Jewish American Heritage Month

Posted By admin on May 8, 2021

A long-awaited construction project at our Manhattan synagogue, Ansche Chesed, is about to begin. Off in the distance we can glimpse our expanded lobby with improved safety and disability access, our renewed social hall, and our comfortable and professional offices.

Before we can build, we must demolish. For a century-old building with poor storage space, that means clearing out crannies stuffed with all sorts of oddities. (Our favorite find: a 1907 letter from the wife of the treasurer, whose numbers apparently were not adding up. She implored the board to leave her husband alone already, that he was out of town, finally attending to his own business and not the shuls affairs, and that he would explain everything when he returned to New York.)

Our biggest clearance job had to do with religious books. Jewish norms forbid tossing sacred writings into the trash. A worn Torah scroll should be buried with a sainted person. A text containing one of the principal names of God must not be destroyed, and even without divine names, sacred texts deserve burial in a dedicated hiding chamber, or genizah.

Ansche Chesed had an abundance of material needing genizah. Many were papers that our members dropped off for us to dispose of for them, like photocopied pages they used to prepare Torah readings, or learning materials from study sessions and Hebrew school lessons.

By far the largest share of our holy books were the hundreds of prayer books and Bibles that once served Ansche Chesed members well. (I know, I know: Youre thinking that some small synagogue somewhere would want them. They dont.) Some of these were random donations to our library, but the vast majority were purchased specifically for services, many with book plates noting who had donated them to our community. Some were ragged and torn. Some were intact, just forlorn, superseded by newer editions, no longer in demand.

So many were machzors, or High Holiday prayer books, edited by Herbert Adler, Morris Silverman, Phillip Birnbaum, ArtScroll, Rabbi Ben Zion Bokser and may he be singled out for long life Rabbi Jules Harlow. Dozens of Haggadot, some nicely bound, some Xeroxed and stapled, some edited by the revered Rabbi Maxwell House. Then there were the various Bibles: editions by Soncino and J.H. Hertz, Koren and the Israeli government, and many others.

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In February, in the snow, I brought more than 60 cartons of these sacred texts to the Ansche Chesed plot in the Riverside Cemetery in Saddle River, New Jersey. The staff had dug a burial place for our books the size of three full graves.

The workers asked me, respectfully, what Jewish law demanded this be done in the dead of winter. I can appreciate how this scene might have seemed absurd to these seven men. Burying a person is one thing, but venturing into the snow to bury paper and glue? I apologetically explained that our construction schedule, not the Torah, demanded we do this in February.

But I dont think I could have explained adequately my emotions as they laid these heavy boxes in the cold ground. I tried to summon in my mind the hands that held these texts, the eyes that read their print, the lips that said these words aloud.

The Harlow Machzor was first published in 1972, the Bokser in 1959 and the Silverman in 1939. (Ansche Chesed has been using Lev Shalem, the Rabbinical Assembly machzor, since 2009.) As we laid down those cartons, I tried to imagine how many individual prayers each copy of each book had stimulated. How many Jews held that very copy of that book, now lying in the earth, as they said on Rosh HaShanah: How many will pass away? How many will be born? Charity, prayer and repentance soften the bitter decree Human life begins in dust and ends in dust. It is like a broken pot, a faded flower, a passing breeze, a vanishing dream.

How many people held that very copy of that book on Yom Kippur as they recited Yizkor: May God recall the souls of my mother and teacher, my father and teacher, as I pledge charity in their memory? How many confessed their failings: ashamnu, bagadnu, gazalnu? How many held that very book when the fast ended and they proclaimed next year in Jerusalem?

How many children recited Four Questions from these very Haggadot? How many people followed the Torah readings from these very Bibles: the days of creation, the 10 Commandments, Lech Lecha, the Song of the Sea? How many sang Hallel on holidays from these pages?

As the workmen lowered the boxes into the earth, I tried to express my gratitude to the sacred paper and glue, to wish them farewell, by doing what Jews do at funerals: reciting psalms.

Blessed is God who has not taken away from me my human prayer, nor divine love. [Psalms 66.20]

I am my prayer to You Lord, coming before You at the right moment; God, in Your abundant love, respond with Your sure deliverance. [Psalms 69.14]

Blessed are You, God; teach me Your laws. [Psalms 119.12]

Your laws have been songs to me, wherever I dwelt. [Psalms 119.54]

Were not Your teaching my delight, I would have perished in my affliction. [Psalms 119.92]

Here I grow mystical (not a big stretch for me). I sense that these books have a spirit. I sense that over these many years these pages absorbed the prayers, tears, fears, sorrows and joys of the Jews who used them.

Yes, they were paper and glue. And they became vessels for Jewish experiences, carrying Jewish hearts.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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Hundreds of Jewish books buried as part of project at Manhattan synagogue - The Jerusalem Post

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