Page 10«..9101112..2030..»

From the Bosnian Diaspora: Womens Voices of Srebrenica – Sarajevo Times

Posted By on July 6, 2024

This May, the UN General Assembly passed a resolution designating July 11 as the International Day of Reflection and Commemoration of the 1995 Genocide in Srebrenica. Three decades ago, General Ratko Mladicled the (VRS) Army of Republika Srpska (RS) in a massacre of this Bosnian town, then a UN-designated Safe Area. Between July 11 and 16, 1995, MladicsBosnian Serb forces murdered at least 8,372 Bosniak (Bosnian Muslim) men and boys here. More than 20,000 women, children, and elderly men were displaced.

In many cases, the perpetratorsattempting to conceal their heinous crimesthrew victims bodies into mass graves, robbing families of the dignity to properly bury and mourn their loved ones. The human toll of these warcrimesstarkly realized in the prevalence of intergenerational traumais impossible to calculate. Still, as the rhetoric of genocide denial and misinformation persists, it is essential to honor both the dead and the survivors. Only then can healing and reconciliation be achieved.

Senija Mehmedovi and her family were among the last Bosniaks to escape the Srebrenica massacre with their lives.

The following interview memorializes members of Senijas family, as well as countless others who perished here. She is representative of the far-ranging Bosnian diaspora, one of some 600,000 individuals forced to flee their homeland. As of 2017, more than half of Bosnianswere living outside the country. Her story is a powerful reminder of the lasting impact of war and the extraordinary resilience survivors deploy in the aftermath.

DG: Im certain that these are painful memories to revisit, but can you share some of the details of July 11, 1995?

SM: I was six years old when my family and I left Srebrenica on July 11. Three of my siblings were born before we fled Srebrenica, the youngest just ten months old. We set out at noon, by foot, to Potoari. My grandfather, who had mobility issues and trouble breathing, was put on a horse, and my sisters took turns riding with him when we left our home in Srebrenica. Once we got to Potoari, we let the horse go, and my mom took care of my grandfather.

In Sikulje, Lukavac, a local family took us in. We hoped that my father would find us there, and fortunately, we were reunited on August 16th, 1995, 35 days after we had been separated.

A couple of days after our reunion, my father had to report to the nearest army base. However, his service was short-lived as the military quickly noticed changes in his behavior due to his mental illness and discharged him. During this time, I witnessed my fathers mental health deteriorate rapidly. My fourth sibling was born around this time; when we fled Srebrenica, my mother was already pregnant with my second brother.

We then moved to Babice, Lukavac, where I started fitting in and making friends. I had a best friend named Nurdin Ribic. Our family moved into an abandoned house. When we were getting ready to leave for Vozua, Zavidovii, I had to stay behind with my grandfather, aunt, and uncle to finish third grade.

My fathers condition worsened significantly, and he struggled with his mental health for two years before finally getting help in 1997. During this period, I would visit my aunt, uncle, and grandfather every summer, hoping to see my best friend, but our timing was always off, and eventually, we lost touch. My fifth sibling was born in July of 1998.

DG: And that was only the beginning of your familys journey into the unknown as you wrote in our initialexchange. Your family first settled in New York State, then later some of you moved to St. Louis, Missouri and Grand Rapids, Michigan.

SM: Yes, in 2002, my parents connected with the International Institute of Buffalo and we took tentative steps toward a new beginning in the United States. Wesaw this as a way to leave behind the ghosts of our past.

DG: You say that you hoped to leave those ghosts behind, but when I think of the women Ive interviewed for my series (Women of the Bosnian Diaspora), I wonder if this is ever possible. I imagine that you and your family still carry psychic and physical reminders of war.

SM: Yes, absolutely. In April/May of 1993, I sustained an injury when a grenade fell near my cousins yard where we were playing. That injury left me with impaired vision. The pain of that moment still lingers. Its a constant reminder of the fragility of life and indiscriminate cruelty of conflict.

DG: Youve spoken about your father. Can you share a bit of his story?

SM: My father was a pillar of strength but he endured unspeakable horrors to keep our family together. The weight of those experiences led to a diagnosis of schizophrenia. He was hospitalized in Zenica, Bosnia for two and half months before coming to the United States.

DG: That must have been extremely difficult for your entire family. Even today, there is still a stigma attached to mental illness, perhaps even more so in Bosnia thanhere in the US.

SM: Yes, Ive experienced that stigma firsthand. My father struggled to reconcile the atrocities he had witnessed with the reality of our lives. It was very difficult for him to find a job in Bosnia, and then in the US, with this history. Nobody wants to hire someone who has been in an asylum, and this prejudice added an extra layer of hardship to an already tough situation.

DG: Can you tell me more about your mother? Youve spoken about her stepping into her role as a main provider for your family once you arrived in the US.

SM: My mom is truly an extraordinary woman. Her strength, resilience, and unwavering love have been a constant source of inspiration. If I could embody just a fraction of her remarkable qualities, I would consider myself blessed. One of the most significant examples of my moms strength and resourcefulness was when she became a case manager and was able to secure a job at a convent.

DG: And she achieved this, despite the trauma she endured?

SM: Yes, my mother lost two brothers in the Srebrenica Genocide and this is a profound source of pain for all of us. Authorities have only been able to recover 30% of their remains to date. The lack of closure is agonizing. My uncles were amazing people, and its heartbreaking to know that we still dont know what happened to them.

DG: You told me youve only been back to Bosnia once since arriving in the US. Can you describe what that return was like?

SM: When my family and I returned to Srebrenica in June 2009, the experience was deeply emotional and heartbreaking. The village we once knew, Sueska, was unrecognizable.

Our home, which my parents had built with their own hands, stood in ruins. Nature had begun to reclaim it, with a tree growing inside what was once a place filled with our memories.

The house had no windows or doors; it resembled a construction site rather than the warm, lively home we remembered.

Walking through the village, we were struck by the emptiness and silence. Our village, which once had over 500 residents, now had maybe five people living there. The absence of familiar faces and the stark contrast between our memories and the current reality was overwhelming. It was as if the life and vibrancy of the community had been erased, replaced by a haunting stillness.

DG: That must have been extraordinarily painful.

SM: It really was. Seeing the state of our home and village brought back a flood of painful memories. The physical destruction mirrored the emotional and psychological scars we carried. It was a harsh reminder of the violence and loss we endured. But returning to Srebrenica also reinforced the importance of remembering and honoring those who were lost. Visiting our old home, even in its ruined state, was a way of reconnecting with our roots and affirming our resilience as survivors.

DG: Some of my interview subjects have reported feeling unwelcome, perhaps even endangered, when returning to areas within RS. Did you find this to be the case?

SM: No, because feeling welcome was not something I was looking for. Srebrenica is my hometown, and its big enough for everyone. But I will say, the ongoing presence of individuals who may have been involved in the genocide, along with the lack of accountability, contributes to the fear and sense of injustice survivors feel.

DG: Thats understandable. Its frustrating to see how the cycle of nationalism and hatred continues. The degree of misinformation and outright denial coming out of RS in regard to this years UN resolution for the Srebrenica commemoration is especially contentious.

SM: The cycle of hatred in Bosnia and Herzegovina (BiH), including the Republika Srpska (RS) region, is a deeply entrenched issue that continues to perpetuate divisions and hinder reconciliation. Its essential to acknowledge that RS is part of Bosnia and Herzegovina to emphasize the interconnectedness of all communities within the country.

The lingering effects of the Bosnian War and the Srebrenica Genocide have left scars that still impact societal dynamics today. Historical grievances, ethnic tensions, and political manipulation have contributed to a climate of mistrust and animosity among various groups.

In RS, particularly, there have been ongoing challenges regarding acknowledgment of past atrocities and ensuring accountability for war crimes. This lack of acknowledgment and accountability further fuels resentment and perpetuates the cycle of hatred.

Addressing the cycle requires comprehensive efforts at multiple levels, including fostering dialogue, promoting understanding, and holding perpetrators accountable for their actions.

DG: Without diving into a political rabbit hole, I think its important to acknowledge current external influences, such as Russia and Hungary, on BiH today.

SM: The connections between Milorad Dodik, the leader of RS, and external figures like Vladimir Putin and Viktor Orban are concerning. These connections have undoubtedly influenced the political landscape of Bosnia, leading to increased tensions and a sense of instability.

From my perspective, Bosnia has changed significantly in this context. The alliances and influences shaping the countrys politics have shifted, with Dodiks nationalist agenda and efforts to undermine central institutions exacerbating ethnic divisions and raising fears of conflict.

Republika Srpska is part of Bosnia and Herzegovina, and any country aiding RS in violation of Bosnias sovereignty would be breaking international law. Such actions could further destabilize the region and jeopardize the prospects for peace.

Its crucial for Bosnias allies and international partners to uphold the principles of sovereignty and respect for international law. Collective efforts to support democratic governance and promote reconciliation are essential for preventing the escalation of tensions and fostering long-term stability in Bosnia and Herzegovina.

Women Mentoring Women

DG: Youve spoken about education as a sanctuary. Clearlyyour academicsa Bachelors degree in Sociology and a Masters degree in International Businesshave served you well. Youve also talked about finding resilience and the mentors who guided you through your academics and beyond. Can you elaborate a bit?

SM: First, I have to credit my parents; their resilience and unwavering belief in my potential have shaped me into the person I am today. Another major influence is Dr. Julia Hall, professor of Educational Leadership at DYouville University. I started out as a cleaning lady at a community center and thats how I first met Dr. Hall. I never could have imagined the transformative impact she would have on my life. She saw something in me worth nurturing. She pushed me to explore new opportunities and view every experience as a chance to learn and grow.

DG: I find it inspiring to hear you talk about the profound impact of women mentoring women. This is central to my work. Youve mentioned a number of other women who have helped you along the way.

SM: Absolutely, Mrs. Shairi, my ESL teacher at Lackawanna High School, first helped me to overcome language barriers and adapt to a new environment. Peg Overdorf, the owner of a community center where I worked as a cleaning lady, taught me the importance of hard work and community engagement. Deputy Sheriff Elizabeth Fildes, my first professional boss at the Erie County Sheriffs Office, Human Trafficking Division, demonstrated true leadership and dedication to public service. Under her guidance, I gained invaluable experience and developed a deep commitment to combating human trafficking and injustice.

Each of these remarkable women played a significant role in shaping my personal and professional development. I am forever grateful for their guidance and support.

Paying it Forward

DG: Aside from personal and professional development, it sounds like those encounters with mentors were also a huge catalyst for the advocacy work youre currently engaged in.

SM: Sure, my growth began with these women mentors, and now Im committed to paying their kindness forward by mentoring and empowering others. Advocacy is about standing up for what is right, amplifying the voices of the marginalized, and working towards creating a more just and equitable society.

Ultimately, advocacy is not just about raising awarenessits about taking action and driving tangible progress. Whether its through community organizing, policy advocacy, or grassroots activism, I am dedicated to making a positive impact and bringing about meaningful change wherever I can.

DG: What about your involvement with the BiH diaspora?

SM: Being part of the Bosnian community here in Grand Rapids, MI, holds deep significance for me and my family. Its more than just a community; its a lifelinea source of connection, support, and cultural preservation.

Growing up surrounded by fellow Bosnians has provided a sense of belonging and identity that is invaluable, especially considering the challenges of displacement and resettlement. Our community here is vibrant and diverse, with a rich tapestry of traditions, languages, and stories that reflect the resilience and strength of our people.

Dealing with the Past

DG: Not everyone in the Bosnian diaspora wants to talk about the past. Have you run into that?

SM: Encountering individuals who are unwilling to discuss or acknowledge the past is not uncommon. This can stem from personal discomfort, denial, a desire to avoid painful memories,or unwillingness to confront difficult truths.

But encounters with individuals who deny or distort historical facts, such as the location of Srebrenica or the atrocities committed thereperhaps the actions of their own family membersis especially disheartening and frustrating. Still, these encounters underscore the need to raise awareness about the truth of what happened during the war and its lasting impact on individuals and communities.

DG: You mentioned a personal encounter earlier. You went to high school with a girl whose father was a war criminal in Bosnia. She only discovered this later. Do you think she understood that her father was on the wrong side of history?

SM: In the case of this girl, its possible that she may not have fully understood the gravity of her fathers actions or the extent of his involvement in the war. Confronting such a harsh reality can be overwhelming, and its understandable that she may have initially resisted accepting it. I can only imagine the turmoil and disbelief she must have experienced.

As human beings, we want to believe the best about our loved ones. It goes without saying that nationalism, propaganda, and social pressures all influence ones beliefs and attitudes, making it even harder to confront uncomfortable truths of a loved ones past.

History Repeats Itself: Is War Inevitable?

DG: No matter where we are in history, it seems war is inevitable. With the current warsfirst Russia and Ukraine and now Israel and Hamas in Gazathese experiences of war areclose to what youve lived through. It must be awful to confront these events in the news every day.

SM: Of course. For those who have lived through similar conflicts, such as the Srebrenica Genocide in Bosnia, seeing the suffering of others can bring back a flood of emotions and memories. It can be a deeply personal and distressing experience, as it forces individuals to confront their own trauma while also grappling with the ongoing injustices faced by others.

Even so, it can also serve as a reminder of the importance of working towards a more peaceful and just world, where no one has to endure the horrors of war and violence.

Despite the challenges, many individuals who have lived through such experiences also feel a sense of solidarity and empathy towards those currently affected by conflict. They may be driven to speak out, advocate for peace, and support initiatives aimed at alleviating the suffering of others.

DG: What youre talking about is focusing on the positive, helping others to find their voice. I really believe that your contribution, your voice as a woman of the Bosnian diaspora, isprofoundly important. So often, its the womenlike your motherwho took on enormous responsibility, first to escape the war and then to resettle their families elsewhere.

SM: Thank you for your kind words. Women of the Bosnian diaspora indeed have a unique perspective and potential to make a significant difference in the world. Their experiences, resilience, and insights can offer valuable contributions to various fields, including advocacy, peacebuilding, and community development.

Whether through grassroots initiatives, cultural exchange programs, or educational efforts, we can leverage our diverse talents and experiences to create positive change and inspire others to do the same.

The Role of Faith Traditions in Building Resilience

DG: Under Titos socialist rule in the former Yugoslavia, religion was downplayed, but Bosnia boasted a strong multi-ethnic, interfaith society. Many Bosnian Muslims were self-described as secular. Before the war, was your family very religious?

SM: Growing up, our household was immersed in the rituals, traditions, and teachings of Islam. From daily prayers to fasting during Ramadan, religion permeated many aspects of our daily lives. It provided us with a sense of identity, community, and moral guidance. My grandfather was especially devout.

For my family, though, faith was not just about adhering to religious rituals; it was about cultivating a deep connection to Allah and recognizing the presence of a greater power in our lives.

DG: Do you think your familys experience of war and displacement changed your feelings about religion?

SM: I cant speak for everyone in my family, but for me, going through such traumatic events challenged and deepened my understanding of faith. My religion served as a reminder that we were not alone and that there was a greater purpose to our struggles.

At the same time, witnessing the suffering and injustices of war raised difficult questions about the nature of faith and the presence of divine intervention. How could a benevolent deity allow such atrocities to occur? Where was the justice and compassion in a world filled with so much pain and suffering?

These questions forced me to confront the complexities and ambiguities of faith, leading to a more nuanced and introspective understanding of religion. While my belief in a higher power remained steadfast, it became tempered by a recognition of the inherent complexities of human experience and the limitations of our understanding. In the end, my journey through adversity only strengthened my faith.

DG: Youve done so much soul searching. What would you like people to know about where you are in your life now?

SM: At this point in my life, Im focused on finding peace and contentment within myself. Ive spent a lot of time reflecting on my past experiences, learning from them, and growing as a person. Ive come to understand the importance of resilience, compassion, and gratitude.

Ive also realized the value of connection and community, both in terms of supporting others and receiving support in return. Building meaningful relationships and fostering a sense of belonging are essential.

DG: Youre not sitting in victimhood. Youre very much aware of the past but you seem to be living in the present. What are you hoping for the future?

SM: Youre correct; I refuse to let myself be defined solely by the hardships Ive faced. While I acknowledge my past experiences, I strive to live in the present and shape my future with intention and hope.

Overall, I strive to live authentically, guided by my values and principles. While I still face challenges and uncertainties, I approach them with a sense of openness and curiosity.

Ultimately, I hope for peace and healing for all those who have experienced trauma and injustice. I believe in the power of empathy, understanding, and reconciliation to foster healing and create a more harmonious world.

Interview by Dina Greenberg

Continue reading here:

From the Bosnian Diaspora: Womens Voices of Srebrenica - Sarajevo Times

The Committee on Work with Diaspora is celebrating its 22nd anniversary Aze.Media – Aze Media

Posted By on July 6, 2024

The 1st Congress of World Azerbaijanis, held in Baku from 9 to 10 November 2001, entered in the countrys history as the beginning of an important process. 406 participants and 63 guests from 36 foreign countries attended the 1st Congress. 702 delegates from 25 political parties and 844 guests from more than 130 state and public bodies, as well as from scientific, educational, cultural and other organizations represented Azerbaijan at the Congress.

On July 5, 2002, the President of the Republic of Azerbaijan Heydar Aliyev signed the Decree On the establishment of the State Committee on Affairs of Azerbaijanis Living Abroad. The decree was an important historical document of exceptional importance from the point of view of the organized coordination of the activities of the Azerbaijani diaspora, ensuring the political and ideological unity of the Azerbaijanis of the world. The establishment of the State Committee on Affairs of Azerbaijanis Living Abroad allowed us to take significant steps towards eliminating problems in this area and centralize the activities of the Azerbaijani diaspora in the direction of realizing our national interests.

One of the most important events of the past period was the establishment of the State Committee on Work with Diaspora on the basis of the State Committee on Affairs of Azerbaijanis Living Abroad, by Decree of the President of the Republic of Azerbaijan Mr. Ilham Aliyev, No. 54 dated November 19, 2008. In our modern era, the concept of diaspora has become an important element of international relations. The realities of our globalized world pose new challenges for Azerbaijan in the field of diaspora building. The rapid integration processes between peoples, the growing role of the diaspora and lobbying organizations in international politics have necessitated the development of this direction. This need led to the establishment of the State Committee on Work with Diaspora.

Link:

The Committee on Work with Diaspora is celebrating its 22nd anniversary Aze.Media - Aze Media

Detroit’s annual African World Festival is back at Hart Plaza to celebrate the African diaspora – Detroit Metro Times

Posted By on July 6, 2024

Nearly 20,000 people are expected to gather from July 12-14 at Detroits Hart Plaza to celebrate the beauty, strength, and spirit of the African diaspora at the 41st Annual African World Festival.

Presented by The Charles H. Wright Museum of African American History, the festival will feature Afro-centric performances, vendors, food, clothing, health products, visual arts, live demonstrations, community resources, and more.

This years music headliners include internationally-recognized talent such as Jamaican reggae-fusion band Third World, American hip-hop lyricist Rapsody, South African singer Thandiswa Mazwai, and New Orleans funk band Dumpstaphunk.

Other performers include Fytch, Mokoomba, Larry Lee, Vox Sambou, and Detroit talent Charity, Drey Skonie, Allen Dennard, and the Mosaic Youth Theatre. The TeMaTe Institute for Black Dance and Culture, an organization dedicated to dance justice and cultural equity, will also perform.

While the entire festival is family-friendly, performances by Fytch, Mosaic Youth Theatre, and TeMaTe are specifically tailored for children.

Members of the Wright Museum receive free admission to the African World Festival. For non-members, tickets are available for purchase now, with daily passes priced at $10-15 and weekend passes at $20-35.

For more information on all featured artists, a schedule of performances, and tickets, see thewright.org/africanworldfestival.

Follow this link:

Detroit's annual African World Festival is back at Hart Plaza to celebrate the African diaspora - Detroit Metro Times

Diaspora Tibetan Community Organises Prayer Services at Respective Community Areas for His Holiness’ Knee … – Central Tibetan Administration

Posted By on July 6, 2024

Dharamshala: Last Friday, on 28th June 2024, Tibetans worldwide gathered at their community locations, coordinated by the Offices of Tibet, Tibetan Settlement Offices, various Tibetan Associations, NGOs, and monasteries. They came together to pray for the successful knee replacement surgery of His Holiness the Dalai Lama.

Switzerland, Geneva

Switzerland, Landquart

Switzerland, Mnchwilen

Switzerland, Rikon Section

Austria, Vienna

Germany

Tibetan Canadian Cultural Centre

Tibetan Association of Northern California, USA

USA

New York &New Jersey

Portland,USA

Group of Tibetans from Saint Gartien

France Tibetan community gathered for prayer

France

Taiwan

Belgium

Tibetan Communities in Australia and New Zealand

England, London

Brazil

OoT, Nepal

Tsuglagkhang temple, Dharamsala.

Menchukha, Arunchal Pradesh

Arunchal Pradesh

Leh

Tashi Lhunpo Monastery

Bir Boetsog Tibetan Settlement

View original post here:

Diaspora Tibetan Community Organises Prayer Services at Respective Community Areas for His Holiness' Knee ... - Central Tibetan Administration

10 Travel Destinations to Explore in the African Diaspora – Black Love

Posted By on July 6, 2024

The best way to travel is with a mix of natural beauty and local immersion, and the Black Love Team is encouraging you to do just that with our list of top travel destinations. Explore the traditionsand monuments of African descendants across the globe while enjoying colorful backdrops, crystal clear oceans, and taste-bud jumping foods. This isnt your typical list. These are the places you want to explore as much as you need to. Do it for the culture. Barbados credit: Forbes.com

Barbados is perhaps best known as the home of Rihanna, and it proudly wears the mantle, even designating her as Ambassador Extraordinary and Plenipotentiary. She makes sure to return home for the annual Crop Over festival, a two-month long tradition that started in 1687. Crop Over is the time where Afro-Barbadians celebrate the end of the sugar cane harvest in August and pay homage to their ancestors who maintained the tradition. You may know it by the sequined and feathered costumes, vibrant music, and dancing that mark the finale, the Grand Kadooment parade. The island may not be large but theres much to take in: Bajan cuisine, some of the finest rum, and several gorgeous coastlines.

The country of Belize offers mainland and island experiences and a diverse ethnic history. Visit Belize City to take advantage of US brand hotels, nightlife, and activities such as tours of Mayan temples. Youll find that it remains underdeveloped but immerses you in the reality of the Mayan, British, Spanish, and African descendants who live there. But you can also opt for time on the islands of Ambergris Caye (with San Pedro Town) or Caye Caulker to kick back without worries about ferry times. If youre feeling adventurous, plan to stray off the coast to see or dive into the Great Blue Hole, the worlds largest sinkhole. The whole trip is fairly cost-effective, too. According to a recent traveler, Raisha, You should never pay more than $10 for a full meal in Belize City, Caye Caulker, or San Pedro.

Passport and Tuxedo: How Important is it That Your Partner Has Traveled?

How My Love of Black Culture Informs My Travel

Paradise is only about two hours from your favorite cities on the East Coast of the United States. Bermudas bad rep isnt based on any truths. Despite its tangled association with the mythical Bermuda Triangle, many people travel to the British territory to experience island life, enjoy lively events, and experience British culture. But you can also visit The African Diaspora Heritage Trail to explore the history of the nearly 60% of Bermudians who are of African ancestry. When youre looking for a little extra fun, tour the home of Bacardi rum or check out a summer event such as Cup Match, Harbour Nights, or Antigua Bermuda Race. There will be plenty of pink sand beaches waiting when youre ready to relax.

Brazil is reintroducing the requirement to obtain tourist visas for citizens of the U.S. starting October 1st, 2023, so you may want to book your travel sooner than later. Brazil is just recently uncovering its part in the Atlantic slave trade, but in Salvador, youll find a long-thriving Afro-Brazilian community. Unlike many other slave ports, much of the African culture was preserved and can be found in Salvadors architecture, cuisine, and arts. Learn more about the capoeira, a martial art created by African slaves and disguised as dance, or move to the samba. Visit churches and museums that have maintained their exteriors since the 17th Century, or make your way to the Red River to get wrapped in local festivals and the beach.

Travel to Cuba is legal, but traveling strictly for tourist activities remains prohibited. Americans can travel to Cuba for several reasons, including educational purposes and humanitarian projects, either solo or as part of a tour group. The colorful culture and lower price scale will certainly make it worth your while. Among the streets of Havana youll be greeted with colorful facades, vintage cars, and Afro-Cuban traditions, including the salsa. In Varadero, youll be primed to enjoy some wonderful seafood, and of course, the sea. Varadero Beach is #2 on the 2022 Travelers Choice Top 25 Beaches in the World. The key to exploring Cuba independently is to travel under the category of support for the Cuban people. That should be no problem for travelers with an appreciation for and desire to support the local culture.

Egypts rich history is often well-studied but not often enough experienced. Its rare to see monuments with origins thousands of years old, but such sights are plentiful here. Best known are the Pyramids and Sphinx of Giza, but equally dazzling are Luxors Karnak Temple, an open complex of religious buildings, and Abu Simbel, twin temples honoring Pharaoh Ramesses II. Explore the Egyptian Museum in Cairo, also known as the Museum of Egyptian Antiquities, to see over 100,000 artifacts including a special section dedicated to the famous King Tutankhamen. But Egypt is not all sand and gold. It also borders the Red Sea whose waters welcome snorkeling and diving.

Despite the many natural challenges NOLA has faced, its pulse and energy reverberate more than 300 years after its founding. New Orleans colonial history left it with African, French, Spanish, and Native American influences. The culture persists through the food, religion, and revelry. Eat at the famed Dooky Chase for creole tastes like fried chicken, gumbo, and stuffed shrimp. To learn the truth about Voodoo and the citys history, take the New Orleans Black Heritage and Jazz City Tour. Visit the French Quarter for an evening of fun with a special stop at Pat OBriens for their signature hurricane. Then tuck yourself in at The Moor, a new Black-owned hotel filled with chic, yet distinctly African decor.

On the far east side of Canada youll find Nova Scotia, a province nearly surrounded by sea. It is named for Scotland, but it served as the home for slaves and freemen traveling from America in the 18th and 19th centuries. In particular, many Black Loyalists settled in Halifax motivated by promises of freedom by the British crown during the American revolution. They eventually founded their own communities, including Africville, which is now a commemorative site. To learn more about their history, explore the Black Loyalist Heritage Centre or visit North Preston, one of the oldest Black communities in Canada. To enjoy the views, visit Digby Neck for whale watching, drive the Cabot Trail, or look out for lighthouses while taking in the seashore.

Paris Black history goes back much further than Beyonce and Jay-Zs takeover of the Louvre. The City of Light has drawn Black-American creatives since the early 20th Century and provided them a second home among the Eiffel Tower, the Tuileres Palace, and Champs-lyses. Walk the 6th Arrondissement to explore the haunts of greats like James Baldwin and Richard Wright. Pause at Caf de Flore or Les Deux Magots to experience some of Paris oldest coffeehouses, or dine at Gumbo Yaya for a taste of American soul food with a French influence. To make it even easier to explore Paris and its rich Black history, consider taking one of Ricki Stevensons Black Paris Tours (http://www.blackparistour.com).

Despite being only a step away from the United States, Toronto is known as the worlds most ethnically diverse city, with almost half of the population being foreign-born. One of the most exciting times to visit is during the Caribana Festival, an annual tradition since 1967. Caribana celebrates the culture of Caribbean islands through a parade, costumes, and music resembling Barbados Crop Over and other carnival-style festivals. In recent years, festival-goers get a double whammy with Drakes OVO Fest occurring the same weekend in August. But Toronto is full of much to see at any time. Little Jamaica, Weston, and Little Ethiopia are among the neighborhoods boasting African influences, but youll find a lively multi-cultural experience anywhere you go in the big city.

Read this article:

10 Travel Destinations to Explore in the African Diaspora - Black Love

Did anybody notice that Israel’s chief rabbis retired? – The Jerusalem Post

Posted By on July 6, 2024

On Monday, the curtains fell on the tenures of Israels chief rabbis, Ashkenazi Chief Rabbi David Lau and Sephardi Chief Rabbi Yitzhak Yosef. For the first time since 1921, Israel is without chief rabbis. But if this slipped under your radar, youre not alone. This wasnt exactly front-line news. Why? Because these rabbis dont matter to anyone. Their opinions are about as relevant to most Israelis as a fax machine is in the age of email.

Why dont we have new chief rabbis yet? According to our sharp-eyed political correspondent Eliav Breuer, the Religious Services Ministry didnt hold elections in time, thanks to endless disputes over who gets to be on the 150-member election body. Its like a political version of Survivor, but with more infighting and less charm.

This election body comprises 80 rabbis and 70 elected officials mayors, religious council leaders, and Knesset representatives. The attorney-general stepped in, ruling that the outgoing rabbis couldnt appoint their replacements due to, you guessed it, conflicts of interest. The High Court of Justice threw another wrench in the works, demanding that women be considered for these rabbinical positions a concept they wouldnt agree to.

Add in the political soap opera. Shas chairman MK Arye Deri tried to install his brother Yehuda as the new Sephardi chief rabbi, but illness stopped that.

Meanwhile, the Ashkenazi haredi parties and the Religious Zionist Party are busy jockeying to get their candidates in place. The High Court has set a deadline of July 7 for appointing new representatives, but dont hold your breath waiting for a smooth resolution.

The Chief Rabbinate of Israel was established in 1921 under the British Mandate of Palestine to create a centralized religious authority. The first Chief Rabbi, Abraham Isaac Kook, was a visionary, a leader who sought to bridge the gaps between secular and religious Jewish communities. He wasnt just another political figure in a rabbis cloak; he saw the secular Zionist movement as part of a divine plan. Kook famously said, That which is holy will become renewed, and that which is new will become holy. He believed that even the non-religious efforts to build the state would eventually align with Jewish spiritual life.

Brandeis Universitys Prof. Yehudah Mirsky offered a modern spin on Kooks views: Guys, look, these young people rebelling against us arent just in it for the cheeseburgers. Theyre moving to Palestine, draining swamps, and getting shot at because they think weve dropped the ball on Jewish leadership.

The Chief Rabbinate has undoubtedly shaped religious life in Israel, overseeing kashrut certification, marriage, divorce, and conversion. Its the highest halachic authority, issuing rulings on religious law. Yet, the Rabbinates monopoly on religious affairs and its exclusion of non-Orthodox Jewish denominations have sparked controversy. It remains influential despite not being universally beloved.

Further, Kook understood the necessity of a military to safeguard the Jewish state and balance defense with higher moral principles. His legacy was one of proactive, positive engagement with challenges: The purely righteous do not complain of the dark but increase the light.

Throughout its history, the Chief Rabbinate has faced numerous challenges and controversies. Rabbi Yitzhak HaLevi Herzog, Ashkenazi Chief Rabbi from 1936 to 1959, was a prominent figure who opposed the British White Paper of 1939 and worked to save Jews during the Holocaust. Herzogs legacy includes significant contributions to both religious and political life in Israel, with his descendants continuing to play prominent roles in public service.

Fast-forward to recent times and weve had our fair share of colorful chief rabbis. Rabbi Yona Metzger, for instance, served from 2003 to 2013 and ended in a flurry of legal troubles, namely bribery, fraud, money laundering, theft, and breach of trust. His downfall was a spectacular reminder of the pitfalls of religious leadership mixed with corruption.

Then theres Rabbi Ovadia Yosef, who made headlines not for crimes but for his incendiary statements. His son, Yitzhak Yosef, hasnt been shy about controversy either, with remarks about expelling non-Jews and derogatory comments about Arabs.

Once envisioned as a unifying force, the Chief Rabbinate now struggles with political maneuvering and relevance. Many Israelis feel that the institution no longer serves their needs or represents their values. As we approach the July 7 deadline for appointing new representatives, the future of religious leadership in Israel hangs in the balance.

The current situation reflects a broader disconnection between Israels religious institutions and its diverse society. Once envisioned as a unifying force, the Chief Rabbinate has become entangled in political maneuvering and struggled to maintain its relevance. This moment of transition offers an opportunity for introspection and reform, potentially paving the way for a more inclusive and representative religious authority.

Looking ahead, the challenge will be to find a balance between tradition and modernity that resonates with contemporary Israeli society. The Chief Rabbinate must evolve to address the spiritual and practical needs of all Jews in Israel, regardless of their level of observance or political affiliation. This moment of transition offers an opportunity for introspection and reform, potentially paving the way for a more inclusive and representative religious authority that can foster unity and uphold the rich heritage of Jewish tradition in a meaningful way for the future.

Go here to read the rest:

Did anybody notice that Israel's chief rabbis retired? - The Jerusalem Post

Israel’s chief rabbis leave their posts as term ends with no election set – JTA News – Jewish Telegraphic Agency

Posted By on July 6, 2024

Israels two chief rabbis stepped down from their posts this week, leaving the positions officially vacant for the first time in more than a century as the government has failed to set a date for their successors election.

Two rabbis have stepped in to fulfill the jobs duties on an interim basis, but who the next Ashkenazi and Sephardi chief rabbis will be and when they will be chosen remains unclear. The two outgoing rabbis, Ashkenazi David Lau and Sephardi Yitzhak Yosef, were elected in 2013 to a 10-year term by a body of approximately 150 people.

The chief rabbis sit atop the vast bureaucracy of the haredi Orthodox-controlled Israeli Chief Rabbinate, which manages broad swaths of religious life in Israel including marriage, burial and conversion. The chief rabbis hold little power on their own over the day-to-day operations of the Chief Rabbinate, which is run by a council, but they traditionally command significant influence in Israeli public religious discourse.

At this hour the term of the chief rabbis is ending, Michael Malkieli, Israels religious affairs minister, posted on X on Monday. It was a term full of complex challenges, during which they led the citizens of Israel with bravery and courage.

What Malkielis post did not include was a date for a new election. A scheduling conflict and concerns regarding the makeup of the voting body mean that his ministry has repeatedly postponed a vote that was supposed to take place last year.

First, the rabbinate election clashed with Israels local elections. But the date was then pushed off again because of two rulings from Israels Supreme Court: Both Lau and Yosef come from rabbinic dynasties and the court ruled that, because both have brothers running for their posts, the chief rabbis couldnt have a hand in choosing members of the body that votes for their successors. The second ruling instructed them to consider appointing more women to the voting body.

Now, multiple petitions to the Supreme Court are demanding that the court order the government to immediately schedule elections, which by law were supposed to have happened already. One petitioner is Itim, an organization that helps Israelis navigate the rabbinates bureaucracy and advocates for better governance in the body.

At present the Chief Rabbinate has power and needs to be transparent, Rabbi Seth Farber, Itims founder, told the Jewish Telegraphic Agency. Right now they are violating the law by not having elections.

Using a Yiddishism meaning craziness, he added, We want to stop this mishagaas once and for all. If the new rabbinate is not willing to work with us, we will work hard to limit their powers.

There have been attempts at changing the Chief Rabbinate via elections in the past. In the last election in 2013, a reformist candidate, religious Zionist Rabbi David Stav, ran a high-profile campaign but fell short. This year, relatives of Lau and Yosef, both of whose fathers also served as chief rabbis, hope to keep the positions in the families.

Criticism of the Chief Rabbinate is widespread among Israeli Jews spanning secular Jews who chafe at its religious restrictions and haredi Jews who want it to be more stringent or who blanch at its affiliation with the Israeli government.

According to a survey conducted in May by the Israel Democracy Institute, just 44% of Israeli Jews say they accept the Chief Rabbinate of Israel as a religious or spiritual authority. That includes 66% of haredi respondents and just 17% of secular Jews. The rabbinates highest rating, 78%, came from religious Zionists.

Continued here:

Israel's chief rabbis leave their posts as term ends with no election set - JTA News - Jewish Telegraphic Agency

B.C. rabbi says congregation resilient after arson as police release video of suspect – The Globe and Mail

Posted By on June 27, 2024

Open this photo in gallery:

An image from video showing a man in the vicinity of a recent Vancouver synagogue arson attack is shown in a police handout.HO/The Canadian Press

Rabbi Andrew Rosenblatt says the congregation of the Schara Tzedeck synagogue in Vancouver has come back and been resilient after an arson attack that charred the doors of the temple last month.

They have not been shy. They have been supportive. Theyve been supportive emotionally, said Rosenblatt, at a news conference in front of the synagogue on Tuesday after police released videos of a suspect.

Rosenblatt said the synagogue had welcomed its largest ever crowd for worship after the arson attack almost four weeks ago.

Police say they released the videos in the hope that someone may recognize the suspect.

One video shows a man wearing a dark jacket, light ball cap and a medical face mask approaching the front steps of the synagogue on May 30 with a time stamp of 9:41 p.m.

The man is carrying a clear bottle with liquid inside, and he unscrews the cap before disappearing from the frame.

Less than a minute later, there is a bright flash and the video shows the man walking quickly down the synagogue stairs and onto the street.

A second video shows the front entrance from a different angle as orange flames spark and then flare up as the man walks away.

A police statement said investigators were looking to speak with anyone who might recognize the suspect in the video, as well as the driver of a beige or silver minivan that was seen in the area at the time of the fire.

Rosenblatt said last month that people were inside the synagogue after services that same night, when they heard a bang outside.

But he said it was a passerby who alerted them that their building was on fire, before a member of the congregation put out the flames with his jacket.

Rosenblatt is now pleading for people with information about the suspect to come forward to restore a sense of safety.

He said the suspect had a very unique way of walking, which he believes could help with identification.

Rosenblatt said that as an immigrant from the U.S., one of the things that I can say about the experience of living in Vancouver is that this is a city that prides itself on law and order, and this act was an act against the civility of our city, and we need your help.

He called it a crime against the entire city.

He said members of the Jewish community were grateful for the support received from people offering help, including volunteering to launch a community watch in front of the synagogue through the night.

Rosenblatt said some people who wanted to help but didnt know how had brought traditional Jewish bread.

So Im hoping that those same people who didnt know what to do and wanted to bring us food will bring us information, said Rosenblatt.

See the rest here:

B.C. rabbi says congregation resilient after arson as police release video of suspect - The Globe and Mail

Delegation Of Prominent Rabbis Arrive In US To Solicit Emergency Funds For Yeshivos – VINNews

Posted By on June 27, 2024

JERUSALEM (VINnews) In an effort to save the Israeli yeshiva world which is suffering from huge deficits in the wake of budgetary cuts, Slabodka Rosh Yeshiva Rabbi Dov Landau left on Motzei Shabbos for the US to solicit emergency funds for the yeshivos.

Subscribe to our Daily Roundup Email

The 94-year-old Rabbi Landau, who heads the Moetzes Gedolei Hatorah, is set to establish the World of Torah Fund which will offer support to the yeshivos, whose budgets were cut by the High Court due to the lack of a draft law.

Rabbi Landau is accompanied by Rabbi Don Segal, the Rachamstrivka Rebbe, Rabbi Avraham Selim and Rabbi Yaakov Hillel. Rabbi Moshe Hillel Hirsch, who is already in the US, and the Vizhnitz Rebbe who is arriving for his granddaughters wedding, will join the delegation of distinguished rabbis.

Rabbi Landau is staying with his close associate Rav Shimon Glick of Monsey who will be directing the new fund.

Immediately upon his arrival, Rabbi Landau held a gathering at Rav Glicks house, attended by prominent wealthy donors from the US. Rabbi Landau said that I have come here to cry: Save us, save us. The Yeshivos and Kollelim are in great danger. Please fill in the missing funds.

Rabbi Don Segal cried: Save us! As they are trying to destroy us, we must strengthen the yeshivos and kollelim which are the jewel of the Jewish nation.

.

Read the original post:

Delegation Of Prominent Rabbis Arrive In US To Solicit Emergency Funds For Yeshivos - VINNews

My Eyes Shed A Tear – The Jewish Press – JewishPress.com

Posted By on June 27, 2024

In Israel, every day waking up in the morning is a challenge. Immediately we check what has happened the night before. Have any of our soldiers been killed? Have we found any of the hostages? Are they still alive? How is the world blaming Israel today? Never has there been a time when right is so clear, yet the world constantly blames Israel.

It is at times like this that every Israeli citizen believes that they too have enlisted in the army, sharing in the joy and the tragedies of this very challenging time. There is no one in Israel who has not been affected in some way by this terrible war. Every day there is another funeral. Every day someone is weeping.

As a kohen, I duchen every day. In reciting the powerful blessings of Yevarechacha Hashem vyishmerecha, the priestly blessing, I have in mind the people who are standing in front of me the ones who are praying in the shul. But now, during these trying times, I envision my son and my grandchildren who are on active duty in Gaza, and all our brave soldiers, and I pray for their safety. As I recite these holy blessings, my eyes shed a tear as I imagine in my mind their sacrifice and I pray to Almighty G-d to help them win the war and free the hostages.

I remember not so long ago when my wife and I returned from a trip to the United States, we spent a Shabbat with my daughter who lives in Tzur Hadassah. We were both exhausted from the trip, and as a result I overslept the beginning of Shacharit services on Shabbat. When I finally gathered my thoughts, I asked my daughter if there was a late service that I could attend, because I certainly didnt want to embarrass my son-in-law, the rabbi of the shul, by coming late. My daughter directed me to a later minyan which was comprised mainly of young families davening with their children at their side.

The noise was deafening! I had to find my way to the front of the shul to hear the reading of the Torah, and even then, it was still hard to hear every word. The Mussaf service was no better. Talking, talking, and more talking. It reached a point that the person who was given the honor of opening the Ark at the end of the service for Anim Zmirot left before he closed the Ark. Since I was there, I did it for him.

To say the least, I was angry and disappointed. How can these people, young families, disrespect the shul by making it impossible to daven? Where is the reverence that one is obligated to show when davening in a shul?

But then I realized that these young family men are the ones who put their lives on the line for me. Without them donning their uniforms and going out to that dreadful place, Gaza, facing an enemy that has no respect for life, my very life would be in danger. How dare I criticize them? They are the brave heroes of our time! How can I chastise them? They are the Bar Kochbas and the Rabbi Akivas of our generation they represent the royalty of our nation. How dare I judge them?

And the wives are equally, if not more so, the heroines. Their husbands leave to war and they must stay back, running the house and facing the terrible possibility that one day they might be confronted with the horrific news that their husband had fallen in battle.

I saw such a woman a heroine. Before her husbands funeral, the Chevra Kadisha approached her to make up signs announcing the death of her husband. Normally the signs distributed in Hebrew would state: It is with extreme sadness that we announce the death ofwho was killed during the war, may G-d avenge his blood When she saw this, she exclaimed, This is not what I want the notice to read. Instead, it must read: It is with great honor that we inform the public of the untimely death of a valiant hero as he died Al Kiddush Hashem, sanctifying the name of G-d in protecting our people.

These women represent the modern-day version of our heroines from time immemorial, Dvorah, Esther, Avigayil, and Sarah. They are the inner strength the inextinguishable fire and neshama of our people! How can one criticize such noble people? They all represent Kodesh Kodashim, Holy of Holies.

Please Hashem, keep all our soldiers safe and bestow upon this remarkable young generation of ours in Israel, our heroes, victory and let them be successful in bringing our hostages home soon. Amen.

Read the original here:

My Eyes Shed A Tear - The Jewish Press - JewishPress.com


Page 10«..9101112..2030..»

matomo tracker