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Elon Musk at Holocaust Memorial: Social Media Could Have Saved Jewish Lives – Rolling Stone

Posted By on January 22, 2024

  1. Elon Musk at Holocaust Memorial: Social Media Could Have Saved Jewish Lives  Rolling Stone
  2. Elon Musk expresses shock about the Holocaust after Auschwitz visit that was incredibly moving, and deeply sad and tragic that humans could do this to humans  Fortune
  3. Elon Musk visits Auschwitz after uproar over antisemitic messages on X  The Associated Press

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Elon Musk at Holocaust Memorial: Social Media Could Have Saved Jewish Lives - Rolling Stone

Musk visits Auschwitz-Birkenau, claims less anti-Semitism on X than other apps – FRANCE 24 English

Posted By on January 22, 2024

  1. Musk visits Auschwitz-Birkenau, claims less anti-Semitism on X than other apps  FRANCE 24 English
  2. Musk says he was 'naive' about anti-Semitism as he visits Auschwitz  The Telegraph
  3. Elon Musk: Diversity-oriented hiring policies are fundamentally antisemitic  The Hill

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Musk visits Auschwitz-Birkenau, claims less anti-Semitism on X than other apps - FRANCE 24 English

Elon Musk defends X against allegations of anti-Semitism claiming other social apps are worse during visit to – Daily Mail

Posted By on January 22, 2024

Elon Musk defends X against allegations of anti-Semitism claiming other social apps are worse during visit to  Daily Mail

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Elon Musk defends X against allegations of anti-Semitism claiming other social apps are worse during visit to - Daily Mail

The Beginnings of the Hebrew Language | My Jewish Learning

Posted By on January 22, 2024

Within Biblical Hebrew itself, subdivisions can be made according to the period or stage of the language. The earliest Hebrew texts that have reached us date from the end of the second millennium B.C.E. The Israelite tribes that settled in Canaan from the 14th to 13th centuries B.C.E.regardless of what their language might have been before they established themselves thereused Hebrew as a spoken and a literary language until the fall of Jerusalem in 587 B.C.E.

It is quite likely that during the First Temple period [1006-587 B.C.E.] there would have been significant differences between the spoken and the written language, although this is hardly something about which we can be exact. What we know as Biblical Hebrew is without doubt basically a literary language, which until the Babylonian exile [following the fall of Jerusalem] existed alongside living, spoken, dialects.

The exile marks the disappearance of this language from everyday life and its subsequent use for literary and liturgical purposes only during the Second Temple period [515 B.C.E.-70 CE]. The latest biblical texts date from the second century B.C.E., if we disregard Biblical Hebrews survival in a more or less artificial way in the Dead Sea Scrolls, for example, and in certain kinds of medieval literature.

The Hebrew of the poetic sections of the Bible, some of which are very old despite possible postexilic revision, as well as the oldest epigraphic material in inscriptions dating from the 10th to sixth centuries B.C.E., we call Archaic Hebrew, although we realize that there is no general agreement among scholars regarding this term.The language used in the prose sections of the Pentateuch and in the Prophets and the Writings before the exile we call Classical Biblical Hebrew, or Biblical Hebrew proper. Late Biblical Hebrew refers to the language of the books of the Bible written after the exile.

It has often been stated that Biblical Hebrew is not a language in the full sense of the word but merely a fragment of language, only a part of the language actually used by the Israelites prior to the exile. This is without doubt one of the most serious limitations for an adequate study of its history. Ten centuries ago, the Jews of Spain were fully conscious of this, as demonstrated by the words of some Cordoban scholars: Had we not left our country as exiles, we should today possess the whole of our language as in former times.

The approximately 8,000 lexical items preserved in the books of the Bible would not have been enough to meet the needs of a living language.

The historical problem of the origins of Hebrewsometimes raised as a question of the kind What was the language spoken by the Patriarchs? or What was the language of the conquerors of Canaan?is beyond the scope of this study, which is concerned only with more narrowly linguistic issues. Whatever the truth of the matter, we have to recognize that the exact beginnings of the Hebrew language are still surrounded by mystery.

From the moment of its appearance in a documented written form, Hebrew offers clear evidence that it belongs to the Canaanite group of languages, with certain peculiarities of its own. Possibly this means that when the Israelite tribes settled in Canaan they adopted the language of that country, at least for their written documents. Ancient, and certainly anachronistic, traditions about these seminomads allude to Aramaean ancestors (see Deuteronomy 26:5), but inferences of a linguistic nature should not, in principle, be drawn from this.

In the passage where Jacob and his descendants are portrayed as making a final break from Laban (the Aramaean, Genesis 31:47), various writers have seen an allusion to the time when the Israelites abandoned Aramaic and adopted the Canaanite language of the country they were living in.

In any case, there is a clear continuity between Hebrew as it is historically attested and the language of the ElAmarna letters [cuneiform tablets discovered in 1887], which date from before the settlement of the Israelites in Canaan. This is not to deny that Israels monotheism could have had clear implications for particular semantic fields, thus distinguishing Hebrew from the languages of other Canaanite peoples.

Combining historical and linguistic issues, it was suggested in the first decades of this century that Hebrew is not a homogeneous linguistic system but a Mischsprache [hybrid language], in which it is possible to distinguish an early Canaanite layer, very close to Akkadian, and another more recent layer, closer to Aramaic and Southern Semitic

As well as modified versions of the Mischsprache hypothesis which continued to receive a measure of support until recently, there have also been claims by various scholars, often led by considerations of an allegedly historical nature, that clear traces of Aramaic can be found in the origins of Hebrew. However, the various rebuttals of the Mischsprache theory have ensured that it is no longer generally regarded as very plausible nowadays, and a different kind of approach to the problems which fuelled the theory is favored.

Various recent studies have emphasized that Aramaic might have influenced Hebrew very strongly, not when Hebrew first emerged but many centuries later, in the second half of the first millennium B.C.E. up to the beginnings of the Common Era. Thus, it is generally accepted that in the phonology [sound], morphology [structure], and lexicon [vocabulary] of Late Biblical Hebrew, as well as in Rabbinic Hebrew, there is a significant Aramaic component.

Similarly, in the linguistic system of the Masoretes [sages who lived between the sixth and 10th century and were responsible for establishing a system of vowels for the consonants-only Bible] features of Aramaic pronunciation have been superimposed on Hebrew.

If, in various ways, we recognize in Hebrew elements that differentiate it from the neighboring Canaanite dialects, we do not believe that these are derived from the Aramaic or Amorite that the Israelites might perhaps have spoken before they settled in Canaan, but instead that they result, for example, from linguistic conservativism, from independent linguistic developments within Hebrew, and from dialect diversity (about which we are acquiring ever more evidence).

Increasingly it is believed that whereas Biblical Hebrew was the language of literature and administration, the spoken language even before the exile might have been an early version of what would later become Rabbinic Hebrew. There are notable differences between the type of language used for poetry (which seems to be closer to the languages found in neighboring countries) and that employed by classical prose, as well as differences between the northern and southern or Jerusalemite dialects. A further significant feature is the influence of various foreign languages on Hebrew over the centuries.

Reprinted from A History of the Hebrew Languagewith the permission of Cambridge University Press.

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What Was The Holocaust? – Holocaust History | IWM – Imperial War Museums

Posted By on January 21, 2024

Were in the Holocaust Galleries at the Imperial War Museum in London.What were looking at here is a concrete tile that has recently gone on display. Its a small object that tells one part of the devastating history of the Holocaust.

Lauren Wilmott: "So this is a tile or part of a tile from one of the gas chambers at the Treblinka death camp. It's most likely a wall tile and we know this from the limited survivor testimony that's in existence that describes the colour of the wall and the floor tiles in the gas chambers, and the reason that I say limited testimony is that there were very few survivors from the Treblinka death camp. It was a camp designed specifically for mass murder. Between July 1942 and September 1943 approximately nine hundred thousand Jews and two thousand Roma were murdered at the Treblinka death camp. To hide all traces of what had happened at Treblinka, the Nazis demolished the camp and turned it into a farm. Because of this it had been assumed that there was nothing left to find at Treblinka but in 2014 there was a large excavation. This tile was one of the artifacts found during this excavation so it's some of the only physical evidence in existence that was once witness to what happened in the gas chambers at Treblinka."

The genocide now known as the Holocaust was the state-sponsored mass murder of six million Jewish men, women and children. There was nothing inevitable about the decision of the Nazis and their collaborators to attempt to exterminate Europes Jews, and hundreds of thousands of people were complicit. The Nazi regime came to power in 1933, which saw the spread of their insidiousideas of racial ideology. Persecution and violence towards Jewish people living within the Reich became sinister and overt. Jewish people were initially pressured to emigrate, and many escaped from the Reich. But thousands were left behind. War was declared on 3 September 1939. The eventsthat followed eventually led to the Nazis plan for the extermination of Europes Jews.

Newsreel: "It was in September 1939 when Warsaw first made front-page news. With horror and bewilderment, fear and incredulity the world followed it."

The invasion of Poland and the start of the war in Europe provided circumstances for more extremebehaviour from the Nazi regime. Their invasion and occupation tactics were brutal and ruthless.Civilians were on the front line and were not spared. Nazism had become an explicitlymurderous regime. Germanys territorial expansion also brought about a large increase in the numberof Jews under the control of the Reich. This led to the formation of the first ghettos.

James Bulgin: "When the Nazis first occupied Poland they knew that they wanted to try and address their so-called Jewish problem, this self-invented problem of theirs, but they weren't quite sure about how to go about it so Heydrich sent out a schnellbrief to all of the Nazis going intothis territory which laid out a kind of a principle that Jewish people should be centralised into population centres, and these places were described as ghettos. So these are places that Jews are forced to live. They become massively overpopulated. Now at first ghettos are open so people are able to leave and re-enter, but over time most of them become sealed and once they become sealedit means that levels of hardship amplify very quickly and ghettos become places of enormoussuffering. They have very little access to food, very little access to medicine and death rates start to climb, and some people are forced to live in these places for years on end.

Wlodka Robertson: "We moved into the ghetto and we moved with my grandparents, and at first the conditions anyway for us, for the children, didn't seem so threateningbut very quickly the conditions together became worse and worse. There was German soldiers and some Ukrainians and that things just walkingaround the streets of the ghetto and shooting people or beating them up. They particularlylike to beat up old men especially men who had beards. There was so much hunger that very quicklypeople began to die of hunger and I remember seeing children who I knew from the school before with swollen bellies and then then they were outside the gates even bodies put out because so many people died and people couldn't bury them."

The invasion of the Soviet Union was a turning point in the course of the war and the Holocaust. As the Nazis occupied Soviet countries in the East, they slaughtered hundreds of thousands of non-combatants that they considered enemies within these territories.

JB: "As the German army advanced east into the Soviet Union in Operation Barbarossa they arefollowed by four units of Einsatzgruppen. Now these Einsatzgruppen answer to Heinrich Himmler head of the SS, and they're supposed to be a security unit protecting the advancing German line. In practice, it's really about the Nazis' racist ideology. So Einsatzgruppen are given orders to shoot any Jewish people in positions of authority within the Soviet Union. It doesn't take longfor this to evolve to include all Jewish people. So it only takes six weeks for the Einsatzgruppen to move from shooting military-age men to shooting women and children. This has nothing to do with camps or gas chambers, this is about brutal face-to-face killings in ditches, in fields, in beaches, in ravines, in barns all across the occupied Soviet Union and the scale of this is vast. In Babi Yar for example over 32,000 people are shot in a matter of days, so this is when the Nazis' whole policy towards Jews becomes unambiguously murderous."

By early 1942, annihilation of the Jews had become the formal policy of the Nazis. The confirmation of the covert plan (Operation Reinhard) to liquidate the 2 million Jews under Nazi control in occupied Poland was approved. This would begin with the deportation and murderof those living in ghettos. The extermination of all Jewish people in Europe is the ultimate goal. This requires immense logistical organisation and complicity not just from the Nazis, but commercial companies and hundreds of thousands of individuals across occupied Europe.

The so-called Reinhard camps, Belzec, Sobibor and Treblinka II, were the final destination of approximately 1.75 million men, women and children. Located within occupied Poland,they were designed to be discreet and efficient. People were told that they are being processed for work in the east, but will need to be showered before this procedure. The showerswere actually gas chambers that pumped carbon monoxide into the sealed rooms.The process was brutal, barbaric, and routinely inefficient.

Separate to the small number of extermination camps, was the concentration camp network. This network had started in the early years of the regime to target all of those the Nazis consideredenemies of the state, including communists, Jehovah's Witnesses, and homosexual men. The campnetwork grew rapidly as the war developed and the Nazis' need for additional labour to support the crumbling war effort became increasingly acute. Auschwitz became a centre of this processand by 1944 had become the focal point of both the mass murder and enslavement of Europes Jews.

JB: "Within the concentration camp system Jewish people were considered by the Nazis to have no worth at all. They were treated incredibly badly, and from the Germans' point of view the ultimate aim was still to ensure all Jewish people within Europe were murdered, they just saw this as a different way of killing them rather than killing them directly they would work them to death, so they made them work on very, very, very meager rations in dreadful conditions, in barracksliving with three or four or five people to a bunk infested with lice, and they made them workincredibly dangerous versions of hard labour in order to serve Germany's ailing war effort."

LW: "This jacket belonged to Leibish Engelberg when he was a prisoner in the concentration camp system. Leibish survived several forced labour camps and numerous concentration camps. Leibish, his wife Liber and two young sons David and Israel moved from Belgium to theunoccupied zone of France thinking that they would be safer. But in the summer of 1942roundup of Jews, particularly foreign Jews which the Engelbergs were, began and Leibish and his family were arrested on the 26 of August 1942.Leibish and his family which included his wife, sons and brothers, and their families, were put onconvoy number 29. This convoy was one of those from France and the Netherlands that was stopped at a town called Kosel on its way to Auschwitz. Here men between about the ages of 15 to 50 were selected for forced labour. Leibish and his brother Joseph were likely selected, the rest of his family continued on to Auschwitz where they were murdered in the gas chambers on arrival.Leibish and his brother Joseph actually remained together throughout the duration of the war. They were held together in several forced labour camps and then in concentration camps includingAuschwitz-Birkenau and Dachau and they were liberated from a sub-camp of Dachau in April 1945.

"This jacket was worn by Leibish within the concentration camp system and he kept this jacket after liberation. He actually kept it in a cupboard at his home but never spoke about his experiences. After his death his daughter Rita donated the jacket to Imperial War Museums so that we couldtell his story. There were only 34 men of Leibish's entire transport of a thousand people who were known to have survived until the end of the war. Leibish and his brother Joseph were among the 34."

As the Reich became encircled by the Allies on all sides, the Germans became very aware that the concentration camps on the edges of their territories were in the path of the advancingarmies. So they forced the few prisoners who are left alive to walk huge distances through the winter back to Germany. These became known as the death marches. They were enormously dangerous.If people couldnt keep up they were shot, and many froze or starved to death. They were also walking straight through towns and villagesand were hugely visible. About a third of the people on these death marches did not survive.

JB: "So from relatively early on the Germans are aware of the fact that the world might not see things as they do, and so from 1941 they begin efforts to cover the traces of their crimes. But as the Allies close in on the right these efforts start to begin with an increased volume so the Germans seek to raze any remaining sites to the ground if they're able to, they seek to destroy paperwork and they also become really aware that the prisoners themselvesare sources of testimony to potential Allied investigators, so they don't want any prisoners to be found alive also because of the volume of this crime means that it's not possible to destroy all of these traces. So whilst a huge volume of it is destroyed, a huge volume of it isn't as well."

The camps were liberated from July 1944, and footage of the scenes that Allied soldiers encountered were witnessed across the world. The conditions are so badthat many prisoners continued to die after liberation due to malnutrition and disease. For those prisoners that did survive, liberation was not the end of their suffering.

JB: "So as soon as the Allies begin to liberate the few remaining concentration camps and they find the people within them these people cease to be prisoners of the Nazis and become displaced persons, and these people have nowhere to go. The homes that they had come from that they've been forced out of or taken from aren't theirs anymore. A lot of them don't want to go back to the countries or the neighbourhoods and be surrounded by the people who are happy to see them deported, but also a lot of them don't have homes to go back to because the homes have beentaken from them or been destroyed. And these DP camps become the homes of the people who live within them for years, some of them are in the sites of former concentration camps, others are not, and they become places where people start to rebuild their lives and makeconnections with the few people that they can find who are left alive, but of course that's a massive challenge for these individuals because what they'd experienced is more than a lot ofpeople can bear, and they know that whatever the years in front of them hold it's going to bea very, very, very different reality to the one that they'd left before the Second World War."

LW: "So what we have here is the wedding dress worn by Gena Goldfinger on her wedding day to Norman Turgel in October 1945, and what's so special about this dress, about this story, is that Gena and Norman met when Norman entered Belsen concentration camp upon its liberation, and thetwo met and were engaged within a week, and they got married a few months later, and this is thedress that Gena was wearing. It's made of British parachute silk and made into a dress by a localtailor. So Bergen-Belsen was liberated on 15 April 1945 and the conditions at that time werecatastrophic, it was in a state of absolute chaos. The British soldiers upon arrival found almost 60,000 prisoners so it's severely overcrowded, and typhus was running rampant throughout the camp.This wedding dress tells the story of Gena who survived the Holocaust. She was forced toface a future and rebuild her life, but it was a future that she had to face without her family, the majority of whom didn't survive, without a home to go to and without any possessions."

While accounts of survival help us to remember and give a human face to a series of events that are so hard to comprehend, it is also important to recognise that millions of people the vast majority were not able to escape or survive.The Nazis were ultimately unsuccessful in their attempt to annihilate Europes Jews, but nevertheless, the Holocaust is overwhelmingly a history of loss.

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What Was The Holocaust? - Holocaust History | IWM - Imperial War Museums

NY prosecutors return 2 paintings stolen by Nazis to heirs of Holocaust victim – The Times of Israel

Posted By on January 21, 2024

  1. NY prosecutors return 2 paintings stolen by Nazis to heirs of Holocaust victim  The Times of Israel
  2. 2 artworks returned to heirs of Holocaust victim. Another is tied up in court  Pittsburgh Post-Gazette
  3. Two more Egon Schiele works restituted to heirs of Holocaust victim will head to auction  Art Newspaper

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NY prosecutors return 2 paintings stolen by Nazis to heirs of Holocaust victim - The Times of Israel

Deposition video shows Trump claiming he prevented "nuclear holocaust" – Yahoo! Voices

Posted By on January 21, 2024

  1. Deposition video shows Trump claiming he prevented "nuclear holocaust"  Yahoo! Voices
  2. Trump said he saved the world from 'nuclear holocaust' in newly released video  NBC News
  3. Trump claims he prevented 'nuclear holocaust' in released deposition tapes video  The Guardian US

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Deposition video shows Trump claiming he prevented "nuclear holocaust" - Yahoo! Voices

Local gallery features art from Holocaust survivor and late Toledoan – WTOL

Posted By on January 21, 2024

Local gallery features art from Holocaust survivor and late Toledoan  WTOL

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Local gallery features art from Holocaust survivor and late Toledoan - WTOL

The Talmud

Posted By on January 19, 2024

The Talmud Page of the Talmud

The Talmud is the comprehensive written version of the Jewish oral law and the subsequent commentaries on it. It originates from the 2nd century CE. The word Talmud is derived from the Hebrew verb 'to teach', which can also be expressed as the verb 'to learn'.

The Talmud is the source from which the code of Jewish Halakhah (law) is derived. It is made up of the Mishnah and the Gemara. The Mishnah is the original written version of the oral law and the Gemara is the record of the rabbinic discussions following this writing down. It includes their differences of view.

The Talmud can also be known by the name Shas. This is a Hebrew abbreviation for the expression Shishah Sedarim or the six orders of the Mishnah.

Between the 2nd and 5th centuries CE these rabbinic discussions about the Mishnah were recorded in Jerusalem and later in Babylon (now Al Hillah in Iraq). This record was complete by the 5th Century CE. When the Talmud is mentioned without further clarification it is usually understood to refer to the Babylonian version which is regarded as having most authority.

The rabbi most closely associated with the compilation of the Mishnah is Rabbi Judah Ha-Nasi (approx. 135-219 CE). During his lifetime there were various rebellions against Roman rule in Palestine. This resulted in huge loss of life and the destruction of many of the Yeshivot (institutions for the study of the Torah) in the country. This may have led him to be concerned that the traditional telling of the law from rabbi to student was compromised and may have been part of his motivation for undertaking the task of writing it down.

In addition to the Talmud there have been important commentaries written about it. The most notable of these are by Rabbi Shelomo Yitzchaki from Northern France and by Rabbi Moses Maimonedes from Cordoba in Spain. They lived in the 11th and 12th centuries respectively. Both of these men have come to be known to Jews by acronyms based on their names. These are respectively Rashi and Rambam.

Rambam compiled the Mishneh Torah which is a further distillation of the code of Jewish Law and has come to be regarded by some as a primary source in its own right.

It is also worth mentioning another codifying work from the middle ages. This is the Shulcan Aruch (laid table) by Joseph Caro which is widely referenced by Jews.

Some Orthodox Jews make it part of their practise to study a page of the Talmud every single day. This is known as Daf Yomi which is the Hebrew expression for page of the day. The tradition began after the first international congress of the Agudath Yisrael World Movement in August, 1923. It was put forward as a means of bringing Jewish people together. It was suggested by Rav Meir Shapiro who was the rav of Lublin in Poland.

It is now possible to study the Talmud online.

The Mishnah (original oral law written down) is divided into six parts which are called Sedarim, the Hebrew word for order(s).

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The Talmud

Critics Choice Awards: The Interpreter of Silence Retells the Story of the Holocaust for a Younger Generation – Hollywood Reporter

Posted By on January 19, 2024

Critics Choice Awards: The Interpreter of Silence Retells the Story of the Holocaust for a Younger Generation  Hollywood Reporter

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Critics Choice Awards: The Interpreter of Silence Retells the Story of the Holocaust for a Younger Generation - Hollywood Reporter


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