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Defending Zionism: Arming allies and countering critics – The Jerusalem Post

Posted By on May 28, 2020

Kiev native and Sydney resident Alex Ryvchin (currently co-CEO of the Executive Council of Australian Jewry) is on a mission to counter anti-Zionism. Toward this noble end, he has composed a primer, Zionism: The Concise History, with which to arm allies and controvert adversaries in the impassioned struggle over the meaning and legacy of the Zionist movement.With a legal background, Ryvchin enters the fray in earnest with an extended factum about how and why Zionism came to be. He reaches back briefly through Jewish history to touch upon the origins of the Jewish people and the first and second commonwealths in the Land of Israel. He recounts the lachrymose chronicle of Jewish sufferings in exile, including Russian and Arab pogroms and the Holocaust, to contextualize the condition of Jewry in the Diaspora. The book also discusses the sundry conferences, policy papers, treaties, and memoranda that feature or at least figure in the story of Zionism and in the shaping of the modern Middle East, some of which remain little known and even less understood: the San Remo Conference (April 1920), on the Italian Riviera, that created the mandatory system and incorporated the Balfour Declaration into the British mandate; the Treaty of Svres (August 1920), signed in France, that abolished the Ottoman Empire; the Transjordan Memorandum (September 1922), presented in Geneva, Switzerland by the British to the approving Council of the League of Nations, wherein Britain exercised its right to separate the territory east of the Jordan River (equivalent to three-quarters of the geographical region known as Palestine) from the Mandate for Palestine, thereby summarily depriving the Jews of important ancestral lands, namely the tribal territories of east Menashe (the Golan and Bashan), Gad (Gilead), and Reuben (the Mishor), and lands to the south of these that constituted part of the united monarchy of Israel; and the Treaty of Lausanne (July 1923), signed in Switzerland, that solidified borders and concluded World War I.The account also lingers on how Zionism has fared at the UN, foregrounding the prescience of US ambassador Patrick Moynihan, who lamented the fallacy equating Zionism with racism and who understood the full implications of such a lie being laundered into respectability by the UN. Such a brazen assault on truth conducted in a forum of immense moral authority and prestige was a threat to the international system itself. Indeed, it is arguable that despite repealing Resolution 3379 in 1991, the credibility of the United Nations has never fully recovered. In the international effort to delegitimize Zionism, the acme of absurdity was that it had become possible, even plausible, to explicitly associate Zionism, a movement for Jewish liberation, with Nazism, a movement for Jewish destruction. Ryvchin accurately portrays how the latest incarnation of anti-Zionism the Boycott, Sanctions, and Divestment (BDS) movement demonizes Zionism and cynically strives to divert public opinion from support of the State of Israel: Modelled on anti-war and anti-apartheid movements, BDS evokes the imagery of resistance, appropriates the language of human rights and international law, and makes a direct appeal to the spirit of rebellion by casting Israel and its supporters as all-powerful and uniquely evil and those who oppose it as enlightened and morally pure.Ryvchins narrative highlights Herzl, Weizmann, and Ben-Gurion among the scores of Zionist leaders. Intrigued readers will use this volume as an introduction prompting further investigation into Zionism, consulting such standard works as The Zionist Idea: A Historical Analysis and Reader (Arthur Hertzberg, Garden City, NY: Doubleday, 1959), A History of Zionism: From the French Revolution to the Establishment of the State of Israel (Walter Laqueur, London, UK: Weidenfeld & Nicolson, 1972), and The Making of Modern Zionism: The Intellectual Origins of the Jewish State (Shlomo Avineri, New York, NY: Basic Books, 1981), and perhaps newer offerings including Zionism: A Brief History (Michael Brenner, Princeton, NJ: Markus Wiener Publishers, 2003) and Zionism: A Very Short Introduction (Michael Stanislawski, Oxford, UK: Oxford UP, 2017). Ryvchin believes in refuting falsity and dispelling disinformation. Knowledgeable readers may find little new in this work, but nevertheless will appreciate the sustained rebuttal leveled against the anti-Zionist zeitgeist. When Zionism is wielded as a pejorative by derogatory antagonists, a rejoinder is in order. Zionism: The Concise History aspires to reclaim the narrative and will certainly assist Jewish pupils on college campuses, pundits in the media, and advocacy professionals at Jewish organizations seeking an accessible backgrounder to inform their perspectives and positions. Zionism: The Concise HistoryAlex Ryvchin Connor Court Publishing (Cleveland, ustralia, 2019)250 pages, $29.95

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Defending Zionism: Arming allies and countering critics - The Jerusalem Post

A Bunch of Happy Zionist Turks! | Deniz Ertug | The Blogs – The Times of Israel

Posted By on May 28, 2020

I have been on Twitter for almost a year. My account, Israile dair (twitter.com/e_israil) is solely on Israel. I am sharing my own course notes on Israeli history, articles taken from newspapers and the information that is shared by many other people I follow who respect and understand Israel (mostly people from Israel or the USA).

I have been thinking of finishing this social media journey because I am truly disappointed with the current situation in universities in Turkey and it is almost impossible for me to find a job here as a libertarian leftist person with a true Western perspective so I am considering focusing on my career in arts. I need a social-media detox, at least for a while. But still I know Israel will be a part of my career.

This year has been tough for me. I tried to spread the truth about Israel here in Turkey and some people threatened me

I will break your fingers very creative right?

You will see that this land belongs to Turks I never said it belongs to Israelis: )

I will f*ck you and NetanyahuWords from an impotent man, he can only write about it. And Netanyahu? Try to say that to his face.

Many more. I dont care about these people because for me a man who does not examine his life and himself, is not a human at all. These imbeciles do not have the ability to use their brains and like a parrot, they repeat what they hear from their ideologues. They mean nothing for me. Null.

I would like to talk about the people who support me. Without a doubt, a few Jews who made Aliyah to Israel encouraged me through this social media journey. But, to my surprise, out of 1055 followers, most people are from Turkey! I mean the real Turks! Like the French term Franais de souche, with real Turks I mean Turks that are ethnically Turk and come from Muslim families. (This is not my personal definition, I am trying to explain the Turkish understanding of this expression) Islamists try to impose these people that zionists are our enemies. I share frequently posts about what zionism is. Many followers have now understood that zionism is not imperialism at all. It is just the Jewish demand for a land for Jews and inspite of the lies and propaganda spread by the Islamists, it does not exclude non-Jews. I shared Herzls opinions on the new Israeli state. They realized that zionism is a typical nation-state ideology. These people support Mustapha Kemal and what zionists asked for (namely, a new modern state for Jews) was not different from what Kemalists managed to build twenty years before (namely, a new modern state for Turks). These people who follow sraile dair, dont consider zionists as enemies as the Islamists in Turkey try to impose.

What is more, you cant believe how many young students sent me messages about the universities in Israel. They want to learn Hebrew, study and work there. Some of them even want to live there. Some already have Israeli boyfriend and girlfriends. These people are not even Jews! While I am about to take a social media vacation and concentrate on my ceramic knick knacks and illustrations, a bunch of happy zionists are on the way, get ready Israel : )

I was born in Istanbul. I like writing plays and articles, singing and collecting Lego. I am interested in existentialism, Judaism, yoga, literature and theatre. I am living with my parents, my elder sister and my cats.

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A Bunch of Happy Zionist Turks! | Deniz Ertug | The Blogs - The Times of Israel

Banner reading ‘Welcome to the Zionist Police State’ condemned as ‘sickening’ – Jewish News

Posted By on May 28, 2020

An antisemitic banner hung outside a Jewish cemetery in London has been taken down and condemned as utterly sickening after Twitter users posted photos of it.

The DIY-banner reading Welcome to the Zionist Police State was hung from the window of a house opposite Bancroft Road Jewish Cemetery in Mile End, a disused United Synagogue site dating from the early 20th century, when the area was the epicentre of Londons Jewish population before demographics shifted.

A photo of the banner was posted on Twitter by the Sunday Times journalist Gabriel Pogrund on Sunday, with Labour MP Wes Streeting tweeting that he recognised the location near his grandfathers old flat, adding that it was utterly sickening.

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The Ilford North MP later said the banner had been taken down and thanked the police and local authorities for having it removed, with Cllr Kevin Brady praising how rapidly the team leapt into action.

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Banner reading 'Welcome to the Zionist Police State' condemned as 'sickening' - Jewish News

Former prof union president slams own org for ‘deplorable honor’ given to anti-Zionist prof accused of ‘harassing’ Jewish student – Campus Reform

Posted By on May 28, 2020

The American Association of University Professors presented one of its coveted awards to honor the activism of a professor who called Zionists white supremacists and spent taxpayer money to meet with convicted terrorists.

Professor Rabab Abdulhadi, San Francisco State Universitys director of Arab and Muslim Ethnicities and Diasporas Initiative (AMED), received AAUP's "GeorginaM. Smith Award," as part of the 2020 list of "Outstanding Faculty Activists." According to AAUP, this award is given to "a person or persons who provided exceptional leadership in a given year in improving the status of academic women or in academic collective bargaining and through that work improved the profession in general."

"significant number of fierce anti-Zionists in AAUP leadership positions..."

In its recognition of Abdulhadi, the AAUP praised her for exemplifying courage, persistence, political foresight, and concern for human rights." The group highlighted her efforts to "advance the agenda for social change in Palestine, the United States, and internationally."

Campus Reformreported on Abdulhadi in 2014, when she led a taxpayer-funded university trip to meet with at least two convicted terrorists. One was the first female airplane hijacker and a member of the Popular Front for the Liberation of Palestine (PFLP). The second convict that Abdulhadi brought students to visit led the northern branch of the Islamic Movement in Israel and allegedly espoused the conspiracy theory that Jewish people have used the blood of European children to make the dough of the holy bread.

[RELATED: San Francisco State Univ. funds professors Middle East meeting with terrorits]

But the AAUP praises Abdullhadi saying that her leadership transcends the division between scholarship and activism that encumbers traditional university life, and that her commitment to global scholarship that builds mutual understanding is evident in the collaborations she has initiated.

Abdulhadi also worked to forge ties between SFSU and two Hamas-affiliated Palestinian Universities, according to the Middle East Forum and AMCHA. SFSUs AMED Studies department also sang Abdulhadis praises, announcing on its Facebook page that it nominated her for the award because she inspires an advocacy campaign against the increased influence of Zionism over academic institutions and policies in the U.S.

Abdulhadi reiterated these claims in her own Facebook post, calling her award indicative of the rejection of Zionist ownership of Jewishness and right-wing hate speech, smearing, bullying, and intimidation, among other things.

Abdulhadi is currently the focus of a federal Title VI complaint against UCLA, which Campus Reformcovered in October 2019. According to the complaint, Abdulhadi harassed and berated a Jewish student who was required to attend her lecture there. The complaint alleges that Abdulhadi called Zionists and white supremacists birds of a feather, and that she stated those who support Israel want to ethnically cleanse the Middle East.

The student accused Abdulhadi of stating that Israel and the U.S. have shared values of killing people, colonialism and white supremacy.

RELATED: UCLA student files federal complaint against school, alleging anti-Semitism]

Her alleged remarks were similar to remarks she had made a year prior in a post on the AMED department Facebook page, where she wrote that Zionists should not be welcomed on her campus. Abdulhadi was responding to a statement from SFSU President Leslie Wong who had previously expressed the similar controversial sentiments but publicly apologized for it later -- incurring a sharp rebuke from Abdulhadi.

Let me be clear: Zionists are welcome on our campus, Wong wrote in her apology.

I consider the statement below from President Wong, welcoming Zionists to campus, equating Jewishness with Zionism, and giving Hillel ownership of campus Jewishness, to be a declaration of war against Arabs, Muslims, Palestinians, Abdulhadi wrote on the official department Facebook page.

This includes our sisters and brothers in the Jewish community whose conscience refuses to allow Israels colonialism, racism, and occupation the inherent character of Zionism to speak in their name.

[RELATED: Prof outraged pres would 'welcome' Zionists on campus]

Abdulhadis response was posted directly under a cartoon image she also posted which carried the words I am anti-Zionist. Im NOT anti-Jew. In the post, she demanded that the president retract what she called a racist, Islamaphobic, and colonialist statement, and accused the president of catering to donor pressures and the Israeli lobby.

How exactly does such divisiveness and dogmatism foster mutual understanding'?" questioned Committee for Accuracy in Middle East Reporting in America Campus representative Zac Schildcrout, during an interview withCampus Reform.

Professor Miriam Elman, the executive director of the Academic Engagement Network (AEN), told Campus Reform it was astonishing, that the AAUP would issue any award to someone with a history of demoralizing Jewish students- the majority of whom view Zionism as a central component of their identities.

The fact that shes tried so hard to suppress the rights of Jewish and Zionist students to free expression and to full participation in campus life shouldve been a disqualifier for this award, Elman told Campus Reform.

[RELATED: Profs' attempt to shut down anti-BDS journal issue, make editors resign, FLOPS]

Former AAUP President and Professor Cary Nelson toldCampus Reform that he would have condemned Abdulhadis deplorable honor, calling it a reward for promoting hatred and discrimination.

But I did not have the power to stop it. I would have had one vote, said Nelson.

Nelson added that the award reflects the significant number of fierce anti-Zionists in AAUP leadership positions and the organizations increasing willingness to politicize its identity and social role.

In a Twitter thread criticizing the AAUP, American-Israeli Philosopher Judea Pearl questioned the group's tax-exempt status and called its praise of Abdulhadi a POLITICAL statement meant to encourage such activities in the future.

I dont believe such corruption would last one day had members and donors of @AAUP known what is done in their name, he added.

As part of its mission, the AAUP states that it aims to advance academic freedom and shared governance, to define fundamental professional values and standards for higher education and to promote the economic security of faculty, academic professionals.

AAUP members who violate fundamental values and standards in higher education, which the AAUP is committed to advancing, shouldnt be winning its awards or admiration, Elman toldCampus Reform.

Campus Reform reached out to the AAUP multiple times for comment but did not receive a response in time for publication.

Follow the author of this article on Twitter: @Justine_Brooke

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Former prof union president slams own org for 'deplorable honor' given to anti-Zionist prof accused of 'harassing' Jewish student - Campus Reform

The Pope must also be held accountable | Bruce Portnoy | The Blogs – The Times of Israel

Posted By on May 28, 2020

The memory of the 2019-2020 coronavirus pandemic will eventually pass. Yet, waiting in the wings remains another pandemic of equal fierce ugliness showing no sign of retreat and with no antidote. The anti-Semitism virus manifests through targeted hate speech and action; utilizing property destruction, including attacks on religious institutions, and violent confrontations. Like any opportunistic infection, it too continuously tests for weak points of entry so as to inflict maximum damage and incite maximum fear.

Antisemitism and those who promote it were once found on the fringe of society and included white supremacists, Neo-Nazis, and later added radical Islamists. Iran and its proxies; Hizbullah and Hamas worked their way into the ranks. Each egged on by relentless and baseless U. N. Anti-Israel condemnations beginning with Resolution (3379) equating Zionism to Racism.

They set the stage for other hate inspired groups seeking legitimacy on campuses across the United States and elsewhere. Feeling empowered they seek confrontation with Israel and its supporters; Jew and gentile alike; intimidating anyone whose opinions ran contrary to their anti-Zionist platforms. The ladder being utilized to hide antisemetic intentions.

Born at the end of the Holocaust era, my parents instilled within me respect for our 1st Amendment rights of assembly and free speech yet, laced with common sense boundaries. Presently, this seems old fashioned and ignored by those who prefer to meet perceived opposition with torment and threats. As a result, Jews and other religious minorities suffer the effects of such discrimination in silence.

Those that had the illusion they were protected under Title VI of the Civil Rights Act of 1964, soon found they were mistaken. Title VI only prohibited discrimination based on race, color, and national origin; not addressing acts of religious based discrimination. Yet, this very same indignation was recognized within Title VII of the same act regarding religion discriminatory practices in employment.

Amending Title VI, to include Religious Discrimination as a prohibited practice remains viable, but appears ignored; even though it would offer broader protections to all students, in all grades at any institution that accepts federal funding. This might also shed a positive influence on tempering brewing antisemitism found in American society, in general.

Until comprehensive protections are offered, Jews must be on guard and not back away from challenging perceived wrongs. It is in this spirit that an occasion arose, emanating from a traditional force know for reason that has the potential to further nourish hostility towards Jews.

The level of risk was recently heightened, when Australian Cardinal George Pell was acquitted of charges of alleged child abuse and the Pope saw fit to weigh in. In the April 7, 2020 edition of the Guardian, Religion Section, the Pope was reported to decry what he viewed as unjust sentencing, Francis did not mention Pell by name at mass, but compared the suffering of those with unjust sentences to the way the Jewish Community elders persecuted Jesus with obstinacy and rage even though he was innocent.

This statement may unintentionally serve to put Jews in danger from those that have always had it in for them and wish a convenient excuse for retribution. It is therefore incumbent upon the Pope to intervene and correct any chance of further unjust sentencing of Jews from being instigated. By doing such, he may inspire others to seek out their better angels, as well.

The campaign against the anti-Semitism virus is complicated and must occur on many fronts simultaneously. At the bare minimum, leaders and role models, including parents and religious figures must assist in persevering for the greater good to offset this pervasive pandemic, at least and until a more effective broad spectrum remedy is conceived.

Nefarious propaganda has historically targeted Jews and now targets Israel, serving to label both as the primary cause of discontent, misery and other unsettling events, worldwide. I fear it is only a matter of time before both are maligned with the coronavirus pandemic, as Jews were with the Black Death during the middle ages. Working together, we may yet be able to prevent another atrocity.

Bruce Portnoy, is a published op-ed contributor to the "Miami Herald," "Washington Examiner," and "The American Thinker"; as well as the author of the Geo-political thriller, "First, the 'Saturday People', and then the..."

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The Pope must also be held accountable | Bruce Portnoy | The Blogs - The Times of Israel

Im my best, happiest, most thriving self here in Israel – The Jerusalem Post

Posted By on May 28, 2020

Marta Mozes learned to speak Hebrew fluently at the age of 10 through the sink-or-swim method. She and her parents were spending her fathers sabbatical year in Arad. This southern city is not the likeliest of places for a Conservative Jewish family from the Philadelphia suburbs. But as a Jewish theater professional, her mother was drawn to the World Union of Jewish Students (WUJS) Institutes Arad Arts Program, a subsidized residency for visual artists, musicians, writers, dancers and choreographers from around the world. Young Marta knew basic Hebrew from her Solomon Schechter day school, but that wasnt adequate. Nobody knew English in Arad, not the kids and not the adults. So at first it was the hardest thing in the world and a huge culture shock. But by the end of that fifth-grade year, I didnt want to leave, she says. She had tasted Israeli-style childhood freedom complete with bonfires in the desert and she knew this was where she wanted to live. Back in the US as a teenager, she was active in the Conservative Movements Zionist youth group, Young Judaea. During high school, she and her classmates spent a semester in the Alexander Muss High School in Israel Program.Those were the best six months of my life. I saw the entire country and it affirmed my love for Israel. Three of my best friends and I decided we wanted to return for a study-abroad semester in our junior year of college. And we did. I went to Tel Aviv University.In between, she spent summer vacations in Israel. One of her activities was volunteering in Philadelphias sister city, Netivot, during the 2006 Lebanon War. When she graduated from Temple University in May 2009, the employment situation in the United States was grim due to the financial crisis. She and one of the high school friends whod come to Israel together applied for six-month internships through Masa Israel Journey.I studied public relations at Temple, and I thought I wanted to work in the food industry, so I ended up with a pretty unconventional PR internship at Dancing Camel Brewery in Tel Aviv, she relates with a laugh. The best part wasnt the internship itself; it was having a great landing pad for starting my life as an adult in Israel.She recommends a Masa internship to anyone contemplating aliyah. I have a handful of friends I made that year in the program and were all still here and all still friends, she says.Mozes officially made aliyah in September 2009. Her dad has since followed and lives in Nahariya.She found her niche in Tel Aviv, working first in the start-up world and for the past four years as marketing manager at Google for Startups. She is passionate about her work there.As a Zionist who believes in the strength that is Israel and the Start-Up Nation, I feel that working for Google is a great way for me to help the economy grow and to nurture innovation. At the Google for Startups Campus, we work with very early-stage start-ups at the make-or-break moment and we try to make sure they succeed.Mozes considers Tel Aviv the best city in the world for its top-notch culture, cuisine and climate, as well as its walkability and safety.At Google, we always host colleagues from abroad and its my favorite thing to guide them around Tel Aviv. Everybody falls in love with it and that gives me a lot of pride.Like expats anywhere, she gravitates to friends who are mainly from a similar English-speaking background. When you move abroad, people from your home country are your family, she points out. I had my initial girl group and were still strong to this day, but I branched out and actively expanded my social network when a few of my friends went back.However, her boyfriend is Israeli. And thats not unusual in her circles.All my friends have Israeli partners. When we get together, the guys speak Hebrew and the women speak English, even though the majority of my friends speak Hebrew well, she says.From what she has observed, Mozes believes Hebrew literacy is critical to a successful aliyah. I think a very critical and helpful part of being able to truly integrate into society here, and live a fulfilling full life, is being able to speak Hebrew. And its even easier if you have some sort of family roots here as well.She also believes a successful aliyah requires the right mindset. Come to Israel because you love it, or its not going to work. You have to really want to be here to survive here, says Mozes, noting bureaucratic idiosyncrasies like the puzzling reliance on fax machines in the same country that invented the Iron Dome.Another aspect of acculturation that has been challenging for her is the lack of gray areas, whether in politics, culture or religion. Theres a real issue in Israel with black and white youre either Left or Right, secular or religious. I miss the center. Im sort of in the gray on a lot of things. The grayness of America is missing. But on the other hand, my mom always tells me shes glad Im not in university now because antisemitism and anti-Zionism on campuses is very scary. In general, the growing amount of antisemitism and anti-Israel sentiment is growing in the world. So Ill take the Israeli black and white over that. Mozes, a yoga enthusiast, says she admires how Israelis live life to the fullest and enthusiastically embrace community and family values. Here, I feel like an insider. In America, I was the outsider, even though I lived in a very Jewish community. I like saying Shabbat shalom when I grocery shop on Friday, and I love that when youre at a bar on Hanukkah they stop everything and light the hanukkiah. Im my best, happiest, most thriving self here.

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Im my best, happiest, most thriving self here in Israel - The Jerusalem Post

Hezbollah Says Suicide Bombers ‘Reflect the Sublime Values of Sacrifice and Altruism’ Really – Algemeiner

Posted By on May 28, 2020

Hezbollah supporters chant slogans during last day of Ashura, in Beirut, Lebanon, Sept. 20, 2018. Photo: Reuters / Aziz Taher / File.

Just in case you werent already convinced that Hezbollah is a completely immoral and contemptible terror group, their English-language Al Manar has an article extolling the acts of 12 suicide bombers who attacked Israeli targets in Lebanon before 2000.

Hezbollah, who has been mistakenly viewed by the Israeli enemy and the West as a mere armed group, is an Islamic Jihadi party that refers to Islam teachings and values in devising its strategies and plans.

Sacrificing ones soul for the sake of God, nation and oppressed people is praised in Islam as martyrdom. Hezbollah sacrificed 1,281 martyrs in its fight to liberate the Lebanese South and Western Bekaa from the Israeli occupation.

The military confrontation with the Zionist enemy imposed on Hezbollah Resistance certain military strategies that prevent the Israelis from frustrating them. In this context, Hezbollah carried out 12 martyrdom bombing operations against the Israeli occupation posts, inflicting game-changing losses upon.

After describing these attacks, the article concludes:

The above-detailed martyrdom bombing operations, which reflect the sublime values of sacrifice and altruism, have dug deeply in the Israeli collective unconsciousness, changing all the Zionist false claims of possessing an invincible military power.

The EU still does not designate Hezbollah as a terror group, only its military wing (though Germany recently eliminated this distinction and banned the group outright). This would be considered unbelievable if we hadnt already seen how easily Arab terrorists can bend Europeans to their will, including by making various threats about how Europe acting morally would hurt Lebanon or other such nonsense.

A group that glorifies suicide bombers as altruistic does not deserve any respect, and all the respect given to Hezbollah by the EU makes the EU that much more irrelevant.

Elder of Ziyon has been blogging about Israel and the Arab world for a really long time now. He also controls the world, but deep down, you already knew that.

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Hezbollah Says Suicide Bombers 'Reflect the Sublime Values of Sacrifice and Altruism' Really - Algemeiner

Hezbollah Resorted to Martyrdom Bombings Option as Game-changing Weapon against ‘Israel’ – Al-Manar TV

Posted By on May 28, 2020

Mohammad Salami

The Israeli military leader and politician Moshe Dayan once boasted that the musical band in the Israeli army can invade and occupy Lebanon. Had Dayan, who died in 1981, witnessed the power of Hezbollah Resistance, he would not have made this remark which ironically turned to be a reason for mocking the enemys military.

Hezbollah, who has been mistakenly viewed by the Israeli enemy and the West as a mere armed group, is an Islamic Jihadi party that refers to Islam teachings and values in devising its strategies and plans.

Sacrificing ones soul for the sake of God, nation and oppressed people is praised in Islam as martyrdom. Hezbollah sacrificed 1281 martyrs in its fight to liberate the Lebanese South and Western Bekaa from the Israeli occupation.

The military confrontation with the Zionist enemy imposed on Hezbollah Resistance certain military strategies that prevent the Israelis from frustrating them. In this context, Hezbollah carried out 12 martyrdom bombing operations against the Israeli occupation posts, inflicting game-changing losses upon.

On October 11, 1982, the martyr Ahmad Kassir carried out the first martyrdom bombing operation, detonated his explosives-rigged car at the headquarters of the Israeli military command in Tyre, southern Lebanon, killing 76 soldiers as well as officers and injuring 118 of others.

The Zionist enemy described it as a major blow, announcing public mourning.

On April 14, 1984, Martyr Ali Safieddine detonated his car rigged with 150 kilograms of TNT explosives when an Israeli military convoy crossed DeirQanoun Al-Nahr village, killing 12 soldiers and injuring 14 others.

The Israeli military correspondent Alon Ben David said at that time that the enemys army will leave Lebanon shortly after in conditions that differ from those which characterized its troops upon the invasion. Its the army of disgrace.

On March 10, 1985, Martyr Amer Kalakesh drove his pick-up vehicle rigged with 900 kilograms of explosives near Mutela settlement and detonated it when a Zionist military convoy crossed, turning it into debris and leaving 12 soldiers dead and 14 others injured (based on the enemys toll).

On August 19, 1988, Martyr Haitham Dbouk stormed an Israeli military convoy on Tal Al-Nhas highway in Marjayoun, hitting 30 of the occupation soldiers.

Zionist PM Isaac Rabin then said that the enemy was encountering a hard situation in face of Hezbollah terrorists who were employing their bodies as IEDs.

On October 19, 1988, Martyr Abdullah Atwi rammed his booby-trapped car into two Zionist military convoys, turning both of them into carnage and fire.

The Israeli chief of staff Dan Shomron described the operation as the mightiest blow the occupation forces had been dealt in southern Lebanon.

On August 29, 1989, Martyr Asaad Berro rammed his booby-trapped car into a Zionist military convoy in Al-Qulaya village, killing or injuring 25 Zionist soldiers.

On August 20, 1992, Martyr Ibrahim Daher blew himself up when a group of 22 Israeli soldiers approached him after he pretended to be killed when his munitions ran out during an exchange of fire in Al-Jormok area, killing or injuring most of them.

On August 18, 1994, Martyr Abbas Al-Wezwaz carried out a martyrdom attack on the Israeli occupation forces in Naqoura town, inflicting heavy material and psychological losses. The attack came after the Islamic Resistance fighters had ambushed the Zionist occupation forces in the area.

On April 25, 1995, the martyr Salah Ghandour rammed his booby-trapped car in a Zionist military convoy near the occupations post in Bint Jbeil town, inflicting heavy human and material losses upon it. The explosion also hit another convoy while exiting the Israeli post.

On March 20, 1996, Martyr Ali Ashmar surpassed all the Israeli security measures and fortifications and reached Odeisseh village where he blew himself up upon approaching a Zionist command convoy, inflicting heavy losses upon it.

On June 10, 1996, Martyr Bilal Al-Akhras carried out a martyrdom attack on the Israeli occupation forces in Dabsheh-Khardale area, inflicting heavy material losses. The attack came after the Islamic Resistance fighters had ambushed the Zionist occupation forces in the same position area, killing or injuring a number of the enemys soldiers.

Zionist PM Isaac Shamir commented on the operation by saying that he did not imagine that he would witness the day on which Israel and its army escape from an Arab party.

On December 30, 1999, Martyr Ammar Hammoud rammed his booby-trapped car into a Zionist military convoy in Al-Qulaya, Marjayoun, killing or injuring 25 Israeli soldiers, including a senior officer. It is worth noting that the operation contributed to speeding up the Israeli withdrawal which came around six months after.

The above-detailed martyrdom bombing operations, which reflect the sublime values of sacrifice and altruism, have dug deeply in the Israeli collective unconsciousness, changing all the Zionist false claims of possessing an invincible military power.

Hezbollah resorted to this option in order to deal painful blows to the Israeli occupation, which has proved that it responds to only the rhetoric of power. Those operations had forced the Zionists to pay unbearable prices, and imposed on the Zionist command to take the decision of withdrawal which was achieved completely on May 25, 2000.

Source: Al-Manar English Website and Moqawama.org

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Hezbollah Resorted to Martyrdom Bombings Option as Game-changing Weapon against 'Israel' - Al-Manar TV

Trump to sign Never Again Education Act into law – Cleveland Jewish News

Posted By on May 28, 2020

U.S. President Donald Trump is expected to sign the Never Again Education Act, which seeks to expand Holocaust education in the United States, into law on Thursday, a source familiar with the situation told JNS.

The U.S. House of Representatives passed the legislation in January, while the U.S. Senate did so on May 13.

The upcoming official signing, which according to the source will occur in a private ceremony with no outside guests due to travel and other restrictions amid the coronavirus pandemic, happens to come during Jewish American Heritage Month.

The legislation wouldexpandthe U.S. Holocaust Memorial Museums (USHMM) education programming to teachers nationwide, requiring the museum to develop and disseminate resources to improve awareness and understanding of the Holocaust and its lessons.

There would be $2 million allocated annually for this year and each of the next four years to the Holocaust Education Assistance Program Fund, administered by the USHMMs governing body, the U.S. Holocaust Memorial Council. Private donations for the fund would be permitted.

The measure would create an online Holocaust-education repository of resources for educators to teach both middle-school and high school students about the genocide that killed 11 million people, 6 million of whom were Jews.

Currently, 18 states either encourage or require teaching about the Holocaust.

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Trump to sign Never Again Education Act into law - Cleveland Jewish News

Shavuot 5780: A holiday of process – The Jerusalem Post

Posted By on May 28, 2020

Shavuot, the Festival of Weeks, is celebrated at the end of this week. It is an unusual holiday in the Jewish calendar. Every other holiday has a date, but Shavuot does not. It is celebrated 50 days after we start celebrating Passover. But, since the number of days in the Hebrew month is subject to change, the holiday of Shavuot could, in theory, fall on one of at least three different dates. For us, this has no practical implication since for the past approximately 1,700 years, the Hebrew calendar and the number of days per month has been made permanent. But, in principle, as is reflected in the Bible and in the literature of Chazal (the Sages), Shavuot is a wandering holiday with no specific date.When we examine this, the lack of a permanent date symbolizes the significance of the process in relation to the goal. A holiday that has a date points to a permanent phenomenon, regularity and recurring order. In contrast, a holiday that does not have a date and is dependent on counting 50 days beforehand, places the weight on the counting, the process, the progress toward a goal.We learn from the sources that the Jewish nation was in a diminished spiritual state when it left Egypt. Actually, had we been asked if this nation seemed suited to the eternal purpose God had destined for it, we would probably have answered in the negative. And yet, God chose the Jewish nation, due to the promise made to our forefathers and in the merit of faith in the nations ability to move forward to a higher spiritual level. Indeed, the 50 days that passed from the day of the Exodus from Egypt to the day of the Revelation at Mount Sinai the 50 days of Sefirat Haomer, the Counting of the Omer were 50 days in which the nation underwent an accelerated process of liberation from the emotional and spiritual enslavement to Egyptian culture until it was capable of standing at the foot of Mount Sinai and hearing Gods voice declare: I am the Lord, your God, Who brought you out of the Land of Egypt, out of the house of bondageTherefore, on the holiday of Shavuot, we celebrate the giving of the Torah with emphasis on the process. We expect that we and actually every Jew will take the following steps: to release ourselves from the ties that bind us and to move forward toward receiving the Torah. In a wider sense, this is not a one-time occurrence. Every person, every day anew, stands between the past and the future and chooses whether to slide back or step forward. Will the faith I had yesterday be increased today, or God forbid, become weaker? Will today be a day when I give to others or keep for myself? Will tomorrow be more moral than yesterday? On Shavuot, we celebrate the historic event of receiving the Torah, but every single day, we decide if we are receiving the Torah and adopting the worldview and lifestyle it proposes.This concept is nicely reflected in the story of the Book of Ruth (Megillat Ruth) which is traditionally read on the morning of Shavuot. This scroll tells the story of Ruth, a young, Moabite women who loyally followed her mother-in-law even after she had lost all her assets and became a beggar. The young woman came from a foreign nation and culture, acted with loving-kindness toward her mother-in-law, and ultimately merited becoming the mother of royalty as the ancestor of the King David dynasty. In this story as well, we see the story of a young woman who underwent a process. The Moabite nation was certainly not known for its acts of morality or loving-kindness. In truth, it is a nation that originated with an act of incest and its culture was a by-product of this. But there is no person on earth who does not have freedom of choice, and Ruth the Moabite chose loyalty and thus became a symbol of a person willing to sacrifice all they have for the benefit of someone else.This story is appropriate for Shavuot, not only because it speaks of the roots of King David who passed away on Shavuot; and not only because the central events in the story of the megillah occur during harvest season the season of Shavuot; but also because it tells the story of a person who courageously chose the moral choice and followed it all the way to its beneficial end. Shavuot offers each of us the opportunity to celebrate our existence as Jews and our Jewish heritage, to think about how we can strengthen the connection between ourselves and our Torah, and to consider how we can pass this connection on to future generations.Chag Shavuot sameach!The writer is rabbi of the Western Wall and Holy Sites.

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Shavuot 5780: A holiday of process - The Jerusalem Post


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