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Joy, fear and sorrow mix for Italian Jews returning to synagogue J. – The Jewish News of Northern California

Posted By on May 21, 2020

The tables were still covered with open copies of the Book of Esther when Rabbi Yigal Chazan reentered his Milan synagogue this week.

The scripture is read during Purim, the Jewish holiday that took place more than two months ago. That was just when Beit Menachem, along with all other houses of worship across Italy, abruptly closed their doors as the country went into lockdown amid that countrys devastating coronavirus outbreak.

It brought home how suddenly everything happened, said Chazan, a 49-year-old Milan-born Chabad rabbi who has led Beit Menachem for the past 24 years, about seeing the books.

Coming back to synagogue after 10 weeks felt like returning home from a war, Chazan told the Jewish Telegraphic Agency. It was wonderful, but it was eerie.

The reopening of synagogues in Italy, where more than 32,000 people have died of COVID-19, is a milestone for European Jewry because almost everywhere else on the continent, houses of worship are still closed. But in Italy, the pandemics first epicenter in Europe and one of the continents hardest-hit nations, they have opened with significant and sometimes unsettling conditions for worshippers because authorities believe the outbreaks peak has passed.

There is plenty of happiness about it going back, but its tinged with sadness, Chazan said.

One of the first items on the order of business for the 18 worshippers who gathered at Chazans synagogue on Monday was a requiem for the dead, which they recited for Michele Sciama.

The former secretary general of Milans organized Jewish community and a regular at Beit Menachem, Sciamma died on March 16 from COVID-19. His congregation could neither attend his funeral nor gather physically to mourn him.

It was very moving to do it in a place where we all saw him the last time we were there, Chazan said. It all felt like time had stood still and we were reentering the life wed left behind.

But Jewish communal life in Milan has changed. Under the terms of the agreement among the Union of Italian Jewish Communities, the Rabbinical Assembly of Italy and the governments COVID-19 task force, just eight of Milans 15 synagogues have reopened.

Worshippers must wear a face mask inside the synagogue at all times. They need to bring anything they touch, including prayer shawls, a kippah and prayer books. Because of social distancing worshippers must remain 5 feet from one another at all times capacity is a fraction of what it used to be. Beit Menachem, which has 200 seats, can allow just 40 people inside.

The face masks are an inconvenience, Chazan said. But he and other community members are more worried about the government requirement that doors at houses of worship remain open during services.

Meant to increase air circulation and reduce the risk of infection, the open-door policy is a security issue and a financial liability for synagogues, according to Milo Hasbani, president of the Jewish Community of Milan.

It probably means well need to have extra people guard the synagogue, he said, citing the elevated risk from terrorist attacks of the sort that have taken place at synagogues across Western Europe.

Last year, a far-right extremist armed with a shotgun tried to break into a packed synagogue in Halle, Germany. The synagogues reinforced steel door prevented him from entering. He killed two people and injured two others not far from the synagogue.

Hasbani said the communitys own security service and the police presence outside the synagogue during services mean attending services is safe. But Chazan said the new rules are cause for concern.

And either way, the new rules could prove costly. The Italian government and the local one have not allocated any extra funding to cover the costs of keeping synagogues safe when their doors are open.

Its coming out of the communitys pocket, Hasbani said.

For at least two Italian synagogues, the reopening means that they can probably avoid interrupting an ancient and beautiful tradition.

Each year, some Italian synagogues, including Romes largest, are decoratedwith thousands of flowers ahead of the holiday of Shavuot, a two-day major Jewish holiday that celebrates the first harvest and this year begins on May 28.

The custom began in the synagogue of Pitigliano, a town near Florence, where rose petals would be strewn on the floor ahead of Shavuot, according to Moked, the news site of the Union of Italian Jewish Communities.

In honor of its reopening, the Great Synagogue of Florence this year will join its Rome counterpart in harnessing flower power to celebrate Shavuot,Moked reportedthis week.

The reopening of houses of worship is the latest in a series of moves by Italian authorities to scale back gradually the emergency measures put in place to stop COVID-19 from spreading.

Bars, restaurants and shops also were allowed to reopen on Monday, along with hairdressing and beauty salons. The daily death toll in Italy dropped to 153 on Saturday, the lowest since March 9. Regional and international travel are scheduled to resume on June 3, but the countrys schools remainclosed indefinitely.

Not all Italian Jews are eager to rush back to synagogues.

Were happy, and were afraid, Hasbani said.

Houses of worship were a major source of infection during the coronavirus epidemic in Israel. They reopened there on Wednesday. In the United States, people have already been exposed to the virus at services held at reopened churches.

Community members who are less attached to going to synagogues think its unnecessary to open synagogues at this point, that its too much risk, said Vittorio Bendaud, a 36-year-old academic teaching at Lugano University in Switzerland. Synagogue-goers are happy about the reopening, but even within that group, some people are nervous about it, he said.

An amateur cantor who also acts as the coordinator of the Rabbinic Court of Central and Northern Italy, Bendaud has visited two synagogues since the reopening Monday, but they are among the seven Milan synagogues that have not yet reopened.

On Shabbat, Bendaud will participate for the first time since February in a minyan, or communal prayer quorum.

Bendaud said he is not concerned about the safety of attending services. He and his mother both contracted the virus and spent more than two weeks in the hospital, at times in critical condition, he said. Bendaud, who lost 35 pounds while hospitalized, believes he is immune to the virus, at least for the time being.

Like countless other Italian Jews, Bendaud participated during the lockdown in prayers and religious services over Zoom and other video chat platforms. For those who are not yet ready to return to synagogue, that option will remain available.

Chazan, the Chabad rabbi, said he intends to livestream services at Beit Menachem for people who never used to come to synagogue, but during the lockdown have made it their habit to come to synagogue virtually, he said.

I have a few families like that, he said, and its one of the few good things that came out of this pandemic.

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Joy, fear and sorrow mix for Italian Jews returning to synagogue J. - The Jewish News of Northern California

After months of enforced distancing, worshipers return to Jerusalem’s synagogues – Haaretz

Posted By on May 21, 2020

Anyone entering the Shtiblach Katamon synagogue on Hahish Street in Jerusalem gets a strange feeling. The dust on the benches is heartbreaking. The clocks on the walls, which are an hour behind because there was nobody to switch them to summer time, added to the depressing atmosphere.

These signs represent the story of hundreds of thousands of observant Jews during the period of the coronavirus pandemic: distancing from a center of everyday life, the synagogue, which is in effect their home.

After almost two months, on Tuesday night the government approved a return to prayer in the synagogues, subject to a series of directives, including wearing masks and maintaining a distance between worshipers. In spite of the government approval, it looks as though the return to the routine of prayer, at least in some of the synagogues, will happen gradually.

For example, in the Shtiblach Katamon, an energetic Hasidic worshiper tried to gather a minyan (a prayer group of at least 10 people) in one of the inside rooms. He collected a few worshipers who skipped the minyanim in the synagogue yard and entered the building, but one of them said that its all dust and retraced his steps. Later, he too was instructed by the gabaim (prayer organizers): Praying indoors is still forbidden.

In the Moussaieff Synagogue in Jerusalems Bukharan neighborhood, one of the oldest synagogues in Israel, the signs of soot at the sides of the iron gate are the only evidence of what took place in recent months. At the height of the coronavirus crisis, after the worshipers violated Health Ministry directives and continued to pray in the synagogue, the police arrived and had to weld the entrance door shut. Now its wide open once again.

This morning, too, some of the worshipers at the site are still upset by the prohibitions forced on them because of the pandemic. Believe me, were a Land of Chelm, said one of them, alluding to a mythical Jewish village populated by fools. When prayer was forbidden the situation was much more dangerous, because people prayed in minyanim in homes, in all kinds of stores and crowded places. I myself prayed in such places. They shouldnt have banned prayer.

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He said that the neighbors in the synagogue belonging to the Satmar Hasidic set continued to pray throughout the period of the pandemic. There everything is in order now, the air conditioners work and everything is clean, he said. I was there earlier, a pleasure. Here were starting only now to do maintenance work. Another worshiper sitting next to him disagreed: The government did the right thing by banning prayers, the fact that you violated the law is your problem.

There were few worshipers in the synagogue in the morning hours. At the Shaharit morning prayer, in the synagogues open complex, only some of the worshipers were wearing masks. Theres no real possibility of enforcing it, explained one of them. This isnt a synagogue where everyone knows everyone else. Thousands of people from all the different communities come here in the course of the day. In small neighborhood synagogues it can be managed much better. And in fact, in several small synagogues in the Nahlaot neighborhood, for example, the rules were observed strictly. Almost all the worshipers wore masks and kept their distance from one another.

In the Chabad synagogue on Yitzhak Sadeh Street, during the coronavirus period the worshipers would assemble in the plaza adjacent to the building. Today, for the first time since late March, they went back inside. Several of them stayed for the post-prayer Torah lesson and couldnt hide the smiles that lit up their faces. Some of the pleasure may have derived from the air conditioner than cooled the room, a pleasant upgrade compared to continuing the prayers outside, due to Israels present heat wave.

Not far from there, in another Chabad synagogue on Kanaei Hagalil Street, a building that up until a few years ago was a clothing store called Protection, whose entry sign promised to squeeze the prices, the local rabbi also smiled. When asked how he felt upon returning to the synagogue after a long period of absence, he replied with one word: Redemption. Immediately afterwards he added, But we dont want this redemption, we want complete redemption. We didnt spend the past months praying outdoors in order to return to the same place. We want Messiah the King.

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After months of enforced distancing, worshipers return to Jerusalem's synagogues - Haaretz

Conn. Reopens, and Some Worship to Resume in N.Y. – The New York Times

Posted By on May 21, 2020

Reopening begins in Connecticut.

Connecticut, which has been less affected by the coronavirus than neighboring New York, took the biggest step toward restarting its dormant economy on Wednesday, allowing restaurants, stores and malls to reopen, with significant limits.

At Pops Family Restaurant in Milford, regulars were waiting outside for the diner to open at 9 a.m., said Ipakoi Grigoriadis, whose family owns the place.

It is quite exciting to see our customers we havent seen in a while, she said.

But it was not business as usual: Pops, like other Connecticut restaurants, was offering only outdoor seating, and it planned to gradually expand service to half of its capacity.

Servers would be wearing gloves and masks at all times, Ms. Grigoriadis said, adding patrons would be expected to wear masks except when they are eating and drinking.

It is still a little scary considering we dont exactly know what this is, she said in between fielding orders for waffles and other breakfast dishes.

Stores and malls in Connecticut must also maintain a capacity of 50 percent and adopt stringent cleaning procedures. Masks are required, and seating areas like food courts will stay closed.

At Hannoush Jewelers in Danbury, Eddie Hannoush, the owner, said foot traffic was down about 30 percent from what he would expect on a typical day.

Mr. Hannoush had established new protocols for trying on engagement rings: Every one will be disinfected before being handed to a customer; if it not bought, it will be disinfected before being returned to the display case. He said he also had latex gloves available for those who felt more comfortable trying on a ring over a glove.

At the Connecticut Post Mall in Milford, where 22 of 130 shops opened, workers were handing out packets with masks and hand sanitizer, said Ken Sterba, the malls general manager.

I dont see fear in peoples eyes, he said. It just feels like a Wednesday morning.

Although offices in Connecticut were also allowed to open, with masks required and layouts adjusted to ensure social distancing, Gov. Ned Lamont has urged workers to continue to work from home if they can do so.

To note the start of the new phase, Mr. Lamont ordered that flags in the state, which had been flying at half-staff during the outbreak, be returned to full staff.

Things went well enough on Wednesday that Mr. Lamont began to outline the states plans for the next phase of Connecticuts reopening process.

Speaking at his daily briefing, he said he expected hotels, gyms, museums, movie theaters and other nonessential businesses would be allowed to reopen on June 20 and that restaurants would be able to begin seating people indoors that day.

More tightly packed indoor businesses like bars and indoor event spaces pose a greater threat of virus transmission and would most likely be kept from opening until late July, officials said.

I think thats incredibly risky, Mr. Lamont said. And its risky for the people that work at the casinos, and its risky for the people that go to the casinos.

Later in the day, the governor signed an executive order allowing all registered Connecticut voters to cast absentee ballots in the states Aug. 11 primary.

The easing of restrictions in Connecticut began even as nearby regions of New York, including New York City and the Hudson Valley, remained far from meeting state benchmarks for making a similar move.

New York, New Jersey and Connecticut worked together on shutdown orders to ensure that their residents did not cross state borders to avoid strict social-distancing requirements, possibly spreading the virus.

Yet in recent weeks, with the states having varying success in fighting the virus, their governors have set different criteria for reopening, in sections or all at once.

In New Jersey, retail stores could provide curbside pickup as of Monday; in New York City, nonessential businesses remain closed.

A Brooklyn synagogue will be ordered to stop allowing large gatherings after the authorities found more than 100 people there early Wednesday, officials said.

After receiving a 311 complaint about the gathering at the synagogue, on South Eighth Street in the Williamsburg section, officers visited around 8 a.m. and saw a large crowd inside, officials said.

The officers ordered those who were gathered to disperse, which they did quickly and peacefully, a police spokeswoman said. No arrests were made and no summonses were issued, she added.

Olivia Lapeyrolerie, a spokeswoman for Mayor Bill de Blasio, said the synagogue would be served with a cease-and-desist order requiring that it no longer host such gatherings or risk a fine of up to $1,000.

This behavior is unacceptable, Ms. Lapeyrolerie said in a statement.

Representatives for the synagogue could not immediately be reached for comment.

The dispersal of the synagogue crowd was the latest episode of the authorities breaking up large gatherings of Orthodox Jews under rules that were adopted to help slow the coronaviruss spread.

Mr. de Blasios strong denunciation of the April 28 event prompted some Jewish leaders to say he was singling out a particular community unfairly. He and the police have also been criticized by others who say the social distancing rules are being enforced in a way that targets black and Hispanic residents.

Westchester County will open two beaches to residents only.

The beaches, at Playland Park in Rye and Croton Point Park in Croton-on Hudson, will be open with reduced capacities from Friday through Monday, Memorial Day, county officials said in a statement.

Anyone entering the two parks must verify their residency with a county park pass or a drivers license with a Westchester address, officials said; all beachgoers will also be required to maintain social distance and have a mask.

In making his announcement, Mr. Cuomo also said local officials had the latitude to make their own decisions on beach access.

Using that discretion, Mr. de Blasio determined that opening the citys beaches by the holiday weekend was not in the cards and he warned New Yorkers that the city would be monitoring them for crowding. (People can venture onto the sand even though the beaches are not officially open, lifeguards are not on duty and swimming is prohibited.)

Mr. de Blasios decision to keep the citys beaches closed prompted officials in Nassau and Suffolk counties on Long Island, like their Westchester counterparts, to move to limit access to county run beaches to residents only.

Michael Cohen will be released from prison amid coronavirus concerns.

Michael D. Cohen, President Trumps former personal lawyer and fixer, will be released from a federal prison on Thursday on furlough, a Bureau of Prisons spokeswoman said on Wednesday. He had asked to be released over health concerns tied to the coronavirus.

One law enforcement official briefed on the matter said it was expected that Mr. Cohen would serve the balance of his sentence under home confinement, but it was unclear on Wednesday whether a final decision had been made with regard to that.

Prisons and jails across the country have been hot spots for the spread of the virus. In April, Attorney General William P. Barr ordered the prisons bureau, which is part of the Justice Department, to determine which federal inmates could be safely released to home confinement. As of May 13, more than 2,500 inmates had been, according to bureau data.

The federal crimes that Mr. Cohen admitted to were part of a scheme to pay hush money to two women who claimed they had affairs with Mr. Trump before he was president, which Mr. Trump has denied.

In March, the judge who sentenced Mr. Cohen rejected his request for release. Mr. Cohens lawyer, Roger B. Adler, had said in court papers that his client has had two hospitalizations, and a pre-existing condition of pulmonary issues.

Mr. Adler said on Wednesday that he was pleased to learn Mr. Cohens application for compassionate release has been viewed favorably and that he looked forward to his client being reunited with his family.

The Bureau of Prisons decision to release Mr. Cohen on Thursday was reported by The Wall Street Journal.

The United States attorneys office in Manhattan, which prosecuted Mr. Cohen, had no comment.

Mr. Cohens release came a week after Paul Manafort, Mr. Trumps onetime campaign chairman, was released into home confinement in Northern Virginia because of underlying health conditions and concerns about the virus. He had been serving a federal prison sentence of seven and a half years.

Religious services with up to 10 people can resume in N.Y.

Religious gatherings of up to 10 people can resume in New York State on Thursday if attendees wear masks and maintain social distance, Gov. Andrew M. Cuomo said on Wednesday.

I understand their desire to get back to religious ceremonies as soon as possible, Mr. Cuomo said of faith leaders.

He added: I think that even at this time of stress and when people are so anxious and so confused, I think those religious ceremonies can be very comforting. But we need to find out how to do it, and do it safely and do it smartly.

The announcement was particularly significant for Jewish congregations, where a minyan, defined as 10 people over 13, is required for a worship service.

Connecting to the almighty through prayer is part of who we are and it is something that helps us grow and also cope, said Motti Seligson, a spokesman for the Chabad Lubavicher community of Orthodox Jews. At a time like this when there are so many challenges, not having that has been very hard for many people.

The new rule comes just before with the Jewish holiday of Shavuot on May 28, in which traditionally the Ten Commandments are read before a quorum of 10 Jews, Mr. Seligson added, making the moment particularly meaningful.

New Jersey officials warned residents on Wednesday to be wary of fraudsters identifying themselves as contact tracers in order to obtain financial information.

In recent weeks, as health departments have hired legitimate tracers to track the spread of the coronavirus, fake tracers have been sending people text messages looking for insurance information and bank account and social security numbers, said Judith Persichilli, the state health commissioner.

Real contact tracers do not ask for such things, the state said.

A legitimate tracer will call, identify themselves as part of a local health department, and explain to the person on the phone that they may have come into contact with someone who tested positive for the virus.

Scams around the virus, unemployment benefits and stimulus checks have proliferated nationwide, the authorities say.

Gov. Philip D. Murphy said there is a special place in hell for people who would scam others during the pandemic.

Mr. Murphy also reported the states daily virus fatalities: 168, bringing the overall death toll to 10,747.

Vaccination rates fall steeply in N.Y.C.

The New York Times is looking to speak to parents who have not had their children vaccinated during the coronavirus outbreak. Please email our reporter Eliza Shapiro.

While a scramble is on to find a vaccine for the virus, another public health hazard has surfaced in New York City amid the pandemic: Vaccination rates for childhood diseases have dropped precipitously, putting children at risk, Mayor Bill de Blasio said on Wednesday.

With many doctors offices closed, the number of vaccine doses administered citywide from March 23 to May 9 dropped 63 percent compared with the same period last year, Mr. de Blasio said. For children older than 2, the number of vaccine doses was down 91 percent.

Children are supposed to receive vaccinations for whooping cough, measles, chickenpox and other illnesses.

We never want to see a child threatened by respiratory disease any year, the mayor said. But if that were to happen this year, it comes with greater dangers.

He added: The pieces unfortunately start to fit together in a way that should cause parents real concern an unvaccinated child at greater threat of contracting a disease that could then put them at a greater threat of contracting Covid.

Mr. de Blasio also said at his daily briefing that the city would provide enough virus tests to nursing homes so that every resident could be tested.

Whatever amount of tests they need, whatever amount of lab capacity they need, we will find it for them, Mr. de Blasio said. He did not provide details about where the city would get the tests but he said that he expected the homes collectively to need 3,000 tests a day.

The city will also provide workers to fill in for nursing home employees who test positive for the virus and must take at least two weeks off, Mr. de Blasio said. The state has required all nursing home workers to be tested.

A popular neighborhood butcher reopens after its longtime proprietors death.

When Jennifer Prezioso reopened Albanese Meats and Poultry, her familys butcher shop on Elizabeth Street in Manhattan this week, a stream of neighbors stopped in to offer condolences for the death of her grandfather, Gandolfo Albanese.

Mr. Albanese, who was known as Moe, died of Covid-19 on April 7, Ms. Prezioso said. He had worked at the store for 70 years.

The visitors included people who had grew on Elizabeth Street, a few of whom still lived nearby. There were also more recent arrivals to the area, which once part of Little Italy but was renamed Nolita by real estate brokers some years ago.

For many people, Moe was the glue that held the neighborhood together.

He really felt he had a purpose here Ms. Prezioso said. It wasnt only about being a butcher, it was about making people feel like they belonged and were welcomed

Her grandfather, she said, had simple tastes and did not speak much but was an excellent listener. He was also a voracious reader who always kept a book nearby.

Ms. Prezioso, an actress who has appeared in Off Off Broadway shows, learned about running the business from Mr. Albanese after joining him there 2017. Until March, he was a fixture at the shop, sitting inside or out front greeting passers-by.

Now, Ms. Prezioso works by herself. On Wednesday, she brought some filet mignon to Lola Saenz, an artist who works at a nearby juice bar, and the women reminisced about Mr. Albanese.

Ms. Saenz said she would often brought hot soup or smoothies to the shop, where she would sit and eat with him.

He was like a grandfather to me said Ms. Saenz, who grew up in El Paso, Texas. I have no relatives in New York and he made me feel like I was family

N.J. gym opens, gets cited, then opens again.

Two defiant gym owners in New Jersey who opened twice this week in a violation of shutdown orders were issued summonses on Tuesday.

The business, Atilis Gym in Bellmawr, a suburb of Philadelphia, had been the backdrop to a rally on Monday that drew hundreds of people calling for Gov. Phillip D. Murphy to loosen state rules and allow nonessential businesses to resume operating.

On Tuesday morning, the gym owners, Frank Trumbetti and Ian Smith, were charged with disorderly persons offenses, the police said.

At a briefing Tuesday afternoon, Col. Patrick J. Callahan of the New Jersey State Police said the gym had opened both Monday and Tuesday and the owners had been charged twice.

The Bellmawr authorities said that five gym patrons were also issued summonses on Tuesday for using the gym in violation of the state order. One person was charged with organizing a protest in violation of the order and one person was also charged obstructing the administration of law, the police said.

Attempts to reach a lawyer for the gym owners were not immediately successful on Tuesday night. But the lawyer told NJ.com that the closures had gone on for too long.

Im not worried about jail, Mr. Trumbetti told NJ.com. It is what it is. Ian and I made a conscious decision to actually fight for the cause for everybody.

An online fund-raising campaign that is said to be for the defense of Atilis Gym Bellmawr and all of its members and to support our efforts to reopen had raised nearly $40,000 as of Wednesday morning.

Mr. Murphy had warned Monday that those who chose to come to the gym a second consecutive day would face a different reality than at the beginning of the week. Asked about the situation again on Tuesday, he insisted: Were not there on gyms and said he was concerned about it.

I dont want to be equivocating, he added.

Reporting was contributed by Maria Cramer, James Estrin, Michael Gold, Matthew Haag, Andy Newman, Sarah Maslin Nir, Matt Stevens and Benjamin Weiser.

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Conn. Reopens, and Some Worship to Resume in N.Y. - The New York Times

Prayer with masks and no singing returns to synagogues in Italy, Germany – The Jerusalem Post

Posted By on May 21, 2020

As life in Europe ground to a shuddering halt when the COVID-19 pandemic struck, so too did religious life, including communal prayer, study and celebrations for Jewish communities across the continent.But, with several countries opening back up after a steep reduction in the number of daily COVID-19 cases, communities in Italy and Germany are now able to return to their synagogues and some semblance of communal life is restarting.Synagogues in Italy, one of the hardest-hit countries in the world, opened again on Monday, albeit with strict government restrictions for how to operate, while synagogues in some German cities have been open since the beginning of May with similar restrictions.In Rome, morning prayers on Monday in the citys great synagogue were attended by some 80 worshipers, its maximum capacity under the current regulations, while several other synagogues in the city also opened their doors.Others were forced to remain outside due to the restrictions on the number of people allowed in the synagogue, which in normal times can house hundreds of worshipers.Worshipers must wear masks, and singing any of the prayers is banned for the general congregation since it increases the range of spittle emitted during prayers, although the individual leading the prayers can sing since he is isolated on the prayer platform.This means that a central feature of the Shabbat prayer services, the choir, will also be banned for now.It was very moving to start back prayers, and we even had a Bar Mitzvah Monday morning, although those who couldnt be accommodated were obviously disappointed, said Rabbi Shmuel Di Segni, Chief Rabbi of Rome.He said the prohibition on singing reduced the atmosphere in the synagogue, but conceded it was better than nothing.The upcoming Shavuot holiday will be impacted by more than just restrictions on the number of worshipers, but also by the fact that communal meals over the holidays, a common feature of Jewish life in the country, will not be allowed.Di Segni said that the synagogue is considering forming extra, outdoor prayer services in order to cater to the large number of people expected to attend the Shavuot prayers.The rabbi said that while the mood in the community has been lifted somewhat by the reopening of the synagogues, congregants are still nevertheless concerned about their economic situation.Store owners and those involved in the tourism industry have been hard hit by the pandemic, and there does not appear to be a quick return to business as usual for.In Frankfurt, Germany, the Jewish community has been able to pray since the beginning of May, but only in the great synagogue, and not the citys three other synagogues.The grand synagogue can usually hold up to 1,000 worshipers, but due to the necessity of staying 1.5m. apart, can only hold 150 at present.Members of the other synagogues in the city are currently praying in the great synagogue since their premises are not large enough to conform with the distancing required.Like in Rome, worshippers have to wear masks, singing is forbidden and the Torah is taken out of the ark at the beginning of the service in order to avoid anyone kissing it, another potential avenue for the spread of the virus.In addition, only the individual reading from the Torah is allowed on the prayer platform, unlike usual when two men flank both sides of the Torah, along with the individual called up for the Torah blessings and the one reading.Those called up for the Torah blessings are not even allowed on the prayer platform and must say the blessing 1.5m. from the reader.Chief Rabbi of Frankfurt Rabbi Avichai Apel says that all the regulations in place in the synagogue were adopted in accordance with state health directives.And like Di Segni in Rome, Apel says that the ban on singing has significantly reduced the atmosphere in synagogue.Its suffocating to an extent, but this what we have to do, Apel said resignedly.Weddings and other celebrations have either been held with greatly reduced numbers of participants, or cancelled entirely to wait for further easing of the restrictions.Some Bar Mitzvah boys have cancelled their celebrations and their reading from the Torah and pushed it off for an entire year, so as to read it next year in the hope that all their guests will be able to attend.The rabbi noted, however, that there were just three deaths in the community due to COVID-19, and that the lockdown measures in Germany had not been so severe, with people able to go for walks in the city and in its parks.Congregants have therefore been in relatively good spirits, he said.Still, people have missed attending synagogue, community life is very difficult without it, and were glad that we are now able to start praying together again despite the restrictions, the rabbi said.

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Prayer with masks and no singing returns to synagogues in Italy, Germany - The Jerusalem Post

Synagogues wary of reopening too soonFree Access – Jewish Advocate

Posted By on May 21, 2020

BOSTON Despite the inclusion of houses of worship in Phase 1 of Gov. Charlie Bakers plan to reopen the state from its closure due to the coronavirus pandemic, synagogues across the region remain leery of welcoming congregants to within their walls anytime soon.

We hope to go about the process of reopening our synagogue very carefully, and do not anticipate this happening immediately, said Rabbi Carl M. Perkins of Needhams Temple Aliyah. We will consider all of the risks involved in gathering together, and will only open when we believe that it does not pose a risk for us to do so.

Our primary concern is the health, safety and welfare of all of the community, he noted.

We will not be reopening, but are planning to continue offering all services, learning, and pastoral care remotely, said Rabbi Robin S. Sparr of Temple Emanuel of the Merrimack Valley.

We are not opening up right away, said Michelle Weiner Taylor, administrator for Temple Israel of Natick. There are many concerns about reopening.

We ARE NOT ready to re-enter at this time, noted President Stacey Lieberman of Hollistons Temple Beth Torah in an email to members. Your health and safety is top of mind and most important as we work to think about getting back into the Temple.

We are working with our lay leaders, our Beth Israel Medical Task force, and our staff to discuss what it will mean for us as we consider reopening in the next couple of months, noted the leadership of Worcesters Congregation Beth Israel in an email to congregants. Please note that our BI Medical Task force has advised us against taking any steps (beyond planning) at this time towards reopening.

We will certainly proceed with caution, said Rabbi David J. Meyer of Marbleheads Temple Emanu-El, as there are already many questions about the sufficiency of these first steps to ensure the health and safety of all. We will not be meeting in person for worship or programs this week, nor likely in the immediate future. But we have been working on strategies even before todays announcement, and will continue to trend towards caution rather than haste.

Many congregations plan to continue their services virtually.

We are not going to be open for in-person services until maybe mid- June or July at the earliest, said Andrea Baron, office manager for Walthams Temple Beth Israel.

For TBI, reopening is risky business.

There are still a lot of questions and concerns that we have about opening now, Baron said. We have many older members that still cannot leave their buildings, and some have chosen to remain at home. Because of this, we will continue to hold online services, and will look into slowly opening our doors to hold services on a small scale.

Baron noted the results of a survey TBI sent congregants about when they would feel comfortable coming back to the building.

Most have replied that while they would love to come back right away, she said, they still fear getting the virus; so they will not come back until a vaccine is found, even if that means not coming back for a year or more.

Reopening guidelines

While houses of worship were included in Phase 1 of the statewide reopening plan, unveiled by Baker and his team on May 18, there was apparently some trepidation about their inclusion.

The governor and the Advisory Board would have preferred to delay opening houses of worship for a later phase, noted a source close to Massachusetts officials, who declined to be identified since he was not authorized to speak.

Their inclusion so early in the reopening plan, the source continued, came about because Baker and his advisers were being sensitive to peoples religious, spiritual and emotional needs.

According to the source, Boston Mayor Marty Walsh was hesitant about Bakers timeline, but it looks like June 1 for Boston.

The states mandatory safety standards for houses of worship upon reopening include limiting occupancy to 40 percent of a buildings maximum capacity, including both staff and congregants.

To ensure physical distancing, non-family members should stay at least six feet apart and synagogues should encourage the orderly entering and exiting of services, including directing successive, row-by-row exiting. When feasible, places of worship should arrange online sign-up for services in advance in order to monitor and limit the number of attendees.

All attendees (older than 5) and staff must wear face coverings or masks at all times, except where a person is unable to wear a mask because of a medical or disabling condition.

The safety standards ban communal gatherings before and after services, as well as any childcare services.

Religious denominations are also offering guidelines for reopening.

Simon Levy of Beit Sasson, the Sephardic Congregation of Newton, said his shul was following the stated guidelines of the Orthodox Union and Rabbinical Council of America, which suggest resumption of communal activities should not be considered until at least two weeks the allowance of gatherings of more than 10 people.

This means no opening before at least June 1st, Levy said.

Young Israel of Brookline has not yet announced its reopening plans, noted a spokeswoman.

Similarly, the United Synagogue of Conservative Judaism and the Rabbinical Assembly have recommended synagogues should not consider reopening for at least two weeks after limited gatherings are permitted by local governments.

On May 12, the Union of Reform Judaism and the Central Conference of American Rabbis issued a statement describing values upon which to base a decision about reopening but without specific guidelines, noting those would be forthcoming.

Shavuot considerations

For some congregations, the commencement of Shavuot next week, on May 28, entered into their calculations about reopening.

We are discussing plans to open for Shavuot, said Bernie Rotman of Worcesters Congregation Shaarai Torah West. There is ongoing discussion as to whether we can open as early as next week. No decision yet.

For some congregations, Shavuot commemorations will happen online.

We have online services already planned for Shavuot and will stick with that, said TBIs Baron.

We are involved in a MetroWest Community Shavuot virtual program, said Temple Israel of Naticks Taylor.

In general, congregations outside Massachusetts are proceeding cautiously.

We have a task force going for this but have no plans to open immediately, said Stacie Gabert, temple administrator for the Congregation of Temple Sinai, South Burlington, Vt.

Adas Yoshuron will not be open for public gatherings until further notice, said a spokeswoman for the unaffiliated synagogue in Rockland, Maine. We will encourage our congregation to take part in an online program for Shavuot being offered by the Center for Small Town Jewish Life, which operates out of Colby College.

Some congregations sought to reframe the closures due to the coronavirus pandemic.

We have never closed, said Randy OBrien, president of Sharons Temple Kol Tikvah. A community is not a building. It is the people who come together supporting each other always and especially now that makes Kol Tikvah special.

As far as entering our building, she continued, careful steps will be taken to determine the right time and steps to be sure people feel safe and connected.

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Synagogues wary of reopening too soonFree Access - Jewish Advocate

Israeli synagogues reopen with requirement that ‘corona official’ enforces the rules – Cleveland Jewish News

Posted By on May 21, 2020

JERUSALEM (JTA) Israeli synagogues reopened on Wednesday morning, two months after being ordered closed to prevent the spread of the deadly COVID-19 virus.

The joint announcement from the Health Ministry and the Prime Ministers Office came late Tuesday evening and following pressure brought to bear by Israels chief rabbi and other religious officials.

Under the announced guidelines, up to 50 worshippers can be in the building at one time, with 6 feet between each person. Worshippers must bring their own prayer books and other equipment, and must wear masks at all times. Each synagogue must appoint a corona official whose job is to make sure that the regulations are being followed.

Israeli Prime Minister Benjamin Netanyahu held a meeting Tuesday with health and religious officials in order to make decisions on reopening houses of worship. The Israeli media reported earlier in the week that an outline for reopening houses of worship had already been drawn up and presented to the Health Ministry.

Earlier Tuesday, Ashkenazi Chief Rabbi David Lau in a letter to Netanyahu called for the immediate reopening of the countrys synagogues.

The return to normal of shopping centers, restaurants etc. and the lack of answers on synagogues, is baffling to many, Lau wrote in the widely reported letter, noting that communal prayer is an important part of Jewish life.

He added wryly that worshippers pain is not noticed as much since they do not have a union to advocate for them.

The post Israeli synagogues reopen with requirement that corona official enforces the rules appeared first on Jewish Telegraphic Agency.

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Israeli synagogues reopen with requirement that 'corona official' enforces the rules - Cleveland Jewish News

Govt allows synagogues to open with limit of 50 worshipers – The Jerusalem Post

Posted By on May 21, 2020

The government approved the reopening of synagogues following the COVID-19 shutdown Tuesday night, dependent on several restrictions. Up to 50 people will be allowed in one prayer hall, and they will need to ensure a space of two meters between worshipers, wear a mask and be stringent about hygiene standards. Synagogues will also need to appoint an official to guarantee worshipers are abiding by the guidelines. The decision was taken following a meeting between Prime Minister Benjamin Netanyahu, Health Minister Yuli Edelstein, Interior Minister Arye Deri, and head of the National Security Council Meir Ben Shabbat.Chief Rabbi David Lau, who earlier in the day called on Netanyahu to allow synagogues to reopen welcomed the decision to reopen synagogues, saying it was a responsible step.He also called on the public to strictly comply with the directives for synagogue prayer in order to prevent a spike in infections and a need to close synagogues once again.Earlier on Tuesday, Lau noted that many aspects of life are now beginning to return to normality following the easing of the social-distancing restrictions, and argued that prayer in synagogues was an important part of many peoples lives. Communal prayer has an important place in Jewish life. During the lockdown I issued lenient instructions on communal prayer because of the situation, and the public cooperated with these instructions, wrote the chief rabbi. He said however that the reopening of shopping centers, restaurants and other businesses, while synagogues remain shuttered has aroused astonishment among those who pray frequently. Synagogues, wrote Lau, are places where a person can pour out his deepest feelings and prayers and connect with God.He added that the Jewish people do not have a union or association to hear their pain over not being allowed to pray in synagogue, and their voice is unfortunately not being heard.Concluded Lau Clear instructions must be issued as soon as possible to return the community of those who pray to synagogues, and the sooner the better."On March 24, data emerged showing that a quarter of all COVID-19 infections in the country by mid-March had been contracted in synagogues, while another 5% of cases were contracted in yeshivas.Prayer in synagogues was banned on March 25 by the chief rabbis after several calls to do so, although they continued to permit prayer services with 10 men to continue outdoors until March 31, when the Health Ministry banned that as well.

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Govt allows synagogues to open with limit of 50 worshipers - The Jerusalem Post

Olive trees planted in memory of Poway Synagogue shooting victim – The Jerusalem Post

Posted By on May 21, 2020

It has been over a year since the Chabad of Poway synagogue shooting, which took place during Shabbat morning services on Passover. Today, Chabad of Poway synagogue members may find some solace in knowing that a ceremony has taken place in Southern Israel in memory of one of the victims of the attack in order to perpetuate her memory.On Monday, 25 olive trees were planted at a ceremony in southern Israel in memory of Lori Gilbert-Kaye, who was tragically shot and killed in the antisemitic attack at the Synagogue in California.

The ceremony took place at Kfar Silver Youth Village, a part of the World ORT Kadima Mada school network, where local children helped to plant the trees. A plaque was laid alongside the trees bearing the inscription May these trees grow to be a source of strength and hope of a bright future, befitting of Lori's blessed memory.

The tree-planting initiative was spearheaded by Michael Ross, one of the winners of the Combat Anti-Semitism Movements recent Venture Creative Contest to fight antisemitism. Ross initiated a project to plant olive trees in honor of those killed and other victims of antisemitic attacks. The 25 trees in memory of Lori Gilbert-Kaye are the first to be planted in this effort.

I wanted to create a meaningful response to antisemitic attacks. The olive trees will grow as a symbol of life and hope in the face of hatred. Wherever antisemitic attacks occur, they will serve as a physical reminder that we must eradicate the evil of hatred and discrimination," Michael Ross commented.

The Combat Anti-Semitism Movement is a non-partisan, global grassroots movement of individuals and organizations, across all religions and faiths, united around the goal of ending antisemitism in all its forms.

Sacha Roytman-Dratwa, Director of the Movement, said: The shooting did not happen by chance. It is an example of what can happen when hatred is allowed to go unchecked. The trees that we planted today are a powerful statement that we can and must create a better, more hopeful future. It is a fitting testament to the values which Lori stood for."

ApplaudingMichael Ross for his creativity, he added: "I encourage others to bring their own ideas and initiatives and be part of a truly cutting-edge movement against antisemitism. Only by working together can we defeat such bigotry.

Last month, the Combat Anti-Semitism Movement hosted a virtual memorial ceremony to mark the first anniversary of the Poway Synagogue shooting. Participants included survivors of the attack, plus Elan Carr (US Special Envoy for Combating Anti-Semitism), Danny Danon (Israel Ambassador to UN) and Dr. Ahmed Shaheed (UN Special Rapporteur on Freedom or Religion and Belief).

Since its launching in February 2019, 220 organizations and 245,000 individuals have joined the Combat Anti-Semitism Movement.

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Olive trees planted in memory of Poway Synagogue shooting victim - The Jerusalem Post

The Whole World Is Sitting Shiva – The Atlantic

Posted By on May 21, 2020

Sarah Davis survived the Holocaust. Decades later, when she was 95, she succumbed to COVID-19. Six of us stood around her grave at measured distances from one another; her children and grandson spoke of her life. In the far distance, four mortuary employees waited for the service to conclude so they could fill in the gravesite. All of us wore masks.

Later that same day, a woman whose father had died called to ask about sitting shiva, the week of mourning in the Jewish tradition, in this time of pandemic. The first requirement is staying home, correct? Yes, I replied. Everyone is doing that anyway, she said. I suppose, I told her, the whole world is sitting shiva. She said she found it strangely comforting.

Judaism is a tradition built on community. Religion, said the philosopher Alfred North Whitehead, is what a man does with his solitude. Not in Judaism. Some important prayers, including the kaddish for the dead, are to be recited only when at least 10 people are present. In Hebrew, a synagogue is called not a house of worship, but a house of gathering.

Right now religious leaders of all faiths are asking themselves: Will community ever come back as it once was? This question has been asked before. At Sinai Temple, the Los Angeles synagogue where I am the senior rabbi, the community went through a similar experience during the 1918 flu. Our centennial history book, published in 2007, tells of the arrival of a new cantor on the heels of that calamity:

His arrival truly was cause for celebration. It marked the end of a compulsory 2-month ban on all public gatheringsincluding religious worshipto help prevent further spread of a deadly and raging influenza pandemic. Known as Spanish Flu or La Grippe, the influenza of 19181919 was a global disaster. Families feared death not only from war, but from disease, as well. And with good reason: more people died of influenza in that single year than in four years of the Black Death during the Middle Ages. Nearly half of the American soldiers who died, died not of war injuries but of the flu.

The ability to congregate once again in public, plus the beauty of Cantor Silvermans voice, brought increasing numbers of worshippers to Friday night services (which were better attended than the Shabbat morning service), and it became apparent that increased seating capacity would soon be needed. Thus began the campaign to create a Greater Sinai.

That was before all the technological advances that have brought services, classes, and discussions online. Now when all the dinners and tributes and graduations are canceled, we mark them on Zooma frozen dinner in place of a feast. Rabbis around the world with whom I have spoken question the durability of ancient practices. How deep will congregants commitment to their synagogues be after months of this? I recall an observation that one of the most significant aspects of the 1969 moon landing was that, for the first time in history, when people wished to see the moon, instead of walking outside, they sat in their living rooms and watched it on TV. Each morning, we watch services on a screen instead of gathering in the synagogue. When the pandemic wanes, will we trade our sweatpants for suits and join together again? In a society where commitment to institutions is waning and joining is no longer the social norm, synagogue attendance was already on the decline. Will this pandemic accelerate the trend or (hope against hope) revive the need to gather in prayer and celebration?

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The Whole World Is Sitting Shiva - The Atlantic

ADL: 50% increase in US arrests ‘linked to domestic Islamist extremism’ – The Jerusalem Post

Posted By on May 21, 2020

There was a 50% increase in "arrests and plots linked to domestic Islamist extremism" in the United States during 2019, according to data compiled by the Anti-Defamation League's Center on Extremism.Thirty of those arrests were connected to domestic Islamist extremism, nine of which were designated as "terror plots." The ADL reports that seven of the "terror plots" were being devised by home-bred United States citizens.According to the ADL, a portion of the 2019 plots focused on targeting religious institutions such as churches, synagogues, mosques and community centers. "In the last several years, America has experienced an increase in targeted violence against our faith-based communities and organizations," Department of Homeland Security Acting Secretary Chad Wolf said in December. The ADL added that, "While there has been a significant uptick in white supremacist attacks targeting places of worship, including the Charleston church shooting, Pittsburgh Tree of Life Synagogue shooting, and the Poway synagogue shooting, Islamist extremists have also targeted religious institutions."The Islamic State of Iraq and Syria (ISIS) has shown affinity for these types of attacks in the past. The most recent example occurred last year, when it claimed responsibility for the bomb attacks throughout Sri Lanka on Easter Sunday that killed 321 people, in what officials believe was retaliation for assaults on the mosques in New Zealand the month before.The Christchurch attack, which was broadcasted live on Facebook, saw a lone gunman armed with semi-automatic weapons target Muslims attending Friday prayers in Christchurch, New Zealand, on March 15, 2019. The shooting became New Zealand's worst peace time mass shooting, killing 51 worshipers. That attack also consistently appeared to be a main motivator behind many of the thwarted US domestic terror plots.Out of the nine terror plots, one of them planned to target the busy walkways of the National Harbor in Maryland. Another focused on the Israeli consulate in New York as well as tourist attractions found throughout the greater New York area, such as the Statue of Liberty and an additional plot was directed toward the White House. Separate plots focused on a church in Pittsburgh, a white supremacist rally in California and college campuses around Florida.The ADL notes that antisemitism has long been "at the core of Islamist extremist ideology," with three of the thwarted 2019 terror plots, devised by US citizens, point directly to that notion's validity.In January 2019, 23-year-old Hasher Jallal Taheb was arrested after planning to attack the White House and Statue of Liberty in part of what he claimed was his obligation to engage in jihad. He later added that his potential targets included the Washington Monument, the Lincoln Memorial and an unnamed synagogue. The attack was believed to be inspired by al-Qaeda ideology, after he "sent his two presumed collaborators a link connected to Anwar al-Awlaki, the former al-Qaeda in the Arabian Peninsula leader," according to the ADL.In April, 26-year-old Mark Steven Domingo received what he believed to be a working explosive device that he intended to detonate at a white supremacist rally, "after considering other targets including 'Jews, churches and police.' Domingo noted in multiple video manifestos that "there must be retribution" for the Christchurch attacks, adding that if ISIS came to the US, he would swear his allegiance to them.And in May, 20-year-old Jonathan Xie attempted to provide support to the Palestinian terrorist organization Hamas by attacking a pro-Israel march" with the intention of shooting "everybody in attendance, adding apathetically that you can get a gun and shoot your way through... all you need is a gun or a vehicle to go on a rampage.While there were no actual attacks or murders directly linked to domestic Islamist extremism last year, the ADL still laid down a stark warning:Make no mistake: the threat of Islamist extremist activity in the United States is serious and cannot be ignored, said ADL CEO Jonathan Greenblatt. In 2019 alone we saw nine individuals arrested for planning attacks on US soil and a total of 30 arrests linked to domestic Islamist extremism. We are deeply grateful for the efforts of federal and local law enforcement to investigate and disrupt these potentially dangerous attacks.The other 21 arrests stemmed from charges against individuals engaging in criminal activity prompted by Islamist extremism. A "large majority" of the constituency allegedly provided "material" support to ISIS. Approximately 70% of the arrests were attributed to or inspired by ISIS.ISISs ability to continue inspiring a large percentage of violent activity even after being effectively disbanded demonstrates the lasting influence of its violent ideology and propaganda on Islamist extremist activity in the United States, said Oren Segal, Vice President for ADLs Center on Extremism. As long as the ideology persists and spreads online, extremists will continue to be inspired by violent rhetoric and instruction.While none of the planned US domestic plots actually transpired, a Saudi Air Force second lieutenant killed three people and wounded eight others in December during an unexplained shooting rampage at the US Naval Air Station in Pensacola, Florida, where he was training. The FBI later revealed that the shooter, Mohammed Alshamrani, was most likely inspired by al-Qaeda to commit the act of terror.Reuters contributed to this report.

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