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Talking to yourself matters. Here’s how to do it in a pandemic – Gwinnettdailypost.com

Posted By on May 18, 2020

For Andy Hull, this was the year that a lifelong dream of being a philosophy professor was set to culminate. Then a pandemic hit.

The sixth-year doctoral student just finished the first draft of his dissertation in ancient philosophy at Northwestern University. He's trying to tell himself the job market isn't his fault, but with life routines disrupted in quarantine, he's faulting himself even for the little things.

"Oftentimes I tell myself, 'Come on, Andy, do the dishes. Do the laundry. You used to do that.' You beat yourself up about that stuff."

Tenure-track philosophy jobs are tough to come by, even in a non-pandemic year. And his years of traversing the globe presenting at conferences feel worthless against the worldwide recession sweeping every industry, including academia.

Hull always knew he might not get a teaching job right out of the gate, but "this hurts somewhat more," Hull said. "The job market will be especially bad next year, and the aftershocks will be much more prevalent."

He spends days quarantined at home by himself, wondering if working harder could change anything at all. "'You just have to walk over to the computer,'" he says to himself. "'Why aren't you doing it? It's right there!'"

"You feel discouraged about the fact that you're not writing," he said. "So you're not writing."

Confronting the prospect of dashed hopes and dreams deferred due to the pandemic, what you tell yourself right now about yourself positive or negative matters like never before.

Why talking to yourself is a good thing

"A lot of that talk is self-criticism," Bernhard said. "We talk to ourselves in ways that we'd never talk to others. We're demanding of ourselves what we would never demand of others."

She tackled the subject of talking to yourself in a 2015 Psychology Today column, mentioning how she often repeated a line from the Talmud, a Jewish text of civil and ceremonial law, to herself: "The highest form of wisdom is kindness."

She had a few ways to improve how you talk to yourself, especially while a pandemic is upending our lives.

The first is to embrace self-compassion.

"Speak to yourself either softly or kindly in a particular way about that struggle," she said. "This is the hardest thing many of us have ever gone through. Be kind to yourself over how hard this is."

Bernhard also recommended embracing the Buddhist concept of "mudita," which refers to feeling others' joy. For example, while others are living their best lives in the blossoming of Zoom brunches and happy hours, she hasn't felt the same warmth toward video chatting.

Her inability to feel others' joy led to a timeworn cycle of envy, then resentment and then to self-blame.

She raged at herself, "'Why am I not enjoying this?'"

But mudita is a way of sidestepping that path and simply feeling happy that others are happy, whether that be in Zoom calls or some other quarantine hobby even if you can't love that same activity yourself.

"It stops negative thoughts in their tracks," she said.

Suffering is a part of life

Bernhard began writing Buddhist-inspired books after a chronic disease, myalgic encephalomyelitis, forced her to quit her job teaching at the University of California Davis School of Law two decades ago.

Her book, "How to Be Sick: Your Pocket Companion," is due out in July. In it, she reflects on how 20 years of being sick and often being homebound has given her wisdom that others might find useful in how we can talk to ourselves better during the pandemic.

The launching point of Buddhism is the first of the Four Noble Truths, which state that aging, illness and not getting what you want are simply a part of life.

"Covid-19 is on that list. Part of being human involves experiences that won't be to our liking," Bernhard said. "Don't make things worse by resisting these truths that are part and parcel of the human condition."

Bernhard learned that the hard way when she first got sick and kept telling herself, "'Why can't you get better?'" She forced herself to keep teaching, but ended up brutally exhausted, sicker and in need of help even driving a few minutes home from campus.

But in Buddhist teachings, she discovered what she called a "state of equanimity" when she finally told herself it's OK to simply accept things didn't go your way and you can't change it.

Taking refuge in reading

Quarantining in his apartment in Evanston, Illinois, a suburb north of Chicago, Hull falls asleep to the sound of Lake Michigan's waves gently lapping against the shore a couple dozen yards from his window.

"The pandemic hasn't made me question doing philosophy," he said.

Lately he's been ruminating on the thoughts of the early Christian thinker Boethius who lived during a tumultuous period in the sixth century, as the Western Roman Empire was crumbling.

"It was the apocalypse of the classical world," Hull said. "The world really was falling apart."

Shortly before he died, Boethius wrote a lengthy essay entitled "Consolation of Philosophy," finding comfort in enduring moral values in a chaotic time. Hull now tells himself his role is the pick up the mantle of Boethius.

"Justice, equality and truth: These are the things that lead to a better world," Hull said.

"Something good will come out of it, even if it's not a job for me," he continued. "We have to think about what kind of world we want to have after this. It's up to us to make it an equitable one."

The wisdom of the ages is ingrained in his internal monologue.

"I tell myself that philosophy is not archaic. It can be important for talking about our value right now in society," he said.

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Talking to yourself matters. Here's how to do it in a pandemic - Gwinnettdailypost.com

Work-study programs. What’s the distinction? – The Jewish Star

Posted By on May 18, 2020

By Rabbi Dr. Tzvi Hersh Weinreb

It is a long time since I first heard the term work-study program, something designed to assist young adults with limited financial means to achieve a professional education. Participants were encouraged to continue working while also being paid to enroll in college level courses, to study.

There was something about this term that struck me as odd. It seemed to make a distinction between work and study. It conveyed, to me at least, the notion that study was not work. To someone who had been trained in the yeshiva system, this notion was unacceptable. Study is work!

In this weeks double Torah portion, Behar-Bechukotai, we come across the following phrase: If you shall walk in my statutes. (Leviticus 26:3) Rashi explains what it means to walk in the ways of G-ds statutes. He suggests that walking here means that we must toil in the Torah, shetihyu ameilim batorah.

The concept of toiling in the Torah is a basic one to anyone familiar with Torah study. But those less familiar with the subject can legitimately be puzzled by the phrase. They surely can understand learning Torah, or studying Torah, or comprehending Torah. But what does it mean to toil in the Torah?

M

y life-long interest in educational psychology has prompted me to analyze the process of Torah-toil and break it down into several components, or stages.

The first stage consists of diligence, of what is known in Hebrew as hatmadah. This is a requirement of putting in time. Torah study cannot be done on a piecemeal basis, in small segments of five or ten minutes. It requires sustained concentration and long hours of simply sitting and poring over the text.

The ideal Torah student is constantly studying. His is the image portrayed by the great poet Chaim Nachman Bialik in his masterpiece, HaMatmid. There he describes the night and day devotion of the young man to his studying task in moving and inspiring terms. For Bialik, himself once a yeshiva student, the matmid is the true hero of Jewish history.

The second stage is that of struggle, of encountering the text and figuring out its basic meaning. This is difficult even to the student whose first language is Hebrew, and is even more challenging to those of us who grew up speaking English or another language and who come to the texts at a disadvantage.

There are skills that must be mastered in order to decipher the give and take of the Talmud and its commentaries. Simple meaning, punctuation, knowing where questions end and answers begin, understanding implicit assumptions, appreciating nuance these are all aspects of this second stage of wrestling with the text.

In recent times, aids to Torah study have proliferated. Translations, elucidations, and abbreviations make the process much more user friendly. Sometimes, however, in my opinion, these valuable tools come at the cost of the kind of mastery which can only emerge from intense efforts and cannot be achieved through shortcuts.

And here we come to a third stage of Torah study: learning from ones mistakes. The Talmud itself maintains that a person can only study Torah successfully if he makes errors in the process, elah im kain nichshal bah. All Torah students make mistakes in the initial phases of study sessions. They, or their study partners, soon detect these errors and correct them. Then real learning occurs.

In the fourth stage of this toil, the students probes and questions. He searches his memory for passages which might contradict the text at hand. He wonders about the underlying assumptions of what he has just read, and how they fit with principles from other sections of the Torah with which he is familiar. He consults the numerous supercommentaries to see whether his questions were anticipated by previous Torah students, perhaps centuries ago. This is stage four.

A fifth stage, omitted by some but essential in my personal opinion, is the search for relevance. What personal meaning, the student must ask, can I find in the text I have just mastered? How can it be applied to current events, to contemporary problems, or maybe even to my own life experience and personal dilemmas?

And finally we come to a sixth stage: teaching others. Maimonides, in his Treatise on the Mitzvot, asserts that one has not fulfilled the mitzvah of Torah study unless he shares his learning with others. Lilmod, to study, ulelamed, to teach.

How well I recall the process demanded of us by my favorite teacher, Reb Shmuel Dovid, who had each of us explain aloud every passage we learned to the rest of the class until our peers felt that we had explained it well. If you cant explain something, he insisted, then you dont understand it.

I have shared with you my own personal analysis of the many ingredients of effortful Torah study. Others have offered different analyses to be sure. But I hope that my highly personal perspective has helped clarify the idea of toiling in the Torah to you.

The fact that the Torah involves so much effort, such intense and diverse tasks, helps us understand why true Torah greatness, gadlut, is so rare and so appreciated.

We also understand why the reward for such toil is rain in its season, a land of bountiful crops, and trees of the field that yield their fruit. (Leviticus 26:4)

Enjoy your Shabbat, and remember that one way to enjoy it is to use it to toil in the Torah.

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Work-study programs. What's the distinction? - The Jewish Star

What universities can learn about citizenship in the COVID-19 pandemic – World Economic Forum

Posted By on May 18, 2020

Higher education around the world has been shaken to its core by the coronavirus pandemic. But this pandemic, and our responses to it, have much to teach us. Educational leaders, scholars and policy makers should not only take advantage of this unprecedented moment in university history to fund, invest and get trained in the friendly use of instructional delivery platforms, applications and assessment tools. In addition, we must focus on the lessons to be extracted from the citizenship on display by many individuals and volunteers, in cities such as New York, Madrid or London. Hopefully, COVID-19 will provide higher education with a golden opportunity for a deeper dive into social purpose, meaning and commitment with the outside world.

So many physicians, nurses, psychologists, military, police officers, fire brigades and cashiers, among others, are acting as beacons of insight, inspiring admiration and profound life lessons in the rest of us.

These committed individuals have become the frontline of a battle, the end of which is still uncertain; when they stayed in person in those emergency rooms, street tents, nursing homes and improvised morgues. It is no exaggeration to state that, in these times of (apparent) peace in the Western hemisphere, those who save the lives of others while risking their own lives really do become the saviours of humankind, to paraphrase the Talmud. They are displaying unimaginable levels of courage, solidarity, generosity, camaraderie, tenacity and even resilience, an attribute hailed by the President of France, Emmanuel Macron, when launching his countrys national recovery operation.

The last few weeks have seen an increase in publications covering ways in which the higher education system is financially facing the forceful reality of having to temporarily transfer teaching to the virtual sphere due to COVID-19.

Universities have been shaken by the pandemic.

As for, the millions of young adults enrolled as university students in the US, UK, Spain, France and Italy, they are not just becoming online students; they are suffering a jarring shock in the form of an extra-curricular traumatic experience. Some socio-economic implications on how this situation is affecting vulnerable segments of the university population were recently described by the New York Times and The Atlantic.

It is not only students but also university professors from all kind of institutions, understandably stressed about this pandemic, who are confined at home right now. And the latter are often juggling caring for relatives and homeschooling with their regular profession. Teaching, researching and administrating is difficult to balance in normal conditions, but now much more so.

In recent times, universities across the globe are increasingly focused on transferable knowledge, high quality teaching, and equipping students with the cognitive skills and rational thinking needed to guarantee employability. Wanting to catch up with the times, many institutions have started adding extracurricular activities to provide graduate students with a survival kit of sorts, in order to stay in tune with market demands.

Mere job-related skills will mean very little from now on if they are not rooted in applicable social beliefs and strengths, which can make a difference in turbulent times such as this one. Universities would be better disposed to anticipate the future by listening carefully to the current citizenships living masterclasses.

The current university campuses lockout will probably alter students expectations and choices of academic programmes, career paths and even geographical locations of study and work. In a country such as Spain, with the fourth largest number of COVID-19 deaths in the world so far (over 25,000) this may well be the case already.

In the last month the increase of interest in short, non-credit, online courses, certificates and associate degrees has grown exponentially, according to Google Trends data. The chosen areas by users in this search engine are Health, Education, Social Services and Environmental Studies. It would be interesting to analyze whether these temporary choices and sensitivities will prevail and spread internationally, after the lockdown comes to an end.

A new strain of Coronavirus, COVID 19, is spreading around the world, causing deaths and major disruption to the global economy.

Responding to this crisis requires global cooperation among governments, international organizations and the business community, which is at the centre of the World Economic Forums mission as the International Organization for Public-Private Cooperation.

The Forum has created the COVID Action Platform, a global platform to convene the business community for collective action, protect peoples livelihoods and facilitate business continuity, and mobilize support for the COVID-19 response. The platform is created with the support of the World Health Organization and is open to all businesses and industry groups, as well as other stakeholders, aiming to integrate and inform joint action.

As an organization, the Forum has a track record of supporting efforts to contain epidemics. In 2017, at our Annual Meeting, the Coalition for Epidemic Preparedness Innovations (CEPI) was launched bringing together experts from government, business, health, academia and civil society to accelerate the development of vaccines. CEPI is currently supporting the race to develop a vaccine against this strand of the coronavirus.

In the meantime, those of us luckily working remotely must try to remain positive, constructive and motivated, remembering once in a while the lyrics of a former Spanish pop hit, Resistir by Do Dinmico. In fact, many Madrilenians sang this song from their balconies every evening at 8pm, while applauding those in the urban battlefield. It is the anthem of civic hope after almost two months of strict confinement, as well as a hymn of gratitude to those applying citizenship on a daily basis. "And while the winds of life may rage, like a bending reed I will stay on my feet. I will survive And even if all my dreams are shattered, I will survive."

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World Economic Forum articles may be republished in accordance with our Terms of Use.

The views expressed in this article are those of the author alone and not the World Economic Forum.

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What universities can learn about citizenship in the COVID-19 pandemic - World Economic Forum

Anti-Defamation League reports 114 recorded anti-Semitic incidents in Mass. in 2019 – The Boston Globe

Posted By on May 18, 2020

For the third straight year, the number of anti-Semitic incidents reported in Massachusetts in 2019, including the desecration of a Fall River cemetery and the arson of two Chabad houses, were in the triple digits, the Anti-Defamation League said Tuesday.

The continuing wave of violent acts in Massachusetts came as the nation overall established a new record of hate-related crimes targeting Jews and Jewish institutions 2,107 acts of antisemitic hate the highest number since the ADL began tracking the data in 1979. There were 114 incidents recorded in Massachusetts, officials said.

The data tells the story that antisemitism continues to permeate American society, Robert Trestan, the ADLs regional director for New England, said in a statement. People are feeling increasingly emboldened to let their hate come out of the shadows and display their antisemitism in public."

Massachusetts recorded the fourth-highest number of incidents per state in the country (114), topped by New York (430), New Jersey (345), and California (330), the statement said.

The ADLs research concluded that at least one incident took place in 61 cities and towns in Massachusetts. They included:

The arson of Chabad houses in Arlington and Needham. The FBI has offered a $20,000 reward for information leading to the arrest of those responsible.

The vandalism of the Hebrew Cemetery in Fall River where 59 gravestones were vandalized with anti-Semitic messages including swastikas.

52 incidents of antisemitic vandalism where property was damaged in a manner that harmed or intimidated Jews," down 37 percent from a year earlier.

61 incidents of antisemitic harassment where one or more Jews reported feeling harassed by the antisemitic language or actions, a 3 percent increase from 2018.

One assault, defined as someone being physically targeted with violence accompanied by evidence of antisemitic animus, a decrease from three in 2018.

In 2015, a total of 50 incidents were reported in Massachusetts. But since then, the reports of incidents has escalated to 125 in 2016, 177 in 2017, and 144 in 2018, the ADL said.

"The alarming manifestations of antisemitism in 2019 instill fear and are stark reminders that much work remains to be done,'' Trestan said. "ADL is committed to focusing on confronting antisemitism through educational programs and resources, community outreach and law enforcement engagement.

John R. Ellement can be reached at john.ellement@globe.com. Follow him on Twitter @JREbosglobe.

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Anti-Defamation League reports 114 recorded anti-Semitic incidents in Mass. in 2019 - The Boston Globe

VA Will Let Headstones With Swastikas Stand in Veterans’ Cemeteries – Newsweek

Posted By on May 18, 2020

The Department of Veterans Affairs (VA) has decided against removing swastikas from the gravestones of Nazi military officers who died as U.S. prisoners of war (POWs) during World War II. The VA office made its decision after anti-extremist organizations and at least one U.S. representative asked it to remove the symbols.

The Southern Poverty Law Center (SPLC), an anti-extremist organization; the American Jewish Committee, a Jewish advocacy group; the Military Religious Freedom Foundation, a nonprofit dedicated to maintaining religious freedom in the armed forces; and Democratic Florida Representative-Schultz all contacted the VA asking the department to remove swastikas from headstones in veteran cemeteries in Texas and Utah.

However, the VA said it will preserve the headstones as part of the 1966 National Historic Preservation Act which directs federal agencies to protect historic resources, even ones recognizing divisive historical figures or events, according to a statement from National Cemetery Administration spokesman Les' Melnyk.

The military newspaper Stars and Stripes says three gravestones contain swastikas and the phrase "He died far from his home for the Fhrer, people and fatherland," a reference to Germany under the WWII dictatorship of then-Chancellor Adolf Hitler.

"It is deeply troubling and terribly offensive that swastika-adorned headstones that include messages honoring Hitler continue to stand in this nation's veterans administration national cemeteries," Wasserman-Schultz wrote in a statement.

"Allowing these gravestones to remain with the swastikas and messages in place symbols of hatred, racism, intolerance, and genocide is offensive to veterans who risked, and often lost, their lives defending this country and our way of life," Wasserman-Schultz continued.

Of the nation's 142 veteran cemeteries, only 13 contain POWs from other countries, according to the VA's National Cemetery Administration website. It's unclear how many total gravestones have swastikas.

Eric K. Ward, a senior fellow at the Southern Poverty Law Center, wrote in an article published last Thursday that the VA's refusal to replace these headstones coincides with a rise in documented anti-Semitic incidents in the United States.

In 2019, over 2,000 anti-Semitic incidents were reported, a 12 percent increase from 2018, according to the Anti-Defamation League, a group fighting anti-Semitic activity. Simultaneously, the SPLC documented a 55 percent increase in the number of white nationalist groups since 2017, including neo-Nazi groups that use the swastika as their emblem.

According to the Military Times, military and VA officials have opposed past attempts to display other symbols on federal property, on veteran headstones and during funeral ceremonies. This prohibition has included a ban on pentagrams used by Wicca followers.

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VA Will Let Headstones With Swastikas Stand in Veterans' Cemeteries - Newsweek

Berks County GOP stands behind Facebook posts some criticized as anti-Semitic; governor target of one – Reading Eagle

Posted By on May 18, 2020

The leader of the Berks County Republican Committee is standing behind a pair of party Facebook posts this week that several civil rights groups and the Pennsylvania Democratic Party say are hateful, disturbing, divisive and anti-Semitic.

The posts, which were published recently on the committees official Facebook page,first drew sharp criticism from the Anti-Defamation League of Philadelphiaon Friday. That was quickly followed by calls from the The Jewish Federation of Reading/Berks and The Pennsylvania Democratic Party to takedownthe posts and issue an apology.

Berks County Republican Chairman Clay Breece said Saturday that the backlash against the posts is unwarranted.

This is ridiculous. Of course, we dont support or condone anti-Semitism, he said, noting that he did not personally publish the posts and that multiple people have the ability to publish posts on the Facebook page.

The first postcalled Gov. Tom Wolf a Nazi and included a link to a news segment about how state police were preparing to enforce his stay-at-home order in counties that decided to reopen without the governor's permission.

The post read, ALL THIS BACKING DOWN HAS JUST EMBOLDENED THE NAZI Governor Tom Wolf. It has since been edited to read, ALL THIS BACKING DOWN HAS JUST EMBOLDENED THE Marxist Left and Governor Tom Wolf.

This analogy is offensive and wrong, and trivializes the suffering of six million Jews and millions of others who died at the hands of the Nazis, the ADL statement read. We are dismayed to see this shameful analogy deployed by a significant political organization in PennsylvaniaHolocaust analogies should only be used when referring to actual genocides, full stop.

The second postshows a cartoon depiction of a man in the style of the Rosie the Riveter poster from the 1940s wearing a Make America Great Again hat and flashing the "OK" hand gesture.

While in most cases this gesture is innocuous, it has been adopted by white supremacists as a trolling tactic and as a symbol of white power, the ADL said in its statement. We believe this meme acts as a dog-whistle to white supremacists in the region, and only serves to normalize and mainstream their hateful ideology.

The Pennsylvania Democratic Party issued its own statement Friday evening about the posts, calling them outrageous and offensive.

This kind of rhetoric regarding our governor is revolting and intolerable, said spokesman Brendan Welch. For the sake of basic common decency, Republican officials in Berks County Congressman Dan Meuser, the county commissioners and the members of the Pennsylvania House and Senate must immediately and forcefully condemn this hateful conduct, and take action to ensure it does not happen again.

Kevin Boughter, chairman of the Berks County Democratic Committee, said he was appalled by the posts, especially when the world is facing a global pandemic that does not care about geographical or political differences.

While we certainly have policy differences with our Republican counterparts, we find it hard to believe that the Republican voters of Berks County are comfortable with the hateful, divisive references that their leadership has displayed, he said. The citizens of Berks County of both parties are better than this.

Boughter called on the Berks GOP leadership and its elected officials to apologize for adopting white supremacist imagery, return to civility in discourse and to always condemn expressions of hate and intolerance.

The Jewish Federation of Reading/Berks echoed the call for an apology and said the groups should immediately take the posts down.

Breece said the post comparing Wolf to a Nazi was accurate, but changed some of the language after receiving a call from someone outside the party who expressed concern.

We dont want the meaning of a post to be lost in someones search for the outlandish notion of oppression, he said. This is part of the globalist society that we live in. So we changed it, but the meaning remains the same.

I believe comparing Wolf to a Nazi or to a socialist or to a Marxist is all the same, he added. Marxists, socialists and Nazis are all the same. Hitler was a socialist. And Wolf espouses socialist policies.

Breece said the overall point of the post was to bring attention to how the governors stay-at-home order is leading to an economic depression that is endangering the lives and livelihoods of small business owners.

They keep moving the goalposts, he said. It used to be to flatten the curve and now its to flatten the economy. People who own businesses are committing suicide or becoming alcoholics or are overdosing on drugs because theyre so depressed that everything they fought so hard for is going down the drain.

What were seeing is a government takeover of our liberties."

Breece said the state needs real leadership.

When asked if its fair to compare the governor to the Nazis, who murdered millions of people, Breece pointed to the high number of COVID-19 deaths that have occurred in nursing homes across the state.

He specificallyreferenced a published reportthat included testimony from a state Senate hearing in which lawmakers criticized the state health department for missing the window to slow the spread of the virus in nursing homes.

As for the post that featured a man flashing the OK sign, Breece said he has never heard that the sign has become associated with white supremacy.

Thats some fifth-dimensional logic, he said. Ive been using the OK sign since I was a child and thats all it ever meant to me. And I dont know anyone else who equates that with white supremacy.

Breece stood by his decision not to take down the posts.

He said the Facebook page is fine the way it currently operates and that its the most successful social media page in the state. But, he said, people should feel free to reach out to the group if they have a complaint.

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Berks County GOP stands behind Facebook posts some criticized as anti-Semitic; governor target of one - Reading Eagle

ADL leader’s announcement that Jewish tomb in Iran was ‘set afire’ appears to be baseless – Mondoweiss

Posted By on May 18, 2020

Jonathan Greenblatt is the leading authority on antisemitism, in the eyes of the mainstream media, as the CEO of the pro-Israel organization the Anti-Defamation League, and yesterday morning he reported that a Jewish holy site in Iran had been set afire.

Disturbing reports from #Iran that the tomb of Esther & Mordechai, a holy Jewish site, was set afire overnight. We hope that the the authorities bring the perpetrators of this #antisemitic act to justice & commit to protecting the holy sites of all religious minorities in Iran.

There was no link to a news report in the tweet. But the rightwing pro-Israel echo chamber went to work. The Jerusalem Post published a story, headlined Holy Jewish site of Esther and Mordechai set ablaze in Iran reports, and cited Greenblatt as the lead source.

Greenblatt announced that the tomb had been torched, the Post said:

BERLIN National Director of Anti-Defamation League (ADL) Jonathan Greenblatt announced Friday on Twitter that the tomb of Esther and Mordechai in Iran was torched.

That article was authored by Benjamin Weinthal of the Foundation for Defense of Democracies, the neoconservative thinktank that has been propagandizing about Irans supposed aggressive threat to the world in order to instigate an American attack.

[Update: Latest report, including fotos, says that a building adjacent to the tomb was damaged by fire. An Al Jazeera producer in Tehran tweets: First images from Tomb of Esther and Mordechai in city of #Hamedan: a small fire in an adjacent building to tomb occured on Thursday. Still unclear if it was an arson or not. President of Iranian #Jewish Community Humayun Sami-yeh [pictured] visits the site. He also provides video he says was shot Saturday.]

Greenblatts tweet resonated in the United States. The governments special envoy on antisemitism, Elan Carr, tweeted, We strongly condemn the attack on the Tomb of Esther & Mordechai in Hamedan #Iran, which follows a threat last Feb. against the site. The Simon Wiesenthal Center condemned the supposed attack. The Conference of Presidents of Major American Jewish Organizations issued a statement that Jewish leaders were outraged by the arson.

We are outraged by reports that the Tomb of Esther and Mordechai in Hamedan, Iran, was desecrated by arson last night.

These leaders might be excused in their rush to judgment by the fact that such a leading authority, Jonathan Greenblatt, issued the report in the first place. Surely he knows.

But it has been a full day since that tweet and there is nothing to show for it.

In fact, there is good reason to doubt the truth of Greenblatts report of a fire and perpetrators. A Persian language service of Radio Free Europe says this morning that an attempted break-in at the tomb about 200 miles west of Tehran was unsuccessful, and there was minimal damage to the shrine. Though it also says fire trucks went to the scene.

Irans official news agency IRNA on Saturday morning confirmed that there had been an attempt to break into the tomb of Esther and Mordechai, a holy Jewish site in Hamedan, but removed the report from its website two hours after its publication.

On Saturday morning IRNA reported from Hamedan that the perpetrator of the attack on the Jewish tomb of Esther and Mordechai had tried to enter the building through an adjacent bank but had failed in his attempt. The report said the Jewish shrine had not sustained damages. It also claimed that the perpetrators face had been recorded on CCTV footage and police were looking for him.

So far this story looks like a bunch of pro-Israel ideologues jumping on a flimsy account from Iran in order to demonize the Iranian government as bigoted against Jews. Its revealing that Jonathan Greenblatt of the ADL, which publishes an annual list of antisemitic incidents in the United States on which the media relies, would lend himself to this irresponsible claim. But then that shows what Greenblatt is, an ideologue. Playing with fire.

Our publisher Scott Roth led the way here. Last night he tweeted of Weinthals story in the Jerusalem Post:

This isnt a news article. Its a story about a rumor and certain folks almost giddy response to that rumor. This article has zero evidence that this event occurred. Also the author is a fellow at the Foundation for Defense of Democracies which exists to foment regime change on Iran.

Roth faulted Greenblatt for bias and irresponsibility:

As much as Greenblatt would like this to be true so as to increase the chances of a violent confrontation with Iran, there are no reports stating what he is alleging.

This post originally said Hamedan is 100 miles west of Tehran, we corrected that.

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ADL leader's announcement that Jewish tomb in Iran was 'set afire' appears to be baseless - Mondoweiss

Antisemitism in the United States at record high – The Times of Israel

Posted By on May 18, 2020

Some progress is being made towards addressing it, but there is more work to be done

Since 1979, the Anti-Defamation League has been auditing antisemitic incidents in the United States. According to its latest report, released last week, 2019 saw a 12 percent rise over the previous year. Inside that number was a massive 56 percent jump in assaults. These numbers horrify, but they only tell part of the story.

Capturing data isnt easy. As I noted in a blog last year, Why anti-Semitism in America warrants attention, the data that gets the most attention and is significantly underreported comes from the FBIs Uniform Crime Reporting Program. But there is a problem with that. While the Attorney General is mandated by the 1990 Hate Crime Statistics Act to collect data about hate crimes and the FBI has a database to track it, nothing mandates all police departments to report it. Some do, some dont. As I noted in a later blog, Digging into data to better understand hate, Pro Publica found that many police departments are not working hard to report data. In fact, 88% of [departments that do submit data] reported having absolutely no hate crimes at all. So it is important that the ADL tallies what it can and works with groups where it can, but their data may not carry as much weight in governmental decisions as that captured through government channels.

Data matters. So does deciding how to deal with the problem itself.

The two aforementioned blogs were a byproduct of a policy paper I wrote for a class and presented at a graduate student panel at the 2019 Georgia Political Science Associations annual meeting (I am currently pursuing dual masters degrees in public administration and integrated global communication). In addition to delving into what we know about hate crimes and specifically antisemitic ones, the paper looked at what could be done and posited that prevention, identification and intervention were key.

On two of these fronts, some progress has been made this past week on two fronts.

Among those initiatives that target prevention via education is the Federal Never Again Education Act, which just passed the Senate unanimously. It now provides for the U.S. Holocaust Memorial Museum to develop and make available resources, including a centralized database of curriculum materials. It may also offer teacher training. At the time I wrote the paper, the bill introduced by senators focused more on making grant money available to those teachers who wanted to develop teaching material. Now, the bill which awaits the presidents signature will offer resources to a much wider swath of educators. Without a federal mandate to teach this content and only eleven states requiring Holocaust education, we can only hope that school districts and school systems take advantage of what the Never Again Education Act will make available. I did not see a provision in the act requiring the Holocaust Museum to collect or share data on how many or which schools use their materials or attend their workshops.

Here in Georgia, one of only four states without a hate crime law on the books, there is a renewed interest in getting a hate law passed, due to the coldblooded murder of jogger Ahmaud Aubrey. Last year, a hate crimes bill passed the House but was then stuck in the Senate. While there is now more legislative support for passing it as worded now, there are still some Senators who wont pass it as it stands. #HateFreeGA offers a website for Georgians to easily email their legislators and let them know they want it passed now.

The Georgia bill, like that in eighteen states and territories, addresses increased sentences only. This is important to note. There is an even larger number of states and territories which not only do that, but their laws also require reporting the data. As I pointed out in Digging into data to better understand hate, knowing the scope of the problem really, really matters. Data allows us the ability to plan how to prevent.

Hopefully, teachers, school and districts across the nation will thoughtfully take advantage of the resources that the Never Again Education Act will make available. And hopefully the Georgia law will pass and hopefully police departments on their own will decide to be trained on how to better identify hate crimes and to collect data and share it.

I look at the ADLs data and am justifiably concerned. I look at the progress made and am glad to see it. But we must all admit, hope has never been a strategy and there is still much work to be done.

Born in Brooklyn and raised on Lawn Guyland, Wendy lived in Jerusalem for over a decade submerged in Israeli culture; she has been soaked in Southern life in metro Atlanta since returning to the U.S. in 2003. Recently remarried, this Ashkenazi mom and MIL to three Mizrahi sons and a DIL in their 20s splits her time between managing knowledge in corporate America, pursuing a dual masters in public administration and integrated global communications, relentlessly Facebooking, enjoying the arts and trying to bring a wider perspective to the topics she covers while blogging.

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Antisemitism in the United States at record high - The Times of Israel

Barfresh Announces the Appointment of New Board Member – AiThority

Posted By on May 18, 2020

Company Expands Board of Directors with Capital Markets Veteran Justin Borus

Barfresh Food Group, Inc., a manufacturer of frozen, ready-to-blend and ready-to-drink beverages, announced that Justin Borus has been appointed to the Companys Board of Directors to fill the vacancy created by Alice Eliots resignation last year. The appointment of Mr. Borus brings the total number of Directors to seven.

Mr. Borus founded Ibex Investors, LLC, and has grown the firm to well over a half of a billion dollars in assets. With a career that includes approximately 20 years of capital markets expertise, Mr. Borus has been the Chief Investment Officer of Ibex, a firm focused on niche, differentiated strategies including microcap companies for over 10 years. Prior to joining Ibex, he worked in both the private equity and investment banking groups at Bear, Stearns & Co. Inc. in New York and London. Mr. Borus has served on the Board of Directors of several non-profits including the Anti-Defamation League and Colorado Public Radio.

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Riccardo Delle Coste, the Companys Chief Executive Officer, commented, We are pleased to welcome Mr. Borus to our board, as his extensive and very successful 20 years of capital markets experience will be extremely beneficial in creating significant shareholder value for our Company. Ibex Investors was one of the first institutional investors in our Company over six years ago and Mr. Borus is highly respected in the investment community. We believe he will provide valuable insight as we continue to execute on our strategy and drive profitable growth for our Company and all of our stakeholders.

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Mr. Borus, Founder of Ibex Investors, added, I am very pleased to join Barfreshs Board of Directors and firmly believe this company is at an exciting inflection point as evidenced by my large personal investment in March 2020. I believe with the right combination of business execution, investor relations and navigation of the capital markets, Barfresh is well positioned to create significant shareholder value and can become one of the most exciting public company growth stories in the United States. As one of the companys largest shareholders, Im completely aligned with shareholders and will use all the resources in my over 20 years of capital markets experience to make this happen.

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Barfresh Announces the Appointment of New Board Member - AiThority

Groups decry reported arson at Tomb of Esther and Mordechai in Iran, urge investigation – JNS.org

Posted By on May 18, 2020

(May 18, 2020 / JNS) Several Jewish organizations have expressed concern and condemnation over a purported arson attack on the Tomb of Esther and Mordechai in Hamedan, Iran.

Conflicting information surrounds the extent of the attack on the Jewish shrine. Irans state-run Islamic Republic News Agency reported on Saturday that there had been an attempt to break into the tomb on Friday, but that the sabotager failed in his attempt. The report said that the Jewish shrine had not sustained damage and claimed that the perpetrators face had been caught on CCTV footage and police were searching for him.

But two hours after the IRNA report was posted, it was taken down from the site.

An Iranian-American blogger said on Twitter that his contacts in Iran confirmed that there was an attempt to burn the synagogue at the tomb. Some smoke damage but the fire was minimal. No arrests of suspects have been made yet by Ayatollah regime, he wrote.

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Jewish groups were quick to criticize the purported attack and urged the Iranian regime to investigate.

In a tweet on Friday, Anti-Defamation League CEO and national director Jonathan Greenblatt indicated that the site had indeed been torched.

Disturbing reports from Iran that the tomb of Esther and Mordechai, a holy Jewish site, was set afire overnight. We hope that the authorities bring the perpetrators of this anti-Semitic act to justice and commit to protecting the holy sites of all religious minorities in Iran, he wrote.

Similarly, Elan Carr, U.S. Special Envoy to Monitor and Combat Anti-Semitism, accused the Iranian regime of being the worlds chief state sponsor of anti-Semitism.

[Iran] must stop incitement and protect its Jewish community and other minorities, he wrote.

We are outraged by reports that the Tomb of Esther and Mordechai in Hamedan, Iran, was desecrated by arson last night, the Conference of Presidents of Major American Jewish Organizations said in a statement on Friday.

The American Sephardi Federation also condemned the arson attack on the tomb, as well as other recent attacks on minority sites in Iran, including Bandar Abbass historic Hindu Temple and the Christian cemetery at Eslamshahr.

According to Jason Guberman, executive director of the American Sephardi Federation, the Islamic regime has for decades waged a disgraceful campaign to persecute Persian Jews as well as to politicize and desecrate Jewish holy sites in Iran.

Guberman pointed out how the Iranian regime has sought to undermine the message of the shrine as a symbol of kinship between the Jewish and Persian people.

When talented Iranian architect Yassi Gabbay renovated the Shrine to Esther and Mordechai in the 1970s, his purposeful design sought to express the relationship of the Jews of Iran, as the oldest minority and living in the country for the last 2,500 years, with the Iranian nation, he said. This is precisely the relationship that Iranian authorities have sought to rend asunder, including by removing the Esther and Mordechai Shrines iconic fence because it featured a six-point star motif.

Guberman explained that although widely recognized as a Jewish star or Star of David, Yassis inspiration for the fences design was an Isfahani mosque ceramic, and such stars are common throughout Islamic architecture. In addition to the fence, Yassi topped the partially underground synagogue adjacent to the Shrine with a Jewish star roof ornament, which is visible from space.

Claim that it was Zionist

The tomb has long been a point of contention within Iran.

While the Islamic government recognizes Judaism as an official religion and draws a distinction between Jews and Zionists, anti-Semitism within the country is widespread with many hardline Iranian leaders calling for the destruction of the shrine because it glorifies the story of Purim. The reported attack occurred the day after the 72nd anniversary of the founding of modern-day Israel, which the Palestinians and Israels detectors mark as Nakba [Catastrophe] Day.

In recent years, the shrine has come under further attack. In 2016, members of the regimes Basij paramilitary groups, waving anti-Semitic signs, Hezbollah flags and pictures of the ayatollahs Khamenei and Khomeini, threatened to destroy the shrine, claiming it was Zionist.

Similarly, in February, the Student Basji Military threatened to destroy the tomb and build the Consulate of Palestine in its place.

Iranian Foreign Minister Zarif says Iran, following Ayatollah Khomeinis infamous declaration, distinguishes between Jews and Israel, but the regimes horrible treatment of Persian Jews and holy places, support for terrorist organizations and direct involvement in terrorism abroad (such as the AMIA bombing), promotion of Holocaust denial and hateful Islamist ideologies, and Khameneis countdown to a new genocide against Jews are all undeniably anti-Semitic, said Guberman.

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Groups decry reported arson at Tomb of Esther and Mordechai in Iran, urge investigation - JNS.org


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