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One couple recounts their experience the night the tornado hit in Chattanooga – Chattanooga Times Free Press

Posted By on April 19, 2020

CORRECTION: This story was updated at 5:18 p.m. on Saturday, April 18, 2020, to state that the Loceys are Messianic Jews. A previous version incorrectly stated Hasidic Jews.

Neyla Locey and her husband, Robert Locey, were just headed to bed a little after 11 p.m. on Easter Sunday.

The television was off, phones silenced. Their adult son was already asleep across the hall. Whether they had lost power at that point yet, they don't recall it was bedtime.

They had no idea what was coming.

The Loceys have lived for more than 20 years on Holly Crest Drive in the Holly Hills subdivision, one of the areas in East Brainerd worst hit by Sunday night's tornadoes that ravaged Chattanooga and the Southeast.

Whether they received alerts or not, Neyla Locey isn't sure.

(READ MORE: How a deadly tornado snuck up on some Hamilton County residents, not others)

"We had just gotten into bed. It was 11:25 when we felt the whole house shake," she said. "We kept watching the news earlier in the evening, but there was nothing that said there was a tornado. We never heard an alarm."

In the dark, they rushed out of their upstairs bedroom and pounded on their son's door to wake him up. They headed toward the basement, but they never made it. Neyla Locey said she thought of her neighbors, but there was no way to warn anyone else.

The couple huddled together on the staircase, their arms wrapped over each other, as their attic collapsed on top of them a blessing in hindsight, because it shielded them from the tornado's deadly winds.

"Honestly, we are happy," Robert Locey said Tuesday. "We are all alive."

Messianic Jews, they had recently begun celebrating Passover, and Neyla Locey thought a lot about the origin story of Passover after the storm.

"Some think Passover is just celebrating nothing bad happening," Neyla Locey explained. "But the plagues still happened. God shielded them from that. That's what it felt like that night, that God had put his hands over us to shield us and the storm passed over. It was incredible."

The day after the storm, one of the Loceys' neighbors asked if they bowled. Robert Locey told him they did.

"'I've got something of yours then,'" the neighbor said.

Robert Locey's 25-pound bowling ball had ended up across the neighborhood, in the man's back yard.

Contact Meghan Mangrum at mmangrum@timesfreepress.com or 423-757-6592. Follow her on Twitter @memangrum.

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One couple recounts their experience the night the tornado hit in Chattanooga - Chattanooga Times Free Press

Unorthodox: The Hit Netflix Show, Plot, Cast, Trailer and Heres Everything You Need to Know – World Top Trend

Posted By on April 19, 2020

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Unorthodox is a Netflix drama show that came out on Mar. 26 of this year. The limited series portrays the life span of a Hasidic Jewish girl. We see her grow up, get married, then run away.

The character of Esty is loosely based on a writer. Her 2012 memoir Unorthodox: The Scandalous Rejection of My Hasidic Roots, inspired the scenes in the show set in the Orthodox Jewish community. She says that although her community to be patriarchal was found by many people, Feldman found it. Women, she says, carry the stories ahead.

Unorthodox could be among the best miniseries which Netflix has ever produced. Fine. We have said it.

Throughout the last couple of weeks, the streaming service has kept us amused with humor narratives thanks toSex Education, eccentric twists courtesy of Tiger King and supplied us with fashion tips fromNext in Fashion.

But we cant recall a time when weve felt so moved and ripped by a show like Unorthodox, which relies on a young woman born and raised in Brooklyns Satmar Hasidic Jewish community who runs away to Germany to escape the marriage.

The show is one of the few series scripted mainly in topics regarding duty, sex, faith, identity and freedom of Netflix.

The show follows the life span of Esther Esty Shapiro a 19-year-old Satmar Jew residing in Williamsburg, Brooklyn. Throughout the series, she chased a fellow Satmar Jew called Yanky within an arranged marriage. However, a year into their relationship and the pair have yet to have sex, putting pressure on the couple (more so forth Esty) to consummate their union and start a family.

After one brief and night when they finally do have intercourse, Esty finds out she is pregnant on the day she is asked by Yanky for a divorce. Where her mother escaped to years before, Berlin, Germany is subsequently fled into by the adolescent.

Founded in Berlin, Esty embarks on a mission to gain a scholarship to a music conservatory. However, his cousin Moishe and Yanky accompany her to Germany to deliver her back to continue her marriage.

Since we dont have any doubt that she will grow to be a much bigger star after her character as Esty inside this 27, Bear in mind the title Shira Haas.

Haas, 25, is an Israeli performer who performs with the 19-year-old and has starred in movies like The Zookeepers Wife and Broken Mirrors.

In an interview with WWD concerning the function, she explained:Sometimes youve got as a celebrity an internal feeling of something whichs really appropriate and you wish to do it, just like you want to do it, even whether theres such thing.

Haas was needed to shave her mind a project which took place, for filming. She was needed to utilize wigs that were unique and clarified the procedure for shaving her hair becauseliberating.

in the event that you consider it like this, Ive got the opportunity to have all different lengths, so it is a fantastic chance, she told the book.

Throughout the show, the Hebrew-speaking celebrity was obligated to talk in English and Yiddish.

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Unorthodox: The Hit Netflix Show, Plot, Cast, Trailer and Heres Everything You Need to Know - World Top Trend

Census dilemma are you white, and if so, what are your ‘origins’? – Washington Jewish Week

Posted By on April 19, 2020

Its the ninth question on the census, and for many Jewish respondents, its a surprising and sometimes unwelcome invitation to consider who exactly they are.

For the first time, the U.S. Census question on race is asking white and African-American respondents to dig deeper and fill in more detailed origins.

Mark one or more boxes AND print origins, the printed form says. For white, it adds, Print, for example, German, Irish, English, Italian, Lebanese, Egyptian, etc.

The request for origins has existed for decades for Native American, Hispanic and Asian/Pacific Islander respondents. But whites and blacks were previously asked to simply check a box.

The question has launched countless Jewish conversations: What did you list? What should I?

The answers reveal a community grappling with what it means to announce ones Jewishness in the 21st century, and to consider the myriad paths that have brought American Jews to the present day.

I didnt see a box for stateless people being abused and kicked out of one Eastern European region after another, so this seemingly straight-forward question turned out to be quite a head-scratcher, said Jonathan Kopp, a communications strategist who lives in Brooklyn.

Kopp, 53, abandoned the form for a while before returning and checking white. He entered Eastern European Ashkenazi Jew in the origins box.

Jeff Weintraub, 72, an academic who lives in the Philadelphia area, said he thought the race/ethnicity/national-origin questions on the census form were a little bizarre.

I checked White and then, for elaboration, wrote something along the following lines in the box: Jewish grandparents from the former Russian Empire & the former Austro-Hungarian Empire, he said.

One complicating factor: The online census form makes it appear as if the origins question is not optional but it is.

Leave the space empty, click continue and the page wont change. The blank field will be highlighted, urging the user to fill it. Click one more time, however, and youre able to move to the 10th question without filling it in. Thats not explained on the census form.

That hurdle led some to believe that the origins question required typing in an answer.Ashkenazi, just because, said Debra Rubin, an editor in the Washington area. It didnt allow me to skip, and I dont understand why the question is there. I guess I could have put American.

Race has been a factor in the U.S. census since the first one, in 1790, but for the nations first century and a half, the answers were used as a means to codify rather than crush discrimination. The first census counted free white males, free white females, all other free persons and slaves.

Now it is a means of redressing discriminatory practices.

This data helps federal agencies monitor compliance with anti-discrimination provisions, such as those in the Voting Rights Act and the Civil Rights Act, it says on the census website.

For decades, the race category has had four broad categories: white, black, Native American and Asian, with some other race as the fifth option. Whether one is of Hispanic origin is a separate question.

This years extension of the origins option to whites and blacks was a result in part of lobbying by groups of Middle Eastern and North African origin who said their constituents were uncomfortable checking white and thought the some other race option was overly broad. For a period leading into the 2020 census, U.S. Census bureaucrats considered making MENA a separate category.

Many of those replying to a query for this story said they were not sure how to respond because their ancestors countries of origin no longer exist or have shifted borders, or because their ancestors were not precisely from a single place born in one country to parents from another. For many, Askenazi or Sephardic became a default because it expressed an ethnicity in a simple way.

The vast majority of my familys ancestral origins are Russian/Ukrainian Jews, but putting either of those didnt seem quite accurate, said Alex Dropkin, 29, a Chicago-area brewer who answered Ashkenazi. The whole national origin for Eastern European Jews is complicated and not at all translatable to [one] modern country.

Considering that history was also difficult emotionally, Dropkin said.

Family records for Russian Jews rarely exist and its hard to know very much more about our ancestors because of all the pogroms, he said.

Felicia Grossman checked white and entered American for origins after discussing it with her husband.

We all came early enough that we were never considered full citizens of any other country, and half the places dont exist anymore as it is (i.e. Bavaria, Austria-Hungary and the Ottoman Empire not to mention places that didnt exist and now do i.e., Lithuania, Belarus, and Ukraine), so theres an argument that its the most accurate answer, said Grossman, 37, an author of historical romances who lives in the Cleveland suburbs.

Lloyd Wolf, an Arlington photographer, packed as much as he knew into his answer.

I put in something like Jewish of German, Austrian and Polish origin because thats what my background is, at least the past several generations, he said on Facebook.

Morris Lewis, a health care consultant in Caldwell, N.J., said his neighbors growing up in Mississippi and Georgia were likelier to identify his family as Jewish than with the non-Jewish neighbors whose ancestors had arrived from the same countries.

We may have shared space with Poles, Germans, etc., but we have a completely separate ethnicity and culture, said Lewis, 59, who entered Ashkenazi Jewish.

Susan Turnbull, who lives in Washingtons Maryland suburbs and has held leadership positions in national Jewish organizations and the Democratic Party, took her cue from the categories made popular by the recent proliferation of DNA testing.

Ashkenazi Jewish 100 percent of my DNA description, she said.

Suellen Shapiro Kadis, a lawyer who lives in the Cleveland area, said she entered Russian but was not happy with it.

My dad was born in England on the way over. His immigration papers say Hebrew, which I always thought was a way to discriminate, but maybe its more accurate than my answer, she said.

Rafaella Gunz, a 26-year-old writer from New York, checked off white and entered Jewish.

I did this to document that though I am white in certain contexts, especially in the U.S., Im actually ethnically distinct and come from a group of people with our own unique history, Gunz said.

Some respondents welcomed the opportunity to celebrate their origins.

Judith Marks said she was proud to answer Ashkenazi Jewish.

Being Jewish is a huge part of my identity, its my primary identity, the program manager at a nonprofit in Boston said.

Marks, 31, said she thought the question could help shatter the sense of privilege among other whites.

Its important for me to identify as white because I benefit from white privilege and am perceived as white, Marks said. When you are forced to dig deeper, to go beyond the just Im white, youre put in the same boat as other people.

Others welcomed the opportunity to express in the census the otherness that they feel separates them from being simply white in America.

Rebecca Einstein Schorr, a rabbi at Lafayette College in Easton, Pa., checked some other race and entered Ashkenazic (Jewish).

My experience moving through society differs from those who are white, she said. The constant sense of being othered. The sense of anti-Semitism.

Some respondents were wary of the question.

I cant think of anything good the census bureau would be using the ethnicity origin data for, said Frederick Winter, 72, a retired federal employee living in Arlington. I understand that by law census data is not shared with other agencies, but I have my doubts.

He checked white and entered USA for origins.

For one couple, sensitivities about being Jewish in a non-Jewish society broke in opposite directions.

Gabriel Botnick, a Los Angeles-area rabbi, was set to enter the fifth option, some other race, and add Jewish because he does not identify as white he said I have been made to feel not white in the past. His wife, also a rabbi and originally from Britain, asked him to check white and skip the origins.

She said this current climate makes her uneasy with being listed as Jewish somewhere, Botnick said.

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Census dilemma are you white, and if so, what are your 'origins'? - Washington Jewish Week

Two thousand Israelis brave coronavirus fears to protest assault on democracy – Haaretz

Posted By on April 19, 2020

Some two thousand people are taking part in the "Black Flag" demonstration in Tel Aviv on Sunday evening, protesting against Prime Minister Benjamin Netanyahu andanti-democratic measures to contain the coronavirus outbreak.

The protest included speeches by prominent lawmakers from the center-left bloc, including former co-leaders of Benny Gantz's Kahol Lavan.

"This is how democracies die in the 21st century," said lawmaker Yair Lapid in his speech Sunday, "They don't die because tanks took over parliament, they die from the inside."

The "black flag" protests first gained recognition in March, when a motorcade of hundreds of cars made its way to Jerusalem to protest anti-democratic measures to combat the virus, including approval of Shin Bet phone tracking. "It started with the coronavirus, when they [the government] started passing anti-democratic bills," said Tamir Hefetz, one of the protest organizers. "I woke up and realized there is no alternative, tomorrow will be too late."

"The State of Israel is passing on to the public a responsibility that it should carry," said Gonen Ben Itzhak, another organizer.

Alarge number of police forces is also present at Rabin Square to enforce social distancing restrictions.

The protest was moved from a smaller venue so that organizers could comply with another police requirement to maintain a distance of two meters between protesters, as well as clusters of ten people separated by ten meters from the next group. The Police also required organizers to mark the spots where people can stand and saidspeakers must call on protesters to "maintain distance and wear a mask for the safety of the participants."

Apolicedocument obtained by Haaretz said organizers of the protest were forced to provide face masks to participants at their own expense.

In his speech, Lapid said Netanyahu has "turned the word democracy into a leftist word," and that Israel is undergoing anti-democratic processes similar to those which took place in Hungary and Turkey.

Lapid addressed the ongoing coalition negotiations between Netanyahu and Lapid's former political ally Benny Gantz. "Those who broke up Kahol Lavan and cheated us are going to be in government led by a fraud suspect," Lapid said, adding that Netanyahu has demanded power to appoint the police chief, state prosecutor and attorneys general as a condition for government.

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Former defense minister Moshe Ya'alon, also a defector from Kahol Lavan, attacked the government for "starving" the public health system for decades because it prioritized political considerations. "Fighting on the field are devoted medical teams in hospitals and clinics, social workers and yes, among them are many Arabs, who are saving us despite our failed leadership," he said.

Arab lawmaker Ayman Odeh is also expected to speak at the protest, as well Dan Meridor, the former justice minister.

During a government conference call overnight Sunday, Interior Minister Gilad Erdan asked to limit protests, butPrime Minister Benjamin Netanyahurejected his request, saying he could be perceived of trying to quash protests against him.

Last Friday, police handed out 5,000-shekel-fines ($1,400) to protesters in Sheikh Jarrah in East Jerusalem. Similar fines were given last week to protesters outside the Kfar Saba home of Kahol Lavan lawmaker Gabi Ashkenazi.

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Two thousand Israelis brave coronavirus fears to protest assault on democracy - Haaretz

Using Covid-19 to undermine Gazan administration – Southern Star Newspaper

Posted By on April 19, 2020

SIR The letter by Maerton Davis entitled Seems more concerned about Palestinians than pandemic (April 11th) was full of inaccuracies as well of course as personal insults which are his forte. Strangely, Davis never then went on to talk about the pandemic threat himself.

The UN has warned that Gaza as one of the most densely populated areas in the world and under Israeli occupation has a health system which was overstretched even before the disease emerged. The Israelis are making conditions on allowing medical aid into the enclave in an effort to use the emergency to weaken its administration. Israel which continues to besiege the Gaza Strip, must be held legally responsible as occupier for the health and wellbeing of the inhabitants of the Gaza Strip.

It is worth looking at Davis home town Kfar Vradim because it gives us an example of the racism and colonialist agenda which Israel inflicts on Palestinians in their everyday lives.

Kfar Vradim was built in 1984 as part of that government policy to Judaize the Galilee. When Arab citizens of Israel recently won 58 of the 125 tenders to build on land for expanding the town, the process was stopped. Council head Sivan Yechiel made the excuse that he was responsible for safeguarding the Zionist-Jewish-secular character of Kfar Vradim.

The leading Arab citizens rights leader declared the policy as one of apartheid and said, This is racism against upstanding citizens who just want to live. It is not only racist, it is stupid because the (Kfar Vradim residents) could benefit from multiculturalism. Those who dont want the Arabs have a lot to learn from them.

It keeps happening over and over again. A Jewish town somewhere in Israel finds a way to prevent Arab citizens from buying homes, using its swimming pools, or playing on its professional soccer team.

The media reports about the discrimination, there is some public outrage, a few left-wing politicians issue condemnations and yet nothing seems to change.

Israeli history shows that racism drove its colonial policies since the creation of the state, which have always benefited Israels Jewish, and primarily Ashkenazi population, at the expense of Palestinians and other marginalised groups.

Kfar Vradim was built on land expropriated from residents of the nearby Arab village Tarshiha as well as land expropriated from Palestinians who fled due to Israeli terrorist intimidation in 1948. It is one of 900 communities where Arabs are not allowed to live and fulfils the governments belief that Israels future rested, first and foremost, on Jewish demographic and geographic domination requiring segregation of Jews from Arabs.

Those kicked off their lands and homes are not allowed to return even as Israel continues to recruit new settlers from around the world. This ongoing segregation is a result of a long, violent process, whose ultimate goal is to Judaize to take what belongs to Palestinians and hand it over to Jews. In this sense, colonialism inside Israel is far from over.

For Palestinians under occupation, the situation is much worse and their movements are greatly restricted so that the pandemic controls have made little difference to their lives.

All Israeli settlements, including those in occupied East Jerusalem, violate international law (Article 49 of the 4th Geneva Conventions) which forbids the occupying power to deport or transfer parts of its population into those territories. Israel continues to legally challenge the International Criminal Courts investigation into war crimes committed by both itself and Palestinian resistance, while the Palestinians welcome such international scrutiny.

The new government of Israel is likely to be formed by the allegedly corrupt Netanyahu and Gantz the force commander that murdered 551 Gazan children in their 2014 onslaught.

They will bring more suffering and, as our government here is formed and post Covid-19, an urgent look at the outstanding Settlements Bill to prohibit trade is needed.

Bob Storey,

Skibbereen.

Subscribe to the Southern Star'sYouTube channel, like us onFacebook and follow us on Twitter and Instagram for all the latest news and sport from West Cork.

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Using Covid-19 to undermine Gazan administration - Southern Star Newspaper

Yom Hashoah Online Ceremonies and Resources – My Jewish Learning

Posted By on April 19, 2020

Yom Hashoah is an annual day of remembrance for victims of the Holocaust observed by Jewish communities around the world. It is marked on the 27th day of the Hebrew month of Nisan a week after the seventh day of Passover, and a week before Yom Hazikaron, Israels memorial day for fallen soldiers.

This year, Yom Hashoah will largely be observed online. Heres a guide to commemoration events.

Yom Hashoah 2020 begins the evening of April 20.

Yom Hashoah Cello Concert with Aaron Fried: On Tuesday, April 21 at 3 p.m. Eastern time, My Jewish Learning will be hosting a performance of songs of mourning, resistance and hope that have been arranged for solo cello by Aaron Fried. Watch the concert via Zoom here.

Yad Vashem: Israels national Holocaust museum is inviting the public to participate in an international campaign to record a reading of the names of Holocaust victims and share the video on social media using the hashtags #RememberingFromHome and #ShoahNames. Click here for more information.

Virtual March of the Living: The annual march from Auschwitz to Birkenau is being held virtually this year and is free for anyone to watch on April 21 at 7 p.m. Eastern time. The broadcast will feature an address by Israeli President Reuven Rivlin and first-hand testimony from noted Holocaust survivors. The event can be watched live here.

The Holocaust Center for Humanity: The Seattle-based Holocaust education center will be hosting a live virtual program on April 21 at noon Pacific time. For details click here.

UJA-Federation of New York: The New York Jewish federation will host a virtual Yom Hashoah program on April 21 at 3 p.m. Eastern featuring Holocaust survivor Bernie Igielski and words of inspiration from Rabbi Kenneth Hain. Register here for Zoom link.

Selfhelp Community Services: The New York nonprofit serving Holocaust survivors will host a Yom Hashoah program based on the work of Witness Theater, a program that brings survivors and student actors together on stage to share stories of survival. Join the program on April 20 at 7 p.m. Eastern on Selfhelps website.

Sid Jacobson JCC: An intergenerational observance with Holocaust survivors, and American and Israeli teens. Join via Zoom on April 21 at 12:30 p.m. Eastern.

Teach the Shoah: Light from the Darkness, a virtual ritual of remembrance, will take place on April 20 at 7 p.m. Central time. Modeled on the Passover Seder, the ritual features song and story, ritual and remembrance.

Israel Memorial Siren: Join a global audience April 20 at 12:45 p.m. Eastern for a live event during the sounding of Israels Holocaust memorial siren, including candle lighting in memory of the victims and the recitation of Kaddish. six million, say Kaddish, and hear a Survivors testimony in-English. The event will take place on Monday, April 20th 12:45 p.m. (EDT). For more information click here.

Sutton Place Synagogue: The New York synagogue will be hosting an online commemoration that on its website on April 20 at 7:30 p.m. Eastern.

Adas Israel Congregation: Live from Washington D.C., Adas Israel will host a commemoration on April 21 at 7 Eastern on its Facebook page.

Jewish Partisan Educational Foundation: JPEF will be hosting a program on April 22 at 11 a.m. Pacific time.

Habonim Dror North America: Join others in commemorating Yom Hashoah with Rachel Roth and her family on April 20 3:30 p.m. Eastern. Register here to join.

United States Holocaust Memorial Museum: The Washington museum will be hosting an online commemoration on its Facebook page at 11 a.m. Eastern on April 21.

JRoots: The organizations Global Day of Testimony will provide an opportunity to hear from and ask questions of survivors from home. The program will run from April 20-22. For more information click here.

Museum of Jewish Heritage: Annual Gathering of Remembrance on April 19 at 2 p.m. Speakers include Holocaust survivors and their family members, Ambassador Dani Dayan Consul General of Israel in New York, Dr. Ruth Westheimer, Michael Burstyn, Steven Skybell, Jessica Shaw, and many others. This program will be presented on their Facebook page, YouTube channel, and website homepage.

Birmingham (AL) Holocaust Education Center: The Birmingham (AL) Holocaust Education Center has an upcoming Community Education and Bearing Witness Series, which begins next Thursday, April 23 at 7 p.m. via Zoom. The session, Collaboration and Its Limits will be facilitated by Rabbi Steven Jacobs, University of Alabama. Clickhereto register.

Congregation Beth Ahm: Join Beth Ahm of West Bloomfield, Michigan, for a reading of Megillat Hashoah online on April 20 at 7 p.m. Eastern. To register click here.

The Holocaust Museum of Houston: The museums virtual observance will be held on April 19 at 3 p.m. Central on its website and on their YouTube channel.

JFCS Holocaust Center: The San Francisco Holocaust education center will hold a reading of the names of Holocaust victims and a community Yizkor service on April 20. beginning at 4 p.m. Pacific time. For more information click here.

Jewish Federation of Charleston: On April 19 at 4 p.m. Eastern join Charlestons virtual Yom Hashoah gathering via Zoom. For more information click here.

JCRC of Greater Washington: On April 19 at 1 p.m. Eastern join the JCRC online for their annual Yom Hashoah commemoration. Community-Wide Commemoration. Sign up here to receive a link to the live stream and the program booklet.

Jewish Federation of San Diego: The southern California federation will be hosting several programs beginning April 19. To learn more click here.

Sixth and I: On April 20, this Washington, D.C., congregation will host a virtual gathering at 7 p.m. Eastern. For more information click here.

JCRC of Greater Washington: On April 23 at 7:30 p.m. Eastern, the JCRC of Greater Washington will host a conversation with Jennifer Rosner, debut novelist of The Yellow Bird Sings. For more information click here.

Together We Remember: Looking to create your own local program? Check out a slew of online virtual resources compiled by Together We Remember.

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Yom Hashoah Online Ceremonies and Resources - My Jewish Learning

Stanley Chera, Developer and Friend of Trump, Dies at 77 – The New York Times

Posted By on April 19, 2020

This obituary is part of a series about people who have died in the coronavirus pandemic. Read about others here.

Stanley Chera, a major New York real estate developer, a prominent philanthropist and a friend of President Trump, died on April 11 at a Manhattan hospital after a nearly monthlong struggle with the coronavirus. He was 77.

President Trump confirmed the death on Twitter in a message of condolence addressed to the family. My deepest sympathies go out to Frieda Chera and the family of the late, great, Stanley Chera, one of Manhattans most brilliant real estate minds, he wrote.

Mr. Cheras wife, Frieda, known as Cookie, also had the illness but has recovered.

Mr. Chera was a founder of Crown Acquisitions, a real estate firm, and owned several well-known properties in Manhattan, including the St. Regis New York Hotel and the Cartier Mansion.

While some of Crowns tenants include global luxury brands like Louis Vuitton and Versace, the firm also owns more modest properties in blue-collar neighborhoods of New York that are leased to Duane Reade, Sprint and Planet Fitness, according to The Real Deal, a real estate publication.

Mr. Chera and the president shared a longtime bond as fellow New York developers. Mr. Chera and his wife were early financial backers of Mr. Trumps quest for the presidency, giving more than a half-million dollars since 2016 to his election and re-election campaigns.

As the coronavirus pandemic spread to New York, Mr. Trump advised Mr. Chera to leave the city and move to his summer home near the oceanfront town of Deal, N.J. Deal is dominated by vacation homes owned by New York retail moguls of Syrian Jewish heritage, as Mr. Chera was.

Mr. Chera took the presidents advice. But he fell ill anyway, and at the end of March was admitted to NewYork-Presbyterian Hospital/Weill Cornell Medical Center in Manhattan.

Mr. Trump took the unusual step of speaking publicly about his friends illness.

I had a friend who went to a hospital the other day, the president said from the White House. Hes a little older, and hes heavy, but hes a tough person.

Alluding to the lethal nature of the coronavirus, Mr. Trump added, The speed and the viciousness, especially if it gets the right person, its horrible.

The severity of Mr. Cheras case was said to have helped persuade Mr. Trump to take the pandemic more seriously and to extend social distancing guidelines until the end of April.

Boy, did that hit home, Bill White, a prominent New York donor to Mr. Trumps campaign, told Vanity Fair this month. Stan is like one of his best friends.

Stanley Isaac Chera was born on Oct. 22, 1942, in Brooklyn. He and his father, Isaac, founded and ran a chain of childrens specialty stores in the New York area.

Shortly after opening their first stores, they began acquiring the buildings they operated out of, then the buildings nearby, then entire blocks. Within a generation they had parlayed their holdings into one of New Yorks biggest retail empires. Along the way, Stanleys three sons Richard, Haim and Isaac became part of the business. Their real estate deals sometimes have run in the billions of dollars.

In addition to his wife and sons, Mr. Cheras survivors include several grandchildren.

Despite having founded his empire on retail, Mr. Chera told The New York Times in 2010 that he hated to shop; he said he could buy 10 suits in 15 minutes.

Mr. Chera was heavily involved in charitable activities. He donated millions to the Rabin Medical Center in Israel, National Jewish Health and charities for special needs children. His son Haim told The Real Deal that his father had been a champion of the underprivileged a captain of the team for the correct and just, not the popular.

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Stanley Chera, Developer and Friend of Trump, Dies at 77 - The New York Times

Penslar weighs the impact of Herzl’s personal power – Harvard Gazette

Posted By on April 18, 2020

Derek Penslar, William Lee Frost Professor of Jewish History at Harvard University, has long studied modern Jewish history from a global perspective. In his new biography of Theodor Herzl, Penslar examined how the founder of modern Zionisms personal life influenced his political impact. He discussed Theodor Herzl: The Charismatic Leader with the Minda de Gunzburg Center for European Studies.

Center for European Studies: Your new biography, Theodor Herzl: The Charismatic Leader, focuses on how Herzls personal crises as much as broader anti-Semitism propelled him into a leadership role. Do you believe this is particular to Herzl and Zionism, or do you see this as a larger pattern, particularly for charismatic leaders?

Penslar: I think this is true for great political leaders across the board, in particular leaders of nationalist movements or anti-colonial movements.

One of the main arguments in the book is that charisma is dialogic. What made Herzl a great leader was a combination of his own internal drives and the fact that he was the right man in the right place at the right time. Charisma means nothing if theres no one to be charismatic for the charismatic is defined by their audience. At the fin de sicle, there was a certain type of European Jew who was looking for a great leader, someone to inspire them. There was a Jewish national idea in the air. And then along came Herzl. He very much was the right man in the right place at the right time, who also had qualities of genius and leadership. And it didnt hurt that he was a strikingly handsome man with a nice beard.

CES: Although Herzl was raised in comfortable circumstances in Budapest, he fabricated a more dramatic family history to his first biographer, giving his Eastern European family a higher-status history as converts under the Spanish Inquisition. Would you discuss this in terms of his capacity for re-invention and elaborate on how this shaped the leader he became?

Penslar: It certainly is typical of Herzl to invent a more colorful past, but it was not uncommon in his era for Jews of Ashkenazi [Eastern European] origin to try to tie themselves to the Sephardic [Spanish or Portuguese] past because it was associated with distinction, with a kind of Jewish royalty. Ashkanazim often believed in Sephardic superiority. There are, even to this day, Jews with quintessentially Ashkenazic backgrounds who insist that a certain branch of their family is Sephardic. Its seen as exotic and ennobling.

CES: Herzl identified with the Prussian nobility and tried several times to join the military. Would you discuss how this failure to assimilate as hed hoped led to his search for an alternative?

Penslar: There is a critique of Zionism that Zionism is the ultimate form of assimilation because it presents Jews as a nation, like other nations, and claims Jews must have a homeland as other nations have a homeland and have a national language as other people have national languages. This goal of turning Jews into normal people is a form of assimilation. There are ultra-Orthodox Jews who to this day say that the state of Israel is essentially a carbon copy of a gentile state. Herzls Zionism does reflect, in a way, the desire to be a good European. He envisions a state where people will speak European languages and consume European culture. Even when he becomes a Zionist, theres a part of him that is still connected with the goal of assimilation.

CES: You detail Herzls neuroses, drawing a picture of a needy and immature man. Would you talk about how he displaced these needs from his marriage and family to a larger stage?

Penslar: Herzl was very needy, overly attached to his parents, and rather narcissistic, and he could not find satisfaction in the role of husband. To be a good husband, to be a good spouse, you have to give of yourself, and you have to really be there for the other person. Also, Herzl couldnt really be comfortable in the role of parent because, as we all know, parents sacrifice for their children. He was willing to sacrifice himself but to a cause of his own making. He created the political Zionist movement. He was its center, and he felt empowered and adored. Thats very different from the humdrum pleasures of being a husband or a father.

CES: Herzl found himself and his voice as a journalist in Paris. Would you elaborate on how this period shaped him or shaped his writing of his seminal work, The Jewish State?

Penslar: Herzl was a journalist through and through. Even as a teenager, when he started writing his first journalistic pieces, he was a master of description and quick analysis. He knows how to get his point across quickly, and he knows how to conjure up effective imagery. He was also very good at evoking emotion when he wrote about the working classes and the suffering of the poor. He wrote in a way that evoked feelings of compassion and pity. In the same way, in his Zionist writings, he eloquently expressed the needs of the Jewish people. His journalism trained him how to write an effective political manifesto.

[Herzl] very much was the right man in the right place at the right time, who also had qualities of genius and leadership.

CES: Herzls conflicting feelings about Jewishness vacillating on whether it was a religion or a race seems to have led to his embrace of Zionism. Would you talk about this conflict and how Zionism resolved it?

Penslar: Even though he himself was not religiously observant and he knew that many Jews in his day were not religiously observant, Herzl still saw the Jewish religion as a unifying force. He wrote that what unites Jews might ultimately be a sense of ethnicity, but that it is often defined through religion. The religion is ultimately a bond, even if were not religious people. Herzl believed that Jews shared a common sense of relationship with the God of Israel. Herzls novel Altneuland about an ideal future Jewish homeland is peppered with references to God, although the homeland he envisions is entirely secular.

The story of Moses mattered a great deal to Herzl, largely because he thought he was a second Moses. He did not believe that Jews could be defined in racial terms because Jews from different parts of the world look so different. I think he was actually on to something about modern Jewish identity, which often flees from religion yet still relies on it.

CES: How do you view the role of charismatic leaders like Herzl in our current crisis? Are they useful in rallying support or mass action, or do they distract from necessary actions or experts? Do you see any Herzl-like leaders emerging in this current crisis?

Penslar: You need charismatic leaders to get things started. An anti-colonial movement thats trying to throw off colonial oppression needs a charismatic leader like Gandhi or, if youre starting a national movement from scratch, like Herzl. Once you have a well-established state, you want competence. You want people like Angela Merkel or, with all due respect, Justin Trudeau, who has turned out to be a much better leader than I wouldve given him credit for.

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Penslar weighs the impact of Herzl's personal power - Harvard Gazette

Mimouna: The very opposite of social distancing – JNS.org

Posted By on April 18, 2020

(April 16, 2020 / Jewish Journal) On Thursday night, as sundown falls on the holiday of Passover, Sephardic Jews everywhere will celebrate the centuries-old tradition of Mimouna. This is the night when Jews open their doors to their neighbors, offering tables lavish with sweets to usher in a year of sweetness and good fortune.

If theres a Jewish ritual that calls for maximum social connection, Mimouna is it. As I wrote in a column years ago, Mimouna represented the love and intimacy of a neighborhood. Theres nothing like popping in to see 10, 20, 30 different neighbors on the same night, most of whom you see all the time.

This year, after centuries of continuity, Mimouna parties around the world will come to a stop, conquered by a tiny virus.

I know, there is still livestreaming, there is still Zoom, there is still FaceTime and all those magical digital instruments that help us approximate reality.

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But not for Mimouna.

Not for a ritual where the very essence is the physical gathering of people.

Not for a ritual that tingles with the excitement of real-time human connection.

Not for a ritual where the smell of moufletas, those mouth-watering Moroccan crepes gently caressed with butter and honey, are central to the experience. (Does Zoom have a new aroma feature?)

Mimouna is also about romance. As I wrote: According to folklore, Mimouna was known as the ideal night to meet your sweetheart. It was a night when doors and hearts were open, and young men and women, dressed in their finest, would move and mingle like butterflies from one party and sweet table to another.

As my friend Rabbi Daniel Bouskila discussed on my podcast this morning, none of that human connection can be captured on a digital platform. This is hardly a criticism of technology, which has kept humanity connected during these pandemic times, when much of the world is under social distancing lockdown.

I bring up the Mimouna exception because sometimes its healthy to accept our limitations. Were used to being able to do pretty much everything we want. Not having a Mimouna party? Unthinkable.

This year, COVID-19 has quarantined Mimouna parties. Sure, the sweet tables will be made, the blessings will be given (Rabbi Bouskila will be livestreaming Mimouna on the SEC Facebook page), the Zoom parties will do their best, but everyone knows it wont be the same.

As with so many other areas of our lives, the pandemic times are forcing us to accept a new reality.

As we feast on our moufletas this year and show them off on Zoom, and as we wish one another blessings of sweetness and good fortune, we can hope that those blessings will come to fruition before Mimouna 2021.

That hope is Jewish resiliency.

David Suissa is editor-in-chief and publisher of Tribe Media Corp and Jewish Journal. He can be reached at davids@jewishjournal.com.

This article was first published by theJewish Journal.

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Mimouna: The very opposite of social distancing - JNS.org

The PAX series: Games named after peace that are anything but peaceful – Albany Times Union

Posted By on April 18, 2020

Chess on steroids

These days I have spent an inordinate amount of time thinking about Sinan Reis. If you have no idea who that is, that is not surprising. Neither did I until a few days ago. He was a Sephardic Jew whose family fled Spain during the Inquisition who then made it his mission to exact revenge by becoming a well known pirate of Spanish trade routes in the Mediterranean. I have spent a lot of time thinking about him because he was a card in the game PAX Renaissance, and was key to my strategy for shutting down my opponents trade routes. And so through some flavor text on a card in a board game and a dive in a deep wikipedia rabbit hole, I have learned more about Renaissance piracy than I ever did before. This is a telltale sign of the PAX series. Named after the latin word for peace, these are deeply historical board games that capture chaotic times and let players pull the strings towards different possible outcomes to achieve victory.

The loud graphic design in PAX Porfiriana can be a turn off for some folks

I have written about Phil Eklund games in the past and at the time mostly focused on his science based games. However, Eklund has a passion for history as well and this comes through in the PAX series. The series started with PAX Porfiriana, a game about the Mexican revolution, some of which happened near Phils old backyard of Arizona. As usual he brought a near obsessive level of details to the hundreds of cards in the game which represent real historic figures, enterprises and technology of the period. In the game players play different Hacendados, Mexican landowners who manipulate the power structure to push the country towards a future that benefits them. The game itself is a tableau builder, where players draft cards from a central market to build up their revenue but also collect different prestige points for the four victory conditions. The Loyalty condition sees players trying to be loyal to the titular Porfirio Diaz, and become his successor. The Outrage condition causes chaos and tries to create enough U.S. indignation to justify an intervention and annexation of the region. The Revolution condition aims to turn the country towards a communist revolution, and the Command condition looks to create a military dictatorship.

If this all sounds a bit complicated and chaotic, it is! But Like many Eklund games thats what the PAX series thrives. These are not games for players who want a calculated efficiency exercise where players largely dont interact with each other. Instead it is much more of a bar fight with cards. In PAX Porfiriana, if youre not messing with other peoples plans youre likely not playing to win. You can induce riots on their properties, send the economy into a depression to ruin their income, or assassinate their business partners. None of this is spite purely for spites sake either, but a vital part of maneuvering for victory. And sometimes, to achieve the right victory condition, it might even make sense to play these cards against yourself in order to reap the points they add towards Outrage or Revolution victories. PAX games are very interactive, and each game plays with a random subset of a large deck of cards, so there is no predicting just what cards and strategies will be available. Along with this somewhat chaotic system comes a whole lot of variety.

Pax Pamir second edition is a thematic work of art

While PAX Porfiriana is the game that made the system popular Phil and other designers have explored all sorts of similarly chaotic periods in history. PAX Pamir explores The Great Game in Afghanistan as empires vied for control over a country that was a pivotal gateway into central Asia. It has since been re implemented in a second edition by Cole Wherle with a cloth map and pieces that are like a work of art. PAX Renaissance covers a bit more well known time period but with a depth that goes beyond what most folks learned in class. As a nice touch all the pieces in the game are represented by their chess equivalents so Knights, Rooks, and Bishops rove about a Renaissance landscape. PAX Emancipation attempts to tackle the question of the end of slavery, and PAX Transhumanity by Phils son Matt Eklund goes into a theoretical future based on possible technologies that could change society. Each game has some of the same DNA of a market and tableau and multiple ways to claim victory, but are otherwise their own creatures that reflect the core idea they are trying to grapple with.

A historical game about vikings? Sign me up!

Most recently, a kickstarter was announced for a new beginner friendly game called PAX Viking that hopes to be an entry point into this great series thats not quite so chaotic and multilayered. Alongside this new game they are reprinting PAX Renaissance in a deluxe second edition, giving a whole new audience a chance to stumble down wikipedia research holes that they didnt even realize existed! All joking aside, I am grateful for these games. So often games are about the mechanics first and the theme second. In PAX games, like in other Eklund titles the mechanics and the themes are married in a way that the game is almost a class on the subject as well as a game. And so it was that I learned about Sinan Reiss, the famous pirate and played him to shut down my opponents Mediterranean trade route. It was a key play during my game, but it also actually historically happened and affected the way the Renaissance played out.

As a note, there are ways to play these games online, even if youre stuck at home. Until PAX Viking comes along the best place to start might be the PAX Porfiriana online version on yucata.de. And if youd like to try a game you can find me on that service under the username Jerm. If you are feeling a bit more brave there are mods available for Tabletop Simulator for all the PAX games, but these are just virtual pieces so the rules have to come from you and your opponents.

These games are admittedly very niche. You have to be prepared to grapple with some complex rules, and most folks would rather play a game about dinosaurs or birds rather than a deeply historical simulation. But if any of this intrigues you, I cant recommend this series enough.

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The PAX series: Games named after peace that are anything but peaceful - Albany Times Union


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