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David Simon drew from his Jewish heritage to write ‘The Plot Against America’ – Jewish Insider

Posted By on March 31, 2020

Until recently, actor Morgan Spector had never thought of David Simon as a particularly Jewish writer. I thought of him as this sort of tough, ex-journalist Baltimore guy, he said of the renowned TV writer who worked as a police reporter for The Baltimore Sun before going on to create the hit show The Wire.

Not that thats incongruous with being Jewish, but it just wasnt part of his identity as far as I was aware.

That impression changed when Spector took on a starring role in The Plot Against America, Simons adaptation of the Philip Roth novel in which a Nazi-sympathizing Charles Lindbergh is elected president in 1940 a story refracted through the plight of a tight-knit Jewish family in Newark. In encounters with his boss on set, Spector was amused to discover that Simon was in touch with his roots as he riffed on Yiddishkeit and recounted family anecdotes.

It was fascinating, Spector told Jewish Insider, to find out that that was so much a part of who he is.

Fans of Simons work including Treme and The Deuce may also be surprised that the writers Ashkenazi heritage plays a central role in his identity. But in a recent conversation with JI, Simon said that he has never tried to obscure the fact that he is Jewish. The opportunity to write a universe of Jewish characters, he explained, had simply never presented itself.

Suddenly, I was writing things that reminded me of my father or my mother or my grandparents or extended relatives, Simon recalled in a phone interview, adding that he borrowed some lines from them while he worked on the script. There was a lot of dinnertime table conversation I could access.

Thats not to say Simon hasnt written Jewish characters before. Maurice Levy, the corrupt drug lawyer in The Wire the acclaimed HBO crime drama that premiered in 2002 and ran for six seasons represents a composite of the defense attorneys Simon observed as a reporter in the 80s and 90s. At least two other characters in The Wire, Rhonda Pearlman and Jay Landsman, are also Jewish.

But they are exceptions, and with Plot which premiered on HBO in mid-March and stars Winona Ryder, John Turturro and Zoe Kazan Simon was able to tap into his Jewish past in a more personal and somewhat more sentimental manner.

For example, he used his own family photographs on set (as did Ryder, whose father is Jewish). I liked that, every now and then, an actor would turn a corner and I would see my grandmother or my great uncle or something in a shot, Simon said. Or my father as a kid.

His father, Bernard, who died in 2010, was a longtime public relations director for Bnai Brith International, and before that worked for the Anti-Defamation League and the Jewish Telegraphic Agency.

Simon grew up in a mostly secular household in the Maryland suburb of Silver Spring, though he had a bar mitzvah and developed a familiarity with the liturgy. I read all the stuff you were supposed to read when youre getting a Jewish education, he said, name-dropping Maimonides The Guide for the Perplexed.

He still isnt particularly observant. Simon, who is 60, doesnt keep kosher and like many American Jews only goes to shul about once a year, on Yom Kippur. Nevertheless, he expressed a reverence for the tradition even if he is reluctant to uphold it.

Generally speaking, he said, the joke in my family is the shul that we fail to attend regularly must be Conservative. It cannot be Reform or Reconstructionist. Were serious enough about our old-time religion that it has to at least be Conservative but then we fail to attend.

He also doesnt keep Shabbat but said he regrets not doing so because it would be a welcome opportunity to slow things down. He doesnt believe in God or in chosenness. I think youre allowed not to believe in those things and still be Jewish, Simon told JI.

Though Simon has never been to Israel, he has several relatives who live there and plans to go at some point. I have tried to schedule it and Ive never quite pulled it off, he said. Its kind of embarrassing at this point. I keep getting yearly invitations from cousins on my fathers side.

He qualified this remark by adding that, in spite of his intention to visit, he is very much opposed to Israeli Prime Minister Benjamin Netanyahu who, Simon alleged, has marginalized Arab-Israelis as second-class citizens and represents an incredibly destructive force in Jewish life.

When I was growing up, the thing that they told all the Jewish kids sort of as a matter of education was that the Palestinians and the Arabs as a whole never missed an opportunity to miss an opportunity to make peace, Simon said. I would say that now applies to Israelis in every fundamental way. And I think in some respects anybody whos Jewish who isnt saying these hard, hard truths to the Israeli government is doing Israel a disservice.

Simon said that he does not support the Boycott, Divestment and Sanctions movement, known as BDS. But, he added, if the Israeli government proves that it is incapable of working on a two-state solution to the Israeli-Palestinian conflict as well as providing a legitimate outlet for Palestinian nationalism, he told JI, I think BDS becomes more and more plausible as a response with every passing day.

Simon told JI that he has been invited to a couple of film festivals in Israel. If he ever goes, he said, he plans to schedule his trip to coincide with an appearance at a film festival in the West Bank as a means of speaking to what I think has gone wrong.

Simon has never pulled his punches just look at his lively Twitter feed and he took a parting shot at Netanyahu as the discussion veered back to TV, telling JI he believed there was a precise parallel between Lindberghs demagoguery and Netanyahus approach to politics.

But his main target with Plot is President Donald Trump. The book, he said, is astonishing in its parallels to our current political moment.

Roth who died in 2018 never intended for the book, which came out in 2004 during the Bush presidency, to exist as any sort of commentary on the present. Yet Simon believes it is remarkably prescient in light of Trumps rhetoric and policies, which have targeted immigrants and minorities.

Roth laid it out, Simon said, adding that he understood the paradigm of the demagogue, and he understood the uses of fear and xenophobia.

Simon said that he was disturbed though not surprised that antisemitic attacks have been on the rise in the U.S. and around the globe. When any demagogue activates the top totalitarian impulse, that train is never late, he said. Jew-hating always goes along with any rise in intolerance. Its a perennial.

But he made sure to clarify that he didnt really have antisemitism in mind when he wrote the show with his longtime writing partner Ed Burns. In this country, at least, the cohorts that are made vulnerable by accessing that kind of hate are people with black and brown skin and immigrants and Muslims.

Simon mentioned that he had seen stories in the Jewish press that sought to evaluate the show in terms of whether or not Trump is a friend of the Jews. That, he said, was to miss the point entirely.

The idea that the allegorical reference to who is being targeted right now eludes a Jewish writer would be, to me, embarrassing, he said in the righteously indignant manner that has come to define his public persona. Were supposed to notice when some vulnerable cohort is being othered.

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David Simon drew from his Jewish heritage to write 'The Plot Against America' - Jewish Insider

17 Things Other Celebs Have Said About Bruno Mars (Good And Bad) – TheThings

Posted By on March 31, 2020

The last two years might have been quiet for Bruno Mars (real name Peter Gene Hernandez), but that does never displace his position from one of the best vocalists, musicians, and artists to ever walk on earth. His retro showmanship, combined with a fantastic, three-octave vocal range, slowly led Bruno to where he is now. All of his studio albums: Doo-Wops & Hooligans (2012), Unorthodox Jukebox (2012), and 24k Magic (2016), were nominated for Grammy. To this date, Bruno is a recipient of eleven Grammy Awards, ten American Music Awards, four BET Awards, and 105 other awards.

However, as Eminem once said, " Behind every successful person lies a pack of haters." Bruno was born in Hawaii and is a mix of Filipino, Puerto Rican, Spanish, and Ashkenazi Jewish. Haters always claim that Bruno uses his racial ambiguity to sell records, which obviously, is not even true. When he was relatively unknown back in the days, music execs "had trouble categorizing him," and his 2009 hit, Nothin' On You, was actually rejected by a "music industry decision-maker" because of his race.

This is Bruno Mars, in other celebrities' words.

Back in the early 2010s, when Tyler, The Creator started making a name for himself, he frequently bashed pop culture stars and icons. In his 2010 breakout song, Yonkers, Tyler states that he would, "stab Bruno Mars in his goddamn esophagus / and won't stop until the cops come in." in response, Bruno said that the rapper "has to wait in line if he wants to stab me... he's definitely not the first guy that's said something like that to me, and he's not going to be the last."

Shortly after making her exit official from Fifth Harmony, Camila Cabello was quickly focused on launching her solo career. Bruno came to the rescue, as he invited the Cuban Princess to open the North American second leg of his 24k Magic World Tour in 2017.

"One of the things I learned from the Bruno tour is," Cami told tmrw Magazine. "Being realistic with yourself and being like man, I need to step up my game, or I need to work a lot harder to get on that level ... Sometimes it's real. You have to check yourself. Bruno is obviously, you know leagues ahead of where I am, but I'm saying even short term."

Bruno Mars and Ed Sheeran's unique friendship started way back in 2010, but it wasn't until 2019 when they finally teamed up for a collaboration song, Blow, which serves as the fourth single of Eddie's fourth album, No. 6 Collaboration Project.

"He's just a talented writer, and he's so musically talented," the Gingerbread Man Records prez told Charlamagne Tha God. "He played every instrument on ['Blow']. Played the drums, played the bass, played the guitar. He's like, different level in the studio."

Adele's third studio album, 25, is one of the highest-selling albums of all time with more than 22 million copies sold worldwide, but little did we know, Bruno Mars actually did pen one of its melancholic hits, All I Ask.

"He can do anything," says Adele on the cover of Vogue magazine, March 2016. "Literally singing the best vocals you've ever heard live in your life while he is playing drum or a bass or doing some mad percussion riff. I think he definitely will be the biggest, biggest, biggest artist in the world."

Comedian Mindy Kaling seems to be a stan of Bruno. The Mindy Project artist, who welcomed daughter Katherine Swati into the world in December 2017, tweeted on Jan 29, 2018, "I've said it before and I'll say it again: I wish Bruno Mars was my son." However, the comedian opted not to reveal the baby father's identity, not even to her close friends.

Related:20 Ups And Downs Of Bruno Mars Career From 2009 To 2020, In Pictures

More to come from the Odd Future frontman. In 2011, when formed G-Unit member The Game enlisted him and Lil Wayne for Martians vs. Goblins, Tyler continued his lyrical assault against Bruno Mars. He raps about howgay Bruno Mars is, which something the rapper apologized in 2015 with a tweet.

Critics, fans, and so-called music journalists doubted Bruno Mars when he was asked to perform at the 2014 Super Bowl Halftime Show because he only had two albums in his catalog, but the Just The Way You Are singer answered it elegantly. Along with his Hooligans and Red Hot Chili Peppers, the boys delivered a solid 10/10 performance. Celebrities have reacted to the performance, including TV personality Aubrey O'Day in a tweet, "Bruno is a Legend. He just inspired his fellow legends to try harder... impressive artist. #SuperBowlXLVIII"

Just like Bruno, the thank u, next singer is known for having a high four-octave soprano vocal range and a fantastic stage presence. She tweeted on February 3, 2014, "God I love live Bruno." Ari has been fangirling over Bruno for years, started way back in 2011 when the then-teenager tweeted, "Dear Bruno Mars, I love you so much. I wouldn't mind an afternoon in the sun with you, a picnic, and some old records. Please consider." Awe!

Kelly Clarkson, who made her breakthrough after winning the first season of American Idol in 2002, also praised Bruno for his eccentric Super Bowl performance. "Wow @BrunoMars just killed it at the Super Bowl!!!," the Because of You singer tweeted, "That was so exciting to watch! One hell of a performer and an AMAZING band!!!"

Ease up with the exclamation marks there, Kelly, but you were right, though.

Another high praise came from Eminem. The Rap God himself linked up with Bruno Mars for his Bad Meets Evil joint, Lighters, in 2011. "It was a freestyle battle," Bruno joked to MTV in 2011. "I said, 'Yo, Em, if I beat you, you're gonna have to do a song with me!' I shut him down right then and there."

In 2018, six years after the collaboration, when Eminem talked to Sway Colloway about his surprise album Kamikaze and how corrupt Grammy is, the rapper said, Bruno Mars is f*****g incredible."

Related:18 Years Of Eminems 8 Mile: Heres What The Cast Is Up To Today (15 Pics)

Blogger, a writer and YouTuber Seren Sensei, or also known as Seren Aishitemasu, accused Bruno Mars of being a 'cultural appropriator.' "He is not black," she says on an episode of The Grapevine Show, "and he plays up his racial ambiguity to cross genres because people have realised that they prefer their black music and their black culture from a non-black face we have artists now that are much more willing to step into black genres."

A bit ironic from someone who chooses a Japanese name for her moniker, eh? Yikes.

Numbers of black artists have come to defense, including the legendary singer Charlie Wilson. "Just want to join in the convo and stand up for my friend," says Uncle Charlie in a tweet, "Bruno Mars is a genuine talent pure and simple. In fact, he is one of the best we have had the privilege to enjoy in years and is already destined to be one of the greats."

The two collaborated in January 2014 for their Valentine jam, Forever Valentine.

"It's called influence, which has no racial barriers," 9th Wonder, It's A Wonderful World Music Group prez and producer, also came to the rescue. "So is it Bruno Mars fault that...he was influenced by BabyFace, Teddy Riley, Jimmy Jam and Terry Lewis...around the same time from a hip-hop side I was influenced by DJ Premier, Pete Rock, and The Beatminerz? This is a Sociology study on influence and exposure," the 45-year-old took to Twitter to rant.

In 2012, Bruno Mars bumped into Henry Winkler when radio personalities Steve Covino and Rich Davis were interviewing the actor at SiriusXM. Henry saw Bruno through the glass studio and said, "Oh my God! I have wanted to meet [him]!"

"It's Bruno Mars! I love you!" the legendary actor said, "because greatness comes from people who need to do what they're doing ... it was pouring out of you like a river, and then they went into my heart." Watch the full clip here.

Related:A Timeline Of Camila Cabellos Groundbreaking Career, In 15 Pictures

Back in 2015, Bruno introduced Mr. President and his First Lady at the Fourth of July Celebration concert in the White House, and the Obamas seemed to love it. So we just want to wish you the happiest 4th of July and remind ourselves that freedom is not free, Obama continued. Its paid by all the folks who are here today and all the folks who are around the world. Watch the full video here.

You don't have to be a big fan of Sir Elton John to admire his work. His name definitely belongs to the Mount Rushmore of rock, and big praise from him really means something. "I met Bruno at a charity event in New York," says the Rocketman, "He blew me away. I mean, his records are really really good, but he's a thousand percent better live like a junior Prince. I am such a big fan of him."

Megan Trainor, who first broke into the scene in 2014 with her body-positive ode All About That Bass, draws inspiration from numerous artists like Bruno Mars, Elvis Presley, and Aretha Franklin. Oh, Bruno! Bruno, come sing for me! Sing at my wedding! she told Buzzfeed in 2018. I went to your concert, ya know, its like the same. Her sweetheart, Daryl Sabara, proposed her on his birthday on December 17, 2018.

Next:Ariana Grandes Inner Circle: 15 Celebs Shes Surprisingly Friends With

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17 Things Other Celebs Have Said About Bruno Mars (Good And Bad) - TheThings

Im a Rabbi and a Physician Assistant. This is Why I Want You to Stay Home. – Jewish Journal

Posted By on March 31, 2020

Stay home. Save lives.

These words blinked on the overhead electronic traffic sign as I sped down the highway. As a medical professional treating patients in the U.S. epicenter of the COVID-19 pandemic, my work is considered essential business. With the infection rate doubling every 3 days, many New York clinics like mine are doing everything we can can to #FlattenTheCurve. But we are failing.

Dozens of my patients crammed into our small waiting room. Some wore masks; many didnt. My staff made regular announcements, directing people to space themselves 6 feet apart from one another. Some even sat on the stairs outside the waiting room. One of our nurses literally built a wall of clear plastic as a barrier between me and my patients. However, with most of our patients being homeless and living in close-quarter public shelters, and with the new guidelines discouraging us from testing asymptomatic patients, I had to assume we were being exposed to COVID-19 every day. And I didnt even have a N95 mask to wear.

Many providers in New York know exactly what Im talking about. While the military sends a floating hospital to Americas ground zero and New York waits for the federal government to send in more medical supplies, I had created a Facebook group titled the Jewish COVID-19 Support Group. Within minutes of creation, I had urgent requests from physicians in Long Island who desperately needed masks and personal protective equipment (PPE) for their ICU staff. Individuals with sick family members reached out to me, begging for help.

I didnt even have enough masks for my own staff.

The author with his co-worker setting up a makeshift plastic barrier wall.

As I sped down what usually was a jammed highway I hoped that my fellow New Yorkers were taking this seriously. It shouldnt have but it surprised me that my morning commute took me half the time it usually takes. It also surprised me to see how many hundreds of cars and people were out and about. Rabbi Yehosha ben Perachia taught in the Talmud (Pirkei Avot 1:6) to judge everyone favorably so I told myself that all these people must be fellow medical providers or people with essential business needs. After all, this war can literally be won by people staying home and sitting on their couch. But, even with all the hashtags, frantic social media posts, and even CDC announcements on Youtube, I knew there were still folks living life as usual.

On Saturday, Governor Cuomo was appalled to see all the disrespectful people gathering in parks around New York. Some of my own patients told me they werent wearing masks or gloves because they werent worried If He [the Creator] wants to call me up, Hell do it. I even received an email from some of my Jewish brethren arguing that the synagogues should be kept open so that we can showcase to the world our total belief and commitment that our [Creator] is the only one who can save us and that Jews praying and learning brabim (in public) in a minyan (group prayer assembly) is a very powerful tool to employ [in beseeching G-d] to come to the rescue of humanity in this perilous time.

It is for this reason that I now feel the urgency to stand up and speak out. While we dont understand why the Creator has allowed this virus to infect the world, we do understand the Torahs clarion call to save lives.

Even during non-pandemic times, we are commanded to guard your lives (Deuteronomy 4:15) and are even allowed to desecrate the Shabbat for the sake of pikuach nefesh rescuing lives at risk. During a pandemic, we must particularly consider the Torahs mandate to protect public health, as it states, Do not bring blood upon your house, (Deuteronomy 22:8) and Do not stand idly by the blood of your fellow (Leviticus 19:16). And just look at the chorus of Rabbinic religious leaders who have recently stood up to address the current crisis.

In the Sephardic community, Israels Chief Rabbi Yitzhak Yosef ruled that one must leave their phones on during the Shabbat, so they can be easily reached by medical providers. In Ashkenazi circles, the world-renowned Halachic authority Rabbi Dovid Cohen ruled it to be a sin to pray with a Minyan. Leaders of the Modern-Orthodox community issued a plethora of rulings for how to adhere to Halacha (religious law) while maintaining all the necessary Covid-19 precautions. And the list goes on.

A declaration from the Grand Rebbe of Satmar urging social distancing guidelines.

But there may still be some who resist the imperative to stay home and save lives, based on religious grounds. To those folks, I wish to share with you the story of the 19th century Torah scholar, Rabbi Yitzchak Dov Soloveitchik, the Brisker Rav, ZTL. Someone once asked him the following question,If there are two equally competent physicians to consult with, should I consult with the one who is more God-fearing? The Brisker Rav angrily replied that one shouldnt even consider a physicians fear of G-d when making medical decisions. The Lubavitcher Rebbe ZTL once related this story (Mind over Matter, pg. 319) and questioned, why indeed did the Brisker Rav reject the premise of the question and, not just reject it, but angrily reject it? The Rebbe explained that the Brisker Rav was afraid that if he showed interest in the degree of a physicians religiosity even when both doctors have comparable skills, it may eventually lead to a catastrophe. The broken telephone of storytelling might lead someone somewhere to think that one is obligated to choose a more religious doctor over a less religious doctor. This might lead to someone choosing a doctor who is less of an expert which, in turn, might lead to lives being placed at risk. In order to save a potential future life, in a farfetched potential future scenario, the Brisker Rav shut down the question and even feigned anger. The Rebbe writes, In a situation where lives are or can be at risk, it is forbidden to remain silent.

The Torah teaches that we consider a possible danger to life as being equivalent to a certain danger (Talmud, Yuma 83a) and that, when lives are in danger, Torah law dictates that it is a mitzvah for the greatest among the group to personally desecrate the law in order to save a life. As it states, One who shows alacrity is praiseworthy, one who stops to ask is a murderer, and one who is asked is worthy of disgust (Talmud Yerushalmi, Yume 8:5).

It is disgusting for people to use the Torah as a shield for their ignorance and/or indifference to the very real and present dangers posed by COVID-19. The very same Halacha (Torah law) that directs us to congregate for prayer also directs us not to aggravate a pandemic. The very same Torah that commands, I am the Lord, Your G-d (Exodus 20:2) also commands, And healing shall [the human] heal (Exodus 21:19), from which the Talmud (Berachot 60a) derives the noble mandate for physicians to be healers.

What is also disgusting is the folks who have sent messages to my Jewish brethren complaining about your people in Charadei communities who have disobeyed the social distancing rule and have conducted weddings or large gatherings of prayer. There are many people, of all different faiths and backgrounds, who have disobeyed this rule. Attempting to use this virus to focus hatred on the Jewish community reminds me of the way the Jewish community was picked on last year during the measles crisis that swept New York. Many began to blame the Orthodox for not vaccinating their children while disregarding the fact that most of the schools with unvaccinated students werent even Jewish or the reality that 9% of Americans (30 million people!) are reportedly anti-vaxxers. Furthermore, it was an Orthodox nurse, Blima Marcus, who led the way in debunking vaccination myths for the American public. The virus of hatred and bigotry often seems innocuous as it infects a society with its vile us vs. them narrative.

Rather, what is needed now is for all the good people of the earth to stand together and fight the virus, beginning with debunking myths from people who say, This is only a disease of the elderly, I have no symptoms so Im safe, or Itll all be over in a couple of weeks. No, they are horribly wrong.

My colleagues who now stand at-risk on the front lines can attest to the fact that there is no consensus for how to accurately distinguish COVID-19 from any other condition based solely on clinical presentation. Many carriers are indeed completely asymptomatic. And while most young people without comorbidities are likely to be fine, our hospitals are filling up with more and more young and otherwise completely healthy people who now require ventilators just to breathe. Furthermore, many of my medical colleagues posit that this pandemic will worsen over the next 30-45 days before it gets better.

As we approach Passover, I know that many will desire to be with their loved ones while the world endures this plague. But, as we prepare for the Passover Seder commemorating the Paschal sacrifice, I urge you to remember the Torahs definition of sacrifice. On this upcoming Shabbat, we will begin reading the Book of VaYikra, often translated as the Book of Leviticus for its focus on the sacrifices and rituals conducted by the tribe of Levi in the Holy Temple. And yet, the word Vayikra doesnt mean The tribe of Levi, it rather refers to the act of calling out. One can only call out to another. The ancient Hebrew word for sacrifice, Korban means to come close. One can only come close to another. This entire third book is teaching us that the point of a sacrifice is not what you give up of yourself but what you give to another.

On this day, I call out to you to spread the word and dispel the darkness. I call out to you to be like Reb Yisroel Salanter, who taught, Most men worry about their own bellies and other peoples souls, when we all ought to be worried about our own souls and other peoples bellies. I call out to you to be like Reb Yisroel Baal Shem Tov, who taught, One must give up of your ruchnius (spirituality) for the sake of anothers gashmius (physical needs).

I call out to you to stay home and save lives. As the Torah teaches, Whoever saves one life is as if they saved an entire world.

This story wasoriginally published onChabad.org.

Rabbi Levi Welton is an educator-turned-journalist passionateabout sharing the values of Torah with a global audience. Raised in the San Francisco Bay Area, he holds degrees in medicine, education and film.

"Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Jewish Journal nor its partners assume any responsibility for them. Please contact us in case of abuse."

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Im a Rabbi and a Physician Assistant. This is Why I Want You to Stay Home. - Jewish Journal

Police break up second Lakewood gathering within 12 hours – New Jersey 101.5 FM Radio

Posted By on March 31, 2020

LAKEWOOD A large gathering was broken up on Monday morning for the second time in the township in 12 hours, according to the Ocean County Prosecutor's Office.

Police responded to Bais Horaah of Lakewood, located at 401 Madison Ave. in Lakewood, around 8:30 a.m. for a group of 35 individuals inside the school, according to Proseutor Bradley Billhimer. It took "several attempts" to clear the building, Billhimer said.

The buildings owner, David Gluck and the buildings manager Abraham Haberfeld were each charged with maintaining a nuisance. The building is a school where the Talmud is studied, with a banquet facility in the basement.

The prosecutor did not immediately return a message Monday afternoon seeking the reason for the gathering and what means was used to break up the gathering.

We will continue to enforce executive order 107 (Gov. Phil Murphy's order banning gatherings of any kind). Nothing short of 100% compliance will be tolerated. Stay home and practice social distancing, and please have some consideration for our law enforcement officers, Billhimer said in a statement.

The governor's order prohibits any business deemed non-essential from opening in an effort to slow the spread of COVID-19. It also discourages non-essential travel, which includes religious services.

In a seperate incident, Eliezer Silber, 37, and Miriam Silber, 34, both of Lakewood were each charged with five counts of child endangerment after police say officers broke up a gathering of 40 to 50 people at their Lakewood home on Sunday. A large wedding and a party were both broken up in the past week.

The Ocean County Health Department said there have been hundreds of confirmed coronavirus cases in Lakewood alone; the state's tally for county Ocean County overall was at 759 on Sunday.

Lakewood is home to a large community of observant Jews, and backlash on social media has often been specific to the Jewish community there on social media. Police have not reported any anti-Semitic incidents in the township.

Late last week,aHowell man's Facebook comments got him arrestedafter police said he threatened togo to Lakewood and harmJewish residents with a baseball bat.

Callahan said that he and Attorney General Gurbir Grewalspokeover the phone on Friday with Lakewood's mayor, Billhimer and religious leadersto discuss compliance with the order.

Callahan said "99.9% of the residents of Lakewood and throughout New Jersey are complying with the aspects of this."

People harassing minorities will be "caught will be prosecuted to the fullest extent allowed by law," Callahan said.

Contact reporter Dan Alexander at Dan.Alexander@townsquaremedia.com or via Twitter @DanAlexanderNJ

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Police break up second Lakewood gathering within 12 hours - New Jersey 101.5 FM Radio

Coronavirus and the Seder’s fifth question – Canadian Jewish News

Posted By on March 31, 2020

And here it is, the fifth question: How will this years Seder nights be different from all other seder nights, ever?

On all other seder nights, we gathered with extended family and good friends to talk about freedom and Judaism, and debate the merits of heavy vs. fluffy matzah balls.

On this years seder nights well, Ill let you fill in your own blank.

Many people will be attending much smaller seders this year. Your downsizing may not be as drastic as the one at Kibbutz Naan where they have cancelled their seder, Israels largest, which normally brings together over 1,200 participants.

Your reduction may not be as drastic but theres still a good chance you could use some guidance, religiously, socially and emotionally. Here are some ideas.

If youve never held your own seder before, Chabad provides very clear advice for the novice.

(Marks take: I presume we dont have to maintain our social distancing from Elijah, too.)

And how do you deal with a centrepiece of the Seder, the Four Questions when there are no kids around or if youre all alone? The Talmud anticipated these questions centuries ago as Rabbi Binyomin Friedman of Georgias Congregation Ariel notes. Our sages in the tractate Pesachim (116a) state, If the son is wise, he asks his father the four questions. If the son is not capable of asking, the wife asks her husband. If the wife cannot ask her husband, the man asks himself.

This is not a theoretical question for Rabbi Friedman. As my grand Pesach seder populated with children and grandchildren evaporates before my eyes, I am adjusting to my new reality. If G-d has decided that this year my wife will ask me the four questions, I will thank him that I have her to ask me and that I have the privilege to answer. We serve G-d in the circumstances that He dictates.

Chaya Rowan-Baker, a Conservative rabbi and the spiritual leader at Congregation Ramot Zion in Jerusalem is also trying to look on the bright side. Lets remember that the central element of this holiday is sitting around and telling our children our story, she says. But all too often, we get so caught up with all the food and all the company that this part of it sometimes get lost. So this years seder really provides an opportunity to return to what this is really all about, and I, for one, am looking forward to a different seder, a very different seder from all others.

But what about the loneliness? Cant we just use technology to bridge the long distance feeling? Jan Zauzmer notes at reformjudaism.org that Skype, Zoom, Google Hangouts, and other apps can enable people to share the holiday safely and meaningfully and many of these wondrous tools are free, like manna from heaven.

On the other hand, Rabbi Menachem Posner writes that As tempting as it may be, the answer is no. Shabbat and Jewish holidays are a blessed respite from all digital connectivity. This means that you have the opportunity to lead your own Seder, live and in person, for your household.

Thats why I was surprised to learn that a group of Israeli rabbis has permitted the use of the Zoom video conferencing program at this years seder(s). This would enable involving elderly people who cannot be physically close to their family members due to the pandemic. The rabbis have imposed certain limitations such as the software must have been opened before the start of the holiday. (I do not expect this ruling to be accepted across the spectrum of the Orthodox Jewish world so please consult your rabbi for advice.)

If you are lucky to have young people at your seder, how do you talk to them about the crisis? Here are the questions Jordan Namerow expects to hear from The Four Children about COVID-19.

Heres Namerows advice to the Worried Child: Talk about ways to stay socially connected, mindful, grounded, and engaged in the present moment. The Talmud teaches, Do not suffer from tomorrows trouble. Do not worry about the problems that might arise in the future as you do not know what a day will bring. Reinforce the value that Whoever acts from love is greater than who acts from fear. Finally, explain that throughout history, people have faced many hardships and found ways to overcome them. That is a core message of the Passover story.

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Coronavirus and the Seder's fifth question - Canadian Jewish News

Philanthropy in time of the global coronavirus pandemic opinion – The Jerusalem Post

Posted By on March 31, 2020

The novel coronavirus is changing our lives. It is a new reality none of us have ever experienced before. In a very short time, we have moved from a stable, secure and collective society to an isolated, frightened, and uncertain one.At this challenging time, it seems appropriate that those in the position to build our confidence should now be doing so.The coronavirus is not only affecting our health. It is also severely affecting our businesses and our communities. It hit us around Purim, a celebratory and joyful festival. "When the month of Adar enters, we increase in joy," the Talmud says. Instead, rather than experiencing lightheartedness this year, we are being propelled speedily toward Passover, a time reminiscent of plagues.The People of Forever Are Not Afraid is a novel by Israeli writer, Shani Boianjiu. Israelis have used this quote as a response on many occasions, and its lesson is clear and precise. It demonstrates that this nation of the "People of Forever" will not lose its aspirations in troubled times despite the uncertain future that lies ahead. We shall not lose our hope.When facing a crisis, the human instinct of man is to protect himself and his loved ones, but we cannot and must not stop there. We are a collective people. We should not be afraid of the long road ahead. We have been through many disastrous periods, and the one goal that has always kept us strong, is taking care of each other and maintaining our collective responsibility.The coronavirus is a tremendous threat to humanity but needs to be dealt with mutual effort and courage. We need to show these same qualities as leaders and not be afraid of uncertainty; to assess and take control of the situation. We need to respond with clarity of mind. Troubled times call for passionate and robust leadership. The coronavirus is highly contagious, but leadership too is infectious. It is our duty to take the next step, to lead our tribe. Philanthropists must heed the call of the hour. Our beneficiaries are dependent upon us. Children's lives depend on us to remain strong.Times may seem dark at present, but we can all do our part to ensure that a brighter tomorrow is around the corner. No one is spared from the effects of the coronavirus. The virus will not infect all of us, but we have all been affected. However, we need to know that it is only a matter of time until this threat will pass from the world. The stock market will go back up, and our lives will return to normal. Our isolation is only temporary. Now is the time for us to assume a strong leadership position and to keep the spirit high.As leaders, we must remember that this is an opportunity to examine how each of us can play our part in the collective effort and enable those less fortunate to get through with as little suffering as possible. At this time, we must remember our mission and recognize that "leaders lead in a time of crisis." In a time of darkness, the flock needs a shepherd. In a time of stress and fear, people need to hear a calm and reassuring message.As philanthropists, we need to remember why we are doing what we choose to do. We need to remember that this is neither a hobby nor an additional activity. We make the decision to volunteer our time and resources to change a reality that needs to be corrected, and now this reality needs us more than ever. This reality cannot afford to lose their leaders. This reality needs to stay strong for the poor, the misfortunate, and the underserved.All over the world, people are losing their jobs, and this will affect the global economy. But most of all it will hurt those who are already in a position of few opportunities.The beneficiaries you are serving in your cause will one day become Israel's next generation of hope. What is the message we want to send them today? Will they learn from us that in times of stress, despite the hardships, they must not lose their hopes and their dreams?This is the time for them to learn the most crucial lesson in life. They must learn that when the road becomes tough, the strong will prevail. Real leaders never abandon their beneficiaries. A true mentor continues to be supportive, even when he too, is in the midst of a troublesome situation. In times of crisis, as in times of opportunity, we must remember that it is we who are providing people with hope.It is not a matter of which cause we serve. Rather, it is assuming the responsibility of maintaining our commitment. There are many reasons and motivations for philanthropists to act and give as they do. Some see it as a family tradition For others, lifes circumstances have led them toward charitable involvement, some see it as a sense of social responsibility, yet others thrive on the satisfaction and enjoyment of giving, or the need for fulfillment of social participation in times of crisis. At the end of the day, as philanthropists, we have created a sense of belonging to the community, powered by our desire to promote issues we believe in.Each of you reading this now can reflect on what has resonated and motivated you to personally take part in charity. You have been working hard, probably for years, and you have made a real impact through your involvement. This present crisis cannot be a sign for termination. This is only the beginning of a new chapter. We should continue on our path of exploring new initiatives, keep evolving and seeking new partnerships and innovative ideas designed to increase our impact every year. Our spirit must stay strong.Most of you are longtime philanthropists and you have invested a lot of effort in making your impact thus far. We are now facing a situation that requires maintaining our investment in the best possible way and ensuring its sustainability. We cannot afford to lose this investment and our dreams for a better world because of this virus.Every one of us is faced with conflicting priorities. Our families, our loved ones, our businesses. All these priorities must be dealt with in ways we see best to overcome the crisis fallen upon us. Our ultimate goal is to convey confidence and support to the mission we started, and believe in. We must not allow this to fail.In this crisis we must take the extra step and look beyond the horizon. As an organization, rather than showing fear and uncertainty, we must demonstrate confidence and conviction. We have to convey pragmatic rationality as a guiding way of thought. We will show solidarity to our nation and to our mission. We must aggressively demonstrate the commitment to our cause.This letter to you is not a call for supporting a new project. This is an opportunity to truly make a difference by maintaining the project in which we have invested thus far. This is our promise to provide our beneficiaries with a reason to believe in humanity and to believe in their leaders. Only in this way, will we lead our world to a better, healthier place.Make philanthropy your priority today, so that we may assure a better tomorrow.The writer is executive director of Friends of Ofanim.

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Philanthropy in time of the global coronavirus pandemic opinion - The Jerusalem Post

Chabad Rabbi: Dont Break Quarantine in the Name of Judaism – Jewish Journal

Posted By on March 31, 2020

The wise sees calamity and hides.

This verse was cited by Rabbi Menachem Mendel Horodoker, writing from Tiberias in the aftermath of an epidemic in 1786. Nine years earlier, this Rebbe, leader of the third generation of Chasidim, led a group of 300 olim to the Holy Land, and eventually settled in Tiberias.

In a fascinating and moving letter, he describes how he and his compatriots survived an epidemic that ravaged the area. Both in the timing of the events, which lasted from the days of Purim until the beginning of Iyar, and the experience it describes, the narrative resonates for us more than two hundred years later.

He cites another biblical verse from Isaiah as the recommended protocol during a pandemic: Come, my people, enter into your chambers, and shut your doors about you; hide yourself for a brief moment, until the anger passes. Those who sequestered themselves in their courtyards, he writes, survived for the most part, while the plague eventually caught up with those who fled because the plague was in the people like a consuming flame. Many lives were lost in just a few days, from the Sefardic and Ashkenazic communities alike.

He attributes his survival to his decision to shelter-in-place and to G-ds wonders. Miraculously, by G-ds wonders, we were saved from harm and provided with all our needs during the quarantine. In the streets one could only see people who are empty and reckless. Our friends who live in Pekiin (approximately 40km from Tiberias) fled to the mountains and sequestered themselves in the caves. They managed to save their lives. Their homes, however, they lost to looters.

For this deeply pious Rebbe, author of the profound and mystical work Pri Haaretz, there was no tension between absolute faith in G-d and prudent behavior during a pandemic. He was following thousands of years of Torah tradition, which tells us break one Shabbat (to save a life) so that you will be able to celebrate many more in the future. The Talmud devotes considerable space to dispel the notion that religious practice should lead us to ignore medical advice.

Dont Tell Me I Cant Fast

Im reminded of the story told by Rabbi Manis Friedman, who was once approached by a Jew from Russia, a few days before Yom Kippur. Rabbi, said the stranger, my doctor told me I should not fast this Yom Kippur, but Im not going to listen to him. I fasted every Yom Kippur for the past 60 years, and Ill do the same this year!

Rabbi Friedman patiently explained to him that according to Jewish law one is required to listen to the doctor. (The rabbi may have cited the story of Rabbi Yisrael of Salant, Lithuania, who during a cholera outbreak in 1848, got up in front of the synagogue on Yom Kippur and ate in front of the whole congregation, since fasting could make one more vulnerable.)

Still, the man would not relent: Let me tell you what happened to me when I was in the Russian army. One Yom Kippur, at the end of fasting the whole day, I was about to break my fast when I found out that I had fasted one day early, and in fact Yom Kippur was beginning!

So what did you do?

What did I do? I kept right on fasting for a second day straight. And now I should eat on Yom Kippur because of some doctor?

Rabbi Friedman in his wisdom saw his opportunity: My dear friend, dont you see? G-d arranged for you to fast twice in your youth so you wouldnt have to fast this year.

There is no basis in Judaism for saying: I trust in G-d and therefore I can ignore medical advice.

There is no basis in Judaism for saying: I trust in G-d and therefore I can ignore medical advice. To the contrary, the same G-d who tells us to fast on Yom Kippur, or go to the synagogue, tells us that to protect our health, we are required to eat on Yom Kippur, or stay away from the synagogue.

The Problematic Pail

Im reminded of another story about two contemporaries of the aforementioned Rabbi Menachem Mendel: the famed Chasidic masters Rabbi Elimelech of Lizensk and his brother Rabbi Zushe of Anipoli. These two humble mystics once found themselves imprisoned one night through no fault of their own. In the morning, Rabbi Zushe wanted to pray with his tefillin but couldnt do so because of a certain pail that was provided as the cells bathroom. He gently asked the warden to remove it so that he could pray in a clean room but was laughed off. He began to cry. His brother said to him, Zushe! The same G-d who commands us to don Tefillin each day, commands us not to don Tefillin in this situation. So why the long face? Every other day you fulfill the divine will by donning Tefillin; today youll do so by not donning Tefillin.

You have a point, said Reb Zushe. As his brothers perspective sunk in, Reb Zushe was filled with incredible joy and started to dance. When the other prisoners saw him dancing, they joined in. Suddenly the cell was hopping, drawing the attention of the head warden, who asked the warden to explain what was going on. I dont know, said the confused warden, but I think it has something to do with that pail. The impatient boss yelled at his underling, So take it out!

***

We are living in unprecedented times. For the first time in history we are shutting everything down, not to save our lives necessarily, but to save those most vulnerable and to protect our medical establishment.

If we travel back a few thousand years, its hard to imagine that societies that practiced infanticide and gladiator sports, would take the precautions we are taking today to protect the vulnerable.

We cannot know the Divine reason for these things and it would be foolish for anyone to say they know why they happen. But we can reflect on what messages we might derive from them. One obvious message is that it has enabled us to see how far weve come. The sanctity of every life, an idea that Judaism taught thousands of years ago, is now a given throughout most of the world.

Perhaps it is also a correction on our hubris, our belief that we are gods, that we are in total control. Or maybe we are getting a big Slow Down sign, and if you have kids at home, maybe it says Children at Playspend some time with them. Stop running from here to there. Sit with yourself a bit. Stop distracting yourself.

And as bad as this is, lets remember that weve survived and rebuilt after worse. We will survive and rebuild after this one, hopefully in a world that is cleaner, physically and spiritually.

Yet with all the silver linings, there have been too many deaths, too many taken ill, too many suffering from the isolation.

Lets support our medical professionals, who are selflessly putting their lives on the line. Lets do what we can for those working on the medical front to put an end to this pandemic. Until then, let us be wise and remain hidden. May it be only for a brief moment.

Rabbi Yossi Marcus is the editor of commentaries on the Haggadah, Ethics of the Fathers, Megillat Esther, and Psalms. Together with wife Esty Marcus, he directs Chabad of the North Peninsula.

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Chabad Rabbi: Dont Break Quarantine in the Name of Judaism - Jewish Journal

As schools and synagogues go digital, this online Torah source is racking up record numbers – Forward

Posted By on March 31, 2020

With everyone at home these days, web traffic is spiking and apparently online Torah is much in demand.

Many schools have closed their physical campuses and moved classrooms online in an effort to stop the spread of the novel coronavirus. The effects of these extreme measures has forced educators at Jewish day schools to be nimble even when it comes to texts and methods of learning that date back thousands of years.

This is definitely a shift, said Sara Wolkenfeld, chief learning officer at Sefaria, a non-profit online resource providing Torah, Talmud and contemporary commentary in the original Hebrew and in English translation. People who never thought they would be learning new technologies are learning new technologies.

On Wednesday March 17, Sefaria says its traffic reached an all-time high. This past week topped that record with 30 to 35% more activity than on typical day. The trend is strong, primarily in the United States and Israel, but solid numbers have been coming in from Canada and the United Kingdom too.

Wolkenfeld has received a flood of inquiries from educators, rabbis and parents wondering how best to engage their students, their flock and their children when books might not be as easily accessible.

But what are people searching for? Lev Israel, Sefarias chief data officer, said the sites top trending search terms include coronavirus and maggephah, which means plague in Hebrew.

Users have also been looking up Pikuach Nefesh, the principle that preservation of human life supersedes virtually all religious law, as well as pandemic and quarantine along with the typical, seasonal searches one might expect.

Theres more people searching for coronavirus than anything, but theres more people searching for Pesach than anxiety, Israel said.

Wolkenfeld has been receiving questions not only about education but also about coping and stress as well as ritual substitutions for funerals and the recitation of kaddish. She also says that largely secular Jews mostly families have been turning to Sefaria.

I think theres a sense of wait, maybe theres a tradition we need to adopt, maybe theres some text that speaks to our situation. Maybe theres something we can kind of bring into our lives at this moment, Wolkenfeld said.

Meanwhile, since the outbreak, educators have been creating Sheets collections of curated scripture and commentary on the platform that cover such topics as How should we behave during a plague? and Finding Torah in moments of anxiety. The Sefaria team has been providing its own primers on illness, isolation, hand washing and a visual source sheet on solitude.

Israel said that Sefarias mission to digitize sacred texts as the world becomes less analog prepared them to serve as a resource in the face of the current crisis.

Because we were always programming, always planning for maximum ultimate utility and resilience and openness it just positioned us to be uniquely helpful in this moment, he said.

As to a web-first approach to learning, it was never the goal for Israel or Wolkenfeld, who have mixed emotions about techs place in education.

Im not a technology booster, but I am a constructivist, and do think that we would have a better Jewish educational system if we pushed exploration over the desire for students to follow instructions, Wolkenfeld said.

The risks? I dont know if we know about that so much. Certainly kids are spending more time on screens and maybe thats problematic, although I think that some of the kids that are doing home schooling are spending more productive time on screens. They would be on screens anyway.

PJ Grisar is the Forwards culture fellow. He can be reached at Grisar@Forward.com.

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As schools and synagogues go digital, this online Torah source is racking up record numbers - Forward

Why Trump is wrong about getting everyone into church for Easter – Reaction

Posted By on March 31, 2020

I am no fan of Donald Trump. Quite the reverse. In fact, I regard him as totally unfit for office. I could give you dozens, maybe hundreds, of examples of things he has said and done (and tweeted!) which underline his inadequacy.

His tweets, unintentionally hilarious at first, have now become dangerous and increasingly unhinged.

So, when Trump said that he wanted everyone in church for Easter, by which time life will be back to normal, my initial reaction, like that of so many other people, was to be appalled by the impression that he values the strength of the American economy over American lives.

Of course, the President is standing for re-election in November and seems to care more about the American economy avoiding recession and massive job losses than people dying.

But there is another side to this argument, and it is this: that a recession, possibly even a Depression, will also cause deaths. Such economic conditions carry a high death toll.

In a deep recession with high unemployment, suicides and drug addiction rise. So does crime. And domestic abuse.

Moreover, how will we pay for health and education if the money runs out ?

The American $2 Trillion dollar emergency stimulus package will need to be paid for one day. But the speed of response of governments, especially those which are fiscally conservative, has been breathtaking, even if it could be argued that it began too slowly and too late.

Here in Britain, a Conservative government a Conservative government has thrown fiscal caution to the wind. Ministers have clearly decided that our health trumps economic proprieties (excuse the pun).

The UKs public borrowing for 2020-21 is likely to quadruple from a projected 50 billion to 200 billion, maybe more. But this is the price that has to be paid.

The government is bailing out people, paying salaries, supporting household incomes. It is temporary, and will preserve businesses and jobs until the crisis is over.

GDP will shrink and there will be economic pain ahead, but that is the cost we will all have to pay to save lives.

It is argued that flu and cancer cause more deaths every year, but deaths from COVID-19 can be prevented provided we are willing to make the necessary sacrifices.

We understandably dread a return to an era of Depression. No doubt Donald Trump, in his own uniquely confused way, fears that too. The damage to the American and European economies, including here in Britain, is likely to be deep and long-lasting.

The latest advice from the expert scientists is that this pandemic will not simply go away in a few weeks or months. There are likely to be surges where the virus returns.

Which is, of course, why so much effort is being put into finding a vaccine.

But we should remind ourselves that the Spanish Flu in 1918 killed 50 million people, more than World War One. This was partly because the danger was not recognised by governments, and there were far fewer restrictions on movement (and this before air travel).

We must not make the same mistakes again, and we are trying not to do so.

Will we all be poorer as a result of the Coronavirus Pandemic of 2020? Probably. Is that a price worth paying ?

I am not religious. I am nominally Christian. But I leave you with this, from The Talmud: Whoever saves a single lifesaves the whole world.

Glen Oglaza is a former ITN Senior Reporter and Sky News Political Correspondent.

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Why Trump is wrong about getting everyone into church for Easter - Reaction

NYC may close churches, synagogues that don’t comply with coronavirus orders, de Blasio warns – Fox News

Posted By on March 30, 2020

New York City Mayor Bill de Blasiowarned Friday that the city could shut down certain places of worship if people continued to violate the state's stay-at-home mandates and continue congregating for religious servicesthere.

"A small number of religious communities, specific churches and specific synagoguesare unfortunately not paying attention to this guidance even though its so widespread," de Blasio, a Democrat, said at a news conference on thecoronavirusoutbreak.

City officials have continued to work rigorously to control the spread of COVID-19 as cases climbed over 1,000 on Sunday despite statewide closures of schools and non-essential businesses.

FDNY URGES NEW YORKERS TO CALL 911 FOR THESE SPECIFIC REASONS, AMID LARGE UPTICK IN CALLS

"I want to say to all those who are preparing for the potential of religious services this weekend: If you go to your synagogue, if you go to your church and attempt to hold services after having been told so often not to, our enforcement agents will have no choice but to shut down those services," he added.

The warnings came just weeks before Easter, on April 12.

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De Blasio promised to"take additional action up to the point of fines and potentially closing the building permanently," if worshippers did not comply.

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NYC may close churches, synagogues that don't comply with coronavirus orders, de Blasio warns - Fox News


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