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Want to learn more about social justice? Come to this Sandy Springs synagogue’s Purim Carnival – Blue Mountain Eagle

Posted By on February 21, 2020

One local Jewish synagogue is hosting a special event not only to celebrate Purim but also to teach children about social justice.

Temple Emanu-El in Sandy Springs will hold its annual Purim Carnival March 8 from 10:30 a.m. to 12:30 p.m. The event is free and open to the public. Set for March 9 and 10, Purim is a Jewish holiday that honors the Jews being saved from Haman, an Achaemenid Empire of Persia official who was planning to kill all the Jews, as recounted in the Bible.

The carnival will include games, a petting zoo, inflatables, a game truck and mitzvah stations. Also at the event, individuals and families will have the chance to create care packages for food deserts across metro Atlanta. A food desert refers to low-income communities with no grocery store within a one-mile radius of its neighborhood.

Participants get to add foodstuff items at different activity (mitzvah) stations into packages donated by the synagogues partner, The Packaged Good. Beneficiaries include the Community Assistance Center, a nonprofit that aids the poor in Dunwoody and Sandy Springs, and Backpack Buddies, a program that provides low-income students with nutritious foods over a weekend that fit into a backpack when their family might struggle to provide food.

Temple Emanu-El raises food in its onsite Garden Isaiah that it donates to groups like the center. Camp Jenny, which provides food to underprivileged Atlanta children at its Memorial Day weekend event, will also participate.

The synagogue is located at 1580 Spalding Drive in Sandy Springs. For more information, visit http://www.templeemanuelatlanta.org.

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Want to learn more about social justice? Come to this Sandy Springs synagogue's Purim Carnival - Blue Mountain Eagle

Brother, sister and dementia – Stockton Record

Posted By on February 21, 2020

Academy Award-winning actress Diane Keaton recently came to Washington and stated straightforwardly before us: Now, at 71 years of age, Randy is in the process of dying.

Randy is John Randolph Hall, born March 21, 1948, in Glendale. He is Keatons younger brother, now suffering from dementia while residing in an assisted-living facility.

Keaton landed in the nations capital to discuss her new book, Brother & Sister, A Memoir, which reverberates with candor like a ringing church bell. The book focuses on her, Randy, their lives from toddlers to adulthood and mental illness.

Before a packed audience at the Sixth & I Historic Synagogue, Keaton flatly acknowledged, I wish I could have given him more love and attention.

The Hall family, at least outwardly, appeared to be a thriving household steeped in a blissful existence. Father was a successful civil engineer; mom was a doting housewife who maintained detailed scrapbooks chronicling her familys lives (Keaton also has two sisters, Dorrie and Robin). Keaton and Randy, who were close siblings growing up, bonded from their bunk beds.

But on this night at the synagogue, a substantial amount of Keatons conversation laid bare her regrets, laments and wonderings.

Keaton was the older, bossy sister and Randy would, as she explained, just tag along.

Like when they went bottle-collecting, for instance, near a California beach when they were kids in the 1950s. They took their haul to a local A&P grocery store and redeemed them for two cents a bottle. Keaton wanted to raise enough money to purchase a jewelry box.

She writes in the book, I have to confess I didnt share the money I made, but, of course, Randy didnt ask. Which made Keaton, now 74, at the time wonder why.

Keatons family once lived near an airport. Randy was deathly afraid of airplanes flying over. Also, sometimes he refused to go outside; sometimes he would flash an awkward grin at inexplicable times; sometimes he spoke of ghost sightings and macabre fantasies.

And why didnt Randy have any friends? And why did he fear the dark?

Their parents were aware of Randys unusual behavior as a youngster, but they didnt seek professional help regarding his moments of mystery. Synagogue CEO and event moderator Heather Moran asked Keaton, Do you think a factor in this was that Randy grew up at a time when mental illness was misunderstood?

Responded Keaton, My father just didnt know how to deal with it.

And it appeared that their father aimed to maintain an idyllic environment in the household, with a certain sense of order, because, as Keaton related to us: He was the boss. We, as children, did what we had to do. My father worked hard during the day, then he came home and we all had dinner together.

As he became a young adult, Randy through the years was diagnosed with bipolar disorder and schizoid personality disorders, in addition to bouts with alcoholism. Hes had difficulty throughout his life maintaining steady employment and was deemed ineligible for the military draft in the 1960s.

It was rough for him, Keaton told us. He lived on my fathers earnings.

Though Randy flourished as an amateur artist and poet.

Nowadays, mental illness is talked about more openly to erase the stigma, as Keaton does with her book.

And there are these sobering statistics: According to Alzheimers Disease International, someone in the world develops dementia every three seconds. The number of dementia patients in 2017 was believed to be nearly 50 million. That number is expected to reach 75 million in 2030 and 131.5 million in 2050, especially in lower- to middle-income nations.

Back home, Keaton is more attentive to Randy. I want to be a better sister, she said. More quality time as they have reconnected, like the bunk-bed days. Keaton visits Randy every Sunday at the facility; he cant speak much, cant walk much.

So, she pushes his wheelchair into the Fosters Freeze, where she orders ice cream and frozen yogurt for Randy.

Keaton remembered the time as kids when they went to a jagged dirt hill, where she pushed Randy off. He tumbled down, landing on an old sycamore log. Randy ended up breaking his leg. But he never squealed to his parents about Keatons shove.

Randy stayed loyal to me, she wrote in her book.

Now, Diane Keaton is returning the favor.

Gregory Clay is a Washington columnist and former assistant sports editor for McClatchy-Tribune News Service.

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Brother, sister and dementia - Stockton Record

Over 180 Jews Fly in to Celebrate ‘Shabat’ at Recently Restored Alexandrian Synagogue – Egyptian Streets

Posted By on February 21, 2020

Over 180 Jews Fly in to Celebrate Shabat at Recently Restored Alexandrian Synagogue

According to various videos circulating on social media, a congregation of 180 Jews of Egyptian origin flew over to Egypt during the weekend to celebrate the opening of the Eliahu Hanavi synagogue in Alexandria following its restoration work.

The event was organized by the Nebi Daniel Association, reports the Jerusalem Post.

The Sabbath celebrations, which consisted of prayers, reading from scripture, singing, and eating challah bread brought one of the oldest and largest synagogues in the country back to life.

Eliyahu Hanavi remains one of two remaining synagogues in Alexandria, due to the decreasing number of Jews in Egypt. It was built in the 1850s and was later closed in 2012 due to security concerns.

It is included on the World Monuments Funds 2018 list of monuments at risk, noting on its website that it is a symbol of Egypts historical plurality, when diverse national and religious communities lived and worked together in a spirit of conviviality and religious freedom.

As a project of restoration, Eliahu Hanavi comes within the interest of the Egyptian government to preserve all its monuments and heritage, whether it is Pharaonic or Jewish or Coptic or Islamic.

No prayers or services have been held in Egyptian synagogues due to the dwindling number of Jews existing in the country, which is estimated to be less than 20 in a nation that has just passed the 100 million mark.

Jewish religious conventions stipulate a minimum of 10 men to meet the congregational quorum of minyan for services. The current status quo on the community suggests that this condition is not met due to the small number of mainly female Jews in Egypt.

According to an official statement issued by the US embassy in Cairo in January, the diplomatic entity has decided to fund the conservation of the Bassatine Jewish Cemetery, one of the oldest Jewish cemeteries worldwide, in the Egyptian capital.

Egypts Jewish community shrank over the years due to the time of hostilities between the country and Israel.

Estimates say that since the creation of the state of Israel in 1948, about 65,000 Jews left Egypt most of them traveling to Europe and the U.S.

According to the Economist, Egypts Jewish population is rapidly dwindling. Although the number was estimated to be at 80,000 before the second World war, the number is well around 20 today and mostly composed of elderly citizens.

A number of synagogues exist in Egypt, namely Cairo, such as the Ben Ezra synagogue, Khokha Synagogue, Pahad Itzhak Synagogue, the Shaar Hashamayim Synanogue downtown and Vitali Madjar Synanogue in Heliopolis.

However, only the downtown Adly temple seems to be in most use.

Egyptian police exercise extreme caution in allowing visitors near or in the sites. Most of Egypts synagogues are either collapsing or are severely deteriorated due to negligence.

It is estimated that Egypts curtains might be closing on the Egyptian Jewish Community within this century due to the small number of adherents.

I am the last one to close the door and turn off the lights of the synagogue, says Magda Haroun, president of the Jewish Community in Egypt, to local press in interviews.

This leaves the task of documenting the rites, lineages, artifacts and maintenance of the monuments to the remaining communities, Harouns Drop of Milk association, and the Egyptian government.

Featured image courtesy of the Ministry of Antiquities and Tourism.

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Over 180 Jews Fly in to Celebrate 'Shabat' at Recently Restored Alexandrian Synagogue - Egyptian Streets

Two-year anniversary of Parkland – IJN – Intermountain Jewish News

Posted By on February 21, 2020

Participants in a memorial service on the one-year anniversary of the Marjorie Stoneman Douglas High School shooting in Parkland, Fla., Feb. 14, 2019. (Joe Raedle/Getty)

PARKLAND, Fla It was during Zoey Fox-Sniders sophomore year that a gunman entered her campus at Marjory Stoneman Douglas High School here.

The 17-year-old remembers the fire alarm going off and rushing toward the exit with her friends, but then being told to go back in.

Suddenly she heard gunshots. Fox-Snider ended up taking shelter in the schools media center, where she hid in a closet for 2 1/2 hours with classmates. She escaped unharmed, but the gunman killed 14 students and three teachers before fleeing in one of Americas deadliest school shootings.

The semester of the shooting went relatively well for Fox-Snider, as teachers gave little homework. But the following year, as classes returned to normal, she found it difficult to cope. Loud noises sent her into a panic, and she worried that another shooting would take place.

It was just overwhelming, Fox-Snider recently told JTA at a coffee shop near her old high school in this quiet Fort Lauderdale suburb highly regarded for its school system. It was just constantly in my brain.

That experience is one shared by many other members of Parklands Jewish community, according to Rabbi Bradd Boxman of Congregation Kol Tikvah, the Reform synagogue where Fox-Snider is a member. Five of the 17 victims were Jewish and Boxman performed funerals for two of them.

The synagogue held memorial services on Feb.14, which marked two years since the shooting.

You live your days normally, and out of nowhere youre just taken back to that horrific day and that of course forces you to confront it, Rabbi Boxman said. I think thats where a lot of people are. Theyve been able to move forward, but kind of with an anchor around your ankle knowing you can never get too far from it.

Coupled with the October, 2018 shooting at the Tree of Life synagogue in Pittsburgh, the Parkland shooting has changed the mood within Parklands substantial Jewish community, one of the largest in the area.

Theres far, far more concern about security, said Rabbi Michael Gold of Temple Beth Torah Shaaray Tzedek, a Conservative synagogue in the nearby city of Tamarac.

Now you cannot walk into our building without an armed security guard there, said Gold, who served as a chaplain at a nearby hospital after the Parkland shooting and counseled the families of victims.

Despite the security improvements, Boxman said, the feeling of safety remains elusive.

Its a constant sense of vigilance to figure out whats the best way to make ourselves feel a little more protected, knowing that nothing is failsafe, he said.

I think its extra, not because we feel more targeted, but because we lived through it were much more sensitized to knowing how random stuff like that could be.

The high school shooting propelled Parkland and its residents into the national spotlight.

Some students and parents of victims went on to become prominent activists, lobbying lawmakers for gun reform and organizing protests and walkouts across the country.

Among them are Fred Guttenberg and Andrew Pollack, two Jewish fathers who each lost a daughter in the shooting. The two men went on to become prominent activists on different sides of the political aisle.

Guttenberg supports gun reform and has endorsed Democratic politicians. Recently he was escorted out of the State of the Union address after yelling out in protest when President Donald Trump spoke about gun rights, a protest for which he later apologized.

Andrew Pollack supports the president and argues that improving school safety does not require changing gun laws.

Both said in 2018 that while they wont stop their activism anytime soon, it doesnt help heal the pain of losing their daughters.

For survivors of the shooting, too, the tragedy continues to linger. Rabbi Melissa Zalkin Stollman, who recently left her job as director of lifelong learning at Congregation Kol Tikvah for a position with the Union for Reform Judaism, said she worked with teens who opted for online classes or homeschooling due to the trauma from the shooting.

Many students still cannot make it through a full day of school there, she said.

That part of it is really sad actually, that you cant feel safe in your own schools. Fox-Snider is one of them.

After talking with her guidance counselor and parents, Fox-Snider decided to take classes her senior year at a local community college so she would not have to be surrounded by constant reminders of the shooting.

The change has helped her anxiety, she said, but Fox-Snider is looking forward to attending college as far away as possible once she graduates this spring.

I need a change of scene. I need to be somewhere where Im not constantly reminded of everything that happened, she said.

Her classmate Talia Rumsky said she, too, has thought about going far away for college to start anew. But she also worries about not being surrounded by others who can relate to her experience.

Some days are harder than others to deal with what happened, Rumsky said, and having other people who went through the same thing to talk about it is important to me.

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Two-year anniversary of Parkland - IJN - Intermountain Jewish News

Arab States Showcase Jewish Heritage and Memory with Renovation Projects – The Jewish Press – JewishPress.com

Posted By on February 21, 2020

Photo Credit: Chaldean via Wikimedia Commons.

{Reposted from the MEF website}

Throughout Middle Eastern countries where Jews were once prosperous, numerous Jewish sites are getting a makeover and Jewish history is being remembered.

It is a major change from the past decades when Jewish history in many Muslim countries was sidelined, or even purposely erased. Recent stories from Morocco, Egypt, Lebanon, Afghanistan and northern Iraq paint a surprisingly bright picture.

In northern Iraq, US diplomatic staff visited the tomb of the Prophet Nahum in the town of Al-Qosh. Ambassador Matthew Tueller attended with Acting US Consul Elisabeth Rosenstock-Siller.

Tueller and Rosenstock-Siller saw the restoration work at Nahums tomb and the US Consulate in Erbil in the Kurdistan autonomous region tweeted that the site is rich in cultural importance to regions Jews, Christians and Muslims.

The US has contributed $1 million to fund the project and help safeguard the history. The tomb site in a beautiful Christian town that overlooks Nineveh plains is expected to boost tourism in the region.

In Herat, Afghanistan an effort to restore some synagogues has taken place, according to an article at Al-Jazeera. Most Jews fled Afghanistan and only synagogues remained in some places. In Herat there were six. They were neglected during Taliban rule in the 1990s. According to the report, some efforts were made after 2001 to restore the structures. Of the six synagogues, one was given to be as a school, another was given to be turned into a mosque and four that were badly damaged were set to be restored, a caretaker of heritage sites told the reporter.

About 10 Afghan artists and architects worked on it for over a year, the report notes, regarding the Yu Aw compound that included Jewish sites. The Aga Khan Foundation also provided collaboration with the tourism authorities in Herat. The restoration work has contributed to the skills of young professionals.

In the Moroccan city of Essaouira, a new House of Memory of Bayt Dakira has been opened by King Mohammed, who visited it last month. More than $1.5 million was spent on the site, according to reports.

Arab News notes that Bayt Dakira is part of a wider effort to restore the countrys Jewish legacy. This has included the renovation of a dozen synagogues, 167 cemeteries and 12,600 graves.

Weeks after the ceremony in Essaouira, the Eliyahu Hanavi synagogue in Alexandria, Egypt also held an event commemorating its restoration. The house of worship was recently reopened in a festive ceremony after a long period of restoration, Deutsche Welle reported.

The project took just over two years and around $6 million was invested by the Egyptian government. The synagogue has space for 700 worshipers and has other important elements. The site dates to the 14th century but was rebuilt in 1850 after being damaged.

The government has also helped secure and invest in sites in Cairo, such as the Ben Ezra synagogue in Fustat. Magda Haroun, leader of Cairos small Jewish community, has praised the efforts.

Arab countries are looking back more fondly on their Jewish heritage. A report at the Begin-Sadat Center for Strategic Studies notes that funds were raised in Lebanon to restore the Maghen Abraham synagogue. A video by the World Jewish Congress notes the project took a decade with private funds from 2009 to 2019. The synagogue in downtown Beirut has now been fully restored.

The news from Iraq, Egypt, Morocco, Afghanistan is part of a larger context of recognition and investment in Jewish sites and heritage across the Middle East and neighboring countries in South Asia.

In Turkey a $2.5 million project restored the beautiful Great Synagogue of Edirne. Mumbais Knesset Eliyahoo Synagogue was also opened after being restored in 2019.

In the Gulf, although there are not many historic synagogues, there has been more openness to Jewish religious groups, such as in coexistence forums in Bahrain and the UAE. News articles indicate the first minyan was held in Bahrain in decades and that there is a new chief rabbi in the UAE.

Gulf News reports the UAE is welcoming to Jews. In Tunisia, Tourism Minister Rene Trabelsi, who is Jewish, organized a 2019 festival on the island of Djerba where there is an ancient Jewish community.

Not all is good news. In Bukhara there is a struggle to maintain a Jewish presence and fund restoration for graves in the ancient community. Like many places, the area has seen its old Jewish district, called mashallah, changed over time, according to a report at National Geographic.

According to reports, a synagogue in Dushanbe, Tajikistan was torn down in 2008. The fate of Jewish sites in war-torn countries such as Yemen, Libya, and other places is not certain. The official slogan of the Iranian-backed Houthis in Yemen says, curse the Jews.

Throughout much of the rest of the region this kind of antisemitism and attempt to ignore the Jewish history of the region appears to be changing.

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Arab States Showcase Jewish Heritage and Memory with Renovation Projects - The Jewish Press - JewishPress.com

After rabbis and resources, Jewish food tops list of things Cuban Jews lack – The Times of Israel

Posted By on February 21, 2020

HAVANA (JTA) The remaining Jewish community in Cuba has much to contend with a lack of resources and rabbis, a population thats both aging and dwindling, and ongoing uncertainty about how much aid and assistance they can expect from their co-religionists in the United States.

Adding to that long list: Its not easy to find traditional Jewish foods.

There are a variety of reasons why, especially for observant Jews who keep kosher. One of the biggest staples in the Cuban diet is pork a category of meat that is never kosher.

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Unlike other Latin American countries, Cuba suffers under a decades-long embargo imposed by the United States that blocks the import of certain foods (and an array of other things).

But seasonal holiday food is a challenge to procure, too. Potatoes are not in season in the winter, necessitating that latkes on Hanukkah be made with malanga the root vegetable also known as taro. On Purim, hamantaschen are made with a guava filling rather than the typical poppy seed, chocolate or other kind of fruit.

Guava is a popular fruit in Cuba and is used in hamantaschen there for Purim. (Roberto Machado Noa/LightRocket via Getty Images/via JTA)

Less surprising, true bagels rare even in some places in the US are nowhere to be found, either. While Cubans are wonderful at making bread, they cant make a hole in the center, said Adela Dworin, the lay leader of this Cuban capitals main Jewish community.

Dworin recalled a recent visit to the United States in which she was looking forward to eating normal bagels, complete with lox and Philadelphia brand cream cheese. But, she said, they thought Id be missing my country so her hosts served her black beans and rice.

Speaking of bread, challah for Shabbat dinner can be scarce at times, too one such meal visited by this reporter at a Havana synagogue was lacking in the traditional bread due to a shortage of the right type of yeast. Matzah was served in its place.

Adela Dworin, Jewish community president, at Havanas Beth Shalom synagogue, February 9, 2018. (Times of Israel)

Its very difficult in Cuba to be shomer Shabbat, or to keep kosher, Dworin said.

The main figure who keeps the kosher lifestyle alive is Jacob Berezniak, a butcher who is also the leader of Adath Israel, Old Havanas Orthodox synagogue. Berezniak, a burly and bearded middle-aged man, travels 45 miles (72 kilometers) to a slaughterhouse, where he performs the ritual slaughter of more than 60 cows at a time and brings back the front of the animal, which is the kosher portion.

Besides Berezniaks synagogue, and Havanas larger one known as the Patronato, there is one other place in the city to get Jewish food Hotel Raquel, a kitschy, Jewish-themed hotel that opened in the citys old Jewish neighborhood in 2003. In addition to the rooms named after biblical matriarchs and the Star of David chandeliers in the lobby, the hotels restaurant is called Jardin del Eden, or Garden of Eden, and serves dishes such as borscht and Israeli salads. Its lobby bar is called Lejaim, or Lchaim.

Jacob Berezniak travels 45 miles to ritually slaughter animals and brings the kosher meat to his synagogue. (Stephen Silver/JTA)

Beyond food, Jewish communities in Cuba are struggling with demographic issues. Berezniak said he would have added mohel or person who performs ritual circumcisions, to his list of duties but there are presently no children in the primarily elderly community. Its a community with 127 families and fewer than 300 members, to whom he serves free Shabbat meals.

While the Patronato has a sizable religious school and non-Orthodox synagogue, several of the islands other communities skew notably older, including the small groups that gather in the central city of Santa Clara and in Cienfuegos, on the southern coast. Theres a lack of rabbis, and some dont have permanent synagogue buildings.

The Hotel Raquel in Havana is one of the few places on the island where visitors can find traditional Jewish foods. Its restaurant is called Jardin del Eden, or Garden of Eden. (Stephen Silver/JTA)

The communities also are worried about the effects of the Trump administrations reversal of the thaw in US-Cuba relations that was launched during the Obama years.

The history of Jews in Cuba is complicated. In the early 20th century, many Sephardic Jews came from Turkey and other parts of the Ottoman Empire during and after World War I, then an influx of European Jews arrived after fleeing the Nazis. By mid-century, its estimated that there were about 15,000 Jews in Cuba but the vast majority fled following the rise of Fidel Castro in 1959.

Today, the overall Jewish community on the island numbers about a thousand, Dworin said, and there are now many more Cuban Jews in Miami.

Adath Israel, Cubas only Orthodox synagogue, draws a small daily minyan. The congregations leader, Jacob Berezniak-Hernandez, also serves as Cubas kosher butcher. (Josh Tapper/JTA)

For as long as travel is allowed, it has fallen to American visitors to Cuba to present the Jewish community with gifts, supplies and medicine. And when it comes to donating to those communities, such items tend to take precedent over culinary ones, like bagels, yeast and potatoes.

But the community also craves something else.

Not only is your money important, but we need your kindness, your love, Dworin said. Jews always lead with hope, so were hopeful.

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After rabbis and resources, Jewish food tops list of things Cuban Jews lack - The Times of Israel

Is this the end of ‘the dying Diaspora’? opinion – The Jerusalem Post

Posted By on February 19, 2020

Buried in the back of Prof. Jonathan D. Sarnas award-winning American Judaism: A History (2004) is a disturbing statistic included in a timeline of many achievements: in 2002, surveys point to a decline in Americas Jewish population, the first since the Colonial era. Sarna concludes this work with the delusion that American Jewry, like Jewries before it, is scholar Simon Rawidowiczs Ever-Dying People.The flaw in Rawidowiczs analysis is that Jewish populations in the Diaspora have been declining throughout the modern period. Jews lived for centuries in an autonomous, self-governing community in many lands perhaps acculturated but separate from the pagan, Christian and Muslim majorities and identifying as Jews.Since the American and French revolutions, assimilation has replaced acculturation in the Jewish Diaspora. Three centuries of a declining Jewry must compete with a Babylonian Jewry that existed for 2,500 years, a Polish Jewry that endured for 800 years, and Jews in Spain who flourished from the Roman period until the exile decreed by Ferdinand and Isabella in 1492.When Jewish law was the law of the community, it was portable. Fortunately, exiled Jews found a new home in different lands. Modern Jewry in the Diaspora, blessed and cursed with civil equality, does not acculturate but assimilates in its integration into the non-Jewish majority. Today, the Jewish future is in a sovereign Jewish nation-state. Emancipation, in the scope of a long history of the Jewish people, has failed.Since Sarnas history of American Jews was published, statistics concerning the future of our Jewry are bleak. Being Jewish in America according to a study by the Pew Research Center is mainly a matter of ancestry and culture for 62% of those questioned. Among Millennials, 32% have no religion. Marriage out of the faith is rampant among non-Orthodox Jews and identification with the State of Israel is waning.This was a survey conducted seven years ago. One only wonders: What is the status of the newest emerging Jewish generation? Eighteen years have passed since the decline in Americas Jewish population that Sarna includes in his history. There is no reason to believe that it has not accelerated.I turn to a sober and accurate assessment of American Jewry and the Diaspora penned by Charles Krauthammer in The Weekly Standard, published more than 20 years ago. Krauthammer, a master of the short essay and an outspoken conservative thinker and a proud and knowledgeable Jew died in 2018. While his son Daniel has published a book of his fathers essays posthumously, the final work while Krauthammer was still living was Things That Matter: Three Decades of Passions, Pastimes and Politics.In a tour de force that covers a whole host of issues from chess to dogs, the author devotes a whole section of the work to Judaism, Israel and the Jews. Krauthammers analysis of American Jewry and Israel eschews histrionics and hand-wringing for an objective and clinical work deserving of the topic by a physician (he was trained at Harvard as a psychiatrist). How refreshing and brave for a public figure with a standing in the American Jewish community to be so honest and accurate.In 1998 years before Sarnas history and the Pew Research Center study Krauthammer penned an essay on Zionism and the Fate of the Jews. While the master essayist wonders if Israel can survive in a hostile neighborhood, he states, Israel is the very embodiment of Jewish continuity. KRAUTHAMMER SAW no future for the Jewish people without Israel. He writes, Some Jews and some scattered communities would, of course, survive. The most devout, already a minority, would carry on as an exotic tribe, a picturesque Amish-like anachronism, a dispersed and pitied remnant. But the Jews as a people would have retired from history.As for American Jewry, Krauthammer writes in a section of the essay on The Dying Diaspora, the Jewish population in the US is headed for not just relative but absolute decline. The influx of Jews from the Soviet Union and the post-war baby boom sustained the Jewish population but can do so no longer. The reality of American Jewry is low fertility and endemic intermarriage. Jews in America are headed for a catastrophic decline. In only three generations, American Jewrys population will be cut in half. This chilling future has arrived with a rise in education and socioeconomic status. In a Los Angeles Times poll conducted in March 1998, only 70% of American Jews questioned raised their children as Jews. In just one generation, writes Krauthammer, seven out every 10 Jews will vanish. Writing 20 years ago, Krauthammer argues, A population in which the biological replacement rate is 80% and the cultural replacement rate is 70% is headed for extinction. He adds later in the essay, Yiddish and Ladino, the distinctive languages of the European and Sephardic Diasporas, like the communities that invented them, are nearly extinct. American Jewry, like other Jewish communities in the Exile, is not immune from the same extinction.American Jews reading this essay cannot fathom the possibility that the Jews of The Golden Land will eventually be so small in number as to be insignificant. We all know America was supposed to be different. Freedom of religion, enshrined in the First Amendment of our Constitution, should have been the key to a Jewish Renaissance in America. And, indeed, it was. America was the home in the twentieth century to great Jewish thinkers, outstanding rabbis in all the denominations, and a flourishing politics and culture. But Rawidowiczs Ever-Dying People is a reality of the past. Krauthammer writes, Nonetheless, while assimilation may be a solution for individual Jews, it clearly is a disaster for Jews as a collective with a memory, a language, a tradition, a liturgy, a history, a faith, a patrimony that will perish as a result.In my experience as a Jewish educator in the US, I see how central Israel is to those Jews committed to Judaism, Jewish culture and Jewish history. Without the creation of the State of Israel in 1948, American Judaism would have collapsed under the weight of demoralization. For those Jews investing their hopes for the American-Jewish future in ultra-Orthodoxy, you are fooling yourselves. Minhag (ritual) America was viable for more than a century but no more. Those Jews who remain Jews in America will never regain the strength and vigor of this Jewry in its Golden Age. But that halcyon epoch ended in the last quarter of the last century. Even if there are a million Jews left in America by the end of the 21st century, they will be such a tiny piece in the American demographic pie that they will be reduced to national and political insignificance. The days of an American Judaism independent and bold standing on its own without Israel are long gone. The writer is rabbi of Congregation Anshei Sholom in West Palm Beach, Florida.

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Is this the end of 'the dying Diaspora'? opinion - The Jerusalem Post

In Cuba, Jewish foods – from kosher meat to bagels with holes – are hard to come by – JTA News

Posted By on February 19, 2020

HAVANA (JTA) The remaining Jewish community in Cuba has much to contend with a lack of resources and rabbis, a population thats both aging and dwindling, and ongoing uncertainty about how much aid and assistance they can expect from their co-religionists in the United States.

Adding to that long list: Its not easy to find traditional Jewish foods.

There are a variety of reasons why, especially for observant Jews who keep kosher. One of the biggest staples in the Cuban diet is pork a category of meat that is never kosher.

Unlike other Latin American countries, Cuba suffers under a decades-long embargo imposed by the United States that blocks the import of certain foods (and an array of other things).

But seasonal holiday food is a challenge to procure, too. Potatoes are not in season in the winter, necessitating that latkes on Hanukkah be made with malanga the root vegetable also known as taro. On Purim, hamantaschen are made with a guava filling rather than the typical poppy seed, chocolate or other kind of fruit.

Guava is a popular fruit in Cuba and is used in hamantaschen there for Purim. (Roberto Machado Noa/LightRocket via Getty Images)

Less surprising, true bagels rare even in some places in the U.S. are almost nowhere to be found, either. While Cubans are wonderful at making bread, they cant make a hole in the center, said Adela Dworin, the lay leader of this Cuban capitals main Jewish community.

Dworin recalled a recent visit to the United States in which she was looking forward to eating normal bagels, complete with lox and Philadelphia brand cream cheese. But, she said, they thought Id be missing my country so her hosts served her black beans and rice.

Speaking of bread, challah for Shabbat dinner can be scarce at times, too one such meal visited by this reporter at a Havana synagogue was lacking in the traditional bread due to a shortage of the right type of yeast. Matzah was served in its place.

Its very difficult in Cuba to be shomer Shabbat, or to keep kosher, Dworin said.

The main figure who keeps the kosher lifestyle alive is Jacob Berezniak, a butcher who is also the leader of Adath Israel, Old Havanas Orthodox synagogue. Berezniak, a burly and bearded middle-aged man, travels 45 miles to a slaughterhouse, where he performs the ritual slaughter of more than 60 cows at a time and brings back the front of the animal, which is the kosher portion.

Jacob Berezniak travels 45 miles to ritually slaughter animals and brings the kosher meat to his synagogue. (Stephen Silver)

Besides Berezniaks synagogue, and Havanas larger one known as the Patronato, there are a couple other places in the city to get Jewish food. Hotel Raquel, a kitschy, Jewish-themed hotel that opened in the citys old Jewish neighborhood in 2003, is one. In addition to the rooms named after biblical matriarchs and the Star of David chandeliers in the lobby, the hotels restaurant is called Jardin del Eden, or Garden of Eden, and serves dishes like borscht and Israeli salads. Its lobby bar is called Lejaim, or Lchaim.

Last September, Cuba got another option for kosher food, and even bagels. Chateau Blanc, based in Havana, calls itself Cubas first kosher luxury B&B. Scott Berenthal, who comes from the family that founded the business, told JTA they serve vegetarian and pescatarian food for now, as theyre awaiting a solution on kosher meat (Berezniak, the kosher butcher, only serves his community).

The Chateau, like most luxury businesses in Cuba, is geared towards tourists from the U.S. and elsewhere, who even carry a different currency.

We want to help the community thrive and prosper, and the best way is through tourism, Berenthal said.

Beyond food, Jewish communities in Cuba are struggling with demographic issues. Berezniak said he would have added mohel to his list of duties, although there are presently no children in the primarily elderly community. Its a community with 127 families and fewer than 300 members, to whom he serves free Shabbat meals.

While the Patronato has a sizable religious school and non-Orthodox synagogue, several of the islands other communities skew notably older, including the small groups that gather in the central city of Santa Clara and in Cienfuegos, on the southern coast. Theres a lack of rabbis, and some dont have permanent synagogue buildings.

A view inside the Patronato synagogue, also called Temple Beth Shalom, in Havana. (Stephen Silver)

The communities also are worried about the effects of the Trump administrations reversal of the thaw in U.S.-Cuba relations that was launched during the Obama years.

The history of Jews in Cuba is complicated. In the early 20th century, many Sephardic Jews came from Turkey and other parts of the Ottoman Empire during and after World War I, then an influx of European Jews arrived after fleeing the Nazis. By mid-century, its estimated that there were about 15,000 Jews in Cuba but the vast majority fled following the rise of Fidel Castro in 1959.

Today, the overall Jewish community on the island numbers about a thousand, Dworin said, and there are now many more Cuban Jews in Miami.

A view outside the Hotel Raquel in Havana. (Stephen Silver)

For as long as travel is allowed, it has fallen to American visitors to Cuba to present the Jewish community with gifts, supplies and medicine. And when it comes to donating to those communities, such items tend to take precedent over culinary ones, like bagels, yeast and potatoes.

But the community also craves something else.

Not only is your money important, but we need your kindness, your love, Dworin said. Jews always lead with hope, so were hopeful.

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In Cuba, Jewish foods - from kosher meat to bagels with holes - are hard to come by - JTA News

Holding Hands NYC’s Commission on Human Rights launches ad campaign in support of the Jewish community – Jewish Insider

Posted By on February 19, 2020

Amid a rise of antisemitism, the New York City Commission on Human Rights is launching an ad campaign in support of the Jewish community.

Reaching out: The campaign, which will run in several Hasidic and Orthodox Jewish print publications and online, seeks to reassure the Jewish community that the city is committed to combating antisemitism and religious harassment in the wake of recent antisemitic violence. We will lift up and celebrate the diversity of Jewish communities, work to build a foundation of compassion and understanding between neighbors, and remain engaged in these communities to foster trust and healing, Carmelyn Malalis, the commissions chair, said in a statement. The print ad campaign also provides information on how to report harassment and discrimination to the commission.

Spreading the message: The online banners feature images of individual New Yorkers two women, a person of color and a Hasidic man with a message of solidarity that reads, Jewish New Yorkers belong here. Anti-Semitism does not.

Behind the campaign: We thought carefully having not just about a Hasidic Jew but representing a wide range of Jews, Rabbi Sharon Kleinbaum, one of the commissioners, tells JI. The campaign did really careful thinking through about the images and about language and different ways of saying it. The message of the campaign is to say that this city care about us being here safely and to make a statement to other New Yorkers, that we dont all look, sound or present the same but are an important part of the fabric of this city.

Words of appreciation: Jewish leaders welcomed the effort. In frightening times like these, it is reassuring to know that the governmental entity charged with protecting our most basic freedoms is focusing special attention on the cancer of Jew-hatred, said Rabbi Chaim Dovid Zwiebel, executive vice president of Agudath Israel of America.

Debra Nussbaum Cohen contributed to this report.

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Holding Hands NYC's Commission on Human Rights launches ad campaign in support of the Jewish community - Jewish Insider

NY Times: Over Half of Hate Crimes in NYC Last Year Were Directed at Visible Jews – The Jewish Voice

Posted By on February 19, 2020

By Ilana Siyance

Over half of all the hate crimes in New York City last year were attacks against Jewish people, the NY Times reported. As anti-Semitic attacks rise, orthodox Jews, or those who look visibly Jewish, are taking the brunt of most of these attacks. We know there are over one million Jews in New York City alone, and a couple hundred thousand of those are Orthodox, said Jonathan Greenblatt, the chief executive of the Anti-Defamation League, referring to the Modern Orthodox and Hasidic Jews. They are being singled out in disproportionate numbers to their percentage of the population.

Mendel, 23, who has a beard and dresses in traditional Hasidic garbs, was targeted last winter in an attack in Crown Heights, Brooklyn. He was thrown to the ground by three thugs who punched his head and beat him, just to run away empty handed and be caught later. Whats more is they had pulled an almost identical attack to another Hasidic man, on the same block, just a few minutes earlier. That victim too was very visibly Jewish. Orthodox and Hasidic Jews are worried that just looking Jewish is yet again turning them into easy targets. You could ask everyone if theyre Jewish, said Mendel, or you could just go after people who you dont have to ask any questions about because you can just see that they dress like theyre Jewish.

Of late, the Jewish communities in America have suffered from the deadly anti-Semitic attacks at synagogues in Poway, Calif., and in Pittsburgh. This year three more people were killed in a shooting at a kosher supermarket in Jersey City, N.J. Five others were injured in a knife attack in Monsey, N.Y. at a rabbis house.

As per a recent article in the NY Times, anti-Semitic violence in particular in the New York area, has peaked to a high from any time in recent memory. There were a total of 428 hate crimes last year in NYC, and more than half of those victims were Jewish people, according to the Police Department. Many of those crimes were perpetrated in heavily Orthodox neighborhoods. Community leaders have attested that a majority of the victims in the Monsey and Jersey City attacks were Orthodox. Worse yet, it seems the volume of attacks is increasing as just from Dec. 1 to Jan. 6, 2020 there have already been 43 incidents in New York State, as per the Anti-Defamation League. Community leaders say there are many more incidents, such as anti-Semitic comments, that do not even get reported. We thought the things that happen in Europe would never happen in the United States and definitely not in New York City, said Rabbi David Niederman, the president of United Jewish Organizations of Williamsburg and North Brooklyn. But unfortunately, we were in dreamland.

Nathan J. Diament, Executive Director of public policy for the Union of Orthodox Jewish Congregations of America, told Congress the most visible Jews, including those who wear yarmulkes, hats, wigs or beards, have been subject most to these physical and verbal assaults.

Anxiety about this new reality is present in Orthodox Jewish communities in all of your districts and across the entire country, Mr. Diament testified last month. Residents of Crown Heights and Williamsburg are particularly fearful, even to walk in the streets. Many of the attacks have taken place in these neighborhoods, and statistically many of them were committed by young African-American men, said Greenblatt of the Anti-Defamation League. Local leaders are concerned that this may be an effect of the side by side African-American and Jewish communities that were squeezed together.

The neighboring communities were paired long ago as a result of gentrification. You have this mixture of African-Americans and Hasidic people, and then you have gentrification, said Gil Monrose, an African-American pastor at Mt. Zion Church of God 7th Day who lives in Crown Heights. All of this is colliding in Crown Heights and it leads to young people committing crimes where they live. To try to combat this hate, in November, the Anti-Defamation League expanded an anti-bias education program, which was first launched in 2018, hoping to add it to 40 more NYC schools.

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NY Times: Over Half of Hate Crimes in NYC Last Year Were Directed at Visible Jews - The Jewish Voice


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