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Stabbings, shootings, assaults weigh on US Jewish youth – Southernminn.com

Posted By on January 14, 2020

NEW YORK (AP) When a man spewed anti-Semitic slurs and spat on her face, Shoshana Blum remembered her ancestors who survived the Holocaust, and instead of looking down she defiantly stared at him eye to eye.

The 20-year-old junior at City College of New York left the subway in tears. But months after the attack, she continues to wear proudly the same Star of David necklace she wore that day, and on Sunday, she joined thousands of people in a solidarity march against a rise in anti-Semitism and acts of hate.

Its important to stand strong in my Judaism, she said. If this is whats happening when were out being proud Jewish people, whats it going to be like if were afraid and in hiding?

Many young Jewish people in the United States say their generation is searching for ways to cope with an alarming string of recent anti-Semitic attacks across the country.

The No Hate, No Fear march on Sunday came as a response to anti-Semitic violence, including the targeting of a kosher grocery in Jersey City, New Jersey, and a knife attack that injured five people at a Hanukkah celebration north of New York City.

We thought that anti-Semitism was a thing of the past. We learned about it but never thought we would live in it, said Rabbi Jon Leener, 31, who runs Base BKLYN, a home-based ministry that aims to reach out to millennials and Jews of all backgrounds. He attended Sundays solidarity march and published a photo with his three-year-old son on his shoulders. They held a banner that read: I love being Jewish because I love Shabbat.

In the past five years, Leener and his wife, Faith, have welcomed thousands of people into their home-based ministry rooted in openness. Minutes before a class or a Shabbat dinner, he always walked to the front door and unlocked it because the couple believes in a Judaism where no door is shut or locked.

This is all changing now. After Pittsburgh, after Poway, after Halle (Germany), after Jersey City, after Monsey we no longer keep the door unlock(ed), he recently said on Facebook.

Visitors now must buzz in and Leener installed a security camera for the front door.

Im angry that this is our new reality. I hate that anti-Semitism is changing how I practice and share my Judaism to the world, he said.

Anti-Semitic attacks rose worldwide by 13% in 2018 compared to the previous year, according to a report by Tel Aviv Universitys Kantor Center for the Study of Contemporary Jewry. The report recorded nearly 400 cases worldwide, with more than a quarter of the major violent cases taking place in the U.S.

The surge of violent attacks on the Jewish community, most recently in Monsey, New York, have caused consternation nationwide.

After the stabbing in Monsey, I told my mom, This is crazy. He was arrested less than a mile from here, while we were at Shul (synagogue) and celebrating Hanukkah, said Blum, who was raised in Chabad-Lubavitch, an Orthodox Jewish Hasidic movement.

The first time that Blum witnessed hate against Jews she was seven. The victim was her father, Rabbi Yonah Blum, who was the head of Columbia Universitys Chabad House for 23 years. As they walked from synagogue near the campus, a man came up behind him yelling anti-Semitic slurs and slapped his black fedora and his skullcap off his head.

Were very separated people when it comes to different topics ... but something that has been coming up since the (Monsey) attack, is that we all stand together, she said on a recent Friday as she prepared for the start of the Jewish Sabbath.

Since the Dec. 10 fatal shootings at a Jewish grocery store in Jersey City, there have been 33 anti-Semitic incidents in the U.S., including 26 in New York and New Jersey, according to the Anti-Defamation Leagues Tracker of Anti-Semitic Incidents.

During a recent trip to a conference of young Jewish leaders in New York City, Hezzy Segal, 16, sometimes tucked his yarmulke under his purple Minnesota Vikings snow hat.

Ive never been scared of being Jewish, but with the rise in anti-Semitism, I was more aware of it, said the Minnetonka, Minnesota teen. Its sad, its scary for all Jews.

Forty-five percent of teenagers feel that anti-Semitism is a problem for todays teens, according to the largest study of Jewish teens conducted in North America. The Jewish Education Projects GenZ Now Research Report included 18,000 respondents and was published in March 2019.

Ive already been on my guard a lot, said Thando Mlauzi, 25, a UCLA junior, who is majoring in English.

One of my hopes and dreams is that we live in a world, in a society, where it doesnt matter that Im black and Jewish, said Mlauzi, who converted to Judaism in 2018.

On a recent Friday, Alexandra Cohen, 29, chopped tomatoes before guests arrived for a Shabbat dinner in her studio apartment decorated with menorahs and flags of Israel.

Cohen said that her connection to Judaism grew stronger after someone put an anti-Semitic message on the door of her dorm at Johns Hopkins University, and later when she traveled to Israel. She said she is combating the negative environment by exposing the positive side of Jewish life.

The Anti-Defamation League has worked on initiatives, including its No Place for Hate anti-bias, anti-bullying initiative, which is in place in schools. Another includes working with juvenile offenders who are involved in some of the incidents.

Reformed neo-Nazi Shannon Foley Martinez helps people quit hate organizations. She feels she must spread the message that people can change their lives. She hopes her story is a warning to parents.

People have preconceived notions of who they think violent white supremacists are, said Martinez, who at 15 became a skinhead who spouted white supremacist rhetoric, gave stiff-armed Nazi salutes and tagged walls with swastikas.

I grew up in a family with two middle-class parents who have been married for 51 years, I was one of the smartest kids in my class, I was a championship athlete at one point of my life. I dont fit what peoples ideas are of who is vulnerable to radicalize into these ideas, she said.

My story is important because of that. We have to look at ourselves and our children and think: This could be my child. Am I actively and intentionally taking steps to not find resonance and find resistance to hate?

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Stabbings, shootings, assaults weigh on US Jewish youth - Southernminn.com

On Spotify, hate streams unchecked as playlists praise Hitler, call to gas Jews – The Times of Israel

Posted By on January 14, 2020

Music-streaming giant Spotify is host to dozens of user-generated playlists with titles praising Nazi dictator Adolf Hitler, mocking Holocaust victims, and featuring photos of swastikas and white nationalist hate symbols, The Times of Israel has found.

Among the anti-Semitic playlist titles are a variety of explicit calls to gas or kill Jews (Gas the Jews music; Jews gas chamber;Straight gas BURN THE JEWS; Gas Jews;Kill the Jews;GasOnThemJ3ws; burn the Jews), as well as Holocaust denial (The Holocaust was an exaggerated game of hide and seek; The Holocaust was a joke;Rocking the soccks [sic] off holocaust victims; Just found out the Holocaust was fake).

The playlists are created by users and dont necessarily have anti-Semitic content beyond the title and art. But they are searchable and available across the platform for any of the services over 200 million subscribers worldwide.

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Songs to snort Anne Franks ashes, reads one playlist title. Getting gassed with Anne Frank, says another, alongside a photo of the Jewish child Holocaust victim stamped with the words Straight Outta Auschwitz. (She died in the Bergen-Belsen concentration camp). Yet another playlist ridicules the young diarists Amsterdam hideout from Nazi persecution (Anne Franks hide and seek party playlist), while another, accompanied by a cover image of a syringe piercing a forearm, is simply called Gas Anne Frank.

Numerous others poke fun at the Auschwitz death camp, where over a million Jews were murdered. These publicly viewable playlists include: Auschwitz Train Sing Along, in reference to the mass deportations of European Jews by train to the death camp, and Auschwitz rave party (1943 colorized), which is accompanied by an image of Hitler wearing sunglasses and headphones. Auschwitz mixtape features the tagline: Almost as lit as the Jews in 1943.

Images of user-generated far-right playlists on Spotify (screen capture: Spotify)

Playlist Hitlers Mixtape features a photo of a Ku Klux Klan member giving a Heil Hitler salute, while several other titles justify the actions of the Nazi leader (Hitler did nothing wrong; Hitler was a sensitive man; Hitler was right; and more).

Other playlists, including The Fourth Reich, feature images of swastikas, while some 17 other lists are named for the Waffen SS. The far-right hate symbol Pepe the Frog graces the cover of music lineup The Holocaust is the best Fortnite event and others.

Images of user-generated far-right playlists on Spotify (screen capture: Spotify)

Nazi Germany marches and other playlists appear to feature German military tunes adopted by the Waffen-SS, while other playlist titles allude to conspiracy theories about Jews (9/11 did the jews; and RoThsChiLd Chillz, with a cover photo of Hitler wearing a swastika armband).

Over 110 publicly viewable profiles are also registered on Spotify under Adolf Hitler, with dozens of others listed under other variations on the Nazi leaders name.

In response to a query by The Times of Israel, Spotify said it removed hate content flagged by Germanys Federal Department for Media Harmful to Young Persons and reviewed other complaints on a case-by-case basis.

Images of user-generated far-right playlists on Spotify (screen capture: Spotify)

We take this topic very seriously. Content (artists and music) listed by the BPjM in Germany (Bundesprfstelle fr jugendgefhrdende Medien/Federal Department for Media Harmful to Young Persons) is proactively removed from our service. Were a global company, so we use the BPjM index as a global standard for these issues. Other potentially hateful or objectionable content that is flagged by users or others but not on the BPjM list is handled on a case-by-case basis, it said in a statement.

As of this publication, the content remains online.

Images of user-generated far-right playlists on Spotify (screen capture: Spotify)

In its policies on prohibited content, the company says: Hate content is content that expressly and principally promotes, advocates, or incites hatred or violence against a group or individual based on characteristics, including, race, religion, gender identity, sex, ethnicity, nationality, sexual orientation, veteran status, or disability. We do not permit hate content on Spotify. When we are alerted to content that violates this standard, we will remove it from the platform.

The Anti-Defamation League said Wednesday it was reaching out to Spotify to press them, as we have other platforms, to adopt and enforce effective policies to combat online hate and anti-Semitism.

Anti-Semitic titles and mocking the Holocaust is never acceptable and a cursory search of Spotify playlists for Anne Frank finds not only the playlist mentioned, but also playlists with troubling titles such as gettin gassed with Anne Frank, noted ADL CEO Jonathan Greenblatt in an email.

Some of these playlists also feature hateful imagery, which is uploaded and are not the automatically generated images created by Spotify. It is deeply disturbing that Spotify has not removed the playlist in question since being informed of its existence, added Greenblatt.

Furthermore, all platforms should have policies that prohibit hateful content that target protected identities such as religion, race, sexual orientation, gender, gender identity and national origin. At present, while Spotify has some policies in place to protect against abuse on the platform, it does not explicitly call out hate in these policies.

In 2017, Spotify removed white power and neo-Nazi bands from its service after Digital Music News identified 37 white supremacist artists readily available for streaming.That decision was announced shortly after the far-right Unite the Right rally in Charlottesville, Virginia, which saw hundreds of neo-Nazis shout anti-Semitic slogans. One of the protesters drove into a crowd of counter-demonstrators, killing 32-year-old Heather Heyer and injuring more than two dozen others.

Update: On Thursday evening, Spotify said it would remove the hate content. The user-generated content in question violates our policy and is in the process of being removed. Spotify prohibits any user content that is offensive, abusive, defamatory, pornographic, threatening, or obscene, a spokesperson said.

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On Spotify, hate streams unchecked as playlists praise Hitler, call to gas Jews - The Times of Israel

THE DIARY OF ANNE FRANK Comes to Main Street Theater – Broadway World

Posted By on January 14, 2020

Main Street Theater (MST) is presenting the timely classic, The Diary of Anne Frank based on the iconic book. "There were over a dozen Anti-Semitic violent incidents in the month of December alone," notes Vivienne M. St. John, MST Theater for Youth Artistic Director and director of the production. "It is now more important than ever to educate people about the dangers of history repeating itself. The Diary of Anne Frank is so impactful because it speaks to young people who will be the voice of our future and adults who have the power to create change immediately. Anne, while enduring unbearable abuse, spoke of love and hope for the future. By producing Anne Frank, we hope to instill a desire for others to be courageous, speak out and stand up against discrimination and hate." The production will run Sundays, January 26, February 9 & 16 at 2:30pm and February 9 at 7:00pm at MST's Midtown location, 3400 Main St. in Matchbox4. All tickets are on sale via phone at 713.524.6706 or online at MainStreetTheater.com. Tickets are $16 - $26.

Main Street Theater offers Accommodations Performances. There is a Sensory-Friendly/Relaxed performance February 9 at 2:30pm. February 16 is an ASL interpreted performance and Audio Description is available as well (advance reservations required, 7 days minimum; email vivienne@mainstreettheater.com).

MST has partnered with Holocaust Museum Houston, the Anti-Defamation League, Interfaith Ministries, and WITS for this production. January 26 after the 2:30pm performance is Past & Present Voices: Reflections and a Way Forward, a discussion with the Anti-Defamation League and Interfaith Ministries. February 9 after the 2:30pm performance is a discussion with Holocaust survivor Chaja Verveer in partnership with Holocaust Museum Houston.

The haunting, true story of two families forced to hide from the world in an attic with World War II raging around them - and the courageous people who risked their own lives to protect the very existence of those families. Recommended for 5th Grade and up. Children under the age of 3 (including sleeping babies) not allowed in the theater.

The production is directed by Vivienne M. St. John. The cast includes Marcella Alba as Anne, Carl Masterson as Otto Frank, Megan Jankovic as Margot Frank, Amy Barnes as Edith Frank, Bonnie Langthorn as Miep Gies, Jordi Viscarri as Peter van Daan, Chaney Moore as Mrs. van Daan, Shane Manning as Mr. van Daan, Jonathan Teverbaugh as Mr. Kraler, and Seth Cunningham as Mr. Dussel. The design team is Donna Southern Schmidt (costume design), Torsten Louis (set design), Bryan Ealey (lighting design), Shawn W. St. John (sound design), and Lauren Davis (props). Danielle Docwra is the production stage manager.

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THE DIARY OF ANNE FRANK Comes to Main Street Theater - Broadway World

CNNs Tapper: WH Spox Grisham Added to Trumps Smear – Breitbart

Posted By on January 14, 2020

On Mondays broadcast of CNNs The Lead, host Jake Tapper accused White House press secretary Stephanie Grisham of adding to what he described to be President Donald Trumps smear.

In reference to the political debate over the killing of Iranian GeneralQasem Soleimani, Tapper said, Today President Trump is so aggressively trying to make his case retweeting this depiction of House Speaker Nancy Pelosi and Senate Minority Leader Chuck Schumer standing in front of the Iranian flag wearing traditional Islamic clothing.

He continued, A retweet that prompted the head of the Anti-Defamation League to write, Its outrageous that Donald Trump elevated such repulsive anti-Muslim bigotry. The White House Press Secretary defended that retweet this afternoon by adding to the smear.

In a video clip, Grisham said, I think the president is making clear that the Democrats have been parroting Iranian talking points and almost taking the side of terrorists and those who are out to kill the Americans.

Tapper said, Almost taking the side of terrorists.

Follow Pam Key on Twitter @pamkeyNEN

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CNNs Tapper: WH Spox Grisham Added to Trumps Smear - Breitbart

Following anti-Semitic attack, Monsey’s Jewish community will not be ‘cowed’ to change – Heritage Florida Jewish News

Posted By on January 14, 2020

(JNS)-Less than 24 hours after five people were stabbed at a rabbi's home on Forshay Road in Monsey, N.Y., Jews gathered on the lawn to sing and dance as a Torah scroll was dedicated at a nearby synagogue, making for a far different scene from the night before.

On Saturday night, Grafton Thomas, 38, entered the home of Rabbi Chaim Rottenberg and began stabbing people who had come to celebrate the seventh night of Chanukah. Using what has now been described as a machete, the attacker began slashing at people in the home, though several people reportedly threw objects at him, eventually prompting him to flee.

He then turned his attention to Rottenberg's synagogue, located on an adjacent lot. Finding the building locked, the attacker returned to his car and fled the scene. He was apprehended several hours later by members of the New York Police Department.

While a motive for the attack has not been released, on Sunday New York Gov. Andrew Cuomo called the rampage an "act of domestic terrorism" after meeting with Rottenberg. Cuomo said he planned to introduce legislation that would increase the penalty of such cases to reflect the seriousness of the crime.

A statement released by Thomas's lawyer, Michael Sussman, said he had suffered from a "long history of mental illness and hospitalizations," and had "no known history of anti-Semitism." Thomas pleaded not guilty to five counts of attempted murder and one count of burglary at his arraignment on Sunday. Bail was set at $5 million.

"We need more police presence. We need to feel more secure, and we don't feel that now."

Nevertheless, in the federal hate-crime criminal complaint on Thomas-an African-American who grew up in the Crown Heights neighborhood of Brooklyn, N.Y., and now lives with his mother in Greenwood Lake, N.Y., about 20 miles from Monsey-said that law-enforcement agents recovered journals from his mother that included anti-Semitic references, as well as Internet searches on Adolf Hitler and where to find local Jewish synagogues.

Eli Cohen, a lifelong resident of Monsey who grew up going to the Rottenberg shul, said the attack has impacted the whole community. "We are all concerned. People are nervous," he said, noting that children can no longer walk to synagogue on their own because no one knows what will happen. "Monsey used to be a nice, calm, quiet place, and now, not so much."

On any given Shabbat morning, some 200-plus people attend Shabbat services at the Rottenberg shul. Holiday programs, like the Chanukah gathering the rabbi was holding at his home on Saturday night, can draw hundreds more people from the community.

Rivkie Feiner, a member of the Jewish Federation and Foundation of Rockland County's Jewish Community Relations Council and a board member of the JCC Rockland, was spending Saturday evening with her children at a skating rink less than two miles from Rottenberg's home when her phone began shrill with notifications about the attack.

As the assailant was on the run and no one knew where he was heading, Feiner began urging everyone standing outside of the indoor rink to come inside and wait.

"It was scary," she recalled. "Then you started hearing the sirens, the ambulances, the helicopters flying above."

"People don't understand the ripple effect. It's horrible. The entire community is connected through social media, and even our kids hear about it," said Feiner, a communal leader who was at the scene for a while on Saturday night and met with government officials Sunday. "My 8-year-old came over and asked me what's a stabbing, and my 11-year-old wouldn't go to bed until we checked that all the doors were locked. He just wanted to know that the person was caught."

According to Richard Priem, the Anti-Defamation League's associate regional director for New York and New Jersey, the attack in Monsey was the 10th anti-Semitic attack recorded by the group since Dec. 23 in the region. Many of those attacks happened in the borough of Brooklyn, N.Y., and were directed at Chassidic Jews who are identifiable by their dress, which for men include long black coats, black hats and on Shabbat, wide fur hats known as streimels.

"The Jewish community is utterly terrified," Evan Bernstein, the regional director of the Anti-Defamation League of New York and New Jersey, said in a statement. "No one should have to live like this."

The attack also came less than three weeks after a deadly attack on a Jewish market in Jersey City, N.J., where two members of the Chassidic community were among three civilians and a police detective killed during an hours-long siege. The two attackers in that case-a man and a woman-were also killed.

According to Feiner, members of the Chassidic community in Rockland County and elsewhere have expressed how vulnerable they feel because the way they dress makes them identifiably Jewish. "We need more police presence," she said. "We need to feel more secure, and we don't feel that now."

"It was scary. You started hearing the sirens, the ambulances, the helicopters flying above."

Priem said "It's hard to pinpoint a specific cause as to why this is happening, but we do know that something meaningful needs to change. We need change from the top level-from the government down to the grassroots."

Members of the Monsey Jewish community show solidarity following an anti-Semitic attack on Dec. 28, 2019.

In the hours after the attack, life began to return to normal-or at least a "new normal"-in Monsey. People continued to go to synagogues throughout town to pray and shoppers filled local stores, including the kosher supermarkets.

Even Rottenberg continued with his plans. Just hours after the attack-his son was among those who had been stabbed-the rabbi addressed members of his congregation. He also recited the Jewish prayer of gomel, which is said when a person survives a dangerous situation.

For Priem, who along with his colleagues had been on the scene for hours, seeing the Torah procession stop in front of the Rottenberg residence was a particularly powerful moment.

"This shows that despite the fear, they continue to adhere to their faith," he said. "They won't be cowed to change."

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Following anti-Semitic attack, Monsey's Jewish community will not be 'cowed' to change - Heritage Florida Jewish News

Jewish Home members approve merger with far-right Otzma Yehudit – The Times of Israel

Posted By on January 14, 2020

Jersey City shooters targeted Hasidic man in drive-by a week before attack

The two people who stormed a kosher grocery in Jersey City and killed three people planned an assault for some time and were involved in another shooting of a Jewish person a week earlier, authorities say Monday.

State and federal law enforcement officials reveal details about the months leading up to the shootings by David Anderson and Francine Graham, a couple who expressed hatred of Jews and law enforcement in notes left at the grocery shooting scene and in online posts.

Anderson, 47, and Graham, 50, shot and killed Jersey City Detective Joseph Seals in a chance meeting in a cemetery on December 10, then drove to the market and killed Mindel Ferencz, 31, who owned the grocery with her husband; Moshe Deutsch, 24, a rabbinical student from Brooklyn, who was shopping there; and store employee Douglas Miguel Rodriguez.

Rodriguez held the back door open for a wounded customer to escape before he was shot, authorities say Monday.

Barricaded in the store, Anderson and Graham were killed after a lengthy gun battle with the police that sent the sound of gunfire booming for hours through the neighborhood in New Jerseys second-largest city, across the street from a school.

A gun recovered at the kosher grocery that was used by Anderson and Graham to kill a livery car driver in neighboring Bayonne a few days before the market shootings was also used earlier to shoot out the windows of a car driven by a Hasidic man near Jersey City, the investigation reveals.

That shooting wasnt reported until investigators began probing the the market shootings.

Up until the attack, there wasnt anything that would have put either of them on anybodys radar, says Gregory Ehrie, special agent in charge of the FBIs Newark division.

But surveillance video showed Anderson and Graham had driven past the market in their rented U-Haul van twice in the week leading up to the shootings, US Attorney Craig Carpenito says Monday.

Andersons social media posts included a reference to Jews as imposters who inhabited synagogues of Satan, Carpenito says.

This was a senseless and cowardly act, Carpenito says.

Investigators found a bomb inside the van after the market shootings filled with shrapnel and materials that could have easily built another bomb. Both Anderson and Graham were wearing tactical gear when their bodies were found.

AP

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Jewish Home members approve merger with far-right Otzma Yehudit - The Times of Israel

Learning Talmud daily has changed the way I think about Judaism – opinion – The Jerusalem Post

Posted By on January 14, 2020

I didnt start learning the Talmud to take a stand or voice an opinion. When I started learning a page of Talmud per day (Daf Yomi) at age 10, I didnt realize that anyone would even notice. To me, it was just something I did, a part of my day that was dedicated to learning Torah with my brother and father.

As a new cycle was approaching, my younger brother Yosi said he wanted to begin learning with my dad as well. I was ten at the time and looking for a project that I could take on for my Bat Mitzvah, so I decided to join. A few years later my younger sister, Bracha, joined as well. And ever since my grandparents moved to Israel, Ive had the privilege of learning with my grandfather too.

In my experience, the hardest part of learning the Daf is starting the practice. Deciding to learn every day for seven and a half years is an intimidating goal. Luckily, my dad was very determined, so once we decided we were starting, that was it. There were no exceptions: if you missed a Daf, you had to make it up another day. It can be hard at times, but thats part of the beauty of it the Torah is always a part of our lives, no matter what else we are doing.

It wasnt always easy. Not every Daf is interesting (although my dad might say otherwise), and with everything going on in our lives, it can be hard to find the time for learning. Thankfully, I had tons of support. My father always took time out of his day to learn with us, make sure that we understood the page, point out all of the interesting details and encourage us to develop our own thoughts and opinions. My family and friends were always there for me, displaying patience, understanding and encouragement.

The experience has taught me many things. I now have an understanding of what our religion is based on the concepts and ideas that go beyond mere technical points of Jewish law. I enjoyed reading the stories about Jews who lived during Talmudic times, the way our ancestors thought and how they shaped our religion and practice. These things have changed the way I think about Judaism and life in general.

Often, I found that what I learned in the Daf was directly connected to my life at the time. I think that anyone can relate to the Gemara (Talmud) and that it affects each person differently, depending on who they are and how they think.

The rabbis in the Gemara challenged every imaginable idea, but always with the understanding of the importance of Torah and belief in God. Respect was always maintained for the generations that came before, even as halacha (Jewish law) was applied to new situations that arose.

I learned how to follow complicated discussions and seek deeper meaning in topics I would otherwise never have thought relevant to my daily life. I learned that its okay to be wrong or to admit what you do not know. I learned that one should stand up for their opinion, but that the real challenge is to truly listen and learn from what others have to say.

One of the truly remarkable things about the great rabbis in the Gemara is that most of them had other jobs. Learning Torah was of central importance, but they understood how Torah was to be integrated into peoples lives. My goal in studying the Daf was never to decide on intricacies of Jewish law, but to similarly integrate Torah into my daily life as a Jewish woman.

This Siyum HaShas or celebration of the completion of the 7 and a half year reading of the Talmud a page per day was a very proud moment, as three generations of our family finished the Talmud Bavli together in our home in Israel. I could not imagine a more special family experience.

This chapter of learning, at times leaning on my fathers shoulder with my brother on his other side, later to be joined by my younger sister and my Zaidy, has now ended. As I prepare to finish high school and move on to the next chapter of my life, I cant imagine a better experience to have bonded me to my family and to prepare me for a life of continued learning and new experiences. The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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Learning Talmud daily has changed the way I think about Judaism - opinion - The Jerusalem Post

Can Judaism Thrive If Cut Off from Its Talmudic Roots? – Mosaic

Posted By on January 14, 2020

When the literary critic Adam Kirsch began the regimen of daily Talmud study known as daf yomi (daily page) seven-and-a-half years ago, he did not do so in the spirit of a believer, and he concluded it earlier this month still a confirmed secular Jew. Reflecting on the experiencevery different, as he notes, from that of the thousands of Jews around the world who concluded the Talmud along with himhe ponders its larger significance:

Jews who dont know the Talmud take their ideas of it from Western culture, which reflects Christianitys view of the Talmud rather than Judaisms. After all, when the Apostle Paul said, in 2Corinthians, that the letter [of the Law] killeth but the spirit giveth life, it was halakhah that he had in mind. Ever sinceand for secular, enlightened Western thinkers as well as religious onesthe Talmud has been synonymous with arid legalism. In English, the word talmudic connotes perverse over-analysis. This is one of the main reasons why I wanted to do daf yomiso that I could understand how Jews themselves thought about their law, rather than how others defined it for them.

The still unanswered question is whether a Judaism cut off from its roots in the Talmud can keep thriving for long. Much has been written about how the future of American Judaism is Orthodox, an idea that would have greatly surprised the American Jews of the mid-20th century. Demographically, this is because non-Orthodox Jews are assimilating, intermarrying, and having few children, while Orthodox Jews are doing the opposite.

But that demographic reality rests on a deeper spiritual reality, which is that Orthodox Judaism offers something other denominations do notand that offer has everything to do with the Talmud. Traditional Judaism insists that the rigors of living according to halakhah are justified because they bring the Jew into contact with God. Indeed, the rigors help to convince the believer that he is following God, since why else would he take so many pains and sacrifice so much freedom?

But the ideal Jewish life, for the rabbis, involves more than obeying Gods law at every moment. Above all it means studying that law.

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Can Judaism Thrive If Cut Off from Its Talmudic Roots? - Mosaic

Jewish women defy rabbis and start reading forbidden text – The Independent

Posted By on January 14, 2020

It isDay 2,699, with 12 days to go. At 8.15amabout a half-dozen women settlearound the dining table in a suburban home in Raanana, a few miles north of Tel Aviv, and open their Talmudic volumes.

A quiet excitement is in the air. They areclose to finishing a marathon undertaking: a seven-and-a-half-year cycle of Jewish learning known as Daf Yomi, Hebrew for daily page.A visitor readsalong on a tablet.

Study of the Babylonian Talmud, an archaic, dense and complex text written partly in Aramaic and embodying rabbinical discussions on everything from sacrifices to menstruation, has formed the underpinning of Jewish life, law and scholarship for centuries.

Sharing the full story, not just the headlines

For most of that time it was almost exclusively the domain of men. While Talmud study by women was not forbidden by rabbis, it was generally frowned upon, and still is in parts of the strictly Orthodox world.

Now Daf Yomi is increasingly being embraced by women, withtechnology and social media making it more accessible.

Michelle Cohen Farber, 47, a modern Orthodox scholar and mother of five, is the teacher in whose home the Raanana group gathers for 45-minute sessions. The Daf Yomi programme, Cohen Farber says, is about getting women to open this book, for the continuity of the Jewish people. She adds, If you exclude women from it, thats 50 per cent of the population.

The rigorous but speedy daily routine of studying a single, double-sided folio is, she says,built for the average, busy, working woman. Cohen Farber is believed to be the first woman to have taught an entire cycle of Daf Yomi via a daily podcast, which she broadcasts in English and Hebrew. There are also Daf Yomi phone apps and lively discussions in Facebook groups.

On Sunday in Jerusalem, Hadran, an organisation that advances Talmud study for women and that Cohen Farber co-founded,held thefirst global womens Siyum celebration. The Siyum or completion of the 13th cycle of the Daf Yomi, fell on Saturday. About 3,000 people, mostly women, attended, and it was livestreamed to an international audience.

The 1,500-year-old Talmud is a meandering text including interpretations of biblical Halakha, or Jewish law, ethics and narratives full of digressions and arguments among rabbis. It largely depicts women as a husbands property. And the final volume, Niddah, deals with the intricacies of a womans physiology and anatomy and the laws of family purity, including the prohibition of intercourse with a menstruating woman.

The Talmund takes seven-and-a-half years to complete (AP)

Ilana Kurshan, a Jerusalem resident originally from Long Island, New York, saysshe did not have the anger some women have over the Talmuds depiction of women as property. I feel so blessed to be a Jewish woman in the 21st century, she says.

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A Hasidic rabbi in Lublin, Poland, conceived the Daf Yomi tradition nearly 100 years ago, setting the order of study as a way of unifying and synchronising an increasingly sprawling Jewish diaspora by having Jews focus on the same page each day.

A few women first began the Daf Yomi programme several decades ago. Talmud study has since been introduced in some religious girls schools, and there has been growing interest in secular academia and modern Orthodox circles.

The DafYomitraditionrequires daily study of the texts2,711 pages(Getty/iStock)

Talmud was often considered too difficult and less relevant for women than other texts like the weekly Torah portion. But now that more women are doing it, there seems to have been little pushback from Orthodox men, even in Israel, where more liberal streams of Judaism have not been recognised by the rapidly growing ultra-Orthodox population and by the state rabbinical authority known as the Chief Rabbinate.

Eliezer Simcha Weiss, the rabbinate-affiliated rabbi of a local regional council in central Israel, says of women studying Talmud:As long as it is not done as a provocation but out of a genuine wish to increase their knowledge of Torah, and as long as they look at it as a book of holiness and importance, I see nothing wrong with it. He was familiar with Cohen Farbers podcast.

He noted that even the regular study of Talmud by men was fairly new: It used to be limited to yeshiva students and scholars. Now everybodys studying Daf Yomi, he says, calling it the in thing. He also sayssome people objected to the whole idea of studying or to a degree speed-reading the daily page as far too superficial.

Kurshan called womens participation in Talmud study a step in an evolutionary process. The author of If All the Seas Were Ink: A Memoir, a book published in 2017 about her experiences with Daf Yomi, Kurshan says it connected her with an intellectual community.

In her book, Kurshan describes the Talmud as a stream of rabbinic consciousness.Speeding through a page a day is meant to provide a foundation, she says. You can always learn in more depth. Ill never tire. Its a book you could spend your whole life reading.

Daf Yomiwas created to make Talmund studies more accessible(AP)

Whether women bring new insights or perspectives to discussions of the Talmud is the one-million-dollar question, saysDevorah Evron, director of the Susi Bradfield Womens Institute of Halakhic Leadership at Midreshet Lindenbaum, a womens seminary in Jerusalem, who has also taught Daf Yomi to women.

When women started becoming doctors and lawyers, she says, the same questions were asked: Are they just like men with different biology, or is there something they are bringing with them? The same goes here, she says. The discussion can be a little different, and thats the beauty of it.

Ruth Leah Kahan, one of Cohen Farbers students, says:Were doing this because we can, not because we have something to prove." She has been coming to class since Day 20, she says, adding that she quickly caught up with the group. After the end of this cycle, she says, Im looking forward to starting again.

New York Times

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Jewish women defy rabbis and start reading forbidden text - The Independent

Why Lift the Bride and Groom on Chairs at Jewish Weddings? – Chabad.org

Posted By on January 14, 2020

If youve been to a Jewish wedding, you mayhave witnessed the bride and groom being lifted on chairs (or even on tables)and danced around by joyous well-wishers. Where did this custom come from?

Itis considered a great mitzvah to make the bride and groom joyful at theirwedding. Many of thegreat sages in the Talmud would dance and do all sorts of tricks to entertainthe couple. For example, Rabbi Yehuda bar Ilai would take a myrtle branch anddance before the bride, calling her a fair and attractive bride. And RavShmuel bar Rav Yitzchak would dance while juggling three branches of myrtle.

One rabbi, Rabbi Zeira, felt it was demeaning for suchan honorable person to caper about like that. But when Rav Shmuel passed away,Rabbi Zeira saw a heavenly pillar of fire appear before Rav Shmuels body. Hethen proclaimed that this was due to the great enthusiasm with which thedeceased had fulfilled the mitzvah of bringing joy to the bride and groom.

It appears that the chair dance is just anothermanifestation of this happy (and sometimes silly) expression of joy.

Some, however, speculate that this custom developeddue to the mechitzah (partition)between the men and women at traditional Jewish weddings. By lifting the coupleup on chairs, the bride and groom are able to see each other over thepartition.

Another possibility is that the chair recalls a royalthrone, since the bride and groom are compared to a queen and king.

The Talmud records that there was a custom forsome to hoist the bride on their shoulders and dance.

It is interesting to note that there is noactual source for lifting the couple on chairs. However, there is a referenceto the special chairs on which the bride and groom are seated.

We read in Proverbs: Shehas sent forth her maidens; she calls upon the top of the highest places of thecity . . .on a seat in the high places of the city.

The Talmud explainsthat these verses are a reference to Adam and Eve, the first couple. Themetaphor of being upon the top versus seated implies a change in theirstatus.

Some explain that before the sin of the forbiddenfruit, Adam and Eve were on the greatest spiritual plane, and they were lowereddown after the sin. Tosafotexplains just the opposite: Initially, before being paired with Eve, Adam wasaloof, alone and isolated. Once they married, they were ensconced on a seatspecially set for a bride and groom.This is cited as a source for the custom of seating the bride and groom onspecial chairs.

Despite our speculations, there doesnt seem to beclear precedents for the custom to lift the bride and groom on chairs and dancewith them. But its a mitzvah to make them happy, so if this is something thatwill bring them joy, then go for it! The Talmud tells us that those who bringjoy to the bride and groom merit to acquire Torah, and it is as if they rebuiltpart of Jerusalem and brought a thanksgiving offering there.

May Jerusalem be completely rebuilt speedily in ourdays!

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Why Lift the Bride and Groom on Chairs at Jewish Weddings? - Chabad.org


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