Page 1,268«..1020..1,2671,2681,2691,270..1,2801,290..»

Justice From the MQ-9 Grim Reaper – Jewish Journal

Posted By on January 9, 2020

Would the United States government have been within its legal rights to assassinate Osama bin Laden if it had possessed intelligence that bin Laden intended to launch strikes against U.S. targets in the Middle East, or near Washington, D.C., and New York?

In November 1990, the FBI raided the New Jersey home of suspected Meir Kahane assassin El Sayyid Nosair an early known al-Qaida associate during which the Feds discovered evidence al-Qaida had plans to blow up New York City skyscrapers. At that stage, the 9/11 attacks were merely a glint in bin Ladens eye, although after the February 1993 World Trade Center bombing, it was clear al-Qaida plans were sustained and serious. Should the government have targeted bin Laden back in 1990?

Officially, the U.S. is opposed to the targeted killings of known enemies, and bin Laden was not killed in the years between that FBI raid and the horrific terrorist attacks of Sept. 11, 2001. However, there are exceptions, later enshrined in the 2001 Authorization for Use of Military Force (AUMF) law, which states the Constitution empowers the President to protect the nation from any imminent threat of violent attack. But even that law is open to interpretation. Who gets to define the words imminent and violent?

When they happen, preemptive targeted killings usually are remote and of limited public interest. If they are reported at all, they barely register as part of the 24-hour news cycle. That all changed on Jan. 3 with the targeted killing by the U.S. of Gen. Qassem Soleimani in Baghdad.

Soleimani was commander of the Quds Force, a secretive branch of Irans elite Islamic Revolutionary Guard Corps. He was a man used to the tensions and stresses of warfare, having come through the Iran-Iraq War of 1980-88. After the war, he emerged as one of the most powerful men in the Islamic Republic of Iran, a shadowy but feared military leader who, for the past 20 years, was one of the closest confidants of revolutionary Irans Supreme Leader Ali Khamenei.

Since at least 2003, when the United States and its allies besieged Iraq and took out then-President Saddam Hussein, Soleimani had been at the center of Shiite Islams attempts to assert itself and establish foreign strongholds in the fluid situation that unfolded after the Iraq War. In Lebanon, Yemen, Syria, Afghanistan and Iraq a geographical area that has come to be known as the Shia Crescent the charismatic Iranian strongman built relationships with local militias and helped guide strategies. Soleimani also funded them, enabling local Shiite ascendancy, and fostering chaos and violence wherever he operated.

Last week, Soleimani was in Syria, where over the past few years, he consistently has been on hand to help President Bashar Assad brutally beat back rebel Syrian forces and reclaim key cities and towns from under their control. But early last week, events in Iraq suddenly demanded his attention: first with the killing of an American military contractor by a proxy Shiite militia; then with a firm U.S. response against the perpetrators; and finally, with sustained violent attacks against the U.S. Embassy compound in Baghdad.

Intimately involved in the planning behind the Shiite insurgency, Soleimani made the decision that he needed to be on the spot and flew the short distance between Damascus and Baghdad, arriving at Baghdad airport shortly after midnight. Within minutes, he was in a convoy of cars leaving the airport heading toward the city. His journey was cut short when missiles launched from an MQ-9 Reaper American drone slammed into his car and another one in the convoy of six, incinerating both cars and everyone inside them.

Information soon emerged that the strike had been authorized by President Donald Trump, not just in response to Soleimanis involvement in the brazen attacks on the U.S. Embassy, but in light of further attacks on U.S. diplomats and military personnel Soleimani was suspected of planning. His killing was intended to prevent future attacks.

It did not take long for the condemnations to erupt. According to some experts, rather than calm things down, this assassination would inflame the local situation and perhaps have international repercussions. But military and diplomatic concerns aside, quite a number of legal and constitutional experts questioned the legal basis for the targeted killing. Professor Mary Ellen OConnell of Notre Dame Law School, was quoted in The Atlantic as saying, Preemptive self-defense is never a legal justification for assassination. Nothing is. The relevant law is the United Nations Charter, which defines self-defense as a right to respond to an actual and significant armed attack.

ProfessorOona A. Hathaway of Yale Law School, also quoted in The Atlantic, said the drone strike raises many legal issues, but one of the most significant is that President Donald Trump ordered the strike without so much as informing Democratic leadership in Congress, disregarding Congresss essential role in initiating war. Meanwhile, former Harvard Law School Professor Alan Dershowitz was unequivocal in defending the preemptive strike. There is little doubt that President Trump acted lawfully under both domestic and international law in ordering [Soleimanis] death, he wrote in The Wall Street Journal.

As a rabbi, whenever people come to me for advice, I tell them that I am happy to offer advice with the understanding that I am not a lawyer, accountant, doctor, psychologist, psychiatrist, therapist or financial adviser. In other words, my advice is based on my rabbinic training, my knowledge and experience of Judaism, and of Jewish ethics and Jewish law.

My views on the Soleimani killing are based on my expertise in Jewish law. What does the Torah and the Talmud have to say, if anything, about preemptive assassinations? The relevant principle is summarized in a phrase of four Hebrew words: (If someone comes to kill you, rise up and kill him [first].) The first source for this is in the Torah. In Numbers 25:17, God instructed Moses to attack the Midianites and kill them; although the Israelites were not formally at war with the Midianites, as implacable foes of the nascent Jewish nation, the Midianites were looking for an opening to attack the Jews and massacre them. As a defensive strategy, they were killed before they killed us.

This edict was formalized in the Talmud (Sanhedrin 72a) and established as Jewish law for all time. If there is intelligence that confirms someone is actively planning credible lethal attacks, this would be sufficient grounds to preemptively kill that person. Israel has been at the forefront of this strategy for decades, beginning with the Six-Day War in 1967, and later, with the targeted killing of PLO and Hamas terrorist leaders whose lives were consumed with the destruction of Israel and the murder of Jews.

Over the past few days, I have not heard a dissenting voice regarding Soleimanis murderous and malicious intent toward U.S. citizens and U.S. assets. Whether or not Soleimanis death will stop Iran in its tracks and make the world a safer place is a question for military and diplomatic experts. Whether or not President Trump was within his rights to order Soleimanis death is a question for legal and constitutional experts. But as a rabbi, I can state absolutely and unequivocally that under Jewish law, Soleimani was a legitimate target for assassination and was for many years.

Rabbi Pini Dunner is the senior rabbi at Beverly Hills Synagogue. Professor Alan Dershowitz will speak at Beverly Hills Synagogue on Feb. 15.

See the original post here:

Justice From the MQ-9 Grim Reaper - Jewish Journal

Music, Plays & Film Going On This Week, Including A Social Justice Film Festival – Jewish Week

Posted By on January 9, 2020

CINEMATTERS: N.Y. SOCIAL JUSTICE FILM FESTIVAL

Isaac Zablocki, who heads the already impressive film program at the Marlene Meyerson JCC Manhattan, is adding to his cinematic reach with a brand-new festival. This one, timed to the MLK Day commemoration on Jan. 20, throws a spotlight on issues of social justice. The N.Y. Social Justice Film Festival takes its place alongside The Other Israel festival, which highlights stories from the Jewish states marginalized communities; the ReelAbilities festival, which showcases films about physically and mentally challenged people; and the Israel Film Center festival, which focuses on new Israeli releases.

Zablocki told us recently that hes interested in the use of film as a way of engaging our community on topics that might otherwise not be easy to discuss. The new festival, which kicks off a four-day run of films and programs on Jan. 16, touches on Dr. Kings legacy (one is a talk titled The Talmud of Rev. Dr. Martin Luther King, Jr.), African-Americans and the criminal justice system, the Trump administrations Muslim ban, the travails of transgender athletes, and more. (See Film listings for highlights.) Jan. 16-20, Marelene Meyerson JCC Manhattan, 334 Amsterdam Ave., jccmanhattan.org.

Photo illustration for the Soviet migr tale, How Many Bushels Am I Worth? Firsthandtheatrical.org

Hard to believe its been 50 years since the first wave of Jewish immigrants from the FSU arrived on these shores. Now comes the New York premiere of Kevin Olson and Soviet migr Bena Shklyanoys How Many Bushels Am I Worth? (The title refers to the U.S.-U.S.S.R. trade deal of the 1970s that tied the exchange of American goods such as wheat to the release of Soviet Jews.) Through the lens of the Shklyanoys emigration, the play highlights a unique time in Jewish history: when establishment organizations and grass-roots advocacy groups coalesced to secure the release of Soviet Jews. We didnt know a soul, and just followed blindly, Shklyanoy said of her immigration to Chicago with her husband and two young daughters. Jan. 16-19, 23-26, Mark ODonnell Theater at The Actors Fund Arts Center, 160 Schermerhorn St., Brooklyn, appledoesnotfall.com. $30.

Theater

Get Jewish Week's Newsletter by email and never miss our top stories Free Sign Up

A Palestinian shoots the moon in Grey Rock. Photos by Carlos Cardona

Mounting plays, especially overtly political ones, by Palestinian playwrights in New York City has been a dicey proposition over the years (see My Name is Rachel Corrie). But the set-up for Amir Nizar Zuabis Grey Rock a Palestinian man is so enthralled by the 1969 NASA moon landing that he begins to build a space rocket in his shed gives it a less political and more allegorical cast. Zuabi told The New York Times that the moon landing encapsulated all of the American values the bravura, the nothing-is-impossible attitude, the technological superiority. Its almost a reversal of who we are. Through Saturday, Jan. 19, The Public Theater, 425 Lafayette St. (Astor Place), publictheater.org.

Barra Grant stars in her two-character, one-woman autobiographical show about growing up as the un-pageant-ready daughter of Bess Meyerson, the first and so far only Jewish Miss America, and then having a daughter of her own. The Los Angeles Times calls the play harrowing, heartbreaking, hilarious comic gold. Through March 1, Margorie Dean Little Theater, 10 W. 64th St., missamericasuglydaughter.com. $49-$89.

Film

Martin Luther King Jr. and Abraham Joshua Heschel. Getty Images/Courtesy of Susannah Heschel

Films, Shabbat and advocacy events, a service fair and panels and discussions (with endless coffee included) that cerebrate and promote tzedakah, in the social justice sense of the word. There are special events for women, young adults and other interest groups. Highlights include Praying with My Legs (Jan. 18), a film about Rabbi Abraham Joshua Heschel, and The Talmud of Rev. Dr. Martin Luther King, Jr. (Jan. 17), a Shabbat dinner and conversation with Ruth Messinger and Rabbi Abigail Treu, who will use the format of sacred text to talk about ways we can fulfill MLKs legacy. Jan 16-20, Marlene Meyerson JCC Manhattan, 334 Amsterdam Ave., jccmanhattan.org.

Jerusalem-born trauma expert Ofra Bloch, in a journey that takes her from Germany to Israel to the West Bank, confronts the complicated emotional terrain of victims and victimizers as she deals with the Holocaust and the Nakba, the term (meaning catastrophe) that Palestinians use to describe the founding of the State of Israel. Q&A with Bloch and director Jack Riccobono moderated by New York Times deputy politics editor Rachel Dry follows the opening 7 p.m. screening Opens Friday, Jan. 10, Village East Cinema, 181-189 Second Ave., citycinemas.com.

Music

A double bill of klezmer revival heavyweights inaugurates The Cutting Rooms Sunday Klezmer Brunch. Both IOK and the Metropolitans have been at it for more than 20 years, two ensembles bringing Old World klez but updated with modern sensibilities to new generations. Both groups are led by the indefatigable drummer Eve Sicular. Sunday, Jan. 12, 2 p.m. (IOK), 3 p.m. (Metropolitan Klezmer). City Winery Presents at The Cutting Room, 44 E. 32nd St., (212) 691-1900, the cuttingroomnyc.com.

Barra Grant in Miss Americas Ugly Daughter, at the Margorie Dean Little Theater. Darrett Sanders

As it moves from madcap to downright bluesy, klezmer seems like a hot-blooded music. But Nordic klezmer? The group, which mixes Romanian and Ukrainian music into its version of Copenhagen klez, is on a swing through the city with several upcoming stops. Friday, Jan. 10, 11:30 p.m., Drom, 85 Ave. A, dromnyc.com; Saturday, Jan. 11, 8:30 p.m., Mehanata: Dance Party, Mehanata Bulgarian Bar, 113 Ludlow St., menhanatanyc.org; Sunday, Jan. 12, 2 p.m., Gustavus Adolphus Lutheran Church, 155 E. 22nd St. (212) 674-0739; Monday, Jan. 13, 7:30 p.m., Marlene Meyerson JCC Manhattan, 334 Amsterdam Ave., jccmanhattan.org.

Rudner fronted one of Israels most acclaimed alt-rock bands of the 1990s, Eifo HaYeled (Where is the Child?), as lead vocalist/songwriter and bassist. Hes here as a solo artist. Thursday, Jan. 16, 7: 30 p.m., City Vineyard at Pier 26, Hudson River Park, 233 West St., cityvineyardnyc.com. $40.

Talk

Playwright Alfred Uhry and composer Jason Robert Brown reunite to discuss Uhrys 1997 musical that dramatizes the 1913 murder trial and later lynching of Leo Frank in Atlanta. The sensational trial led to the formation of both the KKK and the Anti-Defamation League. Monday, Jan. 13, 6 p.m., New York Public Library for the Performing Arts, Bruno Walter Auditorium, 40 Lincoln Center Plaza, 65th Street and Columbus Ave. Free.

Exhibitions

The sculptor, who grew up in Miami, creates fantastical and highly sexualized wooden pieces that probe notions of the feminine in pop culture. This show marks the first survey of her work in the U.S. Through March 1, The Jewish Museum, Fifth Avenue and 92nd Street, thejewishmuseum.org.

Halpert (1900-1970), a Jewish immigrant, is considered the first significant female gallerist in the country. She championed American art at a time when the European avant-garde was in ascendance, and her Downtown Gallery in Greenwich Village promoted the work of modernists like Jacob Lawrence, Georgia OKeefe and Ben Shahn. Through Feb. 9, The Jewish Museum, Fifth Avenue and 92nd Street, thejewishmuseum.org.

Long runs:

Russ & Daughters, An Appetizing Story. A history of the iconic smoked fish shop. Through Jan. 31, Center for Jewish History, 15 W. 16th St., http://www.ajhs.org/RussandDaughtersExhibition.

Auschwitz. Not Long Ago. Not Far Away. The large-scale show explores the history of the death camp and its role in the Holocaust. Extended through Aug. 30, Museum of Jewish Heritage, 36 Battery Place, mjhnyc.org.

Last chance:

The Colmar Treasure: A Medieval Jewish Legacy. Discovered in 1863, a cache of jeweled rings, brooches and coins hidden in the 14th century by a Jewish family fearing for its life is on view. Through Jan. 12, Met Cloisters, 99 Margaret Corbin Drive, Fort Tryon, metmuseum.org.

J.D. Salinger. Did the iconic writers own conflicted Jewish identity inspire the teenage angst behind The Catcher in the Rye? This show offers a rare glimpse into Salingers life and work. Through Jan. 19, NYPL, Stephen A. Schwarzman Building, Fifth Avenue and 42nd Street, nypl.org.

To publish events, submit them to jewishweekcalendar@gmail.com two weeks or more in advance. We cannot guarantee inclusion due to space limitations. Since scheduling changes may occur, we recommend contacting the venue before heading out to an event.

See the rest here:

Music, Plays & Film Going On This Week, Including A Social Justice Film Festival - Jewish Week

There’s a Zionist Election, and it’s Gotten Ugly – Jewish Week

Posted By on January 8, 2020

Did you know there was a Zionist Supreme Court in Jerusalem?

Neither did I. And neither did all but a handful of even the most active Zionist organizational leaders in America and Israel.

But there is such a judicial institution and it is expected to rule in the coming days on an appeal from a group of prominent American Jewish pro-Israel activists who allege that their proposed slate for the upcoming World Zionist Congress (WZC) elections, to be held in Jerusalem in October, was disqualified illegally.

Whats more, with the online voting set to begin Jan. 21 for the election of delegates from around the world for the Congress an event that takes place every five years the activists allege that the American Zionist electoral system is deeply flawed and that an older generation of veteran leaders utilizes opaque methods to help them hold on to the reins. The critics assert that the process is rife with conflicts of interest, like allowing a committee made up of candidates representing various Zionist slates to disqualify would-be competitors.

Get Jewish Week's Newsletter by email and never miss our top stories Free Sign Up

In response, those in power insist that they desperately want to welcome and engage fresh young activist participation, but that in this particular case rules and bylaws were violated in the name of the proposed slate, Kol Yisrael, if not by its leaders.

Why does any of this matter?

Most American Jews know little and care less about the WZC, but it happens to be the only democratically elected body serving world Jewry. It offers millions of Jews a vote and a platform on issues that determine policy and funding more than a billion dollars in all for Jewish institutions in Israel and around the world.

The WZC is a direct successor to the original World Zionist Congress held in Basel, Switzerland, in 1897, led by Theodor Herzl, the father of modern Zionism.

Voting is open to any American Jew (self-defined) over the age of 18 who affirms a basic commitment to Zionist principles and pays $7.50 to register. Between Jan. 21 and March 11, voters can go online and choose from a list of 13 slates representing a variety of religious, political and cultural views. Those elected delegates from the U.S. will make up 39 percent of the 500 from around the world at the WZC in October. The Congress will make decisions on the work and funding of institutions like the Jewish Agency for Israel, Jewish National Fund and the World Zionist Organization, all of which support projects on an international scale.

But the number of American Jews voting in these elections is embarrassingly small, and in steep decline. In 2015, there were 56,000 votes cast, or one percent of American Jews; the election before had 80,000. To that end, leaders of the Zionist movement here insist that they are eager to engage young people. The American Zionist Movement (AZM), which oversees the election process, has a policy where at least one-third of the slates must be made up of women, and one-quarter made up of delegates under 35.

But critics of the Zionist organizational structure say the system is vulnerable to exploitation from within.

Since so few people know or care about these Zionist elections and Congress, its easier for the old guard to keep control, complained one member of the Kol Yisrael group that was turned down. She, like most others interviewed, would only agree to speak frankly if they were not named.

After interviewing about a dozen key figures in the U.S. and Israel over the last several weeks on this controversy, I realize there are two layers to this complex, bitterly contested drama.

On the surface, its about whether Kol Yisrael violated rules and bylaws in gathering signatures to qualify as a slate. But the larger issue is over transparency and alleged conflicts of interest within the election, and the future prospects for talented, younger Zionists who hope to reinvigorate the struggling movement.

Kol Yisrael was initially approved as a slate, and later disqualified by an AZM committee. AZM officials say that as many as 80 of the 500 required signatures were obtained in an illegal matter; leaders of Kol Yisrael insist that it is not true and that their slate was rejected because it was seen as a potential threat to those in power.

Kol Yisraels candidates appear to be the kind of model leaders needed to rejuvenate the American Zionist movement. They include the heads of well-respected groups like Esther Renzer and Roz Rothstein, co-founders of StandWithUs, a pro-Israel advocacy group with more than a million followers on its website; Sarri Singer, founder and director of Strength To Strength, which works to help heal survivors of terrorism and their families; and Zoya Raynes, the youngest president in the history of the Jewish Communal Fund.

In a statement to an AZM tribunal examining the case, the slate leaders said they had been excited about empowering and engaging the next generation, based on their track records of partnering with fellow Zionist organizations.

They claim that they were completely and utterly sidetracked from the mission at hand, falsely accused of violations and threatened with the disqualification, which was announced in November.

The main culprit, according to slate members, was James Schiller, who they say bullied them to partner with his slate, Americans4Israel. While they were deliberating over the offer, they say he threatened to have them disqualified and taken to a tribunal unless they joined with him.

Schiller, who has been a leader on the American Zionist scene for more than four decades, adamantly denied the charge. Its false, as are most of the issues they brought up, he said of the Kol Yisrael slate leaders. And the vote among the committee members to disqualify, he said, was overwhelming.

Schiller declined to speak about the specifics of the case, citing the fact that the ultimate determination on the Kol Yisrael appeal was being made at the Zionist Supreme Court this week.

Schiller and others maintain that two Israeli leaders of the World Confederation of United Zionists, David Yaari and Jesse Sultanik, aided Kol Yisrael in an illegal fashion, garnering signatures for the slate in the U.S. under false pretenses. That was the conclusion of an AZM subcommittee that looked into the matter as well as an AZM tribunal that reviewed an appeal.

Yaari and Sultanik strongly deny the charge, insisting they were simply encouraging American friends to sign up for Kol Yisrael. They blame Schiller for orchestrating an elaborate scheme to discredit and disqualify Kol Yisrael, fearful that his Americans4Israel slate, which has had between two and six delegates in past WZC meetings, would lose out to Kol Yisrael in the upcoming voting. (About 80 percent of the American delegates come from the three religious streams.)

What complicates the issue even more is that Schiller is a fellow executive of the World Confederation, along with Yaari and Sultanik.

Sources close to the parties involved say there is a power struggle within the leadership, and that Schiller is seeking to oust Yaari and discredit Sultanik, who in turn accuse him of an attempted coup.

In an interview, Herbert Block, executive director of the AZM, sought to emphasize the importance of the upcoming election and urge American Jews to vote. He acknowledged that theres a lot of politics here in the Kol Yisrael issue but chose not to take sides.

As for the seeming conflict of interest in allowing Schiller and other slate leaders to make up the committee that determines which slates qualify, Block said its an argument that some can make but pointed out that the system has long been in place and that committee members are tasked to be fair and objective.

The Kol Yisrael slate appeal was turned down by the AZM elections committee and, subsequently, by an American Zionist tribunal. A ruling is expected very soon on the would-be slates final appeal to the Zionist Supreme Court, because voting for the U.S. slates begins Jan. 21. Kol Yisrael is hoping to still be included as the 14th slate. If it is approved, its charges against Schiller and others will appear validated, underscoring its leaders call for transparency and new rules.

If it is rejected, the system as is will have held a victory for the incumbents and the existing rules.

Gary@jewishweek.org

Original post:
There's a Zionist Election, and it's Gotten Ugly - Jewish Week

Will Arab anti-Zionism revive? – The Jerusalem Post

Posted By on January 8, 2020

Its become conventional wisdom to point out that the old wall of Arab anti-Zionism has fractured. I have done so myself. But lingering hostility against Israel could explode anew.A brief history of Arab attitudes toward the Jewish state puts this danger in context:For about 20 years, 1910-30, enmity toward Zionists was a local fracas of little interest to other Arabic-speakers. Then the mufti of Jerusalem, Amin al-Husseini, the most toxic and influential anti-Zionist of all time, internationalized the conflict by sending out alarms about the supposed dangers to Jerusalem.Pan-Arab nationalist sentiments prompted multiple Arab states to jump militarily into the fray to eliminate the newly independent State of Israel in 1948. The shock of their defeat (the Nakba) caused governments to fall in Egypt and Syria and turned anti-Zionism into the Middle Easts most potent political emotion.For the next 25 years, 1948-73, nearly all the Arab states with the conspicuous exception of Tunisia exploited the Palestinian issue to distract and mobilize their subject populations. Nothing else compared to the toxicity of this issue in terms of rage, irrationalism and murderousness. Despite losing war after war, including the most lopsided rout in recorded history (1967s Six Day War), governments stuck to their lethal insanity.Eventually, after the war of October 1973, cumulative losses caused a shift in outlook. Anwar Sadats pathbreaking visit to Jerusalem in 1977 manifested the first major sign of Arab states finding military conflict with Israel too painful and dangerous. Others followed: an abortive 1983 peace treaty with Lebanon, the lasting 1994 treaty with Jordan, various lesser diplomatic liaisons, and the recent rapprochement with Saudi Arabia and the Persian Gulf sheikhdoms. On the state level, then, 25 years of intermittent warfare were followed by 47 years of caution.The decades of vitriolic anti-Zionist propaganda, however, had a profound effect on the populations. If sophisticated leaders calculating costs and benefits concluded that confronting Israel was a bad idea, their subjects remained largely trapped in a state of frenzy. In part, this retained the old pan-Arab character while larding on a new Islamist venom for Jews. That irredentist spirit remains alive and dangerous.Exhibit A is the recent presidential election in Tunisia. Tunisia stands out as both the least anti-Zionist Arab country of decades past and today the one with the most open and democratic system; therefore, its election has outsized importance as an indicator.To near-universal surprise, Kais Saied led both rounds of the election, winning 18% of the September vote in a field of 26 candidates, and triumphing in the October run-off with 73% of the votes. Surprise because Saied, 61, had spent his entire career as a professor of constitutional law and so had zero political experience; surprise because he is an unsightly, ram-rod, robotic figure with inconsistent, severe and eccentric views. His fast-talking but placid, and unusually formal Arabic make him an oddity. So, what propelled him out of the crowd of candidates to a massive victory?Tunis-based Lamine Ghanmi found that Saieds popularity was bolstered by his fiery stance against Israel, asserting that Tunisia is in a state of war with the Jewish state and calling normalization with it a great treason. Thousands celebrated his electoral victory by taking to the streets, raising the Palestinian flag, and calling for the destruction of Israel.Others agree with this assessment. The Tunisian newspaper editor Assia Atrous finds that Saied forcefully expressed his feeling towards the Palestinians and their nationalist struggle. That made a difference for him against his rival. The academic Abdellatif Hanachi concurs: The cause of Palestine was determining for him. It fundamentally changed the game. Outside Tunisia, the Egyptian Islamist politician Osama Fathi Hammouda sees in Saieds victory a severe blow to Arab normalization with Israel.Although a willingness to accept Israel has trickled down in the Gulf Cooperation Council states, this shift has not traveled much further. So long as Sunni Arab elites see Israel as a useful, if discreet, ally against the real danger posed by Tehran, these anti-Zionist sentiments will be held in check. But when that commonality fades, old-fashioned Palestinian-style hatred of Israel could come roaring back, with miserable consequences.Thats one more reason for Israelis, with American help, to close down the conflict by seeking victory, by causing the Palestinians to acknowledge their own defeat. When Palestinians give up, other Arabs will likely not long persist in their fury but eventually will give up, too.The writer (DanielPipes.org, @DanielPipes) is president of the Middle East Forum. 2019 by Daniel Pipes. All rights reserved.

Read more from the original source:
Will Arab anti-Zionism revive? - The Jerusalem Post

Neturei Karta on Hand with Anti-Zionist Signs at Mass Jewish Rally in Downtown Manhattan – The Jewish Press – JewishPress.com

Posted By on January 8, 2020

Photo Credit: Dana Friedman

My good friend and renowned Lower East Side standup comic Dana Friedman posted these images she took of a group of sign-carrying Neturei Karta men who stood at the edge of Sundays anti-anti-Semitism rally downtown.

Dana wrote: These guys were protesting the unity rally. Thats JUST this one little group, not representative of all Chassidic Jews. These are the same ones you see at LGBT Pride, and the Celebrate Israel parade. Maybe they just dont like marches?

Michael Fishman commented: The thing about NK is that most of them couldnt bother to explain those signs they carry. That is, most of the ones Ive spoken to dont even speak enough English to elaborate on the claims their signs make. Apparently they have at their disposal some PR people to make signs for them. But then, the guys carrying the signs? Well, when I tried having a discussion with one of them, he said in very broken Yinglish You can read about us in the tzeitung (thanks to Duolingo German, I know that means a newspaper). And the other guy just gave me a business card with their website, refused to discuss anything else with me.

Apropos English, those proverbial PR people are also not so good with the grammar thingy. I transcribed their sign from the image as best I could:

We appreciate solidarity with JewsButThe Zaionist confrontational approach to Anti-SemitismIs contrary to Jewish teachings and milleniums of Jewish tradition.www.NKUSA.org

Would somebody please tell these boys the plural of millennium is millennia?

Neturei Karta International, which is not Neturei Kartathe community of zealots living in Meah Shearim in Jerusalem, is dedicated to voice the position of masses of anti Zionist Jews worldwide, regarding Zionism and Palestine. It is a non profit NGO with a 1995-style website and a Facebook page. They tweet, too.

Their Facebook page even offers sage advice: How to address Anti-Semitism. Its really simple: The very establishment of a Jewish state in the Holy Land before the coming of the Messiah, which is clearly forbidden by Torah law, is one of the greatest causes of anti-Semitism.

This is obviously supported by the historic fact that before we had a Jewish state, millions of European Jews lived unmolested, because the gentiles were not upset that we had a state. Its all clear now.

The rest is here:
Neturei Karta on Hand with Anti-Zionist Signs at Mass Jewish Rally in Downtown Manhattan - The Jewish Press - JewishPress.com

Antisemitism and anti-Zionism: Blurring of lines – The Jerusalem Post

Posted By on January 8, 2020

In 2020, hatred of Jews will continue to manifest itself as the lines blur between anti-Zionism and antisemitism. Antisemitism has always been a torment that Jews have been forced to reckon with for centuries. However, its resurgence both in the United States and abroad is alarming for a new reason, and has had a debilitating effect on the sense of security and tranquility so often enjoyed by American Jews.According to the recent American Jewish Committee study, nearly a third of Jews polled avoid publicly wearing, carrying or displaying things that identify them as being Jewish. A quarter report that they avoid certain places, events, or situations at least some of time out of concern for their safety or comfort as Jews. And, one-third say that Jewish institutions which they are affiliated with have been targeted by antisemitic attacks, graffiti or threats. Not a day goes by without the report of antisemitic incidents in communities throughout America: a shooting in a kosher supermarket, people violently assaulted on their way to synagogue, swastikas painted on, and in, school buildings and playgrounds and synagogue windows smashed. The list of horrific examples goes on and on. This is the first type of antisemitism physical attacks and other incidents that leave us fearful for our safety and the security of our children and families.There is a second form of antisemitism, which receives insufficient attention: its more subtle, and allows for seemingly reasonable political debate to blend easily into antisemitic tropes, providing cover to those who peddle vilification and animus in the guise of wholesome and legitimate discourse. It is leading to a world that fails to make those subtle distinctions. Saying that one is opposed to Israels policies is very different than the articulation of raw antisemitic ideology. These lines are frequently blurring though and in the process, many academics, journalists and respected thought leaders have come to tolerate intolerance. Several weeks ago, Columbia University invited the Prime Minister of Malaysia, Dr. Mahathir Bin Mohamad, to address its Global Leadership Forum. Dr. Mohamad is a notorious, self-proclaimed anti-Semite and Holocaust denier. But despite this history known to all one of the worlds most prestigious universities extended an invitation to an outspoken, vile antisemite to address it. After news of this invitation became public, I wrote to Columbias President, Lee Bollinger to protest this appearance. He responded: You are correct that I find the antisemitic statements of Prime Minister Mahathir to be abhorrent, contrary to what we stand for, and deserving of condemnation. Nevertheless, it is in these instances that we are most strongly resolved to insist that our campus remain an open forum and to protect the freedoms essential to our University community. This is the tolerance of intolerance. Protect the freedoms essential to our University community. But what of the freedom to be sheltered from vilification based on ones religious identity? Must an open forum include the right to slander and abuse?The third type of antisemitism is clogging our social media channels. Unregulated and easily accessible social media has fueled the fires of hatred and bigotry. We applaud the efforts of the Anti-Defamation League and others, working closely with major social media platforms, such as Facebook and YouTube, to mitigate the organization and recruiting capacity that they offer to extremists of all stripes. This past Yom Kippur, when the Jewish community in Germany was rocked by the Halle attack, the perpetrator livestreamed the event on Amazons Twitch service for 35 minutes as approximately 2,200 tuned in to watch, as though it was a sporting event. The threats from social media are real, and we need to recognize them.Precisely because social media platforms are unregulated, they serve as accelerants that allow for immediate dissemination of antisemitic content to the mainstream public. There is no ability to parse out whats accurate and whats not; whats legitimate and whats not and when that content goes viral, it perpetuates the rhetoric and, in some cases, informs peoples decisions to act. The degree to which the mainstream of civil society has seemingly tolerated the most blatant acts of intolerance is alarming. Civil society has, by its actions or its failures to act, enabled such conduct to slowly work its way beyond the fringes of our society, both Left and Right, and infiltrate the mainstream of our social fabric. We must hold society accountable for this and work with politicians, media, academics, tech companies and corporate leaders to call this hatred by its real name antisemitism.Allen Fagin is the CEO of the Orthodox Union (OU), the umbrella organization for American Orthodox Jewry with over 400 congregations in its synagogue network.

See the article here:
Antisemitism and anti-Zionism: Blurring of lines - The Jerusalem Post

The Mind Of A Zionist Revolutionary – The Jewish Voice

Posted By on January 8, 2020

ZionistHistoryBookOfTheMonth for January 2020

By: Moshe Phillips

This Hebrew month, Tevet, marks the 24th anniversary of the death of Dr. Israel Eldad, Zionist philosopher, confidant of Menachem Begin, and co-leader with Yitzhak Shamir of a 1940s Zionist paramilitary organization that fought against the British army.

Dr. Eldads memoirs of Israels battle for independence titledThe First Tithe(Maaser Rishon) was published in English for the first time in 2008. The book is primarily about Eldads experiences as a leader in the Zionist underground LEHI (the Hebrew acronym for the Fighters For the Freedom of Israel, better known as the Stern Gang or Stern Group) but begins in Europe. The subtitle of the book is Memoirs and Edifying Discourses of the Hebrew War for Freedom.

Dr. Israel Eldad. Eldad originally published this volume of memoirs in Israel in Hebrew in 1950. Photo Credit: Wikipedia

Eldad originally published this volume of memoirs in Israel in Hebrew in 1950. It went through five editions in Hebrew and was considered must reading for Israelis who wished to understand the years before the British were forced to abandon Mandatory Palestine. The memoir covers the period between 1938 and 1948, and the title is a reference to the 10 year history the books contains when so many Zionist fighters sacrificed so much for Jewish independence.

The final part of EldadsFirst Tithecontains his penetrating and contrarian look at the early history of the Israel Defense Forces. He covers the failure of Israeli army to capture Jerusalems Old City in 1948, the decision of the LEHI to disband and integrate into the IDF, and the brutal attack on the Irgun arms shipAltalenaby Palmach forces. Nineteen Jewish soldiers were killed at the hands of fellow Jews at that attack. TheAltalenaepisode is seldom recalled today and Eldads account is heart wrenching.

One of the interesting tales Eldad relates early in the memoir is the story of when at the Betar World Conference in Warsaw in 1938 Eldad publicly clashed with the great pre-World War Two Zionist leader Zev Jabotinsky during a debate following Menachem Begins proposal to call for an immediate armed revolt against the British Mandate. After leaving Warsaw subsequent to the citys fall to the Nazis, Eldad and his wife shared an apartment with Begin and his wife in Vilna. In his autobiographical bookWhite Nights, Begin recalls playing chess with Eldad when the Soviet NKVD came to arrest him. Here we get Eldads take on the same event.

In 1944, Eldad was seriously hurt while attempting to escape from British custody in Jerusalem. Eldad was finally freed after a dramatic prison break engineered by the LEHI. He was still wearing a cast on his back from the injuries he sustained during his first escape attempt. This story may be as close asFirst Tithecomes to the recollections of armed actions that the reader may expect to find in an underground army leaders memoir.

A far more important passage in the book is Eldads memories of celebrating Passover seder in a British prison camp for two consecutive years. The emotions the prisoners felt that as they yearned both for their personal freedom to be rejoicing at the holiday table with their families and their longing to be in free in a strong and independent Jewish State are brought to life. The story of the seders are interwoven with Eldads commentary on the Haggadah and how he related it to Zionist independence in front of both the prisoners and the British jailers as he led the seders.

Zev Golans translation brings Eldads distinctive voice to English successfully. No easy task. The English edition was been published by the Tel Aviv based Jabotinsky Institute and distributed through Geffen. This translation also includes a short biographical sketch of Eldad by the Golan. Golan knew Eldad personally and interviewed him many times, the connection shows throughout the volume.

Geula Cohen, the veteran Israeli politician and journalist who passed away last month, had a longtime association with Dr. Eldad. The two worked together on her underground radio station broadcasts for the LEHI. Eldad wrote much of what Cohen delivered on air. Later they collaborated on Eldads Zionist journalSullam, created after Israels independence.Sullamwas a full-throated critique of Israeli society and the young Jewish States government.

In Cohens bookWoman Of Violence(later known asThe Voice Of Valor) she wrote: it was Eldad who, in article, essay, and poem, chiseled on walls of stone the gospel of war. And these stones pierced hearts, coursed through veins, and emboldened men to fight.

Cohen was right. Eldad was one of a kind andFirst Tithereflects his uniqueness as well as his passion for Zionism and Israel.

Moshe Phillips is national director of Herut North Americas U.S. division anda candidate on the Herut slate in the 2020WorldZionistCongresss US elections; Herut is an international movement forZionistpride and education and is dedicated to the ideals ofpre-WorldWarTwoZionistleaderZeev Jabotinsky. Heruts website ishttps://herutna.org/

More:
The Mind Of A Zionist Revolutionary - The Jewish Voice

The antisemitic deal of the century – Middle East Eye

Posted By on January 8, 2020

Since its inception at the end the 19th century, the Zionist movement has sought to transform the nature of European Jewish identity and the relationship between Jews and the modern movement of antisemitism.

The two movements share the understanding that it is not racism and chauvinism that causes antisemitism; instead, they outrageously claim it is caused by the very presence of Jews in gentile societies - a position that the founder of Zionism, Theodor Herzl, insisted upon in his writings.

Antisemites have been divided since the 1920s between those imperialist Europeans who agreed that Zionism would solve their Jewish problem by exporting Jews to Palestine, and the Nazis, who were determined to annihilate Jews altogether.

Due to the massive opposition of European Jews to Zionism, which remained consistent for half a century until it weakened considerably after the Holocaust, the transformation that Zionism sought was not successful for decades. But starting from the late 1940s, it increased in intensity with every passing decade, until it became hegemonic from the 1970s onwards.

While Jewish identity in Western and Eastern Europe before the Zionist transformation was that of a minority population who, as victims of white European Christian antisemitic oppression, fought discrimination and persecution, Zionism insisted that such a fight was not the correct response to antisemitism.

The new definition that Zionism effected can be summarised in two complementary formulae: Jewishness is Zionism is colonialism, and anti-colonialism is anti-Zionism is antisemitism

Instead, it insisted that the only way to end European Christian oppression of Jews was to join European Christians in their colonial ventures outside of Europe, and establish a settler-colony of Jews in Asia at the expense of the native population.

With the defeat of the Nazis, Zionisms imperialist antisemitic European and US allies supported the establishment of the Zionist settler-colony in 1948.

The Zionist movement affirmed that colonialism, rather than Judaism and Jewishness, would define Jewish identity. It fought against all other Jewish movements that refused its colonial solution, including the Bund, Jewish socialists and communists, Jewish liberal assimilationists, Yiddishists, and not least Orthodox and Reform Judaism, whose major rabbis opposed Zionism vehemently.

Jewishness, the Zionists maintained, should now mean colonising Palestinian land. Rather than fighting against their antisemitic enemies who sought their expulsion from gentile societies, suddenly, Jews were told that antisemites were their allies (as Herzl put it: The antisemites will become our most dependable friends, the antisemitic countries our allies and the governments of all countries scourged by antisemitism will be keenly interested in assisting us to obtain the sovereignty we want).

The new definition that Zionism effected can be summarised in two complementary formulae: Jewishness is Zionism is colonialism;and anti-colonialism is anti-Zionism is antisemitism.

A huge propaganda effort was generated to defend Zionist colonialism - and its oppression of Palestinians and theft of their lands - as an intrinsic part of Jewishness and Judaism, and to claim that opposing this alleged intrinsic part of Jewishness and Judaism was nothing short of the new antisemitism.

Conversely, supporting Zionist and Israeli theft of Palestinian lands and the oppression of Palestinians became the highest form of philosemitism, as exemplified by the tireless expressions of support for Israel and its policies by current US and European leaders.

European imperialist antisemites fully supported this understanding of Jewishness, and adopted it as their way of transforming their antisemitism into philosemitism. The list extends from the major antisemitic British politicians who supported Zionist efforts from the turn of the 20th century - Joseph Chamberlain, Arthur Balfour and Winston Churchill - to US President Donald Trump.

That Jews, Judaism and Jewishness had had a radically different understanding of themselves for two millennia in Europe - one that did not include colonising another peoples land and oppressing them - seems immaterial to the Zionist and antisemitic rewriting of Jewish history and identity.

Israels weaponisation of the charge of antisemitism against anti-colonialism became the order of the day from the early 1970s onwards.

During that decade, after Israels land conquests of 1967, Zionism achieved its greatest success in convincing Jewish and gentile supporters of the new colonial identity it had engineered for Jews - even if the majority of the worlds Jewish populations consistently refused to become colonists in Israel.

In the last few years, with the rise of substantial and considerable support for Palestinians among Jews and gentiles worldwide - especially through the boycott, divestment and sanctions (BDS) movement - Israel and its Western allies have sought to fight the rising tide by making the antisemitic and Zionist definition of Jewishness formal and legally binding.

The new definition, which equates Jews with Zionists and colonists, was propagated by the International Holocaust Remembrance Alliance (IHRA). The group adopted a workingdefinitionof antisemitism in 2016, which included manifestations targeting of the state of Israel, conceived as a Jewish collectivity.

Pro-Zionism and antisemitism are inseparable, and always have been

During the last year, we have witnessed a major advance in this antisemitic consensus, which seeks to erase Jewish identities that do not accord with Zionism. The EU adopted the IHRA definition last December, as have France and Germany; more recently, UK Prime Minister Boris Johnson and Trump have moved to criminalise support for BDS, especially at universities.

The situation is complicated by the more recent rise of white supremacist antisemitism, which targets Jews in the US and Europe, but simultaneously allies itself with Zionism and Israel (this is the case in Austria, Poland, Ukraine, Hungary, Germany and the US).

Israels current strategy is to conflate white supremacist antisemitism with anti-Zionism and anti-colonialism, insisting that those who hate Jews on racial and religious grounds and those who oppose Zionist colonialism and racism are one and the same.

Indeed, it is hardly coincidental that the antisemitic supporters of Israel in the US and Europe are also the major Islamophobes of the day. The same European antisemitic forces who hated Jews before Zionism - and love them after Zionism - are the same forces that hate Muslims (depicted in their majority as anti-Zionists) today.

The charge of antisemitism against Muslims has indeed become a main feature, if not a justification, of Islamophobia across Europe and the US.

Trumps understanding that Jews love money, and that the country of American Jews is Israel and Benjamin Netanyahu is your prime minister, is the basis of his so-called deal of the century to liquidate the Palestinian anti-colonial struggle and impose the antisemitic definition that implicates all Jews in Zionist colonialism.

That he appointed three American Zionist Jewish officials, who have no legitimacy whatsoever to represent American Jews, to oversee the deal - including his son-in-law, Jared Kushner; his envoy, Jason Greenblatt; and his ambassador to Israel, David Friedman - is designed to convince Jews and gentiles that all Jews now accept and support the antisemitic and Zionist equation of Jews with Zionism with colonialism, and that any opposition to this equation will from now on be legally considered antisemitic.

The recent legal measures across Europe and the US to implicate all Jews in Israeli crimes are the clearest evidence of this failure

The deal of the century is essentially a deal to impose this antisemitic definition on the world as the essence of philosemitism, suggesting that any defence of the Palestinian people and their rights is the essence of antisemitism.

The tide that opposes Zionist and Israeli racism and colonialism today, however, has become too great to be contained by these repressive and antisemitic policies.

That so many Jews and gentiles today across the world, especially within the BDS movement and movements such as Jewish Voice for Peace, insist that Jews should not be defined as Zionists, let alone as colonists, has effectively challenged the new antisemitic consensus of implicating all Jews in Israels colonial policies.

The recent legal measures across Europe and the US to implicate all Jews in Israeli crimes are the clearest evidence of this failure.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

Read the rest here:
The antisemitic deal of the century - Middle East Eye

In Condemning the Occupation, Liberal Jewish Organizations Accept the Anti-Israel Position – Mosaic

Posted By on January 8, 2020

Secretary of State Mike Pompeos announcement last November that the U.S. would no longer consider it illegal for Israelis to reside in the West Bank brought widespread condemnationsome of it from mainstream Jewish leaders and organizations. To Asaf Romirowsky, these critics misunderstand not only the historical and legal issues at play but also the underlying causes of the Israel-Palestinian conflict:

The president of the Union for Reform Judaism, Rabbi Rick Jacobs, said the U.S. governments new position on Israeli settlements will undercut the fight against the movement to boycott, divest from, and sanction Israel (BDS) , . . . specifically on college campuses.

It is not clear when Rabbi Jacobs was last on a college campus, but the debate in North American universities is not about the so-called occupation but about whether Israel has a right to exist, period. Pro-BDS groups, including Jewish ones, are talking about the illegitimacy of the 1949 armistice lines, not those of 1967. Moreover, a recent survey . . . shows that most students who care strongly about the Israeli occupation of Palestinian territories do not have knowledge of even basic facts on the subject.

Far more than American policy, it is the language of occupation that plays a key role in [the accepted dogma about the] Israel-Palestinian conflict. The main feature of this dogma is the Palestinian claim that their alleged territories are occupied by Israel, regardless of where they are located on the map, much less in any legal sense under international law. The mantra of occupation, and the demand that Israel be shunned until the occupation is endedmeaning the time when Israel is dissolved by the implementation of the Palestinian right of returnis the key demand of the Palestinians and the BDS movement.

Read more at BESA Center

More about: BDS, Israel on campus, Israeli-Palestinian Conflict, Settlements

Original post:
In Condemning the Occupation, Liberal Jewish Organizations Accept the Anti-Israel Position - Mosaic

A Trump administration official went to Hungary to speak about anti-Semitism. Another speaker delivered an anti-Semitic rant. – JTA News

Posted By on January 8, 2020

WASHINGTON (JTA) A Trump administration official went to a conference in Hungary on persecuted Christians in part to remind attendees that Jews also face threats, but someone else did the job for her.

Bonnie Glick, the deputy administrator of the United States Agency for International Development, was horrified at a 13-minute speech by Gebran Bassil, the Lebanese foreign minister, who claimed that Israel is a malign theocracy akin to the Islamic State and Al Qaeda.

Glick, who is Jewish, saw it as an opportunity to illustrate a point she was making in her own speech, that Jews in Europe and elsewhere are targets of a broadening anti-Semitism.

Its when its mainstreamed like that its so toxic, Glick said.

The Second International Conference on Christian Persecution was held in Budapest Nov. 26-28, and included a speech from Hungarian Prime Minister Viktor Orban. In an interview, Glick said she attended to make a point she suggested that the conferences Hungarian government organizers were missing: Its not just Christians who are persecuted.

If Im going to Hungary the week before Thanksgiving I want to talk about something that is of interest to the broader U.S. government rather than the narrow scope of Hungary, she said. Her intention, she said, was amplify that the plight of religious minorities is not uniform.

Glicks speech was of a piece with President Donald Trumps recent efforts to more aggressively counter anti-Semitism after facing accusations from Democrats and some Jewish groups that he had neglected and even encouraged bigotry against Jews. Earlier in December, Trump signed an executive order targeting campus anti-Semitism.

Glicks speech focused on joint Hungarian-U.S. aid programs targeting Christians in Iraq. And she praised the Hungarians for recently expanding their assistance to a non-Christian minority in the region, the Yazidis.

But she also devoted a chunk of her speech to the growing threat of anti-Semitism around the world, including the United States. She scorched European nations for distinguishing between anti-Zionism and anti-Semitism, particularly the policy common across most of the continent of distinguishing between the military and civilian wings of Hezbollah, the Lebanese militant group.

Despite comments by some senior European officials that anti-Zionism is not the same as anti-Semitism, the reality is that every part of Hezbollah seeks the killing of Jews, Glick said. So-called anti-Zionism is absolutely the same as anti-Semitism.

On Dec. 12, the day after Glick spoke with the Jewish Telegraphic Agency, Bloomberg News named Glick as part of a group of hard-liners within the Trump administration withholding aid from Lebanon.

Secretary of State Mike Pompeo ordered the release of $115 million in economic aid. The hard-liners, backed by like-minded Republicans in Congress, want to condition the aid on Lebanons government separating itself from Hezbollah. Pompeo and others believe that the economic assistance helps insulate Lebanons government from Hezbollah and its ally, Iran.

Tensions over the role of Iran in the region appeared to inform the stark differences between Bassils speech and Glicks speech.

Bassils speech was, in effect, an attempt to avoid naming Iran as one of the bad actors making life miserable for the Middle Easts minorities. Instead, he blamed Sunni extremists, Jews, Israel and, in a singular leap of logic, western nations for accepting as refugees Christians fleeing the violence, which he argued, was depleting the region of its ancient Christian minority.

Glick focused relentlessly on Iran.

Domestically, remember, inside Iran, the Islamist regime persecutes not only Jews but also Bahais, Christians and even Muslims who dare to question the government, she said in her speech. Globally, Iran is the worlds No. 1 sponsor of terrorism.

Glick felt she won the argument.

It was incredibly positive, she said. I had people, mostly Christians, Europeans, Middle Easterners, thanking me for speaking about anti-Semitism.

Glick did not address tensions between western countries, including some in the U.S. government, and Hungarys government over its own treatment of minorities, including Roma, and the perception that under the leadership of Prime Minister Viktor Orban, expressions of anti-Semitism have increased.

I wasnt there to zing the Hungarians, she said.

But she pointedly noted that she visited a small museum, the Holocaust Memorial Center, dedicated to the horrors of the Holocaust, and not the House of Terror, an institution that likens the Nazi Holocaust to the predations Hungarians suffered under communism, and which has been criticized by human rights and Jewish groups. Both institutions are state-funded.

This is a legitimate museum, she said of the Holocaust Memorial Center. The Terror House is designed to evoke emotion and, she said with a sigh, it gets far more visitors.

See original here:
A Trump administration official went to Hungary to speak about anti-Semitism. Another speaker delivered an anti-Semitic rant. - JTA News


Page 1,268«..1020..1,2671,2681,2691,270..1,2801,290..»

matomo tracker