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The Siyum Ha’Shas-Solidarity March Venn Diagram – The Times of Israel

Posted By on January 8, 2020

About 30 years ago, when I was deciding which Yeshivain Israelto attend, the joke that went around was: Whats the difference between Gush,Shaalvimand KBY? When there is a solidarity rallyin support of Jews or the state of Israel, theShaalvimguys will go and cheer during the rally, the KBY guys wont go because itsbittulTorah, and the Gush guys will debate endlessly whether or not they should go and they will end up going and having a lousy time.

This past week, I found myself thinking about the challenge of the committed, passionate Jew who engages with the outside world. I wonder if we could draw avenndiagram. In one circle we would include those who attended theSiyum HaShascelebration atMetLife Stadium, at Barclays Center or at some other location. In the other circle we would include those who marched in the No Hate No Fear Solidarity MarchAgainst Antisemitism. I wonder how many people would find themselves inside both circles.

There are many people who participated in aSiyumHaShascelebration and would not participate in a mixed gender march and/or a march that was organized by non-religious Jews who may not share the same religious worldview as them. At the same time, there are many people who participated in the solidarity march against antisemitism that have no connection to the study of Talmud and would not have felt at home participating in theSiyumHaShascelebration organized by Agudath Israel.Our modern orthodox community is uniquely ideologically positioned to both celebrate Torah and to march in solidarity with all of our Jewish brethren in support of a value that we all share.

The complex, fullness of our ideology also presents us with tremendous challenge. How many in our community participated in theSiyumHaShascompared to those in the Charedi community? Truth be told, I can understand why many women in our community who value learningGemarathemselves may not have wished to attend theAgudathIsraelSiyumHaShas,because the message at theSiyumwas that the men should learnGemaraand the women should not learnGemarabut should support their husbandsstudies. At the same time, I wonder how many from our community would have showed up ifour community would haverun our ownSiyumHaShaswith our own speakers and our own messages which, in some instances, are different than the messages that we heard at theAgudathIsraelSiyumHaShas? Are weaspassionate aboutconsistentTorah study as much as those in the Charedi community?

In one ofRavLichtensteins essays, entitled, Centrist Orthodoxy: A Spiritual Accounting, he asserts that vibrant centrism should issue from the dialectical tension between diverse and, at times, even divergentvalues.It can succeed when we can honestly state, by analogy with Byrons statement (in Childe Harolds Pilgrimage), I love not man the less, but nature more, that, in comparison to others, we love not Torah less, butderekheretz in the full, rich sense of that term more. How much of our Centrism indeed derives from dialectical tension, and how much from tepid indifference? Is our commitment toTalmud Torahtruly as deep as that of the Right, but only modified in practice by the need to pursue other values? Do our students devote as much time and effort toTalmud Torah, minus only that needed to acquire culture or build a [Jewish] state?

RavLichtenstein challenges us not to be moderately passionate. He challenges us to be passionately moderate. He writes, Kanaut(zealotry), is, among us, a dirty word. But I believe we should learn to distinguish between two senses ofkanaut. I mentioned R.AharonKotlerztlbefore. In terms of the objective positions he maintained, he was far more liberal than his contemporary disciples. But he maintained his positions with a dynamism, a fire, an energy, a passion which is almost incredible There was within him akanautnot for extreme positions, but forhispositions.

RavLichtenstein writes of the advantages of the centrist orthodox approach. He writes of a story when he was in a Charedi Jerusalem neighborhood, and found a merchant stuck there with his car There were some youngsters there from the neighborhood, who judging by their looks were probably ten or eleven years old. They saw this merchant was not wearing akippa. Sothey began a wholepilpul, based on thegemarainPesachim(113b)about whether they should help him or not. They said, If he walks around bareheaded, presumably he doesnt separateterumotu-maasrot, so he is suspect of eating and sellinguntithedproduceI told [R.Soloveitchik] of the incident. I ended with the comment, Children of that age from our camp would not have known thegemara, but they would have helped him. My feeling then was: Why,RibbonoshelOlam, must this be our choice? Cant we find children who would have helped him and still know thegemara? Do we have to choose? I hope not; I believe not. Ifforced to choose, however, I would have no doubts where my loyalties lie: I preferthat they know lessgemara, but help him.

RavLichtensteinchallenges us to livea life of complexity, but to do sowith passion for our holy texts and our holymesorah. He would challenge us to find ourselves inside both circles of theSiyumHaShas-solidarity march venndiagram. He would challenge us to attend the solidarity march and connect with our brothers and sisters who are in pain under the threat of increasing antisemitismwhile making sure that we are learning Torah on the train or bus ride both to and from the rally.

Jonathan Muskat is the Rabbi of the Young Israel of Oceanside.

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The Siyum Ha'Shas-Solidarity March Venn Diagram - The Times of Israel

Reflections on the 13th Global Siyum HaShas of Daf Yomi – The Jewish Voice

Posted By on January 8, 2020

By: Fern Sidman

Close to 100,000 members of the Jewish faith gathered on Wednesday afternoon at MetLife Stadium in East Rutherford, New Jersey for the 13th Global Siyum HaShas which is sponsored by the Agudath Israel organization.

Attendees Conversing at the 13th Siyum Hashas of Daf Yomi Rabbi Yissocher Frand, shlita

Siyum HaShas is the celebration of the completion of the Daf Yomi (daily Talmud folio) program, a seven-and-a-half-year cycle of learning the Oral Torah and its commentaries, in which each of the 2,711 pages of the Babylonian Talmud are covered in sequence.

Similar events have recently been held in major cities around the globe, such as Mexico City, while others are scheduled in the next few weeks, according to a CBS News report.

With such a large gathering of Jews on the heels of numerous anti-Semitic attacks including a Saturday night attack at a Chanukah party in Monsey, New York, and the recent Jersey City shootings security was tight: Parking lots were jammed with traffic, and security lines stretched for miles. Everyone was required to pass through metal detectors, with a K-9 unit on hand to sniff vehicles as well as bags.

The only way to address the increasing number of anti-Semitic attacks is exactly was learning Daf Yomi is all about, said Chaim Pomerantz, of Pikesville, Maryland. Hashem wants us to draw near to Him every moment of each and every day. The only way to ensure our Divine protection is to learn Hashems Torah with enthusiasm, with alacrity and with great love.

This group of lamden are thrilled to be attending the 13th Siyum HaShas of Daf Yomi at MetLife Stadium in East Brunswick, New Jersey

In addition to the crowd that gathered at MetLife Stadium, 20,000 people convened at Barclays Center in downtown Brooklyn where they were presented with livestream coverage of the Siyum HaShas. Organizers of the Siyum HaShas said that there were smaller celebrations in 80 cities in 15 countries.

Among the prominent rabbinical figures who addressed the throngs of Orthodox Jews who were assembled for the Siyum HaShas were Rabbi Aryeh Malkiel Kotler, shlita, Rabbi Yaakov Perlow, shlita, Rabbi Yissocher Frand, shlita, Rabb Chaim Benoliel, shlita, Rabbi Nosson Scherman, shlita, Rabbi Aharon Schiff, shlita, Rabbi Shmuel Kamenetsky, shlita, Mr. Jay Schottenstein, Rabbi Aharon Feldman, Rabbi Uren Reich, shlita, Chazan Yizchak Meir Helfgot, Rabbi Shlomo Gertzulin, (who davened for the omed at mincha) and Rabbi Eliezer Ginsburg, shlita.

The pre-Siyum events included a Yikra DOraisa Yarchei Kallah which was held at the Hilton Parsippany Hotel in New Jersey from December 30 January 1 as well as a pre-siyum inspirational program at the same hotel that was held from December 31 January 2.

Borough Park Assemblyman Simcha Eichenstein, dancing during the Siyum HaShas celebration with his son on his shoulders.

Daf Yomi can be studied alone, with a chavrusa (study partner), in a daily shiur (class) led by a rabbi or teacher, via a telephone shiur, CD-ROM, or audio and online resources. Typically, Daf Yomi shiurim are held in synagogues, yeshivas, and offices. They also take place in Wall Street board rooms, and on the Long Island Railroad, in the last car of two commuter trains departing Far Rockaway at 7:51 am and 8:15 am, respectively, for Manhattan.

Daf Yomi shiurim have been piped into the in-flight sound system of El Al flights. A typical Daf Yomi shiur lasts one hour. Participants study the text together with the commentary of Rashi.

The Schottenstein Edition of the Babylonian Talmud, an English-language translation and interpretation published in 73 volumes between 1990 and 2004 by ArtScroll, has been credited with significantly increasing the number of English-language participants in the Daf Yomi program.

The Schottenstein Talmud has also been translated into Hebrew. Additional resources to assist those endeavoring to complete the cycle for the first time are audiotapes, online websites, and iPods preloaded with lectures covering every page of the Talmud. The Daf Yomi Advancement Forum, founded by Kollel Iyun Hadaf in 1996, is a free resource center offering English-language translations, outlines, charts, analyses and lectures on every daf, as well as answers to any question by email. Meoros HaDaf HaYomi, founded in 1999, disseminates a weekly Daf Yomi study sheet in both Hebrew and English available by email and regular mail. It has recorded shiurim on the daf on CD-ROM in English, Hebrew, Yiddish, and French.

New Jersey Governor Phil Murphy at the Siyum

The first Daf Yomi cycle began on the first day of Rosh Hashanah 5684 (September 11, 1923); the twelfth cycle concluded on August 2, 2012 and the next day began the thirteenth cycle, to be concluded on January 4, 2020. The Siyum HaShas marks both the end of the previous cycle and the beginning of the next and is characterized by inspiring speeches and rousing singing and dancing.

Early Siyum HaShas celebrations also took place in December 2019 in Melbourne and Vienna.

According to a report on the Jewish Insider web site, Yossi Gleiberman, a lecturer and the composer of the Songs of Shas musical video series said, In the 1930s, it was Rabbi Meir Shapiros idea to start a program where people would be studying the same page on a daily basis approximately between 40 minutes and an hour a day throughout the whole world so that if a person in New York travels to London or somebody from London travels to Japan, hed meet the fellow participant of the Daf Yomi cycle and they can study together and share their thoughts. And today we are able to share with people from around the world or other study groups daily lectures and commentaries via social media.

In November of 2019, Shlomo Gertzulin, Executive VP of The Siyum exhorted those interested in attending the Siyum HaShas to order their tickets as soon as possible.

Holocaust Survivor Blesses Young Siyum Attendee

Once the Siyum seats are gone, they are gone, said Rabbi Gertzulin. There are only limited seats available, and many sections are already completely reserved. Once the remaining seats sell out, it will just be too late. Please, dont wait any longer to get your seats, so you will not be disappointed.

There is nothing more rewarding than hearing the excitement Klal Yisroel has in coming to be inspired at The Siyum. Tens of thousands were motivated to start learning Daf Yomi last time, and they have been waiting more than seven years to come celebrate with their children and families, said the long time Agudath Israel executive and son-in-law of the late Rebbetzin Esther Jungreis, of blessed memory. Of all the siyumim I have been a part of, this is by far the most exciting, Rabbi Gertzulin added.

Stories abound about the commitment Jews have shown to Talmud study in general and the Daf Yomi study program in particular.

Jay Schechter is one example.

It was at the Eleventh Siyum Hashas of Daf Yomi in 2005, when Jay Schechter, then principal and CEO of Rambam Yeshiva in Brooklyn, was in Madison Square Garden with his students. That event especially the dancing made a powerful impression. The very next day, Mr. Schechter established a successful Daf Yomi study group, including several students in the Rambam-affiliated Zvi Dov Roth Academy. The Daf became an integral part of Jays DNA.

Over the subsequent years, Jay suffered four heart attacks and underwent four surgeries and hospitalizations. Despite the pain and physical weaknesses involved during the procedures and recovery, Jay consistently learned The Daf. Doctors and nurses watched in awe as their patient clutched his volume of Talmud while connected to an array of monitors and machines, toiling over each holy word.

Young Participants in the Siyum Hashas Celebration

The Daf is a commitment you make every day, says Jay, to learn it no matter where you are and what the circumstances are.

At the last Siyum Hashas in 2012, Jay shared his story with a reporter. When it was shared around the world on television, Jay earned a nickname: His friends call him the Daf Guy, while he of course continues to diligently learn The Daf.

Mendy Rosenberg of Flatbush, Brooklyn, is another Daf Yomi stalwart. Mendy is currently in an advanced stage of ALS, one of the most difficult degenerative diseases known to man, and yet he studied Daf Yomi, day after day, for the past seven-and-a-half years. During most of this time, his only method of communication, the only voluntary movement he still controls, was the ability to blink his eye. Mendy, who was diagnosed in 2009, attended the last Siyum HaShas. He was so moved by what he saw that when the new cycle started, he took upon himself that by the next Siyumthis onehe would be part of the action as one who himself completed the Talmud.

And indeed, he did.

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Reflections on the 13th Global Siyum HaShas of Daf Yomi - The Jewish Voice

The Atlanta Jewish Life Festival is returning to the Georgia Aquarium – MDJOnline.com

Posted By on January 8, 2020

The Atlanta Jewish Life Festival, the citys largest single-day celebration of Jewish culture and community, is back for its second year.

The event will return to the Georgia Aquarium in downtown Atlanta Jan. 26 from 10 a.m. to 3 p.m., and will include live performances, kosher vendors and activities. It will include more than 80 Jewish organizations, artists, food vendors and musicians.

(The festival) not only brings together the entire Jewish community, but also serves as a fun and educational experience for all the people of greater Atlanta, its founder, Michael Morris, said in a news release. This year, festival goers can expect a variety of kosher foods, foot-stomping music, tons of entertainment for the kids, beautiful Judaica art and the opportunity to meet the organizations and institutions that make our Jewish community great.

Atlanta vendors dishing kosher goodies include: EB Catering Company, Toco Grill, Keiths Corner BBQ, Cinnaholic, Formaggio Mio, Lakehouse Coffee, For All Occasions and More, Kosher Gourmet and A Kosher Touch.

The festivals food includes fresh falafel, kosher hotdogs housed in pretzel buns and Israeli and Sephardic fare. Even ticket holders can also get free kosher cotton candy by Cotton Cravings, and adults can sample a plethora of Israeli wines by The River Wine.

Steve Grossman of Steves Live Music, Ampd Entertainment, the Atlanta Jewish Theatre Company, Atlanta native rock artist Hannah Zale, Atlanta boy band Friction, Webster, Spring Street Band, Mango, Rabbi Jake, Atlanta Jewish Boys Choir, Atlanta Jewish Academy and The Epstein School are all expected to perform at the festival.

Entertainment geared toward children will be provided by Ruby the Clown, Magic and Mirth with Paul Sponaugle, Caricatures by Lindsay, Henna Art by Enrapturing Entertainment and face painting by Kool Kids.

The aquarium is located at 246 Ivan Allen Jr. Blvd. NW in Atlanta. Festival tickets are $22 for adults (age 13 and older), $8 for children 3 to 12 and free for children under 3. A family pass, which is good for two adults and four kids, is $65. All tickets include entry to the aquarium for the entire day.

For more information or to purchase tickets, visit http://www.atlantajewishlifefestival.com.

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The Atlanta Jewish Life Festival is returning to the Georgia Aquarium - MDJOnline.com

We are all Jews here – Religion News Service

Posted By on January 8, 2020

(RNS) Serious FOMO.

That's "fear of missing out." I missed out on therallySunday (Jan. 5) in New York against anti-Semitism.

There should be such rallies in every major American city.

But, had I been there, I would have grabbed someone and told that person this story.

It is a story about "the greatest generation."

Sgt.Roddie Edmonds, born in 1919 in Knoxville, Tennessee, was among the Allied forces that fought in the Battle of the Bulge.

The Germans captured him and his men. He and 1,275 American soldiers wound up in the German prisoner-of-war camp Stalag 9-A. Edmonds was the highest-ranking officer among the men.

On the first day at the camp, he received an order from the camp commander that only the Jewish POWs slightly more than 200 men were to line up for the morning roll call.

Edmonds made it clear to every prisoner: "All of us will line up in front of the barracks and I will be at the head."

The next morning, all 1,275 soldiers stood at attention.

The Nazi commander was furious: "All of you can't be Jewish."

Edmonds responded: "We are all Jews here."

The German commander put his rifle against Edmonds' forehead.

He said: "You will order the Jewish soldiers to step forward, or I will shoot you right now."

Edmonds declared: "We are all Jews here. If you shoot, you will have to kill all of us, and after we win this war, you will stand trial for war crimes."

The German commander put down his rifle. No blood flowed that day in Stalag 9-A.

On Feb. 10, 2015, Yad Vashem recognized Edmonds as one of the Righteous Among the Nations the only American soldier to receive this distinction.

In reflecting on his heroism, then-President Barack Obama said, "We are all Jews, because anti-Semitism is a distillation, an expression of an evil that runs through so much of human history, and if we do not answer that, we do not answer any other form of evil."

Marchers cross the Brooklyn Bridge on Jan. 5, 2020. Photo by Ned Soltz

Had I been at Sunday's rally, I would have screamed the words of Edmonds: We are all Jews here.

We are those Jews who light candles on Shabbat. And, those who dont. Those Jews who take Shabbat seriously. And, those who dont.

We are those Jews who eat shrimp and ham and cheeseburgers and bagels on Pesach and those who would never do so.

We are those Jews who study Torah every week, and those who study Talmud every day, and those who have never opened the text.

We are Democrats, Republicans, socialists, centrists and the utterly apathetic.

We are straight Jews, and gay Jews, and bisexual Jews. Men, women, those who are sometimes one, sometimes another, sometimes neither, those who do not fall into any particular gender. We are single, married, divorced, widowed.

We are Zionist Jews, of all stripes and flavors and ideologies.

And, yes, we are anti-Zionist Jews.

We are the temporarily and currently healthy Jews. We are the Jews who struggle with maladies, visible and invisible.

We are the sober Jews, the now sober Jews, the striving to be sober Jews and the addicted Jews.

We are the smart Jews, and the not so smart Jews.

We are the Ashkenazic Jews. We are the Sephardic Jews. We are the African and Asian Jews.

We are those Jews whose ancestors were not Jews, and who chose to join our people, and to stand with us at Sinai.

We are the president-of-major-corporation Jews, and the doctor Jews, and the lawyer Jews, and the Uber driver Jews, and the saleswoman in Home Depot Jews, and the stay-at-home mother Jews, and the stay-at-home father Jews, and the professional volunteer Jews, and the unemployed, underemployed, once-employed Jews.

We are the sleep in $13 million Palm Beach homes Jews. We are the sleep in a cardboard box Jews.

And, some of us are Jews by Velcro, Jew adjacent.

And, Sunday, many not-at-all-Jews marched and rallied as well.

Because "we are all Jews here."

The great Israeli literary hero, Uri Zvi Greenberg, wrote an epic poem in which a young man in ancient Judea flees his homeland to seek his fortune. The year: 70 of the Common Era.

On his journey, he finds a place in the desert and sleeps for the night. In the middle of the night, we wakes up, startled and terrified. His pillow has burst into flame.

It was the ninth day of the Jewish month of Av.

His pillow had burst into flame at the precise moment the Romans had put the ancient Temple in Jerusalem to the torch.

Whenever and wherever our brothers and sisters are in pain, our pillows burst into flames. We refuse to sleep soundly.

What happens to the Jews of St. Petersburg, in the former Soviet Union, touches the Jews of St. Petersburg, Florida.

What happens to the Jews of Bethel, Connecticut, touches the Jews of Beit El, on the West Bank.

Someone daubs a swastika on a synagogue, and the swastika is on every synagogue and yes, on every house of worship as well.

Those stabs, and blows, and graffiti they are intended for all Jews. They have our names on them.

Especially the hareidim, the so-called black hats. They are the most visible Jews. They are the Jews of the Jews. They are the vulnerable Jews.

Some are anti-Zionist. My friends tell me that some hareidim demonstrated Sunday with anti-Zionist placards. It was painful and ironic. Sheesh.

But, hey: We are all Jews here.

On Monday, the American Jewish Committee encouraged all Jews to participate in #JewishandProud Day, to publicly display an indicator of your Jewish identity.

Today, I am wearing a kippah publicly — all day, everywhere. (Even in a treif restaurant? Let me think about that).

And, I am wearing my Leonard Cohen T shirt the one with his picture on it, which says: "There is a crack in everything. That's how the light gets in."

It's about as Jewish a T-shirt as I own.

Because that truth seems more powerful than ever before.

There is a crack in everything certainly in this nation of ours.

We are the light that must get in.

"We are all Jews here."

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We are all Jews here - Religion News Service

Literature and the Holocaust – Irish Times

Posted By on January 8, 2020

Sir, It is rather perplexing that after the runaway success of his work of fiction based in a Nazi concentration camp, John Boyne feels compelled to sound a warning about the recent spate of publications of which his is in the same category (Avoid John Boynes Holocaust novel, Auschwitz Museum advises Twitter spat follows authors criticism of proliferation of books with Auschwitz in title , News, January 5th).

The particular difficulty with Holocaust fiction falls on a number of fronts. It competes with first-hand testimonies that, in the case of Primo Levi, Viktor Frankl, Viktor Klemperer, Anne Frank and others, represent exceptional literature in its own right. These eyewitness accounts are among the most compelling and important sources of facts available on the subject.

Unlike superb historical novels like Hilary Mantels Wolf Hall or Sebastian Barrys A Long, Long Way, the Holocaust remains in living memory. Whatever the dangers of mining historys horrors as the material for a novel, the problems multiply for the writer when victims of those same horrors are still alive.

The continual denial, dilution and distortion of the Holocaust by malignant forces including populist politicians in Europe and elsewhere has helped to fuel a rise in anti-Semitism, globally. Popular works of fiction on the Holocaust that are factually incorrect risk being the only source material for those who come to learn about the subject.

More than ever, in this social media-driven information exchange that we inhabit, facts matter. The Holocaust arrived incrementally. It began with the distortion of words. It is of paramount importance that we guard against factual inaccuracy.

It is right and essential that those teaching on the subject of the Holocaust distinguish works of fiction from carefully researched reference books or firsthand narrative. We are fortunate that there are many fine examples to choose from in these categories. Yours, etc,

OLIVER SEARS,

Dublin 2.

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Literature and the Holocaust - Irish Times

The Prophet: Tragedy Transformed Devorah Halberstam Into New York City’s Most Outspoken Expert on Anti-Semitic Crime. Are we Listening? – Tablet…

Posted By on January 7, 2020

One Thursday night in late November, New York Citys incoming police commissioner, Dermot Shea, days away from his official swearing-in, arrived in central Brooklyn for a meeting with representatives of the citys embattled Jewish community. More than 200 people turned out for the event, including a delegation of local cops, several members of the departments top brass, Brooklyn District Attorney Eric Gonzalez, and representing the public, over a hundred Jews, the primary target of New Yorks dramatic increase in hate crimes, who came from across the citys different sects and denominations.

The event did not take place at one of Manhattans grand old synagogues, or in the midtown offices of a prominent Jewish organization, or even at the iconic headquarters of the Chabad-Lubavitch movement in Brooklyn. Instead, the new police commissioner traveled to Crown Heights, in the heart of the citys Hasidic community, to hold his event at the Jewish Childrens Museuma tot-magnet filled with biblical exhibits, a pretend kosher supermarket, and a spacious ball pit, that also happens to be the power center for its co-founder, a local woman named Devorah Halberstam.

In 1994, tragedy propelled Halberstam into a unique fate after her oldest child, 16-year-old Ari, was murdered in a brazen ambush on a van full of young Jewish boys crossing the Brooklyn Bridge. Aris death devastated Devorah, who at the time was working as a secretary in Brooklyn while raising five children. Her grief turned into an obsession when the authorities asserted that her sons killer, a man named Rashid Baz, was simply beset by a random fit of road rageand happened to have military-style weapons in his vehicle.

Halberstam devoted herself to finding the truth. She discovered that Baz, a Lebanese immigrant, was motivated by an Islamist political ideology and a strong desire to kill Jewsboth of which were amplified in his Brooklyn mosque. By giving up luxuries like sleep, she found time between work and taking care of her children to teach herself about counterterrorism, a field still so new in the mid-90s that there were hardly any resources. Within a short while, she had intuited that Aris murder, far from being an arbitrary local crime, was, in fact, an early expression of a growing global political movement looking to make itself felt through acts of violence both inside and outside New York City.

Few people took Halberstam seriouslyuntil Sept. 11, 2001. After the years shed spent learning the system while lobbying, schmoozing, guilting, and consulting public officials, the attack on the Twin Towers cemented her reputation. She became New Yorks eccentric, homegrown expert on the intersection of criminal justice and counterterrorism. Local and state police called on her to teach classes, the FBI invited her to speak, and her causes were endorsed by Mayor Rudy Giuliani, New York Sens. Daniel Patrick Moynihan and Al DAmato, and Gov. George Pataki. After the recent attacks in Jersey City, it was Devorah Halberstam who New York City Mayor Bill de Blasio called to stand by his side at a press conference, perhaps to shore up his sagging credibility. I want to thank Devorah Halberstam, de Blasio told the gathered reporters. I think Devorahs point is well taken, there are people out there who think they can act with impunity or dont even understand their actions. But once it is clear there are consequences, it changes the whole discussion.

My son is dead 25 years, Halberstam told me on the night of Sheas November event at the childrens museum, her voice accented in a Yiddish-inflected Brooklynese. Whatever Ive gotten done is from these two hands, and everybody who knows me knows it. I walked this path alone. The museum, which opened in 2004 based on Halberstams vision and almost a decade of her organizing and fundraising work, is dedicated to Ari.

Though she looked especially small standing next to Shea, there is something larger than life about Halberstam. She is strikingly glamorous, framed by the sweep of her long dark bangs and the asymmetrical hemline of a stylish, navy blue pleated dress. She carries herself with the drama and ceremony of a silent film star, vibrating at a Norma Desmond-level pitch of rage, allure, brilliance, and loneliness.

A half hour into the event the room was full but most of the seats remained empty. Clusters of Hasidic men and local cops stood around joking and making small talk near the line of tables at the back wall where aluminum trays held three varieties of chicken strips, two kinds of lo mein, and a medley of roasted vegetables, warming over Sterno cans.

Halberstam began calling members of the NYPD brass, each personally by name, and directing them where to sit. With that, the leaders of the largest and most powerful police force in the country took their seats, as did most of the other people in attendance. A small contingent of men, however, remained at the back of the room, their peyos swinging idly by their ears while they continued to talk and eat from small, white plastic plates.

Following a rabbis benediction, Halberstam returned to the podium to introduce Shea.

This place is not just a museum or a building. It is a living and breathing memorial, she said, shaking her right fist in the air. To Ari Halberstam, my 16-year-old son who was murdered in one of the first terrorist attacks in this city only because he was a Jew.

Its a societal problem. Its not a Jewish problem in particular. Were just victim number one.

As she pronounced her sons name, her voice hit a high pitched gasp, and a Lubavitch man standing next to me in work clothes rolled his eyes for my benefit. She knows how to turn it on, he said in a low voice, after he saw me taking notes. Crying like this all the time.

Halberstam cries often and without embarrassment, her voice wheezing and cracking before she quickly recovers. But, if she sometimes deploys her tears to knowing effect it is to counter what she believes is an urgent threat. This city is facing a real crisis, she said. Now, while the NYPD has been responsive with coverage and apprehensions, the problem keeps escalating, she concluded, before welcoming Shea to the podium with a round of applause.

In 1994 Halberstam saw through the lens of her sons murder in New York City a vision of growing global terror. Today, she has another premonition, but this time of a more local danger with the attacks in New York, pointing to a breakdown in civic structures that will lead, if it continues unchecked, to a rising tide of disorder, crime and violence. This latest wave has no evident organizing principle behind it aside from pure hostility against targets that are unmistakably Jewish, Armin Rosen wrote in these pages last year. Not a single incident during the spike has been traced to any other organized entity. This apparent randomness, Halberstam suggests, does not mean there are no discernible causes behind the attacks but, on the contrary, that the root causes may be broader than many assume. People obviously feel more and more that they have needs that arent getting met. Theres a lot of anger and resentment out there right now, more than many assume and about lots of things in this cityhousing prices, educationand it is turning into hate, she said. Its a societal problem. Its not a Jewish problem in particular. Were just victim number one. And if theres no accountability, crime reigns. It is vitally important to address that.

It may very well be dangerous to underestimate Halberstam, but that does not make her easy to be around. It can be difficult to get a word in edgewise. She is long-winded and melodramatic and incapable of answering simple questions directly. Her presence alone is demanding. But once she begins to speak, she cannot be shut out. Halberstams voice is growing louder now, as it has in past moments of crisis, issuing from some bottomless part of herself, echoing in the terrible lack left by her sons murder, and demanding to be heard.

***

Halberstam grew up in East Flatbush, one of eight children. Her mother was a preschool teacher at the local yeshiva, and her father was a former union linotypist who opened his own small business where he had all the kids working as proofreaders. I know how to spell and I know grammar like nobodys business, she told me. When I see people make spelling mistakes, I go berserk.

Her early years were spent in the tight embrace of lower middle class Brooklyn family life and the boroughs extended Lubavitch community. Put it this way, my father when he died didnt owe a person a penny, she told me, proudly. He was part of the union. He had eight children, paid our tuition and married us all off, but a lot of it was table-to-mouth. He did what he had to do. Duh-ya-gettit?

Do you get it? comes out that way: Duh-ya-gettit? Its how Halberstam punctuates her sentences. The words rush out in torrents, as if she constantly fears running out of time and missing her chance to relay the vital information she has gathered. Duh-ya-gettit? isnt a question, its an exasperated plea for you to catch up already, a sound formed unconsciously from the burden of years making others confront the conclusions that she has not had the luxury to ignore.

Aris father, from whom Devorah is now divorced, was a personal assistant to the late Lubavitcher Rebbe Menachem Schneerson. The oldest of Halberstams five children, Ari grew up as a frequent and favored guest in the house of his communitys spiritual leader. In 1994, when Schneerson was 92 years old and ailing, Ari joined a group of 15 young Hasidic boys on a trip to a Manhattan hospital to pray while the rebbe recovered from surgery and prepared to come home to Brooklyn. The details of what happened next have never been fully resolved in the public record.

According to Halberstam, that morning Ari had lingered to finish his prayers and was the last of the 15 boys to leave the hospital.

He ran out to catch the van as it was rolling away and his tefillin was coming unraveled, said Devorah, her voice breaking into that high wail. But it was Ari, so they made room for him. She is out of breath by the end of the sentence.

The rebbes vehicle left first along with its police escort, while the van with the boys waited, following what Halberstam says were orders not to trail too closely behind. This is echoed by other sources from the Lubavitch community who say that on the night before the ill-fated trip to the hospital, police officers had instructed members of Chabad that if they were planning to visit the rebbe they should not follow the same route as his vehicle. The instructions, according to Halberstam, are evidence that the police knew of an increased threat and that Bazs real target that day was the Lubavitcher rebbe himself. If law enforcement had any evidence for this belief it was never publicized or presented in court, but it is a claim that Halberstam and others have steadfastly maintained over the years.

What no one disputes is that, at 10:24 that morning, at the on-ramp to the Brooklyn Bridge, Baz saw a van full of Hasidic boys, easily identifiable by their dress, and began shooting. He fired first with a MAC 11 Uzi-style fully automatic pistol, shooting through the window of his blue Chevy Caprice and shattering the glass before continuing to fire with a Glock 9 mm handgun. In his trunk, Baz carried a third weapon, a 12-gauge semiautomatic Street Sweeper shotgun.

As Halberstam relates, Ari was sitting on the wheel well at the back of the van when he was shot in the head. Three other boys in the van were also injured, including a rabbinic student from Israel named Nachum Sasonkin who lapsed into a coma after the shooting but recovered and was eventually ordained as a rabbi with a bullet still lodged in his head. Four days after the attack, Ari Halberstam died in St. Vincents hospital in Greenwich Village.

Devorah Halberstam has never really left this moment. She has never allowed herself to leave, believing that the circumstances of her sons death were distorted to serve political ends or mishandled by a justice system slow to adapt to Islamic terrorism and other new forms of ideologically driven violence.

This was my child. This is not about a story Im reading in the newspaper, she said. This is before and after in my life. Who was I before? I couldnt even tell you anymore. This is who I became: my own investigator. Because I was told things that were just made up, by people who think victims are dumb.

Duh-ya-gettit?

Bazs attack was the culmination of a sequence of events that started years before. In 1990, Meir Kahane, founder of the far-right militant group the Jewish Defense League, was assassinated in Brooklyn by an Egyptian-born terrorist whose subsequent defense was partly funded by Osama bin Laden. That was followed in 1993 by the first twin tower bombing carried out by al-Qaida affiliates Ramzi Yousef and Blind Sheikh Omar Abdel-Rahman. Then in 1994, a follower of Kahanes JDL, a Brooklyn-born Jewish terrorist named Baruch Goldstein, walked into a mosque in Hebron and randomly opened fire, killing 29 worshippers before he was overcome and killed. It was four days after Goldsteins massacre that Rashid Baz entered the Islamic Society of Bay Ridge, in a neighborhood deep in southern Brooklyn, where according to witnesses at his trial, he heard a speaker say that the Hebron shooting had taken the mask off the Jews. He left the mosque and later that same morning shot up a van of visibly Jewish youngsters on the Brooklyn Bridge.

Devorah Halberstam, photographed in Crown Heights in January 2020. (Photo: Gillian Laub)

Yet, for years the FBI publicly referred to the killing as a road rage incident and refused to further investigate the case. Every time I sat in at meetings, Id ask: why didnt the Feds take this case? It should have gone straight to them, Halberstam recalled. Well, back then Yasser Arafat had just stood on the White House lawn with President Clinton and signed the peace treaty. Everybody was brand new. President Clinton was new, Mayor Giuliani was brand new. Nobody wanted to ruffle those feathers and nobody wanted to hear the word terrorism in those days, so some of it was because it was on nobodys radar screen, but there was another reason. It was also, Hey listen, lets shove it under the rug.

So Halberstam began to teach herself what she wanted to know. Along the way she found allies, people she turned to in order to learn or to leverage in her pursuit of justice. People like Fred Ghussin, the Palestinian-born senior investigator at the Manhattan DAs office. As Halberstam recalls, Ghussin was the only Arabic-speaking law enforcement official in New York state when Aris murder was being investigated in the mid-90s, and he began taking her on walks up and down Center Street near the courthouse where Baz was being tried and talking to her about what he knew. All of a sudden things started to emerge. You didnt have to be a rocket scientist to see it, she recounted. He told me straight up, this came from the mosque.

(Ghussin died in 2007, after contracting lung cancer reportedly related to the toxic fumes he breathed while working at ground zero in the rubble of the Twin Towers. An official who worked on the Baz case confirmed to Tablet that Halberstam and Ghussin were in contact during the trial.)

When I say to you, nobody knows the long road from beginning to end of the criminal justice system, the way I know itIve been through every step Halberstam told me recently at her office in the Jewish Childrens Museum. She thumped her hand onto her desk: Every, thump. Step, thump. Of, thump. The, thump. Way.

I know the rules that all the different parties play, duh-ya-gettitt? she said. How significant it is the way all these things evolve. It begins with the first arrest and it ultimately ends up with the way were gonna portray it in the media. Oh yeah, Rashid Baz was crazy. He was crazy like a fox.

In the summer of 2000, FBI Director Louis Freeh, whod been in the job since 1993, for the entire duration of Halberstams ordeal, invited her to his office at FBI headquarters in D.C. for what she remembers as a fateful meeting. Freeh, she told me, was my nemesis. I told him I didnt sleep for six years over this. It was Freeh who Halberstam held ultimately responsible for the FBI refusing to take on Aris case, thereby shunting it from a federal terrorist investigation into state criminal court and, in a final blow, trivializing her sons murder with the label road rage. I want you to know you kept me up every night, I didnt sleep for all these years, she said to the FBI director. As Halberstam sat facing Freeh, she recalls seeing his childrens artwork Scotch-taped to the walls behind him.

I said tell me about your children, and after he finished telling me about his children I said, now let me tell you about Ari. I said my son was 6 feet tall. He had blue eyes that shined like the blue of the ocean; like marbles. I cant even begin to tell you how I wept, said Halberstam, sobbing again as she related the story to me. He apologized to me because hes such a fine man. Really fine. It was about Ari being remembered for why he was murdered. It was about Jewish blood being spilt.

Freeh retired from the FBI in June 2001. That same month, Halberstam was picked to serve on the New York State Commission on Terrorism by then-Gov. George Pataki, with whom she also worked that year to secure the passage of New Yorks first state-level anti-terrorism laws. Halberstam then invited her old nemesis to a dinner planned for the not-yet-built Jewish Childrens Museum, at which she would present Freeh with the Ari Halberstam award.

The dinner was scheduled for Sept. 12, 2001. It never happened.

In a matter of months, the country filled with experts on al-Qaida, radical Islam, peaceful Islam, Sunnism, Sufism, and anything else that might sell a book. Halberstam was no longer just a grieving mother to be placated. Her warnings that radical Islamists were trying to operationalize their ideology and planning more terrorist attacks against American targets had been proved right.

Around this time Halberstam met Joseph Billy Jr., a veteran in the bureau, and the special agent then heading up the FBIs newly formed counterterrorism division in New York. She was dressed very sharp. She seemed like a New York businesswoman who was on top of her game, he told me recently. I was impressed with her awareness of the terrorism threat, not just al-Qaida and not only the whole Sunni extremist movement but beyond that even to the Shia side of you know, Hezbollah and all these other groups.

Halberstams unique insight, Billy said, had to do with her understanding of the path between the early incipient forms of terrorist ideology and the violence that it inevitably unleashes.

She understood that the breeding grounds to extremism can come in many different variations, it could be a small thing thats very subtle and you need to pay attention to those types of details because that could be the next Rashid Baz or the next Blind Sheikh, Billy said. She didnt have the answers to it allnobody didbut what she was able to encapsulate in her thinking was that the roots of extremism can be very varied and they can also go unnoticed. They can go undeterred if unchecked.

Halberstam also understood something else: how to maintain vital relationships with law enforcement and public officials within the complex web of personal and institutional ties that is New York City politics. All of her relationships are personal, and they have taken her decades to cultivate. If youre a cop, its hard to deny a grieving mother who will look you in the eye and make demands. Its harder still when she has your phone number, and Halberstam seems to know the numbers for half the cops, prosecutors, and politicians in New York, along with their favorite drink and maybe a secret or two. She doesnt hesitate to call at any time to ask for an update or to take them to task while citing chapter and verse for whatever it is she thinks theyve got to answer for.

***

During the Obama years, Halberstam settled into her role as a childrens museum director moonlighting as a counterterrorism expert and fixture of the citys law-and-order corridors. She began conducting yearly training sessions with the NYPD and was regularly invited to speak before government agencies, nonprofit groups, academic bodies and various other organizations in and outside of the U.S.

Im so embedded in the hate-crime stuff because I know the criminal justice system from the beginning of it to the end of it, and I know the road that goes off and gets split many directions, she told me. You need to know what each agency does, what role they play. You cant demand from a state prosecutor what they dont have. There are laws, theres a criminal law, penal code. They have to go by the penal code.

In this work, Halberstam has always sounded the same refrain: Anti-Semitism is a social contagion that, wherever tolerated or ignored, inevitably spreads and intensifies. It can only be dealt with root and branch. Where Jews are privately hated they will be publicly demonized. Where Jews are demonized, they will be harassed and attacked. Where they are attacked they will soon be killed. The process never stops by itself, and what starts with the Jews rarely ends with them.

Outbursts of anti-Semitism have historically ebbed and flowed in New York as they do everywhere. But starting around 2015 incidents targeting Jews became the leading cause of a general, marked increase in hate crimes throughout the city. By 2017, the NYPD was reporting an 81% spike in overall hate crimes compared to the same period from the previous year, driven by a 115% increase in anti-Semitic cases. Statistics on hate crimes vary based on reporting criteria. But in New York, a large body of evidence has accumulated over the past several years, not only in police reports but from security footage and cellphone videos showing incident after incident in which random religious Jews, visually identifiable by their dress, are harassed and physically attacked on the streets. According to a forthcoming report co-authored by a former NYPD officer and detailed in a recent New York Times write-up, New York set a new record last year with 229 anti-Semitic hate crimes occurring through Dec. 30, up from 185 in 2018.

For years, even before the distraction of his ill-fated presidential campaign, Mayor Bill de Blasio did little to address or arrest the rise in anti-Semitic incidents in the city. The fact that he was so slow to act and understated in his response may be partly explained by his ability to take the Hasidic vote for granted. Whatever the feelings of battered Hasids in Williamsburg or Borough Park, who are the victims in the majority of violent hate crimes targeting Jews, theres little evidence to suggest that their communal leaders are prepared to break with the mayor and lose their line to City Hall and to the state Democratic Party establishment, which provides money for housing and schools.

When the mayor finally decidedor felt forcedto focus on anti-Semitism, he initially blamed white supremacists for hate crimes in New York City. The forces of white supremacy have been unleashed and as you know those are profoundly anti-Semitic forces, de Blasio said at a press conference in May of 2019 in response to a question about an incident captured on video in which a person of color could be seen spitting in a Jewish mans face. I want to be very, very clear, the violent threat, the threat that is ideological is very much from the right, the mayor repeated at a different press conference in June of last year. Gradually, de Blasio has been led by events toward a more expansive view of the problem. In a Dec. 13 radio address, 3 days after the shooting in Jersey City, he maintained that the rise in antiSemitism, is directly related to the permission thats being given to hate speech in the last three years and that obviously connects to the election of Donald Trump, but, the mayor added, it goes beyond that. (The mayors office did not respond to requests to comment for this article.)

In New York, where she lives and the spike in regular street attacks against Jews has taken place, Halberstam does not see the problem in terms of ideological enemies but looks instead to things closer to home. New proposals to change the laws around cash bail, parole for older inmates and other initiatives risk going from one extreme to the other, Halberstam said. There has to be a happy medium, she told me. The Innocence Project is unbelievable, freeing people who are in jail or incarcerated when they shouldnt be. But lets not throw everything in the bag together. There has to be law and order in the streets. Suddenly its like were rewriting our whole constitution, which is ridiculous and its one of the reasons why were seeing so many hate crimes today. Its one of the reasons why.

As it turns out, New York was one of the first states to enact hate crime laws. As far back as 1982, the state had adopted in the penal code aggravated harassment statutes for crimes motivated by bias, and in 2000 passed the New York State Hate Crime Act. The citys current problems stem, according to critics, not from a lack of regulatory structure but due to the fact that existing regulations are not being enforced by DAs. In Brooklyn, Halberstam believes that the problem can be located at the point when the NYPDs Hate Crimes task force has an event and passes it on to [Brooklyn DA Eric] Gonzalezs hate crimes office.

Gonzalez, who has his own division in the DAs office to prosecute hate crimes headed by bureau chief Kelli Musehas a penchant for plea deals on hate crime cases including those related to felony charges, according to Halberstam. Thats where the deals are being made and Im not liking what I see at all, Halberstam told me. If we have hate crimes, they were put there to be meaningful. Meaningful means accountability. It doesnt mean let the guy out the door so they can go back home and tell his buddies. Nothing happens. Right? A common response to these criticisms from officials inside the criminal justice system is that plea deals are a necessary tool to secure convictions in cases where the evidence might not be airtight. But Halberstam draws a line: Ive told it to the DA, and to the mayorno plea deals on felonies. Zero tolerance. That means any felony charge on a hate crime, it has to go all the way to the judge. (In response to a request for comment, a spokesperson for the DAs office told Tablet, We will be taking a very strong stance on these cases.)

Some of these issues peeked out at the November event at the childrens museum with the new police commissioner. You want to throw everyone in jail, we can keep crime down, Shea told the room. But how do we keep people out of the criminal justice system? Thats going to be a refrain, Devorah, as we move forward in the next few years, and were going to need everyone in this rooms help. There was nothing especially surprising in a new commissioner echoing the political rhetoric coming from city hall about criminal justice reformbut it did seem odd for Shea to have come all the way out to Crown Heights only to not offer any emphatic statements about using the full force of the police department to end the routine violence against Jews in the city.

While Halberstam is a relentless champion for her causes, shes not a political brawler. Her instinct isnt to attack enemies and secure her own position but to apply a steady pressure that wears down any obstacles in the way of her objectives. She eschews narrow partisan alignments and generally avoids sweeping statements about political parties and individual elected officials. This leaves her occasionally more restrained in public pronouncements than her temperament might otherwise suggest, but free to criticize figures from across the political establishment and, when she feels they deserve it, to offer praiseincluding for Mayor de Blasio, whose recent overtures to the citys Orthodox communities she believes are a step in the right direction. And she is guardedly hopeful about Sheas tenure as top cop. You have to remember, she tells me, he never worked with community people before. This is all new to him. So, he was an excellent cop; an outstanding chief of detectives. He knows how to take apart a case, but this is all brand new. Only time will tell where hes going with this.

And Halberstams attention is hardly limited to secular authorities; she also has pointed criticisms of prominent Jewish organizations, which she argues have not done enough to properly secure Jewish sites throughout the cityand which she feels are now wasting time and money building new bureaucracies devoted to security instead of quickly and without red tape actually securing them. Theres only one thing the Jews need, she yelled at me. Ill say it with the last breath in my body: physical security.

The mixed feelings, it should be said, are mutual: Ive lost years of my life on the phone with that woman, one influential figure in Jewish communal life told Tablet. Indeed, In private, Jewish figureheads and behind-the-scenes operators talk about Halberstam not as a visionary or a leader in her own right but as at worst an annoyance and at best a public symbol to be deployed according to their own much more sophisticated strategies. Its a condescending attitude but it may be more palatable than the alternative view held by establishment types, which sees her as a rival, independent center of power.

***

Barely a month after the event with Shea, two people affiliated with the Black Hebrew Israelites drove into the Hasidic section of Jersey City armed with automatic weapons and open fire on the JC Kosher Supermarket. Before they are stopped, the pair murder four people: 39 -year-old police detective Joseph Seals; Moshe Hersh Deutsch, a 24-year-old yeshiva student; Leah Mindel Ferencz, a 33-year-old mother and the stores co-owner; and Douglas Miguel Rodriguez, 49, a worker at the store. The day after the attack, Halberstam appeared at a press conference at New Yorks City Hall.

Ari Halberstam Memorial Ramp (Photo: Paul Sableman/Wikipedia)

Less than three weeks later, Halberstam was at the mayors side again. One day after de Blasio announced a new plan to crack down on anti-Semitism, they were together once more for a press conference following the machete attack at a menorah lighting ceremony in Monsey, a Hasidic community in upstate New York. The event, staged for television cameras, followed a six-day period in which nine separate anti-Semitic incidents were reported in New York City, including a 65-year-old man punched and kicked by an assailant yelling fuck you Jew, three women who were slapped in the face by an attacker who was arrested and released the following day, and a mother who was attacked in front of her child.

Halberstams influence is not just about how many important people she knows. Its a product of the way she creates and maintains her relationships: intensely, relentlessly, and through the constant use of her three different cellphones. Her power is something she has woven around herself from the many threads of her personal connections, and therefore it cannot be simply transferred or redirected.

In one of our last conversations, Halberstam recounted something that happened to her a few nights earlier.

It was Dec. 26, the fifth night of Hanukkah. Halberstam was on her way from the city back into Brooklyn. She drove past the sign installed because of her, the sign she wishes every day she never had cause to see: Ari Halberstam Memorial Ramp, it says, in white letters on a blue background with white trim, hanging above the standard green traffic signs. It was 7 p.m., already dark out, and it was shift-change time for the police detail assigned to the bridge.

Theres always a detail on the bridge and a new shift was just parking there, Halberstam told me. So I pull over and ask them, do you know what tonight is? And I start to tell them My son . The police officer at the wheel, whos Asian, interrupts me. He goes, your son? but before he can finish the other cop, whos younger and whos black, interrupts him and says Ari.

Here, she pauses and I wait for the familiar duh-ya-gettit? but instead she says, Hello! Are you still there? Yes, I say, Im just listening, and she continues.

Ari, this cop said, she tells me, tearing up. He knew. At this point, Halberstam started to explain to these two young police officers that this night happened to be the anniversary of the conviction of Rashid Baz, who murdered her son on the bridge they were all currently standing on. I told them about how when the foreman announced the guilty verdict it went on for 40 minutes. And then the younger cop says, Thats because of all the charges. I said, How do you know that? And he says he remembers from when I taught his class! And then he tells me You live in my precinct. Imagine that he even remembers that I live in the same neighborhood! I said, Oh my God. I want your name and shield number.

I told them youre standing on hallowed ground. I called the chief and told him you must call these guys. They are rising stars. He was happy, she recounted. But then I said, no, listen to me, you have to do it now.

***

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Jacob Siegel is Tablet's news editor.

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The Prophet: Tragedy Transformed Devorah Halberstam Into New York City's Most Outspoken Expert on Anti-Semitic Crime. Are we Listening? - Tablet...

Golden Globes 2020: Quentin Tarantino’s Hebrew and other Jewish moments – JTA News

Posted By on January 7, 2020

(JTA) As always, the Golden Globes was a coming together of some of Hollywoods biggest Jewish talents.

There werent many Jewish award winners at the glitzy ceremony on Sunday night, but here are our favorite Jewish moments from one of the industrys biggest nights of the year.

Quentin Tarantino spoke Hebrew to his Israeli wife

The non-Jewish director won some awards for his film Once Upon a Time in Hollywood, and in an acceptance speech sent some love to his pregnant wife, Israeli singer Daniella Pick, who was in Tel Aviv.

Toda giveret, I love you, he said at end of his speech. The first phrase translates to something like Thanks maam the latter word having a less matronly connotation in Hebrew.

Tiffany Haddish wore her Jewish star necklace

The comedian and movie star recently had a bat mitzvah and showed off her newfound Jewish pride in a Netflix standup special, so it wasnt too surprising to see Haddish rocking a Star of David necklace. But it was still meaningful.

Our sister site Alma speculated that it couldve been the one that Barbra Streisand gave her recently.

Sam Mendes won best director

The British director, known for acclaimed movies such as American Beauty and Revolutionary Road, won his second Globe for best director of a feature film for his work on the World War I drama 1917. He has said that he inherited his work ethic from his Jewish mother.

Sacha Baron Cohen

The comic prankster resumed his tirade against Facebook founder Mark Zuckerberg and used the anti-Nazi film Jojo Rabbit to help do it.

The hero of this next movie is a naive, misguided child who spreads Nazi propaganda and only has imaginary friends, Cohen said while presenting an award. His name is Mark Zuckerberg. Sorry, sorry this is an old intro for Social Network. Im actually talking about Jojo Rabbit.'

Cohen, who was nominated for best actor in a dramatic TV film or miniseries for his work in The Spy, has criticized Zuckerberg publicly for months over Facebooks policies when it comes to policing ads, hate speech and fake information. He gave a speech about the faults of social media at the Anti-Defamation Leagues recent conference, at which he received an award.

If a neo-Nazi comes goose-stepping into a restaurant and starts threatening other customers and saying he wants to kill Jews, would the owner of the restaurant be required to serve him an elegant eight-course meal? Of course not! Cohen said in the speech, echoing comments he had made earlier in interviews. The restaurant owner has every legal right and a moral obligation to kick the Nazi out, and so do these internet companies.

Joey King became a fashion star

Joey King Was the Breakout Star of the Golden Globes Red Carpet thats just one of several headlines praising the young actress fashion sense Sunday night. King, 20, best known for her role in the Hulu drama The Act for which she was nominated for a Golden Globe is part Jewish and part Christian, but has called herself mostly Jewish before.

Heres the dress that turned eyes:

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Golden Globes 2020: Quentin Tarantino's Hebrew and other Jewish moments - JTA News

Baker: We have have the backs of those practicing faith – Wicked Local Swampscott

Posted By on January 7, 2020

$1M in grant money aims to protect nonprofits from violence, says state Rep. Lori Ehrlich.

Sign up for The Swampscott Reporters newsletter and have our top headlines delivered right to your inbox.

After the first bar mitzvah he attended as an adult, Gov. Charlie Baker was so enamored with the idea of parents making a speech or writing a letter detailing their aspirations for their child that he "stole it" from the Jewish faith and adapted it into a secular part of his own children's 13th birthday celebrations.

"I think it's incredibly important for us to remember that just because somebody takes a different path than you do in pursuit of their faith, their community development, whatever it might be, their identity, doesn't mean it's not in many ways common to yours," the Swampscott Republican said Monday. "And I think it's really important for folks like us to keep reminding people that differences, many times, are benefits."

The governor stressed the importance of community and common understanding during an event in his ceremonial office Monday to highlight new security enhancement funding available for nonprofit organizations that are at high risk of terrorist attack or hate crimes.

The number of hate crimes -- including crimes motivated by race, religion, ethnicity and more -- reported to the state increased by almost 10 percent to a 10-year high in 2017. Though the issue is not exclusive to any single religion, the Anti-Defamation League said last year that 2018 was "the second-highest year for anti-Semitic incidents in Massachusetts on record," with 2018 ranking second only to 2017.

"We have the backs of those who are here to practice their faith, to live their lives, without worrying about being assaulted or, in some cases, severely injured or even maimed or killed because of those beliefs," Baker said Monday. "And we're going to stand strong and stand tall with them, period. End of discussion. Case closed."

Violent and deadly attacks targeting Jewish people or Jewish institutions have made national headlines in recent weeks. In December, the New York City area saw a series of attacks against Orthodox Jews during Hanukkah and a pair of shooters killed four people, including a police officer, during an attack that targeted a kosher supermarket in Jersey City, N.J. At the end of the month, a man armed with a machete stabbed at least five people gathered for a Hanukkah celebration at the home of a rabbi in a New York City suburb.

The Jewish Community Relations Council of Greater Boston has worked with the Legislature over the last few years to create a similar grant program at the state level for religious and nonprofit facilities "at risk of terrorism and violent threat." In the fiscal year 2018 budget, the state provided $75,000 for such grants. It expanded to $150,000 and then to $500,000 in the most recent annual budget. In the supplemental budget Baker signed last month, lawmakers approved an additional $1 million in funding.

In a Monday press release, State Rep. Lori Ehrlich, D-Marblehead, said she fully backed the latter allocation.

Its sad that there is such a need for this but coming forward with assistance and standing together as we are sends a strong signal that the leaders of Massachusetts have zero tolerance for bigotry and hate, said Ehrlich. I am proud to join my colleagues in showing that no matter what your faith or your identity, we will protect your freedom to worship and gather safely.

Senate Majority Leader Cindy Creem said her constituents are pleased that their government would move to help any community that faces persecution.

"This signing of this is so symbolic. Yes, it's important that the money's there for security reasons, but it's the symbolism today," Creem, a Newton Democrat, said. "Whether it's anti-semitism in my community or any form of hate or children going to school, we are taking a position today, that we'll be with you, and we're all together and for that, I'm enormously grateful and the communities that I represent are enormously grateful."

House Speaker Robert DeLeo said that while he is concerned about attacks on churches and synagogues, he is especially worried about "what's happening in our schools," citing instances in which anti-Semitic graffiti has been found scrawled on the walls of school bathrooms and lockers by young people.

"Where's that coming from? Is this something which is permeating into younger people that we have in our state or whatever?" the speaker said.

Asked what he thinks is fueling the increase in hate crimes, Baker said he could not pinpoint any one cause but wagered a guess as to what factors might be contributing.

"I think people have forgotten that language is a weapon -- or don't care, and I don't know which it is. I think for some people it's one or the other. I also think, frankly, that social media plays a role in this. It is a very coarse and incredibly aggressive environment and I think people say things all the time on social media that they would never say to somebody's face, or I hope they wouldn't."

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Baker: We have have the backs of those practicing faith - Wicked Local Swampscott

Its clear its antisemitism. But how to fight against this hatred isnt as clear cut, rabbi says – NJ.com

Posted By on January 7, 2020

By Clifford Kulwin

An assailant with a machete storms into a rabbis home in Monsey. Shooters bent on killing Jews go on a rampage in Jersey City. A recent Anti-Defamation League (ADL) study finds a dramatic increase in physical assaults on Jews in recent years.

I dont know anyone who rejects the notion that antisemitism in the United States is on the rise.

Daily, we hear about violent attacks, defacing of Jewish buildings, desecration of Jewish cemeteries, Cosmopolitan Jew references in the public square (e.g. George Soros controls the media), and other antisemitic acts.

Jews are genuinely worried about their personal safety. I hear it all the time. Forget about it cant happen here. Many now curb the visible aspects of their Jewish lives: they visit Jewish institutions less often, alter their dress, and maintain a new and unwanted sense of alertness as they go about their day. The subject dominates conversations within the Jewish community. Its what we talk about.

Public officials have been quick to respond, but their responses must reflect a critical reality: antisemitism is a complex phenomenon.

In the Rhineland Massacres of 1096, Crusaders destroyed entire Jewish communities and killed all the inhabits, in the name of avenging their Lord. This is religious antisemitism, based on the belief that Jews killed Jesus. And it continues. Yes, the Nostra Aetete statement of 1965, and every reputable historian of the era, assure us this was not so, but two years ago another ADL study found that over a quarter of Americans believe that the Jews killed Jesus.

In a Facebook post just after the deadly shooting at the Jersey City Kosher Supermarket, Jersey City Board of Education member Joan Terrell-Paige demonstrated another kind of antisemitism: African American homeowners in the Jersey City neighborhood were threatened, intimidated and harassed by the Jewish newcomers, whom she said threatened to bring drug dealers and prostitutes to live next door to you if homeowners wouldnt sell their houses.

This is economic antisemitism. In the post, Terrell-Paige accuses Jews of using economic wherewithal to get what they want, at the expense of those who are too poor to fight back.

And if we assume that a handful of unscrupulous individuals did just what Terrell-Paige says they did, by choosing not to attack them as individuals, but rather going after an entire people, she demonstrates a third kind of antisemitism: racial antisemitism, the belief that Jews as a race seek control over other races, an antisemitism of which Adolf Hitler was especially fond.

In fact, in Mein Kampf, Hitler calls Jews a race that exploits other races, the same charge essentially made by Terrell-Paige. How ironic that Hitler would have despised her, an African American, as much as he would have despised me, a Jew!

There are other antisemitisms, too, like social, ethnic and even literary antisemitism, in the form of Dickens Fagin, who embodies every negative Jewish stereotype imaginable, and T.S. Eliots poem Burbank with a Baedeker, Bleistein with a Cigar.

But how do we define antisemitism? I go back to the definition I learned from a rabbinical school history professor 40 years ago: Antisemitism is opposition to Jews, as Jews. By this definition, the December 10 supermarket shooting was an act of antisemitism, as was last weeks machete attack in Monsey, N.Y., as was 2017s white supremacist rally in Charlottesville and 2018s synagogue attack in Pittsburgh.

But we also have to be aware that, sometimes, the anti-Jewish part of an antisemitic attack is not all thats important.

Within hours of the Monsey attack, New York Gov. Andrew Cuomo labeled it an act of domestic terrorism. Yet it now appears machete wielder Grafton Thomas was seriously mentally unbalanced. Wouldnt it be more productive to focus on how someone so severely ill slipped through the system?

David Anderson and Francine Graham arrived in Jersey City intending to shoot Jews. They committed a horrible, antisemitic slaughter. But as well, Anderson had a history of armed violence and spent several years in and out of jail. What does it mean that someone like him was able to secure firearms?

Terrell-Paiges remarks are straight, undiluted antisemitism. The backlash, against her, starting with Governor Murphy, has been reassuring to witness.

And the thousands who marched in Charlottesville, sparking President Trumps notorious remark that there are good people on both sides, knew exactly what they were saying when they shouted Blood and soil, Jews will not replace us.

Public officials have announced their commitment to address this increase in antisemitism. Thats good. But while the definition of antisemitism is straightforward, engaging it must be as multifaceted as the problem. Increased police patrols in vulnerable neighborhoods are essential, but they are just a start.

Are the roots of a specific incident economic or religious? Is it racial? Does an attack have more to do with gun control or mental health? Is it a domestic manifestation of the Middle East conflict? Or a radical preacher exhorting followers to avenge a 2,000 year old crucifixion?

Answers to questions like these will be complicated. They will require study and analysis. They will have to combine law enforcement, education, cultural advocacy, and public policy. But anything less is lip service.

Jews today are nervous. Prejudice is everyones enemy. Hopefully, those we entrust with the responsibility to lead us recognize that, and will spare no effort in keeping America a safe and nurturing place for all who call it home.

Clifford Kulwin is Rabbi Emeritus of Temple Bnai Abraham, Livingston.

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Its clear its antisemitism. But how to fight against this hatred isnt as clear cut, rabbi says - NJ.com

In Jerusalem, the world of Talmud study fetes its newest superstars women – The Times of Israel

Posted By on January 7, 2020

If the plaza outside the Jerusalem Convention Center were a manuscript read from on high, the restless, long lines of people scoring the space on Sunday evening could be seen as uneven script, penned in a rush of inspiration. Over 3,000 people were eager to enter and they werent hiding it. They were young, middle-aged, elderly. Most were Orthodox Jewish women. And for all, this was to be a first.

As the crowds filed into the sold-out hall, the anticipation steadily grew. Teenage students filled out the balcony. English and Hebrew mingled in the air. As the lights dimmed to reveal a video peopled by the speakers at the event, cheers and whoops and unabashed fandom rippled wildly through the crowd.

This was no pop concert or red carpet event; it was a celebration of a religious and intellectual achievement. And though standing ovations were plentiful, as per a Jewish tradition of reverence for scholars they preceded the performances as each speaker took the stage.

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The women who successively stepped into the limelight were teachers of the ancient Babylonian Talmud, the seminal, 2,711-page text of Jewish thought and law. They were celebrating the end of the 7.5-year cycle of a daily study of a double-sided page of the Talmud, known as daf yomi, instituted in 1923 by Rabbi Meir Shapiro of Lublin, Poland. The cycle is credited as a powerful democratizing force for the Talmud, bringing it to the masses, and hailed as a powerful unifier for Jews, as every day thousands from across the world linger over the same ancient words.

For centuries, the study of the complex, legalistic and mostly Aramaic-language Talmud was traditionally reserved for men and strongly discouraged if not prohibited by rabbinic edict for women. But in recent decades, the study of gemara in general, and the daf yomi in particular, has been also claimed by Orthodox women and educators. Almost universally accepted in modern Orthodox circles, the practice remains mostly taboo among ultra-Orthodox women, though Sundays event spotlighted several from that community who have taken up the esoteric texts.

Its no longer a locked book in front of us, but rather every single person can learn, said Michelle Cohen Farber, the US-born co-founder of the Hadran organization that arranged the mass event, who hosts a daily podcast on the daf.

Michelle Cohen Farber (screen capture: Facebook video)

Billed as the first-ever global event of its kind, the womens siyum hashas (completion) was also a culmination of a decades-long effort to spread intensive womens study, and was livestreamed to Jewish communities around the world.

This is a formative moment for us all, added Farber, whose project began as a daily class in the central town of Raanana to a handful of women. Shehihiyahu vkiyemanu vhigiyanu lazman haze, she said, using a classic blessing of thanksgiving.

Rabbi Benny Lau, founder of the six-year-old Israeli 929 initiative modeled on the daf yomi which sees thousands read a chapter of the Bible per day in a four-year cycle indirectly acknowledged in his remarks some of the criticism of the daily practice, namely that a daily review of the texts was too superficial to give it its due.

This study of the daf hayomi doesnt presume to reach the heights of Jewish scholarship or the depths of inventiveness, said Lau. Its the adoption of a language. Of turning a foreign language into a mother tongue. The ability to open a page of gemara, to distinguish between its paragraphs, is a great gift that 100 years ago Rabbi Shapira gave the Jewish people.

Young Jewish women study Talmud at the womens Beit Midrash (Seminary) in the Jewish settlement of Migdal Oz, Gush Etzion, on January 2, 2019. (Gershon Elinson/Flash90)

After 13 7.5-year cycles, there are now thousands of women, who come and say, we are coming to learn this intimate language, the deepest, most synchronized with the Jewish pulse, he added.

But another language permeated the hall on Sunday evening, between the murmurs of attendees and caught in the accents of many of the speakers: English. It was a testament to the American roots of the movement to bring Talmud study to Orthodox women, which began some 60 years ago by Modern Orthodox scion Rabbi Joseph B. Soloveitchik of Yeshiva University.

Esti Rosenberg, the founder of the Migdal Oz seminary, took a moment at the event to thank Soloveitchik, her grandfather, and her late father Rabbi Aharon Lichtenstein, also a pioneer of womens Torah study.

I think it was not so much what they thought about women. Its what they thought about Torah study. I think they could not imagine that there could be people in the service of Hashem [God] who dont learn Torah, she mused.

Chaya Lampert, a teacher from Maalot in northern Israel and alumna of the Soloveitchik-founded Maimonides school in Boston, traveled some 2.5 hours on Sunday to accompany her teenage students to the event. Though the school where she teaches does not teach Talmud, the students were given the option to attend. Nine signed up. Ahead of the siyum, they signed up as part of the program to study a page of gemara, for the first time. When they opened it, she said, they discovered that much of the material was familiar from other religion classes.

I wanted them to see women who learned gemara in a very serious way, she said.

As for whether she would take on the study of daf yomi, she said: It still seems very ambitious to me, but maybe it will inspire me to do it.

The nine girls from northern Israel were among 3,091 who registered ahead of the event to study a daf, which added up to well over a full Babylonian Talmud, or 8.5 years of an individual daf yomi practice.

To thunderous applause, they got up on stage, nine representative women who completed the entire Babylonian Talmud in the past 7.5 years. Some had done it twice; one had completed her fourth round. Another woman had recently spent weeks ill and unconscious but after recovering made up for lost time in the hospital and stood there, miraculously, among her peers.

Nine women who have completed the 7.5 year Babylonian Talmud cycle, at the Jerusalem Convention Center on January 6, 2020 (Courtesy)

The hosts invited all women in the crowd who completed the Talmud to stand up and recite the traditional concluding prayer with them.

To astounded clapping, some 30 women, of different generations, quietly stood up in a crowd of 3,300.

They had done it: Every day. In sickness, health, good times and bad. For seven and a half years. Dipping into the minutia of Jewish thought even at the most inconvenient of times, finding comfort and inspiration in a convoluted legal conundrum, a perplexing story, or a searing debate.

Together, they said a prayer thanking God for the opportunity. They also thanked their relatives, husbands and children for giving them the time. The final text of the Niddah was read, and then back to the beginning a lesson on the tractate of Brachot.

What was it, I wondered, that quality they all seemed to share? Not merely the intellectual infatuation and impossible work ethic, but the contentment and sincerity and apparent lack of pretense? What drove them, as many speakers underlined, to daily seek the embrace of the divine through the texts and funnel it into even the most mundane moments of day-to-day life?

Walking out of the hall, humming the song blasted over the speakers as each speaker took the stage, it crystallized: Enlighten us in Your Torah, and let our hearts cling to Your commandments, unify our hearts to love and fear You, so that we should not be ashamed, and not be humiliated, and we should not stumble, ever, were its lyrics.

It was a song drawn from the morning liturgy, a prayer that begins You have loved us with an eternal love, a plea to the divine for clarity and understanding of the Torah.

It was love.

This was evident in the host of the evening, Rachelle Fraenkel, a Torah scholar at Nishmat, whose son Naftali was kidnapped and murdered along with two other teenagers in 2014 by Hamas terrorists in the West Bank.

A small number of us were able to complete the Babylonian Talmud in the 7.5 years, but this joy and festivities and excitement belongs to all of us, she said, referring to all Jews, including the massive New Jersey gathering last week to celebrate the cycle, which drew some 90,000 people.

Rachelle Fraenkel addresses the womens siyum haShas in Jerusalem on January 5, 2020 (screen capture: Facebook video)

Invoking Ecclesiastes 12:13, which likens the words of the Jewish sages to spurs (kadorbanot) or well-fastened nails underlining the texts inherent sharpness and the role of Torah in keeping people in line she cited a midrash on the phrase offering another, softer explanation for the word.

Its like a ball that girls play with (kadur shel banot), that is passed, that is transmitted. It [paints] a picture of a group of girls, standing shoulder to shoulder, happy and excited and playful, passing the ball from hand to hand not letting it fall. This is how it was passed: Moses received the Torah from Sinai and passed it Joshua and Joshua to the elders and the elders to the prophets and the prophets to the great assembly and no word was lost, she said.

Urging the crowd to join the daily gemara study, she tilted her head almost conspiratorially.

Mourning candles in Tel Avivs Rabin Square, following the June 12, 2014 murder of Naftali Fraenkel, Gil-ad Shaer and Eyal Yifrach. (Tomer Neuberg/Flash90)

We started [the daf yomi cycle] today. But between us, so no one should hear, if daf hayomi is not suitable for you now, for now, there is a daily mishna, or a daily Rambam, or 929 [daily Bible study] The important thing is that the [Torah] studies enter your veins, that it become part the pulse of your home, that we breathe it in deep, that we live it.

She paused and smiled widely at the crowd, excited and playful.

Catch!

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In Jerusalem, the world of Talmud study fetes its newest superstars women - The Times of Israel


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