Page 127«..1020..126127128129..140150..»

Jewish population by country – Wikipedia

Posted By on July 16, 2023

As of 2023, the world's "core" Jewish population (those identifying as Jews above all else) was estimated at 16 million,[1][2] 0.2% of the 8 billion worldwide population. This number rises to 18 million with the addition of the "connected" Jewish population, including those who say they are partly Jewish or that have Jewish backgrounds from at least one Jewish parent, and rises again to 21 million with the addition of the "enlarged" Jewish population, including those who say they have Jewish backgrounds but no Jewish parents and all non-Jewish household members who live with Jews. Counting all those who are eligible for Israeli citizenship under Israel's Law of Return, in addition to Israeli Jews, raised the total to 23.8 million.[3]

Eligible Jewish population by country (top 12, 2018)

Other (2%)

Two countries account for 81% of those recognised as Jews or of sufficient Jewish ancestry to be eligible for citizenship in Israel under its Law of Return: the United States with 51% and Israel with 30% (including the West Bank with 2%). An additional 16% is split between France (3%), Canada (3%), Russia (3%), the United Kingdom (2%), Argentina (1%), Germany (1%), Ukraine (1%), Brazil (1%), Australia (1%), and Hungary (1%), while the remaining 3% are spread around approximately 98 other countries and territories with less than 0.5% each. With nearly 6.8 million Jews, Israel is the only Jewish-majority country and the only explicitly Jewish state.[4]

In 1939, the core Jewish population reached its historical peak of 17 million. Due to the Holocaust, this number was reduced to 11 million by 1945.[5][6][7] The population grew to around 13 million by the 1970s and then recorded almost no growth until around 2005, due to low fertility rates and assimilation of Jews.[6] From 2005 to 2018, the world's Jewish population grew 0.63% annually on average, while world population overall grew 1.1% annually in the same period.[8] This increase primarily reflected the rapid growth of Haredi and some Orthodox sectors, who remain a growing proportion of Jews.[9]

Recent Jewish population dynamics are characterized by continued steady increase in the Israeli Jewish population and flat or declining numbers in other countries (the diaspora). Jewish immigration to Palestine began in earnest following the 1839 Tanzimat reforms; between 1840 and 1880, the Jewish population of Palestine rose from 9,000 to 23,000.[10] In the late 19th century, 99.7% of the world's Jews lived outside the region, with Jews representing 25% of the population of the Palestine region.[11][12] Through the first five phases of Aliyah, the Jewish population rose to 630,000 by the inception of the state of Israel in 1948. By 2014 this had risen to 6,135,000,[13] while the population of the diaspora has dropped from 10.5 to 8.1 million over the same period.[14] Current Israeli Jewish demographics are characterized by a relatively high fertility rate of 3 children per woman and a stable age distribution.[15] The overall growth rate of Jews in Israel is 1.7% annually.[16] The diaspora countries, by contrast, have low Jewish birth rates, an increasingly elderly age composition, and a negative balance of people leaving Judaism versus those joining.[14] Immigration trends also favour Israel ahead of diaspora countries. The Jewish state has a positive immigration balance (called aliyah in Hebrew). Israel saw its Jewish numbers significantly buoyed by a million-strong wave of Jewish immigrants from the former Soviet Union in the 1990s,[17] and immigration growth has been steady (in the low tens of thousands) since then.[18]

In the rest of the world, only the United States, Canada, Australia, and Germany have had a positive recent Jewish migration balance outside of Israel. In general, the modern English-speaking world has seen an increase in its share of the diaspora since the Holocaust and the foundation of Israel, while historic diaspora Jewish populations in Eastern Europe, North Africa, and the Middle East have significantly declined or disappeared.[19] France continues to be home to the world's third largest Jewish community, at around 500,000,[20][21] but has shown an increasingly negative trend. As a long term tend, intermarriage has reduced its "core" Jewish population and increased its "connected" and "enlarged" Jewish populations. More recently, migration loss to Israel amongst French Jews reached the tens of thousands between 2014 and 2017, following a wave of anti-Semitic attacks.[22][23] According to a 2017 Pew Research Center survey, between 2010 and 2015 "an estimated one million babies were born to Jewish mothers and roughly 600,000 Jewish died, meaning that the natural increase in the Jewish population i.e., the number of births minus the number of deaths was 500,000 over this period".[24] According to the same study, over the next four decades the number of Jews around the world is expected to increase from 14.2 million in 2015 to 20.3 million in 2060.[24]

The number of Jews in the United States has been the subject of much debate because of questions over counting methodology. In 2012, Sheskin and Dashefsky put forward a figure of 6.72 million based on a mixture of local surveys, informed local estimates, and US census data. They qualified their estimate with a concern over double counting and suggested the real figure may lie between 6 and 6.4 million.[25] Drawing on their work, the Steinhardt Social Research Institute released their own estimate of 6.8 million Jews in the United States in 2013.[26] These figures are in contrast to Israeli demographer Sergio Della Pergola's number of 5,425,000, also in 2012.[27] He has called high estimates implausible and unreliable although he revised the United States Jewish number upward to 5.7 million in subsequent years.[28][27] This controversy followed a similar debate in 2001 when the National Jewish Population Survey released a United States Jewish estimate as low as 5.2 million only to have serious methodological errors suggested in their survey.[27] In sum, a confidence interval of a million or more people is likely to persist in reporting on the number of Jewish Americans.

Below is a list of Jewish populations in the world by country. All data below, except the last column, are from the Berman Jewish DataBank at Stanford University in the World Jewish Population (2020) report coordinated by Sergio DellaPergola at the Hebrew University of Jerusalem.[3] The Jewish DataBank figures are primarily based on national censuses combined with trend analysis.

The above table represents Jews that number at least a few dozen per country. Reports exist of Jewish communities remaining in other territories in the low single digits that are on the verge of disappearing, particularly in the Muslim world, as their reaction to the birth of Israel in 1948 was the persecution of Jews in nearly all Muslim lands; these are often of historical interest as they represent the remnant of much larger Jewish populations. For example, Egypt had a Jewish community of 80,000 in the early 20th century that numbered fewer than 40 as of 2014, mainly because of the forced expulsion movements to Israel and other countries at that time.[66] Despite a 2,000 year history of Jewish presence, there are no longer any known Jews living in Afghanistan, as its last Jewish resident Zablon Simintov fled the country in September 2021.[67] In Syria, another ancient Jewish community saw mass exodus at the end of the 20th century and numbered fewer than 20 in the midst of the Syrian Civil War.[68] The size of the Jewish community in Indonesia has been variously given as 65, 100, or 18 at most over the last 50 years.[69][70] In Yemen due to the ongoing civil war, the Yemenite Jews have faced persecution by the Houthis, who've demanded they convert to Islam or face mandatory expulsion from the country. The Israeli military has conducted operations evacuating the population and moving them to Israel.[71] On 28 March 2021, 13 Jews were forced by the Houthis to leave Yemen, leaving the last four elderly Jews in Yemen.[72][73] According to one report there are six Jews left in Yemen: one woman; her brother; 3 others, and Levi Salem Marahbi (who had been imprisoned for helping smuggle a Torah scroll out of Yemen).[74]

Visit link:

Jewish population by country - Wikipedia

US envoy: Torah burning okayed by Sweden will create environment of fear – The Times of Israel

Posted By on July 16, 2023

  1. US envoy: Torah burning okayed by Sweden will create environment of fear  The Times of Israel
  2. Israeli, Jewish leaders condemn Sweden over approval of Torah burning  The Jerusalem Post
  3. Would-be book burner admits: I never had any intention of burning Torah  The Jerusalem Post

Read more:

US envoy: Torah burning okayed by Sweden will create environment of fear - The Times of Israel

National Comedy Center offers free youth admission this summer – Cleveland Jewish News

Posted By on July 16, 2023

National Comedy Center offers free youth admission this summer  Cleveland Jewish News

See original here:

National Comedy Center offers free youth admission this summer - Cleveland Jewish News

Heres How Scott Disick Who Is Jewish And The Kardashian/Jenners Actually Reacted To Kanye Wests Antisemitic Hate Speech Behind The Scenes – BuzzFeed…

Posted By on July 16, 2023

Heres How Scott Disick Who Is Jewish And The Kardashian/Jenners Actually Reacted To Kanye Wests Antisemitic Hate Speech Behind The Scenes  BuzzFeed News

Read more from the original source:

Heres How Scott Disick Who Is Jewish And The Kardashian/Jenners Actually Reacted To Kanye Wests Antisemitic Hate Speech Behind The Scenes - BuzzFeed...

Did Leo Frank kill Mary Phagan? 106 years later, we might finally find …

Posted By on July 14, 2023

Leo Frank on trial in August 1913

Photograph by Atlanta Journal-Constitution/AP Images

In early May, Fulton County District Attorney Paul Howard announced that he will reopen one of the most notorious criminal proceedings in American history: the trial of National Pencil Company superintendent Leo M. Frank for the murder of child laborer Mary Phagan. The review will be supervised by the newly formed Conviction Integrity Unit, a panel created to look into cold cases. Former governor Roy Barnes will serve as a consultant. Standing at Howards side during a news conference, Barnes said, There is no doubt in my mind that well prove that Leo Frank is not guilty.

If the judgment of time is the deciding factor, the unit will indeed find Frank innocent. In the years since the April 26, 1913 murder, a consensus has emerged about what happened in Franks downtown Atlanta factory that day: The killer was Jim Conley, a black janitor who was the states star witness against Frank. While researching And the Dead Shall Rise, my 2003 book on the case, I reached the same conclusion. This is not, of course, how Georgians first saw it. An all-white jury accepted Conleys word over that of Frank, his Jewish boss, and the judge sentenced Frank to die by hanging.

The spectacle of a Jim Crowera court relying on a black mans testimony to convict a white man of murder was remarkable, but the nation remembers the case because of what happened next. Following extensive coverage in the press and appeals that ran all the way to the United States Supreme Court, Governor John Slaton commuted Franks death sentence in June 1915. Shortly thereafter, a group of men from Marietta, Phagans hometown, abducted Frank from the Georgia prison farm in Milledgeville, drove him to Marietta, and lynched him. Several months later, the Ku Klux Klan, which had disbanded following Reconstruction, reestablished itself at a cross-burning atop Stone Mountain.

The Frank case opened a deep vein of anti-Semitism in America, unleashing furies that remain part of the national psyche. (The Anti-Defamation League was founded in 1913 to combat those furies.) As a result, any discussion of the subject is difficult. Emotions about it run strong, and, while a majority now believes the factory superintendent was guiltless, others resent what they regard as a knee-jerk acceptance of that fact. Howards investigators will need to keep this in mind if they are to vindicate Frank. The affair pitted Jew against Gentile, white against black, rural against urban. Regardless of the outcome, not everyone will be happy.

Attempts to clear Franks name are nothing new. In 1982, Atlanta lawyers Charles Wittenstein and Dale Schwartz sought a posthumous pardon for him. The application was based on the revelations of 83-year-old Alonzo Mann, who as a 14-year-old was Franks office assistant. In a deposition, Mann swore that on the day of the murder, he entered the factory lobby and saw Conley carrying Phagans body. Conley, Mann said, threatened that if he mentioned this to anyone, hed kill him.

Manns story was not only dramatic, but it seemed to give the lie to a central part of Conleys testimony. Conley asserted that Frank murdered Phagan, who worked for pennies an hour on the factory buildings second floor, after she resisted his sexual advances. He said that Frank then recruited him to cover up the crime and that he transported the body by elevator directly to the factory basement, where the police discovered it the next day. According to Conley, he was never in the lobby with the body. Manns statement refuted that.

Powerful as this was, the application for a posthumous pardonwhich was opposed by the Phagan family and relatives of Hugh Dorsey, Franks prosecutorfailed. The Georgia Pardon and Paroles board announced, After exhaustive review and many hours of deliberation, it is impossible to decide conclusively the guilt or innocence of Leo M. Frank. For the board to grant a pardon, the innocence of the subject must be shown conclusively. The board felt Conley may simply have lied about the route he took to get the body to the basement and that Frank could still have committed the murder.

In 1986, Wittenstein and Schwartz reapplied to the board. This time, they sought an apology from Georgia for its failure to protect Frank from the lynch party. The board agreed, but the factory superintendents conviction remained intact.

Other efforts to vindicate Frank have proven just as futile. The first came in 1922 when Pierre Van Paassen, a young Dutch journalist working at the Atlanta Constitution, became obsessed with the story. While going through Dorseys files, he discovered what he determined to be a telling discrepancy between photos of bite wounds on Phagans body and Franks dental x-rays. The girls murderer, he determined, could not have been the factory superintendent: The photos and the x-rays did not match.

The Constitution, capitulating to pressure from Atlanta Jews fearful of stirring up anti-Semitic sentiments, refused to print Van Paassens findings. Not until the 1964 publication of his memoir, To Number Our Days, was the evidence that Van Paassen thought absolved Frank made public. But still no action was taken.

In 1943, Atlanta lawyer Arthur Powell, in a book entitled I Can Go Home Again, asserted that he possessed material exonerating Frank, yet once more Georgias Jewish community argued against revealing the information, which was said to implicate Conley. I accept full responsibility for advising Judge Powell to destroy the memorandum, wrote fellow Atlanta lawyer Max Goldstein. It would have merely resulted in renewing the agitation.

Again and again, in other words, those hoping to prove Franks innocence have hit a wall, which leads to the question hovering over the latest attempt: Why is this time different from others?

The involvement of Roy Barnes could provide that difference. The former governor is a native of the Marietta area, and his wife is a granddaughter of a Frank lynch party member. Barnes has a deep understanding of the stain the affair has left on Georgia. He wants to confront the troubled past and bring the truth into the open.

The question is how. Conley disappeared from the public record after a 1941 gambling arrest. There is no death certificate for him. Dorseys dossiers on the case, which included the dental x-rays that intrigued Van Paassen, were lost or destroyed sometime during the 1960s following the suicide of his son, James, the family archivist. Even the trial transcript is missing.

There is, however, one promising source: a study conducted by Conleys lawyer, William M. Smith. The morning after Phagans murder, the police found two strange notes by her body. Conley swore that Frank dictated the notes to him in hopes of directing suspicion at another black factory worker. The story was improbable, but in the heat of the moment, the jury and most Georgians believed it. Following the trial, Smith examined the notes, comparing them to other written and spoken remarks by Conley. He determined that the notes, contrary to Conleys testimony, were not dictated by Frank. They feature Conleys syntax, misspellings, and slang. According to Smith, they are Conleys compositions.

Smiths study of the notes is on file at the Georgia Archives. It persuasively points the finger at Conley, it played a role in Slatons commutation decision, and it convinced me. Dusted off and presented anew, the study could establish Franks innocence as not just a matter of opinion but of fact. Howard and Barnes should start there.

This article appears in our July 2019 issue.

Advertisement

See original here:

Did Leo Frank kill Mary Phagan? 106 years later, we might finally find ...

Holocaust Denial | The First Amendment Encyclopedia

Posted By on July 14, 2023

While other countries have created laws making it a crime to deny the Holocaust, the First Amendment's free speech clause has largely protected deniers in the United States. In this photo, a "selection" of Hungarian Jews on the ramp at the death camp Auschwitz-II (Birkenau) in Poland during German occupation in 1944. Jews were sent either to work or to the gas chamber. The photograph is part of the collection known as the Auschwitz Album. (Public domain via Wikimedia Commons)

Holocaust deniers assert that the slaughter of European Jews by the Nazis during World War II never happened. Holocaust denial is strongest in countries with direct experience with the Nazi past (such as Germany, France, and Austria), but deniers are also active in the United States, the United Kingdom, and Canada. Although the earliest examples of denial began immediately after World War II, Holocaust deniers emerged as a cultural phenomenon in the late 1970s. The official response of the United States to Holocaust denial has been significantly different from that in other countries, primarily because the U.S. Constitutions First Amendment provides for freedom of expression.

Most European countries have responded to denial with legal prosecutions. At first, the prosecutions took place under an odd assortment of laws banning defamation of the dead, the falsification of history, and group libel; later, the prosecutions took place under laws that made Holocaust denial itself a crime.

In 1985 the Ontario government in Canada prosecuted Ernst Zundel for distributing a pamphlet entitled Did Six Million Really Die? a case that proved difficult for prosecutors. Zundel was tried under a law banning the knowing distribution of false news. Because the adversarial legal system derived from the British common law lets the defense make its own case, Zundel was able to present several witnesses who explained to the jury why his belief that the Holocaust never happened was sincere. The trial thus became a debate over the Holocaust itself. Although a jury twice found Zundel guilty, some media headlines conveyed the idea that the Holocaust was in doubt. Finally, in 1992 the Canadian Supreme Court held that the false news law was unconstitutional.

There have been no prosecutions of Holocaust deniers in the United States, although Mel Mermelstein, a southern California businessman who was a Holocaust survivor, in 1980 sued the Institute for Historical Review for breach of contract, after the institute offered $50,000 for proof that any Jews were gassed at Auschwitz. He provided documents, but the institute had refused to pay him. After a state judge took judicial notice of the Holocaust as a fact beyond reasonable dispute, the case settled out of court in Mermelsteins favor.

The main controversy posed by Holocaust denial in the United States arose in the early 1990s, when Holocaust deniers sent ads denying the Holocaust to college newspapers. Although most papers rejected the ads, a large minority ran them including papers at the University of Michigan, Ohio State University, and Brandeis University. The students who ran the ads argued that the free expression clauses of the First Amendment compelled them to do so. Holocaust scholar Deborah Lipstadt accused the college newspapers of ignorance about both the Holocaust and the First Amendment. (The student newspapers at private universities had no obligation to run the ads, and the papers at state universities had to run them only if the school administration had direct oversight of the papers.)

Many of the papers that ran the ads also ran editorials explaining the importance of the Holocaust and decrying the deniers. These editorials also explained why the editors believed the First Amendment required them to run the ads. If the students were legally mistaken, they were moved by First Amendment values.

Northwestern University continued to employ electrical engineering professor Arthur Butz after he continued to deny the Holocaust, but he was careful not to espouse such views in the classroom.In similar circumstances, Florida Atlantic University eventually expelled James Tracy, a Professor of Communications, after he denied that a mass shooting had taken place at a Newtown, Connecticut elementary school in December 2012.However, it largely did so on the basis that he had missed a deadline that the university had issued to him in which he was supposed to indicate how he had distanced his views from the university.

Robert ONeil has observed that private universities are not governmental actors and that some universities may give greater leeway for individuals to deny facts outside their own academic disciplines than within it (2017).He notes that President Trump tapped Myron Ebell to head the transition team for the Environmental Protection Agency (EPA) even though he was well known as a climate change denier, despite a consensus of scientific evidence to the contrary.

This article was originally published in 2009 and updated in 2017. Professor Rob Kahn teaches at St. Thomas University School of Law in Minneapolis, Minnesota. His 2004 bookHolocaust Denial and the Law: A Comparative Study (Palgrave 2004)dissertation examines Holocaust denial litigation. He has also written on topics such as cross-burning in the United States, blasphemy regulation and the defamation of religions debate, and use of law to ban statements about the past.

Read this article:

Holocaust Denial | The First Amendment Encyclopedia

David Irving – Wikipedia

Posted By on July 14, 2023

British author and Holocaust denier

David John Cawdell Irving (born 24 March 1938) is an English author and Holocaust denier[1] who has written on the military and political history of World War II, with a focus on Nazi Germany. His works include The Destruction of Dresden (1963), Hitler's War (1977), Churchill's War (1987) and Goebbels: Mastermind of the Third Reich (1996). In his works, he argued that Adolf Hitler did not know of the extermination of Jews, or, if he did, he opposed it.[2] Though Irving's negationist claims and views of German war crimes in World War II (and Hitler's responsibility for them) were never taken seriously by mainstream historians, he was once recognised for his knowledge of Nazi Germany and his ability to unearth new historical documents.[3]

By the late 1980s, Irving had placed himself outside the mainstream of the study of history, and had begun to turn from "'soft-core' to 'hard-core' Holocaust denial", possibly influenced by the 1988 trial of Holocaust denier Ernst Zndel.[4] That trial, and his reading of the pseudoscientific[Note 1] Leuchter report, led him to openly espouse Holocaust denial, specifically denying that Jews were murdered by gassing at the Auschwitz concentration camp.[5][6]

Irving's reputation as a historian was further discredited[Note 2] in 2000, when, in the course of an unsuccessful libel case he filed against the American historian Deborah Lipstadt and Penguin Books, High Court Judge Charles Gray determined in his ruling that Irving willfully misrepresented historical evidence to promote Holocaust denial and whitewash the Nazis, a view shared by many prominent historians.[Note 3] The English court found that Irving was an active Holocaust denier, antisemite and racist,[7] who "for his own ideological reasons persistently and deliberately misrepresented and manipulated historical evidence".[7][8] In addition, the court found that Irving's books had distorted the history of Hitler's role in the Holocaust to depict Hitler in a favourable light.

David Irving and his twin brother Nicholas[9] were born in Hutton, near Brentwood, Essex, England. They had a brother, John,[10] and a sister, Jennifer.[11] Their father, John James Cawdell Irving (18981967), was a career naval officer and a commander in the Royal Navy. Their mother, Beryl Irving (ne Newington), was an illustrator and a writer of children's books.[12]

During World War II, Irving's father was an officer aboard the light cruiser HMS Edinburgh. On 30 April 1942, while escorting Convoy QP 11 in the Barents Sea, the ship was badly damaged by the German submarine U-456. Two days later, the ship was attacked by a surface craft, and now beyond recovery was abandoned and scuttled by a torpedo from HMS Foresight. Irving's father survived, but severed all links with his wife and children after the incident.[13]

Irving described his childhood in an interview with the American writer Ron Rosenbaum as: "Unlike the Americans, we English suffered great deprivations ... we went through childhood with no toys. We had no kind of childhood at all. We were living on an island that was crowded with other people's armies".[14] According to his brother, Nicholas, David has been a provocateur and prankster since his youth. Nicholas Irving has said that "David used to run toward bombed out houses shouting 'Heil Hitler!'", a statement which Irving denies.[12]

Irving went on to say to Rosenbaum that his negationist views about World War II dated to his childhood, particularly due to his objections to the way Adolf Hitler was portrayed in the British media during the war.[14] Irving asserted that his sceptical views about the Third Reich were rooted in his doubts about the cartoonist caricatures of Hitler and the other Nazi leaders published in the British wartime press.[14]

After completing A levels at Brentwood School, Irving studied for a physics degree at Imperial College London, leaving after the first year. He did not complete the course because of financial constraints.[9][15]

Irving later studied for two years toward a degree in Economics in the department of Political Economy at University College London.[16] He again had to drop out, however, due to lack of funds.[17][18] During this period at university, he participated in a debate on Commonwealth immigration, seconding British Union of Fascists founder Sir Oswald Mosley.[19]

Irving's time as an editor of the Carnival Times, a student rag mag of the University of London Carnival Committee, became controversial in 1959 when he added a "secret supplement" to the magazine.[20][21] This supplement contained an article in which he called Hitler the "greatest unifying force Europe has known since Charlemagne". Although Irving deflected criticism by characterising the Carnival Times as "satirical",[22] he also stated that "the formation of a European Union is interpreted as building a group of superior peoples, and the Jews have always viewed with suspicion the emergence of any 'master-race' (other than their own, of course)".[23] Opponents also viewed a cartoon included in the supplement as racist and criticised another article in which Irving wrote that the British press was owned by Jews.[24] Volunteers were later recruited to remove and destroy the supplements before the magazine's distribution.[23] Irving has said that the criticism is "probably justifiable" and has described his motivation in producing the controversial secret issue of Carnival Times as being to prevent the Carnival from making a profit that would be passed on to a South African group which he considered a "subversive organisation".[16][25]

Irving tried to join the Royal Air Force, but was deemed to be medically unfit.[26]

After serving in 1959 as editor of the University of London Carnival Committee's journal, instead of doing national service, Irving left for West Germany, where he worked as a steelworker in a Thyssen AG steel works in the Ruhr area and learned the German language. He then moved to Spain, where he worked as a clerk at an air base.[12]

By 1962 he was engaged in writing a series of 37 articles on the Allied bombing campaign, Und Deutschlands Stdte starben nicht ("And Germany's Cities Did Not Die"), for the German boulevard journal Neue Illustrierte. These were the basis for his first book, The Destruction of Dresden (1963), in which he examined the Allied bombing of Dresden in February 1945. By the 1960s, a debate about the morality of the carpet bombing of German cities and civilian population had already begun, especially in the United Kingdom. There was consequently considerable interest in Irving's book, which was illustrated with graphic pictures, and it became an international best-seller.[27]

In the first edition, Irving's estimates for deaths in Dresden were between 100,000 and 250,000 notably higher than most previously published figures.[28] These figures became widely accepted in many standard reference works. In later editions of the book over the next three decades, he gradually adjusted the figure downwards to 50,000100,000.[29] According to Richard J. Evans at the 2000 libel trial that Irving brought against Deborah Lipstadt, Irving based his estimates of the dead of Dresden on the word of one individual who provided no supporting documentation, used a document forged by the Nazis, and described one witness who was a urologist as Dresden's Deputy Chief Medical Officer. The doctor later complained about being misidentified by Irving, and further, that he, the doctor, was only repeating rumours about the death toll.[30] According to an investigation by Dresden City Council in 2008, casualties at Dresden were estimated as 22,70025,000 dead.[31]

Irving had based his numbers on what purported to be Tagesbefehl 47 ("Daily Order 47", TB 47), a document promulgated by Nazi Propaganda Minister Joseph Goebbels, and on claims made after the war by a former Dresden Nazi functionary, Hans Voigt, without verifying them against official sources available in Dresden. Irving's estimates and sources were first disputed by Walter Weidauer, Mayor of Dresden 19461958, in his own account of the Dresden bombing. When it was later confirmed that the TB 47 used was a forgery, Irving published a letter to the editor in The Times on 7 July 1966 retracting his estimates, writing that he had "no interest in promoting or perpetuating false legends". In 1977, the real document TB 47 was located in Dresden by Gtz Bergander.[32][33][34]

Despite acknowledging that the copy of "TB 47" he had used was inaccurate, Irving argued during the late 1980s and 1990s that the death toll at Dresden was much higher than the accepted estimates: in several speeches during this period he said that 100,000 or more people had been killed in the bombing of Dresden. In some of the speeches Irving also argued or implied that the raid was comparable to the Nazis' killing of Jews.[35]

In November 1963, Irving called the Metropolitan Police with suspicions he had been the victim of a burglary by three men who had gained access to his Hornsey flat in London by claiming to be General Post Office engineers. Anti-fascist activist Gerry Gable was convicted in January 1964, along with Manny Carpel. They were fined 20 each.[36]

After the success of the Dresden book, Irving continued writing, including some works of negationist history, although his 1964 work The Mare's Nest an account of the German V-weapons programme and the Allied intelligence countermeasures against it was widely praised when published and continues to be well regarded. Michael J. Neufeld of the Smithsonian's National Air and Space Museum has described The Mare's Nest as "the most complete account on both Allied and German sides of the V-weapons campaign in the last two years of the war."[37]

Irving translated the Memoirs of Field Marshal Wilhelm Keitel in 1965 (edited by Walter Grlitz) and in 1967 published Accident: The Death of General Sikorski. In the latter book, Irving claimed that the plane crash which killed Polish government in exile leader General Wadysaw Sikorski in 1943 was really an assassination ordered by Winston Churchill, so as to enable Churchill to betray Poland to the Soviet Union. Irving's book inspired the highly controversial 1967 play Soldiers by his friend, the German playwright Rolf Hochhuth, where Hochhuth depicts Churchill ordering the assassination of General Sikorski.

Also in 1967, Irving published two more works: The Virus House, an account of the German nuclear energy project for which Irving conducted many interviews,[39] and The Destruction of Convoy PQ-17, in which he blamed British escort group commander Commander Jack Broome for the catastrophic losses of the Convoy PQ 17. Amid much publicity, Broome sued Irving for libel in October 1968, and in February 1970, after a 17-day-trial before London's High Court, Broome won. Irving was forced to pay 40,000 in damages, and the book was withdrawn from circulation.

After PQ-17, Irving largely shifted to writing biographies. In 1968, he published Breach of Security, an account of German reading of messages to and from the British Embassy in Berlin before 1939 with an introduction by the British historian Donald Cameron Watt. As a result of Irving's success with Dresden, members of Germany's extreme right wing assisted him in contacting surviving members of Hitler's inner circle. In an interview with the American journalist Ron Rosenbaum, Irving claimed to have developed sympathies towards them.[40] Many ageing former mid- and high-ranked Nazis saw a potential friend in Irving and donated diaries and other material. Irving described his historical work to Rosenbaum as an act of "stone-cleaning" of Hitler, in which he cleared off the "slime" that he felt had been unjustly applied to Hitler's reputation.[38]

In 1969, during a visit to Germany, Irving met Robert Kempner, one of the American prosecutors at the Nuremberg trials.[41] Irving asked Kempner if the "official record of the Nuremberg Trials was falsified", and told him that he was planning to go to Washington, D.C., to compare the sound recordings of Luftwaffe Field-Marshal Erhard Milch's March 1946 evidence with the subsequently published texts to find proof that evidence given at Nuremberg was "tampered with and manipulated".[42] Upon his return to the United States, Kempner wrote to J. Edgar Hoover, the director of the FBI, that Irving expressed many "anti-American and anti-Jewish statements".[41]

In 1971, Irving translated the memoirs of General Reinhard Gehlen, and in 1973 published The Rise and Fall of the Luftwaffe, a biography of Field Marshal Milch. He spent the remainder of the 1970s working on Hitler's War and The War Path, his two-part biography of Adolf Hitler; The Trail of the Fox, a biography of Field Marshal Erwin Rommel; and a series in the Sunday Express describing the Royal Air Force's famous Dam Busters raid. In 1975, in his introduction to Hitler und seine Feldherren, the German edition of Hitler's War, Irving attacked Anne Frank's diary as a forgery, claiming falsely that a New York court had ruled that the diary was really the work of American scriptwriter Meyer Levin "in collaboration with the girl's father".[43]

In 1977 Irving published Hitler's War, the first of his two-part biography of Adolf Hitler. Irving's intention in Hitler's War was to clean away the "years of grime and discoloration from the facade of a silent and forbidding monument" to reveal the real Hitler, whose reputation Irving argued had been slandered by historians.[44] In Hitler's War, Irving tried to "view the situation as far as possible through Hitler's eyes, from behind his desk".[44] He portrayed Hitler as a rational, intelligent politician, whose only goal was to increase Germany's prosperity and influence on the continent, and who was constantly let down by incompetent or treasonous subordinates.[44] Irving's book faulted the Allied leaders, especially Winston Churchill, for the eventual escalation of war, and argued that the German invasion of the Soviet Union in 1941 was a "preventive war" forced on Hitler to avert an impending Soviet attack.[45] Irving also argued that Hitler had no knowledge of the Holocaust: while not denying its occurrence, he argued that SS leader Heinrich Himmler and his deputy Reinhard Heydrich were its originators and architects. Irving made much of the lack of any written order from Hitler ordering the Holocaust; he offered to pay 1,000 to anyone who could find such an order.[46] As of 2019[update], his offer still stood.[47]

In Hitler's War, Irving quoted a 1942 memorandum by Hans Lammers, the Chief of the Reich Chancellery, to the Reich Justice Minister Franz Schlegelberger, saying: "the Fhrer has repeatedly pronounced that he wants the solution of the Jewish Question put off until after the war is over". Irving took this as proof that Hitler ordered against the extermination of the Jews.[48] He falsely claimed that "no other historians have quoted this document, possibly finding its content hard to reconcile with their obsessively held views" about Hitler's responsibility for the Holocaust.[48] However, the interpretation of the document is not as simple as Irving made it out to be in his book.[49] The memorandum has no date and no signature on it, although historians estimate that it was issued at some point between 1941 and 1942 by looking at the other documents where the memorandum is located. They have concluded that the memorandum was more than likely from late 1941 when Hitler was still advocating the expulsion of the Jews, rather than later when he advocated their extermination.[49]

Critical reaction to Hitler's War was generally negative. Reviewers took issue with Irving's factual claims as well as his conclusions. For example, American historian Charles Sydnor noted numerous errors, such as Irving's unreferenced statement that the Jews who fought in the Warsaw Ghetto Uprising of 1943 were well supplied with weapons from Germany's allies.[50] Sydnor pointed out that Hitler had received an SS report in November 1942 which contained a mention of 363,211 Russian Jews executed by the Einsatzgruppen between August and November 1942.[51] Sydnor remarked that Irving's statement that the Einsatzgruppen were in charge in the death camps seems to indicate that he was not familiar with the history of the Holocaust, as the Einsatzgruppen were in fact mobile death squads who had nothing to do with the death camps.[52]

Months after the release of Hitler's War, Irving published The Trail of the Fox, a biography of Field Marshal Erwin Rommel. In it, Irving attacked the members of the 20 July Plot to assassinate Hitler, branding them "traitors", "cowards", and "manipulators", and uncritically presented Hitler and his government's subsequent revenge against the plotters, of which Rommel was also a victim. In particular, Irving accused Rommel's friend and Chief of Staff General Hans Speidel of framing Rommel in the attempted coup. The British historian David Pryce-Jones in a book review of The Trail of the Fox in the edition of 12 November 1977 of The New York Times Book Review accused Irving of taking everything Hitler had to say at face value.[53][18]

In 1978, Irving released The War Path, the companion volume to Hitler's War which covered events leading up to the war and which was written from a similar point of view. Again, professional historians such as Donald Cameron Watt noted numerous inaccuracies and misrepresentations. Despite the criticism, the book sold well, as did all of Irving's books up to that date. The success of his books enabled Irving to buy a home in the prestigious Mayfair district of London, own a Rolls-Royce car and enjoy an affluent lifestyle.[54] In addition, Irving, despite being married, became increasingly open about his affairs with other women, all of which were detailed in his self-published diary.[55] Irving's affairs caused his first marriage to end in divorce in 1981.

In the 1980s, Irving started researching and writing about topics other than Nazi Germany, but with less success. He began his research on his three-part biography of Winston Churchill. After publication Irving's work on Churchill received at least one bad review from Professor David Cannadine (then of the University of London):

It has received almost no attention from historians or reviewers ... It is easy to see why ... full of excesses, inconsistencies and omissions ... seems completely unaware of recent work done on the subject ... It is not merely that the arguments in this book are so perversely tendentious and irresponsibly sensationalist. It is also that it is written in a tone which is at best casually journalistic and at worst quite exceptionally offensive. The text is littered with errors from beginning to end.[56]

In 1981, he published two books. The first was The War Between the Generals, in which Irving offered an account of the Allied High Command on the Western Front in 194445, detailing the heated conflicts Irving alleges occurred between the various generals of the various countries and presenting rumours about their private lives. The second book was Uprising!, about the 1956 revolt in Hungary, which Irving characterised as "primarily an anti-Jewish uprising", supposedly because the Communist regime was itself controlled by Jews. Irving's depiction of Hungary's Communist regime as a Jewish dictatorship oppressing Gentiles sparked charges of antisemitism.[57] In addition, there were complaints that Irving had grossly exaggerated the number of people of Jewish origin in the Communist regime and had ignored the fact that Hungarian Communists who did have a Jewish background like Mtys Rkosi and Ern Ger had totally repudiated Judaism and sometimes expressed antisemitic attitudes themselves.[58] Critics such as Neal Ascherson and Kai Bird took issue with some of Irving's language that seemed to evoke antisemitic imagery, such as his remark that Rkosi possessed "the tact of a kosher butcher".[57]

In 1982, Irving described himself as an "untrained historian" and argued that his lack of academic qualifications did not mean that he could not be considered a historian. He listed Pliny the Elder and Tacitus as examples of historians without university training.[59]

In 1983, Stern, a weekly German news magazine, purchased 61 volumes of Hitler's supposed diaries for DM 9 million and published excerpts from them. Irving played a major role in exposing the Hitler Diaries as a hoax. In October 1982 Irving had purchased, from the same source as Stern's 1983 purchase, 800 pages of documents relating to Hitler, only to conclude that many of the documents were forgeries.[60] Irving was amongst the first to identify the diaries as forgeries, and to draw media attention. He went so far as to crash the press conference held by Hugh Trevor-Roper at the Hamburg offices of Stern magazine on 25 April 1983 to denounce the diaries as a forgery and Trevor-Roper for endorsing the diaries as genuine.[61] Irving's performance at the Stern press conference where he violently harangued Trevor-Roper until ejected by security led him to be featured prominently on the news: the next day, Irving appeared on the Today television show as a featured guest.[62] Irving had concluded that the alleged Hitler diaries were a forgery because they had come from the same dealer in Nazi memorabilia from whom Irving had purchased his collection in 1982.[60] At the press conference in Hamburg, Irving said, "I know the collection from which these diaries come. It is an old collection, full of forgeries. I have some here".[60] Irving was proud to have detected and denounced the hoax material and of the "trail of chaos" he had created at the Hamburg press conference and the attendant publicity it had brought him, and took pride in his humiliation of Trevor-Roper, whom Irving strongly disliked for his sloppy work, in not detecting the hoax, and past criticism of Irving's methods and conclusions.[63] Irving also noted internal inconsistencies in the supposed Hitler diaries, such as a diary entry for 20 July 1944, which would have been unlikely given that Hitler's right hand had been badly burned by the bomb planted in his headquarters by Colonel Claus von Stauffenberg earlier that day.[64]

A week later on 2 May, Irving asserted that many of the diary documents appeared to be genuine: at the same press conference, Irving took the opportunity to promote his translation of the memoirs of Hitler's physician Theodor Morell.[63] Robert Harris, in his book Selling Hitler, suggested that an additional reason for Irving's change of mind over the authenticity of the alleged Hitler diaries was that the fake diaries contain no reference to the Holocaust, thereby buttressing Irving's claim in Hitler's War that Hitler had no knowledge of it.[65] Subsequently, Irving conformed when the diaries were declared a forgery by consensus. At a press conference held to withdraw his endorsement of the diaries, Irving proudly claimed that he was the first to call them a forgery, to which a reporter replied that he was also the last to call them genuine.[63]

By the mid-1980s, Irving had not had a successful book for some years, and was behind schedule in writing the first volume of his Churchill series, the research for which had strained his finances.[66] He finished the manuscript in 1985, and the book was published in 1987, as Churchill's War, The Struggle for Power.

In 1989, Irving published his biography of Hermann Gring.[67]

Over the years, Irving's stance on the Holocaust has changed significantly. Since at least the 1970s, he has either questioned or denied Hitler's involvement in the Holocaust and whether or not the Nazis had a plan to exterminate the Jews of Europe.

Irving always denied Hitler was antisemitic, even before he openly denied the Holocaust.[68] Irving claimed Hitler only used antisemitism as a political platform, and that after he came to power in 1933 he lost interest in it, while Joseph Goebbels and other Nazis continued to espouse antisemitism.[69] In 1977 on a BBC1 television programme, he said that Hitler "became a statesman and then a soldier ... and the Jewish problem was a nuisance to him, an embarrassment."[70] In 1983, Irving summarised his views about Hitler and the Jews when he said that "probably the biggest friend the Jews had in the Third Reich, certainly when the war broke out, was Adolf Hitler. He was the one who was doing everything he could to prevent things nasty happening to them."[70] In the same year, he further declared about Hitler and the mass killing of Jews, "There is a whole chain of evidence from 1938 right through to October 1943, possibly even later, indicating that Hitler was completely in the dark about anything that may have been going on."[70] Irving boasted that he had not been disproved.[70]

Irving in his first edition of Hitler's War in 1977 argued that Hitler was against the killings of the Jews in the East. He claimed that Hitler even ordered a stop to the extermination of Jews in November 1941 (British historian Hugh Trevor-Roper noted that this admission blatantly contradicted Irving's claim that Hitler was ignorant about what was happening to Jews in Eastern Europe).[71] On 30 November 1941 Heinrich Himmler went to the Wolf's Lair for a private conference with Hitler and during it the fate of some Berlin Jews was mentioned. At 1.30 pm Himmler was instructed to tell Reinhard Heydrich that the Jews were not to be liquidated. Irving falsely claimed that Himmler telephoned SS General Oswald Pohl, the overall chief of the concentration camp system, with the order: "Jews are to stay where they are" (Himmler actually referred to "administrative leaders of the SS" needing to stay where they were).[71] Irving argued that "No liquidation" (Keine Liquidierung) was "incontrovertible evidence" that Hitler ordered that no Jews were to be killed.[71] However, although the telephone log is genuine, it provides no evidence that Hitler was involved at all, only that Himmler contacted Heydrich and there is no evidence that Hitler and Himmler were in contact before the phone call.[71] This is an example of Irving's manipulation of documents since there was no general order to stop the killing of Jews.[71] Historian Eberhard Jckel wrote that Irving "only ever sees and collects what fits his story, and even now he will not let himself be dissuaded from understanding what he wants to by the phrase 'postponement of the Jewish question'."[71]

In June 1977, British television host David Frost aired a debate. During the debate, Irving argued that there was no evidence Hitler even knew about the Holocaust. Frost asked Irving whether or not he thought Hitler was evil, he replied, "He was as evil as Churchill, as evil as Roosevelt, as evil as Truman".[68]

From 1988, Irving started to espouse Holocaust denial openly: he had previously not denied the Holocaust outright, and for this reason many Holocaust deniers were ambivalent about him.[72] They admired Irving for the pro-Nazi slant in his work and the fact that he possessed a degree of mainstream credibility that they lacked, but were annoyed that he did not openly deny the Holocaust.[73] In 1980, Lucy Dawidowicz noted that, although Hitler's War was strongly sympathetic to the Third Reich, because Irving argued that Hitler was unaware of the Holocaust as opposed to denying the Holocaust happened at all, his book was not part of the "anti-Semitic canon".[74] In 1980, Irving received an invitation to speak at a Holocaust-denial conference, which he refused on the grounds that his appearance there would damage his reputation.[72] In a letter, Irving stated his reasons for his refusal as: "This is pure Realpolitik on my part. I am already dangerously exposed, and I cannot take the chance of being caught in flak meant for others!"[72] Though Irving refused at this time to appear at conferences sponsored by the Holocaust-denying Institute for Historical Review (IHR), he did grant the institute the right to distribute his books in the United States.[72] Robert Jan van Pelt suggests that the major reason for Irving wishing to keep his distance from Holocaust deniers in the early 1980s was his desire to found his own political party called Focus.[72]

In a footnote in the first edition of Hitler's War, Irving writes, "I cannot accept the view ... [that] there exists no document signed by Hitler, Himmler or Heydrich speaking of the extermination of the Jews".[75] In 1982, Irving temporarily stopped writing and made an attempt to unify all of the various far-right splinter groups in Britain into one party called Focus, in which he would play a leading role.[45] Irving described himself as a "moderate fascist" and spoke of plans to become Prime Minister of the United Kingdom,[76] but his efforts to move into politics, which he regarded at the time as very important, failed due to fiscal problems.[45] Irving told the Oxford Mail of having "links at a low level" with the National Front (NF).[45] Irving described The Spotlight, the main journal of the Liberty Lobby, as "an excellent fortnightly paper".[45] At the same time, Irving put a copy of Hitler's "Prophecy Speech" of 30 January 1939, promising the "annihilation of the Jewish race in Europe" if "Jewish financiers" started another world war, onto his wall.[77]

Following the failure of Focus, in September 1983, Irving for the first time attended a conference of the IHR.[72] Van Pelt has argued that, with the failure of Irving's political career, he felt freer to associate with Holocaust deniers.[72] At the conference, Irving did not deny the Holocaust, but did appear happy to share the stage with Robert Faurisson and Judge Wilhelm Stglich, and claimed to be impressed with the pseudoscientific allegations of neo-Nazi and Holocaust denier Friedrich "Fritz" Berg that mass murder using diesel gas fumes at the Operation Reinhard death camps was impossible.[78] At that conference, Irving repeated his claims that Hitler was ignorant of the Holocaust because he was "so busy being a soldier".[79] In a speech at that conference, Irving stated: "Isn't it right for Tel Aviv to claim now that David Irving is talking nonsense and of course Adolf Hitler must have known about what was going in Auschwitz and Treblinka, and then in the same breath to claim that, of course our beloved Mr. Begin didn't know what was going on in Sabra and Chatilla".[79] During the same speech, Irving proclaimed Hitler to be the "biggest friend the Jews had in the Third Reich".[80] In the same speech, Irving stated that he operated in such a way as to bring himself maximum publicity. Irving stated that: "I have at home... a filing cabinet full of documents which I don't issue all at once. I keep them: I issue them a bit at a time. When I think my name hasn't been in the newspapers for several weeks, well, then I ring them up and I phone them and I say: 'What about this one, then?'"[79]

A major theme of Irving's writings from the 1980s was his belief that it had been a great blunder on the part of Britain to declare war on Germany in 1939, and that ever since then and as a result of that decision, Britain had slipped into an unstoppable decline.[76] Irving also took the view that Hitler often tried to help the Jews of Europe.[76] In a June 1992 interview with The Daily Telegraph, Irving claimed to have heard from Hitler's naval adjutant that the Fhrer had told him that he could not marry because Germany was "his bride".[76] Irving then claimed to have asked the naval adjutant when Hitler made that remark, and upon hearing that the date was 24 March 1938, Irving stated in response "Herr Admiral, at that moment I was being born". Irving used this alleged incident to argue that there was some sort of mystical connection between himself and Hitler.[81]

In a 1986 speech in Australia Irving argued that photographs of Holocaust survivors and dead taken in early 1945 by Allied soldiers were proof that the Allies were responsible for the Holocaust, not the Germans.[82] Irving claimed that the Holocaust was not the work of Nazi leaders, but rather of "nameless criminals",[82] and claimed that "these men [who killed the Jews] acted on their own impulse, their own initiative, within the general atmosphere of brutality created by the Second World War, in which of course Allied bombings played a part."[82] In another 1986 speech, this time in Atlanta, Irving claimed that "historians have a blindness when it comes to the Holocaust because like TaySachs disease it is a Jewish disease which causes blindness".[83] In 1986, he told reporters in Brisbane, Australia, without explaining how the Allied bombing raids on Germany had made non-Germans to be antisemitic that:

the Jews were the victims of a large number of rather run-of-the-mill criminal elements which exist in Central Europe. Not just Germans, but Austrians, Latvians, Lithuanians, Estonians, feeding on the endemic antisemitism of the era and encouraged by the brutalization which war brought about anyway. These people had seen the bombing raids begin. They'd lost probably women, wives and children in the bombing raids. And they wanted to take revenge on someone. So when Hitler ordered the expulsion, as he did there's no doubt that Hitler ordered the expulsion measures these people took it out on the person that they could.[84]

By the mid-1980s, Irving associated himself with the IHR, began giving lectures to groups such as the far-right German Deutsche Volksunion (DVU), and publicly denied that the Nazis systematically exterminated Jews in gas chambers during World War II.[85] Irving in his revised edition of Hitler's War in 1991 removed all mentions of "gas chambers" and the word "Holocaust". He defended the revisions by stating, "You won't find the Holocaust mentioned in one line, not even in a footnote, why should [you]. If something didn't happen, then you don't even dignify it with a footnote."[86][87]

Irving was present at a memorial service for Hans-Ulrich Rudel in January 1983 after the latter's death, organised by the DVU and its leader Gerhard Frey, delivering a speech,[88][89] and was given the Hans-Ulrich-Rudel-Award by Frey in June 1985.[90] Irving was a frequent speaker for the DVU in the 1980s and the early 1990s, but the relationship ended in 1993 apparently because of concerns by the DVU that Irving's espousal of Holocaust denial might lead to the DVU being banned.[18]

In 1986, Irving visited Toronto, where he was met at an airport by Holocaust denier Ernst Zndel.[91] According to Zndel, Irving "thought I was 'Revisionist-Neo-Nazi-Rambo-Kook!'", and asked Zndel to stay away from him.[91] Zndel and his supporters obliged Irving by staying away from his lecture tour, which consequently attracted little media attention, and was considered by Irving to be a failure.[91] Afterwards, Zndel sent Irving a long letter in which he offered to draw publicity to Irving, and so ensure that his future speaking tours would be a success.[91] As a result, Irving and Zndel became friends, and Irving agreed in late 1987 to testify for Zndel at his second trial for denying the Holocaust.[92] In addition, the publication in 1987 of the book Der europische Brgerkrieg 19171945 by Ernst Nolte, in which Nolte strongly implied that maybe Holocaust deniers were on to something, encouraged Irving to become more open in associating with Zndel.[91]

In 1988, Irving argued that the Nazi state was not responsible for the extermination of the Jews in places like Minsk, Kiev and Riga because according to him they were carried out for the most part by "individual gangsters and criminals".[84]

In 1989, Irving during a speech told an audience that "there is not one shower bath in any of the concentration or slave labour camps that turns out to have been some kind of gas chamber."[93] He described Jewish Holocaust survivors as "liars, psychiatric cases and extortionists."[94] In 1990, Irving said on 5 March that there were no gas chambers at Auschwitz and that "30,000 people at the most were murdered in Auschwitz ... that's about as many as we Englishmen killed in a single night in Hamburg." He reiterated his claim that there were no gas chambers at Auschwitz on 5 March 1990 to an audience in Germany:

There were no gas chambers in Auschwitz, there were only dummies which were built by the Poles in the postwar years, just as the Americans build the dummies in Dachau ... these things in Auschwitz, and probably also in Majdanek, Treblinka, and in other so-called extermination camps in the East are all just dummies.[95]

During the same speech, he said, "I and, increasingly, other historians ... are saying, the Holocaust, the gas chamber establishments in Auschwitz did not exist."[84] Later on in the same year, Irving told an audience in Toronto, "The gas chambers that are shown to the tourists in Auschwitz are fakes."[84]

Irving denied that the Nazis gassed any Jews or other people, with the exception of admitting that a small number of people were gassed during experiments.[93]

In 1990, Irving told an audience in Canada that "particularly when there's money involved and they can get a good compensation cash payment out of it" there would be people claiming to be eyewitnesses to gas chambers or extermination camps.[96] He continued:

And the only way to overcome this appalling pseudo-religious atmosphere that surrounds the whole of this immense tragedy called World War II is to treat these little legends with the ridicule and bad taste that they deserve. Ridicule isn't enough, you've got to be tasteless about it. You've got to say things: "More women died on the back seat of Senator Edward Kennedy's car at Chappaquiddick than died in the gas chamber at Auschwitz." You think that's tasteless? What about this: I'm forming an association especially dedicated to all these liars, the ones who try to kid people that they were in these concentration camps. It's called "The Auschwitz Survivors, Survivors of the Holocaust, and Other Lies" "A.S.S.H.O.L.E.S." Can't get more tasteless than that. But you've got to be tasteless because these people deserve all our contempt, and in fact they deserve the contempt of the real Jewish community and the people, whatever their class and colour, who did suffer.[96]

In 1991, Irving espoused an antisemitic conspiracy theory when he stated that the Jews "dragged us into two world wars and now, for equally mysterious reasons, they're trying to drag us into the Balkans."[97]

In 1995, when Irving was confronted with a Holocaust survivor, he repeated the same claim and asked, "How much money have you made from that piece of ink on your arm, which may indeed be real tattooed ink? Yes. Half a million dollars, three-quarters of a million for you alone?"[96]

On 6 October 1995, Irving told an audience in Tampa, Florida, that he agreed with the Nazi Minister of Propaganda Joseph Goebbels that the Jews "had it coming for them".[98] He continued:

What these people don't understand ... is that they are generating antisemitism by their behaviour, and they can't understand it. They wonder where the antisemitism comes from and it comes from themselves, from their behaviour ... I said to this man from Colindale, this leader of the Jewish community in Freeport, Louisiana, I said ... "You are disliked, you people. You have been disliked for three thousand years. You have been disliked so much that you have been hounded from country to country, from pogrom to purge, from purge back to pogrom, and yet you never asked yourselves why you're disliked. That's the difference between you and me. It never occurs to you to look into the mirror and say, why am I disliked? What is it that the rest of humanity doesn't like about the Jewish people, to such an extent that they repeatedly put us through the grinder?" And he went berserk. He said "Are you trying to say that we are responsible for Auschwitz? Ourselves?" And I said, "Well the short answer is yes. The short answer I have to say is yes ... If you had behaved differently over the intervening three thousand years, the Germans would have gone about their business and not have found it necessary to go around doing whatever they did to you."[99]

Thus, according to Irving, the Jews brought the Holocaust on themselves.[97]

In January 1988, Irving travelled to Toronto, Ontario, to assist Douglas Christie, the defence lawyer for Ernst Zndel at his second trial for denying the Holocaust.[76] Working closely with Robert Faurisson, who was also assisting the defence, Irving contacted Warden Bill Armontrout of the Missouri State Penitentiary who recommended that Irving and Faurisson get into touch with Fred A. Leuchter, a self-described execution expert living in Boston.[80] Irving and Faurisson then flew to Boston to meet with Leuchter, who agreed to lend his alleged technical expertise on the behalf of Zndel's defence.[76] Irving argued that an alleged expert on gassings like Leuchter could prove that the Holocaust was a "myth".[76] After work on the second Zndel trial, Irving declared that based on his exposure to Zndel's and Leuchter's theories that he was now conducting a "one-man intifada" against the idea that there had been a Holocaust.[100] Subsequently, Irving claimed to the American journalist D. D. Guttenplan in a 1999 interview that Zndel had convinced him that the Holocaust had not occurred.[101] In the 1988 Zndel trial, Irving repeated and defended his claim from Hitler's War that until October 1943 Hitler knew nothing about the actual implementation of the Final Solution. He also expressed his evolving belief that the Final Solution involved "atrocities", not systematic murder: "I don't think there was any overall Reich policy to kill the Jews. If there was, they would have been killed and there would not be now so many millions of survivors. And believe me, I am glad for every survivor that there was."[102][unreliable source?] Similarly, Irving disputed the common held view among historians that the Wannsee Conference meeting on 20 January 1942 was when the extermination of Jews in the near future or later was discussed, he argued:

Several of the participants in the Wannsee Conference subsequently testified in later criminal proceedings that ... none of them had an idea that at that conference there had been a discussion of liquidation of Jews ... There is no explicit reference to extermination of the Jews of Europe in the Wannsee Conference, not in any of the other documents in that file.[103]

Between 22 and 26 April 1988, Irving testified for Zndel, endorsing Richard Harwood's book Did Six Million Really Die? as "over ninety percent... factually accurate".[104]

As to what evidence further led Irving to believe that the Holocaust never occurred, he cited The Leuchter report by Fred A. Leuchter, which claimed there was no evidence for the existence of homicidal gas chambers at the Auschwitz concentration camp. Irving said in a 1999 documentary about Leuchter: "The big point [of the Leuchter report]: there is no significant residue of cyanide in the brickwork. That's what converted me. When I read that in the report in the courtroom in Toronto, I became a hard-core disbeliever".[105][full citation needed] In addition, Irving was influenced to embrace Holocaust denial by the American historian Arno J. Mayer's 1988 book Why Did the Heavens Not Darken?, which did not deny the Holocaust, but claimed that most of those who died at Auschwitz were killed by disease: Irving saw in Mayer's book an apparent confirmation of Leuchter's and Zndel's theories about no mass murder at Auschwitz.[106]

After the trial, Irving published Leuchter's report as Auschwitz, The End of the Line: The Leuchter Report in the United Kingdom in 1989 and wrote its foreword.[100] Leuchter's book had been first published in Canada by Zndel's Samisdat Publishers in 1988 as The Leuchter Report: The End of a Myth: An Engineering Report on the Alleged Execution Gas Chambers at Auschwitz, Birkenau and Majdanek.[107] In his foreword to the British edition of Leuchter's book, Irving wrote that "Nobody likes to be swindled, still less where considerable sums of money are involved".[100] The alleged swindle was the reparations money totalling 3 billion DM paid by the Federal Republic of Germany to Israel between 1952 and 1966 for the Holocaust. Irving described the reparations as being "essentially in atonement for the 'gas chambers' of Auschwitz", which Irving called a "myth" that would "not die easily".[100] In his foreword, Irving praised the "scrupulous methods" and "integrity" of Leuchter.[100]

For publishing and writing the foreword to Auschwitz The End of the Line, on 20 June 1989, Irving together with Leuchter was condemned in an Early Day Motion of the House of Commons as "Hitler's heirs".[108] The motion went on to describe Irving as a "Nazi propagandist and longtime Hitler apologist" and Auschwitz The End of the Line as a "fascist publication".[109] In the Motion, the House stated that they were "appalled by [the Holocaust denial of] Nazi propagandist and long-time Hitler apologist David Irving".[83] In response to the House of Commons motion, Irving in a press statement challenged the MPs who voted to condemn him, writing that: "I will enter the 'gas chambers' of Auschwitz and you and your friends may lob in Zyklon B in accordance with the well known procedures and conditions. I guarantee that you won't be satisfied with the results!"[110]

In a pamphlet Irving published in London on 23 June 1989, he made the "epochal announcement" that there was no mass murder in the gas chambers at the Auschwitz death camp.[111] Irving labelled the gas chambers at Auschwitz a "hoax", and writing in the third person declared that he "has placed himself [Irving] at the head of a growing band of historians, worldwide, who are now sceptical of the claim that at Auschwitz and other camps were 'factories of death', in which millions of innocent people were systematically gassed to death".[111] Boasting of his role in criticising the Hitler diaries as a forgery in 1983, Irving wrote "now he [Irving] is saying the same thing about the infamous 'gas chambers' of Auschwitz, Treblinka and Majdanek. They did not exist ever except perhaps as the brainchild of Britain's brilliant wartime Psychological Warfare Executive".[111] Finally, Irving claimed "the survivors of Auschwitz are themselves testimony to the absence of an extermination programme".[111] Echoing the criticism of the House of Commons, a leader in The Times on 14 May 1990 described Irving as a "man for whom Hitler is something of a hero and almost everything of an innocent and for whom Auschwitz is a Jewish deception".[109]

In the early 1990s, Irving was a frequent visitor to Germany, where he spoke at neo-Nazi rallies.[85] The chief themes of Irving's German speeches were that the Allies and Axis states were equally culpable for war crimes, that the decision of Neville Chamberlain to declare war on Germany in 1939, and that of Winston Churchill to continue the war in 1940, had been great mistakes that set Britain on a path of decline, and the Holocaust was just a "propaganda exercise".[85] In June 1990, Irving visited East Germany on a well-publicized tour entitled "An Englishman Fights for the Honour of the Germans", on which he accused the Allies of having used "forged documents" to "humiliate" the German people.[110] Irving's self-proclaimed mission was to guide "promising young men" in Germany in the "right direction" (Irving has often stated his belief that women exist for a "certain task, which is producing us [men]", and should be "subservient to men": leading, in Lipstadt's view, to a lack of interest on Irving's part in guiding young German women in the "right direction").[113] German nationalists found Irving, as a non-German Holocaust denier, to be particularly credible.[113]

In January 1990, Irving gave a speech in Moers where he asserted that only 30,000 people died at Auschwitz between 1940 and 1945, all of natural causes, which was equalso he claimedto the typical death toll from one Bomber Command raid on German cities.[112] Irving claimed that there were no gas chambers at the death camp, stating that the existing remains were "mock-ups built by the Poles".[112] On 21 April 1990, Irving repeated the same speech in Munich, which led to his conviction for Holocaust denial in Munich on 11 July 1991. The court fined Irving DM 7,000 (equivalent to 3147.38 in 2021[114]). Irving appealed against the judgement, and received a fine of DM 10,000 (4496.27 in 2021) for repeating the same remarks in the courtroom on 5 May 1992.[112] During his appeal in 1992, Irving called upon those present in the Munich courtroom to "fight a battle for the German people and put an end to the blood lie of the Holocaust which has been told against this country for fifty years".[100] Irving went on to call the Auschwitz death camp a "tourist attraction" whose origins Irving claimed went back to an "ingenious plan" devised by the British Psychological Warfare Executive in 1942 to spread anti-German propaganda that it was the policy of the German state to be "using 'gas chambers' to kill millions of Jews and other undesirables".[100] During the same speech, Irving denounced the judge as a "senile, alcoholic cretin".[115] Following his conviction for Holocaust denial, Irving was banned from visiting Germany.[116]

Expanding upon his thesis in Hitler's War about the lack of a written Fhrer order for the Holocaust, Irving argued in the 1990s that the absence of such an order meant that there was no Holocaust.[117] In a speech delivered in Toronto in November 1990 Irving claimed that Holocaust survivors had manufactured memories of their suffering because "there's money involved and they can get a good compensation cash payment out of it".[18] In that speech, Irving used the metaphor of a cruise ship named Holocaust, which Irving claimed had "luxury wall to wall fitted carpets and a crew of thousands ... marine terminals established in now virtually every capital in the world, disguised as Holocaust memorial museums".[118] Irving went on to assert that the "ship" was due for rough sailing because recently the Soviet government had allowed historians access to "the index cards of all the people who passed through the gates of Auschwitz", and claimed that this would lead to "a lot of people [who] are not claiming to be Auschwitz survivors anymore" (Irving's statement about the index cards was incorrect: what the Soviet government had made available in 1990 were the death books of Auschwitz, recording the weekly death tolls).[118] Irving claimed on the basis of what he called the index books that, "Because the experts can look at a tattoo and say 'Oh yes, 181, 219 that means you entered Auschwitz in March 1943'" and he warned Auschwitz survivors "If you want to go and have a tattoo put on your arm, as a lot of them do, I am afraid to say, and claim subsequently that you were in Auschwitz, you have to make sure a) that it fits in with the month you said you went to Auschwitz and b) it is not a number which anyone used before".[118]

On 17 January 1991, Irving told a reporter from The Jewish Chronicle that "The Jews are very foolish not to abandon the gas chamber theory while they still have time".[119] Irving went on to say that he believed antisemitism will increase all over the world because "the Jews have exploited people with the gas chamber legend" and that "In ten years, Israel will cease to exist and the Jews will have to return to Europe".[119] In his 1991 revised edition of Hitler's War, he had removed all references to death camps and the Holocaust. In a speech given in Hamburg in 1991, Irving stated that in two years' time "this myth of mass murders of Jews in the death factories of Auschwitz, Majdanek and Treblinka ... which in fact never took place" will be disproved (Auschwitz, Majdanek, and Treblinka were all well established as being extermination camps).[120] Two days later, Irving repeated the same speech in Halle before a group of neo-Nazis, and praised Rudolf Hess as "that great German martyr, Rudolf Hess".[120] At another 1991 speech, this time in Canada, Irving called the Holocaust a "hoax", and again predicted that by 1993 the "hoax" would have been "exposed".[118] In that speech, Irving declared, "Gradually the word is getting around Germany. Two years from now too, the German historians will accept that we are right. They will accept that for fifty years they have believed a lie".[118] During that speech given in October 1991, Irving expressed his contempt and hatred for Holocaust survivors by proclaiming that:

Ridicule alone isn't enough, you've got to be tasteless about it. You've got to say things like "More women died on the back seat of Edward Kennedy's car at Chappaquiddick than in the gas chambers at Auschwitz." Now you think that's tasteless, what about this? I'm forming an association especially dedicated to all these liars, the ones who try and kid people that they were in these concentration camps, it's called the Auschwitz Survivors, Survivors of the Holocaust and Other Liars, "ASSHOLs". Can't get more tasteless than that, but you've got to be tasteless because these people deserve our contempt.

In another 1991 speech, this time in Regina, Irving called the Holocaust "a major fraud... There were no gas chambers. They were fakes and frauds".[121]

In November 1992, Irving was to be a featured speaker at a world anti-Zionist congress in Stockholm that was cancelled by the Swedish government.[85] Also scheduled to attend were fellow Holocaust-deniers Robert Faurisson and Fred A. Leuchter, and Louis Farrakhan, together with representatives of the militant Palestinian group Hamas, the Lebanese militant Shiite group Hezbollah, and the right-wing Russian antisemitic group Pamyat.[85] In a 1993 speech, Irving claimed that there had been only 100,000 Jewish deaths at Auschwitz, "but not from gas chambers. They died from epidemics".[122] Irving went on to claim that most of the Jewish deaths during World War II had been caused by Allied bombing.[122] Irving claimed that "The concentration camp inmates arrived in Berlin or Leipzig or in Dresden just in time for the RAF bombers to set fire to those cities. Nobody knows how many Jews died in those air raids".[122]

In a 1994 speech, Irving lamented that his predictions of 1991 had failed to occur, and complained of the persistence of belief in the "rotting corpse" of the "profitable legend" of the Holocaust.[118] In another 1994 speech, Irving claimed that there was no German policy of genocide of Jews, and that only 600,000 Jews died in concentration camps in World War II, all due to either Allied bombing or disease.[115] At the same time, Irving started to appear more frequently at the annual conferences hosted by the IHR.[123] In a 1995 speech, Irving claimed that the Holocaust was a myth invented by a "world-wide Jewish cabal" to serve their own ends.[124] Irving also spoke on other topics at the IHR gatherings. A frequent theme was the claim that Winston Churchill had advance knowledge of the Japanese plans to attack Pearl Harbor, and refused to warn the Americans, in order to bring the United States into World War II.[125] In 1995 he stated that, "We revisionists, say that gas chambers didn't exist and that the 'factories of death' didn't exist."[93] In 1999, Irving said during a television interview, "I'm a gas chamber denier. I'm a denier that they killed hundreds of thousands of people in gas chambers, yes."[93]

At the same time, Irving maintained an ambivalent attitude to Holocaust denial depending on his audience. In a 1993 letter, Irving lashed out against his former friend Zndel, writing that: "In April 1988 I unhesitatingly agreed to aid your defence as a witness in Toronto. I would not make the same mistake again. As a penalty for having defended you then, and for having continued to aid you since, my life has come under a gradually mounting attack: I find myself the worldwide victim of mass demonstrations, violence, vituperation and persecution" (emphasis in the original). Irving went on to claim his life had been wonderful until Zndel had got him involved in the Holocaust denial movement: van Pelt argues that Irving was just trying to shift responsibility for his actions in his letter.[122] In an interview with Australian radio in July 1995, Irving claimed that at least four million Jews died in World War II, though he argued that this was due to terrible sanitary conditions inside the concentration camps as opposed to a deliberate policy of genocide in the death camps.[115] Irving's statement led to a very public spat with his former ally Faurisson, who insisted that no Jews were killed in the Holocaust.[122] In 1995, Irving stated in another speech that "I have to take off my hat to my adversaries and the strategies they have employedthe marketing of the very word Holocaust: I half expected to see a little TM after it".[115] Likewise, depending on his audience, during the 1990s Irving either used the absence of a written Fhrerbefehl (Fhrer order) for the "Final Solution" to argue that Hitler was unaware of the Holocaust, or claimed that the absence of a written order meant there was no Holocaust at all.[123]

Although Irving denies being a racist,[126] he has expressed racist and antisemitic sentiments, both publicly and privately.[127] Irving has often expressed his belief in the conspiracy theory of Jews secretly ruling the world, and that the belief in the reality of the Holocaust was manufactured as part of the same alleged conspiracy.[55] Irving used the label "traditional enemies of the truth" to describe Jews, and in a 1963 article about a speech by Sir Oswald Mosley wrote that the "Yellow Star did not make a showing".[55] In 1992, Irving stated that "the Jews are very foolish not to abandon the gas chamber theory while they still have time" and claimed he "foresees a new wave of antisemitism" the world over due to Jewish "exploitation of the Holocaust myth".[109] During an interview with the American writer Ron Rosenbaum, Irving restated his belief that Jews were his "traditional enemy".[128] In one interview cited in the libel lawsuit, Irving also stated that he would be "willing to put [his] signature" to the "fact" that "a great deal of control over the world is exercised by Jews".[129]

After Irving was sacked by The Sunday Times to help them with their serialisation of the Goebbels diaries, he described a group of protesters outside of his apartment as, "All the scum of humanity stand outside. The homosexuals, the gypsies, the lesbians, the Jews, the criminals, the Communists..."[130][131]

Several of these statements were cited by the judge's decision in Irving's lawsuit against Penguin Books and Deborah Lipstadt,[129] leading the judge to conclude that Irving "had on many occasions spoken in terms which are plainly racist."[132] One example brought was his diary entry for 17 September 1994, in which Irving wrote about a ditty he composed for his young daughter "when half-breed children are wheeled past":

Christopher Hitchens wrote that Irving sang the rhyme to Hitchens's wife, Carol Blue, and daughter, Antonia, in the elevator following drinks in the family's Washington apartment.[133]

After Irving denied the Holocaust in two speeches given in Austria in 1989, the Austrian government issued an arrest warrant for him and barred him from entering the country.[134] In early 1992, a German court found him guilty of Holocaust denial under the Auschwitzlge section of the law against Volksverhetzung (a failed appeal by Irving would see the fine rise from 10,000 DM to 30,000 DM), and he was subsequently barred from entering Germany.[135][18] Other governments followed suit, including Italy and Canada,[136] where he was arrested in November 1992 and deported to the United Kingdom.[18] In an administrative hearing surrounding those events, he was found by the hearing office to have engaged in a "total fabrication" in telling a story of an exit from and return to Canada which would, for technical reasons, have made the original deportation order invalid. He was also barred from entering Australia in 1992, a ban he made five unsuccessful attempts to overturn.[137]

In 1992, Irving signed a contract with Macmillan Publishers for his biography of Joseph Goebbels titled Goebbels: Mastermind of the Third Reich.[138] Following charges that Irving had selectively "edited" a recently discovered complete edition of Goebbels's diaries in Moscow, Macmillan cancelled the book deal.[139] The decision by The Sunday Times (who had bought the rights to serialised extracts from the diaries before Macmillan published them) in July 1992 to hire Irving as a translator of Goebbels's diary was criticised by Austrian-British historian Peter G. J. Pulzer, who argued that Irving, because of his views about the Third Reich, was not the best man for the job.[109] Andrew Neil, the editor of The Sunday Times, called Irving "reprehensible", but defended hiring him because he was only a "transcribing technician", which others criticised as a poor description of translation work.[109]

On 27 April 1993, Irving was ordered to attend court to be examined on charges relating to the Loi Gayssot in France, making it an offence to question the existence or size of the category of crimes against humanity. The law does not extend to extradition, and Irving refused to travel to France.[140] Then, in February 1994, Irving spent 10 days of a three-month sentence in London's Pentonville prison for contempt of court following a legal wrangling over publishing rights.[citation needed]

In 1995, St. Martin's Press of New York City agreed to publish the Goebbels biography: but after protests, they cancelled the contract, leaving Irving in a situation in which, according to D. D. Guttenplan, he was desperate for financial help, publicity, and the need to re-establish his reputation as a historian.[141] The book was eventually self-published.

On 5 September 1996, Irving filed a libel suit against Deborah Lipstadt and her British publisher Penguin Books for publishing the British edition of Lipstadt's book, Denying the Holocaust, which had first been published in the United States in 1993.[142] In the book, Lipstadt called Irving a Holocaust denier, falsifier and bigot, and said that he manipulated and distorted real documents.

During the trial, Irving claimed that Hitler had not ordered the extermination of the Jews of Europe, was ignorant of the Holocaust and was a friend of the Jews.[143]

Lipstadt hired the British solicitor Anthony Julius to present her case, while Penguin Books hired Kevin Bays and Mark Bateman, libel specialist from media firm Davenport Lyons. They briefed the libel barrister Richard Rampton QC and Penguin also briefed junior barrister Heather Rogers. The defendants (with Penguin's insurers paying the fee) also retained Professor Richard J. Evans, historian and Professor of Modern History at Cambridge University, as an expert witness. Also working as expert witnesses were the American Holocaust historian Christopher Browning, the German historian Peter Longerich, and the Dutch architectural expert Robert Jan van Pelt. The last wrote a report attesting to the fact that the death camps were designed, built and used for the purpose of mass murder, while Browning testified for the reality of the Holocaust. Evans' report was the most comprehensive, in-depth examination of Irving's work:

Not one of [Irving's] books, speeches or articles, not one paragraph, not one sentence in any of them, can be taken on trust as an accurate representation of its historical subject. All of them are completely worthless as history, because Irving cannot be trusted anywhere, in any of them, to give a reliable account of what he is talking or writing about ... if we mean by historian someone who is concerned to discover the truth about the past, and to give as accurate a representation of it as possible, then Irving is not a historian.[144]

The BBC quoted Evans further:

Irving ... had deliberately distorted and wilfully mistranslated documents, consciously used discredited testimony and falsified historical statistics. ... Irving has fallen so far short of the standards of scholarship customary amongst historians that he does not deserve to be called a historian at all.[145]

Not only did Irving lose the case, but in light of the evidence presented at the trial a number of his works that had previously escaped serious scrutiny were brought to public attention. He was also ordered to pay all of Penguin's trial costs, estimated to be as much as 2 million (US$3.2 million), though it is uncertain how much of these costs he would ultimately pay.[145][146] When he did not meet these, Davenport Lyons moved to make him bankrupt on behalf of their client. He was declared bankrupt in 2002,[147] and lost his home, though he has been able to travel around the world despite his financial problems.[148]

Irving subsequently appealed to the Civil Division of the Court of Appeal. On 20 July 2001, his application for appeal was denied by Lords Justices Pill, Mantell and Buxton.[149][150]

The libel suit was depicted in a 2016 film, Denial.

Early in September 2004, Michael Cullen, the Deputy Prime Minister of New Zealand, announced that Irving would not be permitted to visit the country, where he had been invited by the National Press Club to give a series of lectures under the heading "The Problems of Writing about World War II in a Free Society". The National Press Club defended its invitation of Irving, saying that it amounted not to an endorsement of his views, but rather an opportunity to question him. A government spokeswoman said that "people who have been deported from another country are refused entry" to New Zealand. Irving rejected the ban and attempted to board a Qantas flight for New Zealand from Los Angeles on 17 September 2004. He was not allowed on board.[151]

On 11 November 2005, the Austrian police in the southern state of Styria, acting under the 1989 warrant, arrested Irving. Irving pleaded guilty to the charge of "trivialising, grossly playing down and denying the Holocaust". Irving stated in his plea that he had changed his opinions on the Holocaust, "I said that then based on my knowledge at the time, but by 1991 when I came across the Eichmann papers, I wasn't saying that anymore and I wouldn't say that now. The Nazis did murder millions of Jews."[152] Irving had obtained the papers from Hugo Byttebier, a Belgian who had served in the SS during the war and had escaped to Argentina.[153][bettersourceneeded] Irving was sentenced to three years' imprisonment in accordance with the law prohibiting Nazi activities (Verbotsgesetz, "Prohibition Law").[154] Irving sat motionless as judge Peter Liebetreu asked him if he had understood the sentence, to which he replied "I'm not sure I do" before being escorted out of the court by Austrian police. Later, Irving said that he was shocked by the severity of the sentence. He had reportedly already purchased a plane ticket home to London.[155]

In December 2006, Irving was released from prison and banned from ever returning to Austria.[156] Upon Irving's arrival in the UK he reaffirmed his position, stating that he felt "no need any longer to show remorse" for his Holocaust views.[157] On 18 May 2007, he was expelled from the 52nd Warsaw International Book Fair in Poland because the books he took there were deemed by the organizers as promoting Nazism and antisemitism, which is in violation of Polish law.[158]

Since then, Irving has continued to work as a freelance writer, despite his troubled public image. He was drawn into the controversy surrounding Bishop Richard Williamson, who in a televised interview recorded in Germany in November 2008 denied the Holocaust took place, only to see Williamson convicted for incitement in April 2010 after refusing to pay a fine of 12,000.[159][160] Irving subsequently found himself beset by protesters on a book tour of the United States.[161] He has also given lectures and tours in the UK and Europe; one tour to Poland in September 2010 which led to particular criticism included the Treblinka death camp as an itinerary stop.[162] During his 2008 tour of the US, Deborah Lipstadt said Irving's audience was mainly limited to like-minded people.[citation needed]

Irving and Nick Griffin (then the British National Party leader) were invited to speak at a forum on free speech at the Oxford Union on 26 November 2007, along with Anne Atkins and Evan Harris.[163] The debate took place after Oxford Union members voted in favour of it,[164] but was disrupted by protesters.[165] As of 2016[update] Irving was lecturing to small audiences at venues disclosed to carefully vetted ticket-holders a day or two before the event on topics, including antisemitic conspiracy theories, and at one such event, claiming to write the truth unlike "conformist" historians while asserting fabrications about leading Nazis,[166] the life and death of Heinrich Himmler and the saturation bombings during World War II.[167]

Read this article:

David Irving - Wikipedia

Judaism – Rituals, Beliefs, Torah | Britannica

Posted By on July 14, 2023

The hallowing of everyday existence

Systematic presentations of the affirmations of the Jewish community were never the sole mode of expressing the beliefs of the people. Maintaining an equal importance with speculationHaggadic, philosophic, mystical, or ethicalwas Halakhah (Oral Law), the paradigmatic statement of the individual and communal behaviour that embodied the beliefs conceptualized in speculation. Life in the holy community was understood to embrace every level of human existence. The prophets vigorously resisted attempts to limit the sovereignty of the God of Israel to organized worship and ritual. The Pharisees, even while the cult of the Jerusalem Temple was still in existence, sought to reduce priestly exclusiveness by enlarging the scope of sacral rules to include, as far as possible, all the people. Rabbinic Judaism, Pharisaisms descendant, continued the process of democratization and sought to find in every occasion of life a means of affirming the presence of the divine. Some critics of Rabbinic Judaism, however, have seen the legal aspect of Jewish life as stifling. Although legalism is always a danger, spontaneity is not necessarily lacking in a world governed by Halakhah. Moreover, the intention of the Halakhic attitude is to remind Jews that every occasion of life is a locus of divine disclosure. This is most clearly seen in the berakhot, the blessings, that are prescribed to accompany the performance of a broad spectrum of human actions, from the routines of daily life to the restricted gestures of the cultic-liturgical year. In these God is addressed directly in the second person singular, his sovereignty is affirmed, and his activity as creator, giver of Torah, or redeemerexpressed in a wide variety of eulogiesis proclaimed. There are no areas of human behaviour in which God cannot be met, and the Halakhic pattern is intended to make such possibilities realities. The situation of the Jewish community, however, determines how this intention is realized. On more than one occasion, the Halakhic pattern has served as a defense against a hostile environment, thus becoming a kind of scrupulousness (an obsessive concern with minute details), but, just as often, the dynamic of the intention has broken through to reestablish its integrity and to hallow life in its wholeness.

The traditional pattern of an individuals life can be discerned by examining a passage from the Babylonian Talmud (tractate Berakhot 60b) that was reworked into a liturgical structure but which in its original form exhibits the intention discussed above. In this passage, the blessings accompanying ones waking and returning to the routines of life are prescribed. There is a brief thanksgiving on awakening for being restored to conscious life; then a benediction is offered over the cocks crowing; following this, each ordinary actopening ones eyes, stretching and sitting up, dressing, standing up, walking, tying ones shoes, fastening ones belt, covering ones head, washing ones hands and facehas its accompanying blessing, reminding one that the world and the life to which he has returned exist in the presence of God. These are followed by a supplication in which the petitioner asks that his life during the day may be worthy in all of its relationships. Then, as the first order of daily business, Torah, both written (Bible) and oral (Mishna), is briefly studied, introduced by doxologies to God as Giver of Torah. Finally, there is a prayer for the establishment of the kingdom of God, for each day contains within itself the possibility of ultimate fulfillment. As indicated, this was originally not a part of public worship but rather was personal preparation for a life to be lived in the presence of God (even today it is not, strictly speaking, part of the synagogue service, though it is frequently recited there).

Such individual responsibility marks much of Jewish observance, so that the synagoguefar from being the focus of observanceshares with the home and the workaday world the opportunities for divine-human encounter. The table blessings, Kiddush (the sanctification of the Sabbath and festivals), the erection of the booth (sukka) for Sukkoth (the Feast of Tabernacles), the seder (the festive Passover meal) with its symbols and narration of the Exodus, and the lighting of the lamps during the eight days of Hanukkah (the Feast of Dedication) are all the obligation of the individual and the family and have their place in the home. It is here too where the womans role is defined and where, as contrasted with the synagogue, she functions centrally. Given the traditional dietary regimen of the Jewish communitythe exclusion of swine, carrion eaters, shellfish, and certain other creatures, the separation of meat and dairy products, the ritual slaughtering of animals, the required separation and burning of a small portion of dough (alla) when baking, the supervision of the Passover food requirements, and many other stipulationsthere exists a large and meticulously governed area in the home that is the sphere of womans religion. There seems not to have been a hierarchy of values in which the home-centredas contrasted with the synagogue-orientedpractices were given an inferior status. In modern times, howeverparticularly in Western societies, where the pervasiveness of religious obligation has been replaced by ecclesiastical institutionalism on the prevailing Christian modelthis whole crucial area has lost much of its meaning as a place of divine-human meeting. Thus, for many it is only the synagogue that provides such an opportunity, and the individual act has been reduced on the scale of values. With this downgrading, womans religion has lost much of its significance. However attenuated personal religious responsibility may have become, the intention of the Halakhic structure, the hallowing of the individuals total existence, remains a potent force within the Jewish community.

The other focus of observance is the synagogue. The origins of this institution are obscure, and a number of hypotheses have been proposed to account for the appearance of this lay-oriented form of worship. According to various ancient sources, during the period of the Second Templefollowing the return from Babylon and continuing until the Temples destruction in 70 cevarious non-sacrificial modes of worship emerged that were independent of the priesthood and the official cult. The reports by the philosopher Philo Judaeus and the historian Flavius Josephus in the 1st century, buttressed by the Dead Sea Scrolls, provide some knowledge of the practices of the contemporary Essenes. Rabbinic sources, including the earliest layers of the traditional order of worship, provide insights into an apparently Pharisaic mode, and passages from the Acts of the Apostles concerning James and other Jewish Christians suggest still other varieties. In any case, the practitioners of what eventually became Rabbinic Judaism observed a form of worship that, with the destruction of the Temple cult, provided a new centre and even absorbed enough from the defunct priestly institution to suggest continuity and legitimacy with the Judaic past. This was probably the basic pattern for synagogal liturgy in the millennia that followed.

At the heart of synagogal worship is the public reading of Scriptures. This takes place at the morning service on Sabbaths, holy days, and festivals, on Monday and Thursday mornings, and on Sabbath afternoons. The readings from the Pentateuch are currently arranged in an annual cycle so that, beginning with Genesis 1:1 on the Sabbath following the autumnal festivals, the entire five books are read through the rest of the year. The texts for festivals, holy days, and fasts reflect the particular significance of those occasions. In addition, a second portion from the prophetic writings (Joshua, Judges, Samuel, and Kings, as well as the three major and 12 minor Prophets, but not Daniel) is read on many of these occasions. The readings take place within the structure of public worship and are incorporated into ceremonies in which the Sefer Torah (Book of the Torah), the pentateuchal scroll, is removed from the ark (cabinet) at the front of the synagogue and carried in procession to the reading desk; from it, the pertinent text is chanted by the reader. The text for the service is divided into subsections varying from seven on the Sabbath to three at the weekday morning service, and individuals are called forward to recite the blessings eulogizing God as Giver of Torah before and after each of these. The order of worship is composed of the preparatory blessings and prayers, to which are added passages recalling the Temple sacrificial cult (thus relating the present form of worship to the past); the recitation of a number of Psalms and biblical prayers; the Shema and its accompanying benedictions, introduced by a call to worship that marks the beginning of formal public worship; the prayer (tefilla) in the strict sense of petition; confession and supplication (taanun) on weekdays; the reading of Scripture; and concluding acts of worship. This general structure of the morning service varies somewhat, with additions and subtractions for the afternoon and evening services and for Sabbath, holy days, and festivals.

The prayer (tefilla) is often called the shemone esre, the Eighteen Benedictionsthough it actually has 19or the amida, standing, because it is recited in that position. It is made up of three introductory benedictions (praise of the God of the Fathers, of God the Redeemer who resurrects the dead, and of God the Holy One who fills the earth with his glory) and three concluding acts (a prayer for the acceptance of the service, a thanksgiving, and a prayer for peace). Between the introductory and concluding sections there is a series of intermediate petitions for knowledge, well-being, acceptance of repentance, forgiveness of sin, and others. On the Sabbath and on festivals the petitions are replaced by benedictions that mention the specific occasion but are not petitionary; it is considered inappropriate to attend to workaday concerns at these times.

The general outline of this order of service is found throughout the entire Jewish world, but the details have varied in different periods and geographic and cultural areas. The public service, requiring the presence of at least 10 males, the minyan (quorum), is generally led by a synagogal official, the azzan, or cantor, but any Jewish male with the requisite knowledge may act in this capacity, since there is no clerical class in the community to whom such leadership is limited.

The synagogue room itself has a very simple basic form, though it may be embellished considerably. The only requirements are a container for the Torah scroll(s), called the aron ha-qodesh (the holy ark), a chest against the east wall or a recessed closet with doors and a curtain; a prayer desk (amud) facing the ark, at which the reader stands when reciting the service; and the pulpit (bima)in or close to the centre of the room, according to some requirementsfrom which the Torah is read. In the Spanish-Portuguese tradition, only one desk (called teva) is used. The ark contains one or more scrolls, on which are written the Five Books of Moses. These are variously ornamented, depending upon the cultural region: European communities deck them in coverings of cloth, and Eastern communities (North African and Near Eastern) place them in wooden or metal containers. In addition, silver ornaments (rimonim) in the form of towers or crowns are often set on the tops of two rods on which the scroll is wound, and a breastplate (hoshen) and a pointer (yad) are suspended from them.

Accommodations for the worshippers vary according to the cultural milieu, from rugs and cushions in Eastern synagogues to pews and standing desks in European ones. Given this essential simplicity, the synagogue room itself may be used for purposes other than worshipe.g., study and community assembly. Again, this varies with the cultural pattern.

The life of the individual is punctuated by observances that mark the notable events of personal existence. A male child is circumcised on the eighth day following birth, as a covenantal sign (Genesis 17); the rite of circumcision (berit mila) is accompanied by appropriate benedictions and ceremonies, including naming. Females are named in the synagogue, generally on the Sabbath following birth, when the father is called to recite the benedictions over the reading of Torah. A firstborn son, if he does not belong to a priestly or a levitical family, is redeemed at one month (in accordance with Exodus 13:1213 and Numbers 18:1416) by the payment of a stipulated sum to a cohen (a putative member of the priestly family). At age 13 a boy is called to recite the Torah benedictions publicly, thus signifying his religious coming-of-age; he is thenceforth obligated to observe the commandments as his own responsibilityhe is now a bar mitzvah (son of the commandment). Many Conservative and Reform congregations have instituted a similar ceremony, called the bat mitzvah, to celebrate the coming-of-age of girls. Marriage (atuna, also qiddushin, sanctifications) involves a double ceremony, performed together in modern times but separated in ancient times by one year. First is the betrothal (erusin), which includes the reading of the marriage contract (ketubah, or ketubba) and the giving of the ring with a declaration, Behold you are consecrated to me by this ring according to the law of Moses and Israel, accompanied by certain benedictions. This is followed by the marriage proper (nissuin), consisting of the reciting of the seven marriage benedictions. The ceremony is performed under a uppa, a canopy that symbolizes the bridal bower.

The burial service is marked by simplicity. The body, prepared for the grave by the evra qaddisha (holy society), is clad only in a simple shroud and interred as soon after death as possible. In Israel no coffin is used. There are observances connected with death, many of which belong to the realm of folklore rather than Halakhic tradition. A mourning period of 30 days is observed, of which the first seven (shivah) are the most rigorous. During the 11 months following a death, the bereaved recite a particular form of a synagogal doxology (Kaddish) during the public service as an act of memorial. The doxology, devoid of any mention of death, is a praise of God and a prayer for the establishment of the coming kingdom. It is also recited annually on the anniversary of the death (yahrzeit).

See more here:

Judaism - Rituals, Beliefs, Torah | Britannica

Protests across Israel after parliament initially approves judicial …

Posted By on July 14, 2023

Tens of thousands of Israeli demonstrators have blocked motorways across the country and access to Tel Avivs airport as part of a day of disruption in protest at the governments renewed push to advance legislation overhauling the judiciary.

In the first of three readings on Monday night, Israels parliament in which the governing coalition headed by the prime minister, Benjamin Netanyahu, holds 64 of 120 seats voted in favour of a bill scrapping the reasonableness standard that allows the supreme court to overrule government decisions.

The protest movement opposing the judicial changes followed through with promises of demonstrations on Monday night and widespread marches on Tuesday, as people gathered to block several motorways from early morning and an estimated 10,00015,000 protesters later marched on Ben Gurion airport.

More demonstrations were planned for Tuesday evening outside the presidents residence in Jerusalem and in several locations in Tel Aviv and other cities. By late afternoon, more than 60 arrests had been made. There were two reported injuries caused by mounted police after protesters breached barriers on a central motorway.

I came here because this government is demolishing, totally, democracy in Israel, Eitan Galon, a doctor protesting on a road outside Jerusalem, told Agence France-Presse. We will fight until the end, he said, as police nearby used water cannon to disperse demonstrators.

Netanyahu returned to office at the end of 2022 at the head of the most rightwing government in Israeli history, which soon announced the wide-ranging judicial legislation aimed at curbing the outsized power of the supreme court and its perceived leftwing bias.

Critics have raised fears of democratic backsliding and say the changes will aid Netanyahus fight against graft charges, which he denies. The issue has given rise to an unprecedented protest movement, damaged Israels economy, and drawn criticism of the government from international allies such as the US.

Mondays vote advanced efforts to get rid of Israels reasonableness standard, which allows the supreme court to overrule government decisions it deems too political, implausible, or that undermine the publics trust in government. It was used in January to remove a key Netanyahu ally, the interior minister Aryeh Deri, from the cabinet because of a previous conviction for tax evasion.

Tuesdays events suggest that the seven-month-old protest movement has not lost momentum since reaching a crescendo in March, when Netanyahu was forced to announce a freeze to the legislation after wildcat strikes shut down much of the country.

It is expected that the protests could grow more violent after last weeks resignation of the Tel Aviv chief of police, Ami Eshed, who was widely believed to be under pressure from the hardline national security minister, Itamar Ben-Gvir, to crack down harder on demonstrations.

Israel and Netanyahu appear to be back at Marchs crossroads: compromise talks with opposition parties brokered by the figurehead president, Isaac Herzog, collapsed last month.

It is not the end of democracy, it strengthens democracy, Netanyahu said in a video statement on Monday night as the Knesset debated the bill and protesters sang and chanted outside the parliament building. Even after the amendment, court independence and civil rights in Israel will not be harmed in any way. The court will continue to oversee the legality of government action and appointments.

The bill removing the reasonableness clause now returns to committee for discussion and could be altered before being brought for the next two votes. Proponents of the measures are determined to make them law before the Knessets summer session ends in late July.

Herzog on Monday called on the sides to resume talks in order to resolve the fundamental issues that are tearing us apart. If the protests escalate, Netanyahu may be forced once again to push the legislation until after the summer recess, a decision that would anger his coalition partners.

Go here to see the original:

Protests across Israel after parliament initially approves judicial ...

Smotrich, Ben Gvir respond to Biden: Jews have right to build everywhere in West Bank – The Times of Israel

Posted By on July 12, 2023

Smotrich, Ben Gvir respond to Biden: Jews have right to build everywhere in West Bank  The Times of Israel

See the original post here:
Smotrich, Ben Gvir respond to Biden: Jews have right to build everywhere in West Bank - The Times of Israel


Page 127«..1020..126127128129..140150..»

matomo tracker