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Donald Trump’s executive order on anti-Semitism: A category mistake exposing his ignorance, amorality and opportunism – Redress Information &…

Posted By on January 2, 2020

By Lawrence DavidsonTrump and the constitution

It is a pretty sure thing that President Donald Trump is ignorant of what is in the US Constitution and, in any case, does not care much about what the document says. Take the idea of freedom of speech as set down in the First Amendment. Does he understand the importance of this amendment? Actually, it would seem that the only freedom of speech he finds sacrosanct is his own, expressed almost daily in angry, often rambling tweets. Those frequent missives hardly make the man a model of critical thinking and, as it turns out, for the price of some special interests political support, President Trump is willing to tell us all that we must believe the opposite of what is true. If we dont, he will take away some federal benefit. Trump is by nature both authoritarian and simple-minded not an unusual combination.

It was in this simplistic frame of mind that, on 12 December, President Trump issued an executive order directing the federal government to deny funds to universities and colleges that allow alleged anti-Semitic speech on campus. Well, the reader might respond, such an order is understandable because we know that anti-Semitism is a particularly vicious form of racism. And so it is. The mistake here is to assume that President Trump actually knows how to recognise genuine anti-Semitism, so as not to confuse this expression of bigotry with its opposite: the support of human, civil and political rights in this case, those of the Palestinians. Now, the reader might ask, how could anyone confuse these two categories: on the one hand, the support of an oppressed peoples rights and, on the other, racist anti-Semitism? It helps if you are ignorant, amoral and opportunistic.

And so, with the encouragement of the Zionist lobby, a particularly powerful lobby dedicated solely to the interests of the Israeli state, President Trump, who is in fact ignorant, amoral and opportunistic, based this executive order on a logical fallacy a category mistake. He identified protests against Israeli state behaviour with anti-Semitic racism and declared that any university or college that allows the former (say, by permitting criticism of Israel for its violent suppression of Palestinian rights) is to be found guilty of the latter (anti-Semitism), and therefore is not to receive federal funds.

Working for the purposeful confusion of anti-Semitism and the support for Palestinian rights is a Zionist project. It should be emphasised that the Zionists who carry this project forward are not, like the president, ignorant or confused. They know what they are doing. And that is why this effort constitutes a tragedy of the highest order not only for the Palestinians, but for the Jewish people as well.

After World War II every sane individual knew that racism, particularly racism expressed through state power, was bad news. The consequences of such empowered bigotry was there to see across the world: Japanese behaviour in China, Korea and southeast Asia generally, along with German behaviour throughout occupied Europe, constituted the worst examples. They resulted in the deaths of tens of millions among them six million Jews. That is why as early as the late 1940s an expansion of international law and the United Nations Universal Declaration of Human Rights sought to make such behaviour criminal, particularly when carried out as the policy of governments.

As it turned out, those resolutions constituted direct obstacles to the Zionist goal of a Jewish state in Palestine. The Zionist conquest of Palestine in the military campaigns of 1948 and 1967 was followed by the systematic narrowing or outright denial of the human, civil and political rights for Palestinians. In the case of Palestinians residing in Israel proper, the racist policies and practices were often obscured behind a facade of benign-sounding declarations that, more often than not, had little impact on minority rights. No such facade was adopted within the occupied territories. In this way racism became an essential tool for achieving Zionisms goal of ethnic exclusivity.

So how do you rationalise this behaviour? Even though Ashkenasi (that is, European) Jews have been one of the most persecuted groups in Western history, it was not hard for the Zionists to see their own racist behaviour as necessary. Founding a state first and foremost for one group, in a territory already occupied by hundreds of thousands of others, easily led to discriminatory policies and practices. It also led to indoctrination of Israeli Jews and their diaspora supporters through the distortion of the history of conquest and colonial occupation. The inevitable resistance of the Palestinians, even when non-violent, became labelled as lawlessness at best and terrorism at worst. In this sense, Israeli society has mimicked not only the apartheid sentiments of South Africa, but also the culture that prevailed in the United States before the Civil Rights Movement of the 1960s.

Yet it was not enough for the Israelis to convince their own Jewish citizens that Zionist racism was righteous self-defence and support of Palestinian rights the equivalent of anti-Semitism. This logical fallacy had to be pushed on Israels primary ally, the United States. And, at least in the halls of power, this effort has been remarkably successful, probably because the Zionist lobby has a lot of money to help or hinder ambitious American politicians.

However, outside of those halls, the effort has been exposed for what it is: a dangerous reversal of categories that threatens to turn the clock back on much of the post-World War II progress in political, civil and human rights. As the growing popularity of the boycott Israel movement (BDS) has shown, American citizens, both Jewish and non-Jewish, have an increasing ability to see the reality of the situation. A survey released in mid June 2017 by an organisation known as the Brand Israel Group, a coalition of volunteer advertising and marketing specialists who consult for pro-Israel organisations, indicated that approval of Israel among American college students dropped 27 per cent between the groups 2010 and 2016 surveys while Israels approval among all Americans dropped 14 points. Brand Israels conclusion: in the future, the US may no longer believe that Israel shares their values. This is the case not because of any big increase in anti-Semitism, but due to ever-growing evidence of Israeli racism.

One reaction to this increasing popular clarity of vision is President Trumps executive order. If, in this case, colleges and universities do not enforce the Zionist logical fallacy, they loose federal money.

Governments do not have a very good reputation for telling their citizens the truth. For instance, just this month it was made known that the US government and military misled the American people about the ability to achieve victory in the Afghan war a conflict that has been going on for 18 years. The same thing occurred during the Vietnam War. However, it is one thing to withhold information, or downright lie about a situation, and another to urge a population to swallow the category contradictions Trump and the Zionists are peddling. There is something Orwellian about that. It is no mistake that it is the brightest of college students, those who are actually overcoming ignorance and practising the art of thinking straight, who are most put off by this propagandistic tactic.

As for those Zionist students who claim that protests against Israeli policy and behaviour on their campus make them feel uncomfortable, or even unsafe, they might try to learn something from those feelings. After all, its the closest they will ever come to the much more profound feelings of anxiety and danger that Palestinians feel every day, in their own homes, neighbourhoods and campuses as well. So which category do all of us want to defend: the category ofstate-sponsored racism or the category of human, civil and political rights? Just be sure not to confuse one for the other.

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Donald Trump's executive order on anti-Semitism: A category mistake exposing his ignorance, amorality and opportunism - Redress Information &...

‘Spread the light’: Winnipeg Jewish community marks end of Hanukkah with parade – CBC.ca

Posted By on January 1, 2020

Dozens of members of Winnipeg's Jewish community honked their car horns and waved from vehicles on snowy city streets Sunday nightin a parade marking the end of Hanukkah.

Police escorts accompanied about 70 people who took part in the celebration on the final day of the Jewish holiday.

The joyous parade happened in the shadow of what's being investigated as a possible hate crime on Saturday thattargeted Jews south of the border.

"We're celebrating the miracle of the oil and how it burned for eight nights," said Malka Charna Heidingsfeld, 10.

"We're trying to spread the light around the world and push away the darkness."

Some vehicles blared music and had "Happy Chanukah" signs and menorah displays affixed to the top.

"There's something that is unique about Hanukkah as a holiday. It was always done out in public. It was meant to share the message of Hanukkah with the general public," Rabbi Avrohom Altein said on Sunday.

"When you share joy, it's one of the greatest things to feel and today we felt that."

A central message in most Jewish holidaysis how Jews were freed from oppression, Altein said.

When Alexander the Great died, his empire was broken down and the Syrian-Greek arm of that empire was very oppressive toward Jews, he said.

"They wanted them to abandon their heritage, their Torah, the Jewish faith," he said. "They had decreed that anyone who would observe Jewish precepts would be punished by death."

Despite being outnumbered, the Jews persevered, he said.

"They refused to give up, and there's a very important lesson in this, and that is that physical might cannot extinguish the flame of a human soul," Altein said.

Altein acknowledged the stabbing of five people at a rabbi's home north of New York City on Saturday.

It's the latest in a series of violent incidents targeting Jews in the area, including an attack that killed six people at a New Jersey kosher grocery earlier this month and a stabbing near a local synagogue.

In wake of that violence, Altein said the spirit of the Sunday celebration in Winnipeg was also about solidarity.

"It's a message not to be intimidated," he said.

"We have to be on guard and the only way to prevent it is to promote tolerance and kindness and not just to take it for granted."

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'Spread the light': Winnipeg Jewish community marks end of Hanukkah with parade - CBC.ca

Holocaust education planned after WV jail guard Nazi salute – The Associated Press

Posted By on January 1, 2020

CHARLESTON, W. Va. (AP) West Virginia plans to begin training its corrections department staff about the Holocaust after a photograph of correction officer cadets giving Nazi salutes led to dozens of firings and widespread outrage, officials said Tuesday.

A spokesman for the West Virginia Department of Military Affairs and Public Safety said the leader of the regional Anti-Defamation League chapter has agreed to draft the training materials and coursework. He said the agency is committed to taking all steps necessary to accomplish this.

The move comes a day after Gov. Jim Justice announced that more than 30 trainees seen in the photo were being fired. He made the announcement after a report was released detailing how their instructor, Karrie Byrd, reveled in the salute and encouraged the class to perform the gesture. Byrd was fired earlier in the month.

This kind of behavior will not be tolerated on my watch in any agency of state government, Justice, a Republican, said in a statement Monday.

The photograph, which shows the trainees with their arms raised and faces blurred, was released in early December as officials promised a swift probe of the matter. The image also includes a line of text that reads Hail Byrd, a reference to their instructor.

On Monday, the state released a a summary of its internal investigation, which found that an unspecified number of trainees in Academy Class 18 began using the gesture early on in their training as a sign of respect for Byrd. Soon after, other class members also began flashing the salute.

Byrd, who taught the course on Cultural Diversity, told investigators that she was completely unaware of the historical or racial implications of the gesture and reported it was simply a greeting, according to the summary.

The investigation lists multiple sources contradicting Byrds statements. Two other instructors told Byrd and the class that the gesture was inappropriate but Byrd said there was nothing wrong with it, according to the report.

The gesture was done with Byrds knowledge, the document read. The investigation disclosed that she encouraged it, reveled in it, and at times reciprocated the gesture. Additionally, Byrd appeared to overrule the corrective actions taken by others and assured the cadets the behavior was acceptable.

A voicemail message could not be left at a phone number listed for Byrd in public records.

Byrd eventually directed her class to use the hand gesture while taking a photo of the group, though the image had to be taken several times because not everyone was giving the salute, the report said. It added that after 10 members resisted, Byrd explicitly directed them to give the gesture. Seven of those cadets told investigators they made a fist so as to appear to comply with Byrds demand but not directly mimic a Nazi salute which can be seen in the photo released.

After the image was taken, a secretary asked Byrd what the class was doing, the report said. State investigators wrote Byrd responded with look there is nothing wrong with it, we have people of all colors and backgrounds in the picture and everyone of them are participating. Byrd then told the secretary to caption the image Hail Byrd, and said thats why they do that because Im a hardass like Hitler.

The photo also made its way before Capt. Daniels-Watts, according to the report, which withheld the captains first name. The report said the captain never addressed Byrd about the photo and did not attempt to stop the photos distribution.

Do I resign now or what Daniels-Watts asked state officials during the investigation. I saw the picture and did nothing.

Ultimately, investigators determined the cadets displayed poor judgment but concluded no one who participated in the gesture was being discriminatory. Four additional instructors are also being suspended without pay for not doing enough to stop the saluting, the report said.

The report concluded: There is no dispute that the Hail Byrd gesture and photograph were highly offensive and egregious in appearance, but the investigation did not reveal any overt motivation or intent that this was a discriminatory act towards any racial, religious, or ethnic group.

Byrd made a little over $36,000 from the state in 2018, according to the most recently available employee compensation records.

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Holocaust education planned after WV jail guard Nazi salute - The Associated Press

Letter to the editor: Coming Together Stark County working to lift blanket of darkness – Canton Repository

Posted By on January 1, 2020

Coming Together Stark County is saddened and condemns two more attacks at religious establishments. On Saturday, another anti-Semitic attack took place in Monsey, N.Y., where five people were stabbed. On Sunday, two individuals died in White Settlement, Texas.

The number of attacks in the United States is frightening and, as with all attacks, vicious and senseless.

Last year, according to the Anti-Defamation League, 60% of all religious hate crimes in the United States were against Jews or their institutions. Anti-Semitic incidents totaled 1,879, more than five per day.

On a larger scale, a dark blanket is covering, identifying and connecting cities across the United States with hate attacks against all races, nationalities and religious affiliations, not just against those of the Jewish community.

Attacks and threats were carried out at private businesses, retail establishments, cemeteries, homes, college campuses, K-12 schools and, of course, places of worship.

Cities where these attacks have occurred include: New Orleans; Montgomery, Ala.; Pearl Harbor, Hawaii; Pensacola, Fla.; Jersey City, N.J.; St. Louis; Great Falls, Mont,; San Antonio; Westerly, R.I.; Baltimore; Chicago; Richmond, Va,; and Coralville, Iowa. All of these attacks occurred in December, and this list doest include those we know all too well and so recently: El Paso, Dayton, Pittsburgh, and Charlottesville.

Coming Together Stark Countys wish and mission is to remove that dark blanket so we can see the light of our differences and include them and learn from them each day of our lives, in our county and our country.

JIM MOLNAR, CANTON

(Molnar is executive director of Coming Together Stark County.)

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Letter to the editor: Coming Together Stark County working to lift blanket of darkness - Canton Repository

Top DHS Official: Man Who Used Machete To Attack Jews Is Son Of Illegal Alien – The Daily Wire

Posted By on January 1, 2020

Ken Cuccinelli, acting Deputy Secretary at the Department of Homeland Security (DHS), said on Monday that the man who allegedly used a machete during a stabbing spree at a rabbis home in New York was the son of an illegal alien.

The attacker is the U.S. Citizen son of an illegal alien who got amnesty under the 1986 amnesty law for illegal immigrants, Cuccinelli said in a now-deleted tweet. Apparently, American values did not take hold among this entire family, at least this one violent, and apparently bigoted, son.

Cuccinellis tweet linked to a New York Times article on the attack, which left five people injured in what was just the latest in a string of anti-Semitic attacks in the New York City area.

Signed by President Ronald Reagan and passed on a bipartisan basis in Congress, the landmark 1986 law granted legal status to 2.7 million undocumented immigrants who entered the country before 1982, The Washington Post reported. DHS, the domestic anti-terror agency where Cuccinelli is second-in-command, did not immediately respond to requests for information about his allegations.

The attacker, whom The Daily Wire is not naming as part of campaign to limit the notoriety that alleged terrorists receive for their acts of evil, is a 38-year-old African-American male.

The Daily Wire reported:

In a criminal complaint filed Monday with the Southern District of New York, Special Agent Julie S. Brown accuses the suspect a 38-year-old African American man who family members say suffers from mental illness, specifically schizophrenia (his name is here redacted in accordance with Daily Wire policy on mass killers) of obstruction of free exercise of religious beliefs involving an attempt to kill and use of a dangerous weapon, and resulting in bodily injury.

In the complaint, Brown provides previously unrevealed details about the contents of the suspects journals and cell phone indicating that he was potentially motivated by anti-Semitic sentiments.

The response to the this latest anti-Semitic attack in Democrat-controlled New York and New York City has started to shift compared to the response to previous attacks in the area.

Four Jewish elected officials in New York, all Democrats, wrote a letter to Democrat Governor Andrew Cuomo urging him to deploy the National Guard.

We are writing to ask that you declare a state of emergency and that you deploy the New York State Police and the New York National Guard to visibly patrol and protect Orthodox Jewish neighborhoods throughout our state, the letter stated. In addition, we are asking that you appoint a special prosecutor for purposes of investigating and prosecuting perpetrators of anti-Semitic violence, and that the special prosecutor immediately assume control of cases already under the jurisdiction of local district attorneys.

So, this horrific attack last night, its the ninth apparent anti-Semitic attack in New York in just the last week, Tapper said. Obviously, there has been an increase in hate crimes against Jews in New York and nationally.

It appears that many, if not most of these attacks were allegedly carried out not by white supremacists, not by the alt-right, but by people of color, Tapper added.

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Top DHS Official: Man Who Used Machete To Attack Jews Is Son Of Illegal Alien - The Daily Wire

In the midst of increasing anti-Semitic violence, a growing unease for Jewish community – The Boston Globe

Posted By on January 1, 2020

Amid a troubling spate of violence against Jews across the United States including an attack on Saturday in which a machete-wielding intruder left five people injured during a Hanukkah celebration at a home in suburban New York members of the Jewish community in Boston and beyond have found themselves faced with a growing unease.

Anti-Semitic incidents have long been a part of the American landscape, Jewish leaders say, but they typically have taken the form of rants or spray-painted swastikas. The recent violence, they say, is new. And in a current cultural and political climate in which many feel that animosity and bigotry have become tolerated by some if not outright encouraged it feels especially unnerving. In response, some congregations are now ramping up security.

Earlier this year, the Anti-Defamation League said violent attacks against members of the Jewish community in the United States doubled from 2017 to 2018 with 39 cases of physical assault reported last year involving 59 victims.

Grim headlines have seemed to be increasing. Three people were killed during an attack at a kosher market in New Jersey earlier this month. And a shooting at a California synagogue in April killed one and wounded three others.

In 2018, a mass shooting at the Tree of Life synagogue in Pittsburgh left 11 dead and two injured in the deadliest attack on the Jewish community in US history.

The rise in violent incidents has compelled some local Jews to make uncomfortable calculations about wearing Jewish symbols in public. Others, though, remain determined not to abandon their identity in any way.

Its something were forced to think about in ways we havent in the past, says Samantha Walsh, who serves as director of the Needham-based Bnai Brith Youth Organization New England, a group for Jewish teens. Were grappling with, how do we stay in the public and be proud of being Jewish, while also making sure that the teens that come to [our] program are out of harms way?

Until recently, such concerns were largely absent in the United States.

In France, members of the Jewish community have been warned about appearing in public while wearing Jewish symbols out of concerns for safety, says Joseph Polak, chief justice of the Rabbinical Court of Massachusetts.

During trips abroad, some members of the local Jewish community say its not uncommon to avoid wearing certain Jewish-related clothing or accessories.

But as anti-Semitic incidents have risen to nearly historic levels in Massachusetts alone, the ADL logged more than 530 anti-Semitic incidents between January 2016 and November 2019 such concerns have permeated the US, too.

Erin Miller, the chairman of Boston Universitys Hillel Alumni Council, says that even in the progressive haven of the Northeast where the Jewish population is sizable her family worries about her well-being.

My own mother was texting me today shes very nervous of me living in New York, being in public places, says Miller, who is currently attending medical school.

In August, pictures of students from the predominantly Jewish Brandeis University appeared on an online forum accompanied by anti-Semitic and racist language. The university asserted in an e-mail to the student body that the forum posed no direct threat to these individuals or to Brandeis, but many still felt threatened or violated by its presence, according to Linzi Rosen, a sophomore at Brandeis.

We grew up believing wed never face the same threats that our grandparents did, she says. But now there is this concern looming that something might happen. The threat feels a bit like wind like you have no control whether it will strike here or home or somewhere else.

In response to the increase in anti-Semitic violence, various local synagogues have increased security in recent years.

Brooklines Temple Beth Zion has opted to hire a security guard for all public events, while Temple Emeth in Brookline, whose 500-pound menorah was stolen last December, now requires visitors to ring a doorbell and requests a police detail for Saturday services.

Charles Homer, the president of the Brookline synagogue Temple Sinai, says it is better better not to say what exact steps have been taken by his synagogue.

But such measures, some worry, could alter the relationship younger generations have with Jewish spaces.

My niece is 3, and her first memory of walking into Jewish spaces is going to be walking through metal detectors and having her bags checked, says Brown. Its just a different feeling.

Even as the recent spike in anti-Semitic violence has left many on edge, however, it has also served as something of a galvanizing force.

Homer, the president of Brooklines Temple Sinai, says hes noticed many congregants becoming more assertive of their Judaism in the wake of recent tragedies, wearing yarmulkes and the Star of David.

Rosen, who identifies as a lesbian, says the rise in anti-Semitism both locally and nationally has made her feel as if she is now part of two marginalized groups forced to contend with bigotry.

But despite these concerns, she says, she has never felt more connected with or more proud of her Jewish identity.

People go in two different directions, Rosen says. Some may opt to become less obvious. But more often than not, Im seeing people who are more assertive. People who are wearing kippahs [yarmulkes] or the Star of David who never have before.

Just an overall pride in their faith.

Dugan Arnett can be reached at dugan.arnett@globe.com. Follow him on Twitter @duganarnett.

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In the midst of increasing anti-Semitic violence, a growing unease for Jewish community - The Boston Globe

10 Ways American Jewish Life Changed in the 2010s Detroit Jewish News – The Jewish News

Posted By on December 31, 2019

Featured photo courtesy of Shulamit Seidler-Feller/MaharatBy JTA Staff

NEW YORK (JTA) All of the gloom and doom that many in the Jewish community have felt toward the end of this decade should not obscure the fact that the 2010s were full of innovation. Yes, there was an alarming rise in anti-Semitism across the U.S. and the world, which culminated in several violent attacks on Jews and Jewish institutions. But that didnt stop the community from growing, evolving and adapting to modern life.

Heres a look back at 10 huge developments from the past 10 years that have changed the makeup and lifestyles of Jewish Americans.

With the advent of the smartphone, we modern folks have grown accustomed to having any piece of information available anywhere, anytime, at the push of a button. But it wasnt until the launch of Sefaria in 2011 that this was true of Jewish texts.

In a stroke, Sefaria put thousands of years of Jewish literature in everybodys pocket. The Bible, the Talmud, medieval Jewish philosophers and commentators, the classic Jewish legal codes all of it available in Hebrew (and often English, too) and completely searchable. Seemingly overnight, the site became an invaluable resource for Jewish learning. And much like Google and Facebook before it, Sefaria made many people wonder how they had ever lived without it.

The site also helped democratize Jewish study not only by making English translations of canonical texts instantly available anywhere, but by making it possible for anyone to create source sheets that gathered sacred texts on a given topic and share them with the world. The site currently hosts thousands of such sheets on topics as diverse as Jewish business ethics, discrimination, civil rights, hunger and environmentalism.

Sefaria is not the only example of technology being harnessed to broaden the Jewish tent. Synagogues now stream services for free online and Jewish educational websites bring a bottomless wealth of Jewish information to the far-flung masses. But it may be the most ambitious of the lot.

Ben Harris

The 2010s have seen the emergence of plant-based products that taste eerily like burgers but do not contain an iota of meat. Their purveyors Impossible Foods and Beyond Meat chief among them hope to launch a vegetarian revolution that will take down Americas massive factory farming industry. Impossible says that the protein heme gives their offerings the juicy, meaty quality missing from previous veggie burger attempts.

For Jews, the new meatless burgers have meant that dishes once Jewishly verboten have finally become accessible. Observant Jews can slap a slice of cheddar on an Impossible burger and enjoy a 100 percent kosher cheeseburger. At Dunkin Donuts, patrons can have an egg with Beyond Bacon.

For kosher-keeping Jews, trying to imitate forbidden foods is a tradition as old as time. Meatless burgers have ushered in a new era of that struggle. For while the rabbis of the Talmud outlawed the eating of milk and meat together, they said nothing about milk and heme.

Ben Sales

When the decade began, there were almost no American Orthodox clergywomen. When it ended, there were 33.

The 2010s saw a revolution in the Modern Orthodox world, as a seminary for Orthodox women, Yeshivat Maharat, turned out ordained graduates year after year starting in 2013. The last graduating class was the largest with eight members.

The graduates some of whom take on variations of the title rabbi have made a splash. Nine work in synagogues, many in pulpit positions. The others work in leadership roles throughout the Jewish world. Theyve also sparked a backlash, with two umbrella Orthodox groups the Orthodox Union and the Rabbinical Council of America issuing bans on female clergy.

But the bans have not stopped the growing ranks of American Orthodox women receiving ordination, joining the ranks of Conservative and Reform women who have been rabbis for decades. Just months before the decade ended, a graduate of Yeshivat Maharat founded the first-ever American Orthodox synagogue led by a woman.

Ben Sales

In 2013, the Anti-Defamation League reported the lowest levels of anti-Semitism since it started tracking the phenomenon in 1979. By 2018, the trend had fully reversed: There were 1,879 anti-Semitic incidents, the third-highest total ever recorded by the ADL. The incidents included the killing by a white nationalist of 11 worshippers at the Tree of Life synagogue in Pittsburgh the deadliest anti-Semitic attack in U.S. history.

Not even a year later, on April 27, 2019, a woman was killed and three others were injured at a Chabad synagogue in Poway, California. And on Dec. 10, four people were killed in an attack that ended at a kosher supermarket in Jersey City, New Jersey. On Dec. 29, a man entered a rabbis house in Monsey, New York, with a machete and stabbed five people.

The spike included a dramatic increase in attacks on predominantly Hasidic men in Brooklyn, who are more easily targeted by would-be assailants than other Jews because of their distinctive dress. Jewish Americans are afraid of this becoming the new normal: Some 31 percent of respondents to a recent survey by the American Jewish Committee agreed that they avoided publicly wearing, carrying, or displaying things that might help people identify you as a Jew, and 25 percent avoid certain places, events, or situations out of concern for your safety or comfort as a Jew.

Laura E. Adkins

The Jewish organizational world was rocked in 2013 by the release of a study by the Pew Research Center on American Jewish demographics. The study counted how many of us there were, whether we were marrying other Jews, what denominations we identified with and how we observed Jewish ritual. It found that that the rate of intermarriage was sharply rising, the number of Conservative Jews was falling and nearly a third of Jews were unaffiliated.

Since its publication, the study has been used by Jewish journalists, activists and leaders to guide their decisions and justify their opinions. It has also helped push Jewish organizations to shift from trying to prevent intermarriage to trying to engage interfaith families.

The study additionally found that many define their Judaism around remembering the Holocaust, leading an ethical life and working toward justice. It showed that most Jewish Americans feel some attachment to Israel. And it found that nearly all Jewish Americans 94 percent are proud to be Jewish.

Ben Sales

Jews have long found success in Hollywood, and for decades television has been fertile ground for Jewish cultural references (see: Seinfeld, Jerry). But the 2010s saw the rise of a number of celebrated television shows and movies that are either explicitly centered on Jewish themes or imported directly from the Jewish state.

The Golden Age of Streaming brought a deluge of parochially Jewish shows that still found a mass audience: The Marvelous Mrs. Maisel, which won a raft of awards portraying a Jewish 1950s housewife turned comedian; Broad City, the comedy about two Jewish millennial women in Brooklyn; Crazy Ex-Girlfriend, in which protagonist Rebecca Bunch engages in a JAP Battle; and Transparent, about a Jewish family in Los Angeles struggling with gender identity and which filmed a season mostly in Israel.

While Transparent went to Israel, a number of Israeli shows came to the U.S. Americans binge-watched Srugim, about Modern Orthodox singles in Jerusalem; Shtisel, about ultra-Orthodox singles (and marrieds) in Jerusalem; Our Boys, about the murders of children in and around Jerusalem; and Fauda, about Israeli commandos in the West Bank. There were also a bunch of forgettable movie dramas about Israel, at least three of them starring Ben Kingsley.

All of it added up to viewers across America watching and enjoying a range of Jewish characters, foibles and stories.

Ben Sales

On Dec. 22, 2016, Rachel Ruchie Freier was sworn in as a civil court judge in Kings County, New York: She was the first Hasidic woman ever elected to public office in the United States.

Unlike some other segments of the wider Orthodox world, Hasidic Jews largely reject engagement with the secular world unless necessary. Both men and women follow restrictive dress codes, and women in particular are not encouraged to hold public leadership positions.

Raised in a Hasidic enclave in Brooklyn, Freier in recent years has become a symbol of female Orthodox women who want to assume more public roles without compromising traditional values or severing ties to their cloistered communities. In 2011, Freier founded an all-female volunteer EMT service, Ezras Nashim, after the Jewish EMT service Hatzolah refused to allow women to serve. The groups fight for an ambulance has become politicized and their full acceptance in the ultra-Orthodox world is a long way off, but theres little question that Freier and women like her have carved out space for haredi women to take on positions of greater influence and visibility in their communities.

Laura E. Adkins

The year 2016 saw an important if obscure change in American Jewish life: The Conservative movement officially declared kitniyot, or legumes, acceptable for Ashkenazi Jews to eat on Passover.

The ruling gave an imprimatur to what already was a quiet revolution taking place in a growing number of liberal observant homes. For centuries, traditional Ashkenazi Jews have abstained from peanuts, beans, rice, lentils, chickpeas and other foods that, according to the rabbis, could be misconstrued as hametz, or leavened food that is anathema on the holiday.

According to Sephardic Jewish practice, those foods have always been fine to eat on Passover. In Israel, where most Jews are of Sephardi heritage, kitniyot are widely available on Passover. A significant portion of Israeli Ashkenazim eat them even as they observe the holidays other dietary laws. Many Israeli families are mixed Ashkenazi-Sephardi, blurring the lines even further.

The past decade has seen the Israeli kitniyot trend cross over to America, as parts of Americas largely Ashkenazic Jewish population adopted the Sephardic custom. With a major Jewish movement approving the practice, the stacks of hummus on kosher-for-Passover grocery store shelves could grow.

Ben Sales

In 2015, Spain and Portugal offered citizenship to descendants of Sephardic Jews who had been persecuted and expelled more than 500 years before. The laws were intended as atonement for the historic wrong of the Inquisition, which destroyed one of the most accomplished Jewish communities in the world. At a time of rising anti-Semitism around the world, the laws were cheered by Jewish leaders.

Spain is roots, beloved and painful memories, Israeli President Reuven Rivlin said in a 2017 visit, adding that its not just nostalgia but an actual home: a place where Jews need not be told to feel at home.

In practice, the application process was anything but simple. Spains law, whose window for applications ended in October, required applicants demonstrate an affinity with Spanish culture and have their family trees vetted. In Portugal, where the law is open ended, one of the two Jewish communities that the government tasked with vetting applications approves only people who are currently Jewish.

Despite millions of potential applicants, the laws resulted in only about 132,000 applications in Spain and another 50,000 in Portugal. The low response owes to multiple factors.

Most Sephardim live in affluent economies, which may limit their appetite for a second citizenship. Non-Jewish descendants of Sephardim often have no proof of their lineage. About 50,000 citizenship applications have been approved, two-thirds of them by Spain.

Cnaan Liphshiz

Jews of color have long pushed the wider community to better acknowledge its racial and ethnic and diversity, but a number of high-profile Jews of color made that fact much harder to ignore in the 2010s.

In 2014, Angela Buchdahl became one of the most prominent Jews of color in the world when she was named senior rabbi of Central Synagogue in New York, one of the largest synagogues in the country. The daughter of a Buddhist mother and Jewish-American father, Buchdahl was born in Korea and became the first Asian-American rabbi in 2001 when she was ordained by the Reform movements Hebrew Union College.

She was far from alone in drawing public attention to Jewish diversity.

Barack Obamas election in 2008 helped raise the profile of Rabbi Capers Funnye, an African-American rabbi in Chicago who also happened to be first lady Michelle Obamas cousin. Amare Stoudemire, the former NBA star who told the Jewish Telegraphic Agency in 2013 that he believed he had Hebrew roots, would eventually convert to Judaism and play in Israel. Tiffany Haddish, the actress and comedian who only learned at 27 that her father was an Eritrean Jew, threw herself a star-studded bat-mitzvah at age 40 presided over by Sarah Silvermans sister, Rabbi Susan Silverman.

In 2019, the American Sephardi Federation and the Morocco-based Association Mimouna hosted the first conference focusing on Jews in Africa that was not exclusively for academics a step Funnye said represented a major step forward.

It means a great deal to the African-American Jewish community [and] the Jewish community of West Africa because weve been a long time in saying were here, Funnye told JTA.

Ben Harris

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10 Ways American Jewish Life Changed in the 2010s Detroit Jewish News - The Jewish News

Throw a Dish. Dont Eat Lobster. What Are Your New Years Superstitions? – The New York Times

Posted By on December 31, 2019

Kiss your lover at midnight. Fling open all your windows and doors. But whatever you do to celebrate the arrival of 2020, dont eat lobster.

These are some of the superstitions and traditions that, according to some cultures, will help you avoid setbacks and barrel into the new year with good fortune and cheer.

Theres a solid chance you grew up in Pennsylvania if you eat pork and sauerkraut on New Years Day; Dutch and German settlers there have been serving it up since the 1800s. In Denmark, dishes are thrown at a neighbors door as a sign of friendship. (Thats one way to get rid of chipped plates.)

And what about that midnight kiss? According to Pete Geiger, the editor of the Farmers Almanac, a person who kisses their beloved at the stroke of midnight will have 12 months of continued affection. Pity the person who doesnt their love will be denied. For people who are superstitious, that first kiss actually means something, he said.

[New Years Eve photos from around the world.]

New Years traditions have for centuries been rooted in the cultures of the communities that observe them. Southern cooks, for example, often serve a pot of Hoppin John, a mlange of black-eyed peas, rice, spices and smoked pork, for good luck and fortune. Enslaved people from West Africa brought black-eyed peas to the Carolinas and grew them in their gardens.

Eventually, these recipes made their way to slaveowners tables. The 1824 edition of The Virginia Housewife, for example, included a hearty recipe for black-eyed pea cakes served with bits of fried bacon.

Some white Southerners claim that black-eyed peas saved families from starvation during the Union Armys siege of Vicksburg in the Civil War, read a 2010 Op-Ed article in The New York Times. The Encyclopedia of Jewish Food suggests that it may come from Sephardic Jews, who included the peas in their Rosh Hashana menu as a symbol of fertility and prosperity.

Its not just traditional dishes that endure. Many cultures observe first footing, a superstition under which the first person to enter a home portends what kind of fortune those who live there will have for the rest of the year. In some cases, the person carries money to ensure prosperity. In others, they leave by a different door.

In Scotland, which was invaded by Scandinavian Vikings more than 1,000 years ago, a dark-haired man carrying a piece of coal, a coin or some whisky would traditionally be welcomed. Many Scots also light bonfires in observance of Hogmanay, the last day of the year.

In Stonehaven, a city in northeastern Scotland, residents parade down the main street swinging flaming balls of fire to ward off evil. The festivities are streamed live on a webcam, and a local brewery makes a Fireballs beer.

People were afraid of demons and bad spirits and would do anything to make sure things did not hurt them, Mr. Geiger said. These traditions are handed down so people feel safe.

Indeed, while many traditions are rooted in history, some find inspiration in the divine. In Sweden, folklore enthusiasts take a year walk, or arsgang, in which they wander through a forest to a church or a graveyard on New Years Eve and encounter dark, mythical creatures. These omens were meant to enlighten the solitary walker about marriage, conflict or death.

The ritual, which included visiting fresh graves, was documented as far back as the 1600s, according to an article in Atlas Obscura. This let the walker tap into the prophetic power of the season, the article said. But it also meant opening oneself up to frightening encounters.

Many new year traditions focus on preparing the home and by extension, the mind for better days ahead. Some people open all the doors and windows in their houses at midnight to usher out the old year and invite in the new. It makes sense, Mr. Geiger said. It starts a new sequence. You start the year on a positive note. Its symbolic as much as anything.

For his part, Mr. Geiger, who lives in Lewiston, Maine, heads to a cottage on a nearby lake every year, gathering with friends for a spectacular dinner. Its the best meal I eat all year, he said. Does the banquet portend a bountiful year to come, perhaps? Or good fortune in the new year?

No, he said with a laugh. My friend is just a really good cook.

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Our 10 most read stories of 2019: genetics, TV, ‘Barbie Death Camp’ and more – The Jewish News of Northern California

Posted By on December 31, 2019

It was quite a year for the Jews of the Bay Area. From TV shows to Barbie Death Camp to white supremacists to racial diversity in the Jewish community, here are the 10 stories our online readers clicked on the most in 2019.

It was a big year for Israeli TV in America. One show in particular, Shtisel, became an unlikely crossover hit among American viewers when the 2013-2016 series about the travails of a haredi family in Jerusalem hit Netflix late last year. As our TV reviewer Esther D. Kustanowitz wrote in January, there are some universal themes about family, community and change that kept mainstream audiences fascinated by the show:

In September, we brought you perhaps the strangest piece of news we covered this year: the curious case of Burning Mans Barbie Death Camp display. Heres how reporter Gabe Stutman described it: A sea of nude Barbies is seen moving toward three full-size kitchen ovens. Some are crucified on bright pink crosses. Other photos show toy soldiers with semi-automatic rifles marching the Barbies from the rear. A banner strapped to an RV proclaims the Barbie Death Camp the friendliest concentration camp at Burning Man. Another reads arbeit macht plastik frei, a reference to the message over the Auschwitz gate meaning work makes you free.

Some might say its the least Jewish story we wrote this year, but I beg to differ. My visit to the recently remodeled Church of Jesus Christ of Latter-day Saints Temple in Oakland was a personal highlight of the year. It was the first time it had been open to the public in over 50 years, and the visit did not disappoint. As I wrote at the time: I was there out of my love of religious architecture and because Id heard that [Mormon temples] include architectural references to the Mishkan (the portable sanctuary used by the Israelites as they wandered in the desert), as well as the ancient Temples that stood on Jerusalems Temple Mount.

No one article about him truly topped the list, but weve been covering the story since the 24-year-old Concord man was arrested in June and accused of plotting online to shoot Jews. Police found a weapons cache and Nazi literature in his home. He has been in and out of court and jail since then. Last month, a federal charge was added: In 2017, he falsified an application to join the Army by lying about his mental health history, according to the FBI. His bail has been revoked and he remains in custody as his case progresses.

This profile of iconoclastic billionaire Craig Newmark, founder of Craigslist, was the first in-depth interview he has given about his Jewish upbringing and values. More and more Im conscious of the notion of treating people like I want to be treated, and more and more Im conscious of the notion that I got lucky financially and I should share that in ways that mean something, he told our late colleague Rob Gloster in April.

The 2018 Portrait of Bay Area Jewish Life and Communities revealed that one-quarter of local Jewish households include at least one person of color. In our Jan. 25 editorial, we wrote: Its time we acknowledge not only the tendency to make Jews the other in broader society, but the equally pernicious tendency to other Jews of color right here within our own community. Our cover story is replete with stories from Jews of color being stared at or questioned when they show up in synagogue, and being passed over for leadership positions. But we also highlighted ways in which the situation is changing for the better.

Remember this years middling Netflix film The Red Sea Diving Resort, based on the secret Israeli plan to extract Ethiopian Jews through Sudan in the early 80s? Yeah, theres no reason you should. Much more interesting is the real-life story of one of the Israeli naval commandos who took part in the operation. Nir Merry lives in Mountain View today, and as he told editorial assistant Gabriel Greschler, during the operation he spent nights picking up Ethiopian Jews who had hiked for days, sometimes weeks, to reach the rendezvous point. He recalled avoiding armed Sudanese patrols on the coastline and ferrying the refugees to a disguised Israeli Navy ship in the Red Sea. We were tired but really excited, Merry said. I remember picking [up] an [Ethiopian] lady and you could hear little squeaks. And I realized it was a baby tucked in her dress close to her body.

Just last week, Adam Eilath, head of school at Ronald C. Wornick Jewish Day School in Foster City, registered his dismay at the Hanukkah-themed episode of the Disney series Elena of Avalor. In his opinion piece he wrote, As a Sephardic Jew raising two small daughters in an American Jewish community whose default is almost always Ashkenazi. I was excited that the episode would feature Princess Rebekah from a Latino (Ladino) Jewish kingdom. But, he continued, As usual, the only way that Sephardic culture gets represented in this episode is by incorporating Sephardic food.

This story was part of a three-part series on the rise of home genetic testing and the ease of doing genealogical research from the comfort of your home computer. One woman we spoke with grew up Catholic, but found out that she was 50% Asheknazi Jewish from a 23andMe home genetic test. But, as reporter Maya Mirsky asks, what does that really mean? The question itself is a new wrinkle in the age-old debate of just what it means to be Jewish, which has been given a kick in the pants from the commercialization of a field of science that says it can tell you something new: For a price, you can now choose from one of seven commercial genetic tests to find out just how Jewish you are.

In October we reported on a Nazi flag seen hanging inside a state parole office in Sacramento. How did it get there? And why was it hanging in a government building? The California Department of Corrections and Rehabilitation told us in an email that they have a zero tolerance policy for the display of objects that are derogatory in nature, but they pointed out that their officers deal with gang members and high-risk sex offenders, [so] we will come into contact with items that may be considered objectionable. However, the email continued, We take this issue seriously and have removed the item and are looking into the circumstances for why the flag was displayed in potential view of the public. No word yet on what they found out.

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Our 10 most read stories of 2019: genetics, TV, 'Barbie Death Camp' and more - The Jewish News of Northern California

This year in Jewish politics was bananas – The Jewish News of Northern California

Posted By on December 31, 2019

What a year 2019 has been for, well, everyone, but especially for watchers of Jewish politics and Jews in politics.

Two elections in Israel (with a third to come), three Jewish candidates running for the Democratic presidential nomination (Bernie Sanders, Marianne Williamson and Michael Bloomberg) and two of Jewish heritage (Tom Steyer and Michael Bennet). Not to mention the too many to mention other Jewish connections among the candidates: Joe Bidens three adult children have all married Jews; Kamala Harriss husband is Jewish; Beto ORourkes father-in-law is Jewish; Cory Booker is conversant with Torah; it goes on. Heres ourroundup of the candidates Jewish connections and positions.

(Weirdest Jewy presidential candidate coincidence ever: Biden has confessed towanting to date his daughter-in-law Hallies motherwhen they were teenagers; ORourkes father-in-law, William Sanders, actuallywent on a date with ORourkes mother.)

President Donald Trump has his own Jewish connections, of course:His daughter Ivanka and her husband, Jared Kushner, are both senior advisers, and his most trusted Middle East hands ambassador to Israel David Friedman, top negotiatorJason Greenblatt, and Greenblatts successor,Avi Berkowitz all are Jewish.

As he did in 2017 (recognizing Jerusalem as Israels capital) and in 2018 (walking away from the Iran nuclear deal), Trump continued to advance major changes to Middle East policy in 2019. Herecognized the Golan Heights as sovereign Israel territory and abandoned Americas Kurdish allies in Syria. He and his aides also continued to tussle with critics who saidTrumps nativism has empowered white nationalists and anti-Semites.

There was also the emergence of two supergroups of freshmen female lawmakers at opposing ends of the Democratic spectrum:

* The squad, consisting of Reps. Alexandria Ocasio-Cortez of New York, Rashida Tlaib of Michigan, Ilhan Omar of Minnesota and Ayanna Pressley of Massachusetts, made headlines when Tlaib andOmarseemed to insinuate in statements that Jews wield excessive power. Both also back the boycott Israel movement. (Omar has apologized for some of her statements and both have denied anti-Semitic intent.)Trump weaponized the Squad to depict the entire party as radical and anti-Semitic, althoughthe four have a nuanced range of opinions on a variety of subjects, including Israel. (Their final squad-y act, however, did have to do with Israel: for a variety of reasons, they werethe only four Democrats who voted no on a resolution that endorsed the two-state outcomeas well as defense assistance for Israel).

* The badass caucus, five moderate Democrats with national security backgrounds from swing districts, come from the partys opposite flank. They made headlines with an op-ed they co-wrote in Septemberbacking an impeachment inquiry because of revelations that Trump pressured Ukraine to investigate Biden. This hechsher from Democrats who could lose their jobs for saying Trump should lose hiswas critical to advancing impeachment, whichpassed largely along party lines this month. Two of the badasses,Elaine Luria of VirginiaandElissa Slotkin of Michigan, are Jewish. A third, Chrissy Houlahan, saysthe experiences of her Holocaust survivor father helped drive her into the military and then into Congress. (The other two are Mikie Sherrill of New Jersey and Abigail Spanberger of Virginia.)

So its been a crazy year, and now were all ready to relax as if!

Here are three events worth watching in 2020:

March 2:Israel goes to the ballot for the third time in a year. Voting coincides with the second day of the annual policy conference of the American Israel Public Affairs Committee.

Netanyahu, if he is still acting prime minister, will likely not speak at AIPAC because of the election.

If Netanyahu is on his way out, does AIPAC advance two states more robustly? AIPAC says it is still committed to the outcome but notably did not work to get Republicans to back the Houses two-state resolution. (Five Republicans did vote yea.) Earlier in the year AIPAC, backed a separate resolution targeting the boycott Israel movement, which included an endorsement of the two-state outcome.

What happens with Trump, who has boycotted the lobbysince its leaders rebuked him in 2016 for using its stage to attack Barack Obama?

March 3:Super Tuesday, when 14 states, American Samoa and Democrats Abroad will have nominating contests. By Wednesday, well be down to the final two or three candidates. How willdifferences on Israel that emerged among the candidates at the J Street conferencein October have played out? (At the conference, Bernie Sanders, Elizabeth Warren and Pete Buttigieg said they would consider leveraging aid to pressure Israel, while Joe Biden, Amy Klobuchar and Julian Castro rejected the tactic.)

Also, theres a higher than zero chance that the front-runner is Jewish: Sanders is performing strongly, and Bloombergs ad blitz appears to be making an impact. What does that mean for the general election?

Nov. 3:Election day. So much to consider. Trumps reelection would accelerate the American retreat from the world stage. His vindication after impeachment would place a target on the backs of the lawmakers and others who led the drive for impeachment many of them are Jewish.

Trumps defeat could, depending on which Democrat is the nominee, precipitate the prosecution of Trump and his acolytes, including Jewish members of his family. It would reshape the relationship with Israel expect a return to an expectation that Israel stops Jewish settlement building and take up talks with the Palestinians.

Betos new beat:ORourke has dropped out of the presidential race. Whats he doing to keep busy these days?Stumping for J Street, for one thing. Not so long ago, there were issues regarded as off limits by American presidential campaigns, he says in a fund-raising pitch for the lobby, and he credits J Street for opening up the debate. Now, with Netanyahu threatening annexation and gearing up for another racist campaign and Trump as desperate, dangerous and unstable as he has ever been J Streets work is more urgent than ever. ORourkes strident tone is a signal of where one part of the party is headed when it comes to Israel.

Can I get a Jewliani?:Rudy Giuliani, the former New York mayor and current Trump lawyer,defends his statement to New York magazine that he is more Jewish than liberal billionaire George Soros.

Millers logic:Stephen Miller, Trumps immigration guru, sayspointing out his ties to white nationalists is anti-Semiticbecause he is Jewish, and white nationalists are anti-Semitic. Which means hes calling the25 Jewish lawmakers who called out his white supremacist ties anti-Semitic. Which means hes accusing Jews of anti-Semitism, which would appear to meet his definition of anti-Semitism.

The Illinois GOP does see this Nazi coming:Arthur Jones, the neo-Nazi who in 2018 secured the Republican nomination in a suburban Chicago district because the state GOP failed to run anyone in the Democratic-leaning district, wants another go.This time the state party is prepared to stop him.

Worth A LookIn the New York Times review of those who left us behind, David Marchesecontemplates the legacy of David Berman, the songwriter poet and environmental activist who founded The Silver Jews, the indie rock-country fusion band.

Kate Havard Rozansky, the director of the Maimonides Studies Program and the Tikvah Institute for High School Students, describes her horror when she heard what she believed was an anti-Semitic, anti-Hanukkah curse at a basketball game. It turns out that it was cursing out the New Orleans Pelicans player Jrue Holiday well, read on.

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