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Five Hasidic Jews Stabbed by Machete Wielding Assailant in NY: Two in Critical Condition – Breaking Israel News

Posted By on December 30, 2019

Then My anger will flare up against them, and I will abandon them and hide My countenance from them. They shall be ready prey; and many evils and troubles shall befall them. And they shall say on that day, Surely it is because our God is not in our midst that these evils have befallen us. Deuteronomy 31:17 (The Israel Bible)

Scene of a terror attack in Har Nof which left four Jewish men dead during morning prayers. (Photo: Kobi Gideon/GPO)

During a Chanukah gathering in the home of Rabbi Chaim L. Rottenberg, in the Forshay neighborhood in Monsey, N.Y., an individual with a scarf covering his face entered just before 10 p.m., brandishing a knife and began stabbing some of the Chassidic Jews gathered for the celebration.

The stabbing took place at a community rabbis house. According to eye-witness Jack Stein: I heard from eyewitnesses that the rabbi had finished lighting the candles, entered his room, and then at that moment the front door of the house was opened. A dark-skinned man came into the house, didnt say a word just pulled out a machete that was in a leather sheath and just started hacking.

Unbelievable hysteria broke out, someone threw a chair at him, Stein continued in an interview with Channel 13 News. The one who threw the chair probably sparked even more anger in him, and the attacker turned on him and stabbed him three more times. From there, he headed to the kitchen, where there was a man who probably turned around in the yard, a man who has slight retardation and was stunned and paralyzed with fear; he struck him the hardest.

A Chassidic man threw a table at the assailant and chased him from the home.

The attacker then attempted to enter the adjacent synagogue, but was locked out by the people there, who barricaded themselves inside. Five people were stabbed, at least one in critical condition. The assailant fled in a gray car and was reported to have been placed under arrest in New York City two hours later.

The attack comes on the heels of the antisemitic massacre at a kosher grocery in Jersey City on December 10th, and a string of antisemitic attacks in New York City just days before.

Below a witness at the scene gives her account:

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Five Hasidic Jews Stabbed by Machete Wielding Assailant in NY: Two in Critical Condition - Breaking Israel News

Multiple people stabbed at Hanukkah celebration in New York | TheHill – The Hill

Posted By on December 30, 2019

Five people were stabbed Saturday night at a Hanukkah celebration at a rabbi's home in the heavily Orthodox Jewish community of Monsey, New York, multiple news outlets reported.

The Orthodox Jewish Public Affairs Council said on Twitter that an attacker entered the home of the Hassidic rabbi, which some outlets have described as a synagogue, just before 10 p.m. Five people were taken to the hospital, two in critical condition, the organization said.

At 9:50 this eve, a call came in about a mass stabbing at 47 Forshay Road in Monsey (Rockland County; 30 miles North of NYC). It's the house of a Hasidic Rabbi. 5 patients with stab wounds, all Hasidic, were transported to local hospitals.

The Ramapo Police Department said on Facebook the suspect fled but has been taken into custody.

New York Gov. Andrew Cuomo said he was "horrified" by the stabbings.

"We have zero tolerance for anti-Semitism in NY and we will hold the attacker accountable to the fullest extent of the law. NY stands with the Jewish community," he tweeted.

I am horrified by the stabbing of multiple people at a synagogue in Rockland County tonight.

We have zero tolerance for anti-Semitism in NY and we will hold the attacker accountable to the fullest extent of the law.

NY stands with the Jewish community. pic.twitter.com/JILUoFXJc9

He added he was directing the State Police hate crimes task force to investigate.

The attack comes the same day a woman was charged with attempted assault as a hate crime for allegedly slapping three Jewish women in the head in Crown Heights, Brooklyn, during Chanukah.

Police have received eight reports of possible anti-Semitic attacks since Dec. 13 in the city, and Mayor Bill de BlasioBill de BlasioMultiple people stabbed in synagogue in New York town: Report New York woman charged with hate crime over alleged anti-Semitic attacks during Hanukkah BuzzFeed makes case for Anthony Weiner as most consequential politician of 2010s MORE (D) announced Friday that the NYPD would step up patrols in multiple heavily Jewish neighborhoods.

Updated6:42 a.m.

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Multiple people stabbed at Hanukkah celebration in New York | TheHill - The Hill

THE ATTACKS JUST WONT STOP: Hasidic Man Assaulted On 13 Ave In Boro Park – Brooklyn Reader

Posted By on December 30, 2019

THE ATTACKS JUST WONT STOP: Hasidic Man Assaulted On 13 Ave In Boro Park | BK Reader

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The anti-Semitic attacks in New York City just wont stop. Since Chanukah began, YWN has reported three disturbing incidents.

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The anti-Semitic attacks in New York City just wont stop. Since Chanukah began, YWN has reported three disturbing incidents.

The latest attack happened early Wednesday morning.

Boro Park Shomrim tell YWN that it happened at around 1:00AM on 13th Ave near 48th Street.The victim stated he was walking down the street, []

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Talmud Words and Phrases – My Jewish Learning

Posted By on December 30, 2019

The Talmud is a commentary on the Mishnah, a thirdcentury compendium of Jewish law. Its mostly composed of the quoted traditions of hundreds of rabbis from the first to fifth centuries, organized into topical discussions that frequently proceed associatively, rather than systematically. Its written in Aramaic, but quotes many Hebrew text and the two languages are intertwined throughout. When it quotes the Bible, it often does so partially, assuming the reader can complete a biblical verse from memory. In short, the Talmud is text written by insiders, for insiders. Breaking in means getting straight on the Talmuds basic vocabulary. These are common words associated with the Talmud that you should know:

Amora Pronounced ah-MORE-ah (plural Amoraim) this word refers to rabbis in both the Land of Israel and Babylonia in the third through fifthcenturies who are quoted in the Gemara.

Bavli Pronounced BAHV-lee, this refers to the version of the Talmud produced in Babylonia (in English, the Babylonian Talmud). It is one of two Talmuds (the other is the Yerushalmi), and it is the more complete, the more studied, and the more sacred of the two. When people refer simply to The Talmud they usually mean the Bavli. The Bavli is the foundational text of Judaism.

Beraita Pronounced BRY-tah, this refers to a teaching by a Tanna (first-third century rabbi) that is not in the Mishnah. Many though not all beraitas are collected in the Tosefta.

Halacha Pronounced hah-lah-KHAH, from the Hebrew word for walking or path, is the rabbinic interpretation of Jewish law.

Havruta Pronounced khav-ROO-tah, this word refers to a partner with whom one studies Talmud.

Gemara Pronounced ge-MAH-rah, this is the bulk of the text of the Talmud and it is the sum of all the various commentaries on the Mishnah. Sometimes the word Talmud refers to the Gemara alone, though it usually refers to the combination of the Mishnah and the Gemara.

Massechet Pronounced mah-SEH-khet, this word means tractate. The Babylonian Talmud is composed of 63 massechets.

Mishnah/mishnah Pronounced MISH-nah, the Mishnah is a third-century compilation of rabbinic law. It is the core of the Talmud, which is a collection of commentaries on the Mishnah. The world mishnah (small m) refers to a single teaching in the Mishnah.

Rashi Rashi, Rabbi Solomon ben Isaac, was one of the greatest expositors and commentators on the Talmud. He lived in 11th-century France and also wrote a classic commentary on the Bible.

Shas Pronounced SHAHS, this is actually an acronym for the Hebrew term shisha sidrei, meaning six orders referring to the six orders of the Mishnah. The term is used, however, as a shorthand for Talmud.

Siyyum Pronounced see-YOOM, this is a celebration that one makes when one has completed a certain defined set of study, often one massechet, or tractate, of the Talmud.

Sugya Pronounced SOOG-ya, this refers to a set of arguments in the Talmud that together discuss a particular issue or mishnah. A sugya is a kind of sustained argument on a subject. These are the building blocks of the Talmud (almost like unmarked chapters).

Tanna Pronounced TAH-nah (plural Tannaim), the Tannaim were teachers who flourished in the Land of Israel in the first two centuries CE and whose views appear in the Mishnah.

Tosafot A set of commentaries to the Talmud that add to Rashis commentary, primarily composed by his grandchildren.

Tosefta Pronounced toe-SEF-tah, this refers to a collection of Tannaitic teachings (from firstthirdcentury rabbis) that follows the same structure as the Mishnah. The teachings that appear in the Tosefta are called beraitas.

Yerushalmi Pronounced yeh-roo-SHAHL-mee, this refers to the version of the Talmud produced in the Land of Israel, and it is less complete, less studied, and less authoritative in Jewish tradition, though still holy.

Want to learn Talmud with us? Daf Yomi is a program of reading the entire Talmud one day at a time, and My Jewish Learning is offering a daf yomi email for the first tractate of the next cycle, starting on January 5, 2020. Sign up for it here!

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Want to know the secret of ‘Jewish genius’? – The Spectator USA

Posted By on December 30, 2019

There I was, watching my old VHS copy ofThe Boys from Brazil, idly reading the lab reports on the swabs I took from my gentile neighbors kids when he wasnt looking, and revising the bassoon part of a concerto Ive been working on, when I saw something alarming trending on Twitter. Not eugenics, but Bret Stephens.

Whats he done now? I asked in six languages, two of them not from the Indo-European language family.

In todaysNew York Times, Bret Stephens discusses Norman Lebrechts excellent new history of the Jews in modern times. Lebrecht describes the unparalleled contributions of notorious underachievers like Marx, Freud, Heine, Disraeli, Herzl, Trotsky, Kafka, Wittgenstein and Einstein but, inexplicably, he fails to mention the contributions of members of the Green family a lacuna that I, with my inherited Ashkenazi acumen, can already see him correcting in the paperback edition.

Lebrecht specifically does not attribute Jewish success to Jewish DNA. He attributes it to environmental factors: the Jewish tradition of Talmudic study, which produced near-universal adult literacy among Jewish males when most Europeans couldnt even write well-poisoner in blood; to the cultural imprint of intellectual labor even among secular Jews; to the Jewish emphasis on hard work, family and education; and to the perennial threat of violence, as nothing concentrates the mind like the prospect of your neighbors burning you and your children alive in your home.

There is solid evidence for all these environmental factors, and plenty of evidence that similar factors apply to many other minorities. There is less solid evidence for genetic factors in Jewish achievement, and especially epigenetic factors (changes in gene expression in living organisms, presumably due to environmental factors). Bret Stephens summarizes all this by saying, Jews are, or tend to be smart.

This is not terribly smart. Perhaps it reflects the errors of compression that go into editing. The evidence that we have and it would be interesting to have more is that Jews arent much smarter than any other group. The difference is that they produce high-achieving intellectual outliers at a slightly higher rate. As in athletics, so in the life of the mind: the higher you get, the more marginal the advantages become.

Stephens also refers to a genetic study from 2005. This is an interesting study you see, we read all the time. In particular, it challenges the bottleneck theory (Ashkenazi genes were bottlenecked in the early Middle Ages) and instead focuses on how intelligence in heterozygotes are increased by the well-known clusters of Ashkenazi genetic diseases, the sphingolipid cluster and the DNA repair cluster. I want you to know that I understood that first time round, while making a pastrami sandwich.

The mention of athletics shows how fast the topic of heredity slides into the unsayable. Is there a genetic component to the excelling of Kenyans and Ethiopians at long-distance running? Why are Afro-Caribbeans, who were subjected to a horrific bottlenecking under slavery, better at sprinting than whites from the same geographical zone? Why, returning to safer ground, have Sephardi and Mizrachi Jews not produced the army of Nobel prize winners that the Ashkenazim have?

These are difficult questions, in part because they suggest that what applies to cattle might apply in marginal degree to humans. Nietzsche may have been right when, plagiarizingKelly Clarkson, he said that What doesnt kill me makes me stronger. But to pretend that difficult questions cannot be asked because some people will draw dumb or malicious conclusions is to surrender truth and the advancement of knowledge to the arbitrary moods of the mob and its digital commissars.

These dimwits were out on Twitter within hours on Saturday. In theGuardian, theNew York Timess twin these days in thick virtue-signaling, Edward Helmore wrote that that Stephens had sparked furiouscontroversy online for a column praising Ashkenazi Jews for their scientific accomplishments, which critics say amounts to embracing eugenics. In other words, praising a group for actual accomplishments is racist.

There is nothing obnoxious at all in what Stephens has said. There are obviously obnoxious things in the history of eugenics, and also it appears that one of the authors of that 2005 paper has said some obnoxious things. All of which may be true and regrettable, and none of which discredits social facts and scientific findings.

If you wish to avail yourself of the secrets of Jewish genius, there are two simple courses of action. One is to enlist your children at an early age in the study of the Talmud, and teach them the values of ethics, work and family, which are also the near-universal immigrant virtues. This will be demanding for both them and you: helping them with math homework will be a cinch by comparison.

The other option is to hire Jewish people who show marginal aptitude in their fields of specialization. This is the much less demanding course to take, and it is much more likely to lead to success in the long run. But it does mean refraining from chasing them out of the universities, the professions and the Democratic party. So, be smart like us.

Dominic Green is Life & Arts editor ofSpectator USA.

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Want to know the secret of 'Jewish genius'? - The Spectator USA

Sephardic and Yemenite Chanukah Lighting In a Yeshiva or University Dormitory, Part II – Jewish Link of New Jersey

Posted By on December 29, 2019

By Rabbi Haim Jachter | December 26, 2019 Hacham Ovadia Vs. Ribi Messas

Chacham Ovadia (Teshuvot Yechave Daat 6:43) applies the Sephardic practice for only the head of the family to kindle Chanukah lights to even out-of-town yeshiva or university students who reside in an apartment or dormitory. Chacham Ovadia writes that they should not light, as they should rely on their parents lighting, and reciting a bracha in such an instance would be a bracha levatala (a blessing uttered in vain). He insists that Sephardic students do not enjoy the option to opt out of their parents lighting and recite a bracha (based on the Shulchan Aruch Orach Chaim 677:3).

By contrast, the great Moroccan authority Rav Shalom Messas (Teshuvot Tevuot Shemesh Orach Chaim 7 and Teshuvot Shemesh UMagen 2:3) disagrees, and permits those in such a situation to opt out of their parents lighting and recite a bracha on their own lighting. Moroccan Jews are encouraged to follow the ruling of Ribi Shalom especially since students might not feel like they are experiencing Chanukah if they do not light their own lamp in such circumstances. Although Sephardic Jews are accustomed to relying on their parents lighting, they might not feel a part of their parents lighting if they are living at a distance.

I recommend to Sephardic students who live in an out-of-town dormitory (and are not of Moroccan descent) to light their own Chanukah lights but omit the bracha out of respect to Chacham Ovadia. Yalkut Yosef (Orach Chaim 677:4) supports this approach.

There is one scenario in which Chacham Ovadia permits students to recite a bracha on their own lighting. Students who live in a time zone to the east of their parents may recite a bracha since their parents have not yet kindled Chanukah lights. For example, American youngsters learning in an Israeli yeshiva may light their own Chanukah lights and recite a bracha. In such a case, even Chacham Ovadia permits a child to opt out of his parents lighting and recite a bracha (Yalkut Yosef Orach Chaim 677:5).

Rav Shmuel Khoshkerman reports that Rav Ovadia Yosef ruled for the Persian talmidim learning at Baltimores Ner Yisroel yeshiva that they may rely on their parents Chanukah lighting in Iran. This is quite a bold ruling since it is still day in Baltimore when the parents are lighting Chanukah candles in Iran. In such a situation, Rav Moshe Feinstein (as reported by Rav Aharon Felder, Moadei Yeshurun page 21) rules that one does not fulfill the mitzvah of Chanuka lighting with his familys lighting.

Chacham Ben Tzion Abba Shaul (Kovetz Zichron Yehuda, Sefer Zikaron, vol 1, pg 106-7) rules that yeshiva students whose parents live outside Israel in a different time zone should light and recite a bracha at the yeshiva; otherwise they would not fulfill their obligation (this ruling is also printed in Teshuvot Or LTzion v. 4 p. 281). In Chazon Ovadia (Chanukah page 150), Rav Ovadia writes that in such circumstances the student can either light with a bracha or fulfill the mitzvah with his parents lighting. Rav Shlomo Zalman Auerbach (Halichot Shlomo, chapter 14, note 22) also rules that a Sephardic student whose parents live outside Israel in a different time zone can fulfill his obligation with the lighting of his parents.

Rav Ike Sultan of the Yeshiva University kollel adds that for a student attending an institution that does not permit Chanukah candle lighting in the dormitory room, there is an additional reason for him not to recite the bracha and to rely upon his parents lighting. In such a situation it is highly questionable if the student fulfills his obligation by lighting in the institutions dining hall. This is the subject of a great debate between Rav Moshe Feinstein and Rav Aharon Kotler, as cited by Rav Shimon Eider (Halachos of Chanukah page 37). It is also disputed by Rav Yitzhak Yosef (Yalkut Yosef Chanukah 5773 pages 488 and 495) and Rav David Yosef (Torat HaMoadim Chanukah 2:5 p. 49).

Rav Khoshkerman reports that Rav Ovadia also offered the option of fulfilling their mitzvah with the candle lighting performed in the yeshiva at Arvit, as stated in the aforementioned Yechave Daat 6:43.

Rabbi Haim Jachter is the spiritual leader of Congregation Shaarei Orah, the Sephardic Congregation of Teaneck. He also serves as a rebbe at Torah Academy of Bergen County and a dayan on the Beth Din of Elizabeth.

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Sephardic and Yemenite Chanukah Lighting In a Yeshiva or University Dormitory, Part II - Jewish Link of New Jersey

Were the original Hanukkah latkes really ricotta pancakes from Italy? – The Times of Israel

Posted By on December 29, 2019

This Hanukkah, perhaps you might want to hold off on the potatoes, the applesauce, and the sour cream, and instead think about ricotta cheese specifically, ricotta cheese pancakes from southern Italy, which might be the original Hanukkah latke, or traditional fried potato pancake.

According to some food experts, the Hanukkah latke dates back to 13th-century southern Italy. It was a ricotta cheese pancake sans potato and unlike its Ashkenazi counterpart, the Sephardic creation wasnt even called latkes.

These cheese pancakes were called cassola when the recipe was brought to Rome after Sephardim traveled north from Spanish-controlled southern Italy in 1492 following their expulsion at the onset of the Inquisition.

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Today, multiple food enthusiasts are working on restoring the centuries-old ricotta recipe for the Festival of Lights, rekindling long-forgotten Sephardic traditions.

Each year during Hanukkah, award-winning cooking and lifestyle blogger Tori Avey makes cassola for the holiday, reflecting an enduring interest in the recipe, which she first learned about from the Encyclopedia of Jewish Food, by her late friend Gil Marks.

In a newly updated blog post she originally loaded ahead of Hanukkah in December 2010, Avey wrote, Theyre super easy to make and theyll melt in your mouth. Imagine cheesy blintz filling made into a fluffy little pancake. So creamy and delicious! She called them every bit as appropriate for Hanukkah as [potato] latkes.

Cassola, or ricotta pancakes, are a traditional Hanukkah food brought to Rome by Sephardic Jews expelled from southern Italy in 1492. (L.C. Arena)

Avey is a convert to Judaism who has become fascinated by the history of Jewish cuisine, which she writes about on her current website, as well as her previous site, The Shiksa in the Kitchen. She learned from Marks that ricotta pancakes were associated with Hanukkah by medieval Italian rabbi Kalonymus son of Kalonymus, who also connected them with the holiday of Purim.

In southern Italy during the Middle Ages, a tradition developed of eating dairy on Hanukkah because of the dramatic story in which the biblical prophet Judith saves Israel from the Assyrians.

According to the Book of Judith, customarily read on the Sabbath of Hanukkah, the prophet brought gifts of wine and salty cheese to the Assyrian leader Holofernes. When he fell asleep, she beheaded him and his besieging armies fled, and the Israelites were saved which is why many attribute this to be the source of the tradition of cheese on Hanukkah.

Marks wrote that ricotta pancakes, being both dairy and fried, satisfied two of the holidays requirements. Indeed, Avey wrote in an email to The Times of Israel, Frying them in butter makes them even more tasty.

There is some dispute over the origins of these pancakes. When Avey contributed a guest post for PBS Food about the pancakes, Discover the History of Latkes During Hanukkah, one of the comments in response was that the pancakes are at least ten centuries old and slavic (sic), and adopted by slavic jews, but not a jewish tradition. A slavic tradition. Great food, but origins are important.

Food blogger Tori Avey makes cassola for her family every Hanukkah. (Courtesy)

Avey identifies key developments in the history of the ricotta pancake recipe. In 1492, King Ferdinand and Queen Isabella of Spain ordered the countrys Jews to convert to Christianity or face expulsion, which also applied to Jews in the Spanish territory of southern Italy. Jews who left southern Italy brought their ricotta pancake recipe to Rome; it became cassola in the Eternal City and spread throughout northern Italy.

Several centuries later, Avey explained, events in Eastern Europe contributed to the eventual overshadowing of ricotta pancakes on Hanukkah when multiple crop failures in Poland prompted a mass planting of potatoes.

These hearty vegetables helped to sustain the Polish population through the devastating crop failures, and they became a major source of nutrition for Ashkenazi Jews, Avey writes. Many recipes were adapted to utilize potatoes including as latkes!

After some initial resistance, the potato pancake gained respectability and took its place in the pantheon of Jewish foods Since potatoes were much cheaper than wheat flour or cheese, potato latkes became the most widespread eastern European Hanukkah pancake, wrote Marks in his Encyclopedia of Jewish Food.

Avey noted, The tradition followed Ashkenazi Jewish immigrants to the United States, where potato latkes firmly took hold. She added, Latkes also became popular in Israel, where several other types of fried treats were celebrated by Sephardic Jews, including keftes [vegetable fritters] and bunuelos,or bimuelos [a type of doughnut].

Bunuelos, a type of doughnut, is often prepared by Sephardic Jews on Hanukkah. (CC-SA/2.0/ Juan Mejuto)

In southern Italy, ricotta pancakes might be poised for a comeback. Rabbi Barbara Aiello, the countrys lone female rabbi and a Times of Israel blogger, will make these pancakes as she welcomes guests for Hanukkah this year at her synagogue in the village of Serestretta, in the region of Calabria the southernmost region of Italy, the toe of the boot, she told The Times of Israel.

While cassola is the Italian vernacular term for the pancakes, the cheese fritters are also called by the Hebrew word levivot, according to Aiello. Marks, in his encyclopedia, identified the term as both a biblical and modern Hebrew word for pancakes.

We fry them up, Aiello said. They look just like latkes. She is planning to serve them to the entire synagogue community on the seventh night of Hanukkah which, she said, is considered the night of women, a tradition to remember Judith, or Yehudit, give gifts of jewelry to women in the family, a little bit different from Ashkenazi traditions for Hanukkah.

Of course, she said, the whole point of eating a latke or sufganiyot or jelly donut is to remember the miracle of the oil. Latkes in Italy have the very same motive behind them.

In this undated photo from recent years, Jews celebrate Hanukkah at Sinagoga Ner Tamid del Sud in Calabria, the first active synagogue since the areas Jews were expelled in the Inquisition 500 years ago. (Courtesy Rabbi Barbara Aiello)

Aiello cites other parallels with Ashkenazi latkes. Sometimes people will put a little honey, which is almost similar to the way people put applesauce or sour cream on Ashkenazi latkes, she said. Sometimes you can serve them as dessert with a little bit of honey.

Yet differences remain, even beyond the ricotta. Not only are there no potatoes in the recipe, there are no onions, Aiello said. It seems there are also variations within ricotta pancake recipes. Aiello said that 400-500 years ago, we started adding greens and spinach. And, she said, whats used, interestingly enough, in southern Italy is matzo meal, not flour. Who knows why? Its not Passover. Why do we use a Passover flour at Hanukkah time?

Aveys recipe on her blog includes flour but not spinach; Avey also made a few suggestions for modern palates, such as agave nectar for a topping, and a gluten-free option for the flour.

Cassola, while not as popular today as potato latkes, have their own unique charm and a fascinating history, Avey reflected. With eight nights to celebrate, there are plenty of opportunities to incorporate this unique dish into a holiday celebration!

Cassola, or ricotta pancakes, for Hanukkah by food blogger Tori Avey. (Courtesy)

Ingredients

1 cup high quality whole milk ricotta cheese3/4 cup flour3 large eggs2 tbsp granulated white sugar1 tsp kosher salt1/2 tsp baking powderNonstick cooking oil spray, for frying

Instructions

Combine all ingredients (except the nonstick oil spray) in a food processor. Process the mixture for about 45 seconds, pausing here and there to scrape the sides, until the mixture forms a thick batter.

Spray a skillet with nonstick cooking oil and put heat to medium. Use a spoon to scoop up the batter, then pour it onto the hot skillet in a circle the size of silver dollar pancakes, using 1-2 tablespoons of batter per pancake. Spread batter into a thin circle after it hits the skillet.

Fry the latkes for 2-3 minutes on each side until they turn golden brown, but test one to make sure its cooked all the way through If the latkes are browning faster than theyre cooking, reduce skillet heat. Serve immediately.

These cheese latkes can be eaten plain or topped with a drizzle of honey. Other toppings include jam or preserves, sour cream, maple syrup, yogurt or agave nectar.

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Were the original Hanukkah latkes really ricotta pancakes from Italy? - The Times of Israel

Celebration Set for Boyle Heights on Final Night of Hanukkah – MyNewsLA.com

Posted By on December 29, 2019

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Free public menorah lighting ceremonies will be held at various locations in Los Angeles County Sunday to mark the final night of Hanukkah, including in Boyle Heights, once the main center of Jewish life on the West Coast.

Chanukah on the Eastside, will be held from 7-10 p.m. at Boyle Heights History Tours, 2026 E. 1st St. and will include the lighting of a grand olive oil community menorah.

People planning to attend are asked to bring their own Hanukkah candles to light up the cold and darkness of the winter months with the joy of our collective festival lights, said Shmuel Gonzales, the founder of The Boyle Heights Chavurah, the events organizer which bills itself as a small and close-knit Jewish community.

Traditional kosher Hanukkah foods from diverse Jewish traditions will be shared pot-luck style including latkes, sufganiyot (round jelly doughnuts), sfeng (North Africa-style yeasty and fluffy doughnuts covered in a sweet syrup); and bunuelos (fried dough balls that are among the most common of Sephardic Jewish treats for Hanukkah that are also traditional Christmas treats for Christmas in the Mexican-American tradition).

The liturgy will be led in Hebrew, Spanish and English by Gonzales, a Jewish spiritual leader nicknamed The Barrio Boychik, a chiefly Jewish term of endearment for a young boy or young man.

Other free public menorah lighting ceremonies Sunday are scheduled for New Hope Community Church in Sunland (3 p.m.); The Paseo urban shopping village in Pasadena (3:30-5 p.m.); Third Street Promenade in Santa Monica (5-7 p.m.); The Grove (5:30-7 p.m.); Montage Beverly Hills (5:30 p.m.); Temple Beth Israel of Highland Park (6-9 p.m.) and other locations.

Hanukkah commemorates the temple rededication that followed the Maccabees victory over the larger Hellenist Syrian forces of Antiochus IV in 165 B.C. at the end of a three-year rebellion.

Following the victory, the temple in Jerusalem, which the occupiers had dedicated to the worship of Zeus, was rededicated by Judah Maccabee, who led the insurgency begun by his father, the high priest Mattathias.

According to the story of Hanukkah, Maccabee and his soldiers wanted to light the temples ceremonial lamp with ritually pure olive oil as part of their rededication but found only enough oil to burn for one day. The oil, however, burned for eight days in what was held to be a miracle.

Hanukkah which means dedication in Hebrew is observed around the world by lighting candles in a special menorah called a Hanukkiah each day at sundown for eight days, with an additional candle added each day.

The reason for the lights is so passersby should see them and be reminded of the holidays miracle.

Other Hanukkah traditions include spinning a dreidel, a four-sided top, which partially commemorates a game that Jews under Greek domination are believed to have played to camouflage their Torah study, and eating foods fried in oil, such as latkes, pancakes of grated raw potatoes and jelly doughnuts.

Children receive Hanukkah gelt (the Yiddish word for money) from parents and grandparents. The tradition originated with 17th-century Polish Jews giving money to their children to give their teachers during Hanukkah, which led to parents also giving children money.

In the United States, the practice has evolved into giving holiday gifts to children and others.

Unlike on the High Holy Days of Rosh Hashana, the Jewish new year, or Yom Kippur, the Day of Atonement, observant Jews are permitted to work and attend school during Hanukkah, the only Jewish holiday that commemorates a military victory.

As the Jewish community gathers together to celebrate this special and sacred time of year, we are reminded of Gods message of hope, mercy and love, President Donald Trump said in his Hanukkah message.

Celebration Set for Boyle Heights on Final Night of Hanukkah was last modified: December 28th, 2019 by Contributing Editor

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Celebration Set for Boyle Heights on Final Night of Hanukkah - MyNewsLA.com

A vainikas journey around the world – The Hindu

Posted By on December 29, 2019

Nirmala Rajasekars camaraderie is her strength, be it a concert or conversation. Her passion for music comes through when she talks. After a beaming hello, she says almost in the same breath, Today I am going to play Innamum sandega padalamo... This is only the second occasion I am playing this kriti but I was moved to tears when I practised it. So soulful, believe me.

During her stay and journey both in Europe and the U.S., Nirmala made it her goal to propagate Carnatic music, especially the veena, the Western learners curiosity fuelling the fire. And she works hard for that. I have made my stay in India a six-month affair, to immerse in the musical activities and reach out to more people, she says.

Nirmala has indeed been busy making long strides, collaborating and teaching. After her stint in Europe, Nirmala moved to Minnesota, one of the coldest places in North America. She approached the State Arts Board there for assistance under Folk and Traditional Arts to promote the veenain Minnesota and North Dakota with the help of library systems. With their assistance, she travelled lecturing and performing, often at three or four places on a given day. Later, she invited Thanjavur Murugaboopathi to play percussion for her concerts and also to talk about rhythm. This year, Nirmalas focus is more on varnams and tillanas.

In 2020, Nirmala plans to organise and present concerts on Nature-based compositions to show that our legendary composers have gone beyond devotional and spiritual aspects to highlight the greatness of nature and the need to preserve it. She visited several senior homes, schools and colleges to introduce and promote Indian music with the support from Schuberts Club, Minnesota. This is done mostly as a free service. It was incredible when I realised that I had reached out to nearly 10,000 seniors and children and feel happy that I can do something through music for these two sections of our community, Nirmala adds, because I remember I performed in a place for elders near Kalavai at the behest of Mahaperiyava when I was just eighteen. Elders blessings are important to me, she says.

With the support of the North Dakota Library Group she performed several concerts, one of them was in a chapel, which resembled its famous counterpart at Hagia Sophia in Istanbul. Nirmala runs a music school Nadarasa - Center for Music, where she teaches veena. With the impetus given by Cleveland Sundaram, she had organised Veena Ganam, a special programme featuring mainly veena, vocal and mridangam in April last. Thanjavur Murugaboopathy, N. Srinivasan and Sriram Natarajan trained the students diligently and the programme was a grand success. The participants, in the six-65 age group, were from nine states. There were 30 veena and 10 mridangam players and 30 vocalists. It was attended by many stalwarts of Carnatic music from Chennai. The next edition is going to be bigger with more participants. The veenas were brought from Minnesota by bus carefully travelling nearly for two days, she adds.

Nirmala is one of the vice-presidents of the Global Carnatic Music Association, which was inaugurated in April 2019. She is supported by other popular musicians of the South. The association is all set to conduct a major event on January 2, 3 and 4 at Vedanta Desikar Hall, Chennai. Participants are coming from the U.S., New Zealand, West Asia and Europe. Log into http://www.gcma.in. for details.

Nirmala speaks with enthusiasm about Maithree-The Music of Friendship, album, which represents all genres of music. Launched in October 2018 by Innova Recordings of the U.S., the collaboration has apart from Nirmala on the voice and veena, Thanjavur Murugabhoopathi on the mridangam, ghatam, ganjira and konnakkol, Pat OKeefe on the clarionet and saxophone, Michelle Kinney on cello (both of them are professors) and Tim OKeefe on multi-percussion. A chartbuster, it fell short of the top position in the Grammy race, but was reviewed in the Italian, Spanish, British and American media.

Earlier, Nirmala had made two Carnatic albums with Innova Recordings Into the Raga (Murugabhoopathy, Raghavendra Rao, ghatam Suresh) and the Songs of Veena. Both are kutcheri type of presentations. She singles out the Song of Wonder as a unique collaboration commissioned to present Sephardic music with Sephardic scholars that spanned many cultures. This is a music of the Jews, who had migrated to different parts of the world, including Morocco, Mediterranean, West Asia and even India, explains Nirmala, who found Sephardic music carrying shades of Indian and Hindu traditions. The album explored the wonder of life from creation to destruction. David Harris, a Sephardic scholar was the brain behind this project.

Carnatic Energy was another collaboration in 2000. It was with the famous Jazz player Anthony Cox where Nirmala created a space for the veena, voice and tabla. She had also interacted with popular guitarist, Dean Magraw, composer, arranger, producer. Another partnership was with a Chinese musician, Gao Hong titled Butterfly, who plays an instrument called Pipa. It was an all-woman band and Butterfly starts with something very similar to our Mahaganapthim as Gao Hong was influenced by that kriti. It fetched Nirmala the privilege of playing in the famous Carnegie Hall. She also allies with her daughter Shruthi Rajasekar, trained in both Carnatic and Western music.

Nirmala has been conducting Tyagaraja Aradhana in Minnesota since 1995. Now it has become just Aradhana because we sing the kritis of other vaggeyakkaras too, she says. She has now launched a non-profit organisation Nadha Rasa to take Indian classical music across the world. With Layyaasaaram, U.S., Nadha Rasa conducted a programme on the mridangam with Karaikkudi Mani in January last.

Nirmala does not agree that instrumental music has few takers. My performance at the Sawai Gandharva Festival in Pune recently was attended by young people, many of whom surrounded me asking questions. In Kolkata, Tarun Battacharya, famous santoor player, expressed his happiness to offer a pure Carnatic instrumental concert to their audience notwithstanding the fact that I have done jugalbandis with Tarunji and also with Ronu Majumdar and Gaurav Mazumdar earlier, she says.

The University of Wisconsin has identified Nirmala Rajasekar as the Composer of the Year 2019-20. She will be writing exclusive pieces for the Universitys choir, jazz band and the orchestra. A first generation musician, Nirmala has crossed milestones, talent being her only credential. Her appeal to the audience this Season? Please attend instrumental music concerts in large numbers. Remember, every instrument gives a new dimension to music.

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A vainikas journey around the world - The Hindu

Spain and California find common ground at El Lopo wine bar – The Jewish News of Northern California

Posted By on December 29, 2019

Food coverageis supported by a generous donation from Susan and Moses Libitzky.

For many people, the point of foreign travel is to expand horizons and see things in a new way. Thats how it was for Daniel Azarkman on a 2006 trip to Spain, when his horizons expanded specifically around the countrys cuisine.

What was really shocking to me was the ubiquity of good food, said Azarkman, who was an undergrad at UC Berkeley at the time. Where you can walk into any place to use the bathroom and, just to be polite, you order something and its amazing. You can walk around blindfolded in Spain and eat well.

He loved how eateries were unlike American restaurants. Theyre more like neighborhood hangouts, but they really care about the quality of products they serve, both food and drinks, he said. They might have really cheap paper napkins and an old TV with sports on and people smoking inside and throwing their butts on the floor, but the food is always taken seriously.

El Lopo, his relatively new wine bar in Polk Gulch, is based on that model minus the smoking and butts on the floor, of course.

Its a place that takes its product seriously but doesnt take itself too seriously, he said, where you can be a person instead of a diner, and you have more of the open-ended experience that people go to bars for, as opposed to having an appetizer, entre and dessert.

He compared it to reading a magazine instead of a novel, where you can open to any page and start reading. I like for people to come in here without knowing how long theyll be here or what theyll order or how much of it theyll have, he said.

Azarkmans love for Spain and its cuisine may be in his blood his ancestry is 75 percent Sephardic, and his parents are Israeli immigrants who came to Los Angeles. His father left Iran for Israel at age 6; his fathers parents were of Kurdish and Bukharan Jewish lineage. His mothers ancestry is from Bulgaria and Hungary. (Most Bulgarian Jews came from Spain, settling there at the time of the expulsion.) Azarkman and his father hope to some day write a family narrative and cookbook featuring the story of his grandmother, who moved from Uzbekistan to Iran to Israel, and how her cooking evolved out of her migration.

Azarkman, 33, grew up in the very Jewish enclave of Encino in the San Fernando Valley, but says he felt very different from his Ashkenazi peers. He moved north to attend Cal, thinking hed eventually pursue a Ph.D. in philosophy or linguistics. But he was also dreaming about working in the food industry.

I let it just be a fantasy for a long time, until the itch started to bother me to the point where I didnt want to wonder anymore, he said.

While he had intended to return to L.A. after graduating college in 2008, he fell in love with the Bay Area food scene and enrolled in a now-defunct culinary management program at the San Francisco Art Institute.

You can walk around blindfolded in Spain and eat well.

He worked both front and back of house in several restaurants, and during that time he realized he wasnt quite cut out to be a chef.

I had a bit of a romanticized version of it before I got my hands dirty, he said. I like to say Im better with a pen than a knife.

Before opening El Lopo early this year, he spent six years working for Off the Grid, helping to grow the organization that brings food trucks to common spaces and managing an incubator program for food trucks.

El Lopo has an extensive selection of vermouth and sherry-based cocktails, beer and wine. All beverages come from Spain or California.

Small plates include empanadas and glazed sunchokes with persimmon, brown butter and Manchego. This reporter tried the chicken liver mousse with dates and almonds, which was deliciously creamy and, not surprisingly, nothing like Bubbe used to make.

Wednesday is trivia night (when every table is taken), Tuesday is karaoke night, Monday is live music night and Sunday is industry night.

A lot of Jews and Israelis in the neighborhood have found their way to him, he said.

Azarkmans sense of whimsy is all over the place, with a story about an extinct bear-wolf called a lopo on the website, a section of the menu called little snacky things, and a warning to please make us aware of any dietary restrictions so we dont accidentally poison you.

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Spain and California find common ground at El Lopo wine bar - The Jewish News of Northern California


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