Page 1,322«..1020..1,3211,3221,3231,324..1,3301,340..»

‘Religious Zionism will be first to be harmed’ – Arutz Sheva

Posted By on November 30, 2019

The Im Tirtzu movement today announced launching a public campaign titled "Save democracy - restore trust in the justice system."

The movement calls on the public to come to the mass demonstration in Tel Aviv tonight, emphasizing that this is a topic that must be especially close to the heart of religious Zionism.

According to movement leader Yehuda Sharabani, "Religious Zionism should be the first to arrive to the rally today because it's the first to be harmed if a Leftist government is established here."

Im Titrzu notes that the decision to campaign now is due to recent events related to the investigation and conduct of the justice system against Prime Minister Binyamin Netanyahu.

"Since 2015, the Im Tirtzu movement has been examining the takeover of the Supreme Court and the legal oligarchy over the public systems in Israel, disrupting the lives of millions of citizens.

"Now, with the questionable timing of the indictment, the movement decided to launch a wide-ranging public campaign that will focus on the will of Israeli citizens to set up an investigative conference for investigative failures against Netanyahu. In addition to this demand, the movement will focus most of its publicity on the need to restore public confidence in the judicial system, which can be done, among other things, by changing the judiciary method, establishing an independent and effective judicial review body, splitting the role of the Attorney General, and enacting basic law: separation of powers," said the movement.

:

More:
'Religious Zionism will be first to be harmed' - Arutz Sheva

A Syrian Refugee Is Shocked by an Anti-Zionist Mob in Canada – Mosaic

Posted By on November 30, 2019

Having come to Canada in 2017 from war-torn Syria, Aboud Dandachi has enjoyed not just physical safety but newfound freedomsincluding the freedom to interact with Israelis. He was thus eager to attend a talk at York University by a group of IDF reservists. There he encountered a rude surprise:

Shortly before the event started, a large group of people waving Palestinian flags and shouting anti-Israel, pro-intifada slogans through speakerphones made its way up to the floor where the event was to be held. During the event, they proceeded to bang on the doors to the auditorium and to use the speakerphones to drown out the event being held inside. Several times, the event was interrupted by hateful, angry individuals who had come in with every intention of being as disruptive and disrespectful as possible. Outside, their friends made sure to cover every exit from the auditorium and blare their slogans non-stop.

I was astonished at the number of police officers and private security guards that were required to keep the angry crowd outside away from those inside the auditorium. Bashar al-Assad, when he triumphantly drove into the formerly rebel-held Damascus neighborhood of Ghouta, hadnt required such a large security detail.

One [attendee] compared the happenings of that night with her experience under the KGB in the Soviet Union. The KGB, like the Syrian secret police, were thugs dedicated to imposing and policing an orthodoxy of thought. No dissenting opinion to be tolerated. Just as the angry crowd outside were not about to tolerate any opposing opinion.

Read more at Canadian Jewish News

More about: Anti-Semitism, Canada, IDF, Israel on campus, Syrian civil war

Read the original here:
A Syrian Refugee Is Shocked by an Anti-Zionist Mob in Canada - Mosaic

The Generation Which Knew Not Herzl | Ilan Sinelnikov | The – The Times of Israel

Posted By on November 30, 2019

The following is a guest post by Valeria Chazin, SSIs Board of Directors Chairwoman.

The Hebrew phrase The generation which knew not Joseph is used to describe a younger generation who does not know the previous generation and its actions. The term borrows from the original verse inExodus 1:8, Now there arose a new king over Egypt, who knew not Joseph, and another example of a similar idea is Judges 2:10 describing a generation that did not know God or the work that he had done for Israel.Both instances discuss the lack of awareness of the past, later leading to negative consequences.

This piece is written to caution us from becoming a generation that does not remember our past when it comes to the history of modern Zionism and the many struggles that were overcome in bringing the State of Israel from a distant dream and into reality. In the seven years since the establishment of Students Supporting Israel (SSI), we have talked to and lectured in front of thousands of students, andthe deep lack of knowledge on Zionism,the one topic that is the most central to our identity, is a major challenge we encountered.

We present on multiple subjects including the bias against Israel in the United Nations and the history of UNRWA, the amazing stories of the waves of immigration to Israel, discrimination against Israel in global sports, and many more. For all of these, we never expect the audience to know a lot beforehand. However, where we hope to see at least a basic familiarity with the terms is in our class onHistory of Israel and Zionismabout the creation of the modern Zionist movement. The core of the class is about defining Zionism, the term, its goals upon creation, and its importance and relevancy today. This class covers names such as Herzl and Jabotinski, discussesHatikvah, the Dryfus Afair, and the various forms of Anti-Semitism.

From our experience, only a small minority of students, usually the leaders of pro-Israel and Zionist clubs are familiar with the various terms and names related to Zionism. Students, age 16-22, far too often do not know the name of Israels anthem, cannot recognize a picture of David Ben Gurion or Golda Meir, and even more recent leaders such as Shimon Peres, and define Zionism as simply something to do with loving Israel at best.

How is it possible, that teens who attend Jewish summer campus, Sunday schools, and community programs, who live in the digital age with Wikipedia and newspapers available at their fingertips are not exposed to an in-depth teaching of Zionism and Israels centrality for Jewish people during their most formative years? With such a lack of knowledge, how are we surprised that Jewish teens attending college join organizations such as IfNotNow, and their first exposure toZionismis through anti-Israel groups who spend all their efforts on preaching thatZionismis a racist Ideology?Why wont we lay the ground work early, instead of trying to make corrections later?

The answer lies within education.Weve seen Hanukkah teachings that mostly talk about dreidels and eating latkes, but barely mention the significance of the Maccabees. We know of individuals who visit Israel and spend time on the beach eating falafels, but do not take an hour to visit the Museum of the Jewish people in Beit Hatfutsot or the Palmach Museum. We witness thousands of dollars being spent on projects that contain no substantive educational content. We hear community leaders say that Zionism is supporting Israel, but do not explain the deeper existential point that Zionism is the national movement to establish a Jewish state in the Land of Israel and that the pursuit of self-determination is vital to the Jewish people.

If things continue this way, there will be a future generation which will not know Herzl.A generation that will take the existence of Israel for granted, and will not be equipped with the tools, nor see the urgency in standing up for the Jewish state which is threatened still even today. A disconnect from Zionist and Jewish history also leads to people not seeing the link between anti-Zionism and Anti-Semitism and not knowing when legitimate criticism of Israel crosses the line of de-legitimization, demonization and double standards. Most tragically, not knowing the fundamentals of our past and allowing people other than ourselves to define our history, what is already happening on college campuses, will result in us losing our identity.

SSI was founded with the mission to be a clear pro-Israel voice on college campuses and support pro-Israel grassroots activism. The most important asset of our movement is our people. Confident and courageous activists are needed to proudly deliver our message and stand to our ground. However, as we soon realized, it is not enough to have these qualities alone. What is also necessary is knowledge. One must be equipped with enough understanding of the topics of Zionism and Israel, to actually be able to engage in conversations and debate, and to ultimately support and defend them.

SSIs role in the field of education is essential.On our websitewww.ssimovement.org, we state that Our goals and activities include familiarizing students and the university community with current events in the Middle East, sharing the Israeli narrative and culture on campus, and responding to biased anti-Israel propaganda being spread by other members of the academic community. We believe in sharing knowledge with students about Israels history, its diverse people, and its day to day reality.Israel should not be looked at solely through the lens of conflict but as a nation with a legitimate and unique story, values and aspirations.

In SSI, we do not consider ourselves a Jewish organization and are aiming to reach the entire academic community outside of traditionally Jewish spaces. This is also exactly the reasonit is necessary that our programs include explanations of Jewish history and identity, as these are essential for understanding the WHY of Zionism. Why Zionism is legitimate and right? Why the existence of State of Israel as a Jewish majority state is important and should not be up for academic debate? The Jewish students who will understand the WHY and who will have enough knowledge about it will be proud in their identity and activism, and the non-Jewish student who will see that will also be confident supporters of the cause.

Our programs, starting from lectures, to giving away of books, to our annual conferences with themes such as Owning Our Narrative in 2018 or Zionism- Sovereignty by Self-Determination this year, accomplish just that:speak to the core. The name of our program where we give one book to one student is Knowledge is Power as we truly believe in it. In addition, we implement a proactive approach, as we want to be the first ones who students will hear from regarding these issues. We hope that other organizations, leaders, and parents in the pro-Israel community will follow our footsteps and join SSI in the journey of educating todays young people about these important topics.This knowledge is vital in ensuring that future generations are not labeled as those which knew not Herzl, but those who justify and endorse the right to self-determination of the Jewish people, in Zionism, and in Israel.

Ilan Sinelnikov is the Founder and President of the national Students Supporting Israel movement.

Here is the original post:
The Generation Which Knew Not Herzl | Ilan Sinelnikov | The - The Times of Israel

Teens urged to write from the heart for Herzl – The Australian Jewish News

Posted By on November 30, 2019

THE Israel Forever Foundation are calling on 13-17-year-olds from across the Jewish world to participate in the My Herzl Youth Essay competition for the chance to win two tickets to Israel.

Aiming to showcase the relevance of Herzl as a visionary Jewish leader in modern times, the international essay competition focuses on the legacy of Herzl as envisioned by todays Jewish youth and the leaders of the next generation. The project also hopes to increase understanding of the significance of Zionism at its inception, inspire young Jews to consider the challenges Herzl faced in a pre-Israel world and to recognise the challenges Zionism is facing in the future.

Zionism is a misunderstood and contentious topic that dominates headlines and debates, Israel Forever Foundation executive director Elana Heideman told The AJN.

In an effort to revitalise the understanding and relevance of the leadership and action that shaped the movement of political Zionism under Theodor Herzl, the Israel Forever Foundation has launched the My Herzl International Youth Essay Competition.

Entrants have the choice of answering one or more of the nine guiding questions as listed on the essays website, which include: What dream for the Jewish people do you think is impossible to achieve, that you would be willing to work towards? How would you go about doing it?; How do tradition and start-up modernity merge in Israel and how is this a part of Herzls legacy?; and, What is the significance of the memory of the Shoah to Herzls legacy?

The winning ideas will be reviewed by a panel of judges, and monetary prizes will be awarded for outstanding essays. Meanwhile, the winner and one companion will win two tickets to Israel to present their essay to the delegates of the World Zionist Congress 2020.

The initiative was developed in partnership with David Matlow, the worlds foremost collector of Herzl memorabilia.

It is our turn to explore the visions of the next generation. To hear the ideas that you believe will shape the future of the Jewish people at this important time in history. With hate against Jews rising again and the purpose of Israel being questioned, we can all gain inspiration from the leaders of our past, he said.

The opportunity to address challenges with wisdom, determination and resolve now rests on our shoulders.

Submissions close February 14, 2020. For more information or to enter,visit israelforever.org/programs/myherzl/my-herzl-youth-essay-competition.

Get The AJN Newsletter by email and never miss our top storiesFree Sign Up

See original here:
Teens urged to write from the heart for Herzl - The Australian Jewish News

Secrets and lies: Scenes from the 1947 UN Partition Plan for Palestine – Haaretz

Posted By on November 30, 2019

Two states for two peoples, one state for both peoples or perhaps only a Jewish state or an Arab one? Behind the scenes of the Partition Plan the United Nations approved 72 years ago, which paved the way for Israels establishment, there was a lively trade in ideas and plans that were thrown into the ring but ultimately left on the cutting room floor of history.

In this case, that floor is some 9,000 kilometers from Jerusalem, in the UN archive in New York. Thousands of documents letters, memoranda and meeting minutes that lay unexamined for decades offer a glimpse into one of Zionisms foundational moments: the proceedings of the UN Special Committee on Palestine, which was appointed to decide the lands fate in 1947 and produced the Partition Plan.

Elad Ben-Dror, the head of Bar-Ilan Universitys Department of Middle East Studies, spent many hours poring through those documents in an attempt to follow the debates among committee members that preceded the historic recommendation. His doctoral dissertation, which has just been published in Hebrew under the title The Road to November 29 UNSCOP and the Beginnings of UN Involvement in the Arab-Israeli Conflict" (Ben-Zvi Institute), offers fascinating material.

One of his discoveries is that the committee chairman and some of its members opposed the plan to divide the land into two states. The chairman, Emil Sandstrom of Sweden, thought the territorys educated Arab population was anti-Semitic, so he proposed a different solution establishing a Jewish state in part of the land while annexing the remainder to Jordan, rather than establishing a separate, independent Arab state.

The committee later sought to cover up this disagreement, Ben-Dror said. But the issue comes up clearly in the reports I read.

According to Ben-Dror, Sandstrom didnt believe in the chances for Jewish-Arab cooperation, and that is also apparently why he objected to the idea of one state for two peoples. In addition, the UNSCOP chairman thought the land between the Jordan River and the Mediterranean Sea could not support two states economically; he said the economic problems would have to be solved in another way, though he didnt elaborate.

It was while he was trying to determine what this other way was that Ben-Dror discovered Sandstroms view that the areas the Partition Plan assigned to an Arab state should instead be annexed to Jordan and made a district or province of that kingdom.

We've got more newsletters we think you'll find interesting.

Please try again later.

The email address you have provided is already registered.

To promote this idea, Sandstrom organized a visit to Jordan, where he heard clear support from King Abdullah for the idea of dividing [the land] and then annexing the rest of it to his kingdom, Ben-Dror said.

During that visit, Sandstrom also spoke with British officers of the Arab Legion, the military unit Britain set up for Jordan, to hear their assessment of the legions ability to conquer and hold the Arab portion of the land. The answer he got evidently bolstered his support for this solution.

Another idea, which never generated much interest or support, was presented to the committee by Rabbi Judah Magnes, president of the Hebrew University of Jerusalem. Instead of dividing the land between two states or between a Jewish state and Jordan, he supported a single, binational, Jewish-Arab state. In his testimony before the committee, he argued that Jewish-Arab cooperation was not only essential for making peace in this part of the world, but also possible.

Moreover, Magnes said, the Land of Israel is neither exclusively Jewish nor exclusively Arab. The Arabs have significant natural rights to this land, because they have lived there for generations and cultivated it throughout those generations, and it holds both the graves of their ancestors and relics of their culture, he argued.

Yet at the same time, the Jews also have historical rights. The Jews have never forgotten the Land of Israel, Magnus said, and since they began returning a generation ago, they have created a national home there through their fallen, their scientific talents, their love of the land and their hopes for the future of which, in many respects, they have a right to be proud.

He therefore proposed a binational state in which all citizens would have equal rights regardless of which people constituted the majority and which the minority. Under his plan, Jews and Arabs would have separate national committees, with a supreme governing council above them.

Magnus also argued that it would never work to have one people in charge and the other oppressed, as it would lead to wars, unrest and rebellions.

But the committee was unimpressed by Magnes proposal, Ben-Dror said. Members had many questions about how it would work in practice to which they didnt receive persuasive answers.

A brutal occupier

Another plan was proposed to the committee by Ahmed al-Khalidi, head of the Government Arab College in Jerusalem. At his meeting with committee members, he sought to rebut Jewish arguments.

Khalidi alleged that the Jews had never had an independent state in the Land of Israel, that they had always been a minority there and that the historical rights claimed by Jewish speakers were a falsification of the facts. Regarding the Zionist argument that Jewish settlement had led to accelerated development of the land, he argued that this didnt give the Jews any rights to it.

The problems between Jews and Arabs, Khalidi said, began when the Jews announced their desire for an independent Jewish state. He illustrated with a personal story. His father had a good friend who was Jewish, he said, but he himself had no Jewish friends, and his son never even sees a Jew.

The Khalidi family, he continued, had been in Palestine for 700 years and knows every inch of the land. The Jews, in contrast, are strangers: Of the 600,000 Jews then living there, only 100,000 were considered citizens of Mandatory Palestine, he said; all the rest were citizens of the lands from whence they came.

In Khalidis view, the solution was clear an independent Arab state that the Arabs would control democratically, Ben-Dror said. No more Jews would be allowed to enter it, and the Jewish refugee problem created by World War II would be solved with the help of other countries. The United States, for instance, could absorb 300,000 Jews without undermining its economy, Khalidi argued, and the Arabs shouldnt suffer for what the Nazis did.

The committee also sought to hear competing views. Therefore, members met with Menachem Begin the head of the pre-state Irgun militia, who became Israels prime minister three decades later even though he was wanted by the British.

Ben-Dror described how committee members switched cars in Tel Aviv several times before they finally reached the secret meeting place. Ralph Bunche, an American member of the committee who later was awarded the Nobel Peace Prize for his work mediating between Israel and the Arab states in the run-up to Israels War of Independence, later described this trip as his most exciting adventure in the Land of Israel.

Begin had no creative solutions for the complex problem. But in his address to the committee, he termed Britain a brutal occupier and predicted that the Jews would soundly defeat the Arabs if the Arabs launched a war against them after the British left.

When word of the meeting with Begin leaked to the press, the British were furious. Members of Parliament demanded to know how the chairman of UNSCOP had managed to find Begin without any problem when the British had been searching for him for five years without success.

A merry band

Ben-Dror also found evidence of the problems that afflicted the committees work, including internal wrangling, politics, ugly dynamics, lack of discipline and conduct that, in the words of its chief administrator, damaged the UNs reputation.

For instance, Ben-Dror said, Australian committee member John Hood wrote that he preferred to spend his time having fun. He and his deputy often went out drinking at night and returned to the hotel in the wee hours of the morning, singing and generally raising a ruckus; this resulted in them being absent from the committee the next morning.

Ben-Dror even discovered that Bunches patience ran out one night as he was trying unsuccessfully to sleep. So he called the local police in an attempt to restore peace and quiet.

The Dutch representative, Nicolas Blom, sprained his ankle shortly after arriving in Jerusalem, so he missed almost all the committees tours of the area. As for the Guatemalan representative, Jorge Garcia Granados, and his Uruguayan colleague, Enrique Rodriguez Fabregat, they were exceptional in every respect, Ben-Dror said, riding roughshod over the committees rules of secrecy and giving the Jewish Agency information about internal committee discussions.

There can be no doubts about their contribution to the Zionists success in getting the Partition Plan passed, Ben-Dror added. Their information arrived almost in real time, enabling Jewish Agency personnel to wage their diplomatic campaign more effectively.

The committees critics had various names for it, Ben-Dror said, of which one of the least crude of which was the YMCA summer camp, after the hotel where its members stayed in Jerusalem. Granados, the Guatemalan, said that rather than UNSCOP being an 11-member committee, it was more like 11 separate one-man committees.

The paper trail of the committees work has never before been studied as thoroughly as Ben-Dror did. Not only historians, but also committee members themselves had trouble dealing with the plethora of material sent to them, he explained.

For instance, Zionist leader Chaim Weizmann once invited the committee to dine at his home. He couldnt understand why no one ever responded, until he discovered that his letter had been placed in a large pile of documents that hadnt yet been sorted. It was finally found just a day before the proposed dinner was to take place.

See the article here:
Secrets and lies: Scenes from the 1947 UN Partition Plan for Palestine - Haaretz

At ADL Conference, a Focus on Schools, Reactions by Students and Teachers to Antisemitism – Algemeiner

Posted By on November 30, 2019

A mural was vandalized at Pomona College in Claremont, Calif., to remember the Oct. 27, 2018 shooting at the Tree of Life*Or LSimcha Synagogue in Pittsburgh, which killed 11 people. Photo: Zachary Freiman/Pomona College.

JNS.org For many of the attendees at last weeks Never Is Now conference in New York sponsored by the Anti-Defamation League, the global and geopolitical impacts of the uptick in antisemitism were front and center of the discussions.

And for a significant number, the concern was also about antisemitism and anti-Zionism on college campuses, as well as its creep into the middle- and high school spheresa fact that was acknowledged by the presence of 300 high school students who attended the conference.

As Jonathan Greenblatt, ADLs CEO and national director, noted in his opening remarks, troubling reports have included high-schoolers who think its amusing to sling Heil Hitler salutes at one another.

In 2018, the ADL recorded 344 incidents of antisemitism at kindergarten through 12th grade non-Jewish schools. Among this years reported incidents were swastikas at schools in Connecticut, California and a number of other states; a Kill the Jews page on social media created by middle-school students in Massachusetts; and a threatening note left on the desk of the daughter of Las Vegas rabbi.

November 29, 2019 1:36 pm

High school students were a significant part of the audience in two morning panels: Anti-Israel vs. Anti-Semitism: An Interactive Workshop Examining Their Distinctions and Where They Overlap, which highlighted various scenarios and asked participants to vote via an app on their feelings of whether the act was antisemitic, anti-Zionist, both or neither; and Voices From Campus: Exploring Anti-Semitism and Its Impact on College University Communities.

For high school senior Thomas Bocian, 17, attending the ADL program was important as a Jew, a student leader and as someone who is currently applying to colleges.

The level of awareness about antisemitism is a lot lower than it should be, and to be able to come here and learn how to handle these situations is very important for me as a student leader, said Bocian, who attended the conference on behalf of his high school, Princeton Day School, a private school in New Jersey. He added that he is proud of his heritage and religion, and has already ruled out attending at least one top-tier college because he was disappointed by the way the administration handled an incident regarding the BDS movement.

Bocian, who spoke to JNS as he was getting ready to enter the Voices From Campus panel, was accompanied by teacher David Freedholm and guidance counselor Alex Portale, who were there to gain tips for an upcoming school workshop on antisemitism.

Judaic-studies teacher Yael Weil brought a group of 10 seniors from the Maayanot Yeshiva High School for Girls in Teaneck, NJ, to offer them a sense of what to expect when they go on to college and beyond.

I think its an important issue that kids are aware of, she said. Our group of seniors will be graduating and going outside of their bubble, and need to see whats out there and how to deal with it. They are seeing how the larger Jewish community outside of the Orthodox community is addressing the issue.

Attendees at the conference included people of different races and faith. Several speakers noted that if the Jewish community is to succeed in battling antisemitism and anti-Zionism, it will need support from other groups and people who willing to denounce hate in all its forms.

Antisemitism is often sidelined

Perhaps in an odd bit of irony, however, some public discussions centered on diversity in books and media tend to exclude Jewish groups from minority concerns.

That may be why several people interviewed at the conference suggested that antisemitism and anti-Zionism arent acknowledged in the discussions on hate and racism going on at high school and middle-school campuses. One educator even suggested that she was glad that she came with students so they could understand what antisemitism is and why its so dangerous.

That doesnt surprise Miriam F. Elman, executive director of the Academic Engagement Network, who has researched antisemitism and anti-Zionism on campus, though was not at the conference.

In an interview with JNS several days later, she said, I have found that antisemitism is often sidelined in discussions of diversity, equity, tolerance and inclusion. In such discussions, the emphasis is typically on racism.

She continued, saying when antisemitism is included in these conversations, the tendency tends to be on hatred coming from far-right white supremacy. As you know, left[-leaning] antisemitism typically gets a pass because the people engaging in it are often minority groups and individuals who are themselves championing social justice and anti-racism platforms. The connection between anti-Israel expression, anti-Zionism and antisemitism is not addressed in these venues.

Read more:
At ADL Conference, a Focus on Schools, Reactions by Students and Teachers to Antisemitism - Algemeiner

In Ramallah, hundreds of Israelis join Palestinians to ‘unify forces’ for peace – The Times of Israel

Posted By on November 30, 2019

RAMALLAH, West Bank Hundreds of Israelis flocked to the Palestinian Authority presidential headquarters in Ramallah on Thursday to participate in an event marking the International Day of Solidarity with the Palestinian People.

The Israelis, many of who are veteran activists in left-wing groups and organizations, arrived at the PA presidential headquarters in large buses from Tel Aviv, Jerusalem and other parts of Israel. They were joined by several Palestinian officials, activists and religious leaders.

A number of the Palestinian officials told their Israeli guests that they appreciated their participation in the event, with Fatah Central Committee secretary-general Jibril Rajoub stating that it indicated that there was an Israeli partner for peace.

Get The Times of Israel's Daily Edition by email and never miss our top storiesFree Sign Up

I hope that my family, people and the leadership in Palestine, which I am part of, realize what the presence of hundreds of Israelis [here] on the anniversary of November 29 means, Rajoub said, referring to the date that the United Nations in 1947 voted to accept a resolution that partitioned British-ruled Palestine into independent Arab and Jewish states. The day is celebrated in Israel as a first step toward the creation of the Jewish state a year later; in 1977 the UN declared it as the International Day of Solidarity with the Palestinian People.

This is a significant message that there is an Israeli partner. I say to the Israelis: Understand us well. Many Palestinians only see Baruch Marzel, Smotrich and those faces who do not represent you, he stated, alluding to right-wing Israeli politicians Marzel from the hardline Otzma Yehudit party which failed to enter the Knesset in recent elections, and Transportation Minister Bezalel Smotrich who heads the National Union faction in the Jewish Home-National Union alliance.

Fatah Central Committee secretary-general Jibril Rajoub speaking to hundreds of Israeli activists at an event at the Palestinian Authority presidential headquarters in Ramallah on November 28, 2019. (Credit: Wafa)

Rajoub, a former PA security official who spoke in both Arabic and Hebrew, also called on the Israelis to work with the Palestinians against Israels military rule.

Lets unify our forces, join hands and fight together against the continuation of the occupation, he said, adding that Israelis and Palestinians should also work together for mutual recognition and the establishment of a Palestinian state along 1967 borders.

Palestinian Authority Prime Minister Mohammed Shtayyeh was supposed to speak at the event, but ultimately did not attend.

Ziad Darwish, a member of the Palestine Liberation Organization Committee for Interaction with Israel Society, who organized the gathering along with the Israeli Peace NGO Forum said, without elaborating, that Shtayyeh was unable to attend because of urgent circumstances.

The gathering consisted mainly of speeches by Palestinian officials and Israeli activists and former Knesset members. It also included a short musical performance by Omer Koren, a Tel Aviv-based artist.

Yuval Rahamim, the head of the Peace NGO forum, a coalition of dovish Israeli organizations, said that the Israelis at the event wanted to do everything they could to bring an end to the Israeli-Palestinian conflict.

We see the leaders and members of the Palestinian people as our partners, he told the meeting. We want to work together with all of our power to put an end to the troubles that the inhabitants of the land have been suffering for so many years.

The last known round of peace talks between Israel and the Palestinians collapsed in May 2014; the most recent time PA President Mahmoud Abbas and Prime Minister Benjamin Netanyahu met for formal negotiations was in September 2010 in Jerusalem.

Rahamim admitted that the Israelis and Palestinians at the event did not embody the entirety of their societies.

Yuval Rahamim, Peace NGO Forum chief, speaking to hundreds of Israeli activists at an event at the Palestinian Authority presidential headquarters in Ramallah on November 28, 2019. (Credit: Wafa)

Many from both of our peoples do not identify with this meeting. They do not identify with it because they have lost faith that there can be a peaceful solution between us. They are not here because they are afraid, he said.

But the delegation that came here does represent large numbers of citizens in Israel that still believe in continuing to work for reconciliation and mutual recognition, he stated.

Darwish, a cousin of the late Palestinian poet Mahmoud Darwish and a fluent Hebrew speaker, said that some 400 Israelis participated in the gathering.

Iris Segev, whose 28-year-old son Nimrod was killed in the Second Lebanon War, said she hoped the Palestinians would achieve statehood.

I wish that God will bless the Palestinian people, that you will gain your long-awaited independence as soon as possible and that peace will come, Segev, a member of the Parents Circle Families Forum, a group that brings together Israeli and Palestinian families who have lost loved ones in the conflict, told the crowd.

Most of the some 20 speeches won applause from the Israelis and Palestinians in the audience, but one of them by Rabbi Meir Hirsh, a leader of the anti-Zionist Neutrei Karta, was booed.

Hirsh, who referred to Israel as the Zionist entity, argued that Zionists and their leaders have no right to represent the Jewish people or speak in its name.

The name, Israel, that they are using is a falsification like no other. The Zionists and their leaders do not belong to the Jewish people, he said.

Darwish pushed back against the boos: Excuse me. Gentlemen, we heard youWe are the hosts here and we decided who speaks.

Hundreds of Israeli activists participating in an event at the Palestinian Authority presidential headquarters in Ramallah on November 28, 2019. (Credit: Wafa)

Approximately ten members of Neutrei Karta, some wearing scarfs comprising the colors of the Palestinian flag, attended the event.

Just before the conclusion of the meeting, Mahmoud Habbash, Abbass religious affairs adviser, took the stage and said the speeches he heard from his Israeli guests had made the Palestinians more optimistic about the future.

This wonderful talk gives us hope that tomorrow will be better, he said. With this visit and these statements of peace, you are changing the overall picture [of the situation] and working to change it.

You have penetrated through the wall and come to tell the Palestinians: We and all of you are striving to achieve one goal, which is peace based on justice, freedom and equality, he said.

Visit link:
In Ramallah, hundreds of Israelis join Palestinians to 'unify forces' for peace - The Times of Israel

Gerard Howlin: Across Europe, there is a real chill setting in in Jewish communities – Irish Examiner

Posted By on November 30, 2019

Rereading George Orwells 1945 essay Antisemitism in Britain is chilling, in the context of this weeks article in The Times by the orthodox chief rabbi of Britain and Northern Ireland Ephraim Mirvis. Comparing it with the British Labour Partys new policy, launched today, on race and faith is black comedy.

Children under Labour will be educated about the legacy of colonialism while anti-Semitism, the oldest, most primal exploitation, is being spread from the same source.

What the chief rabbi did in the thrust of a general election was extraordinary. I presume it was done only with the greatest reluctance. But in another way it should have been done sooner. Something always present has come out of the shores which come from underneath Labour.

A Jewish boy at a public school almost invariably had a bad time, noted Orwell. But above a certain intellectual level people are ashamed of being anti-Semitic and are careful to draw a distinction between anti-Semitism and disliking Jews.

Cloaked by anti-Zionism, the preferred anti-Semitism of the left, there is a new permission for, and a renewed virulence of, Jew-hate. That is what this is.

This is an Irish issue, because the chief rabbi leads the small Jewish community in the Northern Ireland. It is an Irish issue too because the Irish Labour Party is allied to, and conspicuously consorts with, its sister party as recently as its conference in Manchester last September. The Unite trade union here, a part of Unite in the UK, which is an integral part and progenitor of the Corbyn project.

Sinn Fin has counted Jeremy Corbyn as its friend for years. The stated values of all these organisations are the antithesis of what the chief rabbi called a new poison sanctioned from the very top that has has taken root in the party. So where do they stand now?

The Irish Labour Party, while in government, boycotted all-male dinners held in Irish-American circles.

Lets see if it leaves the UK Labour table it supped at, to burnish its left credentials. I predict that after a little handwringing all-round, nothing will happen. It is that likely outcome of indifference which is chilling and tellingly reminds Jews the virus is incurable and never goes away. It wasnt hate that killed them, it was apathy.

Neither Unite nor Sinn Fin is likely to even wring its hands. They see solidarity with their enemys enemy as a credential.

The rest is collateral damage. In the case of Sinn Fin, it has long since crossed the boundary between criticism of Israel and full-blooded embrace of anti-Zionism the new, but no longer young, anti-Semitism. It is the permission for and the ether of Jew-hate that has old resonances and new applications.

Fianna Fil, led by its then foreign affairs spokesman Niall Collins, paddled in the murky drivellings at the edge of this swamp by embracing Senator Frances Blacks Occupied Territories Bill.

His conflation of separate issues was caught on air when he stated that he wouldnt entirely blame the Trump administration when were apportioning blame to the United States, because right across corporate America and right across America at every level theres a huge Jewish lobby who have helped create the problem we are now discussing.

That is of course exactly the alchemy that turns anti-Zionism into anti-Semitism. They are there, they are everywhere, they are powerful, and they are hidden.

The premise is that the Jew is shifty, monied, and unmoored to the nation. In that sense Orwell was right. Anti-Semitism will not be definitely cured without curing the larger disease of nationalism.

The chief rabbi called out Corbyns defence when he described as mendacious fiction the claim that Labour was seriously tackling anti-Semitism. Mirvis, who spent many years leading the Jewish community in Ireland, said his decision to speak out ranks among the most painful moments I have experienced since taking office.

Yet he felt compelled to speak out because the overwhelming majority of British Jews are gripped by anxiety at the prospect of Corbyn becoming prime minister.

Given only appalling choices for British voters on December 12, his avowal was an extraordinary and courageous act.

The way in which the leadership of the Labour Party has dealt with anti-Jewish racism is incompatible with the British values of which we are so proud of dignity and respect for all people, wrote Mirvis.

But worse is the likelihood that many will be momentarily discomforted and then look away.

This is a moment of desperation for British Jewry. It is the culmination of decades of collusion, of silence, of silencing, and of normalisation inside a particular political paradigm. It mirrors what it is supposedly opposed to on the far-right. It runs alongside Islamophobia on the mainstream right. But in a western and a European context it has a particular echo.

This is the most horrible prejudice in European history. In and from the mouths of an apparently secular, enlightened left, it recaptures exactly the cachet of Diana Mitford cheering Oswald Mosely on towards the East End on his mission of Jew-baiting and Jew bashing. The Labour Party has been here before, lest it forget.

They rose up as one in indignation when by-election candidates here crossed the acceptable boundaries of political discourse. Apologies flowed from Fianna Fil senator Lorraine Clifford-Lee in Dublin-Fingal and Fine Gaels Verona Murphy in Wexford.

But that was easy. There was skin in the game. There are votes at stake. There was a Gods honest opportunity to discomfort an opponent. But on this, it seems there is no stake and consequently there will be no action.

As language coarsens and in that swirl anti-Semitism becomes normalised again as a politically correct extension of anti-Zionism, there is no pause for thought to remember that in its time and place, anti-Semitism was always politically correct. Thats why it happened and had permission. That permission is being issued again.

In countries across Europe, not least France, there is a real chill setting in in Jewish communities.

There is a constant, increasing abrasion of language and comment about Jews, frequently in the context of Israel. Israel is then held to standards that none of its neighbours are required to have.

There is an absolute refusal to consider either current context or recent history. The Jews are being othered again.

In Britain this is one shard of a greater sundering. The Conservatives and Labour are in the hands of their own extremes.

The difference is that Boris Johnson believes in nothing, while we must fear that Corbyn believes in everything. Which is worse, only time will tell.

In Orwells time the Jew joke was common. That has largely been driven underground.

The joke is replaced now by the jibe. In circles on the left of the Labour Party, those that now control it, Jewishness has acquired the status of an accusation.

Read more from the original source:
Gerard Howlin: Across Europe, there is a real chill setting in in Jewish communities - Irish Examiner

Why the USSR was no Promised Land for Jews – Russia Beyond

Posted By on November 30, 2019

Anti-Semitism, as an extreme form of racial chauvinism, is the most dangerous vestige of cannibalism, Joseph Stalin said in 1931, answering an inquiry of the U.S.-based Jewish News Agency. Thus he emphasized that the USSR has nothing against Jews and, as an internationalist state, had nothing to do with anti-Semitism. The reality, though, was quite the opposite.

It was Stalin who wiped prominent Bolshevik leaders of Jewish origins (Leon Trotsky, Grigory Zinoviev, Lev Kamenev and so on) from the Soviet political arena. It was he who, after World War II, launched a full-scale campaign against Jews in Soviet culture, science and public life. Officially, they were nicknamed rootless cosmopolitans but everyone understood who those cosmopolitans were. In order not to be called an anti-Semite, call a Jew a cosmopolitan, a popular saying went back then.

(Here you can read in detail about Stalins attacks on Soviet Jews.)

When Stalin died in 1953, it was a big relief for Jews: the state dismantled its anti-Jewish campaign. But still, Jews remained one of the least loved children of the Motherland.

Israel's embassy employees at the Moscow synagogue in 1964. Three years later the USSR would close the embassy and force them to leave.

Unfortunately, Russia had a long history of anti-Semitism: in the Russian empire during the late 19th to early 20th century, the poorly-educated masses believed in Jewish animosity towards Christians and absurd rumors of them drinking the blood of Orthodox babies (see the infamous Beilis trial). By the 1950s, this libel was more or less refuted but the perception of Jews as a cunning people enjoying great influence all over the world remained.

The declaration of independence by Israel in 1948 only worsened the state of things for Soviet Jews: from then on, the Kremlin looked at them with suspicion, bearing in mind they may have had Israeli, not Soviet interests in mind.

Being a Jew was a bit shameful when I was young, this word was all but prohibited Lev Simkin, a writer and publicist who grew up in the USSR in the 1960s and 1970s,explains. On the other hand, they (the authorities) criticized Zionists, not Jews The majority didnt even know that Zionism is nothing more than the idea of creating a Jewish state But the people quickly got that Zionists means Jews.

Filming from the anti-Zionist (or straight anti-Semite) Soviet movie of 1973, never aired.

The tricky thing about Soviet anti-Semitism after Stalin is that it was hidden, not promoted at the official level, reduced to domestic rudeness and criticism of Israel in the press: as Moscow strongly supported the Arab states in their permanent conflict with Israel, the Jewish state was a natural enemy.

The authorities were doing their best to save face and not cross certain lines, being anti-Zionist but not anti-Semite. For instance, they didnt play the 1973 film Secret and Explicit (The Aims and Acts of Zionists), which used materials from Nazi propaganda movies portraying the alleged global Jewish plot. Leonid Brezhnev decided that it was too much after receiving a letter from a cameraman of Jewish origin, loyal communist Leonid Kogan, that said: Its a gift for those who slander our Soviet nation the film is riddled with an ideology alien to us; after seeing it you get an impression that Zionism and Jews are the same.

Soviet passport with its infamous "5th paragraph" which says "Jew".

Still, being a Jew in the USSR was a tough destiny, especially given that Soviet IDs had an infamous 5th point, where one had to indicate their nationality. There were paths that a person whose 5th point said Jewish just couldnt take: like becoming a diplomat, or serving in the KGB. Or, for instance, enrolling in the Faculty of Mechanics and Mathematics of Moscow State University.

After 1967, there were almost no Jews who managed to enter the faculty the most talented of them, who had won math Olympics, were offered extremely difficult tasks in the entrance exams, publicist Mark Ginsburg recalled. Academic Sakharov (Andrei Sakharov, the famous physicist and human rights activist) said that it took him an hour of hard work to solve a mathematical problem given to Jewish enrollees who had only 20 minutes to handle it. Such policy wasnt state-sponsored: as many sources note, it was the initiative of facultys leadership. But the state did nothing to make MSU inclusive.

Many Jewish parents tried to make their childrens lives easier, describing them as Russians (Ukrainians, Tatars etc.) if they were half-bloods. But it didnt always work. A popular saying went: If something happens, they will punch you in the face, not in the passport.

Jewish students in the USSR, 1979.

Any mention of Jewish heritage was forbidden even in such a delicate matter as the Holocaust which the Soviet state never referred to. No monument stands over Babi Yar, poet Yevgeny Yevtushenko wrote concerning the massacre site of more than 100,000 Jews by Nazis in Ukraine in 1941, and he was right the USSR never recognized any special anti-Jew mass killings, insisting that all Soviet citizens suffered equally during the war.

Growing up in such a negative atmosphere, young Soviet Jews didnt feel so good about the USSR. At the same time, Israel was growing stronger, defeating Arab states in the wars of 1967 and 1973 and protecting its independence. An image of a victorious country appeared. And Soviet Jews started thinking: here, they are ashamed of their nationality and in Israel, they are proud of being Jewish, journalist Leonid Parfyonov said in his film Russian Jews. Thus, the idea of immigration became very attractive.

Left: Soviet passport with an exit visa. Right: Ida Nudel, one of the Jewish immigrants (previously imprisoned in the USSR) steps onto the Israeli soil.

During the 1950s to early 1960s leaving the USSR was hardly an option for its citizens: one had to get an exit visa which required going through bureaucratic hell (for instance, getting the approval of your boss and party official) and paying a fee equal to the price of a new car. But by 1970, the state loosened its grip.

There were several reasons. Dtente in the relations with the U.S. (in 1972, President Richard Nixon paid a visit to Moscow) made the Kremlin do something to silence the voice of those in the West bashing the USSR for its lack of human rights. Plus, there were internal protests. On February 24, 1971, a group of 24 (desperate) Jews who had been denied permission to leave the country occupied the building of the USSR's Supreme Soviet demanding their right to leave. Because they managed to attract the attention of the foreign press, the government let most of them out.

Later, Soviet policy towards Jewish immigration shifted several times, with relative freedom in the 1970s and harsh restrictions in the 1980s. But generally, Jews became a nation so unwelcome in the USSR that the communists preferred to get rid of them by, basically, letting people go. Between 1970 and 1988, 291,000 Jews and members of their family left the USSR, settling down in Israel, the U.S. and other countries of the world. Perhaps they missed their homeland but not the communist party.

If using any of Russia Beyond's content, partly or in full, always provide an active hyperlink to the original material.

') }, error: function() { $email.val(''); alert('An unknown error occurred. Try later.'); } }); } }); }; initFormSubmit(); $completeButton.on('click', function (evt) { evt.preventDefault(); evt.window.location.reload(); }); }());

Here is the original post:
Why the USSR was no Promised Land for Jews - Russia Beyond

The rise and disastrous fall of the kibbutz – Spectator.co.uk

Posted By on November 30, 2019

Jeremy Corbyn and John McDonnell are part of a breed of socialists who argue that this time will be different. Socialism never failed, they insist: only the walls, barbed wire and jackboots did. So what they plan for Britain, while radical, is bound to work! True, its more radical than anything done in any European country today. Comparisons with Venezuela or Cuba or Soviet Russia are unfair, they say.

But there is one model that todays socialists talk fondly about: the Israeli kibbutz. Early versions of these communes were created by Zionist pioneers in the early 20th century, and they became popular after the foundation of the state of Israel. By 1950, 65,000 people lived in kibbutzim more than 5 per cent of the population. And they remained popular until the 1980s.

One of the ideologues behind Corbynism, Jon Lansman, founder of Momentum, lived on a kibbutz in his youth. He admired for long afterwards the sense of community and the radicalism of it, and has called his time in a kibbutz a very politicising experience. You can see the allure: living in a collective of about 450 people, working the land as one big family, from each according to his ability to each according to his needs. The aims of the kibbutz the forging of a collectivist mindset and the rearing of generations prepared to work for socialism and Zionism are well-known. But whats less known is the fate of the project: it turned out to be a complete, unalloyed disaster.

Joshua Muravchik, who has documented the rise and fall of the kibbutz, explains that the first sign of trouble in paradise was the revolt against collective child-rearing. To break the tyranny of the bourgeois family unit, children were raised in separate houses, where they lived and slept. Some enjoyed it, but others have described the terror of being ripped from their parents, left to the mercy of gangs of other children. Family ties were seen as the nemesis of perfect collectivism. Indeed, Jon Lansman had only one complaint about his kibbutz: I was disappointed, he mused, by the absence of childrens houses he had hoped his kibbutz would include a separate building for children to be honed into impeccable young socialists.

There was another powerful force that kibbutz utopians had not taken into consideration: womens preference for choosing their own outfits. In a traditional kibbutz, clothes were deemed to be collective property. Dirty clothes were handed to a central laundry, and clean ones were handed out in exchange but no tabs were kept on whose were whose. Women hated it and demanded cash allowances to buy their own clothes. As the pioneers warned, this opened up a Pandoras Box of savage individualism. If you could own clothes, why not toiletries or furniture or even individual refrigerators?

This policy, called privatisation at the time, confirmed what now seems blindingly obvious: that people make better use of money when it is their own. When everything was shared, people left the lights on day and night, and invited new acquaintances and even their dogs and cats to eat in the communal dining hall for free. When the kibbutzim started giving people cash and charging them for services, people stopped wasting resources.

There were other problems too. What happens when you cant fire a slacker or reward someone productive? A scholar of kibbutz education, Yuval Dror, realised: People like me who started as socialists concluded that you can work hard and get nothing while others dont work hard. It is so unfair. Another kibbutz veteran concluded that his community was turning into a paradise for parasites.

The most talented and the hardest-working began to leave. This exodus was a devastating blow to the movement. The kibbutzniks thought that the first generation would be the most wayward, having been raised in a world tainted by selfishness and markets, but they believed that things would get easier as successive generations were raised within the system. As the pioneer Yosef Bussel wrote, there was a prevailing hope that what we cannot achieve today will be achieved by comrades who have grown up in the new environment of the kvutza [group].

But instead, these young comrades found they wanted more from life and decided they didnt want to be exploited in the name of solidarity. As a result, in the 1970s, the majority of kibbutz-raised kids started leaving. Some kibbutzim survived by borrowing heavily, which resulted in a debt crisis in the 1980s and a series of government bailouts.

In Daniel Gavrons history of the kibbutz, we meet Bussels grandson, Chen Vardi. He came to believe that public pressure doesnt work any more, and that incentives and penalties were necessary. Asked what he would tell his grandfather if he were alive, Vardi said: You were a revolutionary, Iwould point out. You changed things. Now I want to change them in my way.

In the 1990s, kibbutzim began employing outside managers and assigning wages according to skill levels. In a telling answer to the essay question Under socialism, who will take out the garbage?, they started hiring unskilled labour. Eventually, most kibbutzim privatised themselves, by giving each member entitlement to their dwellings and an individual share in their factory or land. Only a few still adhere to traditional communal ideals, usually the religious ones.

So even libertarian socialism failed. Big government socialists in other places had an obvious solution: force the slackers to work, stop the talented from migrating, silence vain women, imprison dissenters. So in the kibbutz, as in everywhere with socialism, the problem was not that brutal means corrupted beautiful ends. It was that those ends were not compatible with human nature in the first place. In the end, socialism can only ever be imposed on societies by force. With proudly socialist parties seeking power, in Britain and elsewhere, its a point worth remembering.

More:
The rise and disastrous fall of the kibbutz - Spectator.co.uk


Page 1,322«..1020..1,3211,3221,3231,324..1,3301,340..»

matomo tracker