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Racial supremacy and the Zionist exception – Mondoweiss

Posted By on August 16, 2017

Neo Nazis, Alt-Right, and White Supremacists take part a the night before the 'Unite the Right' rally in Charlottesville, VA, white supremacists march with tiki torchs through the University of Virginia campus. (Photo by Zach D Roberts/NurPhoto via Getty Images)

Politicians from Senators Marco Rubio and Orrin Hatch to Chuck Schumer and Ron Wyden have been outspoken in their condemnation of Saturdays Unite the Right March in Charlottesville and the vicious acts of terror it spawned. Criticizing Donald Trump for his reluctant and temporizing comments, they condemn the hate and are rightly appalled by the white supremacist chants of Blood and Soil and You Wont Replace Usor, as it became, Jews Wont Replace Us. Though they have so far fallen as far short as Donald Trump from calling it by its real name, American fascism, they have been forthright in calling out this assembly of virulent racist movements.

Meanwhile, the same senators are united by their ardent support for a racist regime that is no less inspired by racial supremacy and an ideology that demands ethnic cleansing. All have signed on to a bill that would protect the state of Israel by imposing civil and possibly criminal penalties on anyone who protests its ongoing violations of Palestinian rights, including illegal settlement and dispossession, by advocating for the boycott of its economic, academic and cultural institutions. In doing so, they have placed protecting Israel and its racially discriminatory policies above the rights of activists who are inspired by the same commitment to justice as the demonstrators who opposed the open display of racism and anti-Semitism in Charlottesville.

The contradiction between condemning US racism and support for the racist ideology of Zionism has become steadily more glaring. The ugly chants and intimidating violence of the fascist right have met with almost universal disgust, including naming the lethal ramming of non-violent protesters an act of terror. At the same time, Americans have had to confront the fact that white supremacy is an intrinsic if shameful element in their history and institutions whose consequences have yet to be overcome. The brief moment when the premature claim that the United States was postracial has run its course. But the same awareness has yet to extend to the remarkably similar and equally consequential world-view of Zionism.

Zionism has always recognized that in order to create and maintain a Jewish state for a Jewish people it would have to dominate and displace the native Palestinian population. Early Zionists like Zeev Jabotinsky recognized the necessity of ethnic cleansing; more recently, Zionist historians like Benny Morris have acknowledged that Israel could only have been founded on the back of the expulsion of some 750,000 Palestinians. But, as with any settler colony, the fear remains that what Israel calls the Judaization of the state and the lands they have illegally occupied remains incomplete. So what is euphemistically called the transfer of Palestinians continues, in the Negev, in Galilee, in East Jerusalem and on the West Bank. Meanwhile right-wing Israeli youth rampage through the Palestinian quarter of the Old City chanting the same virulent racist supremacism as American fascists while Israeli police arrest the counter-demonstrators.

In December 2015, protesters from the Israeli right-wing Organisation for Prevention of Assimilation in the Holy Land (LEHAVA) demonstrate outside a Jewish-Muslim wedding. (Photo: AFP)

American white supremacists express their fury at being replaced by an increasingly diverse population and speak of a demographic genocide. Although their rage has a long history in American genocide and racial segregation, it is met now with disbelief and widespread antagonism. Meanwhile, the self-proclaimed Jewish State of Israel and its officials not only speak openly of the demographic threat or time-bomb posed by the Palestinian population in Israel and in the territories it illegally occupies, they develop policies to enact their fantasy of an Israel cleansed of all but a tiny minority of Palestinians.

These measures include not only the demolition of Palestinian homes in the Negev or in East Jerusalem, but also laws like the Citizenship and Entry into Israel Law, which prohibits Palestinians outside Israel from gaining citizenship, or even permanent or temporary residence, if they marry an Israeli citizen. This law, which denies the basic right to family unification to thousands of Palestinian families, was upheld by Israels Supreme Court in 2006 and renewed in 2016. Even at the height of apartheid, the South African Supreme Court balked at accepting a similarly framed law on the grounds that it would have adversely affected African social life. Likewise, a version of redlining, an old American practice that maintained segregated communities, is commonplace in Israel and protected by law. Adalah, the Israeli Human Rights organization, maintains a database of some 50 laws like this that discriminate against Palestinians in Israel, constituting a system tantamount to if notas some well-informed observers claimworse than apartheid.

Though some idealist Zionists like Martin Buber once believed in the possibility of sharing a Jewish homeland in Palestine with its indigenous inhabitants, that dream has long been overtaken by the ugly reality of a supremacist state and its system of discrimination and dispossession. It is increasingly difficult and painful for liberal Zioniststo use a pitiful oxymoronto defend a system that so violates the sense of justice and equality that they elsewhere defend. How can one condemn white racists for fighting to preserve their privileges and supremacy in their homeland while defending the right of Israel to maintain a regime based on exactly those values?

Rabbi Matt Rosenberg had no response when leading fascist Richard Spencer asked him Do you really want radical inclusion into the State of Israel? If he was left speechless, it is because there really is no response: Israels racist regime is based on no less supremacist, no less racist ideas and demands than Americas fascists espouse. It is the practical outcome of the ideology of Zionism and its practices of discrimination and dispossession have historically been furthered just as much by the Labor Party beloved of liberal Zionists as they now are by the currently governing Likud. And from the long-standing courting of right-wing and anti-Semitic US evangelists to the Zionist Organization of Americas support for alt-right publisher and financier Stephen Bannon, the affinities run deep between Zionism and the American right.

Ron Wyden and other progressive Democrats may be writhing in the contortions it takes to do the bidding of Israel and its Zionist lobbyists while claiming to defend civil liberties and social justice at home. It is hardly surprising. The two are fundamentally incompatible. Zionism has become a toxic stain that contaminates whatever comes in contact with it. It turns liberal media, journalists and academics into the mouthpieces of repression and censorship; it spawns defamation and blacklists of scholars and activists in the name of anti-racism; it dons the mantle of democracy and liberalism to promote a supremacist ideology and a racial state. But it remains what it is: a racist ideology with all-too-marked affinities with the white fascism that most of its supporters hasten to condemn.

It is time for consistency and to end the exception made for Zionist racial supremacy. In solidarity with those who protested fascism in Charlottesville, and with those who continue to protest police killings, deportations, Islamophobic travel bans, and homophobic laws, progressives across the board must condemn Zionism and cease to offer uncritical support of the state of Israel. Instead, they should stand with the activists who demand justice for Palestinians even as they protest racism in the US. It is no longer possible to serve the agenda of supremacism in one place and decry it at home. As progressive senators and an increasing number of former liberal Zionists have learnt, the contradictions of doing so are unbearable and the political costs are insidious.

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Racial supremacy and the Zionist exception - Mondoweiss

From The Courthouse To The Big Screen, The Story Of The Ten Commandments In America – Jewish Week

Posted By on August 16, 2017

Historically, religiously and socially, our relationship to the Ten Commandments is complicated.

We know from the Talmud that in Second Temple times, the recitation of the Ten Commandments was part of the daily prayer service. But the Talmud reports that the Decalogue was removed from the service because, to the early Christians, the normative covenant (the 613 mitzvot) between God and the Jews had been abrogated by the new True Israel Christianity; the image of Moses clutching the two tablets suggested that Jews themselves believed that the standard core was reduced to 10 laws. To the early Christians this was proof itself of the new faith, and was enough for the rabbinic leadership to toss the Decalogue out of the prayer service. (Indeed, the late Lubavitcher Rebbe, Menachem Mendel Schneerson, for this very reason mounted a quixotic campaign to remove depictions of the two tablets from synagogues worldwide.)

Fast forward a couple of millennia, to America. How did the Decalogue become iconic as it did in a pluralistic American society?

Jenna Weissman Joselit chronicles how the Decalogue became iconic in a pluralistic American society. Oxford University Press

To help answer that question comes historian Jenna Weissman Joselit, the author of the highly regarded New Yorks Jewish Jews about the inter-war Orthodox community, with her lively and entertaining Set in Stone: Americas Embrace of the Ten Commandments (Oxford University Press). This 232-page volume engagingly explores how the Ten Commandments became part of the fiber of American society, deeply embedded in its consciousness so deeply embedded as to inspire not one but two Cecil B. DeMille epics (was there a Jew in America who did not kvell with Charlton Hestons Moses and frown at Edward G. Robinsons Dathan?), and to generate church-state battles over public-sector displays of the two tablets. American Christians embraced the Decalogue even more than did Americas Jews, even though the Commandments appear in the Hebrew Old Testament not once but twice and not in the New, which to many Christians supersedes the Old.

The Ten Commandments were set in stone, literally in synagogue stained-glass windows and arks and figuratively, in attempts to embed the biblical edicts into legislation. Set in Stone lays out, in a series of chapters, stories of bogus tablets unearthed in rural America; battles over the constitutionality of the Ten Commandments in public spaces; and how the two epic Ten Commandments movies came to be.

Joselit deftly tells the story of how the centrality of the Ten Commandments led to the seemingly innocuous recitation of the Commandments in public schools (Hmm we say under God, dont we?) and placement of the two-tablets image in courthouses. (Joselits best story involves the 5,200-pound rendition of the tablets in the Alabama State Courthouse, placed there by Alabama Judge Roy Moore, the Ten Commandments judge.) The Decalogue became a constitutional cause clbre, with the pioneering American Jewish Congress spearheading the Jewish response.

The best chapter and the most fun to read is Good Neighbors, about representations of the tablets in synagogues. Joselit shows how, in the 1950s the era of Will Herbergs Judeo-Christian manifesto Catholic-Protestant-Jew the Ten Commandments were simultaneously Jewish and Christian [and] fit right in. The book discusses how some rabbis, perhaps unconsciously harking back to the Talmuds proscription of the Asseret Ha-dibrot (The Ten Statements) in the daily prayer service, did not cotton to the idea of giving undue reverence to the figure of Moses with the tablets in effect, equating Moses with Jesus and the Decalogue with Christian norms. But to most Jews and to Christians the Ten Commandments worked.

In the post-war 1950s, Jews and Christians used the Ten Commandments to highlight what they had in common Herbergs Judeo-Christian tradition and thereby come closer together. To Jews especially, coming out of decades of widespread attitudinal anti-Semitism in the United States (to say nothing of the Destruction of European Jewry), depictions of the two tablets on the exterior of the synagogue linked Jewish identity to the American agenda; the tablets were a giant exclamation point we belong! Joselit is particularly good on the internal struggles within the Jewish community surrounding the Ten Commandments.

But more basic is the question of why the Decalogue has the resonance it does among American Christians. The Christians, after all, were the most eager to mount displays of the Ten Commandments in courtrooms and other public places. The reader awaits some theological orientation alas, not forthcoming to the question of how a document embedded in superseded scripture (the Hebrew Bible, the Old Testament) has such reverberation among so many American Christians. This is a puzzler; unfortunately, historian Joselit is not theologian Joselit. Even a lively book of social and cultural history, as Set in Stone is, can bear the weight of a touch of theological context.

At bottom, Set in Stone is an eminently readable series of stories, with an ironic thrust on every page. Joselit answers the what? of Americas encounter with the Ten Commandments, and its great stuff. Students and scholars, and general readers, both Jew and Christian, will savor the book. But the why? of the encounter yet awaits a serious discussion.

Jerome Chanes, a regular contributor, is the author of four books on Jewish history and public policy. He is a senior fellow at the Center for Jewish Studies at the CUNY Graduate Center.

Jenna Weissman Joselit chronicles how the Decalogue became iconic in a pluralistic American society. Oxford University Press

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From The Courthouse To The Big Screen, The Story Of The Ten Commandments In America - Jewish Week

Man caught on video urinating on Philadelphia synagogue, giving lewd hand gesture to camera – ABC News

Posted By on August 16, 2017

Police in Philadelphia are searching for a man caught on surveillance video giving a lewd hand gesture to the camera and then urinating on the walls of a synagogue.

On Sunday at about 12:30 a.m., the unknown man was seen on surveillance video approaching the front doors of the Congregation Beth Solomon, the Philadelphia Police Department said.

The suspect "gave an obscene hand gesture in the direction of the camera, then began to urinate on the walls, and sidewalk directly in front of the doors of the Synagogue," police said in a statement.

Police said the suspect then got into the passenger seat of a white four-door sedan and left the scene. Police said the car was possibly a BMW.

The suspect is described as a man in his 20s with a thin build and a light complexion, police said. He has black hair and a short beard, and was wearing a white shirt and jeans at the time of the incident.

Philadelphia Police Lt. Dennis Rosenbaum told ABC News today that while no arrests have been made, police received about five or six tips on Monday.

"Some people came forward and pointed us in the right direction," he said. "Hopefully it pans out and we get an arrest."

Rosenbaum said that while police believe the synagogue was targeted, authorities think this was vandalism, not a hate crime.

Rosenbaum said a rabbi of the synagogue was in the building at the time of the vandalism. Rosenbaum said the rabbi noticed activity on the surveillance screen, and that's when he checked the tape and saw the suspect's actions.

"Otherwise he might not have even known it happened," Rosenbaum said.

Rosenbaum said the synagogue has a high-resolution camera as the congregation has faced theft and vandalism in the past. Rosenbaum said the menorah seen in the background of the surveillance video was previously stolen and then returned.

The synagogue declined to comment.

Rosenbaum said the suspect would likely face charges of harassment, disorderly conduct and institutional vandalism.

Rosenbaum said anyone with information can call the police at 215-686-3153.

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Man caught on video urinating on Philadelphia synagogue, giving lewd hand gesture to camera - ABC News

2 days in jail, $4500, psych treatment for Loop synagogue defacement – Chicago Sun-Times

Posted By on August 16, 2017

A Pilsen man charged with a hate crime for defacing the Chicago Loop Synagogue in February has pleaded guilty in a deal with prosecutors that saw him sentenced to the two days he already served in the Cook County Jail.

Stuart Wright, 32, also was ordered to pay restitution of $4,500 and must seek treatment for his diagnosed schizophrenia, according to court records and his lawyer.

This is not a hate-crime issue, attorney Michael Byrne told the Chicago Sun-Times on Tuesday. This is someone who is mentally ill.

After being caught on security video, Wright was charged with a hate crime and criminal damage to property for smashing a window at the Chicago Loop Synagogue, 16 S. Clark St., and putting swastika stickers on its doors.

Wright who grew up in a prosperous family in the suburbs, has a masters degree in accounting and, according to an online profile, has worked as an accountant was sentenced after changing his plea to guilty on Aug. 9.

Hes never attended a [white supremacist] meeting, Byrne said. Hes not what people might think he is.

The lawyer said he didnt know when Wright was diagnosed with schizophrenia, but added, Hes focused on getting himself well.

When Wright was arrested Feb. 7, he had Nazi paraphernalia outside his apartment and a pamphlet titled How To Own A N inside, according to prosecutors.

His arrest came four months after a run-in with police Oct. 17 at a Portillos in Elmhurst where he was a regular but, according to employees there, was a person who gives them a hard time sometimes, according to police records. The police said Wright stuck the grip of a paintball gun inside an empty Funyuns bag, and some customers and staff were afraid it was a handgun and called police. At one point, he stood and pointed the bag which contained only the guns grip at a wall, police said.

After being arrested without incident, Wright told the police he hadnt put the paintball grip in his pocket because I was just being stupid. They said he also told them, I wouldnt say I was pointing it at people specifically.

That case remains pending in DuPage County court, according to Byrne.

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2 days in jail, $4500, psych treatment for Loop synagogue defacement - Chicago Sun-Times

Former Tenafly synagogue employee charged with theft from co-workers – NorthJersey.com

Posted By on August 16, 2017

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Tenafly Police Department facade.(Photo: File photo)

A former Tenafly synagogue employee was charged with theft from herco-workers, police announced on Tuesday.

Sophia Deutsch, 19, of Teaneck, turned herself in after she being identified as a suspect on Tuesday, according to Tenafly Police Capt. Michael deMoncada.

Deutsch was accused of taking a credit card and $300 in cash from her former co-workers at the Lubavitch on the Palisades synagogue on Harold Street in mid-July, deMoncada stated. She then allegedly used the credit card 29 times around Bergen County spending more than $780.

Deutsch was charged with credit card fraud and three counts of theft, according to deMoncada. She was processed and released after being issued a summons.

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Email: jongsma@northjersey.com

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Former Tenafly synagogue employee charged with theft from co-workers - NorthJersey.com

Jewish Woman Claims Synagogue Violated Her Civil Rights – Legal Reader (blog)

Posted By on August 16, 2017

A Jewish woman who was 19 weeks pregnant at her wedding is suing a Manhattan congregation. Alana Shultz and her attorneys claim that leaders of the Congregation Shearith Israel violated her civil rights under Title VII when they ended her position as program director after 11 years because she was pregnant. Title VII of the Civil Rights Act of 1964 is a federal law that prohibits employers from discriminating against employees on the basis of sex, race, color, national origin, and religion.

Shultz was terminated unexpectedly on July 12, 2015, one day after returning home from her honeymoon. The firing, which was scheduled to take effect August 15, occurred during a meeting with synagogue officials who indicated the womans position was being eliminated due to what they called internal restructuring. There was no longer a need for the program director spot.

Not believing her position was simply being eliminated due to a new business plan, however, Shultz hired an attorney. Learning of her decision to seek counsel, ten days before her dismissal, the synagogue leaders then tried to rescind their decision. Because of this, when originally taken to court, a lower court judge said Shultz hadnt suffered an adverse employment action and her rights had not been violated. But, the case was later taken to the 2nd U.S. Circuit Court of Appeals and the appeals court disagreed, upholding Shultzs Title VII claim and finding instead that the initial intent to terminate Shultz constituted in itself as adverse employment action.

Shultz had ample time to experience the dislocation of losing her employment at a particularly vulnerable time, undertake the effort of retaining counsel, and inform the congregation that she was going to file suit, Circuit Judge Gerard Lynch wrote in the judgment. The court said this was different from receiving a letter in her file indicating her employer had issued her a behavioral warning or suggesting counseling. The woman had undergone turmoil in being suddenly discharged. Furthermore, if the client was correct in assuming the purpose of the termination was due simply to the fact she was pregnant, her civil rights had indeed been violated and would have been if she had received only a reprimand for this as well.

No female employee should have to fear termination because she becomes pregnant, Jeanne Christensen, Shultzs attorney, said. We look forward to vindicating our clients rights.

The congregation Shultz belonged to is well known as the oldest of its kind in the United States. Founded in 1654, Congregation Shearith Israel is also known as the Spanish and Portuguese Synagogue and is located on West 70th Street and Central Park West in New York. Very much involved with her synagogue, Shultz and her husband met during a charity event and held a Sabbath dinner just prior to their wedding at the synagogue.

Shultz sought counsel from Wigdor LLP, the same law firm that has filed gender bias, racial bias and retaliation lawsuits on behalf of more than twenty past and present employees of Fox News.

Woman fired after being pregnant at wedding may sue NYC synagogue

Jewish congregation in Manhattan accused of firing employee because she was pregnant at time of wedding

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Jewish Woman Claims Synagogue Violated Her Civil Rights - Legal Reader (blog)

Police Hunt Man Who Urinated On Philly Synagogue Steps – Forward

Posted By on August 16, 2017

Police in Philadelphia are asking for the publics help in nabbing a man who urinated on the steps of a local synagogue and made an obscene gesture toward the house of worship.

According to CBS News, Congregation Beth Solomon in the Somerton section of Philadelphia was attacked in the early hours of Sunday morning by the unidentified young man, who walked up to the building and urinated on the steps to the entrance.

We are revolted by this most recent display of anti-Semitism in Northeast Philadelphia, Nancy K. Baron-Baer, the regional director of the Anti-Defamation League, told CBS.

Weve seen vandalism targeting Jewish institutions in the region before, but this latest incident turns the stomach. The amount of hate a person must feel to desecrate a house of worship in this way is incomprehensible and contemptible.

The ADL that this is the third vandalism incident that Beth Solomon has suffered in the past year.

Contact Daniel J. Solomon at solomon@forward.com or on Twitter @DanielJSolomon

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Police Hunt Man Who Urinated On Philly Synagogue Steps - Forward

Deli Owner Criticized For Controversial Sign (Photo) – America Now

Posted By on August 16, 2017

A deli owner in Flemington, New Jersey, sparked controversy for a sign that called on people to celebrate "White History Month."

Jim Boggess, owner of Jimbo's Deli, told the Hunterdon County Democrat his sign was put up to encourage everyone to be proud of who they are.

"No matter what you are -- Muslim, Jewish, black, white, gay, straight -- you should be proud of what you are," he said. "I shouldn't have to feel bad about being white."

Some felt that Boggess' sign was inappropriate, and some took it as mocking Black History Month.

"A business can't go putting racist signs in the window because everybody has a right to go in that store," former customer Bhakti Curtis said. "Everybody! And have a right to buy something from that man and not feel demoralized or degraded."

Curtis accused Boggess of initially writing the letter "t" in a manner that resembled the cross the Ku Klux Klan uses.

Curtis, who is part white, said he considered the sign to be racist.

"I'm black, Irish and Polish," Curtis said. "I look black. I grew up in a white family, and I love white people. I just hate racism."

Boggess disagreed with the suggestion that the sign was racist.

"I love everybody and everybody should celebrate what they are," Boggess said.

Despite the backlash, many readers agreed with Boggess and called for the sign to remain in place.

"Just another example of the hypocricy of this country," one Mad World News reader commented on the site's Facebook page. "We can have a black heritage month, but not a white heritage month .. why not jusy a heritage month?? .. lets forget color."

"This is so stupid everyone else can celebrate their History but the whites can't," another wrote. "And If they try they are called racist I am glad some one is standing up for whites. The white supemist are a hate group I am not for that kind of white pride."

"So only blacks, can be proud of their ethnicity?" another reader commented. "So Doesn't that show racism and bigotry when demanding only one race can be proud of its heritage? Every Race needs to be able to be proud of the good things done by their ancestors. Every race has things done by their ancestors that are wrong, but we need not let the evil of the past ancestral wrongs define our future good deeds. Instead don't forget, but build on the positive."

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Deli Owner Criticized For Controversial Sign (Photo) - America Now

Chabad Teen Time Gets Double Boost – Atlanta Jewish Times

Posted By on August 16, 2017

To foster a stronger connection between youths and their identity within the Jewish community, Chabad of Cobb welcomed Rabbi Gedalya Hertz and his wife, Ruthy, as the congregations new youth directors July 1.

The Hertzes look forward to increasing engagement among teens in public schools and Jewish day schools in North Fulton and East Cobb to facilitate a greater appreciation for their heritage.

The couple met after Rabbi Hertzs sister introduced them while Ruthy was living with her in Israel. They have been married two years.

Growing up in Bensonhurst, N.Y., Rabbi Hertz realized early that he would follow in his fathers footsteps to become a rabbi. It was something Ive always wanted to do and was brought up wanting to help others in the community.

After completing yeshiva in Crown Heights and receiving his rabbinical certificate, Rabbi Hertz spent a year of outreach in Argentinas Jewish community and served as a camp director at Morristowns Jewish Center, Beit Yisrael.

As the youngest of eight children, Ruthy grew up in Toronto. After graduation, she spent two years in Israel teaching college before returning to the States to become a high school teacher. In addition to working with teens, she also served as a camp director and regularly hosted social events.

Teens are the future of the Jewish community and are at a pivotal time in which they are not only shaping their identity, but need the most love and attention, she said. Providing a Jewish environment is the best way to ensure they receive that attention and continue preserving their heritage.

Before accepting the position at Chabad of Cobb, Rabbi Hertz taught high school students, and his wife helped create Shabbatons, prepared curriculums and organized numerous events. The opportunity to become youth directors presented itself after they learned about the communitys need for increased programming.

We were already familiar with Atlantas Jewish community, including Chabad of Cobbs warm environment, and have since built countless relationships with the youth, Rabbi Hertz said.

The Hertzes hope to implement a series of programs in the fall targeting middle and high school students, including JTYME (Jewish Teens and Youth Mentoring and Engagement), which aims to gather teens once a month, host Shabbatons, provide a regional trip to New York and create friendships.

They also intend to create programs for three age groups: ninth- through 12th-graders; seventh- and eighth-graders; and a bar mitzvah club for youths turning 13.

We want the kids to be a part of their own social network while creating a sense of Jewish pride and unity, Ruthy said.

Despite the couples excitement about their new opportunity, they are aware of the challenges they may face. There are so many Jewish teens we would like to connect with, and, thanks to the new program, we hope to do so, she said. We want teens to feel they can take an initiative and assume leadership roles as well as ownership and pride in what theyre doing. Although we are creating the program, the teens are playing a much bigger role.

Since the couple arrived, the Hertzes have launched CTeen in Johns Creek and Marietta, providing clubs and retreats for teens to connect and enhance their Jewish pride.

Ruthy said the programs are part of a worldwide organization under Chabad Teen Network. We want teens to feel they are not alone but a part of a larger, global network.

In addition to teen programs, the Hertzes plan to give back to the community by establishing volunteer opportunities, including visits to senior homes. Its amazing to see how much the teens will accomplish and better themselves within Judaism, Ruthy said. We are excited to be a part of the mission and help teens embrace their idealism.

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Chabad Teen Time Gets Double Boost - Atlanta Jewish Times

Death of a Holocaust denier: With Zundel’s passing, what can we take away? – Canadian Jewish News (blog)

Posted By on August 16, 2017

Do not rejoice when your enemy falls, counsels the book of Proverbs.

That may have been a hard sell when news of Ernst Zundels death in Germany reached Canada earlier this month.

Zundel, whos been described as the worlds foremost purveyor of Holocaust denial literature, wrote titles such as, The Hitler We Loved and Why, and distributed hate literature, including Richard Harwoods 1974 booklet, Did Six Million Really Die? The Truth At Last.

Zundel delighted in his notoriety and needled the Jewish community with glee. From his infamous bunker in Torontos Cabbagetown neighbourhood, he continued to publish viciously anti-Semitic tracts and courted publicity relentlessly, even running for the federal Liberal leadership in 1968. In the days before the Internet, media exposure was his oxygen.

In time, serious debate arose in Jewish circles over whether legal action should be taken. Hardly anyone said Zundel shouldnt be punished. The issue was whether going public would provide him with the platform he craved and embolden his fellow neo-Nazis, and whether, in the long run, it would hurt the community. Was it better to let him and his dark ideas shrivel in the light of truth, or to try to bring the full extent of the law down upon him?

Numerous prominent voices, including civil libertarian Alan Borovoy and high-profile criminal lawyer Edward Greenspan, spoke out against prosecution.

In the end, Zundel faced two trials that resulted in convictions and an ultimate acquittal when the Supreme Court of Canada narrowly struck down the false news section of the Criminal Code, under which he was charged. It was his native Germany that finally jailed him for inciting racial hatred.

READ: WHITE SUPREMACY SEXUALIZED: THE YOUNG, FEMALE FACES OF HATE

But those who recall the Toronto trials, in 1985 and 1988, will also remember the blaring newspaper headlines of swimming pools at Auschwitz and no evidence of gas chambers. That hurt many in the Jewish community and seemed to vindicate those who had warned against using open courts.

With Zundels demise comes questions that have had the benefit of 30 years consideration:

Was it, in the end, a good idea to prosecute him? Did his hatred help raise awareness of the Holocaust for the better? And just what is his legacy?

Zundels lifework of denying the Holocaust was an abject failure, stated Sidney Zoltak, co-president of Canadian Jewish Holocaust Survivors and Descendants.

Prosecuting Zundel under the false news prohibition, rather than hate laws, may have been unwise

Today, Holocaust education is firmly entrenched in school curricula around the world and Holocaust remembrance is ingrained in Western culture, Zoltak told The CJN in an email. The memory of the Holocaust will long outlast Zundels legacy of anti-Semitism, hatred and evil.

In Zundels heyday, Prof. Michael Marrus, a historian at the University of Toronto, was one of the people who advised against prosecution.

The legal route left a bad taste among civil libertarians and others who feared it handed Zundel and his acolytes the publicity they craved, Marrus recalled.

Arguably, the better path was to instil consciousness of the Holocaust through the weapons of history and memory: survivors testimony, research, writing and education, he added.

As he did in the 1980s, Marrus argued that putting hatemongers in jail, or banning them from speaking, are among the least successful strategies for dealing with them.

Even so, knowledge of the Holocaust is now powerfully anchored in the collective consciousness, Marrus said. Zundels name, he conceded, is on the road to a justified oblivion.

Prosecuting Zundel under the false news prohibition, rather than hate laws, may have been unwise, said McGill University sociologist Morton Weinfeld.

On the other hand, there is evidence that media coverage of Zundel and, contemporaneously, of the trial of Holocaust-denying Alberta schoolteacher James Keegstra, did not increase anti-Semitism, and in fact helped raise awareness of the threat of Holocaust denial in the Canadian Jewish and general public, Weinfeld said.

READ: ZUNDELS GONE, BUT WE MUST NEVER STOP FIGHTING PURVEYORS OF HATE

Zundel changed Canadian law, but was it for the better?

Section 181 of the Criminal Code, under which he was charged, stated that anyone who wilfully publishes a statement, tale or news that he knows is false and that causes or is likely to cause injury or mischief to a public interest is guilty of an indictable offence and liable to imprisonment for a term not exceeding two years.

In 1992, the Supreme Court ruled 4-3 that the section infringed on freedom of expression as outlined in the Charter of Rights and Freedoms.

The court could not have foreseen that 25 years later, false news would morph into fake news.

The courts ruling pretty well cemented in place the concept that its hard under the Criminal Code to get a conviction on the falseness of words written or spoken. Its not impossible, but its hard, said lawyer Mark Freiman, a former deputy attorney-general of Ontario and the last president of the Canadian Jewish Congress.

Zundels actions led people to re-discover the Canadian Human Rights Act

On the other hand, Zundel awakened people to the need to do something about language, the kind of activity he was engaged in and the demonstrable harm this kind of propaganda can have, Freiman said.

In 2013, there were two legal milestones related to issues seen in Zundels case. The Supreme Court ruled that hate speech provisions in Canadian human rights legislation is a constitutionally valid limit on freedom of expression. The court upheld the controversial legal concept of speech that is likely to expose certain groups to hatred.

That summer, free speech advocates claimed victory when a private members bill calling for the repeal of Section 13 of the Canadian Human Rights Act the so-called hate speech provision passed and became law. Its passage meant that Canadians could no longer bring complaints to the federal Human Rights Commission over the communication of hate messages by telephone or on the Internet.

It was under Section 13 of the Canadian Human Rights Act that Zundel was taken to the Canadian Human Rights Commission over his website, but he fled to the United States before the commission could wrap up its work.

Zundels actions led people to re-discover the Canadian Human Rights Act, Freiman said. He narrowed whats available under criminal law, but expanded whats available under other administrative areas but only if governments enact them, he noted.

What would happen if Zundel were charged under todays hate laws?

It would be very difficult to get a conviction under hate speech laws, said Freiman. I dont think that much has changed.

For Torontos Max Eisen, an Auschwitz survivor who has accompanied March of the Living groups back to the death camp more than 20 times, Zundels legacy is a double-edged sword.

On the one hand, Zundel got Eisen and other survivors out on the speaking circuit. He was a wake-up call for me, Eisen said. I got involved and started to talk in the early 1990s.

But today, we have many Zundels around, and how we get used to these things, it just frightens me, he lamented. Im shocked every day when the lies become truth. We need to stand up and speak out.

In the end, Zundels legacy may not amount to much. I dont think Zundel left a legacy, unless it was just for the skinheads and people who believed the Holocaust never happened. But for the public in general, I think hes a nobody, said well-known Toronto Holocaust survivor and educator Gerda Frieberg.

That sentiment seemed to be echoed by Prof. Marrus, who said he suspects the first question his students will ask is: Ernst who?

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Death of a Holocaust denier: With Zundel's passing, what can we take away? - Canadian Jewish News (blog)


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