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How the Jews nearly wiped out Tay-Sachs – Arutz Sheva

Posted By on August 12, 2017

Parents of children born with Tay-Sachs disease, a genetically transmitted fatal disease found in Ashkenazi Jews from cerrtain areas of Europe, talk about three deaths.

There is the moment when parents first learn that their child has been diagnosed with the fatal disease. Then there is the moment when the childs condition has deteriorated so badly blind, paralyzed, non-responsive that he or she has to be hospitalized. Then theres the moment, usually by age 5, when the child dies.

There used to be an entire hospital unit 16 or 17 beds at Kingsbook Jewish Medical Center in Brooklyn devoted to taking care of these children. It was often full, with a waiting list that admitted new patients only when someone elses child had died.

But by the late 1990s that unit was totally empty, and it eventually shut down. Its closure was a visible symbol of one of the most dramatic Jewish success stories of the past 50 years: the near-eradication of a deadly genetic disease.

Since the 70s, the incidence of Tay-Sachs has fallen by more than 90 percent among Jews, thanks to a combination of scientific advances and volunteer community activism that brought screening for the disease into synagogues, Jewish community centers and, eventually, routine medical care.

Until 1969, when doctors discovered the enzyme that made testing possible to determine whether parents were carriers of Tay-Sachs, 50 to 60 affected Jewish children were born each year in the United States and Canada. After mass screenings began in 1971, the numbers declined to two to five Jewish births a year, said Karen Zeiger, whose first child died of Tay-Sachs.

It had decreased significantly, said Zeiger, who until her retirement in 2000 was the State of Californias Tay-Sachs prevention coordinator. Between 1976 and 1989, there wasnt a single Jewish Tay-Sachs birth in the entire state, she said.

The first mass screening was held on a rainy Sunday afternoon in May 1971 at Congregation Beth El in Bethesda, Maryland. The site was chosen in part for its proximity to Johns Hopkins University in Baltimore. One of the two doctors who discovered the missing hexosaminidase A enzyme, John OBrien, was visiting a lab there, and another Johns Hopkins doctor, Michael Kaback, had recently treated two Jewish couples with Tay-Sachs children, including Zeigers. Zeigers husband, Bob, was also a doctor at Johns Hopkins.

The screenings used blood tests to check for the missing enzyme that identified a parent as a Tay-Sachs carrier.

With the help of 40 trained lay volunteers and 15 physicians, more than 1,500 people volunteered for testing and were processed through the system in about 5 hours, Dr. Kaback later recalled in an article in the journal Genetics in Medicine. For me, it was like having written a symphony and hearing it for the first timeand it went beautifully, without glitches.

A machine to process the tests cost $15,000. We had bazaars, cake sales, sold stockings, and thats how we raised money for the machine, Zeiger said.

In the days before Facebook or email, activists and organizers spread the word about mass Tay-Sachs screenings through newspaper and magazine articles, posters at synagogues, and items in Jewish organizational newsletters. (Courtesy of National Tay-Sachs and Allied Diseases Association)

Before screening, couples in which both parents were Tay-Sachs carriers almost always stopped having children after they had one child with Tay-Sachs, for fear of having another, Ruth Schwartz Cowan wrote in her book Heredity and Hope: The Case for Genetic Screening.

But with screening, Tay-Sachs could be detected before birth, and carrier couples felt encouraged to have children, she wrote.

Dr. Kabacks work helped enable thousands of parents who were Tay-Sachs carriers to have other, healthy children.

What he did for Tay-Sachs and how he helped so many families was amazing, Zeiger said. People named their kids after him.

The screenings were transformative, and the campaign to get Jews tested for Tay-Sachs took off. This was the days before Facebook or email, so activists and organizers spread the word about screenings through newspaper and magazine articles, posters at synagogues, and items in Jewish organizational newsletters.

Volunteers and medical professionals spoke on college campuses and sent promotional prescription pads to rabbis, obstetricians, and gynecologists. Doctors and activists enlisted rabbis and community leaders to encourage couples to be tested before getting married.

Another early mass screening event was held at a school in Waltham, Massachusetts, guided by Edwin Kolodny, a professor at New York University medical school. The first mass screening in the Philadelphia area was on Nov. 12, 1972, at the Germantown Jewish Center, and drew 800 people, according to a Yale senior thesis by David Gerber, Genetics for the Community: The Organized Response To Tay-Sachs Disease, 1955-1995.

Nearly half a century later, the Tay-Sachs screening effort remains a model for mobilizing a community against genetic disease. Parent activists, scientists and doctors are trying to emulate that model with other diseases and other populations.

You cant be complacent, because now there are 200 diseases you can test for, said Kevin Romer, president of the Matthew Forbes Romer Foundation and a past president of the National Tay-Sachs and Allied Diseases Association. The foundation is named for Romers son Matthew, who died of Tay-Sachs in 1996.

Romer and others involved with this issue stress the importance of screening interfaith couples, too. Non-Jews may also benefit from pre-conception screening for Tay-Sachs and other diseases. Some research indicates, for example, that Louisiana Cajuns, French Canadians and individuals with Irish lineage may also have an elevated incidence of Tay-Sachs.

Scientific progress means that Jews can now be screened for over 200 diseases with an at-home, mail-in test offered by JScreen. The four-year-old nonprofit affiliated with Emory Universitys Department of Human Genetics has screened thousands of people, and the subsidized fee for the test about $150 includes genetic counseling.

While some genetic tests are standard doctors office procedure for pregnant women or couples trying to get pregnant with a doctors help, JScreen aims for pre-conception screening. The test includes diseases common in those with Ashkenazi, Sephardi, and Mizrahi backgrounds as well as general population diseases, making it relevant for Jewish couples and interfaith couples.

Carrier screening gives people an opportunity to plan ahead for the health of their future families. We are taking lessons learned from earlier screening initiatives and bringing the benefits of screening to a new generation, said Karen Arnovitz Grinzaid, executive director of JScreen. It was a path pioneered by the Tay-Sachs screening that began in 1971.

In Cowans book, she mentions a chart prepared by Dr. Kaback reporting on 30 years of screening: 1.3 million people screened, 48,000 carriers detected, 1,350 carrier couples detected, 3,146 pregnancies monitored.

Kaback and his colleagues could well have stopped there, she wrote. But they did not. There is one more figure, the one that matters most and that goes the furthest in explaining why Ashkenazi Jews accept carrier screening after monitoring with pre-natal diagnosis, 2,466 unaffected offspring were born to parents who were both Tay-Sachs carriers.

In Israel, the Dor Yesharim NGO, screens prospective couples, students and people of dating age so that they know if they are carriers of Tay-Sachs and a list of other genetically transmitted diseases. The information remains completely confidential. In the case of arranged dating, this testing can be used to prevent setting up dates when both the man and woman have the genes or inform couples so they go for prenatal testing. As their website says, Dor Yeshorim was built on the premise that fatal and debilitating recessive genetic disorders, prevalent in Jewish circles, have absolutely no reason to be perpetuated.

This article was sponsored by JScreen

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How the Jews nearly wiped out Tay-Sachs - Arutz Sheva

Boston Common vigil planned to show solidarity with Charlottesville – The Boston Globe

Posted By on August 12, 2017

People are planning to gather on Boston Common Saturday evening for a vigil in the wake of a white supremacist rally in Charlottesville, Va., where an attack on peaceful counter-protesters killed at least one person and sent more than two dozen others to hospitals.

More than 150 people indicated on Facebook that they planned to attend the Boston Stands with Charlottesville vigil, which was organized by Boston Feminists for Liberation, according to the events Facebook page.

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The rally at the University of Virginia believed to be the largest gathering of white supremacists in a decade followed a call from a right-wing blogger for a pro-white rally in Charlottesville to protest the citys decision to remove a statue of confederate General Robert E. Lee.

Oren Segal, who directs the Anti-Defamation Leagues Center on Extremism, said multiple white power groups gathered in Charlottesville, including members of neo-Nazi organizations, racist skinhead groups, and Ku Klux Klan factions.

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After hours of silence on growing violence in Charlottesville, President Trump tweeted early Saturday afternoon, We ALL must be united & condemn all that hate stands for. There is no place for this kind of violence in America. Lets come together as one!

But Trump drew swift criticism for failing in his public statements to openly rebuke the white supremacists racist ideology, instead saying in a speech Saturday afternoon, We condemn in the strongest possible terms this egregious display of hatred, bigotry, and violence on many sides. On many sides.

Some white supremacists, including former Ku Klux Klan leader David Duke, who attended the rally, cited Trumps victory as validation for their beliefs.

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We are determined to take this country back, Duke said. Were going to fulfill the promises of Donald Trump.

The presidents critics pointed to Trumps racially tinged rhetoric as exploiting the nations festering racial tension. The Rev. Jesse Jackson noted that Trump for years publicly questioned President Barack Obamas citizenship. We are in a very dangerous place right now, he said.

Another alt-right rally is planned for Boston next Saturday, according to a Twitter post from Proud Boys USA, a group that opposes multiculturalism.

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Boston Common vigil planned to show solidarity with Charlottesville - The Boston Globe

New Progressive Zionist Movement Plans to March in This Weekend’s Chicago’s SlutWalk – Algemeiner

Posted By on August 11, 2017

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A past SlutWalk in Chicago. Photo: Chicago SlutWalk Facebook.

In an exclusive interview with The Algemeiner on Friday, activist Amanda Berman discussed her new progressive Zionist organization Zioness and its plans to march in this weekends feminist SlutWalk in Chicago.

According to Berman, Zioness was organized in response to the recent scandal in which Jewish activists were ejected from the Chicago Dyke March for carrying rainbow flags emblazoned with the Star of David, as well as claims made by anti-Israel Palestinian activist Linda Sarsour that Zionists cannot be feminists.

Zioness hopes to combat this exclusionary tendency by being unapologetically Zionist and progressive.

Its been a longtime coming for the community, Berman said, for Zionists who feel deeply about social justice issues, who have always been on the frontlines of every social justice movement. And now were being excluded from all sorts of different civil rights issues because of who we are and our ethnic identities.

August 11, 2017 5:01 pm

She added that the June 24 Dyke March incident was a watershed moment.

I think it was the first moment for a lot of people, not necessarily for me, but for a lot of people, where it was unequivocally antisemitic, she said. These were women who identified as queer who wanted to participate in a march to represent themselves and their identities, and they were kicked out for carrying a flag with a Jewish star. It opened up a lot of peoples eyes and it pushed a thing that was happening a lot already into the public consciousness and there was more of an opportunity to take action.

Berman believes that Sarsours comments only enhanced progressive Zionists sense of discrimination because of all the people who support her claims. It was really disheartening to see how many people respond positively to that message, that Zionists cant be feminists.

When asked whether she sees this discrimination as fundamentally racist or political, Bermanreplied, I think a lot of people dont know the difference. And I think a lot of people unfortunately dont know what Zionism is. They dont know what it means. They dont understand that it has nothing to do with the policies or the politicians of a foreign government. It is the civil rights movement and the self-determination movement of the Jewish people.

Jews, she added, need to actively assert their Zionism, because for us to seize that history within our own community and to use it to help others to fight for civil rights or social justice and human dignity for every human being is totally consistent. And people just dont understand that. I think we have to work on our messaging in our community, and thats part of what the Zioness movement is about. Its to challenge the narrative that we cant participate in these types of movements because of who we are. We can, we should, and its a totally natural alliance.

Berman said that she didnot know how many people would march with Zioness at the SlutWalk on Saturday, but noted, All I can tell you is that theres been unbelievable enthusiasm, overwhelming really. Weve been responding to messages and questions non-stop. Who will show up, I dont know. I hope, I believe that it will be a lot of people but well see what happens.

One worry, of course, is that confrontations with anti-Israel activists will occur at the event. Berman was unequivocal on the issue, saying, We are hoping to not have confrontation. Were going to the march in solidarity, were coming as friends, and were coming because we care deeply about the issues that underlie the SlutWalk. We care about victim-blaming and slut-shaming and womens empowerment and patriarchy and we want to have the opportunity to march for what we believe is right and just. And we hope well be accepted there.

In a press statement announcing the launch of Zioness, the group stated, The organizers of the Zioness Movement are currently working to build coalitions of Zionists to support other progressive causes across the country.

Asked if such coalitions are forming, Berman said, Its already happening. I cant give you too many details, but as I said theres been just so much excitement and enthusiasm around this already. We only launched on Tuesday and were speaking to a lot of different Jewish groups, institutional groups, individuals, leaders, rabbis People who truly identify as progressives who care about these issues that were trying to address and accomplish together, and we want to join a broader coalition and then take this further.

Berman added that the social media response has been particularly positive. Were having people say, Come to the SlutWalk in LA in October, come bring this to San Francisco, we need a Zioness movement in New York, so I have a lot of faith that this is going to go far, she said.

Rabbi Karyn Kedar senior rabbi of Congregation Bnai Jehoshua Beth Elohim in Deerfield, Illinois and a lifelong civil rights activist commented on Zioness efforts, saying, I thought we had fought this battle. As a rabbi, I have spent years on the frontlines, among the crowds, and behind the scenes defending the rights and dignity of the marginalized in our society. And here we are again attacked, excluded and ostracized by the very people we see as our partners. Make no mistake, anti-Zionism is the new antisemitism, and like all hate, must not be tolerated.

SlutWalk is a feminist march against sexual violence. Recently, the organizers adopted the Dyke Marchs policies banning Jewish symbols, but then relented in the face of intense criticism and apologized. However, as Zioness noted, It also precluded nationalist symbols from being displayed at the march, including Israeli flags. In subsequent social media postings, SlutWalk organizers made clear that they view Palestinian flags as a symbol of resistance and not nationalism.

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New Progressive Zionist Movement Plans to March in This Weekend's Chicago's SlutWalk - Algemeiner

Chicago SlutWalk Gets Zionist Zioness Marchers The Forward – Forward

Posted By on August 11, 2017

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A marcher at the Chicago Slutwalk in 2013.

A group calling itself the Zioness Movement has announced it will be walking in the Chicago SlutWalk this Saturday.

The group was formed this summer, after the SlutWalk announced a ban on Zionist and Jewish symbols at their march. The SlutWalk organizers retracted the ban in late July.

As Jews and Zionists, we seek justice and stand in solidarity with survivors, sex workers and activists, Amanda Berman, a New York attorney and one of the groups organizers, said in a press release. The same values of human rights and self-determination at the heart of progressive causes also underlie Zionism, the movement to empower one of the worlds historically oppressed minorities.

The SlutWalk is an international movement that protests rape culture and slut-shaming.

The Zioness groups formation ahead of the SlutWalk comes after multiple incidents this summer in which Zionist marchers at various events including several LGBT marches encountered resistance from anti-Israel activists.

Contact Ari Feldman at feldman@forward.com or on Twitter @aefeldman.

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Chicago SlutWalk Gets Zionist Zioness Marchers The Forward - Forward

Obituaries – Noozhawk

Posted By on August 11, 2017

Posted on August 11, 2017 | 3:02 p.m.

Stephen A. Katz

Stephen A. Katz, 61, of Santa Barbara, died peacefully at home on Aug. 5, 2017, after a battle with liver cancer.

Steve was born July 14, 1956. He is survived by a beloved wife Lauren Katz, adoring daughter Sydney Katz, and cherished son David Katz (Alexis). Until the end, his generous, caring, positive and driven spirit shined while among his friends and family.

Born in Los Angeles, Calif., to Richard and Joan Katz, Steve graduated with a B.A. in economics from the University of Southern California in 1989. He also received his MA in management from the Stanford University School of Business in 1995.

During the 1980s and 90s, Steve held management positions with worldwide companies MGM/UA, and Lorimar Telepictures. After pursuing a career in entertainment, Steve received an opportunity of a lifetime. He joined Intuit in 1989 as the first director of sales.

After a decade at Intuit, he made another pivotal change in his career and joined the Portola Group as a portfolio manager in 1999. After five years at the Portola Group, Steve joined Atherton Lane Advisers, LLC as a director and equity partner.He retired in 2016 after the company was acquired by BNY Mellon.

Most recently, he was involved in mentorship and advisory positions within business and the community.

Outside of his career, Steve was a philanthropist, who focused on making a difference and improving the community. His passion was connecting people and fundraising for causes which resonated with him.

In 1998, he became involved with Lucile Packard Children's Hospital in Palo Alto, Calif., and helped it grow from one of the smallest children's hospitals into one of the largest in North America.

His love and passion for community and the outdoors presented an opportunity for him to become a part of the Elings Park Foundation in Santa Barbara. From 2006-15, Steve assisted and advised the foundation, including serving as president of the Board from 2011-13, and most recently as board chairman.

Steve also served as a board member for Ice in Paradise, giving the Santa Barbara community a place to bring their families to spend time together. He also sat on the board of Jodi House, a brain injury support center for which he had a special affinity after having a subarachnoid hemorrhage at age 50.

Steve thoroughly enjoyed playing tennis, skiing and golf. He was a tenacious competitor but fairness and good sportsmanship were a top priority in his life.

Donations in his honor may be made to Elings Park Foundation and Congregation B'nai B'rith. A funeral service was held on Aug. 8 in Santa Barbara.

Lauren Katz.

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Obituaries - Noozhawk

Why the Talmud Is the Most Important Text in Judaism – Algemeiner

Posted By on August 11, 2017

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A Talmud from Vienna, dating back to 1793. Photo: National Archives and Records Administration.

It is always assumed that the most important text of Judaism is the Torah. But while it is true that the Torah is uniquely revered as the essence of our faith identity andelevated above all other texts as the unadulterated word of Godthe primary text of Judaism is undoubtedly the Talmud.

The Talmud is a remarkable compilation of ancient traditions that accompanied the Sinaitic Torah, collectively known asTorah-shebaal-peh, or the Oral Torah.

These traditions are made up of two distinct parts. The first consists of guidelines associated with laws mentioned in the Torah, whose practice is undefined by the text (such as the shape and color of phylacteries, or the fact that theOmer-offering countdown begins on the second day of Passover rather than the followingSunday).

The second part consists of a series of interpretative rules that are used to extract information from the often impenetrable text of the Torah. The incredible consequence of this dual system is that it turned the Torah into a living, breathing document, with layer upon layer of depth and meaning.

August 11, 2017 3:27 pm

It would appear that immediately following the conquest of Canaan, and all the way through the destruction of the First Temple and into the Second Temple period, these traditions remained exclusively oral. Purists believed that the Oral Torahs dynamism would be fatally compromised if any of it were written down.

This purist approach proved to be a disaster, however and throughout this period, Jews and Judaism were in constant danger of vanishing completely. The powerful tug of pagan worship, combined with limited Torah knowledge among the people, often resulted in the abandonment of normative Judaism. And when the pendulum eventually swung back in favor of Torah lawas it always didthe nation would be hampered by its inability to correctly interpret the Sinaitic Torah.

During the rebellious reign of King Josiah (c.649-609 BCE), the High Priest Hilkiah discovered a Torah scroll while renovating the Temple, and brought it to the kings attention. Josiah was confounded by what he read in the scroll, and sent it to Huldah the prophetess to inquire what it meant.

The reason that Josiah consulted Huldah instead of Jeremiah, the senior prophet of his day, was probably because Huldah was the leading Oral Torah teacher of her time, as indicated by an ancient Aramaic translation of 2 Kings (22:14). This explains why the scrolls discovery and Josiahs interaction with Huldah resulted in an extraordinary religious renaissance. Nevertheless, the revival was depressingly short-lived, as only a handful of experts were familiar with oral tradition, and the nation once again drifted away from Torah observance.

At some point in the Second Temple era, it must have dawned on the rabbis that the dual system would never truly work unless the oral traditions were properly recorded. As a result of this epiphany, the slow process of turning ourrich oral backdrop into a structured body of knowledge began. This would becomethe Talmud.

The final version of the Talmud did not appear until many centuries later, but when it did, it contained a faithful record of discussions and statements by rabbis whose principle aim over hundreds of years had evidently been to formulate a body of knowledge that would both deliver the detailed information lacking in the Sinaitic Torah, whilealso generatingcontinued enthusiastic discussion and innovation.

Even as this extraordinary project gathered pace, there were those who opposed iteither because they rejected the concept of an oral tradition altogether, or because they feared that formalizing such a vast body of law would restrict their ability to integrate into contemporary culture. These Jews became known as the Sadducees, and were comprised of a broad group, encompassing everyone from Torah-scripture literalists to Hellenized Jews. But while the Sadducees desperately tried to delegitimize Oral Torah as an aberration, they had nothing enduring to offer in exchange. Instead, they focused on the Temple as the only important symbol of Jewish identity.

With the Temples destruction in 70 AD, the Sadducees became an anachronism, and disappeared more or less immediately. The same fate might have befallen the originators of the Talmud the Pharisees, as they were known had they not created their comprehensive record of the Oral Torah. Every Jew since that time owes their existence as a Jew not to the Sinaitic Torahdespite its superior sanctity and sacrednessbut to the extraordinary body of knowledge that is the Talmud. Thisis why traditional Judaism focuses so heavily on the study of the Talmud, as opposed to simply reading the text of the Torah.

The Torah itself is fully aware that it must be seen as being greater than the sum of its parts, as indicated by the statement (Deut.11:19), and you shall teach it to themnamely, your children. The three-letter root for the Hebrew word teach LMD. is identical to the root of the Hebrew word for study. And the wordOtamin the phrase, which refers to the children, appears without the letter vav, allowing it to be readAtem(you). The message this conveys is that we must never limit our own Torah-study to teaching our children. To ensure the survival of Judaism, we must be prepared to grow our personal Torah knowledge throughout our lives.

If the Torah had been confined to the original written text, it would never have survived. But there is so much more to the Torah than meets the eye. To access the vast reservoirs of that knowledge, we must use the Oral Torah as our guide. That is why the Talmud is the most important text inJudaism.

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Why the Talmud Is the Most Important Text in Judaism - Algemeiner

Court allows lawsuit over firing of synagogue staffer who was pregnant at her wedding – Jewish Telegraphic Agency

Posted By on August 11, 2017

Shearith Israel in Manhattan. (Wikimedia Commons)

(JTA) A New York appeals court revived the unlawful termination lawsuit against a synagogue that fired a staffer who became pregnant before her wedding.

The ruling by the 2nd U.S. Circuit Court of Appeals on Thursday opens the door to renewed legal action by Alana Shultz, a former employee of Congregation Shearith Israel in Manhattan, Reuters reported.

Shultz had worked as a program manager for the congregation for 11 years when she was fired in 2015. Shultz said she was fired on July 21, 2015, a day after returning from her honeymoon, and was told during a meeting with synagogue officials that her firing was part of a restructuring.

According to her lawyer, however, she was fired after her employers learned that she was 19 weeks pregnant.

Her dismissal was effective on August 15, 2015, but Shultz said the synagogue tried to reinstate her 10 days earlier after learning she had hired a lawyer, Reuters reported.

A lower court judge said that because the synagogue had offered to reinstate her, Shultz had not suffered an adverse employment action to support her Title VII discrimination claim. But the appeals court disagreed, saying the initial firing did indeed constitute an adverse employment action.

Sarir Silver, a lawyer for the congregation, said her clients are reviewing their legal options and may appeal.

A lawyer for Shultz welcomed the decision. No female employee should have to fear termination because she becomes pregnant, Jeanne Christensen said in an email. We look forward to vindicating our clients rights.

Shearith Israel, also known as The Spanish & Portuguese Synagogue, is the oldest Jewish congregation in the United States. Last week,a federal appeals court in Boston affirmed its ownership of the Touro Synagogue in Newport, Rhode Island the countrys oldest synagogue building and its set of historically significant silver Torah ornaments.

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Court allows lawsuit over firing of synagogue staffer who was pregnant at her wedding - Jewish Telegraphic Agency

UWS Synagogue Will Become Condos, Despite Efforts Of Preservation Advocates – DNAinfo

Posted By on August 11, 2017

Despite neighbor opposition, Congregation Shaare Zedek will be demolished sometime in January according to the developer. View Full Caption

DNAinfo/Jackson Chen

UPPER WEST SIDE Preservationists looking to save a94-year-old synagoguefrom demolition say there's nothing more they can do now that itssale has been approved by a State Supreme Court judge.

All options were exhausted...its a done deal,saida neighbor who supported keeping the West 93rd Street building, who asked to remain anonymous for fear of alienating their neighbors who may still be continuing the fight.

TheCongregation Shaare Zedek, which has held services in the buildingsince 1923, sent an email to itscongregants, saying that after the High Holy Days in September it would, "say goodbye to our space," the neighbor said.

Justice Debra James approvedthe sale of the 212 West 93rd St.buildingon July 27 and the developer, theOrnstein Leyton Companywho bought the property for $34.3 million, is planning to demolish it and create a 14-story condominium development. The bottom three floors will remain for Shaare Zedek and its new synagogue, plans show.

The synagogues president, Michael Firestone, has explained in the past that the sale was a necessary financial move as they were struggling with the upkeep of the building.

On top of their maintenance costs on the Upper West Side, the congregation was also responsible for the deteriorating 16-acre Bayside Cemetery in Queens. According to court documents, $18.3 million from the salewill be used for the construction of a new synagogue and $8 million will be set aside for a maintenance fund for Bayside Cemetery.

The congregation reached out to theOrnstein Leyton Companylooking for a partner to save the congregation that was stuck with an antiquated, beautiful, but really nonfunctional place of worship," Scott Leyton, a partner at the company, said.

We spent a long time in the collaboration on how our building fits their use, Leyton said of working with Shaare Zedek. That was really the trick, having a win-win situation in as many places as we could.

READ MORE:Landmark Historic UWS Synagogue Before It Becomes Condos, Neighbors Urge

Leyton added that theyre planning to create an outdoor space for the synagogues second floor and is working with the leadership to try to preserve the stained glass and ceiling fixtures of the current building.

When the news broke of the synagogues intention to sell the building last year, residents banded together as the West Nineties Neighborhood Coalition to oppose the demolition of what they considered as a gem of the community.

The coalition went to Community Board 7, the Landmarks Preservation Commission, and the areas elected officials, all of which could not help them prevent the demolition. The court decision sealed the building's fate.

Leyton said the demolition is expected to start sometime in January and construction typically takes two years. Shaare Zedek will hold a farewell meeting on September 10 to commemorate the space.

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UWS Synagogue Will Become Condos, Despite Efforts Of Preservation Advocates - DNAinfo

Gabriela Geselowitz – Tablet Magazine

Posted By on August 11, 2017

This summer were bringing you daily posts from our sister site,Jewcy.com, edited by Gabriela Geselowitz. You can find more from Jewcyhere.

Hey, you! Yes, you!

Do you like Sephardic music?Do you not know if you do? Do you like music? Do you like Jews? Then youre bound to have a good time at the American Sephardi Music Festival!

From the Ladino stylings of Sarah Aroeste, to a Sephardic taste on opera,take a break from ashkenormativity (if thats your usual thing) to luxuriate in a series of concerts.

The festival is taking place at the Center for Jewish History in Manhattan, over August 24th, 27th, and 28th.

And how can you get in for free? Youre in luck! Jewcy is giving away two pairs! When you win, just pick yourself a concert in the festival, and youll be good to go.

You have one week to try for the tickets, and all you have to do is subscribe to our newsletter (it often features amazing GIFs that may or may not feature Gal Gadot). New subscribers to Jewcys email list between now andThursday, August 17thare entered automatically.

So what are you waiting for? Lets do this!

Gabriela Geselowitz is the editor of Jewcy.com.

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Gabriela Geselowitz - Tablet Magazine

Sephardic Royalty: Rav and Rabbanit Amar Visit Teaneck’s Shaarei Orah – Jewish Link of New Jersey

Posted By on August 11, 2017

Rabbi Jachter (right) and Rabbi Amar.

Rabbi Jachter and his son Hillel with Rav Amar.

There are very few times in a lifetime that one will encounter genuine greatness. We at Congregation Shaarei Orah, the Sephardic Congregation of Teaneck, encountered true greatness this weekend with the visit of Rav Shlomo and Rabbanit Mazal Amar to our kehillah.

Why do I regard Rav and Rabbanit Amar as true giants? The five volumes of Rav Amars Teshuvot Shama Shlomo constitute one reason. Rav Amar addresses each issue, mostly cases he adjudicated as a State of Israel Rabbinic Court judge, thoroughly and methodically. Teshuvot Shama Shlomo are a true masterpiece of contemporary Halacha.

A second reason is the royal demeanor of Rav and Rabbanit Amar. They both comport themselves and speak with great dignity. It is a sight to behold them simply walking down the street. Ashreinu that we merited them walking our streets on Shabbat!

A third reason is their charismatic speaking style. Rav Amar presents a drasha and shiur in a soft and attractive manner that cannot but help inspire any and all listeners. Rabbanit Amar spoke for an hour and a half to the women of Shaarei Orah about shalom bayit, who found the talk riveting. The women continued to talk with the rabbanit for nearly an hour after the shiur (my daughter Bracha wrote a synopsis of the shiur and is available for women only upon special request). Personally, I was most touched by Rav Amars teaching that in the wake of Tisha BAv we should ensure that all the words we utter are kind ones that build positive relationships and not, chas vshalom, sow division and dissension.

Yet a fourth reason is Rav and Rabbanit Amars pleasant and modest demeanor. Rav Amar graciously greeted and blessed all who came to greet him. Children were especially drawn to Rav Amar to wish him Shabbat Shabbat and receive a bracha. His brachot to the community as a whole were uttered with genuine care and concern. Those who joined him for meals even enjoyed small talk with mutual exchanges of pleasantries and humor.

As important as each of these virtues are, none compare to an incident that occurred Friday evening of this glorious visit. That evening, a number of Shaarei Orah families had the honor of sharing Shabbat eve dinner with Rav and Rabbanit Amar along with Rav and Rabbanit Racca of Chicago, who accompanies Rav Amar during his visits to the United States.

The table was beautiful, and the food catered by the incomparable Nissim Douek of Executive Caterers was exquisite (and bishul Yisrael, according to the higher Sephardic standards). Rav Amar delivered a dvar Torah and the congregants and I presented many of our questions to Rav Amar. Rabbanit Amar preferred to address women only in the tradition of (in the words of Chazal) Sarah reaching out to the women. She emerged, in her talk with the women, as a true powerhouse brimming with dignity and respect.

Suddenly, at the meal, disaster struck. One of the guests spilled an entire glass of dark red wine in the direction of Rav Amar! The wine spilled all over Rav Amars jalabiya (special honorific robe worn by the Sephardic chief rabbi). Rav Amar was scheduled to be mesader kiddushin the following Sunday morning and did not have another robe in reserve! Moreover, his special robe costs tens of thousands of dollars and must be sent abroad to a specialist for cleaning!!

Yet, despite all this, Rav and Rabbanit Amar were completely calm. The guest was aghast but Rav and Rabbanit Amar gently calmed him and told him that it was a siman tov! The hour was late and Rav and Rabbanit Amar were very far from home and seriously jetlagged and yet they were not the least upset! What self-control and restraint!

Most struggle to manage their emotions. Most react strongly when provoked, especially when they are in a stressful situation. In this instance, the grace and greatness of Rav and Rabbanit Amar truly shined through. They not only have developed themselves to be intellectual giants and socially graceful, they have emerged as people with sterling and exemplary midot tovot.

There are many takeaways from this special time with Rav Amar. I plan on sharing, im yirtzeh Hashem, in the coming weeks and months many of the wonderful insights provided by Rav and Rabbanit Amar during this incredible weekend. The most important lesson of all is calm and consideration. The next time you are provoked and are tempted to react with an intemperate outburst, you might want to conjure up the image of Rav and Rabbanit Amars calm reaction to a domestic calamity. When we emulate this royal couples self-control and self-discipline, we too can achieve greatness.

By Rabbi Haim Jachter

Rabbi Haim Jachter is the spiritual leader of Congregation Shaarei Orah, the Sephardic Congregation of Teaneck. He also serves as a Rebbe at Torah Academy of Bergen County and a Dayan on the Beth Din of Elizabeth.

More:

Sephardic Royalty: Rav and Rabbanit Amar Visit Teaneck's Shaarei Orah - Jewish Link of New Jersey


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