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Syrian Ambassador: Zionism is Attempting to Divide the Region – teleSUR English

Posted By on August 4, 2017

Syrian and Iraqi ambassadors accused the United States of hampering efforts against terrorism by attacking Syrian forces.

Syria's Deputy Foreign Minister Fayssal Mikdad and Iraqi Ambassador Said Mohammed Rida have said that the war to divide Syria and Iraq serves Zionist aims, and accused the U.S.-led coalition of operating in a manner that hampers efforts to fight terrorism in the region, Syrian news-agency SANA reported.

RELATED: Hezbollah Leader: Israeli Aggression Result of Normalizing Relations with Arab States

Israel is the beneficiary of the division of the countries in the region, Rida said during a meeting with his Syrian counterpart.

Mikdad accused the United States of attempting to hamper efforts to fight terrorism by targeting Syrian government forces, in order to further divide the region. He said that they decieve the world by claiming to be fighting terrorism in the region, while attacking the very forces that are fighting extremist groups.

The two ambassadors agreed that bilateral cooperation has been and would continue to be essential to preserve the region against destabilizing threats. Following the meeting, they signed an agreement to eliminate visa requirements for diplomatic, service, and mission work between their countries.

There is no choice for Syria and Iraq except to have victory over terrorism, Mikdad said.

Syria and Iraq have both made significant gains against combating terrorist groups operating in the region, such as the so-called Islamic State group, along with assistance from Russia and Iran. Syrian forces are currently making rapid advances in the province of Deir al-Zur.

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Syrian Ambassador: Zionism is Attempting to Divide the Region - teleSUR English

Muslim Terrorists Took 134 Hostages in the Name of Allah in a 1977 Guerrilla Raid – Newsweek

Posted By on August 4, 2017

Newsweekpublished this story under the headline SEIZING HOSTAGES SCOURGE OF THE '70s on March 21, 1977.Newsweekis republishing the story.

Some came out bandaged and bloody. A few were carried out by stretcher. Some women were crying; a few managed to smile. A middle-aged woman touched the hand of every policeman she could reach. "Thank you," she said. "Thank you, very much." There were tearful hugs which anxious relatives who had maintained a long vigil, and an elderly woman said to no one in particular: "Oh God, it's so good to be alive." At 2:18 on Friday morning, the bells of the nearby Foundary Methodist Church pealed the good news: the 39-hour siege of Washington was over.

It had begun with a clockwork guerrilla raid against three separate buildings in the Capital. The terrorists were twelve black Americans, members of the small HanafiMuslimsect led by Hamaas Abdul Khaalis, a 56-year-old fanatic bent on avenging the 1973 murder of five of his children by BlackMuslims(page 21). Before their assault was over, 134 hostages had been taken, one man had been shot dead and nineteen others had been shot, stabbed or beaten. The entire Capital was traumatized by the ordeal: visiting Israeli Prime Minister Yitzhak Rabin was whisked out of town amid fears that he too might be a target, the Justice Department and even the President were drawn into the tactical planning and three ambassadors ofMuslimnations finally turned out to be the key negotiators with the terrorists.

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The Washington raid was the nation's most harrowing episode of domestic terrorism so far and its most dramatic brush with what has become the crime of the '70s: seizing hostages. The scourge started with skyjacking, then escalated in 1972 when Arab commandos captured nine Israeli athletes at the Munich Olympics. In the last month alone, there have been more than a dozen incidents in the U.S., and just two days before the Hanafi raid last week, an ex-marine in Cleveland released a hostage only after President Carter agreed to talk to him. "We have discovered a new syndrome," said Washington Mayor Walter Washington last week. "It's a terror syndrome.

DELICATE DILEMMAS

Unhappily, the pathology of terrorism is more advanced than any available treatment. Hostage-taking confronts police, political leaders and journalists alike with a series of delicate dilemmas: whether to wait or to fight, whether to publicize or whether to be quiet, when to bargain and when to be firm, whether to keep bargains once made (page 25). In the aftermath of the Hanafi raid, police kept their bargain to release Khaalis without bail, a move that prompted some criticism. For the most part, at least since the Attica prison uprising, when a hard line led to 39 deaths, authorities have played a waiting game - and that is what paid off last week in Washington. Jimmy Carter endorsed that approach: "I thought," he said, "[the outcome] was a vivid proof of that a slow and careful approach was the effective way." The problem was that there was no certainty it would always be so effective, or that there was any way of preventing in the future the sort of random violence that had seized Washington.

The Hanafi holy war erupted on a warm, sunny morning. A few minutes after 11 a.m. last Wednesday, a 2-ton U-Haul van cruised up Rhode Island Avenue and pulled into an alley next to the eight-story headquarters of B'nai B'rith, the Jewish service organization. Inside, Khaalis and six Hanafi commandos were poised for the first attack. They were dressed in jeans and work shirts and they wore long knives strapped to heavy steel chains about their hips. They carried what appeared to be a number of guitar cases, which held an assortment of rifles, shotguns and a crossbow.

The raiders jumped out of the van and burst into the B'nai B'rith lobby brandishing guns, swords and knives. By chance, an automatic elevator loaded with passengers opened in the lobby just as the Hanafis made their assault. "Get down or we'll blow your heads off," one of the raiders yelled. When Wesley Hymes, 31, a black printer, tried to get away, a Hanafi soldier slashed him on the left hand with a machete, then shot him in the left arm, when he raised it to defend himself. "They killed my babies and shot my women," Khaalis bellowed at the terror-stricken passengers. "Now they will listen to us - or heads will roll."

'LIKE THE GREEN BERETS'

With military precision, the raiders divided into two squads. One band dragooned a few captives and started shuttling guns and boxes of ammunition to a conference room on the eighth floor, where the raiders set up a defensive perimeter and a prisoner-holding pen. The second squad started to round up hostages. "They were absolute pros - like the Green Berets or something," said captive J. Nicholls, 34, a typewriter repairman. Mimi Feldman, a scrappy secretary in her late 50s, took off the Star of David she was wearing around her neck before being pulled into an elevator. "Bitch," snapped a gunman, who cracked her on the head and ribs with a gun butt. The gunmen stormed the office of Dr. Sidney Clearfield, who was talking on the phone to Steven Hurwitz, a colleague in Richmond, Va. Hurwitz heard a voice growl: "Up against the wall or we'll blow your head off." Then Dr. Clearfield's line went silent.

Capturing the building took less than an hour. At the peak of the assault, Khaalis picked up a telephone and coolly dialed the number of the Hanafi Center in Northwest Washington. Abdul Aziz, his son-in-law, got on.

"We're in," was Khaalis's terse report.

"Praise Allah," his son-in-law replied.

The first attack took the Washington police - and everyone else - off guard. Within the B'nai B'rith building, dozens of people managed to elude the raiders by barricading themselves in offices on the lower floors. By phone and by desperate gesturing out the windows, they summoned help. Police cars with wailing sirens screeched up to the building; snipers in flak vests took up firing positions on nearby rooftops; the neighborhood was sealed off. At first, the counterattacking police though they were dealing with cornered gunmen from a foiled holdup. And at the city's crisis command post - a warren of offices on Indiana Avenue used mainly during the riots and protest demonstrations of the past - the first log entry for the day read simply: "Shooting, barricade, hostages . . . who and why unknown."

While the police tried to puzzle things out, the Hanafis struck again - this time at the Islamic Center, a lovely blue and white mosque with a towering minaret on the edge of Rock Creek Park. For months Khaalis had been chafing over the liberal views of the center's director, Dr. Muhammad Abdul Rauf. At 12:30 p.m. gunmen wearing blue jeans and wool caps, carrying shotguns and two long knives, walked into the center's first-floor offices and demanded to see Rauf. When he appeared and asked the gunmen who they were, one of them replied: "We come here every Friday for prayer." Then the phone rang. It was Khaalis, who accused Rauf of supporting Wallace Muhammad, leader of the rival BlackMuslims.What's more, Khaalis told Rauf, a 59-year-old Egyptian, "your country is seeking peace with the Jews."

At about the same time, a group of tourists led by the Rev. Robert Tesdell, 58, a Disciples of Christ minister and travel agent from New York, drove up in a bus and entered the mosque. John Ashton, 22, Tesdell's driver, waited outside. Suddenly he noticed a mailman on the mosque grounds drop his mailbag and bolt for the street. "Did you see the man with the rifle?" the postman asked Ashton. Rauf, Tesdell and nine others were in Hanafi hands, and once again police sirens wailed. The second entry in the command-center log was also terse and confused: "Shooting, barricade, streets closed."

Even as the Hanafis were digging in, Israeli Prime Minister Rabin was at the Kennedy Center accepting an honorary degree from American University. When Rabin finished his speech, his press counselor, Aviezer Pazner, slipped him a Secret Service message: "B'nai B'rith headquarters under siege."

"Who is involved," Rabin asked quietly.

"We don't know," Pazner replied.

Under reinforced security, Rabin drove to the Shoreham Hotel - just a few blocks from the besieged Islamic Center - to deliver a luncheon address. There a dozen tense Secret Service agents lined the dining room. There was also an Israeli security man whose raincoat concealed an Uzi submachine gun. Rabin rushed through his speech. Then, skipping the highly vulnerable VIP helicopter flight across Washington, he drove under heavy guard to Andrews Air Force Base and flew to New York as scheduled.

At about 2:15 p.m., the Hanafi raiders launched their third attack. Two of Khaalis's soldiers, dressed in black and armed with a shotgun and a .22-caliber handgun, took over an office on the fifth floor of Washington's city hall, a six-story, marble edifice called the District Building. Down the hall, Mayor Washington, fresh from the Rabinn lunch, locked himself in and shoved a desk up against the door. Elevator operator Theodore Wade unwittingly stopped at the fifth floor and found himself face to face with one of the raiders. "When he pointed the shotgun at me I pushed the gun up and closed the door on him," Wade reported later. "I said: 'My God, it's just like on TV'."

'I'VE BEEN HIT'

Down on the ground floor, guard Mack Wesley Cantrell, 51, dashed for an elevator. He bumped into city councilman Marion Barry. He warned Barry, 41, a black, that there seemed to be "some trouble" up above. In a second elevator nearby, two young black reporters - Maurice Williams, 24, of radio station WHUR, and Steven Colter, 24, of the Washington Afro-American - were bound for a news conference on the fifth floor. They joshed each other that they were in for a big bore. The two elevators reached the fifth floor at about the same time. Barry, Williams, and Colter stood a moment in the corridor. Cantrell - joined by guard James Yancy from the mayor's office - then headed for a suite of city-council offices down the hall. "There was this guy who had his back up against the door," Yancy recalled later. "Before we knew what has happening, the dude spun around - and was firing."

Three shots rang out. Barry, Cantrell and Robert Pierce, 51, a city-council aide, were all wounded as they stood in the corridor. Barry staggered into the city-council chamber clutching his hands to his chest. Blood oozed over his fingers. "I've been hit," he said, "Don't go out in that hall."

The full force of a shotgun blast hit Williams in the chest. He crumpled to the floor, awash in blood. "I'm hit, Steve," he cried to his friend. Colter ducked inside a side room. After a few moments he gingerly peered out. "I began to holler: 'Maurice, Maurice. If you can hear me, say so'," he recalled. There was no answer. He felt Williams's pulse. The young man was dead.

The gunmen then retreated with a group of hostages into the office of city-council chairman Sterling Tucker. For the third time police cars screamed into action against the Hanafis. The siege of Washington was complete.

It looked very much a mismatch at first. Hundreds of Washington police, joined by dozens of FBI agents (ordered into the fray by President Carter) descended upon the B'nai B'rith headquarters, the Islamic Center and the District Building. Although they didn't know it, the lawmen were arrayed against an army of twelve. The FBI dispatched specially trained hostage-negotiating teams to each of the three siege camps. Their immediate problem was perplexing: for hours no one really knew who the gunmen were - or even if the three attacks were connected.

In mid-afternoon, WTOP-TV reporter Max Robinson got a call from Abdul Aziz, who had met Robinson at the time of the 1973 mass murder, which had occurred at Hanafi headquarters. Robinson met with Aziz, who identified the leader of the current siege as his father-in-law, Khalifa Hamaas Abdul Khaalis. Robinson then spoke by phone with Khaalis, and heard him deliver a ferocious attack on a movie premiering that day in New York and Los Angeles: "Mohammad, Messenger of God," a $17 million epic about Islam starring Anthony Quinn - and financed largely by investors in the Middle East (page 89).

PASSIONATE DEMANDS

"We want the picture out of the country," Khaalis said.

"Why?"

"Because it's a fairy tale . . . You talk for all the American people, but I'm aMuslimand I'll die for my faith. It's a joke. It's misrepresenting theMuslimfaith."

Khaalis's other demands were also passionate. "First thing I want the killers of my babies . . . I say we want them right here. I want to see how tough they are. I want the one who killed Malcolm [X] too." While Khaalis didn't come right out and say it, he clearly intended to settle a few blood scores with his old enemies, the BlackMuslims.He also demanded that the police reimburse him for a $750 fine he had incurred for contempt of court. He was fined after shouting, "You killed my babies and shot my women" during the 1973 trial of vie BlackMuslimsconvicted for the massacre of Khaalis's family at the Hanafi headquarters. WTOP's Robinson also had another mandate from Khaalis: to contact Secretary of State Cyrus Vance "because we are going to kill foreignMuslimsat the Islamic Center [and] create an international incident." He also asked that the same message be delivered to the ambassadors of allMuslimcountries.

At the State Department, Douglas Heck, an expert on countering terrorists, began to cast about for allies within the Islamic diplomatic community. In New York, moviegoers were turned away and screens went blank in four theaters that were showing "Mohammad," though the producers maintained that the film avoided blasphemy by not depicting the Prophet himself. In Chicago, Wallace Muhammad, spiritual leader of the BlackMuslims,set out for Washington to see what help he could offer. And in Los Angeles, Muhammad Alic was tracked down by ABC's Barbara Walters, who asked him whathewas going to do about the crisis: "If you're concerned about me," said the subdued BlackMuslimboxer, "don't get me involved."

At the White House, President Carter had just returned from the swearing-in ceremonies for his new CIA chief, Adm. Stansfield Turner. Soft classical music played in the study adjoining the Oval Office. Suddenly aide Hamilton Jordan entered. "Mr. President," he said. "The damnedest thing has just happened," Jordan related what he knew, telling Carter that it was not clear whether the three invasions were connected. "It's difficult for me to believe they're not connected," Carter observed, and he directed Jordan to find out more.

WHITE HOUSE MEETING

Jordan convened a White House meeting of national-security adviser Zbignew Brzezinski, press secretary Jody Powell, legal counselor Robert Lipshutz and other key aides. The President's men were deeply worried that Carter's decision to telephone Cleveland kidnapper Cory C. Moore - though only after Moore released a hostage he had been holding for 46 hours - might draw Carter into a stickier mess with Khaalis. They decided to keep the White House out of the Hanafi case as much as possible. If necessary, they concluded, Carter would talk to Khaalis - but again only after all the hostages were released. To the relief of all the President's men. Khaalis never asked to speak to Carter.

Khaalis chose to let a number of his hostages go within hours, despite earlier threats. "They were a bunch of crazies," said Andrew Hoffman, a 20-year-old student who was released from the B'nai B'rith building. "They asked me where my people were from. I'm half Jewish, but I said Italy." Khaalis escorted Hoffman to a barricaded stairwell and turned him loose. As the young man scuttled out, his captor yelled after him: "Andy! Get married - and have lots of babies."

Not everyone was as lucky. Alton Kirkland, 21, knifed at the B'nai B'rith building and evacuated by the police, underwent surgery to reinflate a punctured lung and to repair a punctured diaphragm and stomach. From the District Building, Cantrell and Pierce were brought to George Washington University Medical Center. A bullet had grazed Cantrell's skull, miraculously missing his brain. Pierce was bleeding internally and could not move his legs. Doctors suspected that his spinal cord might have been damaged, and feared that he might wind up paralyzed. The bullet that hit Barry stopped less than an inch from his heart; he was in good condition after surgery.

For the remaining hostages the next 36 hours were a passage through hell. At the District Building, police peering through bullet-shattered windows and glass partitions saw seven hostages tied hand and foot lying face down on the floor, while their captors swaggered above them with shot guns. One congressman who made his way to the fifth floor said later the corridor looked "just like an alley in Da Nang." In the Islamic Center, the gunmen did provide their prisoners with chairs. "We're all having prisoners with chairs. "We're all having coffee and tea and a nice chat," one of the gunmen told an interviewer. Then he added coldly: "But heads will roll and people will die unless we get our demands."

Khaalis and the Hanafi army transformed the eighth floor of the B'nai B'rith building into a field headquarters - and a concentration camp. "Entebbe was a paradise compared to what the terrorists did," shuddered one survivor. The raiders spoke in a strange patois of verses from the Koran and street talk that was particularly menacing to the Jewish captives. "They told us the Koran condemned us to wander the world forever," recalled B'nai B'rith Foundation director Sidney Closter. "They accused us of having turned our backs on Allah when the Prophet emerged. Mixed up in all the sputtering were gutter-language threats to 'blow our mother-f---ing heads off'."

The invaders prodded their hostages with gun butts as they herded them off to the eighth floor. Some of the younger men were ordered to push boxes of window sashes up against the windows; others used rollers abandoned by fleeing painters to paint out the windows - a protection against snipers. "I remember thinking, 'Why does life have to end like this?'" recalled one of the prisoners.

Perhaps out of religious scruples, the captors separated the men and women and treated the women a good deal more gently than the men. "They made a fetish out of saying how they were not going to rape the women," recalled secretary Feldman. In fact, the terrorists instructed the women to cover their legs with newspapers, explaining that byMuslimstandards they were indecently exposed.

DEATH THREATS

The male prisoners did not fare as well. "We were tied hands behind our backs and legs," reported one of them. "There was so much pain if left little room for thinking about anything." When one captured workman said, "If I gotta die I gotta die," Khaalis cracked him on the head with a gun, saying, according to one witness, "I think I'll kill you right now." When women in the room began to weep and scream, "No, no," Khaalis stopped. Catching sight of police snipers on a nearby roof, one of the gunmen leered at some of the older male captives. "We gonna hang these old men upside down, pull open the shades and give them something to shoot at," he said. Si Cohen, 53, director of B'nai B'brith Community Volunteer Services, managed to talk his captors into letting him use the toilet in private. "I got out my wallet and took out the photographs of my wife and children," he recalled."I believed for the first time, sincerely, I was going to die there - and never see them again."

The desperate hours were particularly harrowing for Khaalis's Jewish captives. "They taunted us that it was a lie Hitler killed 6 million Jews," reported one B'nair B'rith officer. "They referred to us contemptibly as 'yehudi,' and they blamed us for the contempt with which Idi Amin is held in this country." On the first day of the occupation, David Blumberg, president of the International B'nai B'rith, managed to get a call through to the building. When Khaalis found out, he railed: "I don't want to speak to any Jew bastards. Tell him." Betty Neal, whom Khaalis designated as his unwilling secretary for the duration, replied bravely: "I could never say that to David Blumberg." And she didn't.

To Neal, Khaalis confided how he had become a warrior. "He said some of the actors in 'Mohammad the Messenger' had played homosexuals in previous roles.I found myself feeling compassionate when he talked about the murders of his children and other members of his family," Neal recalled. "He said he had been planning how and when to respond and waiting for guidance when it came - word of the showing of the motion picture." As the siege wore on, Khaalis reluctantly permitted the release of a few captives suffering chest pains. He also began to allow his captives to use the toilet whenever they needed. The bonds on the men were loosened a bit. And for the first time the prisoners began to sense that negotiations might free them after all.

The first attempts at a negotiated settlement had not been very promising. On the first day of the siege, Washington deputy police chief Robert Rabe summoned the State Department's Heck to the police field command post near the B'nai B'rith building. Rabe relayed Khaalis's demand to be put in touch with Islamic ambassadors. As it turned out, Egypt's Ambassador Ashraf Ghorbal had already volunteered his services to Secretary Vance. Ghorbal then enlisted the help of Pakistan's dashing Ambassador Sahabzada Yaqub-Khan, acting director of the captured Islamic Center and a four-handicap polo player."Our task was to establish rapport with him, to persuade him to release the hostages as a merciful action and to play to his religious sentiments to that end," Ghorbal recalled.

At 6:15 p.m. on the first day of the siege, the two diplomats placed their first call to Khaalis from police headquarters. "He was in a very excitable mood," recalled Yaqub-Khan."It was a very tense movement." Khaalis launched a tirade againstMuslimcountries for not backing up his holy war; he said he had become a victim of cruelties because of his ownMuslimfaith, and he argued that no one ever listened to him around the Islamic Center. After leafing swiftly through the Koran in search of suitable calming verses, Yaqub-Khan began to try a few out on Khaalis. "Don't teach me the Koran," Khaalis snorted. "I know the Koran better than you."

A MIDNIGHT CALL

For the next few hours the two ambassadors discussed plans with police chief Maurice Cullinane for making a second call to Khaalis. Still wearing their suit coats, they munched roast-beef sandwiches and sipped coffee. Eventually, they were joined by Iran's elegant Ambassador Ardeeshir Zahedi, who had flown in from Paris on the Concorde. Between them, they came up with a new Koran next: "Let not the hatred of some people in once shutting you out of the sacred mosque lead you to transgression . . . For Allah, for Allah is strict in punishment." They tried it out in a call around midnight. Khaalis responded by quoting the doctrine of devine retribution from the Book of Qasas. "He certainly had a very good knowledge of the Koran," Yaqub-Khan observed.

'LETTING OFF STEAM'

The three diplomats tried two more phone calls: one at 3 a.m., the last at 5 a.m. They got nowhere, but resolved to keep on trying. "It was a catharsis for him to let off steam," said Yaqub-Khan. "But above all we had to avoid getting into an argument that might upset him. The last thing we wanted was to let him go off the deep end."

The prayed-for breakthrough finally came on Thursday at 5:30 p.m. when, for the first time, Khaalis put in a telephone call, asking to meet face to face with Yaqub-Khan. The problem was where they would meet, how - and whether Khaalis could carry arms. Chief Cullinane suggested that he come down to the street unarmed. Khaalis replied: "I'll be damned if I'm going to come down and be shot by your people."

Yaqub-Khan's colleague were also reluctant to let him bear the full risk alone. In the end a compromise was cobbled together.The three ambassadors, Cullinane and Rabe agreed to meet Khaalis and his son-in-law, Aziz, in the lobby of the B'nai B'rith building. They set up a folding cafeteria table and eight chairs.

Khaalis, unarmed, took the elevator down from the eighth floor. He greeted the three ambassadors in Arabic and hugged them three times; he politely took note of the police negotiators, who wore no guns. Once again he exchanged verses from the Koran with the diplomats - in English. For three hours the talks went on. "I knew he was going to free the hostages," said Yaqub-Khan. "Only the modalities were not decided."

NEWSWEEK learned that the final breakthrough came when Ghorbal suggested that Khaalis release 30 hostages as a gesture of good faith. Khaalis looked around the table and calmly volunteered to release them all. That, in effect, was it; the only outstanding question was the fate of the terrorists. "Whether or not he himself was going behind bars immediately was not decided," said Yaqub-Khan. "He thought it would look bad to his followers if he were put in jail at once."

Khaalis had not insisted on his own release as a precondition for talks. "The psychological profile of this guy showed that saving face was the most important thing to him," observed Washington's Corporation Counsel John Risher, 37, who monitored the talks. "He didn't talk in terms of amnesty. He talked in terms of an indictment and trial.It became very clear that what he wanted was some free time to say: 'I left my entire house in order.' He could only do that if he was allowed some freedom. It was saving face in a very, very total sense."

OFFER AND NEEDS

The problem was how to square such face-saving with the demands of the law. While the talks went on, Deputy Attorney General-designate Peter Flaherty and U.S. Attorney Earl Silbert waited at the nearby Gramercy Inn. After the negotiators brought them word of Khaalis's offer and needs, Silbert and Flaherty were still reluctant to make a deal or set a precedent. At 1:08 a.m., they called Attorney General Griffin Bell and asked if he would agree not to oppose a bail-free release for Khaalis. Bell agreed.

That left the matter up to the courts. At 1:15 a.m., Silbert called Harold Greene, the soft-spoken and thoughtful chief judge of Washington's Superior Court. He asked Greene whether he would allow Khaalis to remain free without bail pending trial - if the government also agreed. Greene reportedly said that he was leery of the precedent, that he feared other terrorists might take encouragement from it. But with the lives of the hostages at stake, he finally agreed. While Greene prepared to drive to his chambers from his home in Chevy Chase, Silbert told the police to lay down their arms.

The Islamic Center gunmen surrendered at 1:30 a.m. Fifteen minutes later, deputy chief Robert W. Klotz and officer Joseph Traylor stepped out into fifth-floor corridor of the District Building and walked to the northwest corner offices, where eleven hostages were being held. Guns holstered, they stood before the door.

"Are your Klotz?" asked a low voice.

"Yes," the officer replied.

The two gunmen placed a shotgun, a machete and a curved sword on the floor, opened the door, placed their hands on their heads and walked out.

The terrorists in the B'nai B'rith building gave themselves up - without telling their captives. "I saw the police and I thought, 'Oh my Lord'," recalled hostage Billy Pat Clamp, 37. "I thought they would start shooting." Instead it was liberation day. "I untied myself, then untied the man beside me," said Clamp. "Everyone started kissing.People who weren't even close at the beginning were kissing each other. It was beautiful."

Khaalis turned up in Judge Greene's courtroom at 5:10 a.m. with two court-appointed lawyers at his side. Before releasing him, Judge Greene imposed a few conditions. Khaalis could not leave Washington, he had to surrender his passport, he had to surrender his passport, he had to give up all firearms, he had to shun pre-trial publicity and he had to promise not to break the law again. Greene told Khaalis his rights, arraigned him for armed kidnapping, set a hearing for March 31, and released him without bail. Technically, Khaalis qualified: he had a "stable residence" and no prior convictions.

Unmanacled, he walked out of the courthouse between two deputy marshals. He made his exit in a suede cap and a trenchcoat - and the puffed thoughtfully on a long cigar.

A CASE OF THE JITTERS

The next day, his foot soldiers trudged to court. Bail was set at $50,000 each for two of the men and $75,000 each for six others. The three gunmen at the Islamic Center, where no hostages were harmed, were released, like Khaalis, on their own recognizance. It turned out that Khaalis had taken the B'nai B'rith building with the help of Abdul Adam, 32, Abdul Shaaeed, 23, Abdul Razzaaq, 23, Abdul Salaam, 31, Abdul Hamid, 22, and Abdul Latif, 33. The gunmen at the Islamic Center were Abdul Al Rahman, 37, Abdul Al Qawee, 22 and Phillip Alvin Yough, 26. The attackers at the District Building where Williams was killed were Abdul Murikir Do, 22, and Abdul Nuh, 28. All were arraigned for armed kidnapping, but the prosecutors made it plain that they would also seek murder indictments against some of the men.

Washington itself started slowly to recover from what had been an acutely uncomfortable case of the jitters. Police removed the barricades in the streets around the liberated buildings and traffic began to flow normally once again along the city's broad avenues. In the B'nai B'rith building and the city hall, workers started sweeping up the glass and restoring order. In the end, Khaalis accomplished little more than to recoup his $750 and get the movie "Mohammad" shut down for a few days. But he did manage to remind the entire nation how vulnerable a free society is to the scourge of terrorism.

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Muslim Terrorists Took 134 Hostages in the Name of Allah in a 1977 Guerrilla Raid - Newsweek

Italy’s ambassador to Israel is one of the world’s righteous – Arutz Sheva

Posted By on August 4, 2017

Italian Ambassador to Israel Francesco Maria Talo with Rabbi Adin Steinsaltz

Shefa Organization

Outgoing Italian Ambassador to Israel Francesco Maria Talo on Thursday night took live of Rabbi Adin Even-Yisrael Steinsaltz.

Accompanying Talo to Rabbi Steinsaltz's Jerusalem office was Vatican Foundation representative Dr. Salvatore Martinez.

The relationship between Talo and Rabbi Steinsaltz began two years ago, when Rabbi Steinsaltz began translating the Talmud into Italian. The connection deepened as Talo helped Rabbi Steinsaltz translate the Talmud and negotiated with the Vatican after three Jewish boys were kidnapped and murdered by Muslim Hamas terrorists in the summer of 2014.

According to Shefa Organization CEO Rabbi Menachem Even-Yisrael Steinsaltz, who also attended the meeting, Talo is unique in the fact that he is a "righteous gentile."

His father, Rabbi Steinsaltz, smiled and nodded at the statement, as if he himself had been about to say the same.

"It's an honor to get to know someone who is not a Jew, but shows so much interest in Judaism and our holy books. [My father] will always treasure this friendship," Rabbi Menachem Steinsaltz said.

"The experiences which I had with the Rabbi will remain with me forever," Talo said. "Writing the dedication for the Italian Talmud, and attending the funeral of the three murdered boys, will stay with me forever. This is our purpose in life."

Rabbi Adin Steinsaltz gave Talo a copy of the Italian-translated Talmud, complete with a personal dedication.

Rabbi Adin Steinsaltz is considered to be one of the greatest Talmudic, Mishnaic, and Biblical commentaries of our time. He recently returned to his office after suffering a stroke just over half a year ago.

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Italy's ambassador to Israel is one of the world's righteous - Arutz Sheva

New York Congregation Owns Oldest Synagogue in the US, 180 Miles Away, Court Rules – New York Times

Posted By on August 4, 2017

It was those ornaments, known in Hebrew as rimonim, that sparked the latest dispute. In 2011, Jeshuat Israel, seeking money, decided to sell them to the Museum of Fine Arts in Boston for more than $7 million. When Shearith Israel tried to stop the sale, Jeshuat Israel sued, claiming it owned the objects, and the synagogue itself.

The courts found Shearith Israel helped maintain the unused synagogue and its cemetery in Newport through the 19th century. Finally, in the late 19th century, enough Jews moved to Newport to warrant the reopening of the synagogue. The newcomers organized as Jeshuat Israel and entered into a 1903 lease agreement with Shearith Israel, for use of the building and its fixtures, for a nominal rent of $1 a year.

The lower court, Justice Souter wrote, had relied on a conscientious and exhaustive historical analysis, in coming to its ruling. But instead of entangling itself in history, and with it, doctrinal arguments being made by the groups Shearith Israel was historically Sephardic, while Jeshuat Israel was mostly Ashkenazi he wrote the court should just look at the 1903 agreement and other contracts as it would in any other civil law case.

You should do what you would do if there were two bowling leagues who had some contracts with each other, said Eric Rassbach, an attorney with the Becket Fund for Religious Liberty, who wrote a friend of the court brief supporting Shearith Israel in the case. Its just a lot cleaner that way.

Shearith Israel was founded in the Colonial period by 23 Spanish and Portuguese Jews in what is now Lower Manhattan. Since 1897, the Orthodox congregation has met in a Tiffany-designed neo-Classical building on 70th Street and Central Park West.

Congregation Shearith Israel is gratified by the First Circuits unanimous decision reaffirming our lawful, outright ownership of Newports Touro Synagogue and the precious rimonim at issue here, said Louis M. Solomon, the lead attorney for Shearith Israel and also the congregations president.

Looking ahead, he said, I really dont see any reason why we cant go back to the relatively harmonious relationship that existed between our sister congregations for more than 100 years before they decided to sell something that didnt belong to them.

Gary P. Naftalis, a lawyer representing the Newport congregation, said it was considering an appeal. We are disappointed with the panels ruling and are reviewing our legal options, he said.

A version of this article appears in print on August 4, 2017, on Page A20 of the New York edition with the headline: New York Congregation Owns Oldest U.S. Synagogue, Court Rules.

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New York Congregation Owns Oldest Synagogue in the US, 180 Miles Away, Court Rules - New York Times

Australian municipality: Don’t blame us for banning synagogue on terror grounds – Jewish Telegraphic Agency

Posted By on August 4, 2017

SYDNEY, Australia (JTA) A municipal council in a suburb of Australias largest city said it was not to blame for a decision to ban the construction of a synagogue because it could become the target of a terrorist attack.

In a statement Friday, the Waverley Council asserted that the decision to reject the synagogue was made by a local land use court, which said the congregation had not addressed the security concerns raised by the congregation in its own development application.

Waverley Council did not refuse this development application, it said in a statement Friday. It was a decision of the Land and Environment Court and confirms that a synagogue is a permitted use at this location.

The congregation, known as Friends of Refugees of Eastern Europe, or FREE, sought to build a synagogue near the popular Bondi beach. It called the applications rejection, on the grounds that it posed a potential risk to users and other members of the general public, a reward for terrorism.

According to the council, as part of their development application, FREE submitted a risk analysis report prepared by a counter-terrorism consultant. It described a number of potential risks and threats to the synagogue. The council noted that FREE sought a ruling from the Land and Environment Court, which ruled that the potential risks were not sufficiently addressed.

The Waverley community is enriched by our diverse faiths and places of worship including our synagogues, the council said in a statement. Waverley Council has a strong history of partnerships with the Jewish community and will continue to work closely with the Jewish community and Jewish organisations.

One of Waverleys three Jewish councilors,Leon Goltsman, told JTA: The record shows exactly how much this council actually does for the Jewish community, and its distressing the way mainstream media is so quick to jump onto a story without first researching the facts.

Community leaders were nevertheless shocked at the decision.

The decision is unprecedented, Rabbi Yehoram Ulman, a spokesman for FREE, told news.com.au. Its implications are enormous. It basically implies that no Jewish organization should be allowed to exist in residential areas. It stands to stifle Jewish existence and activity in Sydney and indeed, by creating a precedent, the whole of Australia, and by extension rewarding terrorism.

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Australian municipality: Don't blame us for banning synagogue on terror grounds - Jewish Telegraphic Agency

Former Brockton synagogue finds new home in Easton – Wicked Local Stoughton

Posted By on August 4, 2017

Anna Burgess The Enterprise @AnnaBurgess_ENT

After nearly two transient years, the congregation of Temple Beth Emunah will have a new home in Easton inSeptember.

Temple Beth Emunah, which was located on Torrey Street in Brockton until October 2015, will begin holding services next month at 15A Plymouth St., in South Easton.

For almost 100 families in the Beth Emunah congregation, Plymouth Street will become our own, distinct home, said Rabbi Andrea Gouze.

Gouze has been the rabbi at Beth Emunah for almost a year, and is thrilled to bring her new congregation to its new location.

Im incredibly enthusiastic and optimistic about what well be able to do with the synagogue, Gouze said. The way the space is configured will allow for lots of different types of programs, so we can take a very holistic approach to meeting the needs of the Jewish population of this region.

After a long search for a space that fit their needs, synagogue leaders signed the lease for the Plymouth Street building in June.

Gouze said theyre restructuring some of the rooms within the building, expanding the sanctuary area for larger services, and adding a handicapped-accessible bathroom.

Synagogue president Howard Shore said Easton officials have made the permitting process very easy, which he appreciates.

Shoresaid hes excited the synagogue is moving to Easton, because many members live in town, and he hopes the relocation is attractive to other Jewish families who are currently unaffiliated with a congregation.

Shore said they also anticipate the return of a number of families who have been on the fringes of the congregation since it left Torrey Street.

The synagogue, which was founded on Cottage Street in Brockton, was then located at the corner of Torrey and Pearl Streets in Brockton for 45 years, Shore said.

When it left that space in 2015, it marked the first time in 125 years that Brockton was without a Jewish place of worship.

SinceOctober 2015, Temple Beth Emunah has existed in a more fluid fashion, holding services at members homes, other synagogues, and even outdoors, at Sheep Pasture in Easton.

Though Temple Beth Emunah discussed apossible merger last year with Temple Beth Am of Randolph, Gouze said the congregation ultimately decided it was not a direction we wanted to go in.

Temple leaders will dedicate the new space on Sept. 10, and services will begin that week.

Less than two weeks later, the congregation will mark the start of Rosh Hashanah, the Jewish New Year.

Its very nice to feel those dovetail together, Gouze said. A new year, and a new synagogue.

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Former Brockton synagogue finds new home in Easton - Wicked Local Stoughton

Egypt to bear cost of Alexandria Synagogue renovation Middle … – Middle East Monitor

Posted By on August 4, 2017

Egypts Antiquities Ministry on Thursday announced plans to carry out extensive renovations of a synagogue in Alexandria despite the fact that, under Egyptian law, the local Jewish community should bear the cost of such restorations.

The renovation of Alexandrias Eliyahu Hanavi Synagogue will take about eight months and cost some 100 million Egyptian pounds [roughly $5.5 million], which will be provided by the Egyptian government, the ministry said in a statement.

According to the same statement, the government had already allocated 1.27 billion Egyptian pounds (roughly $70.5 million) towards eight major historical renovation projects.

In July, Al-Said Helmy Ezzat, head of the ministrys Islamic and Coptic Antiquities Department, announced that proposals to renovate the historical synagogue had been approved and the appropriate financial allocations made.

Read:Balancing the poverty of the poor in Egypt

Under Egyptian law, however, Egypts small Jewish community should bear the cost of the project and the reason for the apparent exception remains unclear.

Cash-strapped Egypt continues to face difficult economic circumstances, with the government implementing an IMF-approved reform program, which includes the reduction of government subsidies and which has led to skyrocketing commodity prices.

Built in 1848, Alexandrias Eliyahu HanaviSynagogue is one of the largest Jewish synagogues in the Middle East region, capable of accommodating up to 700 people.

It also houses an impressive library containing dozens of ancient Torah scrolls, some of which date back to the 15th century.

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Egypt to bear cost of Alexandria Synagogue renovation Middle ... - Middle East Monitor

Seattle’s Sephardic synagogues bake very unique Jewish treats – MyNorthwest.com

Posted By on August 4, 2017

Sephardic Bikur Holim congregation members Regina Barkey Amira and Al, holding a tray of pastelles. (Photo by Rachel Belle)

LISTEN: Seattle's Sephardic synagogues bake tens of thousands of traditional pastries for their annual bazaar

In Seattles Seward Park neighborhood there are two Sephardic synagogues. Dont know what Sephardic means? Let me briefly explain.

There are two subgroups of Judiasm. Ashkanazi Jews are of eastern European descent and Sephardic Jews are from Spain, Portugal, North Africa and the Middle East. Each have their own dying language, Yiddish and Ladino, respectively, and very distinct cultures.

But there are also cultural differences between Sephardic synagogues. Seattles 101-year-old Ezra Bessaroth Synagogue follows traditions from the Greek Island of Rhodes and just a mile away is Sephardic Bikur Holim, a Turkish congregation. Each hold a bazaar every summer, where they sell thousands of homemade delicacies.

At Sephardic Bikur Holim, volunteers spend three months sitting around long tables, stretching homemade phyllo dough, crimping edges and sprinkling sesame seeds.

We have made approximately 3,500 bulemas, which are a spinach and cheese filled phyllo pastry, said congregation member Terry Azose. We will be making yaprakes, which are grape leaves that are stuffed with rice and onion and parsley and delicious and lots of lemon.

Azose says theyll hand make a total of 20,000 sweet and savory pastries for the bazaar, and every last biscocho (a doughnut shaped, sesame seed topped cookie) will sell out.

Born and raised an Ashkenazi Jew, Azose married a Sephardic man, joined his synagogue and has been baking these traditional foods for 30 years.

I think that its a dying tradition in a lot of ways and it brings community together, Azose said while rolling out dough for pastelles, a little meat pie. I think thats really important to keep the older generation and the younger generation together and the younger learning from the older. I think its also something that a lot of people dont want to put that much effort into making at home anymore. So the opportunity to buy it from the pros makes it very special for our community.

Keeping tradition alive was a sentiment expressed by everyone I spoke to. Ive spent a few mornings baking at the synagogue, and most of the other volunteers have easily been several decades older than me. There are women in their 80s and one smiley man in BluBlocker sunglasses in his 90s. This is partly a result of younger people having day jobs. But Marlene Souriano-Vinikoor says theres more to it.

I think part of it is whats happening nationally; is that young people arent being represented in their synagogue, Souriano-Vinikoor said. So they dont feel a connection to come. Its a big social factor, its not just the religious part of it. If you dont have people your age and your lifestyle, the religion itself isnt going to keep you there.

Souriano-Vinikoor is a member of the Ezra Bessaroth synagogue, a mile down the road, but she does volunteer baking at both. Which brings up something interesting: theres a lot of social crossover between the two synagogues, and both have dwindling memberships and large buildings. But the idea of merging the two synagogues is political and controversial. So much so that two community members declined going on the record with me about it.

Financially, Im sure it would be better for the two synagogues to merge, Souriano-Vinikoor said . I think whats holding the decision back is that were different enough that people want to maintain their individuality. Some of the vocabulary is different, some of the food is different, the tunes are different. If we merged, all of that would become extinct. Theyd have to decide whats most important: the survival of the community or maintaining your individuality. Im not opposed to the merger because Ive straddled both synagogues. Id be happy at either. I could adapt to those differences.

I grew up in an Ashkenazi synagogue, so all of the foods being prepared for the bazaar are brand new to me. Which isnt a surprise to Souriano-Vinikoor. She says the media only features Ashkanazi food.

The Jewish food that theyre showing and describing isnt Jewish per se, its eastern European,Souriano-Vinikoor said. Its corned beef, its matzoh balls, theyll have gefilte fish. Thats what some Jews eat and its not all Jews. It happens to be the food that the majority of Jews know about and eat but its not all what Jewish food is. Its not accurate. That bothers me because its misrepresenting a whole community, which isnt right.

If youd like to taste some homemade Sephardic cuisine, Sephardic Bikur Holims annual bazaar is on August 27, 2017.

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Holocaust education in Moldova is about to get (slightly) better – The Times of Israel

Posted By on August 4, 2017

CHISINAU, Moldova In a Moldovan secondary school history textbook, seven pages are devoted to the crimes of communist leader Joseph Stalin an entire chapter with numerous photos illustrating the horrors of the gulag.

The Holocaust, on the other hand, gets a page and a half in the chapter on World War II, right after the section entitled The Liberation of Bessarabia, which covers the occupation of Moldova by Romanian fascists. During that time, the dictatorship deported to concentration camps about 10 percent of the countrys population including more than 110,000 Jews and approximately 25,000 Gypsies. Less than half returned.

But Holocaust education in Moldova is about to improve. Earlier this month, the countrys Ministry of Education signed an agreement of cooperation with the Jewish community, committing to teach the Holocaust as the ultimate form of genocide. The July 14 agreement also stipulates that the Ministry of Education will develop new training programs for educators to help them address this difficult subject in school.

Taking into account the increase in cases of vandalism at Moldovas Jewish cemeteries in recent years, we cannot underscore the importance of educating the young generation in the spirit of tolerance, mutual respect, fairness and social unity in order to prevent and fight anti-Semitism, xenophobia and extremism, said Alexandr Bilinkis, the Jewish communitys president and signatory to the agreement.

A current Moldovan textbook with a page and a half dedicated to the Holocaust. (Julie Masis/Times of Israel)

In addition to special training for history teachers, the Jewish community would like Moldovan schools to organize competitions for the best research papers on the Holocaust and to offer field trips to places connected to the Holocaust, said Elena Tsurcan, the manager at the Jewish Community of Moldova. The Jewish community would like all the schools in the country to observe International Holocaust Remembrance Day on January 27, a commemoration which was officially adopted by the Moldovan government in 2015.

We really hope there will be research paper competitions that will allow students to study the Holocaust right here in Moldova, so that, for example, in Balti they could research more about what happened in the north of Moldova, Tsurcan said. Also we want more days dedicated to the Holocaust [in the curriculum], so that its not only on January 27.

Currently, Moldovan schools devote about a day to the Holocaust in 9th grade and a second day in 12th grade, according to Irina Shihova, the curator of Moldovas Jewish Heritage Museum.

If someone missed that day, they wouldnt know anything about the Holocaust at all, Shihova said.

But the official from the Moldovan Ministry of Education who signed the agreement did not agree that the amount of time given to the Holocaust needs to be increased.

Irina Shihova, curator of Moldovas Jewish Heritage Museum. (Courtesy)

We signed an agreement with the Jewish community on the measures we will take together to integrate the Holocaust in the educational process. We will teach about the Holocaust the same way that we teach all historical events, said Corina Lungu, a senior consultant at the Ministry of Education who is responsible for secondary education. I wouldnt say that we need to pay more attention to the Holocaust. We have a curriculum and every subject has a few hours.

I wouldnt say that we need to pay more attention to the Holocaust. We have a curriculum and every subject has a few hours

Lungu did confirm that steps will be taken to better train teachers on how to address the Holocaust because its a topic that is emotionally difficult for children. She also said that an extracurricular competition on research papers dealing with the Holocaust will take place in high school as well as at the universities.

We hope that all the schools interested in participating will be able to do so. We will start in September, said Lungu.

The agreement between the Moldovan Ministry of Education and the Jewish Community was signed just days after a roundtable event announcing the results of a survey conducted by the Organization for Security and Cooperation in Europe (OSCE) on what Moldovan high school students think about the Holocaust and about ethnic tolerance. The survey suggested that Moldovan teachers need extra training to address the Holocaust in the classroom, said Shihova, who attended the event.

I understood that teachers want to teach this subject, but its very hard for them because they dont know how to teach it from the psychological standpoint, she said.

The Holocaust is a touchy subject in Moldova because the crimes were committed by Romanian soldiers during the fascist occupation, and Romanians are of the same ethnic group as most Moldovans. Romanian soldiers executed thousands of Jews, and ordered Jews and Gypsies on death marches and into the concentration camps.

If they acknowledge the Holocaust, theyll have to acknowledge that there were collaborators among the local people not mythological fascists, but real people, said Victor Reider, deputy director of the Jewish community of Moldova. Its very inconvenient to tell your citizens that their ancestors participated in this tragedy.

Ion Duminica, a Roma representative at the Academy of Sciences in Moldova who fears the the Roma might be deported again. (Julie Masis/Times of Israel)

Another controversial issue is whether Ion Antonescu, who was Romanias leader during WWII and executed for war crimes, only deported the Jews and Gypsies at Hitlers orders, but ultimately refused to carry out the Final Solution by murdering all the people in the camps or if he actually was responsible for the deaths of thousands of innocent people.

For some, Antonescu is a hero, Shihova said. One time, a teacher brought children here for a Holocaust program and the teacher told me that Jews were very happy under Romanian rule and that Antonescu tried to save the Jews.

But, Moldovas attitude toward the Holocaust has been changing and textbooks have already been improving over time, said Ion Duminica, an ethnic Roma and the head of the ethnic minorities department at Moldovas Academy of Sciences.

Despite its limitations, the latest textbook, published in 2013, is the first of its kind where the Holocaust is discussed as something that happened under Romanian occupation in Moldova, rather than something from Poland and Germany, said Duminica.

There was nothing at all about the Holocaust until 2005. In 2005, they put a photo of Auschwitz

There was nothing at all about the Holocaust until 2005. In 2005, they put a photo of Auschwitz, he said. Now there is a page and a half, but it still doesnt say that Antonescu was put on trial [because of the part he played in the Holocaust] and that it was his fault.

The reason that Moldova is finally coming to terms with the Holocaust is because Romania itself has done so, Duminica said. Romania changed its attitude toward the Holocaust when it entered the European Union, he explained.

Romanian historians were invited to train our teachers, and only then our teachers understood the Holocaust. They were shocked that in Romania they teach about the Holocaust, because in our textbooks Antonescu did it at Hitlers orders, Duminica said. Until then, Antonescu was a martyr who was sentenced to death by a Bolshevik court.

Antonescu was a martyr who was sentenced to death by a Bolshevik court

It is crucially important to teach about the Holocaust because attitudes toward ethnic minorities such as the Gypsies have not changed much since World War II, Dumnica said. His biggest fear is that if a new government orders to deport the Gypsies again, the people of Moldova might simply accept this order, he said.

To fight prejudice, Shihova is taking matters into her own hands.

She will train about 50 teenagers from Chisinaus Jewish schools to explain a bit about Judaism to their peers, as well as the events of the Holocaust. The teens will travel in pairs to speak in front of classrooms all around Moldova.

The project, which starts in September, is part of the Likrat (Hebrew for Approach) initiative that is already in place in Switzerland, Germany in Austria. This is the first time it will be tried in Eastern Europe.

I dont know how it will work out, Shihova admitted. I really hope that the children will be polite, that at least they wont whistle at us.

Galina Kargher, the director of the International Center for Training and Professional Development at the Jewish Community Center in Moldova showing the materials they developed for teaching about the Holocaust in Moldova. To the right, a current textbook used in Moldovan schools. (Julie Masis/Times of Israel)

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Holocaust education in Moldova is about to get (slightly) better - The Times of Israel

Jerusalem Chief Rabbi: Pride Parade is causing more damage than benefit – The Jerusalem Post

Posted By on August 4, 2017

Jerusalem gay pride parade_311. (photo credit:MELANIE LIDMAN)

Holding the LGBT pride parade in the streets of Jerusalem is contradicting its characteristics as a holy city, said the capitals Ashkenazi chief rabbi Aryeh Stern on Thursday.

Stern stressed that he objects and condemns any form of violence against the parade, but believes that there is no room for such events in Jerusalem.

It is sad that a couple of days after Tisha BAv, when masses visited Jerusalem and remembered it being a holy city The essence of this parade is contradicting the trend of Jerusalem as a holy city, and that is the city we want, said Stern in an interview to Army Radio.

My views are known when it comes to violence, Stern added. I participated in the memorial ceremony for Shira Banki, and came to her house to console the grieving family. But holding the parade in the city streets is causing more damage to its supporters than benefiting them."

The theme of this years parade, that will take place on Thursday, is LGBT and religion. It will be the 16th consecutive year that the parade will be held in the capital.

Sarah Kala, CEO of LGBT advocacy NGO The Jerusalem Open House for Pride and Tolerance, told The Jerusalem Post that this comes as an answer to all of those who claim to oppose the LGBT community in the name of religion.

Our main message is saying No, this is not our [way of practicing] religion, said Kala. There are many religious people who are willing to accept the LGBT community, and we intend that the parade will be a platform for dialogue and understanding, not for hatred.

The parade will include a 1 km. march, to Independence Park, where musicians will perform. The concert will be held in memory of singer and activist Amir Fryszer Guttman, who was supposed to host the event but died two weeks ago after saving his niece from drowning at an Atlit beach.

Hundreds of policemen, border policemen and police volunteers will secure the march. All of the streets surrounding the parade will be closed for traffic during the afternoon and evening. This includes King George Avenue and Hillel, Agron, Keren Hayesod and Beeri streets.

Police have issued a permit to extreme-right groups, such as Lehava, to hold a counterprotest, several hundred meters away from the march, under police guard. Police have warned around 50 individuals not to disrupt the parade, with some told that they cannot be in the capital on Thursday.

Lehava CEO Bentzi Gopstein told the Post that some 50 protesters plan to attend the event. He added that their main themes will be Jerusalem is not Sodom and Do not let them adopt children.

The Jerusalem Municipality told the Post that Mayor Nir Barkat will not attend the parade, due to a trip abroad. The municipality added that recently, Barkat allocated some NIS 500,000 in support of the Open House.

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