Page 1,430«..1020..1,4291,4301,4311,432..1,4401,450..»

Reflecting on Two Years of Leading the Anti-Defamation League – Algemeiner

Posted By on July 27, 2017

Email a copy of "Reflecting on Two Years of Leading the Anti-Defamation League" to a friend

Anti-Defamation League CEO Jonathan Greenblatt. Photo: ADL.

Two years agofull of optimism and energy as I joined ADL as its new CEOI asked the question: Can a 100-Year-Old Change the Future?But it was a rhetorical question, because I believed that I knew the answer.

Isaid that ifwe remained true to our principles, invested in our people and modernized our systems, the ADL would be able to shape the future in a positive way, as it had done so many times in the past.

But as I looked back to the past to prepare for the future, I did not anticipate an incredibly volatile present.

July 27, 2017 12:52 pm

My start at the ADL coincided with two moments that scrambled the political order at home and abroad: the kickoff of the 2016 presidential campaign, and the signing of the Joint Comprehensive Plan of Action (JCPOA) also known as the Iran Deal. To most, these might seem like unrelated incidents. But I see them as evidence of disturbing trends that recommit me to the ADL mission.

First, theres the 2016 presidential campaign. Regardless of your political affiliation, its undeniable that Donald Trumps campaign changed the political landscape and the public conversation.

This had many implications, but at the ADL, we were focused on the fact that suddenly, the loose confederation of antisemites and white supremacists known asthe alt-rightfound themselves in the spotlight and, bafflingly, praised by many in the political world.

Their hateful rhetoric spread from fringe websites into the mainstream. Their conspiratorial fantasies about voter fraud and malevolent refugees seized the blogosphere and received significant national media coverage. And they demonstrated a mastery of social media,trolling Jewish journalists,prominent members of the Jewish communityand other perceived enemies with vile claims and vicious slander. So how did these extreme elements respond when challenged? We watched them relish in their victimhood and resort to cyberbullying and false outrage in an effort to delegitimize the messenger and divert attention from the message.

Andthis continues apace today.

Second, the start of my tenure also happened at the same time as the approval of the JCPOA. TheADL came out against the deal, not because of our deep expertise in the technical aspects of the arrangement, but because we felt strongly that it failed to address the core issues at hand with Iran: its unbridled belligerence andhostility to the US;its cruel mistreatment of its own minorities; and its unrelenting commitment to destroying the Jewish state throughstate-sponsored antisemitismand aworldwide campaign of terror. Some applauded my position on the deal, others disapproved of it.

I wish I could say that the antisemitic rejection of Jewish peoplehood in the form of denying Israels right to exist was limited to Tehran. But it isnt. Over the past two years, we also have seen these beliefs reinforced among a fringe we might describe as the radical Left here in the US.

We see it when Jews areexcludedfrom progressive circles because of their Zionism irrespective of their views on the Israeli-Palestinian conflict. We see it when the Jewish state is delegitimized and demonized byactivistswith little knowledge of the conflict. And we see it when Israel is the only state in the worldsingled out by international bodies,even as they ignore the serial and vicious brutality of other states.

And this spectacle is not limited to the US. It is increasingly evident in Europe. Witness UK Labour leader Jeremy Corbyn, who takes issue with other forms of prejudice butexcuses antisemitism,even when his own partisans call it out.

And how do the extreme elements respond when challenged? Do they attempt to engage in reasoned discussion? Hardly. Instead, they shout down their critics,disrupt remarksandstand unwilling to hear their ideas.

It all reminds me of the horseshoe theory. This is the idea that we need to reimagine the political spectrum because it does not resemble a 180-degree line with opposing ends, but instead a horseshoe wherein the points at the far end actually converge around shared ideas and practices. Based on my observations, this seems like an accurate assessment of our current political predicament.

I have seen firsthand that the extreme right and radical left have more in common than they care to admit. Some of their common traits include a shared hatred of Jews, whether the people or the polity, and an intense distaste for facts that contradict their message, along witha tendency to attack the messenger. We can argue about which group is more extreme, who is closer to the center of power, or what poses the greater threat. But I firmly believe that extremism is dangerous in all forms, and that neither side of the spectrum is exempt from intolerance.

Facing these threats, I often renew my strength with the words of Dr. King: our work is not yet done.

As much as we have made progress in fighting antisemitism and all types of bigotry, the ADL isincreasing our emphasis on fighting the scourge of cyberhatethrough our new presence in Silicon Valleyand a series of new partnerships that we will announce later this year. We are expanding ourtraining for law enforcementto ensure that they are prepared to handle hate crimes and recognize extremist threats. We are partnering with other civil rights groups to push for strong hate crimes laws inall 50 states,and to protect immigrant families seeking refuge on our shores.

We are combating hate on college campuses, whether it stems from theextreme rightorradical left. We are bringing innovation to our work with educators to teach our children to reject bigotry from an early age. And we will continue to strive to ensure that our laws at all levels of government safeguard the gains that we have made to offer all Americans the basic rights enshrined in our Constitution.

We will double down on our commitment to ending hate with creativity, innovation, partnerships and a host of new strategies to complement our existing activities. We will remain rooted in principles, not politics. We will resist rhetoric with reason, and we will respond to fiction with facts.

And, above all else, we will remain true to the call that started this journey not two years ago with my tenure, but more than a century ago with Sig Livingston who founded the ADL: we will never cease working to stop the defamation of the Jewish people and to secure justice and fair treatment to all. But we cannot do it alone. I would invite all of you to join us and helpfight the good fight.

This article was originally published in Medium.

See more here:
Reflecting on Two Years of Leading the Anti-Defamation League - Algemeiner

ADL announces Kranzberg Memorial Scholarship recipients – St. Louis Jewish Light

Posted By on July 27, 2017

The Anti-Defamation League of Missouri, Southern Illinois and Eastern Kansas announced that local high school seniors Ben Cohen and Madeleine (Maddy) Toskin are the recipients of the 19th Annual Meyer and Marcelle Kranzberg Memorial Scholarship Awards.

Each will receive a $2,000 college scholarship.Nominees Alex Dubinsky, Jessie Goldberg, Leah Jacobson, Allyson Segall and Allison Worth each received a $100 book stipend.

During the interactive selection process, nominees were asked to reflect quickly on the Jewish response to refugee and immigration challenges and online bullying incidents in local high schools.All nominees submitted essays as part of the application process and responded to questions on those essays from Selection Committee members.

Adinah Raskas chairs the Selection Committee. Ken Kranzberg, a member of ADLs National Executive Committee and former chair of the ADLs regional advisory board established the scholarship in his parents memory. Members of the Selection Committee included Kranzberg and Raskas, along with Rhiannon Kaye, Michele Kopolow, Constance Levy, Rhoda Kahn Nussbaum, Mary Ann Srenco and Marc Spector.

See the original post here:
ADL announces Kranzberg Memorial Scholarship recipients - St. Louis Jewish Light

Mandel backs ‘pizzagate’ promoter, dings anti-hate group – Akron Legal News

Posted By on July 27, 2017

In this Oct. 27, 2012, file photo, Ohio state Treasurer Josh Mandel, the Republican nominee challenging the re-election bid of U.S. Sen. Sherrod Brown, D-Ohio, speaks before a campaign rally for U.S. Rep. Paul Ryan, R-Wis., vice presidential running mate of former Mass. Gov. Mitt Romney, at the Gradall Industries Inc. plant in New Philadelphia, Ohio. Mandel, seeking an election rematch against Brown in 2018, sided on social media Thursday, July 20, 2017, with right-wing personality Mike Cernovich, retweeting a post that accuses the Anti-Defamation League of "inciting terrorism." (AP Photo/Phil Long, File)

JULIE CARR SMYTH Associated Press Published: July 27, 2017

COLUMBUS (AP) Republican U.S. Senate candidate Josh Mandel has sided on social media with the right-wing personality behind the online conspiracy theory dubbed "pizzagate" over an anti-hate group seeking to call out the man's behavior.

Mandel, the Ohio state treasurer seeking an election rematch against Democrat Sherrod Brown, retweeted a post Thursday by attorney and author Mike Cernovich that accused the Anti-Defamation League of "inciting terrorism."

Cernovich's post came after a new league report identified him as part of the "alt-lite" movement. The group defines such activists as rejecting overtly white supremacist ideology but embracing misogyny and xenophobia.

Mandel backed Cernovich and another man, Jack Posobiec, against the league's labeling. Posobiec was identified in the report as "alt-lite."

"Sad to see (the league) become a partisan witchhunt group targeting people for political beliefs," Mandel posted.

The tweet drew immediate pushback on Twitter, calling Mandel "disgusting" and accusing him of being hateful, misogynistic and racist.

Besides his involvement with "pizzagate," an unfounded conspiracy theory that claims Democrats harbor child sex slaves at a pizza restaurant, Cernovich has claimed that date rape doesn't exist and "diversity is code for white genocide."

Posobiec is credited with planting a "Rape Melania" sign at an anti-Trump rally to discredit protesters. Melania is the first name of President Donald Trump's wife. Posobiec also was among protesters who rushed the stage at the New York Public Theater's recent Trump-inspired staging of "Julius Caesar."

The league stood by its decision to identify both men as major figures in the burgeoning "alt-lite" movement, which bears similarities but is less staunch than what's called "alt-right," or alternative right.

"For more than a century, ADL has been guided by its mission to stop the defamation of the Jewish people and fight for equal justice for all not by politics," it said in a statement. "We call out those who preach anti-Semitism and bigotry regardless of their background, party, or standing."

Mandel, who is Jewish, stood by his position Friday.

"As the grandson of Holocaust survivors and as a Marine who defended our freedom, Treasurer Mandel believes the ADL is dead wrong for creating hit lists on American citizens," said campaign spokeswoman Erica Nurnberg. "Of all organizations, the ADL should know that making target lists of people based on their political beliefs is a dangerous practice and slippery slope."

Posobiec posted a video on Twitter of himself responding to the league report in front of the Auschwitz-Birkenau Memorial in Poland. In an apparent reference to the Holocaust, he said, "It would be wise of ADL to remember the history of what happened the last time people started going around making lists of undesirables."

The league called the concentration camp memorial "hallowed ground" and its use in such a video "offensive and twisted."

[Back]

Read more:
Mandel backs 'pizzagate' promoter, dings anti-hate group - Akron Legal News

‘Opposing nation-state bill means you think Zionism is racism’ – The Jerusalem Post

Posted By on July 26, 2017

Special committee to pass the Basic Law: Israel, the Nation-State of the Jewish People committee chairman Amir Ohana (Likud) , Justice Minister Ayelet Shaked and Tourism Minister Yariv Levin. (photo credit:MARC ISRAEL SELLEM/THE JERUSALEM POST)

The special committee to pass the Basic Law: Israel, the Nation-State of the Jewish People, held a stormy inaugural meeting on Wednesday.

This committee is meant to write a foundational document that will establish what the State of Israel is, what its character is, and in what light will state authorities and institutions function, committee chairman Amir Ohana (Likud) said. Whoever says this bill is racist is saying that Zionism is racism... It is the natural right of the Jewish people to be like every other nation and stand on its own in its sovereign state.

Are we strong enough as a society to gather around the shared Zionist ethos and define it? he asked.

The nation-state bill seeks to anchor Israels status as the Jewish nation-state in a law meant to be part of an eventual constitution.

It incorporates state symbols, Jerusalem as Israels capital, the Law of Return and more.

Its more controversial elements include an article declaring Hebrew to be the language of the state but requiring that all government materials be available in Arabic, and another that principles of Jewish heritage should serve as inspiration to the judiciary.

Prime Minister Benjamin Netanyahu strongly backs the bill and has repeatedly and spoken publicly in its favor. He was supposed to attend Wednesdays meeting, but canceled minutes before it began because of security-related meetings.

Justice Minister Ayelet Shaked (Bayit Yehudi), who attended the meeting, gave an overview of how it compares to the situation in other countries, saying that most constitutions have an introductory section that defines national values, the anthem, symbol, language and more.

Everyone can put the content that they want into the bill and do serious work, Shaked encouraged the MKs. Our country is Jewish and democratic and I believe those are two parallel values. The democratic values of the state are already anchored in Basic Laws, and I think that there is a great opportunity here to do the same with the Jewish ones... We can make history here.

Ohana vowed to take minorities into consideration and said that individual human rights will be fully protected, but that only the Jewish people has national rights in the Land of Israel.

Many in the opposition had doubts about that.

Joint List chairman Ayman Odeh said: We didnt come to Israel, Israel came to us. Our language is part of this space, of our homeland... No apartheid law will erase the fact that there are two nations here.

MK Tzipi Livni (Joint List) called, in an impassioned speech, for the word equality to be added to the bill.

The Declaration of Independence is this countrys birth certificate and its identification card, and it establishes that Israel is the state of the Jewish people that will have equal rights for its citizens without regard to religion, race or gender, she said. This bill... is meant to turn Israel from the nationstate of the Jewish people to a religious state.

You want to create divisions and hatred...

We will fight for the values that we teach our children.

MK Avi Dichter (Likud), who proposed the bill, responded to the arguments, saying that there is no law defining the countrys basic identity.

When you go and call this bill fascist listen, this isnt the only Basic Law in the country, he said.

Dichter slammed the opposition for hypocrisy, pointing out that when Livni was Kadima chairwoman, many of the partys MKs, including himself, sponsored the bill.

Share on facebook

Read this article:
'Opposing nation-state bill means you think Zionism is racism' - The Jerusalem Post

SlutWalk Chicago: ‘Leave the Zionism at home’ – The Jerusalem Post

Posted By on July 26, 2017

Jerusalem Pride Parade. (photo credit:MARC ISRAEL SELLEM)

SlutWalk Chicago is the latest organization to join the "anti-Zionist" brigade.

The feminist organization lauded the organizers of the Chicago Dyke March for their decision in June to kick out three marchers for carrying rainbow flags emblazoned with the Star of David.

According to a report first published in The Windy City Times, the three members were told to leave the parade because the flags "made people feel unsafe" and that the Dyke March was a "anti-Zionist, pro-Palestinian" space.

SlutWalk Chicago tweeted on July 16: "We still stand behind @DykeMarchChi's decision to remove the Zionist contingent from their event, & we won't allow Zionist displays at ours."

After the neo-Nazi connection was publicized, garnering the organization even more negative backlash, they responded by saying, "Sorry y'all! Definitely didn't know the violent history of the term. We meant Zionist/white tears replenish our electrolytes!"

Chicago SlutWalk clarified their statement of support with another tweet on July 22: "We support people showing their Jewish and LGBTQ+ pride. Please show yours if you feel so moved! Just leave the Zionism at home."

The organizers said that the rainbow flag with the Star of David was used by marchers "as a symbol of their agenda" and "in that specific context the flag was not neutral."

Several hundred Israelis took part in the Tel Aviv SlutWalk in May, marching through central Tel Aviv in a rally against sexual harassment and assault.

Share on facebook

Go here to see the original:
SlutWalk Chicago: 'Leave the Zionism at home' - The Jerusalem Post

Brightening ‘The Nine Days,’ Sacramento Celebrates Talmud Completion – Chabad.org

Posted By on July 26, 2017

Sacramento has a small Jewish community, with perhaps no more than two-dozen households where Shabbat and kashrut are kept. Yet it will host a big celebration on Thursday night, when a group of dedicated students will celebrate the completion of the 2,711 pages of the Babylonian Talmud.

Since Talmudic times, such a celebrationcalled a siyumhas been a festive affair, marking the culmination of weeks, months, and in this case, years of achievement.

Participate in the daily Nine Days siyumim at Chabad.org

Talmud-class participant Harry Weiss, who has lived in Sacramento since 1979, says he began studying on his own years ago, ordering cassette tapes with recorded classes from New York. Having a regular Talmud class with Rabbi Mendy Cohen, who co-directs Chabad of Sacramento, Calif., with his wife, Dinie, has allowed him to master the material. While the rabbi mostly focuses on the straightforward meaning of the Talmud, he occasionally adds the insights of the medieval commentaries, as well as pertinent teachings of the RebbeRabbi Menachem M. Schneerson, of righteous memory.

Weiss reports that participation in the class fluctuates between three and eight attendees, a significant group for a community of that size.

On a personal level, Cohen says the milestone marks the closing of a circle that opened 30 years ago. I was 18 years old, and I was at the Rebbes farbrengen, he recalls. As is customary, I lifted up a small cup of wine to wish the Rebbe lchaim. The Rebbe acknowledged the person on my right and the person on my left, but not me. I stood up as tall as I could, but again, the Rebbe nodded to the people around me, but not me. I felt that I needed to do something, so I put down my head and thought for a moment. On the spot, I decided to learn the entire tractate of Ketubot, which we were studying in yeshivah at that time.

By the time I lifted my head up, he continues, the singing had concluded, and the Rebbe was about to begin to speak. Suddenly, the Rebbe turned to me, wished me lchaim velivrachah and started his talk. This is what got me startedand this is what keeps me motivated and focused.

In conjunction with teaching the daily Talmud class, the rabbi also learned regularly with Rick Brodovsky, learning their way through the entire 24 books of the Tanach (Hebrew Bible). Tanach taught me that Gd is very real and very present in our world, says Brodovsky, who began learning with the rabbi after a series of health crises prompted him to redirect his life. He loves us more than we can imagine.

The siyum will also celebrate their having completed the entire work over the past several years. The timing of the celebration is also significant.

We are now in the Nine Days, the saddest time of the year for the Jewish people, notes the rabbi. And the Rebbe encouraged us to brighten up the gloom with the spiritual brightness of Torah.

Of course, a siyum is not just the end of one cycle, but the beginning of another. In addition to continuing his efforts in Talmud, Weiss has embarked on another program as well: the daily study of Maimonides Mishneh Torah.

Join Chabad.orgs daily Talmud class with Rabbi Avraham Zajac

Go here to see the original:

Brightening 'The Nine Days,' Sacramento Celebrates Talmud Completion - Chabad.org

Completing Tractate Megillah – Chabad.org

Posted By on July 26, 2017

The first chapters of tractate Megillah discuss the laws of the holiday of Purim, and specifically the laws pertaining to the Megillah (Scroll of Esther) and its reading on Purim.

The latter part of the tractate elaborates on the laws of the public Torah readings in the synagogue, as well as many other synagogue and community related laws. On the last page of Megillah, the Talmud cites a law that Rabbi Shefatiah repeated in the name of Rabbi Yochanan. As is often the case when the Talmud cites a teaching by an obscure rabbi, the Talmud then proceeds to say several other (often seemingly unrelated) laws or sayings of that rabbi:

Rabbi Shefatiah further said in the name of Rabbi Yochanan: If one reads the Torah without a melody or studies the Mishnah without a tune, of him the Scripture (Ezekiel 20:25) says, "And I, too, have given them statutes that are not good [and ordinances whereby they shall not live]." Abaye contested this teaching: Because he cannot carry a tune, you apply to him the verse, "ordinances whereby they shall not live"!? Rather, this verse is to be understood as Rabbi Mesharshia explained: If two scholars live in the same city and do not treat one another's halachic pronouncements respectfully, of them the verse says, "And I, too, have given them statutes that are not good and ordinances whereby they shall not live."

Rabbi Parnach said in the name of Rabbi Yochanan: Whoever holds a naked Torah scroll (i.e., without its covering) is buried naked. He's buried naked, you think? Rather, the meaning of this statement is that he's buried "naked of mitzvot." Naked of mitzvot, you think? [Could it be that this misdeed denudes the person of all the good he's done throughout his lifetime?] Rather, Abaye explained, he is buried naked of this mitzvah (of holding the Torah scroll).

Rabbi Yannai the son of the old Rabbi Yannai said in the name of Rabbi Yannai the Great: It is better that the covering of the Torah scroll should be rolled up, and not that the Torah scroll itself should be rolled up. [There are several interpretations for this saying. One of them is that one should wrap the covering around the Torah, and not roll the Torah in the covering till it is wrapped.]

The Talmud now cites from the Mishnah: "And Moses spoke to the children of Israel the appointed seasons of Gd." (Leviticus 23:44). This verse infers that it is a mitzvah to read the section relating to each holiday in its season. [Otherwise, why would the Torah immediately after the sections wherein Gd explains to Moses the laws of the festivals mention that Moses relayed to the Jews these laws, when throughout the Torah it is tacitly assumed that Moses relayed Gd's commandments. Obviously then, this must be referring to Moses repeating a second timewhen the times of the holidays approached.]

Our Rabbis taught: Moses instituted that the Jews should discuss and teach concerning the subject of the daythe laws of Passover on Passover, the laws of Shavuot on Shavuot, and the laws of Sukkot on Sukkot.

More here:

Completing Tractate Megillah - Chabad.org

Hands To Work, Hearts To God – Jewish Week (blog)

Posted By on July 26, 2017

A favorite saying of the Rabbis of Yavneh, told in the Talmud, was: I am Gods creature and my fellow is Gods creature. My work is in the town and his work is in the country. I rise early for my work and he rises early for his work. Just as he does not presume to do my work, so I do not presume to do his work. Will you say, I do much and he does little? We have learnt: One may do much or one may do little; it is all one, provided he directs his heart to heaven. [Berachot 17a]

Judaism is a tradition of action but motivation counts as well. The world is filled with various tasks, and the way you go about your work makes a difference. One who plants crops, who raises children, who practices medicine, who sells clothes and who writes poems all do vital work in Gods world.

Strikingly, the Talmud says this is a favorite saying. The idea that all work can be sacred if invested with the intention of sanctity can console us when things go badly and uplift us when they go well. Direct your heart to heaven.

Rabbi David Wolpe is spiritual leader of Sinai Temple in Los Angeles. Follow him on Twitter: @RabbiWolpe. His latest book is David: The Divided Heart (Yale University Press).

Read the rest here:

Hands To Work, Hearts To God - Jewish Week (blog)

Upper West Side Synagogue Granted Permission To Sell Building To Developers – Patch.com

Posted By on July 26, 2017


Patch.com
Upper West Side Synagogue Granted Permission To Sell Building To Developers
Patch.com
UPPER WEST SIDE, NY A New York State Supreme Court judge has ruled in favor of an Upper West Side synagogue petitioning to sell its 179-year-old building to a real estate developer in the hopes of tearing it down and replacing it with a mixed-use ...

Excerpt from:

Upper West Side Synagogue Granted Permission To Sell Building To Developers - Patch.com

Making a move, Bais Abe rabbi looks toward future at DC synagogue – St. Louis Jewish Light

Posted By on July 26, 2017

If Rabbi Hyim Shafner encounters Ivanka Trump and her husband, Jared Kushner, at Kesher Israel in Washington, D.C., he already has a line planned: Hmmm... are you related to the Teaneck Trumps?

Shafner is preparing to become head rabbi at Kesher Israel after he leaves Bais Abraham Congregation, a modern Orthodox synagogue in University City, later this summer. (Teaneck, N.J. is more familiar to people on the East Coast.)

Jokes aside, its entirely possible that Shafner might sometime kibbitz with the Jewish power couple on Shabbat. (They are not members of Kesher Israel but reportedly considered joining when they moved to the D.C.) Kesher Israel is the only Orthodox synagogue in the city. Other high-profile congregants have included former U.S. Sen. Joseph Lieberman.

Meanwhile, Bais Abraham is one among a number of Orthodox synagogues in St. Louis and distinguished by its progressive brand of observant Judaism.

For Shafner, however, the location and different makeup of his new congregation are only part of what will likely make the move a significant change. He also is joining a larger synagogue recovering from a scandal in which its prominent rabbi was arrested after being caught filming women undressing and entering a mikvah, a ritual bath.

Shafner, a licensed therapist, is now tasked with helping the congregation look forward from the peeping and hopefully increase its membership.

Life in unpredictable

In 2002, Shafner, then director of Hillel at Washington University, taught a class at a Bais Abraham members home on a section of the Talmud on the destruction of Jerusalem. It was on the first of Av, a very sad day on the Hebrew calendar, he said.

His car was in the shop, so an attendee, Steven Zatman, a geology professor, offered him a ride home. They pulled out from a side street onto the western end of Delmar Boulevard by the stone lions and were hit by a van. Zatman, 30, was killed and Shafner suffered a collapsed lung and a torn diaphragm. He didnt wake up for five days.

The professor, Shafner said, was a real star at Wash U. Shortly before he died, he had said to a Bais Abraham congregant, I have a way to predict earthquakes.

About a year later, Rabbi Abraham Magence, who had spent three decades at Bais Abe, died. Shafner, then a congregant, was on the search committee and interviewed young rabbis.

He told the candidates that the synagogue is so great and has so much potential. He realized he believed in it enough that he should be the one to take the job, so he left Wash U. in 2004.

Since then, Shafner has helped the synagogue develop a national reputation for being faithful to Jewish tradition while at the same time being warm and welcoming to Jews of all nature of practice or affiliation and thats a unique combination. He has been the leader of that endeavor, said Larry Friedman, who was president of Bais Abraham when it hired Shafner.

A few years after the accident, Dana Zatman, Stevens widow, attended a gathering in Shafners sukkah and met the rabbis brother, Jonathan Shafner. The two have now been married for nine years and live in Washington. Thats part of what made the move attractive.

Life is unpredictable and strange, Shafner said.

Recovery and renewal

Rabbi Barry Freundel not only led Kesher Israel but also a conversion committee for the Rabbinic Council of America, comprised of Orthodox clergy. In guiding women through the conversion process, he encouraged them to take long showers and practice dunks in the water, according to a Jewish Telegraphic Agency report

Freundel is now serving a six-year sentence after pleading guilty to 52 counts of voyeurism in 2015.

Its like the person you put on a pedestal urinated on you, one longtime congregant, who asked not to be named, told JTA. I dont think the effects are done. These effects go through the generations.

Kesher Israel president Elanit Jakabovics said, In the beginning it was a roller coaster ride; things have mostly settled down.

The synagogue hired an interim rabbi, Avidan Milevsky, who like Shafner, is also a psychotherapist, and has spent Shabbat in Washington intermittently.

Milevsky has done a tremendous job of bringing the community together and bringing the warmth that was missing back to the community, Jakabovics said.

Shafner said he has had a lot of people at Bais Abraham convert to Judaism.

Its really inspiring because sometimes if you grow up as a Jew, you take it a little bit for granted, but converts really take it on and value it.

Shafner acts as a sponsor for people seeking to convert but he does so through the Chicago Rabbinical Council, an Orthodox group with a beit din, a rabbinic court dedicated to handling conversions, divorces and other matters. As head of the conversion committee, Freundel had significant latitude and not only videotaped women, but also forced potential converts to do clerical work and donate to the beit din.

I think its important that the rabbi of the synagogue, perhaps, not do the actual conversion of a candidate from his synagogue, said Shafner. (That way) the rabbi doesnt feel pressured because someone wants to give a donation It keeps it all on the up and up.

Even before the scandal, some Kesher Israel congregants had a hard time connecting with Freundel, who had been at the Georgetown synagogue for 25 years, said Jakabovics. After firing Freundel in November 2014, the synagogue conducted a survey to find out what congregants wanted in the next rabbi. It found they were looking for someone who was down to earth, who you could relate to and wouldnt have any problems building relationships with people in the community, added Jakabovics. She said the synagogue actually gained members since before revelations of Freundels actions. In 2013, there were 225 member units; today there are about 239.

Shafner will not be joining a congregation that is still in shock, said Leon Wieseltier, a member of the search committee. He also is a former literary editor at the New Republic and the author of Kaddish, which won the National Jewish Book Award.

This is not about healing; we have healed, said Wieseltier, who has been a member for 20 years. This is about finding a rabbi who can be both a heart and a mind.

Over a Shabbat at Kesher, Shafners learning was obvious and he was uncommonly warm and solicitous. He just seemed to be enthusiastic about human relations, said Wieseltier.

Moving forward and building community

In addition to Wieseltier and Lieberman, the synagogue has hosted a litany of other Jewish politicians, writers and government officials.

There are people who earn their living in the vineyards of government and politics, but that is not most of what you hear. Its a very lively congregation. There are a great many smart people in it and a great many funny people in it. I dont think there is anything especially Washingtonian about it except that there are many transient young people, said Wieseltier.

Shafner said one of the first things he heard from Kesher Israel members was you can never talk about politics from the pulpit because everyone wants to leave that aside for Shabbat.

He also doesnt plan to talk about the scandal.

Its about moving forward and building community, said Shafner, who also spent a year working in Bombay, India before coming to St. Louis. He plans to implement some of the same innovative programming he did at Bais Abraham. For example, in 2013, after Shabbat services, the synagogue hosted a panel discussion aimed at building inclusion around LGBT Orthodox Jews. On Shavuot, Bais Abe hosts members of Orthodox and non-Orthodox congregations for a night of Torah learning. Shafner also has reached out to secular Israelis who moved to St. Louis and had no connection to any synagogue. The congregation started a Hebrew school aimed at children in these families.

Shafner said he felt like it was the right opportunity to take the vision of community that I have tried to build at Bais Abraham and do it at a bigger synagogue in a larger city.

In Washington, Ill have to figure out what are the markets there. What are the needs there? Are there secular Israelis who have a need for Jewish education? Its Washington, so maybe its something else there. Maybe all the senators need to learn a little more Torah, said Shafner.

He also recognizes that he needs to regain the local Orthodox Jewish communitys trust. When he visited the synagogue, he said people told him they werent sure they wanted to be led by a rabbi, as opposed to a lay leader.

New challenges and opportunities

Shafners wife, Sara Winkelman, has spent seven years as director of Nishmah, a local Jewish womens organization. She and Shafner have three children who will spend the next year in high school, Israel and college in the United States.

We have loved being here but I think as our kids got older, it felt like maybe God wants us to do more in the world, maybe we need to take to take on a new challenge, said Winkelman, who may work to build a Nishmah chapter in Washington and turn it into a national organization. We dont have family here; well be a lot closer to family on the East Coast, but we have been here for 20 years and our friends have become our family, so its hard.

I feel like the shul needs my husband; his combination of being a therapist and a rabbi makes him the perfect person to help heal them, Winkelman said. I think they are an amazing congregation even given all they have been through.

Bais Abraham, which held a farewell for the Shafners on Sunday, has formed a search committee and is looking for both an interim rabbi and a permanent rabbi.

The synagogue hopes to have someone in place by the High Holidays in 2018, Friedman said.

I have mixed feelings; [Shafner] has been a great leader of our synagogue and the Jewish community, But on the other hand, its a great opportunity for him, and I wish him well, said Friedman, an attorney.

For his part, Shafner is confident in the staff and lay leadership at Bais Abraham.

If its all about the rabbi and the rabbi leaves, thats a problem, he said. So a successful community is one where you have really inspired the community to be strong, where the rabbi can leave and the community retains its vision.

See the article here:

Making a move, Bais Abe rabbi looks toward future at DC synagogue - St. Louis Jewish Light


Page 1,430«..1020..1,4291,4301,4311,432..1,4401,450..»

matomo tracker