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This Week’s Torah Portion: The Deaths of Aaron and Miriam – PJ Media

Posted By on July 2, 2017

Dvar Torah Parashath Chuqqath (Numbers XIX, 1 -- XXII, 1)

In this weeks parasha we find recorded the deaths of Moshes sister, Miriam, and his brother, Aharon. The Talmud (Moed Qatan 28a) learns from each of these events that the death of tzaddiqim atones for the sins of Israel.

Despite the fact that the Talmud thus links the two events, the contrast between the two reports could not be more striking.

In the case of Miriam, a laconic partial verse suffices: Vayavou bnei Yisral kol hada Midbar Tzin vayshev haam bQadsh vatamoth sham Miriam vatiqqavr sham (And the bnei Yisral, the entire community, came to the desert of Tzin and the people settled in Qadesh, and Miriam died there and was buried there, XX, 1).

The death of Aharon, on the other hand, is covered much more elaborately, seven verses being devoted to the account (ibid., 23-29). This dichotomous treatment is highlighted as we read the account of Aharons passing. Ha-Shem tells Moshe: Vayasf Aharon el ammav ki lo yavo el haaretz ... al asher mrithem eth pi lMei Mriva (And Aharon will be gathered to his peoples, for he will not come to the land ... because you rebelled against My word at the Waters of Strife, ibid., 24).

In addition to this, as Rashi notes, v. 23 tells us that Aharon died at Hor hahar al gvul eretz Edom (Hor, the mountain on the border of the land of Edom) because the bnei Yisral came together here to approach sav the wicked (ancestor of Edom); their deeds were breached and they lost this tzaddiq (Aharon).

In other words, the fact that Aharon would suffer an early demise was the result of one incident, the Water of Strife. The precise time and place of his death were fixed by the second incident, the approach to sav the wicked. Such details, where we read nothing of the kind concerning Miriam, are part of the reason for the more extensive account of Aharons death.

Yet another such reason is featured elsewhere in the Talmud (Bava Bathra 17a), where Rabbi Elazar remarks: It is said here and Miriam died and it is said elsewhere (Deuteronomy XXXIV, 5) and Moshe died by the mouth of Ha-Shem. Since in Deuteronomy it states by the mouth of Ha-Shem, so here Miriams death was also by the mouth of Ha-Shem. But why is by the mouth of Ha-Shem not said concerning her? Because it would be indelicate to say it.

In short, Miriam died the death of a tzaddeqeth, a mitha binshiqa (death by a Divine kiss), unmediated by the angel of death (as we learn elsewhere on the same page in Bava Bathra), reserved only for the very greatest of Israel.

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This Week's Torah Portion: The Deaths of Aaron and Miriam - PJ Media

Dura-Europos synagogue – Wikipedia

Posted By on July 2, 2017

The Dura-Europos synagogue (or "Dura Europas", "Dura Europos" etc.) is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as the structure was preserved virtually intact, and it had extensive figurative wall-paintings, which came as a considerable surprise to scholars. These paintings are now displayed in the National Museum of Damascus.

Dura-Europos was a small garrison and trading city on the river Euphrates, and usually on the frontier between the Eastern Roman Empire and the Parthian and finally the Sassanid Empires of Persia. It changed hands at various points but was Roman from 165 CE. Before the final Persian destruction of the town in 256-257 CE, parts of the synagogue which abutted the main city wall were apparently requisitioned and filled with sand as a defensive measure. The city was abandoned after its fall and never resettled, and the lower walls of the rooms remained buried and largely intact until excavated. The excavations discovered also very important wall-paintings from places of worship of Christianity, at the Dura-Europos church, and Mithraism, and fragmentary Christian texts in Hebrew.

In the Syrian Civil War, the site was occupied by ISIL, and what was left there appears to have been destroyed.

Because of the paintings adorning the walls, the synagogue was at first mistaken for a Greek temple, though this was quickly corrected by the vice-director of excavations Robert du Mesnil du Buisson in Les peintures de la synagogue de Doura-Europos (Rome, 1939). Mesnil also made detailed comparisons of the friezes from the Dura synagogue with those of the mithraeum, the Christian baptistery, and the temple of the Palmyrene gods.[1]

The synagogue contains a forecourt and house of assembly with painted walls depicting people and animals, and a Torah shrine in the western wall facing Jerusalem. The paintings cover the walls of the main "Assembly Room", using three levels of pictures over a dado frieze of symbols in most places, reaching a height of about 7 metres. The scenes depicted are drawn from the Hebrew Bible and include many narrative scenes, and some single figure "portraits"58 scenes in total, probably representing about 60% of the original number. They include the Sacrifice of Isaac and other Genesis stories, Moses receiving the Tablets of the Law, Moses leading the Hebrews out of Egypt, the visions of Ezekiel, and many others. The Hand of God motif is used to represent divine intervention or approval in several paintings. Scholars cannot agree on the subjects of some scenes, because of damage, or the lack of comparative examples.

Stylistically they are provincial versions of contemporary Graeco-Roman style and technique; several different artists seem to have worked on them. Technically they are not fresco (paint fused into wet plaster) but tempera over plaster. Earlier parts of the building have decorative painting with no figures. Some of the paintings have figures whose eyes have been scratched out, especially those in Persian costume. (See the figure on the white horse in the picture at right.)

Scholars think the paintings were used as an instructional display to educate and teach the history and laws of the religion. Some think that this synagogue was painted in order to compete with the many other religions practiced in Dura Europos; the new (and considerably smaller) Christian church (Dura-Europos church) appears to have opened shortly before the surviving paintings were begun in the synagogue. The large-scale pictorial art in the synagogue came as a surprise to scholars, although they already suspected that there was a tradition of Jewish narrative religious art at this period, which had all been lost, leaving only traces in later Christian art. The discovery of the synagogue helps to dispel narrow interpretations of Judaism's historical prohibition of visual images.

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Dura-Europos synagogue - Wikipedia

Anti-Semitic Messages Vandalize New Jersey Synagogue – NBC New York

Posted By on July 2, 2017

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Vandals posted a banner containing an anti-Jewish slur on a Holocaust memorial in front of a New Jersey shore town synagogue where several residents were recently accused of misrepresenting their incomes to improperly obtain public welfare benefits.

Photos posted online Sunday by the state chapter of the Anti-Defamation League show the covering on the memorial in Lakewood. A message on the covering included an ethnic slur for Jewish people and stated they "will not divide us," along with the name of a group supposedly responsible for the covering.

State authorities announced Sunday they were offering a $10,000 reward for information leading to conviction of those responsible.

Seven married couples who live in Lakewood, including a rabbi and his wife, now face charges they misrepresented their incomes to get a combined $2 million in public welfare benefits they weren't entitled to.

Three couples were arrested late Tuesday in Lakewood after four couples, including Rabbi Zalmen Sorotzkin, of Congregation Lutzk, and his wife, Tzipporah, were arrested Monday.

The couples eventually were released without bail after making initial court appearances. Prosecutors say they failed to disclose income from numerous sources on applications for Medicaid, housing, Social Security and food assistance benefits.

The state and federal investigation centers on Lakewood, which is home to a large and growing ultra-Orthodox Jewish community.

Lakewood is the state's fastest growing town and has more than 100 private religious schools. The population increase has intensified concern over how public money is spent and sparked complaints from neighboring communities that say they face overly aggressive solicitation from real estate agents looking to find homes for the Jewish community.

In another incident, anti-Semitic fliers referencing the recent arrests were placed on the windshields of dozens of cars in Lakewood. It wasn't clear if the same people are responsible for both acts.

New Jersey's chapter of the Anti-Defamation League tweeted Sunday, saying that town officials, residents and community leaders "must offer full throated condemnation of this anti-Semitic attack."

Published 3 hours ago | Updated 59 minutes ago

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Anti-Semitic Messages Vandalize New Jersey Synagogue - NBC New York

Summer Happenings at Adath Shalom Synagogue – TAPinto.net

Posted By on July 2, 2017

AdathShalom Synagogue in Morris Plains exists to nurture the Jewish identity of all who enter its doors by making Judaism continually and increasingly relevant in our lives. We celebrate Judaism in a creative, warm and life-affirming manner, and welcome the diverse views and participation of members of all abilities in the evolution of our spiritual and community soul. To that end, we have an amazing array of summer programming planned that has literally something for everyone.

AdathShalom is open to new members of all ages and we welcome interfaith couples and families.

Come visit us! We have asummer calendar filled with events for everyone. There is Mitzvahs, Milk and Cookies, a program for pre-school aged children through 2nd grade that features age appropriate activities, music, Torah, and life lessons;Torah on Tap, which is an amazing evening of sipping andschmoozingwith Rabbi and synagogue lay leaders - the topic is always intriguing! We have an Open House Touch a Truck eventJuly 16th and will show the movie "I am Jane Doe", a veryimportant documentary about human trafficking on July 18th at 7:00 PM to name just a few.

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We hope you will check us out and see what makesAdathShalom such a very special place.

Please call our office to find out more information about our events, to come take a tour of the facility, or talk with our clergy and staff! CallIlyssaTeppermanat 973-539-4440, ext. 104.

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Summer Happenings at Adath Shalom Synagogue - TAPinto.net

In Acton, a new rabbi for a new generation – The Boston Globe

Posted By on July 2, 2017

Rabbi Michael Rothbaum at Temple Beth Elohim.

Michael Rothbaum was in kindergarten when the man he is succeeding at Congregation Beth Elohim assumed the pulpit of the Acton synagogue 40 years ago.

That would be enough to make Rothbaums arrival noteworthy. But theres more.

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The rabbi has been arrested about a half dozen times for civil disobedience.

His husband, Anthony Mordechai Tzvi Russell, is a former professional opera singer now gaining international acclaim as a Yiddish music star. Russell, who converted to Judaism, finds echoes of his black ancestors in this almost lost language of Central and Eastern European Jews.

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Oh, and you may spot the couple tooling around town in their silver Mustang convertible.

Paul Friedman

Rabbi Lewis Mintz has retired from his post at Congregation Beth Elohim.

Rothbaum recognizes he has a tough act to follow: a leader who earned the confidence of several generations of congregants. Under Rabbi Lewis Mintz, Beth Elohim built its temple and then expanded three times to accommodate its congregation. The congregation today has more than 270 households, compared with 50 when Mintz arrived.

Its daunting to follow someone whos really a giant, said Rothbaum. Now we have children of board members who are board members.

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Mintz, whose last day was June 30, said his lengthy tenure was unusual for any clergy, for a rabbi almost unheard of. Using the Yiddish word for a marriage match to describe his relationship with his congregation, he said, This was a good shidduch.

The congregation is not affiliated with any formal movement of Judaism. I fit into that very well, he said. Were at the traditional end of Reform and the most progressive end of Conservative.

Both Mintz and Rothbaum were ordained by the Academy for Jewish Religion in New York, a pluralistic rabbinical school.

I think the generational change is going to be very good for the congregation, said Mintz, who is 70.

While sharing many of the same progressive views as his successor, Mintz said Rothbaum is more politically outspoken.

The new rabbi said, however, that his first priority is to sound out his congregants. If youre out front and theres nobody behind you, what are you leading? he said, going on to cite lessons he learned at his previous job as San Francisco regional co-chair for Bend the Ark, a Jewish Partnership for Justice.

You talk to peoples hearts and find out what moves them, he said.

Rothbaum said he was drawn to the Acton congregations commitment to living Jewish values, not just paying them lip service. In the aftermath of the presidential election, Beth Elohim formed the group NaAseh (we will act) to promote charitable causes, community service and social justice initiatives.

This election is a blessing and a curse. I think a lot of people know the curse part, Rothbaum said. Thats destabilizing and terrifying, but its also inspiring people to be bold in ways they havent been before.

In his sermons, he said, he wont rail against politicians, but rather the consequences of their policies. Are we going to talk about [immigration agents] showing up at a school? Are we going to talk about how we build an economy on the backs of immigrants and then make political hay by demonizing and deporting them? Is that treating people in Gods image? Rothbaum said. How could we not talk about that as if Judaism had nothing to say?

Chris Whitbeck, co-chair of the search committee, said the panel knew of Rothbaums activist background before it interviewed him. Were not asking him to change who he is or to lessen his own political or social values, Whitbeck said. But we do ask him to be aware that whatever he does should be with the goal of bringing disparate people together.

With a mother who is a fervent liberal and a father whose car bears a Donald Trump bumper sticker, Rothbaum has some experience negotiating political differences. Last fall, he wrote a column for the Forward, a national Jewish newspaper, called 7 Rules for Surviving Thanksgiving with Your Trump Loving Family. He wrote that the election was one reason he chose to spend the holiday with his father. Trump has risen to power partly on a promise to divide loved ones from each other to destroy millions of families, he said, referring to the presidents immigration policy. I refuse to let him destroy mine.

Vowing to be the rabbi of left, right, center everybody, Rothbaum stressed the importance of making sure everyone is treated with dignity. The rabbis in the Talmud say let the honor of your fellow brother and sister be more important than your own.

Of the three finalists for the Acton pulpit, two were gay men and one was a woman. Openly gay rabbis were first ordained in the 1980s, beginning with the Reconstructionist movement, followed by the Reform in the 1990s and the Conservative in the early 2000s. Over the last decade, both the Reform and Reconstructionist movements have ordained trans rabbis. As yet, no Orthodox seminary admits students who are openly gay.

Rothbaum said that white people make more an issue of his spouse being a black Jew than of their being in a same-sex marriage. Total strangers at synagogues, he said, will approach Russell and ask How are you Jewish? Under Jewish teachings, Rothbaum said, Youre not supposed to remind people of their convert status.

Rothbaum said his encounters with the law may have cost him one job. A representative of a synagogue search committee called him after seeing a YouTube video of Rothbaum being arrested for protesting against deportations. He asked the rabbi, Can you guarantee me you wont get arrested again? Rothbaum refused to do so.

Whitbeck said that when the rabbi told the anecdote to the Acton search committee, the members laughed.

We said wed make his bail, Whitbeck said. We need him at the synagogue on Friday night.

Jonathan WiggsGlobe Staff

Rabbi Michael Rothbaum in his Ford Mustang Convertable.

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In Acton, a new rabbi for a new generation - The Boston Globe

Women Insulted For Reading Torah At French Synagogue The … – Forward

Posted By on July 2, 2017

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(JTA) Women who read aloud from the Torah at a synagogue in Marseille were subjected to threats and insults by congregants after local rabbis condemned the event.

The dozens of threats and insults, made on social networks and in emails, started coming in Saturday night after the group of half a dozen women read the Torah at the Fleg Jewish Center that morning, the French community centers president,Raymond Arouch, and director, Martine Yana, wrote in a statement Monday.

The threats were of all kinds of assaults and were intolerable, Arouch and Yana said in the statement, which neither identified the women nor contained examples of the abuse. They said the synagogue at the community center was nondenominational and open to all Jewish streams, including Reform Jews, who worship in an egalitarian manner. However, men and women were seated separately inside the synagogue during the reading, organizers said.

The incident prompted passionate statements from supporters and critics of the womens actions, which some Orthodox Jews believe contradicts what they perceive as a prohibition on the vocalization of Torah portions by women at synagogue. The news site JForum called the fallout of the incident a scandal in an article Thursday.

The reading of the weekly portion by a woman in the framework of a religious ceremony is not permitted in the Halakha, the chief rabbi of Marseille, Reuven Ohana, wrote in a statement Thursday upon hearing of the womens plan to stage a public reading on Saturday.

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Unnamed clergy call for UK’s top Sephardic rabbi to be fired – The Times of Israel

Posted By on July 2, 2017

A group of rabbis in London have called for the countrys top Sephardic rabbi to be fired over his comments welcoming growing acceptances of homosexuality.

Rabbi Joseph Dweck, who serves as senior rabbi at Londons S&P Sephardi Community, came under fire after saying at a lecture last month that societal acceptance of homosexuality is a fantastic development because it opens the door to a more loving society.

In an letter Friday addressed to British Chief Rabbi Ephraim Mirvis and any would-be panel of appointed Dayanim [religious judges], the unnamed London rabbis, both Sephardi and Ashkenazi, wrote that if he did not remove Dweck as head of the British Sephardi community, Rabbi Mirvis should realize that he will be responsible for the splitting of Anglo-Orthodoxy and lose his credibility as a Chief Rabbi to a large consensus of Orthodox communities, the London-based Jewish Chronicle reported.

Such a decision to keep Joseph Dweck in a rabbinical position in the UK would be a detrimental act and Chief Rabbi Mirvis will be remembered for causing a terrible rift within the Orthodox community in the UK, which will be almost impossible to heal, the letter also said.

Chief Rabbi Ephraim Mirvis gives a speech as he attends a Holocaust Memorial Day Ceremony at Central Hall Westminster, January 27, 2015. (AP/Chris Jackson)

Mirvis announced Thursday that he would take over responsibility for what is being called the Dweck Affair. A spokesman for Mirvis said Saturday that at the request of the Sephardi Chief Rabbi of Israel, Chief Rabbi Mirvis, who considers this an urgent communal priority, will take responsibility for bringing this episode to a suitable conclusion, according to the Chronicle. The announcement also said that Mirvis will establish a dignified and appropriate format which will allow for concerns relating to a wide range of Rabbi Joseph Dwecks teachings and halachic rulings to be considered and for a way forward to be set.

Rabbi Yitzchak Yosef, the Sephardi Chief Rabbi of Israel, said in a statement published Thursday, Whatever he decides will be acceptable to us in Israel, referring to Mirvis.

Last month, Dweck canceled his annual summer job as scholar in residence at a major Sephardi summer institute in New Jersey to deal with the fallout from his comments.

Chief Sephardic Rabbi Yitzhak Yosef, center, and Rabbi Baruch Abuhatzeiraseen at the gravesite of Rabbi Yisrael Abuhatzeira in the southern Israeli town of Netivot on January 30, 2017. (Yaakov Cohen/Flash90)

The controversy has widened since the original remarks, with rabbis calling for scrutiny of dozens of Dwecks halachic opinions, according to the Jewish Chronicle.

Dweck, who grew up in Los Angeles, received rabbinic ordination from Ovadia Yosef, the late Sephardic chief rabbi of Israel.

In a 90-minute lecture, given at the Ner Yisrael synagogue in Hendon, England, Dweck emphasized that homosexual acts are forbidden by Torah, but that the growing tolerance for feminism and homosexuality had residual benefits for society at large.

[W]e have to see ultimately how it is we deal with it in terms of Torah and society, he said. If we do not hang our prejudices at the door when we deal with it, and dont look at Torah as it is and what it is saying to us, and stop with the insane bigotry and prejudice weve got, we will be on the out and society will move forward because [God] doesnt wait for anybody. He is taking His world into love.

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Unnamed clergy call for UK's top Sephardic rabbi to be fired - The Times of Israel

Easy Chocolate Cake For The 4th From The First Jewish-American Cookbook – Forward

Posted By on July 2, 2017

Rabbi Deborah R. Prinz

Recreation of chocolate making at Colonial Williamsburg.

Chocolate was a Jewish immigrant food to the American Colonies, so you can build on those chocolatey Jewish roots when planning your 4th of July menu starting with the Colonial Jewish-American Chocolate Cake recipe below.

In many cases, the resilience of Sephardi immigrants was interwoven with that of chocolate, a New World food. Readily available in North America, chocolate provided survival and sustenance for Jewish colonists. About this period, American-Jewish historian Jacob Rader Marcus noted, Jewish shopkeepers specialized in cocoa and chocolate, which they secured in large quantities from their co-religionists in Curaao. Chocolate in fact may have been a Sephardic-Jewish specialty. [1]

The chocolate trade both its production and its consumption parallels the migrations of Jewish refugees, beginning with Sephardic Jews of Iberian descent in the 16th and 17th Centuries. Out of necessity, Sephardi Jews sought refuge in distant locales, yet stayed in touch through trade; chocolate played a crucial role in deepening those ties and providing opportunities for success in the Colonies.

Sephardi- and later Ashkenazi-Jewish merchants in the colonies imported, wholesaled and retailed cocoa beans. They also prepared and consumed the local beverage. The Colonial American-Jewish chocolate trade began in New York in 1701, based on the first-known business record of the Jew Isaac Marquez, who imported chocolate in New York. [2] Jews such as Aaron Lopez, the Gomez family and others were familiar with chocolate, proficient at trading the beans, and able to turn those beans into chocolate. When these Sephardim died, their estates included supplies of cocoa beans, chocolate grinding equipment and appurtenances for chocolate consumption. In the Colonies the chocolate of Sephardim contributed to the growth and sustenance of the nascent Jewish-American community.

The earliest known Jewish cookbook in America from 1871 by Esther Levy, is titled The Jewish Cookery Book, on Principles of Economy. It includes this recipe, which we have updated, for a perfect July 4th chocolate cake:

Serves 68

5 eggs, separated 1 cup sugar 1 cup milk or dark chocolate, crumbled 1 cup graham cracker crumbs or grated crackers

1) Preheat the oven to 375F.

2) Lightly grease an 8-inch springform pan.

3) Melt the chocolate in a large heatproof bowl set over a pan of simmering water; remove from the heat to cool.

4) Beat together the egg yolks and sugar. In a separate bowl, beat the egg whites. Fold the egg yolks and sugar into the cooled chocolate. Fold in the graham cracker crumbs. Fold the egg whites into the chocolate mix.

5) Pour the batter into the prepared pan. Bake for 30 minutes. Cool in the pan. To serve, cut into wedges.

Footnotes

1] Jacob R. Marcus, The Colonial American Jew, 14921776 (Detroit: Wayne State University Press, 1970), 673.

2] He imported 25 pounds. See Leo Hershkowitz, Some Aspects of the New York Jewish Merchant and Community, 16541820, American Jewish Historical Quarterly 66, n. 1-4 (September 1976June 1977): 25.

3] Esther Levy, The Jewish Cookery Book, on Principles of Economy, adapted for Jewish Housekeepers with the addition of many useful medicinal recipes and other valuable information related to housekeeping and domestic management (Philadelphia, PA: W. S. Turner, 1871), 94. This is the first known American Jewish cookbook.

Deborah R. Prinz lectures about chocolate and culture around the world. The second edition of her book, On the Chocolate Trail: A Delicious Adventure Connecting Jews, Religions, History, Travel, Rituals and Recipes to the Magic of Cacao (Jewish Lights) is scheduled for fall of 2017. She co-curates an exhibit about Jews on the Chocolate Trail for Temple Emanu-Els Herbert and Eileen Bernard Museum, New York City.

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Easy Chocolate Cake For The 4th From The First Jewish-American Cookbook - Forward

New German law curbs hate speech, including Holocaust denial, on social networks – Jewish Telegraphic Agency

Posted By on July 2, 2017

BERLIN (JTA) Germanys top Jewish leader praised a new lawdesigned to curb Holocaust denial on social networks.

The German Parliament passed the lawFriday in its lastmeeting before summer break. It requires social media platforms likeFacebook, Twitter and YouTube to remove material with obviouslyillegal content and fake defamatory newswithin 24 hoursof itshaving been reported. Previously, illegal material did not have to be removed after being reported.

The new law places the onus on the social media platforms to removethe material or be subjected to heavy fines, reportedly of up to about $56million.

Heiko Maas, Germanys federal minister of justice, who submittedthe proposed law for consideration in March, said internet wouldnow be held to the same legal standards as other printed material. A study showed that major social mediaplatforms were slow to react to reported illegal content includingslander, incitement to hate, Holocaust denial andglorification of national socialism, all of which are illegal inGermany.

Josef Schuster, head of the Central Council of Jews in Germany, praised the new law as a strong instrument against online hatespeech and said an evaluation period would help determine its efficacy.

In an official statement, he noted that social media has become ahotbed of anti-Semitic incitement, which is easily spread worldwide.Since platform operators generally failed to stick to agreements of a voluntary nature, this law is the logical consequence, he said.

Criticism of the law came from legislators from the Left Party and theGreens, who said they worried about granting internet companies thepower to set the boundaries for free speech online.

But Schuster said in his statement that curbing hate speech againstminorities or religious groups has nothing to do with freedom ofexpression. The Internet must not become a free space.

World Jewish Congress CEO Robert Singer had supported Maas proposed law.

The Bundestag also passed a law that holds customers and notproviders responsible for downloading illegal music that comesthrough their servers.

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New German law curbs hate speech, including Holocaust denial, on social networks - Jewish Telegraphic Agency

Sen. Kamala Harris Remembers Indian-American Mother’s Journey In America – newsindiatimes.com

Posted By on July 2, 2017

Left, Sen. Kamala Harris, D-California, when she was a toddler, with her mother Shyamala Gopalan Harris, who came to study in America and decided to remain here and marry Donald Harris. Right, Harris as a child. (Photos: Facebook)

On the last day of Immigrant Heritage Month, Senator Kamala Harris, who posted several immigrant stories in previous weeks, posted an entry on Facebook about her Indian-American mother. June 30, Harris posted the following with pictures:

I wanted to share one last story today for immigrant heritage month my own. My mother, Shyamala Harris arrived at the University of California-Berkeley from India in 1959. She had dreams of becoming a scientist. The plan was to go back home when she finished school, but when she met my father Donald Harris, she made a different plan. She went against a practice reaching back thousands of years, and instead of an arranged marriage, chose a love marriage. This, an act of self-determination, made me and my sister Maya. And like millions of the children of immigrants before and since it made us Americans.

Shyamala Gopalan Harris died Feb. 11, 2009,from cancer, at the age of 70. The San Francisco Chronicle ran her obituary on March 22, 2009, in which she is described as a world-renowned scientist, a mentor, an activist, a mother who Despite her 5-ft stature, was a commanding presence characterized by a sharp wit, keen sense of humor and endless depth of knowledge.

She came to the U.S. as a teenager, forged her career as a breast cancer researcher, joined the ongoing civil rights movement, and raised Kamala Harris and another daughter, Maya Harris by herself.

Born in south India to Rajam, her mother, and P.V. Gopalan, her father who was a diplomat in the Indian government, Shyamala Gopalan graduated from Delhi University, and came to University of California, Berkeley, earned a Ph.D. in nutrition and endocrinology, by the age of 25, and spent her early career conducting research at Berkeleys Dept of Zoology and Cancer Research Lab.

She taught at several universities including University of Illinois, University of Wisconsin, and also in France and Italy, plus 16 years at the Lady Davis Institute for Medical Research at the Jewish General Hospital and the Department of Medicine at McGill University in Montreal, Canada.

She was published in numerous journals and received numerous honors, and was a frequent peer reviewer for the National Institutes of Health. She was also on the Presidents Special Commission on Breast Cancer, according to her biography, which also says one of seminal contributions was isolating and characterizing the progesterone receptor gene in a mouse, which sparked further advancements.

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