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In Official Statement, Chicago LGBT Group Calls Zionism a ”White-Supremacist Ideology’ – TheTower.org

Posted By on June 28, 2017

Organizers of the Chicago Dyke March on Tuesday defended their decision to eject three participants who displayed Jewish symbolsby claiming thatZionism is an inherently white-supremacist ideology.

The groupsofficial statement also included screenshots of a chat betweenan organizer and Laurel Grauer, one of the individualstargeted for holding arainbow LGBT flag emblazoned with a Star of David,which is closely associated with Judaism.Grauer is an official at A Wider Bridge, which works to build ties between the LGBT communities in the United States and Israel.

The chat appears to confirm Grauers account of the incident, which was published Monday in Haaretz. The organizer told Grauer via text that the Chicago Dyke March Collective does not support any form of anti-Semitism and that she would notbe subject to any harassment. However, during the march, she and two other marchers were told to leavefor displaying Jewish pride flags.

What made these people feel unsafe was the presence of Jews, Jamie Kirchik observed in Tablet Magazine. Censoring this Jewish symbol, meanwhile, organizers were perfectly content to let participants wave the flag of Palestine, a political entity where LGBT people are routinely harassed and murdered.

With the acceptance of anti-Israel groups into more LGBT events, Kirchick reported, the effort has shifted from inserting anti-Israel activism into the gay rights movement to outright discriminating against Jews.

Noting the account of a second womanwho was thrown out of Dyke March for being Jewish, Bari Weiss wrote in The New York Times, For progressive American Jews, intersectionality forces a choice: Which side of your identity do you keep, and which side do you discard and revile?

The organizers are also making the spurious claim that theJewish staris necessarily a symbol of Zionist oppression a breathtaking claim to anyone who has ever seen a picture of a Jew forced to wear a yellow one under the Nazis, he added.

The incident in Chicago is a sign that anti-Semitism remains as much a problem on the far-left as it is on the alt-right, Weiss concluded.

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In Official Statement, Chicago LGBT Group Calls Zionism a ''White-Supremacist Ideology' - TheTower.org

The rise of inflexible progressivism – Washington Times

Posted By on June 28, 2017

ANALYSIS/OPINION:

As a young man coming from a left-wing pedigree, I embraced a liberal agenda which included most notably, a belief in Israel as a bastion of socialism and democracy. In the 1950s, a good progressive was a good Zionist. Oh, how the world has changed. Now a progressive has moved 180 degrees to an anti-Zionist position. As one wag put it, the left is now the congenial home of anti-Zionism and anti-Semitism.

Linda Sarsour, the leader of the Womans March in Washington and a commencement speaker at the City University of New York, clearly embodies the new spirit on the left. She has praised Louis Farrakhan of the Nation of Islam, once anathema to liberals. She has honored Embrased Rasmesh Odeh, a terrorist murderer. She has spoken in favor of Shariah finance. One of the supporters of Ms. Sarsour said, Nothing is creepier than Zionism.

What is truly remarkable, and to some degree ideologically shattering, is that The New York Times wrote a fawning profile about this woman who challenges all liberal principles. She had the audacity to say that the vagina of Ayaan Hirsi Ali should be taken away, the same Ayaan who has worked so hard to promote womens rights throughout the Muslim world. Yet the Anti-Defamation League defends Ms. Sarsour. Why do liberals not recognize that the Muslim countries do not give women and people in the LGBT community the same civil rights that Israel does?

For the left, Zionism has promoted Islamophobia a false critique from the standpoint of Islamists. As a consequence, anti-Semitism is rendered a virtue, as a way to discourage negative sentiment about Islam. Yet even when the evidence of anti-Semitism is incontrovertible, the left contends anti-Semitism is a figment of a hysterical, oversensitive imagination. For the most part, Jews are being systematically written out of the progressive agenda, even though they were responsible for that agenda in the first place. But why quibble?

This new age, already upon us, has sheltered many Jews from the harsh reality of contemporary progressivism. Jews still gravitate to a Democratic Party led by two men (Tom Perez and Keith Ellison) avowedly anti-Zionist. In casual conversation, Jews will say Democrats represent grass-roots movements and people. However, it is important to note the party of the hard left is the government party relying on rules and mandates imposed by Washington D.C. bureaucrats. It no longer represents the blue-collar worker who built the party during the New Deal.

At the Chicago Dyke March held recently, Jewish pride flags were banned because Jews made people feel unsafe and, after all, the march was pro-Palestinian and anti-Zionist. The irony is that the Dyke March preaches inclusion and is billed as anti-racist, anti-violent, volunteer-led grass-roots mobilization and celebration of dyke, queer, bisexual and transgender resilience. Yes, the march includes every permutation of homosexuality, but it does not include Jews, presumably these are the people found to be offensive.

In January 2016, a Shabbat service and reception for Jewish participants at a gay conference in Chicago was disrupted by hundreds of protesters who chanted, Hey hey, ho ho, pinkwashing has got to go. Pinkwashing is a term to describe efforts by Israel to cover up its treatment of Palestinians by touting its strong record on gay rights. What the incident shows is that even on gay rights Israel will not be given the benefit of the doubt because anti-Zionism trumps homosexual acceptance.

That progressives would find common quarter with Islamists is the shocking part of this ideological evolution. Obviously, secularism has played a role for many Jews. But the Anti-Defamation Leagues support for the Council on American Islamic Relations is nothing short of jarring, despite the extent of Jewish secularization.

To have been a progressive and to see how the word and movement have gone through the caldron of ideological change demonstrates the influence of Orwellian logic. Orthodoxy is liberalism, dogma is openness; Shariah is expansive. Who would have thought that the modern Jew would imbibe this logic? But as Norman Podhoretz noted in his splendid book, Why Are Jews Liberals? Jews are liberal because liberalism is the new religion of Jews.

Herbert London is president of the London Center for Policy Research.

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The rise of inflexible progressivism - Washington Times

ENCOUNTERING PEACE – IL the democratic nation-state of the Jewish People? – The Jerusalem Post mobile website

Posted By on June 28, 2017

Anti WoW protest at Kotel 150. (photo credit:News 24 Agency)

I am a classic old-fashioned Zionist. I came of age in Young Judaea, the pluralistic Zionist American youth movement founded by Hadassah. After years of Zionist activism and leadership, I made aliya to Jerusalem, fulfilling Zionisms ultimate goal, nearly 40 years ago. I chose Jerusalem as my lifelong home because of its mosaic-like social-cultural-ethnic-religious- national nature. My own personal Zionist fulfillment (or hagshama as we called it in Hebrew) was to dedicate my life to working to build peaceful relations between Israel and its neighbors and within Israel between its Jewish and Palestinian citizens.

My Zionism has always been based on a very strong connection to the Jewish People, history, heritage and culture. I fell in love with the Hebrew language and became enthralled by the expansion of my Jewish identity through the miraculous achievements of the development of Israeli cultural expressions in literature, music, theater, cinema and even journalism. I am a secular Jew. I am very secular and very Jewish. As such I have always struggled to find meaning in many of the religious symbols of the State of Israel.

I cherish our flag even though it is based on the tallit a religious symbol. I identify with the menorah the official symbol of the State of Israel, even though its roots come from the Temple, which as a secular Jew I hope will never be rebuilt. I still get chills when we sing Hatikva at national ceremonies and occasions, even though it too is based on religious symbolism.

I have never, though, been moved or identified with the Western Wall. I sang the famous song as a youth, there are people with hearts of stone, and stones with hearts of people, but other than liking the tune, the words never really became part of my identity.

When I first visited the Western Wall for my bar mitzva in 1969, I touched the Wall and even placed a note between its cracks, but was not moved. I did not have a religious moment of awakening and every time I have visited the Wall since, even at the swearing-in ceremony after completing basic training in the IDF, I did not feel the connection. I grew up with the version of Judaism which taught me that Moses was not allowed to enter the Land of Israel also because God did not want to create a sacred physical place of burial which would turn into a shrine.

That is what the Western Wall has become a physical shrine where Judaism has turned into a pagan, ritualistic form of Temple fetishism. I dont go to the Western Wall and dont care about it. I understand that it is very important to a lot of Jews, but not to me.

What I do care about is that Israel is supposed to be the democratic nation-state of the Jewish People.

Herzls book Der Judenstaat is not The Jewish State but rather The State of the Jews. That is the basis of Zionism and of establishing the State of Israel in the Land of Israel. The State of Israel is supposed to be the state of all Jews if they identify and want to be part of it. How is it that the State of Israel is the only democratic state in the world where non-Orthodox rabbis are not allowed to officiate at weddings or funerals? Kind of absurd! In Jewish law, the presence of a rabbi is not even required, yet there is a monopoly on Judaism in the hands of an institution that was created by foreigners before Israel was even born.

I am angered by the decision of Prime Minister Benjamin Netanyahu to drop the development of a non-Orthodox prayer plaza at the Western Wall not because it angers American Jewry, but rather because it is a symbol of the continued control and monopolization of Jewish expression in the democratic state of the Jewish People. The message is a clear slap in the face of millions of non-Israeli Jews, but it is a bigger slap in the face of those of us Israelis who continue to express our Judaism with non-religious identities. Our space within the State of Israel is on a sharp decline and it is an existential threat to me, my family, my community and a large part of Israeli society.

This threat is attacking our educational system. It is pushing its ugly face into cultural avenues of expression in theater, music, the print media, television and radio. It is trying to close down the few successes in providing public transportation on Shabbat for those in our society who need it most those who cannot afford to own a private car. The threat against us is also expressed against those who seek alternative kashrut certification, removing the monopoly of the Orthodox corrupt kashrut authorities.

Netanyahu and his government have taken a stand against a large part of the Jewish People, in Israel and around the world. He may have pleased my great-grandfather Rabbi Yehuda Rosenblatt, who is buried in Nahalat Yitzhak cemetery in Tel Aviv an ultra-Orthodox anti-Zionist who sent his children to America but wished to die in the Holy Land. His great-grandsons reversed history and made aliya and raised the next generation of Zionist, Israel-loving Jews in the State of Israel. In order to survive politically, Netanyahu rejects the present and the future by appealing to the past. This is too much to accept and for me signals the much-needed coming of the end of Netanyahus reign over the State of Israel.

The author is the founder and co-chairman of IPCRI, Israel Palestine Creative Regional Initiatives.

http://www.ipcri.org.

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ENCOUNTERING PEACE - IL the democratic nation-state of the Jewish People? - The Jerusalem Post mobile website

Astronomical appellations – Cleveland Jewish News

Posted By on June 28, 2017

Astronomy involves the study of planets and it is a lot easier to pursue when you know the planets names. The Torah does not offer individual monikers for each of the celestial bodies that comprise our solar system.

Planetary names, however, were created many moons ago by certain cultures based on Roman and Greek mythology. After thousands of years, such planetary names have become accepted universally.

Of course, the commonly used names for the planets are not Jewish names. (In fact, the only space-related term that is remotely Jewish is supernova, which refers to an exploding star but sounds more like a gigantic piece of lox). So, the question is: how would the Jews of today name the planets?

For the record, the Talmud actually offers alternative names for some of the planets. The Babylonian Talmud, at Shabbat 156a, indicates that Mercury is Kokhav, (star), Venus is Nogah, (light), Mars is Maadim (red), Jupiter is Tzedek (justice) and Saturn is Shabbtai, (the Sabbath, i.e., the seventh day of the week, because in Talmudic times Saturn was considered the seventh planet). The Talmud does not specifically refer to Uranus, Neptune or Pluto because they were not discovered until after the Talmudic era. Naturally, there are other things in life that were not discovered until after the Talmudic era and thus are not mentioned in the Talmud, including Titanium, Pterodactyls and Teletubbies.

There are other ways of naming the planets with a bit more of a Jewish flavor. For example, Mercury is the planet closest to the sun, which necessarily means that its average temperature is even hotter than summertime in Phoenix or Miami. Jews in these blazing cities seem to enjoy living in a perpetual sauna or steam room so if they were living on ridiculously hot Mercury, they probably would name it Planet Shvitz.

Lets try renaming another planet. How about Jupiter? Wait, thats way too easy. The answer, of course, is Jewpiter. Next!

Venus is a planet associated with beauty so we can keep it simple by calling it Planet Sheyna Punim.

Mars is known for its reddish hue and, based on Roman and Greek mythology, is associated with war and strife. Guess what? There is a Yiddish word that literally means fuss or disturbance and also refers to a stew with a somewhat reddish hue. Thus, the ideal Yiddish name for Mars is Planet Tsimmes.

Saturn is arguably the blingiest planet because of all of its rings. Indeed, Saturn has more rings than Michael Jordan (but fewer than the phones at a successful telethon.) Given the amount of jewelry that Saturn is constantly wearing, an appropriate name for the planet would be Planet Tsatskeleh, i.e., Planet Fancy Schmancy.

Neptune typically is associated with the sea because it is blue. Of course, when a person is blue, it means that the individual is feeling sad due to some troubles, aggravation or other unpleasant events. Based on this interpretation of blueness, a possibly proper name for Neptune is Planet Tzuris.

Diminutive Pluto, as noted above, was demoted to a dwarf planet so perhaps it should be referred to as Planet Bisele, i.e., Planet Pipsqueak.

Finally, there are those who refer to our lovely planet as Mother Earth, which is appropriate because her bountiful natural resources have sustained her inhabitants for thousands of years. It therefore might make sense to refer to Earth as Planet Balebusta.

Bottom line: When secretive astronomers refuse to answer questions about new astronomical sightings, they need to respond very carefully because no comment could easily sound like no comet which, in this context, is a comment.

Jon Kranz is an attorney living in Englewood, N.J., and a weekly humor columnist for the Jewish Link of New Jersey. Send your comments, questions or insults tojkranz285@gmail.com.

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Letters, commentaries and opinions appearing in the Cleveland Jewish News do not necessarily reflect the opinions of the Cleveland Jewish Publication Company, its board, officers or staff.

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Astronomical appellations - Cleveland Jewish News

Rabbi Meir Zlotowitz, 73; helped make Torah and Talmud accessible – The Boston Globe

Posted By on June 28, 2017

New YOrk times/file 2005

Rabbi Meir Zlotowitz helped run ArtScroll for 41 years.

NEW YORK Rabbi Meir Zlotowitz, who took a small wedding-invitation print shop and turned it into ArtScroll Mesorah, the leading publisher of prayer books and volumes of Torah and Talmud in the expanding Orthodox Jewish world, books notable for their easily readable typography, instructions and translations, died Saturday in Brooklyn. He was 73.

His son Rabbi Gedaliah Zlotowitz said the cause was a liver ailment.

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Though Jews often refer to themselves as people of the book, the canonical books they studied and prayed from into the 1970s were often dense with undifferentiated Hebrew and Aramaic typeface and translated in inflated or turgid English. They were suitable for cognoscenti but not for novices or rusty yeshiva alumni.

ArtScroll, founded by Rabbi Zlotowitz in the mid-1970s, worked to make the books accessible to both, starting with the megillah (scroll) of Esther and crowning the companys output in 2005 with a 73-volume set of the Babylonian Talmud.

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Every day, in basement study halls, office buildings, and commuter railroad cars, hundreds of thousands of Jews study the same two sides of a page of Talmud until, after 7 1/2 years, they complete the entire work together. Many have joined this Daf Yomi (page a day) bandwagon because of the congenial typography, translations, and commentary of the ArtScroll edition, known as the Schottenstein Talmud.

ArtScroll made it possible for anyone to study Talmud on his or her own, said Samuel C. Heilman, who specializes in Jewish studies as a professor of sociology at the City University of New York.

The elegant ArtScroll siddur, or prayer book, used for daily Sabbath and holiday prayers is so popular that more than 1 million copies have been printed. It is used even by some synagogues in the more liberal Conservative Jewish movement.

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ArtScrolls sales have been helped by the striking growth of the Orthodox movement; 10 percent of American Jews identify themselves as Orthodox, according to a Pew Research Center study in 2015, but 27 percent of children under 18 are Orthodox, foreshadowing a mushrooming share of the Jewish population in years to come.

Rather than assume that every Jew knows the sometimes arcane procedures and rationales for prayer, the siddur lays them out in clear contemporary English and features explanatory footnotes, in the way that an annotated edition of Joyces Ulysses might ease that novels reading.

For example, the siddur tells those unfamiliar with the central Amidah prayer to take three steps backward, then three steps forward at the start, and urges a worshipper to pray loudly enough to hear himself but not so loudly that its recitation is audible to others.

J. Philip Rosen, a lawyer whose donation financed the siddurs 1992 edition, said Rabbi Zlotowitz, concerned about making books very user-friendly, agreed to make the type large enough for those with diminishing eyesight, like Rosens father.

I dont think theres an organization other than Chabad or Birthright Israel that has helped bring people closer to Judaism, Rosen said of ArtScroll.

Rabbi Zlotowitz, ArtScrolls president, ran the business with his partners of 41 years, Rabbi Nosson Scherman, who has served as general editor, and Rabbi Sheah Brander, its graphics expert. Both are continuing with the company.

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Rabbi Meir Zlotowitz, 73; helped make Torah and Talmud accessible - The Boston Globe

Renovation of Jewish seminary in Morningside Heights spurs protest over use of non-union labor – New York Daily News

Posted By on June 28, 2017

NEW YORK DAILY NEWS

Wednesday, June 28, 2017, 9:01 AM

When is it ethical for a Jewish institution to use non-union labor? Its up for debate.

A renovation of the storied Jewish Theological Seminary in Manhattan has sparked a heated Rabbinical discourse among students, faculty and alums all using the Talmud as their guide.

The catalyst was JTSs decision to make Gilbane Building Co. its general contractor for the massive project in Morningside Heights.

Formerly an all-union shop, Gilbane now uses an open-shop model meaning any company can bid on the parts of the renovation project up for grabs.

Activists call for site safety at construction worker's funeral

That set off a predictably angry response from various unions hoping to scoop up the Gilbane contracts and also an impassioned reaction from JTS students and grads, who question the ethics of the decision.

The whole issue of the rights of workers within the Jewish tradition goes to the time of the Talmud. The Conservative movement, which the JTS is a part of, has written about and passed statements in support of workers rights for decades, said Arieh Lebowitz, of the Jewish Labor Committee.

We should be respecting the conditions under which things are made, and the traditions between the Jewish community and the labor world should be respected, he added.

The first phase of JTSs multi-million dollar overhaul started in May demolition and debris-clearing did use union labor, the seminary said.

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But where it goes from there is up to Gilbane, as the general contractor.

The new 21st Century Campus wont be finished until the fall of 2019. The pricey project was funded by the $96 million sale of some JTS land to private developer Savanna, which plans to build a 32-story condo tower next to the seminarys old library.

When the renovation is done, JTS will have new dorms, an auditorium and a new library it says will contain one of the worlds largest collections of Judaic and Hebraic books, scrolls and manuscripts.

The exterior of our new buildings will be brick, but the interior will be filled with Torah study, music, camaraderie, debate, new ideas, and new modalities, Marc Gary, the executive vice chancellor and chief operating officer at JTS, said in a statement when the project was announced.

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Once it became clear Gilbane was going to open-shop for the bulk of the job, members of Local 46 Metallic Lathers and Reinforcing Ironworkers and Construction and General Building Laborers Local 79 began to hold protests outside the seminary.

They didnt have any success with JTS leadership, but their plight did strike a chord among current and former seminary students.

Some alumni wrote to JTS to express our concern regarding the use of non-union workers.

The note also quoted rabbinical doctrine on how to treat laborers.

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Unions often protect workers against forms of abuse and our tradition recognizes workers rights to organize in order to determine wages and enforce the conditions that they set, the letter said, quoting from the Talmud tractate Bava Batra.

JTS has responded to the firestorm by holding meetings with its students and other concerned members of the Conservative community.

Rabbi Daniel Nevins, dean of the JTS rabbinical school, told the Daily News a special safety committee was set up to oversee the project.

He also said there would be union involvement in some if not most of the work.

De Blasio backs airport workers' pay raise at mayors' conference

Going forward, much will be done by unions. The real question is, does it have to be an exclusive closed shop to meet a religious requirement, or are the requirements broader than that, said Nevins.

The bible talks about not depriving workers their wages, or delaying wages, its about worker safety, stewardship of the earth and a safe environment, said Nevins.

Unions are good at accomplishing these goals, but unions are not the same as these goals, he added.

But Jill Jacobs, executive director of Truah, a rabbinical human rights organization and a JTS alum, said she met with the seminary leadership to discuss the issue and still had concerns.

I think that JTS has every intention of doing the right thing, and the people who are making the decisions are friends and colleagues who have strong values and want to protect the workers. But without a union, the workers really have no protections, she said.

She noted that JTS had said it would pay a living wage and competitive wages, but stopped short of committing to paying the prevailing wage across the unionized trades.

Also, Gilbane as the main contractor will sign deals with other contractors for specific portions of the work and those subcontractors might themselves bring in third-party contractors, she added.

Im glad JTS has created an anonymous complaint procedure ... but in a non-union shop, a worker can be fired for refusing to do something dangerous or even complaining about it, she noted.

Jacobs said her concerns are rooted in the Talmud and its scripture on workers rights.

Theres a line that says, If you withhold a workers wages, its like you are taking the workers life. It recognized people take great risks because they need money, she said.

She added that Jewish law is extremely clear about protecting laborers, especially low-income ones most vulnerable to exploitation.

There is a very strong tendency to support workers unionizing and that begins with permission in the Talmud for workers to organize themselves to more modern 21st century rabbinical legal rulings that speak more explicity about unions, she said. They are clear that unions are the best way to protect workers from being taken advantage of and paid badly.

Gilbane has responded to the criticism by pointing to its safety record noting its never had a fatality on a New York site.

Gilbanes overriding focus is on constructing quality buildings across New York with a safe, productive and engaged workforce. We employ both union and non-union labor to meet this objective, a spokesman said.

"A safety culture is at the heart of every project we undertake and we are proud of our successful efforts to prevent worksite injuries. ... Industry leaders have consistently rated Gilbane as one of the safest contractors in the nation, the spokesman added.

But Local 46 and Local 79 have also pointed out that until recently, Gilbane was an all-union shop and therefore its clean track-record is due in no small degree to the training and safety practices of the labor trades.

At least 32 hard hats have died over the past two years on New York construction sites, according to union and city officials. The majority of deaths were at non-union sites, according to available data.

Those deaths were remembered Tuesday when hundreds of unionized hard hats took to the streets of Manhattan to follow behind a horse-drawn hearse a mock funeral procession for their fallen co-workers.

The funeral route traced a series of worksites with a history of unsafe conditions, according to the Building and Construction Trades Council of Greater New York that organized the event. It included two sites run by Gilbane.

Melissa Shetler, an organizer for Local 46, said she welcomed the passionate dialogue swirling around JTS.

One of our real concerns is the safety of everyone. Ive had apprentices whove had really dangerous experiences on open-shop sites because the person they worked with was not properly trained, she said.

Another concern, Shetler said, was that open-shops would create a tiered pay scale.

One of the best things about hiring union is that everyone, regardless of race or gender or background, is paid the same amount, she said.

This could create a tiered system of higher-paid and lower-paid and higher-skilled and lower-skilled, and thats just going to undermine the whole system of equality that unions fought to bring about, Shelter said, as she marched in Tuesdays procession.

The Associated Builders and Contractors, an industry real estate group that counts Gilbane among its members, issued a scathing statement in response to the unions protest event.

Local 79 and the Building Trades should be ashamed of themselves for pulling this cheap, disrespectful stunt just weeks after the tragic death of a construction worker on a union worksite. It is these disingenuous antics that reveal that Local 79s argument is not really about safety it is about politics, said Joshua Reap, vice president of public affairs for ABCs Empire State Chapter.

Three months ago, ABC proposed a comprehensive, ground-up safety plan for the city that would keep construction workers safer while maintaining a fair playing field for workers across the industry, he said. Union leaders should step up and join us.

With Veronica Harris

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Renovation of Jewish seminary in Morningside Heights spurs protest over use of non-union labor - New York Daily News

Muslim girls in Poland to study Holocaust turned away from Lublin synagogue – Jewish Telegraphic Agency

Posted By on June 28, 2017

WARSAW, Poland (JTA) A group of Muslim girls from Germany said they were prevented from entering a synagogue in Lublin while on a visit to Poland to study the Holocaust.

The girls claim they were refused entrance to the synagogue at the Chachmei Lublin Yeshiva last week because they were wearing traditional Muslim headgear.

The Jewish community of Lublin has denied the claim, saying in a statement thatthe group was turned awaybecause the hotel where the synagogue is located had been rented exclusively for one of Europes soccer teams.

According to the Polish media, the groups leader called the synagogue to arrange a visit to the building. Upon arriving at the synagogue, the group was forbidden to enter. Instead the group received the keys to the gate of the 16th-century Jewish cemetery in Lublin, which it visited.

On June 21, the group of Muslim girls visited the state museum of Majdanek in Lublin. One of the Muslim girls said she was spit on by a local resident, insults were shouted at others and they also were turned away when they tried to buy bottles of water in a local shop. They said a request for police intervention was ignored.

A Lublin city spokesman, Andrzej Fijolek, told the Polish media on Tuesday that a preliminary investigation shows that the police officers did not behave inappropriately, saying the language barrier and background noise prevented them from understanding what the girls were talking about and that their description of the events did not indicate any criminal wrongdoing.The group also did not file an official complaint with police, he said.

The girls, children of Muslim immigrant families living in Berlin, were visiting Poland to learn about the Holocaust. They visited sites in Lodz, Warsaw and Lublin.

Lublin Mayor Krzysztof uk condemned the racist behavior in the city and said he would do everything he could to make Lublin a safe city. The case also will be examined by the Polish ombudsman.

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Muslim girls in Poland to study Holocaust turned away from Lublin synagogue - Jewish Telegraphic Agency

Kingston synagogue showing ‘Amlie’ on July 15 – The Daily Freeman

Posted By on June 28, 2017

KINGSTON, N.Y. >> The romantic comedy Amlie, about a painfully shy Parisian waitress who makes sly incursions into the lives of her neighbors, will be the next Movies With Spirit screening, at 7 p.m. July 15 at Congregation Emanuel of the Hudson Valley, 243 Albany Ave.

Director Jean-Pierre Jeunets film, in French with English subtitles, is irresistibly endearing, Claudia Puig wrote in USA Today.

The fairy tale-like story focuses on the title character, Amlie Poulain (Audrey Tautou), who had tragedy in her early life and now works as a waitress in a tiny Paris caf staffed and frequented by a collection of eccentrics.

Withdrawn and lonely, Poulain avoids socializing, seeking instead to find contentment in simple pleasures, such as dipping her hand into grain sacks and cracking crme brle with a spoon.

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One day Poulain makes a surprising discovery and sees her life change drastically for the better.

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Kingston synagogue showing 'Amlie' on July 15 - The Daily Freeman

Historic Congregation Embraces New Model of Shul Life – Jewish Exponent

Posted By on June 28, 2017

Guests at Bnai Abraham Chabads annual gala enjoy a cocktail hour. | Photo by Rachel Winicov

When Jews fleeing czarist Russia arrived in Philadelphia in 1874, they founded Chevra Bnai Avrohom mi Russe, probably with little thought to the synagogues adaptability to 21st-century life.

In 2017, however, the temples lay leaders resolved to modernize how the historic synagogue approaches the surrounding community. They voted in January to formally affiliate with the Chabad-Lubavitch movement and rebrand Historic Congregation Bnai Abraham as Bnai Abraham Chabad.

The rebirth was celebrated June 20 at the synagogues annual gala event, A Celebration of Generations.

Partygoers espoused the new label, though Rabbi Yochonon Goldman admitted it means little for the average congregant.

Its more an internal change thats not felt as much by the congregation, he said.

For Goldman, the change culminates his years-long efforts to return the synagogue to core Orthodox observances. Early into his tenure at Bnai Abraham, Goldman reinstated separate male and female seating during services.

His wife, Leah Goldman, spearheaded the creation of the Center City Jewish Preschool on the synagogue campus, although it remains a separate entity. Now boasting more than 75 students, the preschool is the primary way in which the synagogue gains members. Those young families, however, do not always consider themselves Orthodox.

Most do not come on a regular basis, but they come for holidays and to celebrations, Rabbi Goldman explained.

He said the recent shift toward a full Chabad model encourages participation in synagogue life outside of services.

He added, Theres an evolving tradition of people who pay dues and those who have other ways of engagement. Our objective is not to be limited to just members.

Despite the trend, those who do register as members often cite the Goldmans as their inspiration.

Linda Goldner joined the synagogue 18 years ago, with the hiring of Rabbi Goldman. A masters degree holder from Reconstructionist Rabbinical College, she studied over lunch-and-learn sessions with the rabbi and joined the synagogue because of his intelligence and charisma.

Its a unique synagogue, she said with a laugh. The community is starting to get younger. Pointing at the galas cocktail hour, she noted, All the generations are in the same room. And people of all different Jewish practices, too.

Tova and Brad Du Plessis, originally from South Africa, moved to Philadelphia four years ago. Goldman, himself from South Africa, attracted the couple, and the preschool cemented their decision to join the synagogue.

Our daughter is now in the preschool, Essen Bakery owner Tova Du Plessis said. We love the nonjudgmental attitude of the synagogue, she added, noting that both those who attend minyan regularly and those who may only daven a few times a year are welcome at Bnai Abraham.

The older crowd at Bnai Abraham also praises the rabbis changes.

I used to be down here every weekend, Jeff Shender said, explaining how a move to Elkins Park demanded a change in synagogues. It was mostly older guys back then. Its remarkable to see the energy now. Theres more diversity.

Synagogue President David Mink spoke briefly at the event and marveled at the changes.

Eighteen years ago there was no preschool, he said. The shul struggled to form minyans and even on Shabbos. Chabad is lowering the barriers to access. Its the fastest-growing Jewish movement today.

Goldman followed Mink at the bimah and highlighted a key challenge.

There is a transient nature of urban congregations, he said. People move away to the suburbs, to other cities, and tonight, we are sadly saying goodbye to some families.

The gala honored four families, two of whom are leaving the city, for their contributions to the preschool and synagogue. It also featured a musical performance by Choni G, a South African pop star who croons ballads ranging from Israeli folk songs to reflections on the Holocaust.

Concluding the event, the synagogue unveiled a newly renovated third-floor multipurpose room, donated by member Jonathan Adams.

By the buffet, two younger members discussed the shul.

I love it, Moussia Goldman, the Goldmans 15-year-old daughter, said of the congregation. Its not boring at all. The synagogue is young; its happening.

Her brother, Levi Goldman, 11, concurred: My father makes it more fun, he said.

Asked what he thought of the assemblage of people at the gala, he replied simply: Its beautiful.

Read more here:

Historic Congregation Embraces New Model of Shul Life - Jewish Exponent

For Turkey’s youngest Jews, ancestral tongue fading away – Al-Monitor

Posted By on June 28, 2017

Istanbul Jewish community members Eftali Pinto (L) and Aviel Kohen (9), use shofars, musical instruments made from horns, during the reopening ceremony of the Great Synagogue in Edirne, Turkey, March 26, 2015.(photo byREUTERS/Murad Sezer)

Author:Nazlan Ertan Posted June 28, 2017

For the young generation of Sephardic Jews in Turkey,their ancestral tongue, Ladino, is just a few words for Grandma's cuisine, a line or two from old songsand some snappy insults.

UNESCO considersLadino, also known as Judeo-Spanish or Judezmo,a severely endangered language. In Turkey, itisspokenby only about 10,000 people, mostly around Istanbul and Izmir. Other Ladino-speaking communities inGreece and North Africahave also diminished, according to the Unesco Atlas.Israel has declared Ladinoendangered as well, and has established a National Authority for the Ladino language and culture.

The languagewas brought by Sephardic Jews when they came to Turkey in 1492. Much like the Yiddish language in itsmelting-pot character, Ladinoisa Romance language very closely related to Spanish. Much of its vocabulary and grammar is recognizable as Spanish, but it has adopted many Hebrew, Arabic and Turkish words and idioms. While there arestillbooks and magazinespublished in Ladino, the most common form of Ladinoheritage still heard todayis insongs, particularly lullabies.

"I could express the most tender and complicated sentiments in Ladino, which I learned by heart through the lyrics of old songs, but I lacked the vocabulary to express my everyday needs,such asasking for a glass of water," Rita Ender, a lawyer with a keen interest in minority issues, told Al-Monitor.

Enders documentary "Las Ultimas Palavras reflects her experience, which is shared by many members of her generation in Turkeys 17,000-strong Jewish population. For the documentary, she interviewed19 Turkish Jews between the ages of 25 and 35 and asked them about their knowledge of and their feelings toward Ladino.

While everyoneinterviewed said Ladino is becoming extinct, their attitudes toward the lossdifferwidely. Some saw it as inevitablein a world where minority languages are dyingout everywhere, and some expressed regret that they had lost their heritage. Some simply saidthat their mother tongue is no longer Ladino but Turkish, and still others blamed the generation before them for not passing the language on. If we have lost the language, it was because the generation before us had so decided, saidone young man.

Ladino is the mother tongue of Sephardic Jews over the age of 70. For those who are 10 years younger, it is a language that they understand and speak fluently, but it is not their mother tongue. Their mother tongue is Turkish.For those under 40, I do not know if they are aware of the language at all, let alone speak it, Deniz Alphan, journalist and author of Ladino cookbook "Dinas Cuisine,"said in an interview with Hurriyet. Alphans hourlong documentaryFading Language, Fading Cuisine was screened during the Istanbul Film Festival in March.

For many Ladino speakers, the declinestarted with thefounding of Turkey in 1923and its determination to establish Turkish as not only the official language of the young republicbut the sole language to be used in public. Most of the Ladino speakers were sufficiently intimidated by the Citizen, Speak Turkish campaign to confine their use of Ladino to the privacy of their homes, said Nesim Bencoya, the coordinator of the Izmir Jewish Heritage Project.

In 1928, the student association of the Istanbul University Faculty of Law started the "Citizen, Speak Turkish" campaign, which was endorsed by the media and supported by the government. Local administrations followed suit;some went so far as to arrestminority languagespeakers for using their language in the streets.

The campaignwent on throughout the 1930s. Posters were put up in the streets and intheaters, restaurants and boats with slogans such as Those who call themselves Turks should speak Turkish. Some municipalities imposed fines forusing other languages andthe speakers of minority languages were often harassed or insulted by other Turks. Ironically, one of the most vocal advocates of this campaign was Mois Kohen, a 45-year-old Jewish man who changed his nameto the very Turkish-sounding Munis Tekinalp.

Bencoya,65and a fluent Ladino speaker, told Al-Monitor, Wein Izmirwere living in the Jewish neighborhood of Ikicesmeli. My grandmother spoke to me in Ladino. My parents talked to each other in Ladino. The language of the neighborhood, from the grocer to the doctor, was Ladino.

But Jews who lived in more cosmopolitan neighborhoods with Turkish neighbors stopped talking intheir language on the streets, afraid that the campaign's zealotswould harass them. After Turkey imposed heavy taxes on non-Muslims under the 1942 Wealth Tax Law and amid growing anti-Semitism, the Jewish population became even more introverted.

The young generation also becamedisinclinedto speak it because they considered the soup language of their eldersinferior to the morecommon and better recognizedEuropean languages. I looked down on Ladino. I spoke Turkish at home and French at school, Gila Benmayor, a journalist quoted in "Fading Language, Fading Cusine,"told Al-Monitor. She developed an appreciation fornot just the language but also the rest of herheritage in her late 20s, when she started attending Spanish courses in the Cervantes Institute in Istanbul. Once I learned Spanish, the rest was easy, she said.

Bencoya explained that although most of Ladino'sgrammar and vocabulary is Spanish, its borrowed vocabulary can sound strange to those who speak the languages the wordscame from. We have taken the Turkish word cakmak [which means to hit] and then conjugated the verb according to Spanish grammar, he said. When asked what the word "vaziyo" meant, he burst out laughing: Now who could have taught you that?Told that most of the young people in Enders documentary cited it as one of the few words thatthey knew, he said with a laugh, It literally means 'empty' but is generally used to mean a silly or a foolish person.

The young people interviewedin Las Ultimas Palavras said the only Ladino words they used were exclamations, short phrasesor household and culinary terms. Theirs is a vocabulary of childhood that consistsof commands and warnings from parents, such as quiet or patience or Your grandfather is sleeping.

Can this language be saved by the awareness raised by documentaries and new opportunities created by special courses from the Cervantes Instituteand online courses?

The Ladino heritage can be savedif we support the Ladino magazines, reprint the books anddictionariesand keep singing the songs, said Bencoya. But it is unlikely that it will be ever be actively spoken either at home or on the streets again. Does he speak it at home? No;his wife, who is Muslim, does not understand the language.

My 30-year-old daughter is curious about the Ladino culture but she does not speak Ladino, said journalist Gila Benmayor. No, I think it is unlikely that the language will ever become active again,but it is important to keep the heritage with its literature, cuisine and music alive.

Only Ender, who screened her documentary in the Paris Cervantes Institute in early June, is more hopeful. After the show, a French colleague, of Basque origincame to me and said that languages that are dying can be brought back to life, she told Al-Monitor. That is, if there is a common desire to do so by the government and by the people.

Read More: http://www.al-monitor.com/pulse/originals/2017/06/500-years-old-ladino-fading-away.html

The rest is here:

For Turkey's youngest Jews, ancestral tongue fading away - Al-Monitor


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