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Friends, psychologist testify on behalf of convicted cop killer during mitigation – ABC6OnYourSide.com

Posted By on June 27, 2017

Attorneys for Lincoln Rutledge spent another day trying to convince a Franklin County jury to spare his life for shooting and killing a Columbus Police SWAT officer. (WSYX/WTTE)

COLUMBUS, Ohio (WSYX/WTTE) -- Attorneys for Lincoln Rutledge spent another day trying to convince a Franklin County jury to spare his life for shooting and killing a Columbus Police SWAT officer.

The same jury found Rutledge guilty of aggravated murder and eight other counts in the death of Officer Steve Smith.

Friends testified Tuesday, saying they could not imagine that Rutledge would be able to do something like this. They called him laid-back and said he was an outdoorsman who enjoyed off-roading and shared a love of Jeeps. But friends acknowledge that Rutledge had changed and was struggling with psychological problems.

Shawn Brown, of Knoxville, Tennessee, described himself as Rutledge's best friend. Brown had learned through other friends that authorities had a warrant to pick him up for a mental evaluation. At the same time Rutledge had fled to Missouri, Brown paid for a plane ticket to send his friend back to Columbus. After the violence, Brown blamed himself.

"Every badge, every cruiser, every law enforcement officer that we passed had a black stripe across their badge and it was because of what my best friend did," he testified. "I bought the freaking plane ticket that brought him back here."

Also on the stand was a psychologist who treated Rutledge. She said he suffered from delusions, paranoia and anxiety and may not have been able to process it when SWAT officers tried to serve a warrant on him in April of last year. Dr. Galit Ashkenazi speculated on what Rutledge may have been thinking.

"Maybe its the mafia coming after me. Maybe they're trying to assassinate me," she said. "At that point, he doesn't see anything. He's just hearing contradictory things and he thinks someone is there to hurt him."

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Friends, psychologist testify on behalf of convicted cop killer during mitigation - ABC6OnYourSide.com

PJ Library’s free books for kids spur Jewish connections, study finds – Cleveland Jewish News

Posted By on June 27, 2017

Families that receive free Jewish childrens books from the Massachusetts-based PJ Library say the program has helped them feel more connected to their Jewish communities, with interfaith families especially sayingit has spurred them to celebrate Jewish holidays and Shabbat and to learn more about Judaism, a new study found.

The study, released Tuesday by PJ Library and the Harold Grinspoon Foundation, found that 69 percentof participating families say the program has helped them feel more connected to their Jewish communities, whether by attending programs run by PJ library itself or activities run by local Jewish institutions.

Respondents also saythe program helps them feel more knowledgeable and confident about how to engage in Jewish traditions with their children (83 percent), and 91 percent say the program is a valuable parenting tool.

More than half of intermarried couples who subscribe said the program makes their family more likely to observe Shabbat, and 64 percent said it makes them more likely to observe Jewish holidays. Nearly 90 percent of intermarried respondents said the books helped them learn more about Judaism, according to the triennial survey.

More than 25,000 users responded to the survey, which was conducted with the external evaluation firm Informing Change.

The program, launched in 2005 by the Grinspoon Foundation, now sends one book a month and occasional music CDs to 170,000 children ages 6 months to 8 years among 125,000 families in the United States and Canada. A parallel program, Sifriyat Pijama, operates in Israel. PJ Library estimates that its books are read 6.5 milliontimes a year. Local Jewish federations and other institutions partner with the foundation in covering costs.

The findingsconfirm the goals of the programs founders, who hoped that bringing parents and children together over Jewish-themed books would not just be worthwhile in its own right, but inspire them to connect with other Jewish programs and institutions.

We take seriously that each night parents are inviting us to join their family during one of the days most treasured moments before bedtime, Winnie Sandler Grinspoon, president of the Harold Grinspoon Foundation, said in a statement.Parents have told us that the PJ Library books their families receive each month not only help them feel more capable of raising Jewish children, but also make them more excited to pass on the traditions and beliefs they cherished in their own childhoods or have come to cherish as adults.

The survey also found thatsubscribers had relatively high Jewish involvement. While the 2013 Pew Research Centers study of American Jews found that 30 percent do not affiliate with a denomination, the number was only 10 percent for PJ Library subscribers.

And whilethe Pew study found that the intermarriage rate since 2000 is 58 percent, its less than half that, 28 percent, among PJ Library subscribers.

The studys authors said they were not surprised that PJ Library families are more likely than the general population to be affiliated with Jewish organizations, since families usually hear about the program through synagogues, federations or Jewish community centers.

Among subscribers, satisfaction rates are high. Nearly two-thirds of subscribers, according to the study, read the books at least weekly, and 95 percent read them at least once a month. Virtually all respondents 99 percent said they have been influenced or supported by PJ Library. A majority of families responded that the books made them more likely to use a charity box or to increase their Jewish involvement in some other way, and 83 percent saidit helpsthem feel more knowledgeable and confident about how to engage in Jewish traditions with their children .

Books are a natural way to invite people into a global community and to pass values and traditions onto the next generation, ensuring our children and their children grow up connected to their Jewish heritage, said Harold Grinspoon, a real estate developer in western Massachusetts and the founder of PJ Library.

Responses to the study, which was funded by the Harold Grinspoon Foundation, were gathered between November 2016 and January 2017. The studyhad a 1 percent margin of error.

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PJ Library's free books for kids spur Jewish connections, study finds - Cleveland Jewish News

Decaying relations with Diaspora yield bold words in Israel, but little action – Cleveland Jewish News

Posted By on June 27, 2017

JERUSALEM Israeli politicians rushed to condemn their governments decision Sunday to freezea plan promoting pluralistic prayer at the Western Wall.

Voices from across the political spectrum, including members of the governing coalition, criticized the vote by the Cabinetas a recklessaffront to American Jewry. They warned it could weaken the communitys support for Israel.

Canceling the deal constitutes a severe blow to the unity of the Jewish people and communities as well as the relationship between Israel and Diaspora Jewry, Defense Minister Avigdor Liberman said in a statement.

However, as in the past, such concerns were not enough to affect policy: An overwhelming majority of the Cabinet voted in favor of freezing the plan. Amid the outcry, haredi Orthodox politicians celebrated another success in preserving the powers and privileges granted to their community by the state.

When Israel approved the Western Wall plan in January 2016, it was widely hailed as a historic compromise between non-Orthodox and Orthodox Jews. The Reform and Conservative Jewish movements, the multi-denominational Women of the Wall prayer group and the haredi Western Wall rabbi negotiated the plan over several years.

They agreed to significantly upgrade the egalitarian prayer space at the southern end of the Western Wall plaza and allow leaders of the Reform and Conservative Jewish movements to manage it. In exchange, the Western Wall Heritage Foundation would maintain control of the main prayer section. Women of the Wall, which for nearly two decades has protested limitations on prayer rites in the womens section of the familiar Western Wall plaza, wouldmove to the expanded space, known as Robinsons Arch.

But when the plan was made public, haredi leaders decried the concessions to what they sawas illegitimate forms of Judaism, and Rabbi Shmuel Rabinowitz, who heads the Heritage Foundation, quickly withdrew his support. The haredi political parties have since pushed the government to scrap the plan entirely, which it came just short of doing Sunday.

Among the Cabinet ministers, only Liberman, the head of the hawkish Yisrael Beinteinu party, and Energy Minister Yuval Steinitz, a member of the ruling Likud, voted againstthe freeze.In announcing the decision, Prime Minister Benjamin Netanyahu said he had appointed Likud Minister Tzachi Hanegbiand Cabinet Secretary Tzachi Braverman to draft a new plan for the site.He said construction on the pluralisticprayer section would continue uninterrupted.

Rabbi Rick Jacobs, the head of the Reform movement and a vocal advocate of the plan, called the governments decision an unconscionable insult to the majority of world Jewry.

The stranglehold that the Chief Rabbinate and the ultra-Orthodox parts have on Israel and the enfranchisement of the majority of Jews in Israel and the world must and will be ended, he said Sunday in a statement. We are assessing all next steps.

Tzipi Livni, a prominent lawmaker in the opposition Zionist Union political coalition,took to Facebook to explain why Israeli Jews should be concernedabout the feelings of their American counterparts when it comes to prayer at the Western Wall and a new bill that would require the state to recognize only conversions completed under the auspices of the haredi-dominated Chief Rabbinate.

Why do we care about Jewish Israelis from the Western Wall and the Conversion Law? Because it is important to us that Israel remain the state of the Jewish people and that Judaism be what connects us and not what divides us, Livni said Sunday in a post.

The cancellation of the Western Wall arrangement and the new conversion law tear the Jewish people apart. The prime minister of the Jewish people divides them for the purpose of political survival, and gives the ultra-Orthodox parties a monopoly over the Judaism of all of us.

Shuki Friedman, the head of religion and state research at the Israel Democracy Institute think tank in Jerusalem, saidmany Israelis resent theinfluence that haredi leaders exert over state institutions. But, he said, most people do not prioritize issues of religion and state, nor do they embrace liberal forms of Judaism.

Unfortunately, this isnt something that will shake up Israeli politics. The storm is mostly in the media, Friedman told JTA. Generally speaking,the Reform and Conservative movements have failed in Israel, and the public isnt really concerned about them. Therefore, mainstream politicians arent going to challenge the haredim on an issue like the Western Wall.

Meanwhile, he said, the haredi political partieshave an almost singular focus on protecting their narrow interests. That makes them useful to forming and maintaining governing coalitions, butat the cost of accommodating those interests.

Health Minister Yaakov Litzman of the haredi United Torah Judaism party welcomed the Cabinet decision as a victory over liberal Jews.

This decision sends a clear message to the entire world that Reform Judaism has no access to or recognition at the Western Wall, he said Sunday in a statement. I thank the rabbi of the Western Wall, Shmuel Rabinowitz, and the chief rabbis of Israel. To their merit we were able to sanctify Gods name.

Also Sunday, government ministers approved a bill that would require the state to recognize only conversions conducted under the auspices of the Chief Rabbinate. The conversion bill, drafted last month by Interior Minster Ayreh Deri, head of the haredi Shas party, apparently aims to circumvent a March 2016 Supreme Court ruling that allowed those who undergo private Orthodox conversions in Israel to become citizens under the Law of Return.

Since helping to form the current government in 2015, haredi politicians have rolled back various efforts to reform the relationship between synagogue and state many of them enacted under the previous government, which did not include them.

In November 2015, the Knesset postponed and watered down a law that would have ended the traditional exemption from military conscription for most haredi men. And in July 2016, Education Minister Naftali Bennett assumed the authority to ignore a law slashing statefunding for haredi schools that do not teach math and English.State funding for yeshivas has reached record highs three different times under the current government.

However, some Israelis are mounting challenges to the religious status quo outside of the Knesset. The Cabinets decision came on the day of a High Court of Justice deadline for the state to respond to petitions on its failure to implement the Western Wall plan and build the pluralistic prayer space. How the court would react to the freeze was unclear.

Also, in an unprecedented move, the semi-official Jewish Agencyissued a resolution on Monday calling on the government to reverse its decision, saying the movewas un-Zionist.

We deplore the decision of the [Government of Israel] which contradicts the vision and dream of Herzl, Ben-Gurion and Jabotinsky and the spirit of the Zionist movement and Israel as a national home for the entire Jewish people and the Kotel as a unifying symbol for Jews around the world, said the resolution, which the agencysboard of governors passed unanimously.

Theodor Herzl, David Ben-Gurion and Zeev Jabotinskywere perhaps the most important Zionistleaders of the 20th century.

We declare that we cannot and will not allow this to happen. We call on the GOI to understand the gravity of its steps and accordingly reverse its course of action, the resolution continued.

Stuart Eizenstat,the formerU.S. ambassador to the European Union, was at the Cabinet meeting Sunday beforethe vote to freeze the Western Wall plan. He presented a report by the think tank he co-chairs, the Jewish People Policy Institute, that urged the government to promote Jewish pluralism, in part to ensure the continued support of American Jewry.

While dismayed bythe ministers decision, Eizenstatsaid he felt his message was heard.

Ive beendoing this for many years, and Ive never seen a meeting that lasted so long nor one that had such a spirited debate, he told JTA. There was tremendous engagement on our point by nearly all the minsters. It was clear they took it seriously.

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Decaying relations with Diaspora yield bold words in Israel, but little action - Cleveland Jewish News

Jewish groups criticize Supreme Court travel ban decision – The Jerusalem Post

Posted By on June 27, 2017

The Anti-Defamation League expressed mixed feelings in regards to the state of US President Donald Trump's Middle East travel ban.

The Supreme Court on Monday lifted the injunction from Trump's travel ban while making sure the ban will not effect people who are able to prove ties to American institutions or US citizens.

Originally, the ban was meant to be enforced on citizens from Iran, Libya, Somalia, Sudan, Syria and Yemen to prevent them from entering the US for a period of 90 days from the date of enforcement. Refugees from these countries would be denied entry for a period of 120 days.

While praising the Supreme Court justices for ensuring the ban will not effect individuals with ties to Americans or US institutions, ADL CEO Jonathan A. Greenblatt warned against repeating past mistakes.

Pointing to the plight of Muslim refugees from the countries effected by the ban, Greenblat said that "closing the door to refugees whose very lives are at stake has echoes of when the United States refused to provide refuge and turned away Jews."

The Hebrew Immigrant Aid Society (HIAS) also expressed its displeasure with the Supreme Court's decision.

Certainly in the case of refugees, this order will have a tragic toll on those who have fled for their lives and played by our rules to find refuge in the United States. Said HIAS President Mark Hetfield.

President Trump said that the Supreme Court decision was "a clear victory for our national security."

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Jewish groups criticize Supreme Court travel ban decision - The Jerusalem Post

Jewish Groups Demand Apology After ‘anti-Zionist’ Chicago Dyke March Justifies Ban on Jewish Pride Flags – Haaretz

Posted By on June 27, 2017

Anti-Defamation League and Simon Wiesenthal Center say that Dyke March organizers should apologize to the women for what it described as an 'outrageous' action

Jewish groups denounced the banning of Jewish Pride flags at a march in Chicago celebrating the lesbian community and called for an apology.

Organizers of the 21st annual Chicago Dyke March told the three women asked to leave the march that the rainbow flags with a white Star of David in the center would be a trigger, or traumatic stimulus, for people who found them offensive.

A Dyke March collective member told the Windy City Times that the women were told to leave because the flags made people feel unsafe, and that Sundays march was anti-Zionist and pro-Palestinian.

The Anti-Defamation League said in a statement Monday that march organizers should apologize to the women for what it described as an outrageous action.

The community of LGBTQ supporters is diverse and that is part of its tremendous strength, said Jonathan Greenblatt, the ADLs CEO. Both the act and the explanation were anti-Semitic, plain and simple. We stand with A Wider Bridge and others in demanding an apology. We appreciate the Human Rights Campaigns support and we call on other leaders from LGBTQ and progressive communities to join us in condemning this exclusion.

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The Human Rights Campaign, which calls itself the largest national lesbian, gay, bisexual, transgender and queer civil rights organization with 1.5 million members, tweeted its support for the women.

Marches should be safe spaces to celebrate our diversity and our pride. This is not right, the group wrote.

The Chicago Dyke march in a statement issued late Sunday said that Palestinian and Jewish anti-Zionist marchers approached the women and expressed concern about the flags since they are visually reminiscent of the Israeli flag due to the placement of the Star of David in the middle, and because such flags are widely used in pinkwashing efforts.

The women were asked to leave, according to the statement, after they began defending the state of Israel and Zionism as a whole. The statement continued: It became clear that the political position of the marchers was at odds with the anti-racist and anti-Zionist ethos of Dyke march Chicago.

The Simon Wiesenthal Center, a Jewish human rights NGO, also denounced the banning of the Jewish Pride flags, saying it brings disgrace to a movement that is dedicated to equal rights for all.

Equal rights that is except for Jews who dare to celebrate their ties to their people and the Jewish homeland, Rabbi Abraham Cooper, associate dean of the center, said in a statement.

He added: The unbridled hypocrisy and anti-Semitism of these campaigners degrades the cause for equality for all in our society and for LGBTQ rights around the world.

The Chicago Jewish Voice for Peace, which backs the anti-Israel Boycott, Divestment and Sanctions movement, offered its support to march organizers, retweeting its statement that We stand 100% w @DykeMarchChi more coming, heres partial teaser: @AWiderBridge whose staffer was asked 2 leave partners w Israeli military!

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Jewish Groups Demand Apology After 'anti-Zionist' Chicago Dyke March Justifies Ban on Jewish Pride Flags - Haaretz

Artscroll Founder Rabbi Meir Zlotowitz Dead at 73 – The Jewish Press – JewishPress.com

Posted By on June 27, 2017

Rabbi Meir Zlotowitz, founder of ArtScroll Publications, passed away on Friday at age 73.

A graduate of Mesivta Tifereth Jerusalem in downtown Manhattan, Rabbi Zlotowitz joined a graphics studio named ArtScroll Studios, which produced brochures and wedding and bar mitzvah invitations. He then hired a man who would reinvent Jewish publishing with him, a yeshiva principal named Rabbi Nosson Scherman, to write copy. In Purim of 1975, the two men published an English translation and commentary on the Book of Esther, which sold 20,000 copies in two months an unrivaled success in the Orthodox publishing world.

With much support from the leaders of their generation, Rabbi Mosehe Feinstein and Rabbi Yaakov Kamenetsky, to name but two, Rabbis Zlotowitz and Scherman grew their innovative enterprise, publishing English translations of Biblical and Talmudic books, as well as extremely popular prayer books for weekdays, Shabbat, and holidays.

By 1990, ArtScroll had produced more than 700 books, including novels, history books, childrens books and even secular textbooks, and became one of the largest publishers of Jewish books in the United States.

In 2004, Rabbi Zlotowitz became chairman of the Mesorah Heritage Foundation, ArtScrolls fundraising arm, whose mission is to preserve Jewish heritage and foster Jewish scholarship through the publication of classic Judaic works in translation.

Rabbi Zlotowitz et als most ambitious endeavor was the publication of the Schottenstein English Edition of the Talmud. This monumental, 73-volume work was published one tractate at a time, and completed in 2005 after fifteen years of painstaking labor. The worldwide impact of the Schottenstein Talmud has been unprecedented, offering thousands of Jews access to the Talmud.

Rabbi Zlotowitz was survived by his wife Rachel and their four sons and five daughters.

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Artscroll Founder Rabbi Meir Zlotowitz Dead at 73 - The Jewish Press - JewishPress.com

Presbyterian Church Opens Doors To Members Of Local Synagogue – CBS New York

Posted By on June 27, 2017

June 26, 2017 7:11 PM

RYE, N.Y. (CBSNewYork) Congregations of two different religions in Westchester County are preparing to worship under one roof.

Worshipers at a synagogue needed a place to go because of a renovation project, so a Presbyterian church in the area stepped up and opened its doors.

As CBS2s Brian Conybeare reported, bells have been calling worshipers to the historic Rye Presbyterian Church since 1870. Now, its welcoming its Jewish neighbors as well.

Yeah, we are going to be the wandering Jews, Rabbi Leora Frankel from the Community Synagogue of Rye said.

The associate rabbi says her congregation is about to do a $6 million renovation and nearly wound up homeless while the 14 month project is underway.

Our neighbors who so graciously have welcomed us in for this upcoming year, she said.

This is the congregation that is very open and welcoming, Reverend John Miller, co-pastor at Rye Presbyterian tells CBS2. Sp this would be the arc of the covenant.

He highlighted the chapel now home to both Christian bibles and Hebrew Torahs.

They will be worshiping on Friday night and Saturday morning, Reverend Miller said. We will use that same space for Saturday night and Sunday morning, its by the flexible space so that all religious images can be in place for our services and theres gonna be a place for their services.

Last Sunday, the synagogue held a ceremonial Torah march transporting its sacred scrolls to the church less than a mile away. Sunday school students created homemade signs welcoming their neighbors adorned with words like peace and shalom.

Its wonderful and Im not surprised, synagogue member Ron Cohen said. I think its important that we be a part of a community whether it be a religious community or a community as a whole, a municipality that we stand together in these divided times.

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Synagogue breaks with tradition, allows interfaith marriage – New York Post

Posted By on June 27, 2017

A historic Upper West Side synagogue is breaking with centuries of tradition telling interfaith couples to goy ahead and tie the knot in its sacred sanctuary.

After a year of dialogue and debate, the 192-year-old Bnai Jeshurun on West 88th Street BJ to friends and neighbors has decided to accommodate the growing number of members, most of them young, who want a rabbi to officiate as they marry outside the faith.

The barriers have fallen down and the intersection between Jews and non-Jews are much more common in terms of having deep relationships and falling in love, BJ senior Rabbi Rolando Matalon told The Post.

Special ceremonies uniting members of the Tribe and those outside of it will begin in 2018. Currently, very few Conservative rabbis in the New York area conduct the unorthodox rites.

Naturally, the new weddings come with more than a few Thou shalts and Thou shalt nots.

Couples must agree to raise a Jewish family.

Rabbis will not co-officiate with clergy of other faiths.

And while the non-Jewish mate need not convert to Judaism, the couple must promise to give the resulting children a Jewish education.

The couple cannot practice two religions.

But the kids may be introduced to, understand and respect the faiths of their non-Jewish grandparents and other relatives, Matalon said.

Importantly, Jewish holidays and rituals, including lighting candles on the Sabbath, must be observed.

The goal is to pass down all the values and richness of what Jewish life has to offer, said Felicia Sol, the synagogues first female rabbi.

Not everyone is kvelling about the news.

The Jewish Theological Seminary, which trains rabbis for the Conservative movement, said Wednesday it will uphold its own ban on interfaith wedding ceremonies.

But one New York interfaith couple applauded with reservations.

This is an incredibly positive step, said Sandy Myers, whose Jewish family attended a less restrictive Reform temple.

I dont totally agree with the mandate that the couple has to raise their children Jewish, she said. They should focus on creating an atmosphere that inspires people to make that decision on their own.

Myers married fellow nonprofit worker Ames Grawert, who hails from a loosely religious Christian family, in 2015.

The couple observes Jewish traditions like Shabbat dinners, but has also decorated a Christmas tree as a fun thing to do together, Myers said.

Grawert wont skip his familys big Christmas get-together.

They plan to raise their kids Jewish, including giving them a Bar or Bat Mitzvah ceremony if they choose, Grawert said.

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Synagogue breaks with tradition, allows interfaith marriage - New York Post

Philly Synagogue Tackling Problem Of Summer Hunger – CBS Philly

Posted By on June 27, 2017

June 25, 2017 10:00 PM By HadasKuznits

PHILADELPHIA (CBS) A summer food program starts Monday at Rodeph Shalom Synagogue for kids who rely on their free school lunches to eat. The program is expected to fill more than just their bellies.

Rodeph Shalom rabbi Eli Freedman says there is a real childhood hunger problem happening in the Spring Garden neighborhood where the synagogue is located.

Kids in Philadelphia who are lower-income get free breakfast and lunch at the public schools during the year, Freedman said. However, what do they do in the summer?

Thats the question that prompted his congregation to partner with the Archdiocese of Philadelphia and offer up their facility to the public.

READ: Five Guys Take Same Photo For 35 Years

Breaking Bread on Broad is a free summer meal program for kids in the neighborhood and so much more than that, he said.

Weekdays starting Monday, breakfast will be served from 8-9 a.m. Lunch will be served from 11 a.m. to 1 pm., and, in between meals, theres free summer programming.

Were really drawing on the expertise of folks from our congregation, Freedman said. We have one young woman who is ayoga teacher and shes going to be coming once a week and doing morning yoga with the kids. We have someone else whos an art teacher, someone who does clay, works with the Clay Studio.

Rabbi Freedman says all kids under 18 years old are welcome as there will be no income or eligibility verifications.

Hadas Kuznits has been as a news writer/reporter for KYW Newsradio since September 2002, and has traveled the city and the world while covering stories for Newsradio. She is also the host of KYW's series "What's Cooking on 1060!" -- covering...

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Philly Synagogue Tackling Problem Of Summer Hunger - CBS Philly

The Many Lives of Belgrade’s Old Synagogue – Balkan Insight

Posted By on June 27, 2017

The Zemun Synagouge was home to a rock and live music club during the 60s. Photo: Goran Boroja

Few traces are left of the Jewish synagogues that were present in Belgrade before the outbreak of World War II.

There is only one operating synagogue in Belgrade today; the Sukat Salom Synagogue - or Belgrade Synagogue on Marsala Birjuzova street. The other, in the Zemun neighbourhood of the city, is currently home to a kafana, a traditional Serbian restaurant.

Before the war broke out, there were four synagogues in Belgrade. Today, however, traces of the Jewish population and culture are scarce, as more than 95 per cent of the Serbian Jewish population either perished or fled Serbia during the war.

The Zemun Synagogue is at 5 Rabina Alkalaja street, not far from the centre of Zemun. The street is named after the Sephardic rabbi, Judah Alkalai, who lived and worked in Zemun where he became a rabbi in the 1820s. He is widely regarded as one of the most influential pioneers of modern Zionism.

Built in 1850, the Zemun Synagogue is the oldest, while construction of the Sukat Salom Synagogue was only completed in 1929.

A house of prayer until 1962, the synagogue was then sold to the Zemun local municipality by the Jewish Community of Zemun, JOZ. Since the sale, the synagogue has functioned as a cultural centre, rock club and restaurant.

Today, it is a kafana that goes by the name Sac - referring to a large metal or ceramic lid which are used while cooking or baking over live coals or wood.

According to one of the restaurants waiters, the owners called the restaurant Sac as this is the method they use to prepare the food. The ethno-restaurant has been operating here since 2005.

Green umbrellas bearing the Montenegrin Niksicko Pivo beer brand dot the outdoor space of the former synagogue, as the aroma of barbequed food hangs in the air.

However, the contract between the restaurant owners and the local municipality will end in September 2018. JOZ told BIRN the synagogue will once again be under its ownership from that date.

Petar Stanisic, the owner of Sac, told BIRN they will respect the decision, underlining they have always had very good relations with JOZ, which is based on the same street.

However, Stanisic noted they have been leasing the site for 12 years now and that 14 people are currently living off the restaurants earnings.

Still, he remains philosophical, saying: We will see what we will do next.

Two Jewish communities were active in Zemun before World War II, the Sephardic and Ashkenazi communities. According to historical sources, between 500 and 600 Jews were recorded as living in Zemun before the war.

Before the allied bombing of Belgrade in 1944, there were two Jewish synagogues located in Zemun in close proximity to one another one serving the Sephardic community and located in Dubrovacka street, whilst the other one, still standing today, belonged to the Ashkenazi community.

The Sephardic synagogue, founded by Rabbi Alkalaja, was located in Dubrovacka street, 40 metres from the remaining Zemun Synagogue. It was almost completely destroyed during allied bombing.

The Zemun municipality eventually demolished what was left of the building in 1957.

While it is not clear exactly why the building was demolished, some academic studies suggest that, as the Jewish population had declined to such a degree, the remaining synagogue in Rabina Alkalaja street the Zemun Synagogue - was considered sufficient to meet the needs of those Jews who stayed in Zemun after the war.

Prior to March this year, when the Jewish Community of Zemun celebrated the Purim holiday, no prayers had been held at the Zemun Synagogue since it was sold to the Zemun municipality.

Newspaper articles published at the time raised questions over whether the sale was forced, as the building was apparently sold way below market price. In a story published by the daily Politika, Aca Singer, then president of the Jewish Communities Union of Yugoslavia, claimed the sale was a result of pressure from the then Belgrade mayor, Branko Pesic.

It was then home to the rock and live music club during the 60s. According to news portal Zemunske Novine, the famous writer David Albahari often dj-ed in the club.

The sale was subject to an agreement that the synagogue would serve as a cultural centre. That understanding came to an end after Vojislav Seselj became president of the Zemun municipality in 1996.

According to Nedeljnik magazine, Seselj firmly believed that as the synagogue was the property of the local government, the municipality should choose how it was used.

As a consequence, the municipality began leasing the former synagogue to private catering companies.

Ria Beherano, JOZ secretary, told BIRN that the organisation plans to ensure the synagogue once again opens a cultural centre that will organise various events. As the scheduled take over date is still one year away, Beherano said that no concrete plans have yet been agreed.

JOZ began fundraising in 2005 in order to buy the property back from the Zemun municipality. However, according to Beherano, they werent able to raise enough cash.

Instead, she said, they managed to agree a deal with the municipality that the building would be returned to them once the Sac restaurant lease expired with the help of the Serbian Agency for Restitution in May 2016.

The agency is in charge of property restitution and compensation claims, and the synagogue was returned according to the Serbian Law on Restitution of Property to Churches and Religious Communities.

Beherano said that other buildings in the area, including a Jewish school in the centre of Zemun, were also once the property of JOZ but were also sold to the Zemun municipality in the aftermath of the war.

She said the synagogue was returned on the understanding that JOZ would not lodge any further property claims.

If everything goes according to the plan, Sac will be operating here until the building is in 2018 once again a cultural centre; but this time in the hands of JOZ.

This article was published in BIRN's bi-weekly newspaper Belgrade Insight.Here is where to find a copy.

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The Many Lives of Belgrade's Old Synagogue - Balkan Insight


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