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Nonprofit offers online English-language translation of the Talmud … – Colorado Springs Gazette

Posted By on February 10, 2017

A feature of Sefaria.org visualizing connections between the Talmud and Tanakh. Image from screenshot JERUSALEM (RNS) For some, the notion of delving into the Talmud in English for free with the click of a mouse was something they could only dream of. But now that dream is becoming a reality.

On Tuesday (Feb. 7) Sefaria, a nonprofit organization devoted to Jewish text learning, announced it had uploaded 22 tractates of the renowned Steinsaltz English-language edition of the Babylonian Talmud and will post the remainder as they are translated and annotated.

The Hebrew version of the Talmud will begin going online by the end of the year.

The Talmud, considered the canon of Jewish law, is central to rabbinic Judaism but has mostly been the purview of rabbis and scholars, in part because it is written in Aramaic, and in part because it encompasses multiple volumes.

Ninety percent of the worlds Jews speak Hebrew and English, said Daniel Septimus, Sefarias executive director. The Talmud is in Aramaic. From an accessibility point of view, its a game changer.

Although there are other online Talmud editions, they are not in English or cost hundreds of dollars to access. Sefarias edition has a Creative Commons noncommercial license, meaning anyone can use it as part of the public domain for noncommercial purposes.

Known as the William Davidson Talmud, the new online edition offers parallel translations linked to major commentaries, biblical citations, midrash (ancient rabbinic literature) and halakhah (Jewish law and jurisprudence).

The project is funded by the William Davidson Foundation in cooperation with its publishers, Milta and Koren Publishers Jerusalem.

Septimus said the project, which required the efforts of 15 engineers and countless scholars and translators, has been a labor of love.

For the Jewish people, our texts are our collective inheritance, he said. They belong to everyone and Sefaria wants them to be available to everyone.

(Michele Chabin is RNS Jerusalem correspondent)

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Nonprofit offers online English-language translation of the Talmud ... - Colorado Springs Gazette

Northeast Philadelphia Synagogue Is Restored Following Trend Of Vandalism – CBS Local

Posted By on February 10, 2017


CBS Local
Northeast Philadelphia Synagogue Is Restored Following Trend Of Vandalism
CBS Local
PHILADELPHIA (CBS) A Northeast Philadelphia synagogue that has been the target of several acts of vandalism over the past few months is starting to bounce back. Since December, Temple Menorah Keneseth Chai has been the target of several acts of ...

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Northeast Philadelphia Synagogue Is Restored Following Trend Of Vandalism - CBS Local

Why Was This Italian Artist So Interested in Painting Synagogues? – Forward

Posted By on February 10, 2017

Nearly 275 years after Alessandro Magnascos death, experts still arent sure what to make of his work particularly four paintings of synagogues.

Known as il Lissandrino, Magnasco was born 350 years ago Feb. 4th. He wasnt Jewish, but synagogues were among his most frequent subjects, notes the Cleveland Museum of Art, which owns Interior of a Synagogue (c. 1725-35). The museum describes the work as mystical, dark, and imaginative, adding that the artist likely viewed Jews as outsiders. Magnascos personal views on Judaism in Italy remain unknown, it states.

Some 350 miles west, the Art Institute of Chicago owns Magnascos The Synagogue (1725-35). A third Magnasco synagogue resides in Florences Uffizi Gallery. Here, a rabbi covers his head with a tallit and officiates from within a circle of candles, which may be a reflection of Magnascos lack of experience with synagogue services, though some scholars insist he would have been familiar with the Livorno synagogue.

In Magnascos Uffizi painting, male worshipers occupy the benches on the ground level, and women peer out from screens on a secluded balcony above. There is also, apparently, a painting depicting a school of Jews that Magnasco depicted several days before his death, which some scholars refer to as Sermon of the Hebrews in the Synagogue of Livorno. Finally, Magnasco appears to have painted a Jewish Funeral as a companion piece to a Homage to Pluto.

What then does all of this mean? Was the gentile painter enamored with Jews to the extent that he sought to glorify and glamorize synagogue worship in a canon otherwise dominated by church scenes? Or is there, perhaps, something darker going on here?

Wikimedia Commons

Self Portrait of Alessandro Magnasco

Magnasco, whose work appears in collections that include the Getty, National Gallery of Art, the Met, the Hermitage, the Louvre, the Prado, and the Rijksmuseum, enjoys a solid reputation. His St. Josephs Dream, for example, sold at Christies in 2013 for more than $110,000, well above the $50,-$80,000 lot estimate. But theres also another body of work.

Magnascos Interrogations in Jail at Austrias Kunsthistorisches Museum, may depict the Inquisition torturing people. That subject appears to also surface in two works at Frankfurts Stdel museum: Torture Scene and Methods of Interrogation. Its tough to judge artists ethical views from the way they handle paint, and many depictions of subjects dont amount to celebrations of any sort, but there isnt anything in the works that viewers can cling onto and cite as definitive elements that Magnasco is indicting rather than memorializing the Inquisitions activities.

In a 1949 catalogue raisonn of Magnascos works, Benno Geiger observed, Magnasco was neither a jesting atheist, nor a Catholic bigot, nor an arid Protestant, but something better, that is to say, having taken up painting, he was above everything else a painter.

And if in Magnascos depictions of everyone from the washerwoman to the saint, from Christ to the rabbi a whole world appears lived and concluded, Geiger writes, all this is not, in my opinion, the fruit of a tendency of some sort, whether political or sectarian, or of some secret lodge to which the painter belonged, but the vibrant and pictorially naive expression of whatever he saw before him day after day.

Since he saw everything, he painted everything, Geiger said.

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Why Was This Italian Artist So Interested in Painting Synagogues? - Forward

Hindu Temple, Previously A Jewish Synagogue, Will Become the First in Rhode Island – World Religion News

Posted By on February 10, 2017

A former conservative Jewish synagogue in Warwick, Rhode Island, has reportedly been acquired by the Rhode Island Hindu Temple Society (RIHTS). The synagogue, named Temple Am David, is being converted into a Hindu temple, and it will be the first Hindu temple in Rhode Island.

Temple Am David has been in receivership since November, and it is expected to be turned over to a new faith, who are its new owners. The temples temporary receiver, Theodore Orson, of Orson and Brusini Ltd, a Providence law firm, said RIHTS signed a purchase and sale agreement in June for $400,001, which was approved in July by Kent County Superior Court.

The World Harvest Worship Center had also placed a bid on the temple and wanted to pay more than the Hindu Temple Society by $50,000, but would only close by a mortgage and financing, which made their offer inferior.

The temple will reportedly be developed in stages. It has a long history, spanning over 100 years, and includes a sanctuary, school wing, social hall, gift shop, and a library.

RIHTS which acquired the temple is a tax-exempt nonprofit organization dating back to 2013, and it has the sole responsibility of operating and developing the temple beside having other roles in the community and in the promotion of the Hindu culture. A Hindu temple has been a priority for the group since 2013.

After the agreement was signed, there was a 20-day appeal period to allow for the sale of the items inside the temple. The items including Torahs, Hanukah lamps, menorah, and other items, were sold at a fixed price while others were auctioned off. But the remaining Torahs, which are described as most holy were not auctioned off. They were to be placed with a broker as it was not thought to be dignified to have them auctioned.

The synagogue had been experiencing financial constraints and had even bought out the contract of Rabbi Richard Perlman about a year and a half ago. He had been the rabbi and cantor at the temple for 15 years.

According to Temple Am David President, Beth Veltri, some people from the congregation chose to follow the rabbi, while other left for other temples. The congregation then became so small that they felt it was in the best interest to file for receivership.

Hindu Society buys Jewish temple in #Warwick https://t.co/TOJyODLXB7 via @projo

Carol Kozma (@CarolKozma) August 25, 2016

The loss of the synagogue has not been easy for the Jewish community. They have reached out to the Hindu Temple Society to allow them to share the space, and Veltri reports that they are still waiting for a response.

Olson says he is thrilled that the building will continue being used for its intended purpose for which it was created, and will not be razed for commercial purposes.

The opinions expressed in this article are solely those of the author and are not necessarily those of World Religion News.

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Hindu Temple, Previously A Jewish Synagogue, Will Become the First in Rhode Island - World Religion News

How do I tell my brother I don't want his baby named after me? – Jweekly.com

Posted By on February 10, 2017

My brother, who converted to Christianity, wants to name his kid after me if he has a boy. However, as an Ashkenazi Jew, that idea does not sit well with me. Isthere a good way to let him know how I feel or should keep it to myself? Gabe H.

Dear Gabe: Mazel tov, youre going to be an uncle and you have a brother who honors you to such an extent that he wishes to name his child after you. As you already know, Ashkenazi Jews are rather strict in their custom of not naming their children after individuals who are still living. Interestingly, Sephardic Jews often do name children after living relatives and Sephardic grandparents are honored to have grandchildren named after them. Your dilemma is one of custom, not halacha. There is no prohibition in the Torah or Talmud against naming a Jewish child after someone still living. Indeed, there are many who believe the Ashkenazi preference arises from a superstition wherein the Angel of Death, in coming for an older relative, might get mixed up and take a younger one with the same name. Are you superstitious, Gabe? Rabbi Simcha Cohen, an Orthodox rabbi writing in Jewish Values Online explains that Jewish law deems it disrespectful to refer to a parent by name and that giving a child the name of the living parent or grandparent would generate confusion and a belittlement of respect. thus, concern for proper respect for parents, mysticism, coupled with fear of the evil eye, serve as the basis for the custom.

However, there are some, including Rabbi Elianna Yolkut, a Conservative rabbi, who believe it is acceptable for a parent to name a child after a living relative providing that relative has been asked, and has given, permission. Your question indicates your brother wants to name his child, if its a son, after you and so perhaps we should consider that he has asked your permission. Mensch is of the mind you should grant it and enjoy the honor.

My husband and I recently divorced and share custody of our 10-year-old son (call him Seth). Seths Jewish education has always been more important to me than it is to my ex-husband and I belong to a Conservative shul where Seth is studying for his bar mitzvah. His father, although he is Jewish, does not at all emphasize that aspect of his life, which was one of the many differences that led to our divorce. Nonetheless, I was surprised to hear that my ex recently met a woman who is active in the Episcopal Church and has begun attending Sunday services with her. Then I was shocked to learn that he has taken Seth with him. I do not at all approve of my Jewish son attending church. How do you recommend I prevent him from doing so? DM

Dear DM: Mensch tends toward conflict avoidance and would recommend that you start by having a non-confrontational conversation with your ex-husband in which you explain that Seths Jewish upbringing and his commitment to his bar mitzvah studies are such that you feel strongly he should not be attending church on a regular basis at this time in his impressionable life. If you emphasize to him that you are advocating primarily for Seth in the interest of his education, rather than grinding your own axe, perhaps your ex will understand and refrain from taking the boy to church in the foreseeable future. However, its certainly not unheard of for ex-spouses to act in opposition and yours might not be inclined to respect your wishes in this matter. In that case, you might want to discuss the situation with an expert in family law, as there are matters in joint custody situations that ultimately can and need to be arbitrated by professionals. But before you act, Mensch recommends you ask Seth about these trips to church. Whether you are speaking to his father or a lawyer, you should understand your sons experience of these visits and their impact on his commitment to his Jewish education. And be careful, children should not be in the middle, much less the source, of conflict between their parents.

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Confronting 'injustice,' pro-Israel Christians rally support for a US embassy in Jerusalem – Heritage Florida Jewish News

Posted By on February 10, 2017

British Christian Imperialism led to Zionism and Israel’s Creation, Professors Claim – Accuracy in Academia

Posted By on February 10, 2017

February 10, 2017, Spencer Irvine, Leave a comment

The Modern Language Association held a panel discussion of professors who were critical of Zionism and Israel and sympathetic of the Palestinian effort to create a Palestinian state. The four professors focused on the origins of the Balfour Declaration and the creation of the Jewish state of Israel.

Nabil Matar, a professor of English, History and Religious Studies at the University of Minnesota-Twin Cities, criticized British Christians link between Zionism and Christian restoration. Restoration, in his words, describes how Jews will be restored to the Holy Land of Israel in accordance with Christian biblical prophecies. British Christians identified restoration as Zionism and the British could not contradict this Christian doctrine, said Matar. He continued, Numerous English writers became addicted to the end-of-the-world biblical prophecies, such as when Christ will destroy their enemies, the papists, the Catholics [etc].

Thus, Matar said, was born the call of restoration of Jews to Palestine and he said it was disingenuous because Christian doctrine never spoke of restoration. Matar claimed that restoration was found only three times in the Christian Bible and the militaristic disciples asked Jesus Christ about restoring the kingdom by force. His second disingenuous reason was that the Christians appeal to restorationism by British Christian writerswas intended to rid England of whatever Jewish population there was.

The defeat of naturalization in the United Kingdom is an example of the most telling anti-Jewish restorationism. James Balfour, the British foreign secretary who wrote the Balfour Declaration to help create the Jewish state of Israel, believed religion was equal to philosophy. Matar called it silly to conflate the two, and said Balfour was a Zionist and an imperialist. This ruse was the conflation of Zionism and restorationism. Then, the British government began to confront the benign non-Jewish populations and it began the gullible restorationism of the United Kingdom.

Mounira Soliman, an English professor at American University in Cairo, said that the Balfour Declaration pointed to the Jewish Zionist efforts and the Palestinians were mostly unaware of it and therefore had to deal with its outcomes. She said, A modified version drafted by the Zionist committeeit is not surprising that the Arabs distrust[ed] the British and Jews. The drafting process did not include Arabs, Soliman said. She continued, This foreign group make, quite literally a land of their own and various actors [U.S. and the U.K.prefer to deal with others than dealing with the Palestinians.

The Balfour Declaration do not feature the perspectives of the Palestinians and she lamented, not much is written about the Balfour Declaration as such, giving a sense that there is not much out there. She noted, The topic is certainly a part of Palestinian [popular] culture. However, most references are literary and not popular culture.

Hani Bawardi, associate professor of history at University of Michigan-Dearborn, outlined the Palestinian side of the Balfour Declaration. Bawardi claimed that Zionism traveled like lightning and some of the top motivations for Zionism were religious feelings and economic greed. He noted that the Balfour Declaration was designed to protect economic interests because it was to protect Frances and the Britishs largest investment in the Suez Canal. He continued that the West and its rich financiers wanted to drag the U.S. into World War One and a congressional investigation was shut down. The Wests control of the League of Nations ended up dividing Syria under the mandate from the organization, Bawardi said. He claimed, The cause of the trouble was mass immigration and loss of land by Palestinian peasants in Syria during their civil war in 1925 and that Syrian nationalist identity was soon absorbed by Arab nationalism.

Mark Bayer, a Texas-San Antonio assistant English professor, compared William Shakespeares Merchant of Venice to the Balfour Declaration. Specifically, he said, The infamous pound of flesh in Shakespeares Merchant of Venice is the comparable example. He said that the issue is both communities already convinced of the veracity of their claim and both the British and the Zionists appear to deploy the same language. He said that Zionism was politically and militarily intertwined for the British. But, the pound of flesh is a rhetorically powerful Shakespearean metaphor that led to the iron law or use of irresistible force to reach Zionist demands. Bayer warned, These are words not to be forgotten by Arabs.

Zionists, Bayer said, were able to appropriate Arab land through this Shakespearean pound of flesh metaphor. He claimed a Zionist leader took the Balfour Accord from Great Britain. He pointed out the differences between Zionists and the Palestinians, we only disagree on the interpretation and the fairness of the declaration. He added, Israel wants to strip the remaining flesh from the occupied territories. The Merchant of Venice character Shylock, in Bayers opinion, represents cruel authority, now, post-Holocaust, demanding what is rightfully his.

Photo by Zachi Evenor

Posted in MLA. Tagged as academia, Accuracy in Academia, AIA, American University at Cairo, Balfour Declaration, Hani Bawardi, Israel, Jewish state, Jews, Mark Bayer, MLA, MLA 2017, Modern Language Association, Mounira Soliman, Nabil Matar, Palestinians, UK, United Kingdom, University of Michigan-Dearborn, University of Minnesota-Twin Cities, UT-San Antonio, Zionism, Zionist

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ADL Deeply Concerned About Reports of Anti-Semitism at West Jefferson Middle School – Boulder Jewish News

Posted By on February 10, 2017

Denver, CO, February 8, 2017 The Anti-Defamation League is concerned about reports regarding an eighth-grade student at West Jefferson Middle School in Conifer, CO who has filed a complaint with the Civil Rights Division of the Department of Education after she said the school and Jefferson County Public Schools refused to do anything about anti-Semitic bullying. The student said she has been told she should be put in an oven like the other six million Jews and gassed like the Zika virus.

I constantly deal with anti-Semitism and other students saying that Hitler was a genius, she said, according to reports. I feel like I have no place to be safe besides my home, she said. Im scared every day. Im sad. I feel isolated.

Scott L. Levin, ADL Mountain States Regional Director, issued the following statement:

The Anti-Defamation League is deeply disturbed to hear reports that a student has experienced such an alarming level of anti-Semitic bullying. If true, we call upon school officials to address the situation in an appropriate, timely and complete manner, and to send the message that our schools must never be a place where hatred and bigotry are allowed to flourish.

Every member of the community has a role to play in ensuring that there is no room in our schools for this type of hateful rhetoric or behavior. ADL stands ready to provide resources to West Jefferson Middle School and to any other school in our region.

The Anti-Defamation League, founded in 1913, is the worlds leading organization fighting anti-Semitism through programs and services that counteract hatred, prejudice and bigotry.

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ADL Deeply Concerned About Reports of Anti-Semitism at West Jefferson Middle School - Boulder Jewish News

A Not-To-Be-Missed Opportunity: ArtScroll’s Talmud and Mishnah Sale – Yeshiva World News

Posted By on February 9, 2017

[COMMUNICATED CONTENT]

The ArtScroll editions of Talmud and Mishnah. We see them everywhere: On bookshelves, shtenders and shul tables, in the hands of Jews poring over them at home, in school, on buses and in boardrooms. How noble they look, their embossed spines proudly proclaiming their names. And how important they are, to our lives, to our neshamahs, to everything we believe in and hold dear. From now until Feb. 21st, you can purchase full sets and individual volumes at a remarkable 30% off the retail price. Now is the time to bring the Talmud and Mishnah into your home and heart.

The Schottenstein Edition Talmud Bavli: The publication of the Schottenstein Edition Talmud Bavli was a landmark in the history of Torah learning, an unprecedented achievement in English-language Judaica. With its flowing translation, clear elucidation, plus diagrams, vowelized text, and introductions to the tractates and individual topics, the Schottenstein Edition Talmud Bavli has transformed the lives of tens of thousands of people who make Talmud study a vital part of their day.

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The Schottenstein Edition Mishnah Elucidated: Featuring a flowing translation and concise elucidation in the format of the Schottenstein Talmud, this edition is perfect for yahrzeits and sheloshim, for beginners, students, and anyone seeking a clear, basic understanding of the Mishnah. It also includes in-depth notes for a deeper understanding, as well as the commentary of Rabbi Ovadiah Bartenura.

The Ryzman Edition Hebrew Mishnah A multi-level Hebrew-language elucidation of Mishnah, enabling readers to learn at the level of their choice. Each volume contains the full text of the Mishnah, the commentary of Rabbi Ovadia Bartenura, a phrase-by-phrase translation and elucidation in readable Hebrew, as well as expanded explanations of the Mishnah for a greater understanding of the pshat.

ArtScroll Mishnah with the Yad Avraham Commentary: A major series that includes clear translation, diagrams and illustrations, and the Yad Avraham commentary covering a broad range of commentators, this is an important part of every Torah library.

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$150K bail for Chicago man charged with hate crime in Loop synagogue vandalism – Chicago Tribune

Posted By on February 9, 2017

A Chicago accountant identified by a tipster as a "white supremacist" was charged with a felony hate crime after his fingerprints were found on swastika stickers placed outside a Loop synagogue last weekend, prosecutors said Thursday.

Police executing a search warrant later found racist literature in the Pilsen home of Stuart Wright, 31, who has a swastika tattooed on his back, prosecutors said.

"We cannot tolerate this conduct," Judge Donald Panarese Jr. said Thursday as he ordered Wright held on $150,000 bail.

At around 12:30 a.m. on Saturday, video surveillance captured Wright placing two swastika stickers on the front door of the Chicago Loop Synagogue, an 800-person congregation at 16 S. Clark St., and then breaking a window with a U-shaped bike lock he pulled out of his pocket, Assistant State's Attorney Lorraine Scaduto said.

Wright then ran back to a dark-gray sports utility vehicle and drove away, she said. Construction workers heard the glass shatter, saw Wright flee and flagged down a police squad car, according to an arrest report.

On Sunday, the synagogue publicly released the video and announced a $3,000 reward for information leading to an arrest. The next day, police received a tip from someone who named Wright as a "local white supremacist" who had left swastika stickers outside his Pilsen home, drove a gray Toyota 4Runner and had a swastika tattooed on his back, Scaduto said.

The tipster provided a license plate number for the vehicle, according to an arrest report, and identified Wright as a "skinhead."

Police set up surveillance of Wright, whose fingerprints were soon matched to ones left on the swastika stickers, she said. He was arrested around 11:45 a.m. Tuesday outside his home in the 2000 block of South Loomis Street, police said.

When he was arrested, Wright had three small healing cuts on his right hand, Scaduto said.

Wright's attorney said his client is a certified public accountant with a master's degree from DePaul University and asked the judge to release his client on his own recognizance.

The synagogue opened in 1959 and has a congregation of 800 people, according to the president of the synagogue, Lee Zoldan.

sschmadeke@chicagotribune.com

Twitter @SteveSchmadeke

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