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Roy Exum: ‘Go Pray With Byron’ – The Chattanoogan

Posted By on February 6, 2017

My grandmother was Elizabeth McDonald and, in all the years we were growing up, Mammaw was the most Christian person and genuinely Godly woman I have ever known. One summer day in the mid-1990s, she called me out of the blue to say shed been praying for a man named Byron Beckwith and well, that the Lord had put it on her heart to urge me to go see this man and tell him about salvation.

Lordy, Mammaw, you know about him? Byron De La Beckwith is a Mississippi legend. Ive known about him forever and, when I heard he was living on Signal Mountain before the Feds grabbed him, I liked to have died! Everybody knows hes the one that killed Medgar Evers if I was to see the guy I'd only be because I wanted to whip him! Hes a vile human being. He should have been shot a long time ago!

That was a dumb thing to say the Biblical onslaught predictable -- but, my goodness, the whole world knew the man was a murderer and, whats more, far worse. My grandmother told me Jesus was about forgiveness and I told her I loved her and Jesus deeply but for both to forgive me for not getting involved. I was of the mind the Savior did want me to have anything to do with anybody filled with such hate, Eternal Life notwithstanding.

Later that same morning I saw my uncle, Lee Anderson, in the hall and he asked me when I was leaving for Mississippi. Mammaw had even called him, trying to get our familys premier Sunday School teacher to urge me to go. He, of course, laughed until he cried but I still stayed out of my grandmothers way a month or so. Whew, talk about a pact with the devil!

All of this came flooding back this weekend when History.com reminded me in my morning reading that this weekend marked the 34th anniversary of the day De La Beckwith was finally sentenced to a life in prison. Before then it had been the biggest travesty of justice in the history of the state, if not the nation.

Two earlier trials not long after the cold-blooded murder in the mid-60s -- were hung, which was what should have happened to Beckwith with a study oak tree branch in the beginning. Both trials were ludicrous, each panel made up of all white males, and during the second trial the fix was blatant; Mississippi Governor Ross Barnett himself get this! -- interrupted courtroom testimony by Mrs. Evers to actually shake Beckwiths hand in full view of the entire court! The judges reaction? His Honor wanted a handshake, too. The entire nation was absolutely outraged! Bobby Kennedy, the Attorney General at the time, almost fainted.

Beckwith murdered Medgar Evers in the driveway of his home on June 12, 1963, with a snipers rifle. Byron was a World War II machine gunner with the Marines and something of a hero; he fought valiantly at Guadalcanal and was shot in the waist at Tarawa. But he was also so horribly twisted he fell in with the KKK and legend has it was truly a sadistic and brutal psychopath. The Evers murder was bland compared to other things he and his ilk actually did to horribly tarnish the states reputation to this day.

One year before Medgar was murdered, the charismatic black leader stood on the steps of the Lyceum at Ole Miss to accompany James Meredith as he became the first black to enroll there. Contrary to what you may see in the movies, the vast majority of students were happy to integrate the school, this even long before movies like The Ghosts of Mississippi and In the Heat of the Night being shown at the Oxford picture show.

After Medgar Evers was killed, it seemed integration intensified for a year or two but soon the students at Ole Miss were back to beer and girls, not necessarily in that order. In the spring of 1968 I was a noted student and my crowd wasnt bothered by the rumors in the least. That is, until my birthday April 4 when the paralyzing news came Dr. Martin Luther King had been fatally shot in Memphis, some 65 miles away.

That was the first national tragedy that really affected me personally, realizing I was so close to real evil. Within an hour that day a car with loudspeakers mounted on the roof drove slowly through the Ole Miss campus, announcing: Spring vacation starts immediately! Leave the campus now. No meals will be served on campus tonight. Please leave the university and go home now.

As a typical college kid, I later went back and studied for myself the genuine horrors of how one people with white skin could act towards another people with black skin. Not to this very day can I get my arms around that. Anyone who goes through history and seriously studies Medgar Evers unfailing quest for what was right, or what Martin Luther King was really like as a human being, cant help but be enormously moved.

My favorite example of all-time came about a month after Rosa Parks famously refused to give up her seat on a bus in Montgomery. That was in December of 1955 and, in January, Dr. King was helping organize a peaceful black boycott of the city buses. A thunderous explosion ripped through the house where he and his family were guests. Dr. King rushed home to check on his wife and daughter who were not hurt -- and found a number of white journalists trapped in the house by a seething and vicious black mob who completely surrounded the house and understandably wanted revenge.

Now because the news media was inside there is a faultless account of what then took place. With the acrid stench of dynamite still in the air, Dr. King walked out on the front porch, held one hand high, and said these words:

* * *

Dont get panicky. Dont do anything panicky. Dont get your weapons. If you have weapons, take them home. He who lives by the sword will perish by the sword. Remember that is what Jesus said. We are not advocating violence. We want to love our enemies. I want you to love our enemies. Be good to them. This is what we must live by. We must meet hate with love.

I did not start this boycott. I was asked by you to serve as your spokesman. I want it to be known the length and breadth of this land that if I am stopped, this movement will not stop. If I am stopped, our work will not stop. For what we are doing is right. What we are doing is just. And God is with us.

* * *

With that, Martin Luther King went inside and got two large baskets that had been used to deliver flowers: As he then escorted the news media through the crowd, he smiled and thanked everybody for their love. Please put any weapons in these baskets You will not have any need for them.

There was never an arrest made in the bombing but Im told Kings reaction I am moved every time I read it -- will never be forgotten in Montgomery. I am also told that right after De La Beckwith gained notoriety in the early 60s, there were some who believed he was in Montgomery four years before when that house bomb exploded. They think they saw him.

Shortly after he was arrested in 1963 and before the first trial began, one of the greatest Southern writers ever known, Eudora Welty, wrote a sensational article that was published in The New Yorker magazine. Welty was already known for her vibrant short stories about Southern characters, but this was before her 1972 Pulitzer Prize winner, The Optimists Daughter. Trust me, Eudora was a female Faulkner.

Eudora lived in Jackson for almost her entire life and was well connected in the city and the state. Her New Yorker story fiction, mind you was written as though it was through the eyes of the man who assassinated Medgar Evers. It was so accurate it was uncanny, this based on testimony that was yet to be heard, and her instinct or inside skinny made the article the talk of the nation and, more particularly, a must read through the South.

Weltys article was entitled, Where Is The Voice Coming From? and, as she later revealed in a page-one interview: Whoever the murderer is, I know him: not his identity, but his coming about, in this time and place. That is, I ought to have learned by now, from here, what such a man, intent on such a deed, had going on in his mind. I wrote his storymy fictionin the first person: about that character's point of view".

Oh my goodness! It was the perfect fodder to keep the murder by De La Beckwith hot for the next 30 years. But Beckwith was far from done. In 1973 the FBI got a tip that De La Beckwith planned to murder A.I. Botnick, a leader of the B'nai B'rith Anti-Defamation League in New Orleans. Botnick had said some pointed things about white Southerners and their racial hatred and there was a hit ordered.

The cops waited until they could catch De La Beckwith on the long Lake Pontchartrain Bridge you cant hide. They cornered him front and back and, he couldnt run only swim. They confiscated several loaded firearms, a map with highlighted directions to Botnick's house, and a dynamite time bomb. Soon De La Beckwith did three years in Angola Prison and survived several attempts on his life in such a cauldron.

Just before he went to do his time, Byron was said to have been ordained as a minister in the Temple Memorial Baptist Church of Knoxville, which I always figured is how he ended up on Signal Mountain. He was paroled in the early 80s but Evers wife was tenacious and soon the Clarion-Ledger did some investigative reporting.

In 1993 De La Beckwith was arrested by the FBI and the Hamilton County Sheriffs Department and extradited to Jackson for the third murder trial. This time there were four whites and eight blacks on the jury. Byron De La Beckwith was finally brought to justice, some 30 years after he often bragged about it.

I was pretty relieved to find out he was an ordained preacher. I always figured that after Mammaw called, maybe Bryon De La Beckwith had enough time to work out his own salvation. I hope he did before he died behind bars in 2001. But, I gotta tell you this, stuff like this has happened to me all my life and sometimes when I wake up in the quiet of the night, it is why I can giggle myself back to sleep.

royexum@aol.com

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Roy Exum: 'Go Pray With Byron' - The Chattanoogan

Anti-Defamation League chief apologises for Holocaust comment – thenews.pl

Posted By on February 6, 2017

PR dla Zagranicy

Pawe Kononczuk 05.02.2017 14:38

Polands ambassador to the US has accepted an apology by the Anti-Defamation League (ADL) over claims regarding Polands stance on the Holocaust.

Ambassador Piotr Wilczek said on Saturday he was satisfied with a letter of apology sent to him by the Leagues CEO, Jonathan Greenblatt, who had reportedly alleged that Poland refuses to publicly acknowledge Adolf Hitler's attempt to exterminate Jews.

American broadcaster CNN last week published comments attributed to Greenblatt, citing him as saying that many countries Iran, Russia, Poland, and Hungary, for example specifically refuse to acknowledge Hitlers attempt to exterminate Jews.

CNN quoted Greenblatt as saying that those countries opted instead to talk about generic suffering rather than recognising this catastrophic incident for what it was: the intended genocide of the Jewish people.

In the letter to the Polish ambassador, Greenblatt admitted that he had made a mistake by including Poland among such countries.

He said he regretted his remarks and stressed he had not intended to offend the Polish government or society.

He also said that the ADL had given support to the Polish governments campaign to rectify inaccurate expressions such as "Polish death camps", recurring in Western media outlets.

Both Wilczek and Greenblatt expressed hope for continuing dialogue between Warsaw and the Jewish rights organisation.

(mo/pk)

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Anti-Defamation League Tracking Disturbing Uptick In Houston … – Houston Public Media

Posted By on February 6, 2017

The group says its been a long time since it has seen this number of hate incidents so close together in the Houston area.

The Anti-Defamation League (ADL) says its working with law enforcement to respond to recent hate-related incidents in the greater Houston area.

The group is tracking what it calls a disturbing uptick in displays of hate speech after four incidents in the past week in Harris, Fort Bend and Montgomery Counties. Swastikas were found painted on fences, racist flyers appeared at a home and at Rice University, and a group of high school students in Cypress gave an apparent Nazi salute during a class photo.

The ADLs Southwest Regional Director Dayan Gross says he hopethis isnt part of a growing trend, but says its been a long time since his groups seen this number of hate incidents so close together.

Within the first two months of 2017, weve already had 25 incidents, he says.

The ADL says it typically deals with about 30-40 such incidents over an entire year.

Gross says its hard to attribute the increase to any one factor, but the ADL believes its at least partlytied to the recent election.

Since the election of President Donald Trump, extremists in this country have felt emboldened, Gross says.

The group is encouraging people to report these kind of acts, while the school district in Cypress says it will discipline some of the students involved in that incident. The Harris County Sheriffs Office says it hasnt seen any trend of local hate incidents, though some have been reported to deputies. Each incident is investigated to determine if there is evidence of a crime, the sheriffs office says.

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Polish ambassador slams Anti-Defamation League claims on Holocaust – thenews.pl

Posted By on February 6, 2017

Polands ambassador in Washington has slammed claims that Poland refuses to publicly acknowledge Hitler's attempt to exterminate Jews in WWII.

On Monday, American broadcaster CNN published comments attributed to Jonathan Greenblatt, the CEO of the Anti-Defamation League, an NGO that aims to fight defamation of Jews.

Greenblatt told CNN that so many countries Iran, Russia, Poland, and Hungary, for example specifically refuse to acknowledge Hitlers attempt to exterminate Jews, the broadcaster said on Monday.

CNN quoted Greenblatt as saying that those countries opted instead to talk about generic suffering rather than recognising this catastrophic incident for what it was: the intended genocide of the Jewish people.

On Sunday, The Washington Post daily wrote: Russia and Poland are also known to ignore the Jewish dimension of the Holocaust in public statements.

Polish ambassador to the US, Piotr Wilczek, said: Such statements are not only false but hurtful to the Polish people.

In a statement requesting Greenblatt's claims be withdrawn, Wilczek said that during World War II, the Polish government-in-exile told the UN that the German authorities aim with systematic deliberation at the total extermination of the Jewish population of Poland.

The dispute comes days after International Holocaust Remembrance Day, which marks on 27 January the liberation of Auschwitz, a German Nazi death camp.

Wilczek added that Polands current administration also acknowledges the Jewish aspect of the Holocaust. During International Holocaust Remembrance Day commemorations, Polish presidential aide Wojciech Kolarski said: In Auschwitz, Germans carried out the mass murder of Jews. Kolarski added that the Germans goal [sic.] was the total extermination of the Jewish nation.

The comments in American media followed US President Donald Trumps statement on International Holocaust Remembrance Day, in which he said: It is with a heavy heart and sombre mind that we remember and honour the victims, survivors, heroes of the Holocaust.

Critics pointed that Trump had omitted explicit mention of the six million Jewish victims of the Holocaust, adding that they had been acknowledged by previous US presidents.

However, White House spokeswoman Hope Hicks said the statement aimed to take into account all of those who suffered, including five million non-Jews, CNN said. Among them were priests, gypsies, people with mental or physical disabilities, communists, trade unionists, Jehovahs Witnesses, anarchists, Poles and other Slavic peoples, and resistance fighters, Hicks said, according to CNN.

(vb/rg)

Source: cnn.com, washingtonpost.com, waszyngton.msz.gov.pl

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Polish ambassador slams Anti-Defamation League claims on Holocaust - thenews.pl

Can one compel another to build a wall, or to pay for its construction? – Tablet Magazine

Posted By on February 6, 2017

Literary criticAdam Kirschis readinga page of Talmuda day, along with Jews around the world.

In a week dominated by news of President Donald Trumps planned border wall, the ethics of walls have been much debated. Good fences make good neighbors, the saying goes; but Robert Frost thought otherwise. In his poem Mending Wall, he describes walking the length of a stone wall that divides his land from his neighbors. The neighbor is a stickler, insisting that the wall be solid, but the poet is doubtful: Something there is that doesnt love a wall, he observes, noting the tendency of walls to topple over, as if Nature wants us to live together, not apart. Walls are made for privacy, and for private property; but what if privacy is not a right, as we like to think? What if it is just a mean kind of anxiety, which keeps us from genuine connection with others? Before I built a wall Id ask to know/ What I was walling in or walling out, Frost writes.

This week, Daf Yomi readers began a new tractate, Bava Batra, which begins by considering these same questions about walls. Who builds them, who is responsible for them, and what purpose do they serve? Bava Batra, the last gate, is the third tractate in the series that began with Bava Kamma, the first gate, and Bava Metzia, the middle gate. Originally all three formed a single super-tractate, before being divided for conveniences sake, and together they cover the subject of damages, or nezikin, which is the title of the seder in which they appear. Bava Kamma focused on personal injury, while Bava Metzia dealt with laws governing property and contract disputes.

Now Bava Batra comes to complete the exposition of laws about property ownership and the responsibilities it entails. The introduction to this tractate in the Koren Talmud, which, as always, I am reading in English, explains that Bava Batra differs from its predecessors in one crucial respect. While the earlier tractates based their extensive regulations on biblical commandmentssuch as the law against theftor enjoining prompt payment of wagesBava Batra is composed mainly of original rabbinic legislation. The rabbis try to solve disputes based on their intuitions about fairness and justice, and on established custom in the Jewish community.

How this happens can be seen in the first mishna of the tractate. Say two people jointly own a courtyard, and they decide to divide it by building a partition. In accordance with basic fairness, the rabbis say that they should divide the land equally, building the wall right down the middle, so that each partner gives up the same amount of land for the wall to stand on. As for what the wall should be made of, here the rabbis leave it up to precedent: Everything is in accordance with the regional custom, says the mishna in Bava Batra 2a. They prescribe different thicknesses depending on the building material: The wall should be six-handbreadths wide if it is made of ordinary stones, while it can be just three-handbreadths wide if it is made of closely joined bricks. Each partner is responsible for contributing half the building material.

So far, matters are entirely straightforward. The difficulty, and the source of legal interest, arises when one partner wants to build a wall and the other partner does not. Can one compel the other to build the wall, or to pay for its construction? The Gemara points out that what is at stake here is whether there is such a thing as a right to privacy. Does one neighbor have the right to be shielded from the observation of the other neighbor? If he does, then he can force the latter to build a wall, even against his will?

Can one compel another to build a wall, or to pay for its construction?

Of course, the Talmud does not use the language of rights, which belongs to another era. Instead, it characteristically reduces an abstract concept to a concrete physical problem: Is damage caused by sight called damage? That is, can I claim that being observed in my courtyard against my will is a form of injury, which demands redress? The Gemara offers arguments on both sides of the proposition. According to Rav, It is prohibited for a person to stand in anothers field and look at his crop while the grain is standing. The reason for this is that the rabbis believed very seriously in the evil eye, a Jewish folk belief that persists to the present day. An envious look cast at a neighbors flourishing crop might cause it to wither. By this logic, there is such a thing as damage caused by sight, and so one neighbor can compel another to build a wall.

But, the Gemara asks, does the logic that applies to a field also apply to a garden, which is used not for growing crops but for recreation? One possible answer comes by analogy with another law, which states that neighbors can compel one another to build a joint gatehouse to a public courtyard, to prevent it from lying open to the gaze of passers-by. If so, it stands to reason that damage caused by sight is damage: People have an interest in not being observed. But, the Gemara asks, are the cases really analogous? Maybe there is a difference between the gaze of the general public and the gaze of one neighborthe former could be considered damage, while the latter could not.

Then the Gemara tries a different tack. There is a law that one cannot build a house in such a way that its windows are directly level with the windows of the house next door: The new windows must be four cubits away in any direction. Clearly, the rationale here is to prevent people from being observed inside their own home, so apparently, damage caused by sight is damage. But again, the rabbis raise the possibility that a house is different. Perhaps there is an expectation of privacy inside a house that does not apply outside, in a garden. Each assertion is met with a rebuttal, and in the end, it is not clear which side the law takes.

The question of whether neighbors must accommodate one another returns a little later in Bava Batra 7a, where the Gemara raises the case of a two-story house that begins to sink. This clearly affects the owner of the ground floor, who will find the ceiling descending on him, but it doesnt immediately bother the owner of the top floor, whose living space is unaffected. Can the owner of the ground floor compel his upstairs neighbor to demolish the building and rebuild it on a secure foundation? Or can the upstairs neighbor simply say that it is not his problem?

The answer is that even if the downstairsneighbor offers to assume all the expenses of the construction, and even if he offers to pay for the upstairs neighbor to rent a new house while the construction goes on, the upstairs neighbor does not have to accept the offer. He can coldly reply, Crawl on your stomach to go in, and crawl on your stomach to go out. This would be cruel, but not illegal, according to Rav Huna. But this is only true when the beams supporting the second story have not reached lower than 10 handbreadths of the ground. If the second story has sunk to within 10 handbreadths of the ground, it has encroached on the domain of the owner of the first floor, and so the latter has the right to demolish the building. This is one of those cases where good fencesor, perhaps, good foundationsdo make good neighbors.

***

Adam Kirsch embarked on theDaf Yomicycle of daily Talmud study inAugust, 2012. To catch up on Tablets complete archive ofmore than four years ofcolumns,click here.

Adam Kirsch is the director of the MA program in Jewish Studies at Columbia University and the author, most recently, of The People and the Books: 18 Classics of Jewish Literature.

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Can one compel another to build a wall, or to pay for its construction? - Tablet Magazine

Patriots Owner Robert Kraft Preparing for the Super Bowl Is Like Studying Talmud – Forward

Posted By on February 6, 2017

What do preparing for the Super Bowl and rabbinic literature have in common? More than you would think, according to New England Patriots owner Robert Kraft.

As Tom Brady and company get ready to face the Atlanta Falcons in the Super Bowl on Sunday, February 5, Kraft spoke with the Forward about his religious upbringing, his relationship with Israel, and what it takes to prepare for the biggest stage in one of the most complicated, strategic sports.

We try to prepare very hard, study very hard, said Kraft, who grew up in a strictly observant Jewish home and studied Pirkei Avot Ethics of our Fathers every Saturday afternoon with his father. You know, its like studying Talmud or Torah its not just simplistic, its deep. We prepare as a team very well, we practice hard.

That rigorous attention to detail is one reason that the Patriots are preparing to play in a record eighth Super Bowl since Kraft, a Brookline, Massachusetts, native, purchased the team in 1994.

The other key to New Englands success is the teams culture an aura often referred to as the Patriot Way. Under Kraft and head coach Bill Belichick, the organizational philosophy has been that the team is greater than the sum of its parts; everyone from the superstar quarterback to the benchwarmer is held accountable.

To be successful in football, you have to do things that put the team first, Kraft explained. Everyone has to play their role, and if they dont do it, youre not going to win. Its not the great stars that win; its the great teams that win. Its the teams that subjugate their ego to the team and put the team first.

Kraft used the word team three times in one sentence, and he unwittingly did so again a few minutes later when talking about Israel. Without explicitly referencing the Patriot Way, Kraft credited a similar check-your-ego-at-the-door, team-first mentality for the State of Israels ability to thrive in a hostile region.

That whole concept of team and teamwork and team first thats how Israel, in my opinion, has survived in the Middle East, he said. Everyone has different opinions, and everyone is a hakham [a wise man], except in times of stress and, unfortunately, war, where everyone bands together and puts the team first.

The Kraft familys relationship with Israel is well documented. Over the years, Robert Kraft has taken dozens of players, coaches and friends on yearly trips to a country that he called a modern-day miracle. In 2006 he took Brady to an Israel Defense Forces firing range. On another visit, he brought along the Vince Lombardi Trophy, stopping by then-Prime Minister Ariel Sharons office for a photo shoot. Two years ago, 19 members of the Pro Football Hall of Fame made the journey.

They came back to America and explained that it was the greatest experience of their life, Kraft said of the Hall of Famers. Some of them were men that had won Super Bowls, and they said that being baptized in the Sea of Galilee or visiting the Church of the Holy Sepulchre changed their life.

Kraft and his late wife, Myra Hiatt Kraft, have also done more than anyone to bring the American game over to Israel. The couple have supported and funded a womens flag football league. In Jerusalem, American football is played at the Kraft Family Stadium.

He acknowledged that soccer and basketball are more popular, but he believes that football will catch on. We think that once Israelis understand the game, theyll be big supporters of it, Kraft said.

In the meantime, the New England-Atlanta matchup marks the first time since 2012 that two teams with Jewish owners have met in the Super Bowl. The four-time Super Bowl champion downplayed the Jewish connection, but said that Falcons owner Arthur Blank is like a brother.

Hes a very good friend, Kraft said. Only one of us is going to win next Sunday, but I have great respect and affection for him.

Jane Eisner contributed reporting.

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On Western and other walls – Arutz Sheva

Posted By on February 6, 2017

Priestly Blessings at the Western Wall

Yonatan Sindel/Flash 90

Interestingly and fascinatingly enough the Talmud tractate of Baba Basra discusses in part in the daf yomi (daily page of Talmud studied all over the Jewish world) forthis week the matter of building walls and who has the obligation to pay for such a necessary and protective wall around a city or a property. The tractate that we began to once again study about ten days ago is about real estate, properties, partnerships and the inevitable disputes that result. And wouldnt you know it and who could have hypothesized that one of the earliest subjects to be tackled is about building walls to protect people and their land and who is required to pay.

In fact as you know, erecting barriers and building walls to protect us is very much in the news these days. President Trump has been talking about building a wall on this countries southern border with Mexico for quite some time. More controversial than the pressing need for such a wall to keep out drug dealers and other criminal types is the matter---as addressed by the Talmudin a somewhat different circumstance---the matter of who is going to pay (isnt that always the problem?)

Last week somehow, Israels Prime Minister, Benjamin Netanyahu became embroiled in the US-Mexico diplomatic tug of war when he chimed in that he was in favor of the Trump southern border wall which to put it mildly, incensed Mexican officials. It all started when President Trump told Sean Hannity on Fox News last week that a border wall is good for the heart of the nation because people want protection and a wall protects. All you have to do is ask Israel, he said.

Then the President added:They [the Israelis] were having a total disastercoming across and [then] they had a wall; it is 99.9% stoppage; a proper wall, not a wall that is this high like they [US border authorities] have right now; they have little toy walls... I am talking about a real wall. And even that, of course, will have people violate it, but we will have people waiting for them when they do.

Walter Bingham

That was all fine and good until over last weekend Mr. Netanyahu added to the ongoing conflagration by telling a reporter that he agreed with Mr. Trump. And then it was learned that an Israel company that builds precisely these types of tall impenetrable walls is the frontrunner in the bid to build the wall between the US and Mexico that the cost of such a project can run as much as $10 billion.

And that wasnt Israels only wall problem this week. Sixteen members of Israels religious parties in the Knesset have offered up legislation that wants to eliminate the possibility that the government will set aside any area at the Western Wall for egalitarian services which in other words means that a section of the Wall will be set aside where Jewish denominations---Conservative and Reform Jews---can hold services that include men and women praying together.

The new law if passed would prevent any religious practices that offend worshippers at the place. This means it would continuethe Orthodox Chief Rabbinate and Israels rabbinical court'ssole jurisdiction over the Western Wall. Violators of the new law would face heavy sanctions including six months in prison and a 10,000 shekel fine.

If this legislation passes it would signal a major defeat for the Conservative and Reform movements in Israel. Even though this struggle and debate has been going on for years with the group Women of the Wall leading the way there is still no organized mixed prayer services at the Wall. Over the last several years there have been unofficial mixed prayer groups holding services at the upper plaza where many thousands of tourists and locals gather on a daily basis. The new legislation would outlaw these informal groups of non-Orthodox Jews who prefer a mixed prayer service from doing so on the lower plaza.

Hadas Parush/Flash 90

The new bill was initiated by Shas, the ultra-Orthodox Mizrahi party. It was signed not only by all the members of the two harediparties in the Knesset Shas and United Torah Judaism but also by three members of the Likud, Oren Hazan, David Amsalem and Miki Zohar, and by three members of the religious Zionist pro-settler Habayit Hayehudi, Bezalel Smotrich, Motti Yogev and Nissan Smoliansky.

Another dimension of this Western Wall issue that may be reaching its zenith is that it serves to alienate large numbers of American Jews in particular who do not identify with Orthodox Judaism. While this overwhelming majority of non-Orthodox American Jews are significant economic supporters of various projects in the state of Israel, this kind of legislation potentially jeopardizes that vital financial support for the Jewish state.

While Prime Minister Netanyahu would like to tip toe around this wall issue, he is not faring much better than he has over the last week with the wall going up someday at the US southern border with Mexico. The Prime Minister is walking a fine line here as he needs the support of the religious parties in the Knesset but at the same time does not want to insult or offend millions of American Jews and Jews in other countries as well, no doubt.

And Israels wall problems did not conclude with the above issues this week. For some reason the new Secretary General of the United Nations, Antonio Guteres, said last week that in his estimation or his opinion or maybe its a matter of history, the ancient Jewish Temple that we know as the Bet Hamikdash once stood on the area above the Western Wall known as the Temple Mount or Har Habayit.

And all this after UNESCO declared both The Temple Mount and the Wall below as Islamic religious sites which was just another way of communicating to the world that todays Israel is not only a military occupier but also a force and a presence illegally sitting atop Muslim holy sites. Most reasonable and honest people understand and know well that there is an irrefutable connection between these sites, the city of Jerusalem overall and the Jewish people. But when we refer to the Palestinian Arabsand their leadership in particular the idea of honesty unfortunately does not enter into the equation.

Its not a secret that President Trump has an affinity for Bibi Netanyahu and the state of Israel. The President respects and admires success more than anything else. When it comes to Israel and for that matter myriad other issues, the President is philosophically the polar opposite of Barrack Obama. So, therefore, it is not a surprise that while Obama had little else but hostility for Bibi and Israel, the Trump team will represent direct opposite and very warm and cordial feelings.

Which brings us back to the other wall issue right here in the US. Both sides agree that a wall extended over a more than 1,000 mile border between the US and Mexico will benefit both countries with the point of contention being who is going to pay for the darn thing. The US needs the wall to stem the tide of illegal migrants who indulge in criminal activities and transport drugs across the border. Mexico can benefit from the construction if Mr. Trump decides that it will be okay to use Mexican cement for the wall construction as one of the largest cement companies in the world---Cemex---is located just inside Mexico. It is estimated that over 2.4 million tons of cement will be needed to get the job done.

The Talmudin the first few pages of Baba Basra makes it clear that those who benefit from a wall should be the people who pay for it. The question is how do you define benefit and if one party benefits more than the other is there a sliding scale for payment and so on. Talmudic logic would seem to indicate that the way out of this silly back and forth between Mr. Trump and President Pena Nieto of Mexico is to just split the cost down the middle. I dont know why that has not been offered or suggested yet by any of the parties.

In the meantime Israel continues to do battle about partitions, dividers, barriers and even ancient stone construction that people travel to from around the wall to stand in silent prayer if only for a few moments. Whether it is the nemesis posed by the womens group, the UNESCO position on the holy sites, new construction in the Old City of Jerusalem, or the Mexican Presidents and the Talmudic position on who should pay one thing is clear---Israel seems to be over its head with wall to wall headaches, some real and important, others frivolous and imaginary.

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On Western and other walls - Arutz Sheva

The Secrets of the 7-Species Challah – Forward

Posted By on February 6, 2017

The Tu BShvat Seder placed special emphasis on Shivat Haminim the Seven Species of produce native to the Land of Israel, which are mentioned in the Torah: wheat, barley, grapes, figs, pomegranates, olives and honey.

Although in many parts of the world it is still winter, Tu BShvat the 15th of Shvat, the New Year of the Trees, also known as Chag HaIlanot, foretells the coming of spring and presents an opportunity to honor the forthcoming season with a heightened taste. Tu BShvat is listed in the Mishna (oral law) as the date used for calculating the beginning of the agricultural cycle for the purpose of biblical tithes. Today, it offers us a unique opportunity for insight into our personal growth through an exploration of the connection between trees, their fruits and our spiritual existence. Throughout the centuries, kabbalists have used the tree as a metaphor to understand Gods relationship to the spiritual and physical worlds.

In the 16th century, the kabbalists of Safed compiled a Tu BShvat Seder, modeled to a certain degree on the Pesach Seder. It included readings from the Torah, Talmud (oral law with accompanying commentary) and Zohar (mystical commentary on the Torah), with special blessings to be said over fruits and fruit-bearing trees. Four cups of wine were also drunk.

The Seder placed special emphasis on Shivat Haminim the Seven Species of produce native to the Land of Israel, which are mentioned in the Torah: wheat, barley, grapes, figs, pomegranates, olives and honey. When God promised the land of Israel to the Jewish people, He mentioned these seven species by name to prove the lands viability, as these grains and fruits were staples in their diet. This suggests that God invoked divinity into each one of these species. When we eat from any one of these, we should be mindful that we are ingesting holy sparks into our lives as a conduit to reach God, which is also why we say a blessing to Him for this gift. I use all of these fruits in my challah preparation, to honor Tu BShvat, and to re-engage my taste for the new fruits by elevating them with intention.

With this in mind, Shvat can be viewed as a month of holy eating. It is a chance to understand God in the most basic, primal and intimate way, by connecting through the eating of the seven blessed species.

Wheat was mentioned first of the seven species because it is the foundation of sustenance. It was considered superior to barley because it was a finer grain, more suitable for human consumption. During biblical times, the choicest wheat was used in meal offerings. While wheat may have been essential for life, the Torah emphasizes man does not live by bread alone, by the utterance of Gods mouth does man live (Deuteronomy 8:3). In other words, it is not just our earthly toils that bring us bread but the blessings from above, which endow our efforts with success. In order for us to draw down blessings, we have to be involved in our own existence, and making bread is the paradigmatic example of our partnership with God in His creation.

I add dates in the form of date honey (silan), mindful of the verse, A righteous man will flourish like a date palm, like a cedar in the Lebanon he will grow tall. Planted in the House of the Lord, in the courtyards of our God they will flourish. No part of the palm tree is wasted; it is a sustainable tree. The dates are eaten, the branches are used for waving on Sukkot, the dried thatch is used for roofing, the fibers are used as ropes, the leaves can become sieves and the trunk can be used for house beams. From this we can learn that man should not to be wasteful in life, and that all parts of him should be used to carry out Gods commandments.

Jews are compared to olive trees, therefore I pour olive oil, a product of the tree, into the challah to symbolize our ability to renew ourselves. Olive trees have interesting characteristics: They can easily resist drought, diseases and even fire the roots that remain regenerate the trees even when the ground is a smoky ruin, therefore they live many years. This might be one of the many reasons why Jews are compared to olive trees; we have the ability to regenerate ourselves through our faith, to start new and transcend all obstacles.

After the rising, I knead into the dough figs as a reminder from the Talmud, fig trees are compared to Torah. Elucidating the verse in Proverbs, He who tends a fig tree will eat its fruits, the Talmud explains that figs on a tree do not ripen all at once, and the more you search the tree, the more figs you find. Such is also the case with Torah: The more you meditate upon it, the more meanings come from it.

Wine and grape juice are central to all Jewish celebrations because they are holy, sanctified beverages with a blessing all their own. Additionally, I add raisins to the dough to actualize the spiritual potential of grapes, imbuing my challah with holiness.

After the rising, I shape the challah as a pomegranate, a fruit that had great significance in Ancient Israel, and signifies both fruitfulness and righteousness. It is said that there are 613 seeds in a pomegranate, corresponding to the 613 commandments found in the Torah. According to the Talmud, the 248 positive commandments correspond to the 248 limbs of the human body. Targum Yonatan, written by a first-century sage who translated the prophetic books of the Bible, adds that the 365 negative commandments correspond to the 365 sinews in the human body. Together, these add up to 613, alluding to the idea that you must use the physical body that God gave you to live as a Jew.

After the egg wash, I adorn the challahs with barley grits, barley being the first grain to ripen in the spring a time when our taste buds can flourish after the barrenness of winter.

Dahlia Abraham-Klein is the author of Spiritual Kneading through the Jewish Months: Building the Sacred through Challah. Her new book, Necessary Mourning: Healing the Loss of a Parent through Jewish Ritual, is now available.

The Forward's independent journalism depends on donations from readers like you.

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The Secrets of the 7-Species Challah - Forward

Hate Crime Suspect Sought After Putting Swastika Stickers On Loop Synagogue – DNAinfo

Posted By on February 6, 2017

Police released images of the property damage, a suspected vandal and vehicle used during an act of vandalism they are investigating as a hate crime early Saturday. View Full Caption

Courtesy Chicago Police Department

DOWNTOWN Police are investigating a Downtown hate crime after windows at the Chicago Loop Synagogue were smashed in and swastika stickerswere placed on the door early Saturday.

Police responded to a call of "criminal damage in progress" at the Chicago Loop Synagogue, 16 S. Clark St., at 12:20 a.m. Saturday.

A window was smashed in and several swastika stickerswere placed on the front door of the synagogue, police said.

Saturday afternoon, police released additional information regarding the incident. According to police, a person wearing dark clothing and a dark head mask exited a dark-colored SUV, "possibly a Toyota Highlander," placed swastika stickers on the front door of the synagogue and then used a metal object to break the front glass windows.

Images released by police show the property damage, the dark SUV in question and the suspected vandal.

President of the synagogue, Lee Zoldan, told the Tribune this was the first time the congregation was targeted since its 1959 opening. Zoldanalso announced two rewards totaling $3,000 for information leading to an arrest and conviction in the incident.

The vandalism is being investigated as a hate crime, police said.

Anyone with information is asked to call detectives at(312) 747-8382.

Chicago Loop Synagogue vandalized overnight, windows broken, swastika stickers plastered on doors. Hate crime investigation. @nbcchicago pic.twitter.com/yqjU5WoDLt

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Hate Crime Suspect Sought After Putting Swastika Stickers On Loop Synagogue - DNAinfo

'Hamas cell planned terror attacks at synagogue, train station in Israel' – Jerusalem Post Israel News

Posted By on February 6, 2017

A Palestinian Hamas militant takes part in a rally marking the twelfth anniversary of the death of late Hamas leader Sheikh Ahmed Yassin in Gaza City. (photo credit:REUTERS)

Israeli security authorities have uncovered a Hamas cell that planned to carry out terror attacks in the West Bank and within Israel, the Shin Bet (Israel Security Agency) announced Monday after the details of the case were cleared for publication.

The three terrorists, Mamduach Yunis, 24 of Ar'ara, and brothers Hassan, 23, and Muhammed Zida'at, 25, from Bnei Naim Village near Hebron, were all indicted for the plot in the Haifa District Court on Monday.

The indictment filed by the Haifa District Attorney's Office charged them with conspiracy to commit a felony, participation in and membership in a terror organization, contact with a foreign agent, illegally crossing into Israel and various weapons offenses. Yunis was also charged with aiding an enemy in time of war.

The cell, which received instructions from Hamas officials in the Gaza Strip through Facebook, planned shooting attacks, the planting of explosive devices and kidnappings in the Hebron area.

In addition, the cell gathered intelligence on a number of sites for potential attacks within Israel, including an Afula bus station, a military base near Kfar Kara, the Binyamina Train Station and a synagogue in Zichron Yaakov. The members of the cell were familiar with the locations from their time working in Israeli illegally, the Shin Bet stated.

According to the indictment, Hassan and Muhammed both illegally crossed into Israel to Ar'ara over the course of 2014-2015, with Muhammad getting a job with a carpenter, related to Yunis, which was how the three met. The Shin Bet said that Hassan had crossed into Israel after being accused of murder by the Palestinian Authority, and that Muhammad had purchased weapons and gathered intelligence on targets for the cell.

The indictment stated that Hassan also used Internet platforms to make contact with Hamas operatives in Gaza to help plan attacks.

In order to carry out the attacks, the cell members started putting away NIS 1,000 per month and eventually purchased weapons, and manufactured explosives at the carpentry store as well as recruited other Palestinians.

Since the beginning of the latest wave of violence to hit Israel and the West Bank, numerous attacks have been thwarted in and around Hebron, a stronghold of the Islamist movement Hamas.

According to the Shin Bet, the uncovering of the infrastructure and activities it planned demonstrates the high threat level posed by Hamas militants, especially those who enter Israel and remain their illegally.

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