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Upstate institutions, organizations to celebrate BHM – Greenville News

Posted By on February 6, 2017

A Place for All People exhibit is on display at Hughes Main Library in observance of Black History Month.(Photo: Provided)

Organizations, churches, and institutions throughout the Upstate will observe Black History Month with a variety of events.

Below is a list of the information about some of the events, along with their hosts.

Hughes Main Library on Heritage Green is hosting a one-of-a-kind exhibit known as "A Place for All People," that celebrates the historic opening of the National Museum of African American History and Culture in Washington, D.C.

The Smithsonian Institution Traveling Exhibition Service (SITES), the National Museum of African American History and Culture is providing this opportunity for the Upstate to survey the African American communitys deep and lasting contributions to the American story.

Visit Hughes Main Library in downtown Greenville from February 1-28 to tour the 20-piece gallery. This exhibit has been made possible by the Springle Family and the Greenville Alumni Chapter of Kappa Alpha Psi Fraternity, Inc.

Visit greenvillelibrary.org for more information about A Place for All People.

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St. Philips Episcopal Church will have its Black History Month program at 2 p.m. on February 25. Dr. Cedric Adderley, president of the South Carolina School Governor's School for the Arts, will be the featured speaker.

The church is located at31 Allendale Ln, Greenville, SC 29607.

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Oldways' culturally inspired, nutritional cooking program, A Taste of African Heritage (ATOAH), will kick off a series in Clemson on Feb. 6 in observance of Black History Monthand African Heritage & Health Week (Feb. 1-7), providing two reasons to discover the foods and flavors found throughout the African diaspora. The six-week cooking series will be held at the Clemson Area African American Museum and led by Tiffany Davis, a local volunteer who has taught ATOAH numerous times over the past four years Clemson ATOAH class series begins Monday, February 6, at the Clemson Area African American Museum, and will be held weekly each Monday until March 13, 2017. For more information, visit ashley@oldwayspt.org or call (617) 896-4888.

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Furman Universityhas talks, films, music and other events scheduled on campus in celebration of Black History Month.All events are free and open to the public except Hairspray the Musical. Most events are part of Furmans Cultural Life Program (CLP) and are so noted:

Feb. 1 Black History at Furman: From Desegregation to Now, CLP Johns Hall 101, 7 p.m. Hosted by NAACP

Feb. 2-4 Hairspray the Musical McAlister Auditorium, 7:30 p.m. Hosted by the Pauper Players

Feb. 7 Message in the Music: The Role of Hip Hop Music in Social Movements, CLP

Featuring Dr. James B. Stewart Trone Center, Watkins Room, 7 p.m. Hosted by NAACP & Diversity & Inclusion Initiatives in Student Life (DIISL)

Feb. 10 Black Lives Matter and the Anthropology of Racism, CLP Featuring Dr. Kwame Harrison Johns Hall 101, 4:30 p.m. Hosted by the Department of Anthropology

Feb. 13 The Struggle for Civil Rights in Greenville, CLP Plyler Hall, Patrick Lecture Hall, 7 p.m. Hosted by NAACP

Feb. 15 Gullah Geechee Connections, CLP Featuring Gullah Culture Preservationist Ron Daise Plyler Hall, Patrick Lecture Hall, 7 p.m. Hosted by NAACP & DIISL Feb. 18 Gospel Fest, CLP Daniel Recital Hall, 4 p.m. Hosted by Furman University Gospel Ensemble

Feb. 20Pink goes Red for Heart Health: Line Dancing Class Trone Center, Watkins Room, 6 p.m. Hosted by Alpha Kappa Alpha Sorority, Inc.

Feb. 20The Life and Legacy of Malcolm X, CLP Physical Activities Center 116, 7 p.m. Hosted by NAACP

Feb. 21 Screening of Rosenwald, CLP Q&A follows with Peter M. Ascoli Younts Conference Center, 7 p.m. Hosted by the Furman Departments of Education and History, and the Greenville Jewish Federation

Feb. 22 The Third Reconstruction, CLP Featuring Rev. William Barber and Rev. Johnathan Wilson-Hartgrove Daniel Memorial Chapel, 7 p.m. Hosted by Mere Christianity Forum & NAACP

Feb. 24 Screening of Skin Trone Center, Burgiss Theater, 6 p.m. Hosted by Baba Africa

For more information, please contact Deborah Allen at 864-294-2076, or deborah.allen@furman.edu.

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Upstate institutions, organizations to celebrate BHM - Greenville News

Gods Wall Hasidic

Posted By on January 31, 2017

One of the greatest privileges of living in Jerusalem, is that you can visit the Western Wall at any given time for just $1.75!

The Western Wall is a small remnantof the majestic Herodian wall that encircled the Temple Mount. The wall served as a fortification for the Temple, but more importantly, it was the border of the common world and the Divine. Outside these walls is the world of money, power, greed and lust; within these walls is Gods Presence, and therefore, love, charity, blessing and purity.

In 70 C.E. when the Romans conquered the Holy Land and destroyed its cities, the Jews of Jerusalem found refuge in the Temple. The people were protected by the Temple, and the Temple was protected by the mountains Wall. When the wall finally succumbed to the enemys lethal blows, the Temple and Jewish life in their homeland were immediately destroyed, too.

Yet, like herpeople, the Wall was not completely destroyed; herwestern part survived. Like herpeople, the Wall changed hands from century to century, from one kingdom to another, butwas not weakened by forces wishing to compromise herdignity and loyalty to her purpose. Like her people, while it is ironic to refer to the small surviving fragment as grandeur, you cannot help feel so when looking upon her strength and perseverance. Like her people, we can mourn the loss of her full glory by appreciating the small portion that still stands.

The Jewish people always felt connected to the Western Wall, for to us, this Great Wall is not just a structure built of stone; it is the story of our existence and the miracle of our survival. When prayingat the Wall we confide with the only friend that understandsand the only shoulder upon where we can shed a tear.We came from Spain in 1492, from Poland in 1648, from Lithuania in 1914, from Germany in 1936, and every year in between; poured ouranguish into the cracks of the Wall, and the Wall silently cried with us, sharing similar fate. Indeed a Wailing Wall.

But at the same time, the Wall gives us great hope. It shows us that even if we are severely injured we can never be wiped out. Even if others rule over us, we can stand tall and strong as ever. It is why you can see marriage ceremonies and Bar Mitzva celebrations among other festivities in the Kotel Plaza, we dont only come to mourn in pain; we also come to tocelebrate blessing.

The bricks of this Wall are cemented together by tears of joy and hope. And millions of notes.

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Gods Wall Hasidic

Wilshire Boulevard Temple – Wikipedia

Posted By on January 31, 2017

Wilshire Boulevard Temple, known from 1862 to 1933 as Congregation B'nai B'rith, is the oldest Jewish congregation in Los Angeles, California.[3][4] Wilshire Boulevard Temple's main building, its sanctuary topped by a large Byzantine revival dome and decorated with interior murals, is a City of Los Angeles Historic Cultural Monument and is listed on the National Register of Historic Places.[2][3][5][6][7] The Moorish-style building, located on Wilshire Boulevard in the Wilshire Center district, was completed in 1929 and was designed by architect Abram M. Edelman (son of the congregation's first rabbi, Abraham Edelman).

Wilshire Boulevard Temple is one of the largest Jewish congregations in Los Angeles, and has been led by several influential rabbis, especially Edgar Magnin, who has been described as the "John Wayne" of rabbis[8] and who served for 69 years from 1915 to 1984. A second campus, on the Westside, opened in 1998. Despite repeated reports that the congregation might sell its older, landmark building, the temple began extensive renovations of the historic facility in 2008, and the remodeled sanctuary reopened in 2013.

Wilshire Boulevard Temple traces its origins to the first Jewish worship service in Los Angeles, held in 1851. In 1862, a small community of Los Angeles Jews received its charter from the state to found Congregation Bnai Brith. Worship was led by a layman, Joseph Newmark, until Abraham Wolf Edelman was hired as the first rabbi.[9] Long overshadowed by the more prosperous San Francisco Jewish community, L.A.'s Jews managed to erect the congregation's first building, an impressive brick Gothic Revival style synagogue built in 1873 at the corner of Temple and Broadway in downtown Los Angeles.[10] It was described by the Los Angeles Star as the most superior church edifice in Southern California.[3]

By 1885 much of the congregation was pushing to move away from Orthodox practice, and Rabbi Edelman eventually resigned. Ephraim Schreiber was hired as rabbi in 1885 and adopted some reforms, but soon left. Abraham Blum was hired in 1889, but was forced out in 1895 and replaced by Moses G. Solomon.[9]

In 1896, the B'nai B'rith congregation moved to a larger brick Victorian synagogue at 9th and Hope. It was also designed by A.M. Edelman, and had tall flanking towers capped with large onion domes.

Sigmund Hecht became rabbi in 1899, and in 1903 the congregation joined the Union of American Hebrew Congregations, the national organization of the Reform movement. Edgar Magnin was hired as an assistant rabbi in 1915, and took over as senior rabbi upon Hecht's retirement in 1919. Both Hecht and Magnin implemented the Reform practice of the time, including heavier use of the English language and organ and choir music.[9]

The current Wilshire Boulevard Temple opened in 1929, built among other significant places of worship in the Wilshire Center area. The new temple was the dream of Rabbi Edgar Magnin who, over a career of seven decades, forged a Jewish identity for Los Angeles that joined pioneers and Hollywood moguls. Known as the "Rabbi to the stars",[8] Magnin came to B'nai B'rith as assistant rabbi in 1915 and from that time on he championed a new synagogue building. The involvement of the Hollywood moviemakers after World War I and Magnin's promotion to senior rabbi in 1919 allowed the building to go forward. Mostly displaced New Yorkers with marginal religious interest, the Hollywood producers were attracted to Magnin's image of a popular modern Judaism. Rabbi Magnin also foresaw the movement of the city, and especially its Jewish population, westward. In this, the Wilshire Boulevard Temple was both typical and prescient in anticipating the increased suburbanization of American Jewish life. Because the new synagogue was beyond the "car line," it presaged L.A.'s near-total dependence on the automobile, an urban-suburban transformation that would affect most Jewish communities only after World War II.[10]

The artistic highlights of the temple include the Biblically-themed Warner Memorial Murals, painted by Hugo Ballin and commissioned by the Warner Brothers (who founded the movie studio of the same name), Jack, Harry, and Albert.[3][5][11][12] Ballins murals consist of 320-foot-long (98m), 7-foot-tall (2.1m) murals depicting key moments in Jewish history.[3][5] The murals are atypical of Judaism's traditional avoidance of figurative synagogue art.[13] In deciding to include murals in the new temple, Magnin was inspired by his recent visits to great European cathedrals; the particular role of Los Angeles as the capital of the movie industry; and archaeological discoveries of the time that suggested that ancient synagogues used figurative art.[14]

Modeled after Rome's Pantheon,[8] the immense Byzantine revival dome stands at 100 feet in diameter with its top 135 feet from the street. Its base is flanked by 28 buttresses, or small towers, rising from the ring girder for support. Funding for the dome's interior decoration was donated by MGM studio production head Irving Thalberg. The prayer inscribed in Hebrew around the Oculus, at the apex of the interior coffered dome, comes from the shm'a prayer, a centerpiece of all Jewish prayer services. The words read: Shm'a Yisroael, Adonoi Eloheinu, Adonaoi Echad; which translates to "Hear, O Israel, the Lord our God, the Lord is One."

Designed in the Gothic tradition by the Oliver Smith Studios of Pennsylvania, the Temple's distinctive rose window on the south wall of the sanctuary, and stained glass windows on the east and west walls, have been described as being among the finest examples of this art form in the United States. During the recent renovation, the rose window was removed and repaired at the Judson Studios in Los Angeles. The Rose Window depicts a Torah Scroll and a Star of David in the center and symbols of the Twelve Tribes of Israel in the outer circle. The triple lancet windows on the east and west walls are each made up of some 5,000-6,000 pieces of glass and are the symbolic representation of the 12 tribes of Israel. Funding for the east and west lancet windows was donated by film producer and studio head Louis B. Mayer.

The Temples immense dome immediately became a landmark in Wilshire Center and throughout Los Angeles. Its imposing marble columns were also a form of Hollywood magic: they are hollow columns of plaster painted to mimic marble. And unlike many synagogues, the temple has no center aisle, in part because the temple builders' wanted it to mimic a movie theater.[8]

The construction of the temple was completed by the Herbert M. Baruch Corporation and cost $1.5 million in 1929 dollars. It was dedicated in a three-day celebration in June 1929 presided over by Rabbi Magnin.

The congregation adopted its present name, Wilshire Boulevard Temple, in 1933. Magnin went on to head the temple until his death in 1984,[9] during which time he was widely considered as a spokesman on community and religious matters.[15] The block of Wilshire Boulevard where the temple sits was named Edgar F. Magnin Square in 1980 by the City of Los Angeles. In 1984, the Temple building was placed on the National Register of Historic Places.

One year after Rabbi Magnin's death, Harvey Fields became senior rabbi and led the congregation for 18 years. He reinstituted some more traditional ritual practices that had not been used under Magnin. The use of music was increased and the temple hired its first trained cantor. Fields was also founding chair of the Interfaith Coalition to Heal L.A. and "Hands Across L.A.", interfaith responses to the 1992 Los Angeles riots.[16]

In response to membership growth on the Westside of Los Angeles, the temple built a second campus at Olympic Boulevard and Barrington Avenue in West Los Angeles. It opened in 1998 as the Audrey and Sydney Irmas Campus, with a new Jewish day school and other educational and community facilities.[17] Despite repeated reports that the temple would leave its historic building, Rabbi Fields restated the congregation's commitment to the location.[18]

Over the years the temple has hosted many notable speakers, dignitaries and singers including the Dalai Lama, who received the Bodhi Award and addressed the American Buddhist Congress at the Wilshire Boulevard Temple in 1999.[19]

In July 2000, the J. Paul Getty Trust awarded a "Preserve L.A." grant to the temple as part of its effort to preserve the city's cultural heritage.[20]

Rabbi Fields retired in 2003 and was succeeded by Steven Leder.[21] In 2004, the congregation celebrated the 75th anniversary of the historic structure on Wilshire Boulevard. As the area surrounding its historic building changed dramatically (becoming part of the rapidly expanding Koreatown district), the temple faced the decision whether to sell the property and refocus its operations on the Westside, where most of Los Angeles' Jewish population had moved. Instead, because of a desire to maintain its landmark facilities and commit to its surrounding community, and also noting a trend for younger Jews to move into neighborhoods further east (such as Los Feliz and Silver Lake), the congregation decided to begin a major restoration of the sanctuary and redevelopment of the surrounding city block.[22] The renovations began in 2008.[23] The temple began working with architect Brenda Levin in 2005, developing an expansive master plan for what was envisioned as a campus, including a renovated synagogue, a new pre-school and elementary school, the Karsh Social Service Center, athletic and community facilities.[24]

After the end of the 2011 High Holy Days, the auditorium was closed for a renovation project that lasted two years.[25][26] In 2013, philanthropist Erika Glazer pledged $30 million through 2028 for ongoing restoration and redevelopment of the synagogue,[27] and the Wilshire Center facility is now called the Erika J. Glazer Family Campus. The sanctuary reopened in September 2013 for Rosh Hashanah services, as the temple stated its intentions to provide services for the non-Jewish, mainly Korean and Hispanic residents of the area, as well for the Jewish community.[22][28] The community outreach has been recognized by local leaders, who hope it will become a model for other organizations as well.

In 2009 the temple and its rabbi, Steven Leder, became participants in the Rabbinic Vision Initiative (RVI), a group of rabbis from large Reform congregations who became vocal critics of the Reform movement's central organization, the Union for Reform Judaism (URJ). In 2011, Wilshire Boulevard Temple resigned from the URJ in what was perceived as a protest of the organization's perceived ineffectiveness.[29]

In 2015, a committee made up of congregation members, including such prominent philanthropists as Glazer, Bruce Karatz, Eli Broad and Anthony Pritzker, considered more than a dozen architectural firms and commissioned four of them to submit detailed proposals. The subsequently recommended Rem Koolhaas and his Office for Metropolitan Architecture for the project; Koolhaas had proposed a trapezoidal five-story building including office spaces and a large, vaulted ground-level banquet hall.[30]

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Charity Report – B’nai B’rith International – give.org

Posted By on January 31, 2017

B'nai B'rith International meets the 20 Standards for Charity Accountability.

Year, State Incorporated

1936, District of Columbia

Stated Purpose

"to unite persons of the Jewish faith and to enhance Jewish identity through strengthening Jewish family life and the education and training of youth, broad-based services for the benefit of senior citizens, and advocacy and action on behalf of Jews throughout the world."

BBI operates 3 centers aimed at strengthening and advocating on behalf of the Jewish community. Through its Center for Human Rights and Public Policy (CHRPP), BBI brings a Jewish voice to international and domestic policy and in defense of Israel. In the United States, CHRPP coordinates the organizations advocacy for the safety, security, and rights of the Jewish people and the State of Israel. In Latin America, it works to build tolerance and to promote social justice. BBI strives to fight against all forms of racism and discrimination, including anti-Semitism. Furthermore, BBIs CHRPP is an advocate for Holocaust restitution in Central and Eastern Europe. BBIs Center for Senior Services (CSS) provides housing and information on aging as well as advocacy and national leadership on issues affecting Jewish seniors. The organization reports being the largest national Jewish sponsor of senior housing in the United States and that it operates more than 50 fixed-income housing facilities worldwide. Through its Center for Community Action (CCA), BBI serves local communities, provides food and clothing, and aids victims of disasters.

Chief Executive

Daniel S. Mariaschin, Executive Vice President

Compensation*

$400,967

Chair of the Board

Gary P. Saltzman

Chair's Profession / Business Affiliation

Certified Public Accountant (CPA)

Board Size

46

Paid Staff Size

35

Method(s) Used:

Direct mail, telemarketing, special events, print advertisements, grant proposals, Internet appeals, planned giving, cause-related marketing and membership appeals.

Fund raising costs were 30% of related contributions. (Related contributions, which totaled $6,554,000, are donations received as a result of fund raising activities.)

BBI incurred joint costs of $26,172 for informational materials and activities that included fund raising materials. Of those costs $9,815 was allocated to program expenses, $8,724 was allocated to fund raising expenses, and $8,173 was allocated to administrative expenses.

This organization is tax-exempt under section 501(c)(3) of the Internal Revenue Code. It is eligible to receive contributions deductible as charitable donations for federal income tax purposes.

The following information is based on BBI's audited financial statements - consolidated - for the fiscal year ended June 30, 2014.

Note: For the year ended June 30, 2014, BBI reported in-kind medical supplies of $1,194,000.

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Anti-Defamation League Award Named in Beau Biden’s Honor

Posted By on January 31, 2017

The Anti-Defamation League is creating an award for law enforcement in the memory of former Delaware Attorney General Beau Biden.

The News Journal of Wilmington reports ( http://delonline.us/2jZgAl7 ) that in March, the ADL Beau Biden SHIELD Award will honor law enforcement in Delaware, eastern Pennsylvania and southern New Jersey who have collectively combated hate groups, extremism and terrorism; presented and responded to hate crimes and bias-motivated activity; and promoted civil rights.

Philadelphia ADL regional director Nancy K. Baron-Bear says the award is named after Biden because he "was a champion for the most vulnerable."

The inaugural ceremony will be held March 29 in Wilmington.

The Anti-Defamation League is the foremost non-governmental organization in the U.S. training law enforcement on terrorism, extremism and hate crimes.

Biden, the son of former Vice President Joe Biden, died of cancer in 2015.

Information from: The News Journal of Wilmington, Del., http://www.delawareonline.com

Link:
Anti-Defamation League Award Named in Beau Biden's Honor

Judaism is not Zionism – nkusa.org

Posted By on January 26, 2017

We would like to take a few minutes of your time to prevent you from making a terrible mistake that may have disastrous results for many.

You have always without a doubt heard and read much about the political crises in the Middle East in which the State of Israel plays a central role. This is, in fact, an ongoing series of crises with potential to bring the greatest misfortune on the entire world. Tragically many believe that Zionism and Judaism are identical. Thus they conclude that the entire Jewish people is responsible for the actions of the Zionist government and the world crises which emanates from it. This is a Grave Error!

The truth is that the Jewish faith and Zionism are two very different philosophies. They are as opposite as day and night. The Jewish people have existed for thousands of years. In their two thousand years of Divinely decreed exile no Jew ever sought to end this exile and establish independent political sovereignty anywhere. The people's sole purpose was the study and fulfillment of the Divine commandments of the Torah.

The Zionist movement created the Israeli state. The latter is a persuasion less than one hundred years old. Its essential goal was and is to change the nature of the Jewish people from that of a religious entity to a political movement. From Zionism's inception the spiritual leaders of the Jewish people stood in staunch opposition to it.

To this day Torah Jewry remains forever loyal to its faith. Zionists want the world to believe that they are the representatives of the entire Jewish people. This is false! The Jewish people never chose them as their leaders.

The Zionists have deceived many well meaning Jewish people via terror, trickery and false propaganda. They have at their disposal the use of a nearly universally subservient media. Whoever attempts to criticize them puts his livelihood and, at times, his very life in danger.

However, despite the media blackout and easy resort to terror the simple truth remains unrefuted and irrefutable: ACCORDING TO THE JEWISH FAITH AND TORAH LAW THE JEWISH PEOPLE ARE FORBIDDEN TO HAVE THEIR OWN STATE WHILE AWAITING THE MESSIANIC ERA!

The Creator gave us the Holy Land thousands of years ago. Yet, when we sinned, He took it away and sent us into exile. Since that time our task is to wait for Him to send the Messiah. At that time, the Creator alone, without any human being lifting a hand or saying a word, will bring us together and take us out of exile. He will likewise establish universal peace among all mankind and all will serve Him in good will.

Some religious Jews, confused by Zionist propaganda quote Biblical verses that state that G-d gave the children of Israel the Holy Land. They overlook, unfortunately, those verses which say that He took it away due to our sins. They further ignore those prophecies which explicitly describe the last exile's conclusion as a Divine, not a human process.

The Creator has commanded every Jew to follow the ways of peace and to be loyal to the country where he lives.

Torah true Jewry waits patiently for the Messianic redemption. They have nothing to do with any kind of pseudo "Jewish State" and its aggressions against other peoples. They have a deep sympathy for the plight of the Palestinians who have suffered the most from Zionism's false teachings and barbaric actions. The Zionist state is not a Jewish state. The Zionists alone are the only ones responsible for their actions. Authentic Jewry has and will continue to oppose the very existence of this blasphemous state.

May all mankind witness the true redemption.

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Native American Heritage Month – bia.gov

Posted By on January 26, 2017

Hasidic Real Estate | Yoel Goldman | Satmar Real Estate

Posted By on January 24, 2017

Kaliv (Hasidic dynasty) – Wikipedia

Posted By on January 20, 2017

The Kaliver Dynasty began with Rabbi Yitzchak Isaac Taub (1744-1821) of Nagykll (in Yiddish Kaliv, Kalov, Kalev), Hungary. He was the first Hassidic Rebbe in Hungary. He was discovered by Rabbi Leib Sarah's, a disciple of the Baal Shem Tov. Rabbi Leib first met Rabbi Isaac when he was a small child, a small shepherd boy. Rabbi Leib told his mother, a widow, that her son was destined to be a great Tzaddik. He took the small child to Nikolsburg to learn with Rabbi Shmelke of Nikolsburg. Rabbi Isaac grew to be a great rebbe and was known as "the Sweet Singer of Israel". He composed many popular Hasidic melodies. Often he adapted Hungarian folk songs, adding Jewish words. He taught that the tunes he heard were really from the Holy Temple in Jerusalem, and were lost among the nations over the years, and he found them and returned them to the Jewish people. He said that the proof that it was true was that the gentile who would teach him the song would forget it as soon as the rebbe learned it. He was famous for composing the traditional Hungarian Hasidic tune "Szl a kakas mr".

Today there are two Kaliver Rebbes. They are distinguished by the spelling of their title. The rebbe in Jerusalem is called the Kaliver Rebbe, (Hebrew: " ). The rebbe in New York is the Kalover Rebbe, (Hebrew: " ).

Grand Rebbe Menachem Mendel Taub is the Kaliver Rebbe in Israel, the son of the Rozler Rov, and son-in-law of Grand Rabbi Pinchos Shapiro, the Kechneyer Rebbe, scion of the Nadvorna Dynasty.

In 1944 he was put on a transport to Auschwitz by the Nazis, and he arrived there three days before Shavuos. He was transferred from there to the Warsaw Ghetto and the Breslau concentration camp, and later to Bergen-Belsen. Six months after the war ended he discovered that his wife had survived, and they were reunited in Sweden. In 1947 they migrated to the United States of America, where he began his work in memorializing the Holocaust in Cleveland, Ohio .[1]

He moved to Israel in 1962. Upon coming to Israel, the Rebbe created Kiryas Kaliv in Rishon LeZion. The foundation stone was laid on 7 Adar 5723 (3 March 1963), the day of the Yahrtzeit of the founder of the dynasty, Grand Rabbi Isaac Taub. Recently a property developer acting on behalf of the Kaliver Rebbe of Jerusalem submitted plans to the Rishon LeZion municipality seeking permission to destroy the synagogue and drive out the religious residents of Kiryas Kaliv to take advantage of soaring property prices in the area and build high rise blocks for sale on the open market. Several years later he moved his headquarters to Bnei Brak. In 2004, the rebbe's court moved to Jerusalem.

During the last 60 years, since World War II, the rebbe has traveled to millions of Jews with his story and the saying of Shema Yisrael. He is also active in Jewish outreach and holds regular lectures for groups of professionals, including doctors and police officers. In addition, a Network of Kollelim, An Encyclopedia Project, and Several other divisions of Kaliv have been founded.

Grand Rebbe Moses Taub is the Kalover Rebbe. His synagogue is in the Williamsburg section of Brooklyn. His father was the previous Kalover Rebbe, Grand Rabbi Menachem Shlomo Taub, the author of Chakal Tapuchin. The present rebbe travels all around the world teaching Jewish people about Judaism.

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Kaliv (Hasidic dynasty) - Wikipedia

Ashkenazi Jewish Genetic Panel (AJGP) – What Is an …

Posted By on January 20, 2017

An Ashkenazi Jewish genetic panel (AJGP) is a blood test that checks to see if a person is a carrier of a genetic disease that occurs more often in people of Eastern European (Ashkenazi) Jewish heritage. These diseases do not just affect people of Ashkenazi Jewish heritage but are more common in this group of people. Other racial and ethnic groups have genetic diseases that are more common in their groups.

An AJGP test tells parents if they have an increased chance of having a child with certain genetic diseases. Anyone who is interested in knowing his or her carrier status can ask for the test, but a doctor must order the test. Different labs may have different tests in the panel.

Talk to your doctor about which diseases are important for your family. Genetic counseling can help you understand the test and possible results so you can make the best decision for you.

WebMD Medical Reference from Healthwise

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Ashkenazi Jewish Genetic Panel (AJGP) - What Is an ...


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