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Sephardic Jewish Names and Genealogies, How to start

Posted By on May 26, 2016

I would like to start by stating that I am not a professional genealogist. As I worked at developing the family tree on my Sephardic side I gradually discovered that there were fertile areas of research that were different from the sources I used for my Ashkenazi half. Furthermore, these sources were far less known than the sources for Ashkenazi genealogy. The purpose of this article is to help others also attempting to research their Sephardic ancestry and maybe reduce their frustration levels in discovering these sources. By no means is this an exhaustive list of sources. It is just a sampling to get you started and encourage others to share their knowledge as we all grow and learn together. For a much more complete treatment of Sephardic Genealogy, with country by country resources, see my book on the subject.

Differences in Sephardic and Ashkenazi genealogy

Areas of the world Among the most obvious differences in researching Sephardic and Ashkenazi ancestry is that they lived in different areas of the world. Ashkenazim lived primarily in Europe and eastern Europe whereas Sephardim lived in countries around the Mediterranean, the Ottoman empire, which welcomed them after their expulsion from Spain, and in the Americas particularly south America. A lot of Jewish genealogists have focussed on researching eastern European government records and US naturalization related records. Though sometimes helpful, these sources are of relatively less value to Sephardic researchers who would be more interested in early Iberian notarial records, Inquisition records in Spain, in the Americas and the Caribbean.

Old family names Whereas most Ashkenazi surnames are of relatively recent origin, many, though not all, Sephardic surnames go back many centuries and sometimes a millennium or more. Whereas it is dictum in Ashkenazi research that a family name is of less importance than the name of the ancestral shtetl, this is not true when dealing with Sephardic names. Sephardic family names do suggest kinship, though the common ancestral link may have lived 5 or 600 years earlier. As such, the implication is that as we go further back in the centuries it becomes more likely that the person found bearing that surname is a common though distant ancestor but this does not hold true for contemporaries or in the recent past. Although one needs to strictly follow the genealogist's rule of going from known to unknown when building a personal family tree, there is some validity in researching an ancient Sephardic family name and this coupled to the fact that many Sephardim can list several generations in their family, sometimes back to 1492 the date of the expulsion from Spain, makes such research of added interest.

Researchers of Sephardic genealogy also need to be aware of the differences in child naming patterns among Sephardim and Ashkenazim. The most singular difference being the Sephardic tradition of naming children after their grandparents, especially if alive to honor the grandparent whereas Ashkenazim avoid naming children after living relatives. For more information on naming patterns go to my page on this topic.

SourcesTraditional Sources

So how does one go about researching Sephardic ancestry. Some of the traditional sources used by Ashkenazi genealogists still apply here. Among these are:

Interviewing the eldest members of your family is definitely where to start. Not only can names of previous and related generations be obtained in this manner but also information on countries they resided in and hints about other sources for documentation. As usual and especially here, one must be careful of family legends and try to document and verify the information received.

Marriage registers, cemetery records, old letters, diaries and photographs are other classic sources for Jewish genealogic information that are just as useful for Sephardic genealogists as they are for Ashkenazim. Since these are detailed in great depth elsewhere (such as on Jewishgen), I will not discuss them here.

US naturalization records, turn of the century passenger lists and similar are just as useful for Sephardim. During the large Jewish immigration to the U.S. from eastern Europe around the turn of the century, many Sephardim came to the US at that time and that is the period when such records are of the most value. Sephardim also came many centuries earlier or in the mid 20th century as part of the exodus from Arab countries resulting from the Arab Israeli wars.

Holocaust records such as the Arolsen records at the International Red Cross or Yad Vashem and the Pages of Testimony at Yad Vashem can be useful for Sephardim too because a significant number of Sephardim from places like Salonika and elsewhere were also victims of the Nazis. The recent decision by Yad Vashem to finally create a listing of the names they have of Holocaust victims and making it available in an electronically accessible database possible is therefore excellent news to genealogists. It is a great shame that Arolsen records at the International Red Cross are not yet available to searching families unless these families can provide the exact first and last names (reminiscent of the recent Swiss banks stance to release records to relatives). Let's hope this will change sometime soon. Again these sources are well discussed in forums such as Jewishgen and I will not get into it further here. However I would like to mention Serge Karlsfeld's "Memorial de la Deportation des Juifs de France, 1942-1944". Paris, 1978.

Sephardic Sources Sephardic researchers have many other sources to draw upon and I will discuss some of these in more detail here.

Notarial records in Spain These are extremely voluminous and useful. I have discussed them extensively in another section to which the reader is referred.

Inquisition Archives in Spain I have discussed in another section to which the reader is referred. Inquisition Archives in South America I have also described these elsewhere and would refer the interested reader there.

Ketubbot (Jewish marriage contracts) are obviously of great value in Jewish genealogy. Sephardic Ketubbot frequently, though not always, may document several generations on both sides. Such finds are obviously of wonderful value to the genealogist. An interesting example of the value of Sephardic ketubot can be found in my description of the Sephardic "Grana" community from Leghorn (Livorno) that settled in Tunis in the 16th century.

Alliance Israelite archives In the 19th and early 20th century the Alliance Israelite made a massive effort in setting up schools and aiding Jews in North Africa, Romania, Turkey, Bulgaria, Palestine and wherever the need was noted. It's archives in Paris (49 rue Labruyere, 75009 Paris) therefore hold tremendous and, until recently, relatively little tapped genealogic data and is a fertile field for researchers.

Synagogue records are obviously of great value to the genealogist. Those of Jews in Sephardic countries are no exception and in countries like Egypt can go back many centuries. Unfortunately access to these records is often hampered by political and other considerations.

Cemetery tombstones can also yield information of great value and a systematic listing of this information would be of great value. Such an effort is in process through Jewishgen and Sephardim who have access to cemeteries in Sephardic countries need to provide what information they can provide before time and politics ravages this source further.

Passengers to the Indies. The passenger lists of Spaniards who left for the Americas from 1500 to 1800 is preserved in an archive in Seville, the Archivo General de Indias. Besides listing all passengers who sailed in every ship to America up to 1800 but they provide such data as the passenger name and place of birth, name of parents and their brithplaces, the job and destination of the passenger after arrival in the Americas.

This information is electronically searchable databases which can be easily searched by the archivists. Requests for information should include the passenger name and the approximate date of the trip to America and should be addressed to: Archivo General de Indias, Avda. Constitucion s/n, SEVILLA - SPAIN Phone: +34-95-4500530. Fax: +34-95-4219485.

A partial List of passengers has been published in about 12 volumes, but not in searchable electronic format so far.

Books and Journals It is essential to know the history of the period one is researching. Not only does the knowledge of the history allow an understanding of the why of the events that occurred to the families researched but it also points one in directions one would not otherwise have considered. This is true both in Ashkenazi and Sephardic research. The difference is Sephardic history is often more ancient and thus less likely to be known without study.. The reader is therefore advised to acquire a good working history of the period and may wish to peruse the section on Sephardic books and my brief history of Sephardim before the expulsion.

Selections of Notarial records Although only a tiny portion of Notarial and Inquisition records can be accessed through books, there are some books that contain excerpts of these documents. I have listed some of them in my section on books. Among these that can be of considerable value to the armchair genealogist are books such as:

Assis: Jews in the Crown of Aragon (Part II 1328-1493); Regesta of the Cartas Reales in Archivo de la Corona de Aragon. Ginzei am olam:Central Arch Hist of Jewish People, Jerusalem

Beinart: Conversos on Trial. The Inquisition in Ciudad Real. Magnes Press, Hebrew University, Jerusalem, 1981

Raphael: Expulsion 1492 Chronicles. Carmi House Press

Tello: Judios de Toledo - 2 Vols. Instituto B Arias Montano. Consejo Sup de inverstigacions Cientificas.

The reader is encouraged to review my section on books.

Sephardic names studies I have already pointed out the value of researching ancient Sephardic family names. It is important to differentiate between contemporary or recent past individuals who share your researched ancient family name as compared to an individual who carried that same family name 700 years ago. Assuming we are dealing with an ancient Jewish name rather than an area name, the recent individuals are usually not related closely enough to matter, whereas the individual 1,000 years ago has a mathematically high chance of being a legitimate ancestor.

Some of the most useful books in Sephardic genealogy are some of the books on onomastics (the study of names). Prominent among these is Abraham Laredo's book "Les Noms des Juifs du Maroc". This terrific work lists names of Jews from Morocco with explanation of the origins and variants of the name and provides information extensive lists about rabbis, authors and other notables who had carried the name and complete source references.. Similar but less extensive are such books as Toledano's "La Saga des Familles", Moissis's "Les noms des Juifs de Grece", Abecassis's "Genealogia hebraica: Portugal e Gibraltar, secs XVII a XX",, Eisenbeth's "Les Juifs de l'Afrique du nord", etc. Extensive name lists giving sources can also be found in this website and on the internet.

ETSI Just like Avotaynu is the premier Jewish genealogy journal, ETSI is a new journal dedicated to Sephardic genealogy and history. Published in Paris by a group of Sephardic genealogists that include Abensur, past president of the French Jewish genealogy Society, and his wife Laurence Abensur-Hazan, organization chair of the 1997 Paris seminar on Jewish genealogy, and several others, it is the only journal dedicated specifically to Sephardic genealogy and a must for Sephardic genealogists and Jewish genealogy libraries.

Information about subscription can be obtained at the ETSI site.

Internet The internet is a great resource for information about Jewish and Sephardic genealogy but it is important to verify information obtained in this manner by checking out the sources of the information. That said, among these resources are:

Jewishgen at http://www.jewishgen.org is a tremendous resource for the Jewish genealogist and a great resource to learn proper techniques for genealogy.

Websites There was a time when it was difficult to find anything of use to a Sephardic researcher. This has fortunately changed and there are now numerous sites of interest to Sephardim if one knows where to look. I have made a listing of such sites on my Websites by Country pages (see index at bottom of this page).

Family Finder (JGFF) Jewishgen has an extremely useful database listing researchers and the families they are researching. Listing the family names and towns you are researching allows other genealogists researching these families to discover you and share resources. It is therefore highly recommended that you register there which can be done very easily at their site.

Namelists Namelists giving you sources where these family names are mentioned can also be very useful while remembering the importance to work methodically in developing your family tree. Such lists exist at:

Newslists Newslists are internet discussion groups where questions can be asked and answered in a spirit of helping each other. A list of Sephardic newslists can be found in my newslist page.

Name lookups. There are several sites on the internet (like http://www.google.com) that allow you to find peoples' names and email or snail mail addresses. This is a good way to find the addresses and phone numbers of people having your family name. Usually these people are unrelated, but occasionally one can be lucky and discover an unknown distant cousin. I have not found it useful but some have.

Israel Sephardic Jews had lived in Palestine long before the European Zionist movement. They have therefore left traces of their lives in the cemeteries, chevrot kadisha (burial society) records, books written, etc and this too can be a fruitful source of research. For settlers in the more recent past Batya Untershatz is an invaluable resource. She can be reached at Batya Unterschatz, Director, Jewish Agency Bureau of Missing Relative, P.O.Box 92, Jerusalem 91000 and can be of tremendous help because she has access to the government immigration records back to the early 20th century. Resources in Israel can be found in my Israel page.

Specific country resources. Obviously it would be of great value to research the local resources of the countries where your ancestors had lived. I have discussed the resources in Spain, but there are resources in many other countries where Sephardim have lived such as countries in North Africa and the Ottoman empire. I discuss this information in my recent book on Sephardic Genealogy.

Shalom and good hunting.

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Sephardic Jewish Names and Genealogies, How to start

Asian/Pacific American Heritage Month | Law Library of …

Posted By on May 25, 2016

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Asian/Pacific American Heritage Month is a month to celebrate and pay tribute to the contributions generations of Asian/Pacific Americans have made to American history, society and culture.

Asian/Pacific American Heritage Month originated in 1978 when Congress passed Pub. L. 95-419 (PDF, 63KB). This law directed the President to issue a proclamation designating the week beginning on May 4, 1979 as Asian/Pacific American Heritage Week.On March 28, 1979, President Carter issued Presidential Proclamation 4650. In this proclamation, President Carter spoke of the significant role Asian/Pacific Americans have played in the creation of a dynamic and pluralistic American society with their contributions to the sciences, arts, industry, government and commerce.

Over the next ten years, Presidents Carter, Reagan and George H.W. Bush continued to annually issue proclamations designating a week in May as Asian/Pacific American Heritage Week.

In 1990, Congress passed Pub. L. 101-283 (PDF, 91KB) which amended Pub. L. 95-419. Pub. L. 101-283 requested the President to issue a proclamation which expanded the observance of Asian/Pacific American Heritage Week to a month in May 1990. This law called on the people of the United States to observe Asian/Pacific American Heritage Month with appropriate ceremonies, programs and activities. President George H.W. Bush issued Presidential Proclamation 6130 on May 7, 1990 designating May 1990 as the first Asian/Pacific American Heritage Month.

The following year, Pub. L. 102-42 (PDF, 125KB) was passed unanimously by Congress and signed by President George H.W. Bush on May 14, 1991. This law requested that the President proclaim May 1991 and May 1992 as Asian/Pacific American Heritage Months. This law also recognized the significance of May 7th and May 10th in the history of Asian/Pacific Americans. May 7, 1843 is the date on which the first Japanese immigrants arrived in the United States while on May 10, 1869 the first transcontinental railroad in the United States was completed with significant contributions from Chinese pioneers. In 1992, Congress passed Pub. L. 102-450 (PDF, 204KB) which permanently designated May of each year as Asian/Pacific American Heritage Month.

Pursuant to Pub. L. 102-450 Presidents Clinton, George W. Bush and Obama have annually issued proclamations designating May as Asian/Pacific American Heritage Heritage Month.

The public laws between which designate a week or month in May as Asian/Pacific American Heritage Heritage Week or Month are also available in the United States Statutes at Large. The specific citations are as follows:

Presidential Proclamations and Executive Orders have been used by presidents to rule on substantive issues of law; to administrate the executive branch of government; and to make general announcements to the public. These general announcements which exhort the public to observe a holiday such as Thanksgiving or honor a particular group of citizens as in National Black History Month are usually issued in the form of a Presidential Proclamation. On many occasions Congress will pass a law specifically requesting the President to take certain action such as proclaiming the recognition of a particular group of citizens as Jewish or Hispanic Americans.

Listed below are links to the Presidential Proclamations for Asian/Pacific Heritage Week or Month along with the citations to the Code of Federal Regulations or the Federal Register, the official publications for Presidential Proclamations. Beginning with his 2009 Proclamation, President Obama has expanded the commemoration to include Pacific Islanders and issues his proclamation in honor of Asian American and Pacific Islander Heritage Month.

Presidential Proclamations for the annual observances of Asian/Pacific American Heritage Week, Asian/Pacific American Heritage Month and Asian American and Pacific Islander Heritage Month can be browsed through American Presidency Project by selecting the year and clicking on the Display button.

Presidential proclamations as well as Presidential statements, messages, remarks for Asian/Pacific American Heritage Month can be searched from the Government Printing Offices Advanced Search page in the collections for the Code of Federal Regulations, the Compilation of Presidential Documents and the Federal Register.

For more information on Asian/Pacific American Heritage Month see:

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Last Updated: 03/15/2016

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Soul Food Shabbat: How to Celebrate Black History Month …

Posted By on May 25, 2016

Black-eyed pea hummus. Peach kugel. Matzah-meal fried chicken. These are no ordinary Jewish food mashups; theyre a blend of specific traditions and flavors, dredged and deep fried in African American and Jewish tradition.

Culinary historian and Jewish educator, Michael Twitty, calls his way of cooking Jewish food Afro-Ashkefardi, a cuisine that reflects his love of being both African American and Jewish.

If youre interested in learning more about Twittys relationships to Judaism, African-American heritage, foods, and faith, check out his articles in My Jewish Learnings Jewish&,a blog by Bechol Lashon, which gives voice to the racial, ethnic and cultural diversity of Jewish identity and experience.

In honor of Black History Month, we thought it would be the perfect time to celebrate the deliciousness that Jewish African American cooks like Twitty bring to the table.

Blacks and Jews are the only peoples I know who use food to talk about their past while they eat it, said Twitty in a recent interview with the Washington Post.

Other Black Jewish figures were featured this month at Tablet, in a three-part series called Black Jews You Should Know, and theThe New York Public Library, which curatedafantastic collection of photographs, recordings, books and other works by Black Jews.

Jewish-American food, like African-American food, is in so many ways influenced by the culinary traditions that people brought with them here. Theyre similar in that these foodswhether its babka or barbecue, matzah ball soup or fried chickenall speak to the past as edible expressions of diaspora.

With just a few days left of African American History Month, try cooking a soul food Shabbat this week! Michaels Kosher Soul Shabbat is a great place to get started. Here are a few of our other favorites from his blog, and beyond.

Recipes by Michael Twitty:

Black Eyed-Pea Hummus

West African Brisket

Red Soup with Brisket and Creole Matzoh Balls

Cornbread Kush (the precursor to modern cornbread stuffing)

Yiddishe Rebenes

Other Southern-Inspired classics:

Sweet Potato Challah

Citrus Collards with Raisins (vegetarian, by Afro-Vegan author, Chef Bryant Terry)

Have some favorite Jewish soul food recipes we missed? Let us know in the comments below!

Black-eyed pea hummus. Peach kugel. Matzah-meal fried chicken. These are no ordinary Jewish food mashups; theyre a blend of specific traditions and flavors, dredged and deep fried in African American and Jewish tradition.

Culinary historian and Jewish educator, Michael Twitty, calls his way of cooking Jewish food Afro-Ashkefardi, a cuisine that reflects his love of being both African American and Jewish.

If youre interested in learning more about Twittys relationships to Judaism, African-American heritage, foods, and faith, check out his articles in My Jewish Learnings Jewish&,a blog by Bechol Lashon, which gives voice to the racial, ethnic and cultural diversity of Jewish identity and experience.

In honor of Black History Month, we thought it would be the perfect time to celebrate the deliciousness that Jewish African American cooks like Twitty bring to the table.

Blacks and Jews are the only peoples I know who use food to talk about their past while they eat it, said Twitty in a recent interview with the Washington Post.

Other Black Jewish figures were featured this month at Tablet, in a three-part series called Black Jews You Should Know, and theThe New York Public Library, which curatedafantastic collection of photographs, recordings, books and other works by Black Jews.

Jewish-American food, like African-American food, is in so many ways influenced by the culinary traditions that people brought with them here. Theyre similar in that these foodswhether its babka or barbecue, matzah ball soup or fried chickenall speak to the past as edible expressions of diaspora.

With just a few days left of African American History Month, try cooking a soul food Shabbat this week! Michaels Kosher Soul Shabbat is a great place to get started. Here are a few of our other favorites from his blog, and beyond.

Recipes by Michael Twitty:

Black Eyed-Pea Hummus

West African Brisket

Red Soup with Brisket and Creole Matzoh Balls

Cornbread Kush (the precursor to modern cornbread stuffing)

Yiddishe Rebenes

Other Southern-Inspired classics:

Sweet Potato Challah

Citrus Collards with Raisins (vegetarian, by Afro-Vegan author, Chef Bryant Terry)

Have some favorite Jewish soul food recipes we missed? Let us know in the comments below!

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Soul Food Shabbat: How to Celebrate Black History Month ...

The Sephardic Studies Collection – content.lib.washington.edu

Posted By on May 21, 2016

The Sephardic Studies Collection at the University of Washington is one of most expansive and fastest growing repositories of source materials pertaining to the Sephardic Jewish experience. The Collection showcases a wide array of published and unpublished materials, including novels, prayer books, bibles, manuscripts, and letters, as well as audio.

Documents produced by Sephardic Jews between the 17th and mid-20th centuries with a particular emphasis on the Ladino language (also known as Judezmo or Judeo-Spanish).

Over 140 recordings of Sephardic Jews who were born and raised in the former Ottoman Empire and who immigrated to the United States at the beginning of the 20th century, collected by Professor Rina Benmayor beginning in 1972.

The Sephardic Studies Collection at the University of Washington is one of most expansive and fastest growing repositories of source materials pertaining to the Sephardic Jewish experience. The Collection showcases a wide array of published and unpublished materials, including novels, prayer books, bibles, manuscripts, letters, newspapers, magazines, songbooks, poetry, theater scripts, marriage contracts, photographs, postcards, and books on religion, history, grammar and more. These documents were produced by Sephardic Jews between the 17th and mid-20th centuries with a particular emphasis on the Ladino language (also known as Judezmo or Judeo-Spanish). The languages contained in these documents also include Hebrew, Aramaic, Turkish, Arabic, Yiddish, French, English, Greek and Italian. Most of the artifacts originated in the former Ottoman Empire, from Turkey and Greece as well as Israel and Egypt. Others were published in Vienna, Livorno, Seattle, New York, Baghdad and Amsterdam.

Until now, the written record of the experiences, anxieties and aspirations of Sephardic Jews remain dispersed and largely shrouded in mystery. Assembled from the bookshelves, closets and basements of residents and institutions in the greater Seattle region, and increasingly elsewhere in the country and abroad, this collection of books constitutes one of the largest Ladino libraries in the United States and the most extensive repository of digitized Ladino texts in the country with more than 500 original works written in Ladino. The collection sheds light on the lesser known history and culture of Sephardic Jews, and it has sparked a revival of interest among academics and community members alike. As the Collection continues to expand, new acquisitions are constantly made and new contributions are always welcomed.

The Sephardic Studies Collection also includes over 140 recordings of songs from the Benmayor Collection of Sephardic Ballads and other Lore. Professor Benmayor began recording these songs in 1972, for her PhD dissertation, and she published her findings in the book Romances Judeo-Espanoles de Orient [Judeo-Spanish Ballads from the Eastern Tradition]. These songs, known as romansas, were sung by Sephardic Jews who were born and raised in the former Ottoman Empire, mainly from Rhodes, Marmara and Tekirdag, all of whom immigrated to the United States at the beginning of the 20th century.

Learn more about the Sephardic Studies Collection in this article about the project.

Dr. Devin E. Naar, The Isaac Alhadeff Professor in Sephardic Studies and Chair of the Sephardic Studies Program, and Ty Alhadeff, the Sephardic Studies Research Coordinator, have prepared and continue to manage the Collection. The database will be updated periodically as new artifacts are added to the digital collection. In addition our staff will continue to update the information attached to each artifact as new research enhances the descriptive records.

Both Naar and Alhadeff, as well as graduate and undergraduate students, and other partners, both academic and lay, publish regular articles highlighting "treasures" from within the Sephardic Studies Collection. These articles both situate texts and artifacts within their historical context and often include excerpted translations from Ladino (and other languages) into English. These articles appear on the Sephardic Studies webpage of the Stroum Center for Jewish Studies website.

Sephardic Studies Founders Circle members: The Isaac Alhadeff Foundation, Eli and Rebecca Almo, Joel and Maureen Benoliel, Richard and Barrie Galanti, Harley and Lela Franco, and Marty and Sharon Lott

The Stroum Center for Jewish Studies

The Digital Strategies Office of the University of Washington Libraries

The Washington State Jewish Historical Society

Numerous community partners and supporters

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The Sephardic Studies Collection - content.lib.washington.edu

Sephardic Studies | UCLA Alan D. Leve Center for Jewish Studies

Posted By on May 21, 2016

Housed in the UCLA Alan D. Leve Center for Jewish Studies, the Maurice Amado Program in Sephardic Studies offers students at the undergraduate and graduate level the rare opportunity to focus intensively on the study of Sephardic history and culture. It also hosts lectures, workshops and symposia open to the academic and wider Los Angeles community that cultivate and stimulate this field and situate UCLA as one of its principle hubs. It has supported international scholarship, building on the solid research and teaching program erected over the course of a decade and a half of Maurice Amado Lectures and more recently by the Maurice Amado Chair.

Since 2008, the Maurice Amado Program in Sephardic Studies at UCLA has been led by Prof. Sarah Abrevaya Stein, the Maurice Amado Chair in Sephardic Studies. Professor Steins appointment was the result of a nearly twenty-year search. Author of five books and an extensive body of scholarly articles, Steins research has been lauded and supported by the National Endowment for the Humanities, American Council of Learned Societies, American Historical Association, and National Jewish Book Council, which awarded her the 2010 Sami Rohr Prize for Jewish Literature. An elected member of the American Academy for Jewish Research, Stein is co-editor (with David Biale of UCD) of the distinguished Stanford University Press Series in Jewish History and Culture and co-editor (with Tony Michels and Ken Moss) of Jewish Social Studies.

UCLA has supported programming in Sephardic Studies since receiving an endowment from the Maurice Amado Foundation in 1989. Initially UCLA hosted a series of distinguished and diverse scholars to serve as Visiting Maurice Amado Professors for one quarter each year. Among the visitors were Professors Yom-Tov Assis, Jonathan Israel, David Gilitz, Moshe Idel, Moshe Lazar, Edward Seroussi, Jonathan Ray and Shalom Sabar.

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Anti-Semite Ken OKeefe On A U.S. Speaking Tour – ADL …

Posted By on May 20, 2016

Ken OKeefe, an anti-Zionist ex-Marine and anti-Semitic conspiracy theorist with a substantial following on YouTube, is currently on a national tour of the United States titled F-ck the USSA/TSA/ Homeland Security Tour. He is scheduled to visit cities all over the U.S., as well as Canada.

OKeefe proudly announced that he would embark on this tour, taking Amtrak instead of flying. In announcing the tour, he claimed that the security polices of the TSA and Homeland Security violate peoples rights by ordering them to undergo a body scan, which he termed radiation crap. However, while ostensibly focused on security policies, his talks mostly promote anti-Semitic and anti-Israel themes.

Ken OKeefe

For example, at a talk in Berkeley, California, on March 17, hosted by the conspiracy theorist group 9-11Truth.org, OKeefe promoted a vast array of conspiracy theories vilifying Jews and Israel. He alleged that a small group of individualslater referred to as Jewish bankerscontrols the worlds money. He called these individuals traitors, psychopaths, sociopaths, pedophiles and otherwise corrupt, immoral, lacking in empathy people who bought everything and everyone that can be bought.

He went on to say that Jews control the media and Hollywood. He also claimed that Israel operates within Talmudic dictates and alleged that the Talmud allows for Jews to rape non-Jewish three-year-old girls.

Later, when talking about Israels 1967 accidental attack on an American ship, the U.S.S. Liberty, OKeefe asserted that Israel can do anything with impunity. He added, They even abduct, torture, have sex with and ritually sacrifice young children. He also promoted the conspiracy theory that Israel would take the Samson option, and exterminate the world if it feels that its existence is threatened.

Earlier in the week, at a program in San Diego, also hosted by the 9-11Truth.org, OKeefe expounded on similar anti-Semitic themes. He claimed that Israel and Mossad were behind the 9/11 terrorist attacks. OKeefes tour continues into the end of April, and he has stated that he plans to reach 17 cities across the U.S. and into Canada.

In 2014, OKeefe attended Irans New Horizon Conference, which drew anti-Semites and Holocaust deniers from the U.S. and other parts of the world. He has also appeared on Press TV, the anti-Semitic English language station run by Iran, and has written articles for Veterans Today, an anti-Semitic conspiracy-oriented website.

OKeefe has been an anti-Israel activist for many years. His YouTube videos, some of which have garnered hundreds of thousands of views, feature anti-Jewish and anti-Israel themes. He supports the Palestinian cause and has claimed both Irish and Palestinian citizenship. He was on a flotilla in 2010 that was stopped by Israel before the ship made it to Gaza. A number of activists on that ship were killed by Israeli armed forces and OKeefe was arrested and deported. In addition, he was on a flotilla that entered Gaza in 2008. He was also jailed by Israeli authorities in 2004 when he attempted to enter the Gaza Strip to discuss with Palestinian representatives his proposed plan to bring 10,000 activists to the West Bank andGaza.

As OKeefe travels the country, it is likely that he will continue to promote virulent anti-Semitic conspiracy theories to his audiences. The sponsors of his talks often tout him as a peace activist and ignore his anti-Semitism. In some cases, they have been receptive to his anti-Semitic tropes, as they were in Berkeley, and even applauded his rhetoric.

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Anti-Semite Ken OKeefe On A U.S. Speaking Tour - ADL ...

FLORIDA – Anti-Defamation League

Posted By on May 18, 2016

American Front or its allies in the Confederate Hammerskins may have been responsible for fifteen Nazi banners found flying from freeway overpasses around Orlando, Florida, over the weekend of September 23, 2006. The flags commemorated Global Aryan Solidarity Day, planned to coincide with Rosh Hashanah, the Jewish New Year. Lynch still has close ties to white supremacists in the Orlando area.

American Front led a nationwide rally December 9, 2006, on behalf of incarcerated members of The Order, a 1980s white supremacist terrorist group. While the largest gathering occurred in southern California, several banners describing Order members as prisoners of war were found around Orlando and Maitland.

American Nazis The American Nazis were a long-standing but low-profile white supremacist group based in New Port Richey that drew attention following a standoff with Pasco County deputies the night after a woman and a friend of her son were attacked with a knife in their home in New Port Richey on March 23, 2006. John A. Ditullio was arrested wearing a red American Nazis t-shirt the morning after the attack and was indicted in Pasco County, in October 2006 on first-degree murder and first-degree attempted murder charges for allegedly stabbing the woman and fatally stabbing the teenaged friend of her son.

Brian Zero Buckley, 44, the alleged leader of the American Nazis, was convicted on October 12, 2006, of burglarizing the same home in March 2006. Buckley sports a racist acronym tattoo on his forehead, ANFFAN, which stands for American Nazi Forever, Forever American Nazi.

Combat 18 Josh Steever, a racist skinhead who led a small band of Combat 18 skinheads in Spring, Texas, moved in late 2005 to south Florida where joined up with a small crew of skinheads, most likely also a part of Combat 18. Shortly after his move, a Web site for Floridas chapter of Combat 18 appeared on the Internet. Steever, well-known for his forehead tattoo of the word racist, served a short stint in a Texas jail for attacking someone with an axe handle. In 2006, Steever moved to Charlotte, North Carolina, where he started a small unit of Combat 18 before being arrested for threatening to blow up a school in Newark, California, while visiting his girlfriend.

Confederate Hammerskins (CHS) This regional branch of the Hammerskin Nation, the largest racist skinhead group in the nation, is comprised of members primarily from Alabama, Florida, Georgia, North Carolina, Tennessee and Texas. The Florida contingent is allegedly led by Richard Richie Myers of Orlando.

The Hammerskins are particularly active in organizing white power music concerts for racist skinheads, neo-Nazis, and other white supremacists.

March 17, 2006: CHS hosted about 100 people on private property in the Ocala National Forest at a white power rock concert that featured several bands, including Attack, Definite Hate, Platoon 14, Red, White & Black, Youngblood, and Youngland. Notable attendees included Randal Lee Krager, leader of the racist skinhead organization Volksfront, based in Portland, Oregon, and David Gletty, who at the time was the leader of the neo-Nazi National Socialist Movement unit in Orlando.

March 19, 2005: CHS hosted a St. Patricks Day concert in Ocala. About 75 racists attended the gathering.

March 13, 2004: In conjunction with the now-defunct Minneapolis-based white power music company Panzerfaust Records, the Florida CHS organized a St. Patricks Day white power concert in Jacksonville.. Approximately 100 white supremacists attended the event. White supremacist organizations represented included the National Alliance, Aryan Nations, National Socialist Movement and Church of the Sons of Yahweh.

The Hated This racist skinhead group is based primarily in Gainesville and Jacksonville, Florida, but has a few members in New Jersey and Massachusetts. The Hated have about 30 members and associates, ranging in age from 18 to 28. The group's symbol is a white fist with the word Hated written in white and black letters above the fist, which in some cases is tattooed on members bodies.

January 2005: The Hated hosted a white power rock concert in Jacksonville, which was attended by several Hammerskins and other racist skinheads.

January 2004: Two members of The Hated, Eddie F. Demaire III and Troy Stokes, both from Florida, were arrested in New Jersey, charged with possession of a firearm with an obliterated serial number. Police discovered a sawed-off shotgun with a scratched-off identification number and a knife with a blade over 3 inches inside their truck. Both men pled no contest to the charges.

In last few years, the SFAA has been very active, both in hosting events and supporting those of other groups. In September 2003, in line with their anti-immigrant and xenophobic agenda, SFAA joined about two dozen white supremacists in Immokalee, Florida, in an anti-immigrant protest. SFAA also participated in an anti-Israel rally at the University of Florida campus in Gainesville on November 9, 2002, sponsored by White Revolution. In addition, it hosted a South Florida Aryan White Pride Day on December 1, 2001, at White City Park in Ft. Pierce, Florida. SFAA was joined by members of the Florida ORION Knights of the KKK holding signs that read Illegal Immigration Equals Terrorism.

Vinlanders Social Club (VSC) The Vinlanders Social Club, also referred to as the Vinlanders, is a large racist skinhead umbrella organization based primarily in the Midwest and Northeast. There are a few members in Florida, including Robert Smith of American Front, as well as Florida State Skinhead Jody Lee Mathis, formerly of the Confederate Hammerskins, and Tommy South, previously involved with various Klan organizations.

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Hasidic neighborhood in B'klyn is a top beneficiary of …

Posted By on May 18, 2016

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Hasidic neighborhood in B'klyn is a top beneficiary of ...

Hasidic school raided by FBI for amid alleged rabbi sex abuse

Posted By on May 14, 2016

Hasidic school raided by FBI for amid alleged rabbi sex abuse

NEW YORK DAILY NEWS

Thursday, May 12, 2016, 3:53 PM

FBI agents raided a Hasidic school Thursday where a principal was taped forcibly touching two young male students.

The agents seized documents at the United Talmudical Academy and several other locations in Kiryas Joel, N.Y.

The FBI confirmed the raids but declined to provide details. The federal investigation comes after a video was posted on Facebook showing a school principal sitting directly across from a young boy, who at one point clasps his hands over his pelvic area.

The school worker appears to kiss the child on the face for several seconds. School officials defended the encounter, saying authorities looked into the tape and declined to bring charges.

Child sex-abuse law reform would save kids in the future

"The principal in question is a respected rabbi in our community with over 30 years experience in religious instruction and administration," a statement issued by the school Tuesday said.

The videos were sent to state and county officials over seven months ago, the school said.

The rabbi was "embracing" the students who were sent to his office for behavioral issues," the school added.

Activists want the school to fire the principal and are urging authorities to criminally charge the man.

"His actions are unacceptable," Boorey Deutsch wrote on Facebook. "The child in the video is clearly highly uncomfortable being held between the rabbis legsthe child is also clearly seen trying to get away from him multiple times."

Orange County District Attorney David Hoovler has declined to discuss the tapes.

Afrika Bambaataa: 'I never abused nobody'

With News Wire Services

rblau@nydailynews.com

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Hasidic school raided by FBI for amid alleged rabbi sex abuse

Jewish American Heritage Month 2016

Posted By on May 12, 2016

May is Jewish American Heritage Month On April 20, 2006, President George W. Bush proclaimed that May would be Jewish American Heritage Month. The announcement was the crowning achievement in an effort by the Jewish Museum of Florida and South Florida Jewish community leaders that resulted in resolutions introduced by Rep. Debbie Wasserman Schultz of Florida and Sen. Arlen Specter of Pennsylvania urging the president to proclaim a month that would recognize the more than 350-year history of Jewish contributions to American culture. The resolutions passed unanimously, first in the House of Representatives in December 2005 and later in the Senate in February 2006.

The month of May was chosen due to the highly successful celebration of the 350th Anniversary of American Jewish History in May 2004, which was organized by the Commission for Commemorating 350 Years of American Jewish History. This coalition was composed of the Jacob Rader Marcus Center of the American Jewish Archives, the American Jewish Historical Society, the Library of Congress and the National Archives and Records Administration.

This site presents only a sample of the digital and physical holdings related to Jewish American heritage available from the Library of Congress and other participating agencies.

Leading the way in implementation of the annual celebration is the Jewish American Heritage Month Coalition, formed in March 2007 and convened by United Jewish Communities, the Jacob Rader Marcus Center of the American Jewish Archives and the American Jewish Historical Society.

The Law Library of Congress has compiled guides to commemorative observations, including a comprehensive inventory of the Public Laws, Presidential Proclamations and congressional resolutions related to Jewish American Heritage Month.

This Web portal is a collaborative project of the Library of Congress and the National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, and United States Holocaust Memorial Museum. The contents of this site highlight only a small portion of the physical and digital holdings of the participating partners.

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Jewish American Heritage Month 2016


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