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Israel: Geography, History, Politics, and More – Fact Monster

Posted By on October 25, 2015

State of Israel

President-elect: Reuven Rivlin (2014)

Prime Minister: Benjamin Netanyahu (2009)

Land area: 7,849 sq mi (20,329 sq km); total area: 8,019 sq mi (20,770 sq km)

Population (2014 est.): 7,821,850 (growth rate: 1.46%); birth rate: 18.44/1000; infant mortality rate: 3.98/1000; life expectancy: 81.28

Capital and largest city (2009 est.): Jerusalem, 791,000 Note: Israel proclaimed Jerusalem as its capital in 1950, but the U.S., like nearly all other countries, maintains its embassy in Tel Aviv.

Other large cities: Tel Aviv-Yafo 3.381 million; Haifa 1.054 million

Monetary unit: Shekel

National name: Medinat Yisra'el

Current government officials

Languages: Hebrew (official), Arabic, English

Ethnicity/race: Jewish 75.1% (of which Israel-born 73.6%, Europe/America/Oceania-born 17.9%, Africa-born 5.2%, Asia-born 3.2%), non-Jewish 24.9% (mostly Arab) (2012 est.)

Religions: Jewish 75.1%, Muslim 17.4%, Christian 2%, Druze 1.6%, other 3.9% (2012 est.)

National Holiday: Independence Day, April or May 14

Literacy rate: 97% (2004 est.)

Economic summary: GDP/PPP (2014 est.): $273.2 billion; per capita $36,200. Real growth rate: 3.3%. Inflation: 3.9%. Unemployment: 1.7%. Arable land: 13.68%. Agriculture: citrus, vegetables, cotton; beef, poultry, dairy products. Labor force: 3.493 million; agriculture 1.65%; industry 18.1%; services 80.3% (2012). Industries: high-technology projects (including aviation, communications, computer-aided design and manufactures, medical electronics, fiber optics), wood and paper products, potash and phosphates, food, beverages, and tobacco, caustic soda, cement, construction, metals products, chemical products, plastics, diamond cutting, textiles, footwear. Natural resources: timber, potash, copper ore, natural gas, phosphate rock, magnesium bromide, clays, sand. Exports: $62.32 billion (2012 est.): machinery and equipment, software, cut diamonds, agricultural products, chemicals, textiles and apparel. Imports: $67.03 billion (2013 est.): raw materials, military equipment, investment goods, rough diamonds, fuels, grain, consumer goods. Major trading partners: U.S., Belgium, Hong Kong, Germany, Switzerland, UK, China (2006).

Communications: Telephones: main lines in use: 3.594 million (2012); mobile cellular 9.225 million (2012). Broadcast media: state broadcasting network, operated by the Israel Broadcasting Authority (IBA), broadcasts on 2 channels, one in Hebrew and the other in Arabic; 5 commercial channels including a channel broadcasting in Russian, a channel broadcasting Knesset proceedings, and a music channel supervised by a public body; multi-channel satellite and cable TV packages provide access to foreign channels; IBA broadcasts on 8 radio networks with multiple repeaters and Israel Defense Forces Radio broadcasts over multiple stations; about 15 privately owned radio stations; overall more than 100 stations and repeater stations (2008). Internet hosts: 2.483 million (2012). Internet users: 4.525 million (2009).

Transportation: Railways: total: 975 km (2008). Roadways: total: 18,566 km; paved: 18,566 km (including 449 km of expressways) (2011). Ports and terminals: Ashdod, Elat (Eilat), Hadera, Haifa. Airports: 47 (2013).

International disputes: West Bank and Gaza Strip are Israeli-occupied with current status subject to the Israeli-Palestinian Interim Agreement - permanent status to be determined through further negotiation; Israel continues construction of a "seam line" separation barrier along parts of the Green Line and within the West Bank; Israel announced its intention to pull out Israeli settlers and withdraw from the Gaza Strip and four settlements in the northern West Bank in 2005; Golan Heights is Israeli-occupied (Lebanon claims the Shab'a Farms area of Golan Heights); since 1948, about 350 peacekeepers from the UN Truce Supervision Organization (UNTSO) headquartered in Jerusalem monitor ceasefires, supervise armistice agreements, prevent isolated incidents from escalating, and assist other UN personnel in the region.

Major sources and definitions

Israel, slightly larger than Massachusetts, lies at the eastern end of the Mediterranean Sea. It is bordered by Egypt on the west, Syria and Jordan on the east, and Lebanon on the north. Its maritime plain is extremely fertile. The southern Negev region, which comprises almost half the total area, is largely a desert. The Jordan, the only important river, flows from the north through Lake Hule (Waters of Merom) and Lake Kinneret (also called Sea of Galilee or Sea of Tiberias), finally entering the Dead Sea 1,349 ft (411 m) below sea levelthe world's lowest land elevation.

Parliamentary democracy.

Palestine, considered a holy land by Jews, Muslims, and Christians, and homeland of the modern state of Israel, was known as Canaan to the ancient Hebrews. Palestine's name derives from the Philistines, a people who occupied the southern coastal part of the country in the 12th century B.C.

A Hebrew kingdom established in 1000 B.C. was later split into the kingdoms of Judah and Israel; they were subsequently invaded by Assyrians, Babylonians, Egyptians, Persians, Romans, and Alexander the Great of Macedonia. By A.D. 135, few Jews were left in Palestine; most lived in the scattered and tenacious communities of the Diaspora, communities formed outside Palestine after the Babylonian exile. Palestine became a center of Christian pilgrimage after the emperor Constantine converted to that faith. The Arabs took Palestine from the Byzantine empire in 634640. Interrupted only by Christian Crusaders, Muslims ruled Palestine until the 20th century. During World War I, British forces defeated the Turks in Palestine and governed the area under a League of Nations mandate from 1923.

As part of the 19th-century Zionist movement, Jews had begun settling in Palestine as early as 1820. This effort to establish a Jewish homeland received British approval in the Balfour Declaration of 1917. During the 1930s, Jews persecuted by the Hitler regime poured into Palestine. The postwar acknowledgment of the HolocaustHitler's genocide of 6 million Jewsincreased international interest in and sympathy for the cause of Zionism. However, Arabs in Palestine and surrounding countries bitterly opposed prewar and postwar proposals to partition Palestine into Arab and Jewish sectors. The British mandate to govern Palestine ended after the war, and, in 1947, the UN voted to partition Palestine. When the British officially withdrew on May 14, 1948, the Jewish National Council proclaimed the State of Israel.

U.S. recognition came within hours. The next day, Arab forces from Egypt, Jordan, Syria, Lebanon, and Iraq invaded the new nation. By the cease-fire on Jan. 7, 1949, Israel had increased its original territory by 50%, taking western Galilee, a broad corridor through central Palestine to Jerusalem, and part of modern Jerusalem. Chaim Weizmann and David Ben-Gurion became Israel's first president and prime minister. The new government was admitted to the UN on May 11, 1949.

The next clash with Arab neighbors came when Egypt nationalized the Suez Canal in 1956 and barred Israeli shipping. Coordinating with an Anglo-French force, Israeli troops seized the Gaza Strip and drove through the Sinai to the east bank of the Suez Canal, but withdrew under U.S. and UN pressure. In the Six-Day War of 1967, Israel made simultaneous air attacks against Syrian, Jordanian, and Egyptian air bases, totally defeating the Arabs. Expanding its territory by 200%, Israel at the cease-fire held the Golan Heights, the West Bank of the Jordan River, Jerusalem's Old City, and all of the Sinai and the east bank of the Suez Canal.

In the face of Israeli reluctance even to discuss the return of occupied territories, the fourth Arab-Israeli war erupted on Oct. 6, 1973, with a surprise Egyptian and Syrian assault on the Jewish high holy day of Yom Kippur. Initial Arab gains were reversed when a cease-fire took effect two weeks later, but Israel suffered heavy losses.

A dramatic breakthrough in the tortuous history of Mideast peace efforts occurred on Nov. 9, 1977, when Egypt's president Anwar Sadat declared his willingness to talk about reconciliation. Prime Minister Menachem Begin, on Nov. 15, extended an invitation to the Egyptian leader to address the Knesset in Jerusalem. Sadat's arrival in Israel four days later raised worldwide hopes, but an agreement between Egypt and Israel was long in coming. On March 14, 1979, the Knesset approved a final peace treaty, and 12 days later, Begin and Sadat signed the document, together with President Jimmy Carter, in a White House ceremony. Israel began its withdrawal from the Sinai, which it had annexed from Egypt, on May 25.

Although Israel withdrew its last settlers from the Sinai in April 1982, the fragile Mideast peace was shattered on June 9, 1982, by a massive Israeli assault on southern Lebanon, where the Palestinian Liberation Organization was entrenched. The PLO had long plagued Israelis with acts of terrorism. Israel destroyed PLO strongholds in Tyre and Sidon and reached the suburbs of Beirut on June 10. A U.S.-mediated accord between Lebanon and Israel, signed on May 17, 1983, provided for Israeli withdrawal from Lebanon. Israel eventually withdrew its troops from the Beirut area but kept them in southern Lebanon, where occasional skirmishes would continue. Lebanon, under pressure from Syria, canceled the accord in March 1984.

A continual source of tension has been the relationship between the Jews and the Palestinians living within Israeli territories. Most Arabs fled the region when the state of Israel was declared, but those who remain now make up almost one-fifth of the population of Israel. They are about two-thirds Muslim, as well as Christian and Druze. Palestinians living on the West Bank and the Gaza Strip fomented the riots begun in 1987, known as the intifada. Violence heightened as Israeli police cracked down and Palestinians retaliated. Continuing Jewish settlement of lands designated for Palestinians has added to the unrest.

In 1988, the leader of the PLO, Yasir Arafat, reversed decades of PLO polemic by acknowledging Israel's right to exist. He stated his willingness to enter negotiations to create a Palestinian political entity that would coexist with the Israeli state.

In 1991, Israel was struck by Iraqi missiles during the Persian Gulf War. The Israelis did not retaliate in order to preserve the international coalition against Iraq. In 1992, Yitzhak Rabin became prime minister. He halted the disputed Israeli settlement of the occupied territories.

Highly secretive talks in Norway resulted in the landmark Oslo Accord between the PLO and the Israeli government in 1993. The accord stipulated a five-year plan in which Palestinians of the West Bank and the Gaza Strip would gradually become self-governing. Arafat became president of the new Palestinian Authority. In 1994, Israel signed a peace treaty with Jordan; Israel still has no formal agreement with Syria or Lebanon.

On Nov. 4, 1995, Prime Minister Rabin was slain by a Jewish extremist, jeopardizing the tentative progress toward peace. Shimon Peres succeeded him until May 1996 elections for the Knesset gave Israel a new hard-line prime minister, Benjamin Netanyahu, by a razor-thin margin. Netanyahu reversed or stymied much of the Oslo Accord, contending that it offered too many quick concessions and jeopardized Israelis' safety.

Israeli-Palestinian peace negotiations in 1997 were repeatedly undermined by both sides. Although the Hebron Accord was signed in January, calling for the withdrawal of Israeli troops from Hebron, the construction of new Jewish settlements on the West Bank in March profoundly upset progress toward peace.

Terrorism erupted again in 1997 when radical Hamas suicide bombers claimed the lives of more than 20 Israeli civilians. Netanyahu, accusing Palestinian Authority president Arafat of lax security, retaliated with draconian sanctions against Palestinians working in Israel, including the withholding of millions of dollars in tax revenue, a blatant violation of the Oslo Accord. Netanyahu also persisted in authorizing right-wing Israelis to build new settlements in mostly Arab East Jerusalem. Arafat, meanwhile, seemed unwilling or unable to curb the violence of Arab extremist.

An Oct. 1998 summit at Wye Mills, Md., generated the first real progress in the stymied Middle East peace talks in 19 months, with Netanyahu and Arafat settling several important interim issues called for by the 1993 Oslo Accord. The peace agreement, however, began unraveling almost immediately. By the end of April 1999, Israel had made 41 air raids on Hezbollah guerrillas in Lebanon. The guerrillas were fighting against Israeli troops and their allies, the South Lebanon Army militia, who occupied a security zone set up in 1985 to guard Israel's borders. Public pressure in Israel to withdraw the troops grew.

Labor Party leader Ehud Barak won the 1999 election and announced that he planned not only to pursue peace with the Palestinians, but to establish relations with Syria and end the low-grade war in southern Lebanon with the Iranian-armed Hezbollah guerrillas. In Dec. 1999, Israeli-Syrian talks resumed after a nearly four-year hiatus. By Jan. 2000, however, talks had broken down over Syria's demand for a detailed discussion of the return of all of the Golan Heights. In Feb., new Hezbollah attacks on Israeli troops in southern Lebanon led to Israel's retaliatory bombing as well as Barak's decision to pull out of Lebanon. Israeli troops pulled out of Lebanon on May 24, 2000, after 18 consecutive years of occupation.

Peace talks in July 2000 at Camp David between Barak and Arafat ended unsuccessfully, despite President Clinton's strongest effortsthe status of Jerusalem was the primary sticking point. In September, Likud Party leader Ariel Sharon visited the compound called Temple Mount by Jews and Haram al-Sharif by Muslims, a fiercely contested site that is sacred to both faiths. The visit set off the worst bloodshed in years, with the deaths of around 400 people, mostly Palestinians. The violence (dubbed the Al-Aksa intifada) and the stalled peace process fueled growing concerns about Israeli security, paving the way for hard-liner Sharon's stunning landslide victory over Barak in Feb. 2001. Attacks on both sides continued at an alarming rate. Palestinians carried out some of the most horrific suicide bombings and terrorist attacks in years (Hamas and the Al-Aksa Martyr Brigade claimed responsibility for the majority of them), killing Israeli civilians at cafs, bus stops, and supermarkets. In retaliation, Israel unleashed bombing raids on Palestinian territory and sent troops and tanks to occupy West Bank and Gaza cities.

In 2003, in an attempt to restart the stalled Israeli-Palestinian peace process, Israel and the United States resolved to circumvent Arafat, whom Sharon called irrelevant and an obstacle. Under U.S. pressure, Arafat reluctantly appointed a prime minister in April, who was to replace him in negotiating the peace process, Mahmoud Abbas, formerly Arafat's second-in-command. On May 1, the Quartet (the U.S., UN, EU, and Russia) unfurled the road map for peace, which envisioned the creation of a Palestinian state by 2005. Although Sharon publicly acknowledged the need for a Palestinian state and Abbas committed himself to ending Palestinian violence, by fall 2003, it became clear that the road map led to a dead end as Palestinian attacks on Israeli civilians continued, and Israel stepped up its targeted killings of Palestinian militants. Sharon also persisted in building the highly controversial security barrier dividing Israeli and Palestinian areas.

In May 2004, the UN Security Council condemned Israel's attack on the Rafah refugee camp in the Gaza Strip, the largest Israeli military operation in Gaza in decades. In July, in response to a ruling by Israel's supreme court about the construction of the West Bank barrier, Israel revised the route so that it did not cut into Palestinian land. The UN estimated that the original route would have taken almost 15% of West Bank territory for Israel.

Yasir Arafat's death in Nov. 2004 significantly altered the political landscape. Mahmoud Abbas was easily elected the Palestinian president in Jan. 2005, and at a summit in February, Abbas and Sharon agreed to an unequivocal cease-fire. A continued threat to this cease-fire were Palestinian militant groups, over whom Abbas had little control.

On Aug. 15, the withdrawal of some 8,000 Israeli settlers began. The evacuation involved 21 Gaza settlements as well as 4 of the more isolated of the West Bank's 120 settlements. The majority of Israelis supported Prime Minister Ariel Sharons unilateral planwhich he pushed through the Knesset in Oct. 2004viewing it as Israel's just and humane response toward the Palestinians as well as a significant step toward real security for Israelis. But tens of thousands on the right protested that Sharon, an architect of the settlement movement, had become the agent of Gaza's dismantlement.

While Sharon was lauded for what has arguably been the most significant step in the Israeli-Palestinian peace process since the Oslo Accord, the prime ministers unstated motives in conceding Gaza were generally assumed to be the strengthening of Israel's hold on the West Bank.

Israel's political parties underwent a seismic shift in late Nov. 2005. The Labor Party elected left-leaning Amir Peretz as their new leader, a defeat for long time leader Shimon Peres. Shortly thereafter, Prime Minister Sharon quit the Likud Partya party he helped foundand formed the new, more centrist Kadima (Forward) Party. The Likud Party had largely disapproved of the Gaza withdrawal Sharon sponsored, and he faced increasing discontent from the more right-wing members of the Likud Party. Former prime minister and hard-liner Benjamin Netanyahu became Likud's new leader.

In Jan. 2006, Ariel Sharon suffered a stroke that left him critically ill and unable to govern. Deputy Prime Minister Ehud Olmert became acting prime minister, and in general elections on March 28, Olmert's Kadima Party won the largest number of seats. In May, he formed a coalition between the Kadima, Labor, ultra-orthodox Shas, and Pensioners parties.

Former Prime Minister Ariel Sharon died on Jan. 11, 2014. The official cause of death was heart failure, although Sharon had been in a coma since suffering from the stroke in Jan. 2006.

Israeli-Palestinian relations were thrown into further turmoil when the militant Hamas Party won an unexpected landslide victory in the January Palestinian parliamentary elections. Although Hamas had been in a cease-fire with Israel for more than a year the party continued to call for Israel's destruction and refused to renounce violence.

In April 2006, Hamas fired rockets into Israeli territory, effectively ending the cease-fire between them. After Hamas militants killed two Israeli soldiers and kidnapped another on June 25, Israel launched air strikes and sent ground troops into Gaza, destroying its only power plant and three bridges. Fighting continued over the summer, with Hamas firing rockets into Israel, and Israeli troops reoccupying Gaza.

In early July, Israel was involved in war on a second frontwhich was soon to overshadow the fighting in Gazaafter Hezbollah fighters entered Israel and captured two Israeli soldiers. In response, Israel launched a major military attack, bombing the Lebanese airport and other major infrastructures, as well as parts of southern Lebanon. Hezbollah, led by Sheikh Hassan Nasrallah, retaliated by launching hundreds of rockets and missiles into Israel. After a week of fighting, Israel made it clear that its offensive in Lebanon would continue until Hezbollah was routed. Although much of the international community demanded a cease-fire, the United States supported Israel's plan to continue the fighting until Hezbollah was drained of its military power. Hezbollah was thought to have at least 12,000 rockets and missiles, most supplied by Iran, and proved a much more formidable foe than Israel anticipated.

An Israeli opinion poll after the first two weeks of fighting indicated that 81% of Israelis supported the continued attack on Lebanon, and 58% wanted the offensive to continue until Hezbollah was destroyed. The UN brokered a tenuous cease-fire on August 14. About 1,150 Lebanese, mostly civilians, and 150 Israelis, the majority of them soldiers, died in the 34 days of fighting.

A commission that investigated 2006's war between Israel and Lebanon released a scathing report in April 2007, saying Prime Minister Olmert was responsible for "a severe failure in exercising judgment, responsibility, and prudence." It also said that Olmert rushed to war without an adequate plan. Defense Minister Amir Peretz and former army chief Dan Halutz were also rebuked in the report. Olmert resisted calls for his resignation and survived a no-confidence vote in parliament.

Former prime minister Ehud Barak returned to politics in June, having been elected head of the Labor Party. He defeated Knesset member Ami Ayalon. In addition, Shimon Peres, of the Kadima Party, was elected president in June. The presidency is a mostly ceremonial post.

Israeli jets fired on targets deep inside Syria in Sept. 2007. American and Israeli intelligence analysts later said that Israel had attacked a partially built nuclear reactor. Several officials wondered aloud if North Korea had played a role in the development of the nuclear plant. Syria denied that any such facilities exist and protested to the United Nations, calling the attack a "violation of sovereignty."

At a Middle East peace conference in November hosted by the U.S. in Annapolis, Md., Olmert and Palestinian president Mahmoud Abbas agreed to work together to broker a peace treaty. "We agree to immediately launch good-faith bilateral negotiations in order to conclude a peace treaty, resolving all outstanding issues, including all core issues without exception, as specified in previous agreements, a joint statement said. We agree to engage in vigorous, ongoing and continuous negotiations, and shall make every effort to conclude an agreement before the end of 2008. Officials from 49 countries attended the conference.

In Jan. 2008, the Winograd Commission released its final report on Israel's 2006 war against Hezbollah in Lebanon. It called the operation a "large and serious" failure and criticized the country's leadership for failing to have an exit strategy in place before the invasion began. Prime Minister Olmert was spared somewhat, as the commission said that in ordering the invasion, he was acting in "the interest of the state of Israel."

Prime Minister Olmert faced legal difficultiesagain beginning in May 2008, when he faced accusations that he accepted hundreds of thousands dollars in bribes from a New York businessman. Olmert said the funds were campaign contributions. The businessman, Morris Talansky, testified in May that he gave Olmert about $150,000, mostly in cash, over 13 years. Talansky said the money was for election campaigns and personal expenses and did not expect Olmert to reciprocate in any way. Olmert has faced similar investigations in the past but deftly survived the scandals.

For the first time in eight years, Israel and Syria returned to the bargaining table in May 2008. Israel hopes an agreement will distance Iran from Syria and diminish some sway Iran holds over the Middle East, and Syria wants to regain control over the Golan Heights, which was taken by Israel in 1967.

After years of almost daily exchanges of rocket fire between Israelis and Palestinians in the Gaza Strip, Israel and Hamas, the militant group that controls Gaza, signed an Egyptian-brokered cease-fire in June. The fragile agreement held for most of the remainder of 2008. Israel continued its yearlong blockade of Gaza, however, and the humanitarian and economic crisis in Gaza intensified.

Olmert resigned in September, as expected, after Foreign Minister Tzipi Livni was elected head of Kadima, the main party in the governing coalition. She was not able to form a new majority coalition, however.

While Palestinian and Israeli officials continued their dialogue throughout 2008, a final peace deal remained out of reach amid the growing rift between Fatah, which controls the West Bank, and Hamas. In addition, Israel's continued development of settlements in the occupied West Bank further stalled the process. In late December 2008, days after the cease-fire between Israel and Hamas expired, Hamas began launching rocket attacks into Israel, which retaliated with airstrikes that killed about 300 people. Israel targeted Hamas bases, training camps, and missile storage facilities. Egypt sealed its border with Gaza, angering Palestinians who were attempting to flee the attacks and seeking medical attention. Prime Minister Ehud Olmert said the goal of the operation was not intended to reoccupy Gaza, but to restore normal life and quiet to residents of the south of Israel.

After more than a week of intense airstrikes, Israeli troops crossed the border into Gaza, launching a ground war against Hamas. Israeli aircraft continued to attack suspected Hamas fighters, weapons stockpiles, rocket-firing positions, and smuggling tunnels. After several weeks of fighting, more than 1,300 Gazans and about a dozen Israelis had been killed.

In September, Richard Goldstone, a South African jurist, released a UN-backed report on the conflict in Gaza. The report accused both the Israeli military and Palestinian fighters of war crimes, alleging that both had targeted civilians. Goldstone, however, reserved much of his criticism for Israel, saying its incursion was a "deliberately disproportionate attack designed to punish, humiliate, and terrorize a civilian population." Israel denounced the report as "deeply flawed, one-sided and prejudiced." The United States also said it was "unbalanced and biased," and the U.S. House of Representatives passed a non-binding resolution that called the report "irredeemably biased and unworthy of further consideration or legitimacy."

Goldstone recommended that both Israel and the Palestinians launch independent investigations into the conflict. If they refused, Goldstone recommended that the Security Council then refer both to the International Criminal Court. The UN Human Rights Council passed a resolution in October that endorsed the report and its recommendation regarding the investigations. In November, the UN General Assembly passed a similar resolution. Both Israel and the U.S. said continued action on the report could further derail the peace process.

Parliamentary elections in Feb. 2009 produced inconclusive results. The centrist Kadima party, led by Foreign Minister Tzipi Livni, won 28 seats in the 120-seat Knesset, the most of any party. Netanyahu's right-wing Likud took 27. The Labor Party fared poorly, garnering only 13 seats, behind the far-right party, Yisrael Beitenu, which took 15. Netanyahu, who became prime minister in April, formed a coalition government with Yisrael Beiteinu, led by Avigdor Lieberman, who was named foreign minister, and the Labor Party led by Barak, who became defense minister.

As a gesture of good will, compromise, and a fresh attempt at peace talks between Israel and Palestine, U.S. vice president Joe Biden traveled to Israel in March 2010 to begin indirect negotiations between the Israelis and Palestinians. Soon after Biden arrived, however, it was announced that 1,600 houses would be built for Jewish settlers on the Eastern tip of Jerusalem, a section of the city Palestinians saw as part of their future capital. Biden immediately condemned the plan. Prime Minister Netanyahu apologized for the timing, but refused to rescind the decision.

Just two weeks later, Netanyahu traveled to the United States to meet with President Barack Obama; their encounter was unusually secretive and specific discussions were not widely released. Obama was reportedly trying to force Netanyahu into making concessions, specifically to freeze the Jewish settlement-building plan in East Jerusalem. Obama insisted that Jerusalem and other larger issues of contention between Israel and Palestine be discussed in "proximity talks" and that eventual negotiations would have to include steps to build Palestinian confidence, such as releasing Palestinian prisoners and dismantling Israeli military road blocks. Netanyahu complained that his allies would rebel against him if such steps were promised. Obama emphasized that the two countries would have to resolve their issues themselves; the U.S. could only help in the discussion, not solve their problems for them.

In late May 2010, an activist group, Free Gaza Now, and a Turkish humanitarian organization, Insani Yardim Vakfi, sent a flotilla of aid to Gaza, a violation of a blockade that Israel and Egypt imposed on Gaza in 2007. The move was an apparent attempt to further politicize the blockade. In the early hours of May 31, Israeli commandos boarded one of the ships, and there are conflicting accounts of what happened next. The Israelis say the commandos were attacked with clubs, rods, and knives, and that they fired upon the activists in retaliation; the activists say the commandos opened fire when they landed on deck. Nine activists were killed in the conflict. Israel's use of force on civilians was widely criticized as provocative and prompted leaders throughout the world to question the effectiveness of the blockade it has thus far failed to weaken Hamas but has had a punitive effect on the citizens of Gaza. Israel did in fact ease the blockade in June, allowing building materials and other essentials goods to be brought into Gaza.

Direct negotiations between Israelis and Palestinians resumed in September 2010. They hit a potentially deal-breaking snag early in the talks when Netanyahu allowed the 10-month moratorium on settlement construction to expire, and bulldozers were put to work almost immediately. Abbas, however, kept hopes for peace alive by saying he'd consult with other members of the Arab League before walking away from the table. Weeks passed with no progress, and as the impasse dragged on, the U.S. stepped in and offered to sell Israel 20 F-35 stealth airplanes and veto any anti-Israel resolutions put to a vote at the UN in exchange for a 90-day extension of the freeze. Netanyahu seemed open to the compromise, but failed to get the backing of his cabinet. The U.S. abandoned its pursuit of a deal in December, when it became clear that little would be accomplished in 90 days even if the deal were reached. At the same time, the U.S. declared that this round of negotiations had ended in failure.

In Jan. 2011, Ehud Barak, Israel's minister of defense and Labor party leader, quit his party to set up a new party called Independence. Four other members of parliament left with him. The remaining eight Labor party members moved to the opposition, shrinking Netanyahu's coalition from 74 seats to 66 in the 120-seat parliament. Netanyahu insisted that the shift made his coalition stronger because members became more ideologically aligned. However, the opposition became stronger, too, which may be a sign that peace negotiations with the Palestinians can be revived.

On May 19, 2011, attempting to capitalize on the season of change in the Arab world, President Obama declared that the borders demarcated before the 1967 Arab-Israeli war should be the basis of a Mideast peace deal between Israel and Palestine. He also said that the borders should be adjusted to account for Israeli settlements in the West Bank. Obama's speech came a day before a scheduled meeting with Netanyahu in Washington. The Israeli government protested immediately, saying that a return to the pre-1967 borders would leave Israel "indefensible," which Netanyahu reiterate during his meeting with Obama. However, Netanyahu maintained that Israel is open to negotiations.

On July 30, 2011, 150,000 people protested in streets across the country, including in Jerusalem. It was one of the largest demonstrations in Israel's history and the biggest protest ever over economic and social issues. Protests started earlier in the month over rising housing costs, organized largely by a Facebook-driven campaign by young people, much like the social media campaigns that aided change in Egypt and other nations in the region. With much of the region knee-deep in political unrests, and no peace plan with Palestine in sight, protestors have grown tired of setting aside domestic issues for the sake of the nation's security. While increasing housing costs were a catalyst, protestors were also reacting to a growing sense of frustration over the fact that the country's soaring wealth remains in the hands of a few people, while the average Israeli struggles to cover basic expenses.

On July 31, 2011, the director general of the finance minister resigned over the protests. Although none of Prime Minister Benjamin Netanyahu's governing coalition parties have pulled out, the protests could have an impact on the government, particularly in reviving the defeated left. Left wing parties could swing the power back in their direction with the public focused on social issues rather than settlements in the West Bank and a two-state solution with Palestine. Those latter two issues still put the left wing at odds with the majority in Israel.

As protests continued throughout August 2011, Israel announced a plan to build a 1,600-unit apartment complex in Ramat Shlomo, an area of East Jerusalem. The Interior Ministry also said that it would soon approve another 2,700 housing units in Ramat Shlomo, part of the area that Israel annexed after capturing it from Jordan. The announcement threatened the United States effort to renew the stalled Israeli-Palestinian peace talks. The new housing plans angered the Palestinians and came a month before the Palestinian Authority was scheduled to go before the United Nations General Assembly to declare statehood. Israeli groups opposed to housing construction on land conquered in the 1967 Arab-Israeli War were also angered. These opposition groups accused the Israeli government of exploiting the country's housing shortage, which has led to high rent costs and recent mass protests.

Tensions flared between Israel and Egypt in August 2011, when militants attacked the Israeli resort town of Eilat, on the Egypt-Israel border. Eight Israelis were killed and 30 were wounded. Six Egyptian border guards were also killed in the shootings. Israeli authorities blamed the attacks on the Popular Resistance Committees, a group that has worked with Hamas and said they believed the attackers crossed into Israel from Egypt. Egypt in turn blamed Israel for the deaths. Israel responded with several airstrikes on Gaza, killing the Popular Resistance Committee's commander, among others. Egyptian officials denied that the attackers crossed through. Hamas also denied Israel's accusations.

The cross-border attacks threatened the decades of peace between Israel and Egypt. Meanwhile, Palestinian militants fired several rockets into Israel from Gaza, killing one civilian and wounding six others. Hamas, which controls Gaza, took credit for the rockets fired into Israel.

In Sept. 2011, thousands of protestors attacked the Israeli Embassy in Cairo, demolishing a protective wall while Egyptian security forces watched. Two dozen protestors broke into the offices and threw documents into the street. The Israeli flag was ripped down. When riot police attempted to stop the attack, protesters fought back with Molotov cocktails and stones. At least two protestors died in the attack and at least 1,200 were injured. The attack in Egypt came just one week after Turkey expels Israel's ambassador.

On Sept. 23, 2011, Palestinian president Mahmoud Abbas officially requested a bid for statehood at the UN Security Council. The request came after months of failed European and U.S. efforts to bring Israel and Palestine back to the negotiating table. The Palestinian Authority requested a Security Council vote to gain statehood as a full member of the UN rather than going to the General Assembly. One of the reasons for this was that the General Assembly could only give the Palestinian Authority non-member observer status at the UN, a lesser degree of statehood. In addition, the European states in the General Assembly made it clear that they would support the proposal if the Palestinians dropped their demand that Israel halt settlement construction. The Palestinians have long insisted that Israel cease the settlement construction and deemed the condition unacceptable. Therefore, the Palestinian Authority preferred to take its case to the Security Council even though the U.S. has vowed to veto the request.

Prime Minister Benjamin Netanyahu spoke at the United Nation's General Assembly hours after Abbas filed the bid for statehood. Netanyahu disagreed with the Palestinian's proposal for statehood through the UN, urging Abbas to return to negotiating directly with Israel instead. "The truth is the Palestinians want a state without peace," he said.

The following year, on Nov. 29, 2012, the United Nations General Assembly approved an upgrade from the Palestinian Authority's current observer status to that of a non-member state. The vote came after Palestinian President Mahmoud Abbas spoke to the General Assembly and asked for a "birth certificate" for his country. Of the 193 nations in the General Assembly, 138 voted in favor of the upgrade in status. While the vote was a victory for Palestine, it was a diplomatic setback for the U.S. and Israel. Having the title of "non-member observer state" would allow Palestine access to international organizations such as the International Criminal Court (ICC). If it joined the ICC, Palestine could file complaints of war crimes against Israel.

In response to the UN vote, Israeli Prime Minister Benjamin Netanyahu announced that Israel would not transfer about $100 million in much-needed tax revenue owed to the struggling Palestinian Authority and would resume plans to build 3,000-unit settlement in an area that divides the north and the south parts of the West Bank, thereby denying the Palestinians any chance for having a contiguous state.

In Dec. 2012, Israel defied growing opposition from the international community by forging ahead with the building of new settlements. Israel's Housing Ministry approved various new settlements throughout the last month of 2012. Construction on them began immediately. With the exception of the United States, every member of the UN Security Council condemned the construction, concerned that the move threatened the peace process with Palestine.

On Oct. 18, 2011, Gilad Shalit, a 25-year-old Israeli soldier, was released after being held for more than five years by Hamas, a militant Palestinian group. In a deal brokered by Egypt, Shalit was exchanged for 1,000 jailed Palestinians, some of whom were convicted planners or perpetrators of deadly terrorist attacks. After the swap, Hamas called for its members to capture more Israel soldiers to exchange them for the remaining 5,000 Palestinian prisoners being held in Israeli jails.

Still many saw the exchange as a sign of hope. Shalit's release had become a national obsession in Israel. He had been held in Gaza since Palestinian militants kidnapped him during a cross-border raid in 2006. In a televised address following Shalit's release, Israel's Prime Minister Benjamin Netanyahu said, "Today we are all united in joy and in pain." Shalit was the first captured Israeli soldier to be returned home alive in 26 years.

In Jan. 2012, Israeli and Palestinian negotiators met in Jordan. Seen as an effort to try to revive peace talks, it was the first time the two sides had met in over a year. On Jan. 25, 2012, Palestinian President Mahmoud Abbas said that the discussions had ended without any significant progress.

Also in Jan., Iran blamed Israel and the United States for the death of Mostafa Ahmadi Roshan, a nuclear scientist. A bomber on a motorcycle killed Roshan in Tehran during the morning commute, according to Iranian media. It was the fourth attack on an Iranian nuclear specialist in two years. Immediately following the attack, Iran accused the U.S. and Israel. The United States responded by denying any responsibility and condemning the attack. Tension between Israel and Iran intensified in Febrary, when Israeli officials accused Iran of being involved in multiple attacks against Israelis in Georgia and India.

In a speech on May 6, 2012, Prime Minister Benjamin Netanyahu called for early elections. The speech was in response to unrest among his coalition as well as his opponents. The official reason for early elections was the upcoming expiration of the Tal Law, which exempts ultra-Orthodox Jews from Israeli Army service. However, some election analysts believed that Netanyahu wanted to act swiftly while his Likud Party was polling strongly.

Two days after the call for early elections, Netanyahu formed a unity government with Shaul Mofaz, the newly elected chief of Kadima, the opposition party. The new coalition gave Netanyahu a very large legislative majority and ended the need for early elections. Mofaz was made deputy prime minister under the terms of the agreement. Some saw the new coalition as a way for Netanyahu to gain even more political power. Former Kadima chief, Tzipi Livni, joined a protest against the alliance. A week earlier, after losing her position as both leader of the opposition and chief of the Kadima Party, Livni resigned from Parliament, saying she was not "willing to sell the country to the ultra-Orthodox in order to form a government."

The new unity coalition turned out to be short-lived. In July 2012, Kadima left the coalition. Kadima chief Mofaz said his party pulled out due to irreconcilable differences with Netanyahu over the pending universal draft law.

In Aug. 2012, the International Atomic Energy Agency reported that while economic sanctions have hurt Iran, they have not slowed progress on the country's nuclear program. In fact, the report found that Iran's nuclear program had progressed even faster than anticipated. The report validated Netanyahu's suspicion that Iran's nuclear program has continued to move at full speed despite the sanctions and diplomatic isolation imposed on Iran by an international community. The agency's report also confirmed that three-quarters of nuclear centrifuges needed for an underground site had been installed.

The report brought out the differences between Israel and the United States on the issue of how to deal with Iran. The main disagreement between the two countries has been how much time it would take Iran to complete its production of nuclear weapons. Even within Israel there were signs of disagreement. On Sept. 27, 2012, Netanyahu spoke about the issue at the United Nations. "The relevant question is not when Iran will get the bomb. It is at what stage can we stop Iran from getting the bomb," he said. A few days later, Netanyahu calmed fears that a preemptive attack was imminent in an address to the UN General Assembly. He said he believed Iran would not have the technology to enrich uranium until at least the spring of 2013 and therefore there was time for diplomacy to deter Iran's nuclear program.

On Oct. 9, 2012, Netanyahu once again called for early parliamentary election, saying the lack of cooperation with his coalition partners made it impossible to pass a budget with severe cuts. He ordered them for January 2013, eight months ahead of schedule. He said the nationalist Yisrael Beiteinu Party would run with his conservative Likud Party on a joint ticket. Netanyahu's political rivals warned that the alliance of Likud and Yisrael Beiteinu was exactly the kind of extremism that Israel didn't need.

On Nov. 14, 2012, Israel launched one of its biggest attacks on Gaza since the invasion four years ago and hit at least 20 targets. One of those targets was Hamas military commander, Ahmed al-Jabari. He was killed while traveling through Gaza in a car. Al-Jabari was the most senior official killed by the Israelis since its invasion in 2008. The airstrikes were in response to recent repeated rocket attacks by Palestinian militants located in Gaza.

By Nov. 16, 2012, according to officials in Gaza, 19 people had been killed from the Israeli airstrikes. Hesham Qandil, Egypt's prime minister, showed his country's support by visiting Gaza. However, his presence did not stop the fighting. Heavy rocket fire continued from Gaza while the Israeli military called in 16,000 army reservists. For the second time since 2008, Israel prepared for a potential ground invasion.

Throughout mid-Nov. 2012, Israel continued to target members of Hamas and other militant groups in Gaza while Hamas launched several hundred rockets, some hitting Tel Aviv. Egypt, while a staunch supporter of Hamas, attempted to broker a peace agreement between Hamas and Israel to prevent the conflict from further destabilizing the region. Finally on November 21, Egypt's foreign minister Mohamed Kamel Amr, and U.S. Secretary of State Hillary Clinton announced that a cease-fire had been signed. Both sides agreed to end hostilities toward each other and Israel said it would open Gaza border crossings, allowing the flow of products and people into Gaza, potentially lifting the 5-year blockade that has caused much hardship to those living in the region.

Prime Minister Benjamin Netanyahu was elected to a third term in January 2013, but the election was not the expected landslide. Netanyahu's Likud-Beiteinu won 31 seats, followed by Yair Lapid's centrist Yesh Atid party, with 19 seats. Tzipi Livni's newly formed Hatnua (the Movement) party won six seats, as did Meretz, a pro-peace party. Netanyahu formed a coalition with Yesh Atid, Hatnua, and the Jewish Home party, which supports settlement building. He appointed Livni as justice minister and asked her to lead Israel's peace talks with Palestine. Lapid was named finance minister.

In mid-March 2013, President Obama visited Israel. During the visit, he helped negotiate a reconciliation between Israel and Turkey. Prime Minister Netanyahu expressed sincere regret to Recep Tayyip Erdogan, Turkey's prime minister, for the commando raid in 2010 on a Turkish ship that killed nine people. Israel also offered compensation for the incident. Erdogan accepted Israel's apology. After the apology, both countries announced that they would reinstate ambassadors and completely restore diplomatic relations.

In early May 2013, Israel ordered two airstrikes on Damascus. The first happened on May 3, and the second two days later. Israeli officials maintained that the airstrikes were not meant as a way for Israel to become involved in Syria's ongoing civil war. Instead, the strikes focused on military warehouses in an effort to prevent Hezbollah, a Lebanese Shiite militia group with strong ties to Iran, from getting more weapons.

On Aug. 14, 2013, Israelis and Palestinians began peace talks in Jerusalem. Expectations were low going into the talks, the third attempt to negotiate since 2000, and nearly five years since the last attempt. The talks began just hours after Israel released 26 Palestinian prisoners. The prisoner release was an attempt on Israel's part to bring Palestine back to the negotiating table. Israel said the prisoner release would be the first of four. Palestinian officials expressed concern about Israel's ongoing settlement building in the West Bank and east Jerusalem, land that would be part of an official Palestinian state.

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Israel: Geography, History, Politics, and More - Fact Monster

Israel name meaning – SheKnows

Posted By on October 25, 2015

Baby Name Meanings Search 30,000 Unique Baby Name Meanings Rate this name:

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Biblical Meaning: The name Israel is a Biblical baby name. In Biblical the meaning of the name Israel is: Who prevails with God.

American Meaning: The name Israel is an American baby name. In American the meaning of the name Israel is: Who prevails with God.

Hebrew Meaning: The name Israel is a Hebrew baby name. In Hebrew the meaning of the name Israel is: May God prevail. He struggles with God. God perseveres; contends. In the bible when Jacob was in his nineties as a token of blessing God changed his name to Israel.

People with this name have a deep inner desire for a stable, loving family or community, and a need to work with others and to be appreciated.

People with this name tend to initiate events, to be leaders rather than followers, with powerful personalities. They tend to be focused on specific goals, experience a wealth of creative new ideas, and have the ability to implement these ideas with efficiency and determination. They tend to be courageous and sometimes aggressive. As unique, creative individuals, they tend to resent authority, and are sometimes stubborn, proud, and impatient.

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Israel name meaning - SheKnows

Creation of Israel, 1948 – 19451952 – Milestones – Office of …

Posted By on October 25, 2015

Creation of Israel, 1948

On May 14, 1948, David Ben-Gurion, the head of the Jewish Agency, proclaimed the establishment of the State of Israel. U.S. President Harry S. Truman recognized the new nation on the same day.

Eliahu Elath presenting ark to President Truman

Although the United States supported the Balfour Declaration of 1917, which favored the establishment of a Jewish national home in Palestine, President Franklin D. Roosevelt had assured the Arabs in 1945 that the United States would not intervene without consulting both the Jews and the Arabs in that region. The British, who held a colonial mandate for Palestine until May 1948, opposed both the creation of a Jewish state and an Arab state in Palestine as well as unlimited immigration of Jewish refugees to the region. Great Britain wanted to preserve good relations with the Arabs to protect its vital political and economic interests in Palestine.

Soon after President Truman took office, he appointed several experts to study the Palestinian issue. In the summer of 1946, Truman established a special cabinet committee under the chairmanship of Dr. Henry F. Grady, an Assistant Secretary of State, who entered into negotiations with a parallel British committee to discuss the future of Palestine. In May 1946, Truman announced his approval of a recommendation to admit 100,000 displaced persons into Palestine and in October publicly declared his support for the creation of a Jewish state. Throughout 1947, the United Nations Special Commission on Palestine examined the Palestinian question and recommended the partition of Palestine into a Jewish and an Arab state. On November 29, 1947 the United Nations adopted Resolution 181 (also known as the Partition Resolution) that would divide Great Britains former Palestinian mandate into Jewish and Arab states in May 1948 when the British mandate was scheduled to end. Under the resolution, the area of religious significance surrounding Jerusalem would remain a corpus separatum under international control administered by the United Nations.

Although the United States backed Resolution 181, the U.S. Department of State recommended the creation of a United Nations trusteeship with limits on Jewish immigration and a division of Palestine into separate Jewish and Arab provinces but not states. The State Department, concerned about the possibility of an increasing Soviet role in the Arab world and the potential for restriction by Arab oil producing nations of oil supplies to the United States, advised against U.S. intervention on behalf of the Jews. Later, as the date for British departure from Palestine drew near, the Department of State grew concerned about the possibility of an all-out war in Palestine as Arab states threatened to attack almost as soon as the UN passed the partition resolution.

Despite growing conflict between Palestinian Arabs and Palestinian Jews and despite the Department of States endorsement of a trusteeship, Truman ultimately decided to recognize the state Israel.

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Israel | The Olympic Committee of Israel | National Olympic …

Posted By on October 25, 2015

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Talmud – Metapedia

Posted By on October 25, 2015

El Talmud (del hebreo ) es una obra que recoge las discusiones rabnicas sobre leyes judas, tradiciones, costumbres, leyendas e historias. El Talmud se caracteriza por preservar la multiplicidad de opiniones a travs de un estilo de escritura asociativo, mayormente en forma de preguntas, producto de un proceso de escritura grupal a veces contradictorio.

El judasmo considera al Talmud la tradicin oral, mientras que la Tor (el Pentateuco) es considerada como tradicin escrita.

La mayor paradoja que puede hallarse en toda la historia de la humanidad, es la de encontrar un pueblo que fuese el elegido y seguidamente el vomitado por Dios; que no es otro ms que el judo. En su continuo deambular por la vida, aferrado a sus tradiciones como ningn otro, va transmitiendo de padres a hijos sus creencias religiosas y sociales de forma que, a travs de los siglos, el judasmo arrastra a una casta indomable, atribuyndose a s misma la condicin de casta superior, instruyndose en que el judo es el nico Dios viviente en la tierra, el Adam Kadmn, el hombre celeste; todos los dems han sido puestos en la tierra para servir al hebreo.

Predicando entre s un odio espantoso contra todos los dems pueblos, a los que azuza como a perros a la pelea, y adoctrinndose entre ellos con la terrible idea de que, "aun al mejor de entre los goim (los no judos), se les debe exterminar."

El porqu y cmo viene ocurriendo todo esto, se puede explicar con razones sencillas y comprensibles que no hay porqu ocultar. En primer lugar, porque los hebreos tienen un espritu demonaco, "tiene por padre al diablo que es el padre de toda mentira, y slo quieren hacer las cosas de su padre"; en segundo lugar, porque estn sometidos entre ellos, a una frrea disciplina a travs de los Kahales (Consejos nacionales, regionales y locales) y de los rabinos; en tercer lugar, porque tienen un Cdigo sagrado y secreto al que no puede sustraerse ningn judo, y rige desde fechas inmemoriales; y, por ltimo, porque todos estn sujetos a pagar un tributo econmico al Kahal al margen de los otros impuestos, lo que convierte al judasmo en la secta mejor organizada, pagada y sostenida del mundo entero.

Pero ahora no vamos a hacer ms que una breve referencia a la vasta obra del Talmud, pues no se trata realmente de un libro sino de una coleccin de 63; y basndonos en trabajos hechos por varios escritores, escasos sobre el tema, tratamos ahora de darlo a conocer en Espaa, que ha sido y sigue siendo la cuna del criptojudasmo, como reconoce el eminente historiador judo contemporneo Cecil Roth, en su Historia de los marranos. Esta obrita aunque es pequea, es de una labor ardua y paciente.

Hay que resaltar de entrada que El Talmud se acepta y respeta con veneracin por los judos del mundo entero, particularmente por todos los ortodoxos, que son la inmensa mayora.

Se trata de una obra elaborada exclusivamente por rabinos, por aquellos considerados como los ms sabios entre ellos, y actualmente est de tal forma tan impuesto entre la judera, que ya cualquier rabino, aisladamente, es incapaz de formular la menor crtica sobre su contenido. Ninguno puede alzar su voz contra l, slo el Gran Rabinato reunido podr ir lenta y ocasionalmente corrigiendo aquellos aspectos que ms repugnen a las mentes de los dems rabinos.

De las dos partes de que consta El Talmud: La Misn y La Guemar, quiz sea la primera la parte principal de todo l. As como la Ley Moiss, es considerada la primera Ley o Ley fundamental; la Misn es como una Ley ordinaria, y La Guemer, como el Reglamento que la desarrolla y complementa. Pero ninguna de estas dos puede ser vulnerada por ningn israelita. La Ley de Moiss s.

Y creemos sinceramente, que cuando no se conoce bien una materia, lo primero y ms juicioso es informarse antes de afirmar o entrar en discusin sobre ella, porque esto es ms propio de irresponsables. Las pginas que siguen no pretenden otra cosa. Slo satisfacer a alguien que sienta un sano inters por saber lo que es el Talmud y lo que ensea, y ya nos damos por satisfechos. Y cualesquiera que sean las criticas que produzca, an las opiniones ms encontradas, ser la recompensa a este pequeo trabajo.

Y rematemos ya esta introduccin con una tradicional oracin que durante siglos se vino repitiendo en la liturgia de cada Viernes Santo, desde el Papa de Roma hasta el ltimo pastor de almas, que aunque qued excluida de dicha liturgia por el Concilio Vaticano II, casi al mismo tiempo que Pablo VI reconoca pblicamente que el humo de satans haba penetrado en la Iglesia de Cristo, y el comn de la curia romana admita que algn diablo se paseaba vestido de prpura por la ciudad del Vaticano; no por ello hemos de entender que est prohibida, pues a diario se pide a Dios por toda clase de autoridades, instituciones, pecadores, y, por qu no por los judos.

La oracin reza as:

"Oremos tambin por los prfidos judos para que Dios quite el velo de sus corazones, a fin de que reconozcan con nosotros a Jesucristo Nuestro Seor.

Omnipotente y sempiterno Dios, que no excluyes de Tu Misericordia ni an a los prfidos judos: oye los ruegos que te dirigimos por la ceguedad de aquel pueblo, para que reconociendo la luz de Tu verdad, que es Jesucristo, salgan de sus tinieblas. Por el mismo Dios y Seor Nuestro."

Penetrad en las moradas de aquel pueblo, y veris la miseria espantosa que lo aflige. Hallaris a los padres haciendo leer a sus hijos un libro misterioso que a su vez lo harn tambin leer los hijos a sus hijos.

Chateaubriand

Lo cierto es que, aunque los judos no exhiben el Talmud, o conjunto de libros que lo integran, ms bien lo ocultan, es considerado por ellos como una ley propia y superior, y su 'existencia es tan real como el crimen ritual mismo. Y el Talmud no es otra cosa ms que un conjunto de disposiciones y reglas de conducta, de muy obligado y severo cumplimiento para el judo, en donde lo religioso no es materia nica, y ms bien seundaria; en donde todo est en abierta contradiccin con la moral cristiana, y en donde todo aparece escrito y con la suficiente claridad, acerca de la consideracin y el posible asesinato de los goim, los no judos.[1]

Basta esta sola cita del Talmud para formar criterio y emitir un juicio ponderado:

Slo el judo es humano, todos los dems no judos son animales. Son bestias con forma humana. Cualquier cosa es permitida que est en contra de ellos. El judo puede mentirles, trampearlos y robarlos. Puede violarlos y asesinarlos.

Pudiendo comprobarse que principios semejantes se reiteran en varios libros del Talmud, como veremos ms adelante [ii].[2]

Y esto, aunque parezca inverosmil, es real y est escrito, y lo escrito, escrito est. Quod scripsi, scripsi; verba volant, scripta manent.

Por consiguiente, el Talmud resulta ser un amplio texto escrito punible por si mismo en muchsimas de sus partes, ya que su contenido ha desbordado la mente humana, el mbito de la intencionalidad o de los malos pensamientos, traspasando lo probable y cayendo dentro de lo comprobable o verificable. Ello aparte las muchas frases injuriosas contra otras religiones, particularmente las cristianas y musulmana, sin que las palabras ni el espritu con que se utilizan permitan tampoco la menor duda acerca de la intencin injuriosa, (quando verba sunt per se injuriosa, animus injuriandi praesumitur).

Hemos de continuar, pues, adelante, con el examen del nico cdigo sagrado de los judos, antes de sentar que su reprobable contenido es un hecho inconcuso; que est en abierta contradiccin con la ley mosaica, en la que dicen que se inspira, as como con el Antiguo Testamento, y por descontado contra el Nuevo, porque ni siquiera lo admite, y por consiguiente, en pugna con el alegato aducido por los defensores de Israel, de que sus leyes no prescriben la efusin de sangre. Por el contrario, el Talmud preconiza el crimen y lo justifica.

Parece necesario, por consiguiente, hacer una referencia mucho ms amplia al Talmud, para saber de l y averiguar, sin lugar a dudas, la opinin que a travs del mismo tienen los judos sobre los no judos, y el comportamiento a que les compele a todos los israelitas en general, y a los sionistas en particular.

Digamos de entrada que el Talmud es una voz hebrea derivada a su vez de lamud, que significa enseanza, y recoge, por escrito, la tradicin oral juda sobre diversas materias: religiosas, sociales, e incluso polticas y de medicina. Por Talmud, se conoce, pues, una vasta compilacin de los preceptos enseados por los rabinos ms autorizados o maestros de la ley, (khakhams o doctores), sobre varias materias, recogiendo y explicando completamente toda la ciencia y enseanza del pueblo judo, ya milenaria; y que, los israelitas, vienen observando tan rigurosamente, si no ms, que la propia ley de Moiss o Pentatuco.

Los exgetas concuerdan en considerar a Moiss como el autor del Pentatuco, esto es, de los cinco primeros libros del Antiguo Testamento (Gnesis, xodo, Levtico, Nmeros y Deuteronomio), que si no lleg a redactarse todo por l completamente, interviniendo otros, dadas ciertas diferencias que se sealan, particularmente de estilo y las varias denominaciones que se le dan a Dios, al menos 33 nombres diferentes, si se hizo bajo su direccin. Como tambin se acepta generalmente que Moiss utiliz escritos ya anteriores a l, as como cierta tradicin oral. Y dada la pretendida inspiracin del Talmud en la ley mosaica, y basndose en ello, surgen diferencias, toda vez que algunos escritores -incluidos rabinos-, sostienen que los preceptos rabnicos -o talmdicos- proceden de Moiss, mientras que otros le atribuyen una mayor antigedad, como el alemn J. Streicher, para quien las leyes talmdicas provienen de hace ms de 3.000 aos, y -dice-, son tan vlidas hoy como lo fueron entonces.

El caso es que, los israelitas, quienes llaman al Pentatuco simplemente: La Ley o Tor, le dan ms valor a las interpretaciones talmdicas que a todo el Antiguo Testamento, incluido, por supuesto, el Pentatuco, al que estiman mucho menos. Es decir, el valor de la Ley (mosaica) es inferior al del Talmud.

Para sostener esto ltimo, domina una corriente rabnica segn la cual, argumentan que, Moiss, al subir al monte Sina para recibir del mismo Dios la ley escrita sobre las doce tablas de piedra con los mandamientos, tambin recibi las interpretaciones de la misma, o sea, la ley oral; pues de otra manera no necesitaba permanecer tanto tiempo en el monte, por cuanto Dios le pudo haber entregado la ley escrita en un solo da. Y tratan de apoyar esta tesis recurriendo al xodo, (cap. 24, 12), en donde se refiere el mandato de Dios a Moiss:

"Dijo Yav a Moiss: Sube a lo alto del monte en donde estoy y detente all. Yo te dar unas tablas de piedra con la ley y los mandamientos que tengo escritos en ellas, a fin de que los ensees al pueblo."

Los doctores de la ley -rabnicos- interpretan que en este pasaje bblico, las palabras tablas de piedra significan los diez mandamientos; que la ley significa el Pentatuco; los mandamientos significa la "Misn; que tengo escritos en ellas, los profetas y los hagigrafos; y a fin de que los ensees al pueblo, la "Guemar". Y as consta en el libro llamado "Berakhoth", el primero del Talmud.

Hay que distinguir, por lo tanto, entre tradicin oral y tradicin escrita. Es decir, tradicin bblica anterior y posterior a Moiss. La tradicin oral de los preceptos talmdicos, vinieron transmitindose mezclados con los de la Cbala entre los judos. Cbala, etimolgicamente en hebreo significa eso: tradicin.

Las diferencias que se sealan entre Talmud y Cbala, son las de que, mientras los preceptos talmdicos son dados para el conocimiento y dominio del comn de los judos, con carcter secreto para todos los dems, y sin perjuicio de que sus interpretaciones queden reservadas para los doctores de la ley; la doctrina cabalstica fue depositada en una minora juda, elitista, y su enseanza es dirigida exclusivamente a personas seleccionadas entre estos mismos, generalmente rabinos. La enseanza talmdica es exotrica; la cabalstica, totalmente esotrica u oculta. Y mientras, las enseanzas talmdicas son de inspiracin monotesta con marcado acento egosta, basadas en el monotesmo de la misma ley mosaica, la Cbala es netamente pantesta, basada en las costumbres de Caldea, Egipto y otros pueblos antiguos, que adoraban a los dolos e incluso a los diez principales demonios, practicaban la magia, la cartomancia y otras ciencias ocultistas o supersticiosas, y desde luego ofrendaban nios a los dioses.

Lo que s se puede afirmar igualmente y sin el menor temor a errar, es que los dogmas filosficos y rituales de la Cbala, se fueron transmitiendo hasta nuestros das a travs de la masonera, la que los mantiene igual que hace siglos. Ha de hacerse notar que la masonera, tal como la conocemos actualmente, aflor en el ao 1717 en Inglaterra, mas, es muy anterior, puesto que naci de una secta secreta fundada por nueve judos en el ao 43 despus de Cristo, bautizada con el nombre de La Fuerza Misteriosa, con dos propsitos principales: El primero, combatir a los nazarenos de creciente expansin, y contrariar sus predicaciones. Y el segundo, conservar la influencia poltica israelita.

En medio del confusionismo existente, o que pretende crearse, sobre el origen de la masonera, creemos que es decisivo lo que al respecto dio a conocer el judo brasileo de procedencia rusa, Jorge Samuel Laurant, bajo el titulo: La Disipacin de las Tinieblas o el Origen de la Masonera. Este Laurant, descendiente de uno de los nueve judos fundadores de la secta, fue el ltimo heredero y depositario de esta historia familiar, la cual vino recogindose por sus antepasados con anotaciones sobre uno de los mismos documentos originales de la fundacin, y fue publicada por primera vez a finales del siglo XIX, en francs, despus vertida al rabe y turco, por el libans ortodoxo Awad Khoury, con la mediacin del entonces presidente de la Repblica de Brasil, Doctor Prudente Jos de Moraes Barros (1841 - 1902), de quien Khoury era el "Encargado de Negocios privados de S.E. o prsidente da Repblica dos Estados Unidos do Brazil"; y ms recientemente traducida al espaol por Ivan Zodca, en la Argentina en 1962.[3]

Los nombres de los otros herederos o depositarios de aquel pacto secreto, de los ochos restantes fundadores, todava se desconoce.

El bisabuelo de dicho Laurant, que ya se haba convertido al cristianismo protestante por influencia de su esposa, y decidido a desvelar este misterio, fue asesinado, sin que posteriormente pudiese descubrirse jams al autor o autores. Resulta curioso leer en tal libro, lo que dej escrito un judo que lleg a alcanzar la ms alta graduacin masnica: "Sin embargo, el esclavo conoce a su amo, pero nosotros, en cambio, no conocemos a quien nos ordena, y le obedecemos ciegamente".

Monseor Len Meurin, jesuita, arzobispo de Port Louis en Madagascar, afirma en su obra Filosofa de la Masonera: "La doctrina cabalstica no es en el fondo ms que el paganismo en forma rabnica; y la doctrina masnica, esencialmente cabalstica, no es otra cosa que el antiguo paganismo reavivado, oculto bajo una capa rabnica y puesto al servicio de la nacin juda". Ms adelante, tambin emite este juicio: "La doctrina del Talmud es para el judo la teologa moral, como la Cbala es la teologa dogmtica". Y en otro lugar an vuelve con la siguiente observacin: "Examinemos las doctrinas y la alta direccin de la Orden, y en todas partes encontraremos a los judos. Los emblemas y enseanzas de las logias muestran, sin lugar a dudas, que la Cbala es la doctrina, el alma, la base y la fuerza oculta de la masonera".[4]

Nicols Serra y Caussa, escribe tambin a este respecto en su obra El Judasmo y la Masonera: "El inventor, fundador o introductor del sistema masnico, si no fue judo por la circuncisin, tan judo era de corazn como los mejores circuncidados; pues la masonera respira judasmo por los cuatro costados".

Luego cita Nicols Serra la opinin de un judo, de Jos Lehmann, despus sacerdote catlico, recogindole estas palabras sobre el particular: "El origen de la francmasonera debe atribuirse al judasmo; no ciertamente al judasmo en pleno, pero, por lo menos a un judasmo pervertido".

El historiador judo francs Bernard Lazare, escribi a finales del S. XIX: "Es evidente que slo hubo judos, y judos cabalistas, en la cuna de la masonera".

Por su parte, el rabino Isaac Wise escribi en 1855: "La masonera es una institucin juda, cuya historia, grados, cargos, seales y explicaciones, son de carcter judo desde el principio hasta el fin".

El filsofo alemn Fischer anot en 1848 esta otra observacin: "La gran mayora de la orden masnica no admite al cristianismo, sino que lo combate a punta de cuchillo; y la prueba de ello la tenemos en la admisin de todos los judos en las logias".

Otra perspectiva digna de tenerse en cuenta sobre la influencia juda en la masonera, es la que hace el ex masn M. J. Doinel, quien despus de haber militado en el Gran Oriente de Francia, y ya convertido al cristianismo, sienta lo siguiente: "Los masones se lamentan de la dominacin que los judos ejercen en las logias, en los Grandes Orientes, en todos los 'puntos del tringulo', en todas las naciones, en toda la extensin de la tierra. Su tirana se impone en el terreno poltico y financiero. Desde la Revolucin Francesa han invadido las logias y actualmente la invasin es total. As como la masonera es un Estado dentro del Estado, as los judos forman una masonera dentro de la masonera. El espritu judo reina en los 'talleres' con la metafsica de Lucifer, y gua la accin masnica, totalmente dirigida contra la Iglesia Catlica, contra su jefe visible, el Papa, y contra su jefe invisible, Jesucristo; repitiendo el grito deicida: Crucifcalo! La Sinagoga en el pensamiento de Satans tiene una parte preponderante, inmensa. Satans cuenta con los judos para gobernar la masonera, como cuenta con la masonera para destruir a la Iglesia".

Pero la mejor caricatura de estos ilusos y siervos soadores, quizs la haya trazado el judo hngaro Teodoro Herzl, famoso por ser el padre de la moderna doctrina sionista, escritor y periodista, quien convoc y presidi el primer congreso sionista celebrado en Basilea en cuya ocasin afirm: "Las logias masnicas establecidas en todo el mundo se prestarn a ayudarnos en lograr nuestra independencia. Es que aquellos cerdos, de los masones no judos, no comprendern jams el objeto final de la masonera".

Otro importante personaje de la cabalstica esotrica hebrea, ni financiero ni hombre pblico, el judo francs Saint-Yves d'Alveydre (1849-1909), el terico y maestro, formulador de la llamada doctrina de la Sinarqua, antecedente inmediato de la sionista, y por consiguiente de las lneas maestras del futuro Gobierno Mundial, no oculta su criterio sobre aquellos ilusos, escribiendo en uno de sus libros (Misin de los Judos, en 1884): "Si se dejara en manos de masones y papanatas el plan arquitectural y su ejecucin, jams se levantara el monumento".[5]

Pudiramos aportar otros muchos criterios autorizados, pero sobre este extremo, no vamos a insistir ms puesto que no es nuestro propsito hacer aqu un examen de la masonera ni mucho menos de los crmenes de la masonera. Baste ahora hacer la observacin, para concluir, de no difcil comprobacin, de que ni la masonera en su conjunto, ni un solo masn siquiera ocasionalmente, al menos durante su militancia, haya hecho o dicho lo ms mnimo que pudiese daar o simplemente molestar a los judos o a su poltica imperialista. Por el contrario, santifican cualquier atrocidad juda, como los brutales y sucios asesinatos de palestinos que se suceden mes tras mes, actitud que incluso encuentra eco en la misma ONU, con su visible tolerancia, no pasando de las frmulas de consuelo y condena, cuando de crmenes y ocupaciones de territorios ajenos, por los judos se trata.

Se le achaca a la ONU el ser una institucin de inspiracin juda, pero al menos, por lo que se ve, es la caja de resonancia del imperialismo sionista, normalmente a travs del norteamericano, o mejor, del angloamericano, que se limita a pedir "mayor moderacin" ante los excesos sionistas, o veta propuestas que ponen claramente de manifiesto que, en tal Organizacin, la igualdad, democracia y justicia, no tienen el mismo significado para todas las naciones integrantes, como tampoco para los judos o medio judos, unidos por los mismos lazos y sentimientos sionistas.[6]

Tambin hay que decir que, la masonera siempre fue tanto de la mano del capitalismo como de su secretismo. Y aun del comunismo, salvo en aquellos pases en donde ste queda impuesto, porque entonces la masonera comienza a ser cercenada. Consumada la traicin ya no es menester el traidor! Vase si no el ejemplo de Rusia durante los ltimos 70 aos, en donde la masonera ha estado totalmente prohibida.

Por otra parte, en relacin con las guerras y su explotacin, veamos lo que opina Henry Ford, el famoso industrial norteamericano inventor del automvil que lleva su nombre, y escritor, comentando en uno de sus artculos periodsticos publicado en el Daily Mail, de 21-9-1923 (luego recogidos en su libro El judo internacional): "No necesitamos la Liga de Naciones para poner fin a la guerra. Poned bajo control a los cincuenta financieros judos ms ricos, que promueven guerras para su nico provecho, y las guerras cesarn"[7]

Por ltimo, hagamos notar sobre este punto que, en el acta de la sesin del 'convento' (asamblea), del Gran Oriente Francs celebrado en 1929, se hizo constar esta advertencia:

"Nuestra Orden no puede conservar su fuerza y valor ms que manteniendo su carcter secreto. El da en que perdamos nuestro carcter especfico en lo referente a nuestra discrecin y secreto, nuestra accin en el pas habr finalizado".

Y, para finalizar, digamos que el 20 de febrero de 1959, la Asamblea Plenaria de Cardenales, Arzobispos y Obispos de Argentina, publicaba una declaracin colectiva recordando la condena formal de la masonera por los Papas, desde Clemente XII a Po X, y subrayando que la francmasonera y el comunismo persiguen el mismo objetivo, diciendo:

"Para llegar a sus fines, la Franc-Masonera se sirve de la alta finanza, de la alta poltica y de la prensa mundial; el marxismo, por su parte, se sirve de la revolucin social y econmica contra la patria, la familia, la propiedad, la moral y la religin".

Volvamos a la tradicin talmdica y cabalstica. El hecho es que tanto a una historia como a la otra, se pretende rodearlas de misterio e incluso ocultarlas. Una corriente rabnica sostiene que Moiss transmiti la ley oral a Josas; Josas a su vez la transmiti a los setenta ancianos (o sabios); estos ancianos a los profetas, y los profetas a la Gran Sinagoga; posteriormente pas en forma sucesiva a ciertos rabinos, hasta que ya no fue posible retenerla por ms tiempo oralmente.

Pero aparte estas especulaciones dogmticas aportadas por los propios judos, lo cierto es que unos y otros preceptos, talmdicos y cabalsticos, fueron siendo recogidos por escrito casi al mismo tiempo. Primero se recoge la doctrina cabalstica, por el filsofo Filn el Judo (13 a.C. - 54 d.C.), de Alejandra; y poco despus la talmdica por el rabino Jehud, desde finales del siglo II y principios del III, entre el ao 190 y el 220, aunque ya antes de Cristo existan en Palestina colegios que enseaban Talmud. Alguno afirma que empez a redactarse despus de la destruccin de Jerusaln.

El primero que le dio forma al Talmud, fue por consiguiente, el rabino Jehud o Yehud ha Nas[8], pero no totalmente a todo l, sino a la primera parte del mismo, conocida por la Misn, segunda ley o ley repetida, tambin as llamada porque es un comentario a la primera ley o ley de Moiss. Jehud llev a cabo una recopilacin de todo cuanto haba escrito sobre la materia, anterior a l, as como recensin de lo legado oralmente, ordenndolo y dndole forma, y dividindolo en seis partes o cdigos, cada cdigo en libros, y, los libros en captulos.

Estas seis partes o cdigos de la Misn -seguimos aqu a Pranaitis-, son las siguientes:[9]

I. ZERAIM: Sobre la agricultura: semillas, frutas, hierbas, rboles, y uso de las frutas. Contiene once libros.[10]

II. MOED: Sobre las fiestas: tiempo en que deben comenzar y finalizar, y cmo celebrar tanto el sabat como las otras festividades. Contiene doce libros.[11]

III. NASCHIM o Nasim: Trata del matrimonio, las mujeres, repudio de las esposas, sus deberes, relaciones matrimoniales, y enfermedades. Consta de siete libros.[12]

IV. NEZIKIN: Sobre Derecho penal y civil, penalidades e indemnizaciones. Consta de diez libros.[13]

V. KODASCHIM: Concerniente al Derecho religioso o sagrado, los sacrificios y los ritos. Once libros.[14]

VI. TOHOROTH: Concerniente a las purificaciones e higiene. Trata sobre la suciedad y purificacin de las embarcaciones, ropa de cama y otras cosas. Consta de doce libros.[15]

El talmud no es, pues, un slo libro como parecen dar a entender algunos escritores que lo citan, sino por el contrario, un extenso cuerpo de obra que abarca 63 libros en total, como acabamos de ver, distribuidos en 613 captulos.[16] Casi tantos como la Biblia. Y consta de dos grandes partes: la Misn, la primera parte, a que acabamos de referirnos; y la Guemar, que es una glosa a la anterior, es decir, un comentario del comentario. En realidad, estas dos partes van en cada libro; la segunda a continuacin de la primera, o incluso intercalada con ella.

Redactada la Misn, sta fue siendo objeto de estudio y enseanza, particularmente entre los siglos II y V, por las dos escuelas o academias rabnicas ms importantes de aquel entonces, la palestina o de Jerusaln y la babilnica [xvii].[17] Ese fue el motivo por el que, sucesivamente, fue recibiendo ms aadidos y ulteriores comentarios, que, reunidos, vinieron a constituir la segunda parte o Guemar.

Cada escuela sigui sus propios mtodos, y as, dieron nacimiento a un Guemar doble, que, posteriormente, tras distintas interpretaciones y polmicas, concluy con dos redacciones distintas. La versin del Guemar de Jerusaln, se debe principalmente al rabino Jochanan, quien presidi la sinagoga de Jerusaln durante ocho aos y concluy sus trabajos en el ao 230 d.C. La versin babilnica, sin embargo, se fue compilando por distintos rabinos y pocas. El rabino Aschi trabaj en la tarea de su redaccin durante sesenta aos -se dice-, desde el 327. La sigui posteriormente el rabino Maremar, desde el ao 427, y la complet el rabino Ravina alrededor del ao 500. Se acepta generalmente, que la versin de Jerusaln, por su brevedad y vaguedad, es ms rehusada por los judos, en cambio la babilnica, fue tenida siempre en ms estima por los judos de todas las pocas.

La Guemar, por consiguiente, no es ms que una suma de comentarios sobre la Misn. Si bien, algunos preceptos de la Misn no fueron examinados, ya que su explicacin se dej para la venida de Elas y del Mesas. Pero, por lo de pronto, la Guemar, no solamente entr a formar parte del Talmud, sino que lleg a ms, lleg a alcanzar una ms alta consideracin que la Misn y la propia Tor o Ley mosaica.

Es el Talmud el que viene a avalar esta ltima afirmacin. En el tratado Sopherim (25, 7, fol. 13 b), se sienta esta curiosidad: "La Sagrada Escritura se asemeja al agua, la Misn al vino, y la Guemar al vino aromtico".

Ya en dos libros anteriores del Nezikin -IV parte o cdigo-, se hace una valoracin sobre este particular. En el libro Baba Metsia (fol. 33 a) se dice al respecto: "Aquellos que se dedican a leer la Biblia ejercitan una determinada virtud, pero no mucha; aquellos que estudian la Misn ejercitan una virtud por la que sern premiados; pero, no obstante, aquellos que se dedican a estudiar la Guemar ejercitan la ms grande de las virtudes".

Y en el tratado Sanhedrn (10, 3, fol. 88 b), se rebaja igualmente a un segundo plano el valor de la Ley o Tor, es decir, el Pentatuco, la misma Biblia, al establecer que:

"Aquel que quebranta las palabras de los escribas peca ms gravemente que aquellos transgresores de las palabras de la Ley". Asimismo, esto aparece sentado en el libro Erubhin (2 libro del II cdigo o Moed): "Hijo mo, presta atencin a las palabras de los escribas antes que a las palabras de la Ley"

De donde se deduce claramente, por consiguiente, que lo inspirado tiene ms fuerza que la fuente inspiradora. Las palabras de los rabinos valen mucho ms que las Escrituras Sagradas. Y de aqu se desprende que, si los rabinos preconizan el crimen -adems de otras cualesquiera barbaridades-, en sus aberrantes interpretaciones del Pentatuco, no cabe duda de que sus enseanzas son las que valen y se imponen para todos los judos. Resulta deplorable aquel alegato de los defensores de Israel, de que sus leyes se inspiran en la ley mosaica, porque lo que realmente hacen es tergiversar y sobar sobre aquella ley segn mejor les convenga; como los buenos curtidores de pieles antes de rematar el curtido. Y desde luego el Talmud prescribe el delito como cosa normal frente a los goim (los no judos).

Hay que hacer la salvedad de que a los 63 libros del Talmud, a que ya hemos hecho referencia, se le han agregado cuatro breves tratados ms, por posteriores escritores, pero que no han sido incluidos en el Talmud corriente. Destacando Pranaitis, que casi todas las ediciones del Talmud tienen la misma cantidad de folios y la misma disposicin del texto; solamente vara el tipo de imprenta o formato, segn sea modelo grande o pequeo.

Como de todas formas, esta obra fue hacindose voluminosa y desordenada, los judos sintieron la necesidad de algo ms sencillo y manejable, lo que fue originando una nueva tendencia, no de compilacin sino de recopilacin o breve compendio, que empez a dar sus frutos a partir del siglo XI. El primero que lleg a publicar un Talmud breve, fue el rabino Isaac ben Jacob Alphassi, aunque no lleg a tener xito.

Pero segn Pranaitis, el primero en editar una obra bien ordenada sobre la Ley Juda, fue el rabino Moische ben Maimn, a quien los judos llamaban abreviadamente Rambam, o "El guila de la Sinagoga", y tambin rabino Iarchi o Raschi; ms conocido entre los cristianos por Maimnides, que fue el nombre que prevaleci. Un judo-espaol que naci en Crdoba en 1135, all estudi medicina y filosofa, y a travs de sus traducciones Europa conoci la cultura griega, a Platn y a Aristteles. Y muri exiliado en Egipto en 1204, malviviendo de la medicina.

Moiss Maimnides, escribi en rabe y hebreo sobre temas filosficos, mdicos y talmdicos. Sobre stos, redact primero unos comentarios al Talmud que public en un libro llamado Perusch, incluido en la Guemar. Posteriormente, en 1180, concluy su gran obra denominada Misn Tor (Repeticin de la Ley), tambin llamada Iad Chazakah (La Mano Fuerte), que es un compendio del Talmud, dividido en cuatro partes o volmenes con 14 libros en total. Incluy conceptos filosficos propios y nuevas leyes, motivo por el que fue excomulgado por su pueblo y condenado a muerte, y aunque no fue ejecutado s fue perseguido. Despus de Maimnides, el mundo judo qued dividi en dos bandos, el de sus seguidores y el de sus detractores. A pesar de ello, el valor de su obra fue en aumento. Tanto es as, que actualmente entre los judos circula como mxima, el aforismo:

"De Moiss a Moiss (Maimnides), no ha habido otro Moises".

Su grey no le ha abandonado. En 1935, con motivo de la conmemoracin del VIII centenario de su nacimiento y la fraternal colaboracin del masnico gobierno de la II Repblica espaola, en la sinagoga de Crdoba se descubri una lpida de mrmol blanco con la siguiente inscripcin:

Sin embargo, todo hay que decirlo, Maimnides, con toda su inteligencia y capacidad de trabajo, no fue sino una mente luciferina al igual que algunos otros eminentes de la judera. Guardan cierto parentesco con los demonios, quienes siendo creados espritus puros, nacidos ngeles, les perdi la ambicin y acabaron rebelndose contra el mismo Dios, pensando que podran ser tanto como l y, claro est, lo que alcanzaron fue la eterna condena, aunque el dao ya lo dejaron hecho. Ya veremos ms adelante cmo Maimnides interpreta el "no robars" o el "no matars": slo a judos, no a los dems, porque los otros no son personas sino animales, bestias. Sabrn esto los masones! Su egosmo le llev incluso a abjurar del mosasmo para abrazar el islamismo.

Con posterioridad a Maimnides, ya solamente merece la pena citar a dos rabinos en relacin con los trabajos del repetido Talmud, a Jacob ben Ascher y a Joseph Caro ben Efraim. Ascher, public en 1340 un compendio de la obra de Maimnides, expurgada de todo cuanto consider superfluo y personal, dividida en cuatro partes, que no alcanz el xito esperado.

Es obligado destacar al otro rabino, por su importancia, a Jos Caro (1488-1577), de Palestina, quien, siendo nio, juntamente con sus padres procedentes de Toledo, fue expulsado de Espaa en tiempos de los Reyes Catlicos. ste fue el que dio satisfaccin a la necesidad generalmente sentida, de un libro breve y sencillo para la inteligencia de todos los judos: su famoso Schulchan Arukh (La Mesa Preparada), que lleg hasta nuestros das y es actualmente considerada como la obra ms sagrada para los judos ortodoxos, su obligado Cdigo de Leyes.

El Schulchan Arukh no es ms que una condensacin del Talmud. Un Talmud abreviado, dividido en cuatro pequeos libros, y stos en pargrafos numerados. Es pues, el Cdigo imperante para los judos, salvo para una minora que no reconoce ms que la Ley mosaica, motivo por el cual unos pocos son sojuzgados por la mayora y condenados al ostracismo. Tanto es as, que tradicionalmente las comunidades judas conciertan un contrato con todo nuevo rabino, para conducir a la comunidad segn este Cdigo de Leyes, sin admitir discrepancias.[18]

Jos Caro con esta obra termin con las polmicas habidas entre los rabinos anteriores a l, aunque inicialmente tampoco dio plena satisfaccin a todos, ya que dividi a los judos orientales de los occidentales.

En lo que no hay unanimidad de criterio es en cuanto a la fecha de redaccin del Schulchan Arukh, y aun sobre su origen. A. Luzsenszky, quien tradujo el Talmud y el Schulchan Arukh al alemn, en la Introduccin a este ltimo seala al rab Ascher como el compilador originario, pero atribuyndole al rab Jos Caro la redaccin definitiva en el ao 1490, cuando en este ao, segn el Rvdo ruso Pranaitis, Caro solamente tena dos aos de edad, y, por otra parte, deba encontrarse todava en Espaa puesto que la expulsin de los judos tuvo lugar en 1492, o a partir de este ao. El profesor Pranaitis no cita fecha de redaccin de este libro, slo dice que utiliza la edicin de Venecia de 1594. Monniot afirma que fue escrito por el rab Josiel hacia 1576, en Palestina. Josiel debe ser el mismo Joseph (Caro), pero esta ltima fecha nos parece muy tarda por cuanto Caro ya tena 88 aos y falleca al siguiente. El judo Teodoro Reinach, dice simplemente que debi ser redactado a mediados del siglo XVI. Mas, no vamos aqu a entrar en ms detalles sobre este particular, no es una cuestin primordial.

Lo que si se debe resaltar respecto del Schulchan Arukh, en cuanto a su autor, es que el criterio dominante es unnime: su autor es Jos Caro, en lo que concuerdan los israelitas. En el Univers Isralite de 18 de octubre de 1912, escriben:

"El principal aflujo se produjo en 1492, despus de la expulsin de los judos de Espaa que buscaron refugio en el Este de Europa. Entre los que emigraron a Nicpoli estaba el rabino Ephraim Caro, de Toledo, cuyo hijo Joseph fue el jefe religioso de la comunidad, establecindose ms tarde en Safed: es el autor del Schulchan Arukh, que qued como cdigo del judasmo".

Sobre este libro sagrado, nos parece muy importante el decir tambin que, en un snodo israelita celebrado en Hungra en el ao 1866, los asistentes tomaron, entre otros, el siguiente acuerdo:

"Hay que negar pblicamente el Schulchan Arukh a los ojos de los no judos, pero en realidad, todo judo en todo pas est obligado a cumplir en todo momento estas leyes". Resolucin que fue suscrita por 94 rabinos, 182 abogados, 45 mdicos y 11.672 judos de distintos estamentos.[19]

Alguien podr preguntarse cmo llenar alguna laguna o aclarar algn precepto talmdico de difcil interpretacin. Pues bien, se puede decir al respecto que carecen de jurisprudencia pero no de pragmatismo, pues los rabinos lo hacen todo, para los judos son el alma y el sostn de Yav en la tierra, hacen y deshacen sin apelacin. Se puede traer aqu una cita del libro talmdico Horcoim, en el que sientan una regla de oro ante la necesidad de alguna interpretacin, que es del tono siguiente:

"Los rabinos ensean tambin, respecto al Talmud, que si se encuentra algo en un libro que salga del orden natural o que sobrepase nuestra inteligencia, se debe culpar a la debilidad del entendimiento humano, ya que al meditarlo profundamente, se observa que el Talmud no contiene ms que la pura verdad".

Ah queda una vez ms la reafirmacin de que los mandatos talmdicos son obligatorios, han de obedecerse ciegamente por los judos; y ya sabemos que estn en abierta contradiccin con la Biblia. En donde se inspiran es en su ancestral espritu de casta, jams superado por ningn otro grupo humano.

La existencia del Talmud ya no puede ser negada por nadie. Ya hemos dicho que lo escrito, escrito est. Pero se pretende poner en tela de juicio su permanente vigencia, su actualidad, aunque parezca en principio ser un intento ftil. Pues son ellos mismos los que nos muestran con frecuencia todo lo contrario.

Sobre este particular podemos traer aqu como prueba, una sentencia no muy lejana, divulgada en Espaa por la agencia Efe, con fecha 20.12.1979, diciendo que:

"El Tribunal rabnico de Haifa (Israel), ha condenado hoy a un marido a tener relaciones sexuales con su mujer.-La vctima es un profesor de enseanza media de 32 aos, cuya esposa se querell porque desde hace ocho meses no mantena relaciones sexuales con ella". Y aade que, "la decisin de los jueces rabnicos se ha basado en el Talmud (sic), que prescribe que los esposos han de tener relaciones sexuales continuadas, salvo el caso de fuerza mayor. La multa ha de ser pagada segn lo fijado por el Talmud".

En lo que yerra la nota de prensa, es en sealar que el Talmud fue redactado en el ao 600 antes de Jesucristo.

Aunque sea de pasada, hagamos la observacin de que la moral sexual israelita, en este punto, no anda muy lejos de la de sus hermanos en Abraham, los musulmanes; ambas muy distantes de la cristiana. A propsito de esta sentencia, creemos que los jueces, necesariamente tuvieron que tener a la vista, aparte otras consideraciones, el Libro IV del Schulchan Arukh, dedicado al Derecho matrimonial, a la mujer, sus enfermedades, dote, etc., en estos pargrafos numerados que vamos a ver, los que muestran su estancamiento en una moral primitiva, verdaderamente arcaica y discriminatoria para la mujer -todava se justifica la poligamia, el aborto, y la consideracin de mujer objeto-, y transcribimos seguidamente ya sin ms comentarios, dejndolo al criterio ajeno:

"1. A todo israelita le est permitido tener tantas mujeres simultneamente como pueda alimentar. Pero los sabios han recomendado mantener slo cuatro mujeres, para que por lo menos recaiga una vez sobre cada mujer un ayuntamiento carnal. Para la mujer el mandamiento de la procreacin no tiene fuerza obligatoria".

"6. Un kohen (sacerdote judo) no debe casarse con una divorciada, ramera o debilitada. Quin es una ramera? Cualquier mujer no juda, o tambin una juda que ha tenido relacin con alguien a quien no le estaba permitido casarse con ella".

"44, 8. Cuando un israelita se casa con una akum (no juda) o una esclava, entonces el casamiento es nulo, porque no son capaces de ser tomados en casamiento, e igualmente cuando un akum o esclavo se ha casado con una israelita".

(En el pargrafo 27, anterior, se dice que "slo es prostitucin, aun en el caso de previa conversin de la otra parte a la religin israelita").

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Talmud - Metapedia

DIASPORA NEWS | Mwakilishi.com

Posted By on October 24, 2015

The late Rebo Kairu Ngure, who was promoted to glory on October 17th 2015 after being severely attacked by thugs at his home in Kenya, will be buried on Friday. Family sources have said.

He was husband to Terry Wairimu Kairu, father to Kairu Rebo (Baltimore, Maryla...

Cytonn Diaspora requests the pleasure of your company at an Investment Forum which will take place in Towson, Maryland on Sunday, October 25th, 2015 from 3pm to 8pm.

Come learn about Investment opportunities in East Africa.

The Investment Forum will take pla...

Cytonn Diaspora requests the pleasure of your company for a Dinner Event in Towson, Maryland on Saturday, October 24, 2015 from 7pm to 9:30pm.

Come learn about Investment opportunities in East Africa over dinner, which is being sponsored by Cytonn Diaspora.

...

Oscar Winner Lupita Nyong'o Was Left Speechless On Tuesday (20oct15) As She Was Honoured With Her Own Day In Harlem, New York.

The 12 Years A Slave beauty is currently in the Big Apple for her Off Broadway play Eclipsed, and she was invited to discuss her life and...

The 2015 Mashujaa Awards Gala was held on Saturday, October 17th in Houston, Texas. The annual event recognizes and celebrates the achievements of Kenyans both in the Homeland Kenya and the entire Diaspora at large.

Here is the list of winners of the-just concluded...

A high-ranking Sheppard Pratt employee and her husband pleaded guilty Friday to fraud charges based on invoices from 2007 to 2014 totaling more than $2.7 million, according to the U.S. Attorney for the District of Maryland.

Lyneth Nyabiosi was the director of healt...

Pay your taxes and rates, follow-up on your documents, Obtain Information, Purchase Gifts, Groceries, and Stationery, Distribute Cards for your Events and such other things. Call Zissou - your reliable Courier and Errands Services Provider in Kenya.

5 Q...

Authorities in Brandenburg, Germany, are looking for relatives of a Kenyan man who died two weeks ago in the Northern German town of Hohenleipisch.

The body of Moses Sirma was discovered inside his house in Hohenleipisch on October 3, 2015 and has been lying in the...

The Nairobi Chamber Chorus is in the USA marketing Kenya as a safe place to visit.

The choir has been touring the southern states of Georgia, Alabama, Mississippi and Florida, using their songs to highlight the integration and peace in their home country.

Th...

Kitten Diaspora requests the pleasure of your company for a Dinner Event on Sunday, October 18, 2015 from 7pm to 9pm at Africa Fusion restaurant in Dallas, Texas.

Come learn about Investment opportunities in East Africa over dinner, which is being sponsored by Cyto...

Theatre critics are virtually unanimous in praising Lupita Nyongos stage debut in an Africa-focused play that opened in New York on Wednesday.

The New York Times hailed Ms Nyongos tremendously accomplished performance in the drama, titled Eclipsed, that is se...

When most people leave the country to study abroad, they usually do so with the hopes that it would make finding a job once they return much easier.

And so, armed with their certificates some of them from worlds highly regarded universities they re...

An American national sobbed in a Nairobi court on Thursday as he narrated how his Kenyan wife, with whom they have two children, fleeced him.

Mr John Eugene Bennet, with a pitched voice stated: I have limited funds. All my accounts are in the name of my Kenyan wif...

King County officials have suspended the license of a nursing assistant after he was charged with raping a blind, deaf and mentally disabled person in his care.

Washington state Department of Health officials say Samuel K. Njuguna was charged with second-degree rap...

When an employment agent approached 23-year-old Rosebella Akoth one year ago with an offer for a job paying Sh30,000 per month, among other benefits, she couldnt resist it.

She packed her bags in July 2014 and left for Saudi Arabia with the hopes that her new job...

A Kenyan diplomat was attacked during a home invasion in Queens, sources said.

Evans Maturu, 48, told police he was on the first floor of his Kew Gardens Hills home, on 73rd Ave. near 147th St., about 8 p.m. on Saturday when he heard a loud noise on the second floo...

Ever dream of starting a major business or bringing a top-rated franchise back to your motherland, but you are hamstrung by lack of capital or technical support? If so, a major investment forum in Boston next week (October 13-14) is your answer.

President Uhuru Kenyattas frequent foreign trips cost taxpayers more than Sh1 billion in the financial year ended June, adding to the national budget strain that has seen public servants wages and allowances eat deeply into development expenditure.

The Controller...

DJ Simple Simon was the sole Kenyan winner at the 2015 African Muzik Magazine Awards (AFRIMMA), which took place Saturday night in Dallas, Texas. Simple Simon won in the Best DJ (US) category, in which fellow Kenyan Deejay Shinski was also a nominee.

AFRICA is the...

It seems like yesterday Lupita Nyong'o won an Oscar for her breakthrough role in 12 Years a Slave, but that wasn't the only big moment for the Nyong'o family that night. Her little brother, Peter, also made history by joining in Ellen DeGeneres's break-the-Internet group...

A Kenyan who unsuccessfully vied for a political seat in the UK has blamed Kenyan authorities for manufacturing criminal lies against him.

Mr Daniel Munyambu who, this year, failed in a bid to be elected to the House of Commons is fighting extradition from the Un...

The Kiambu county government has secured a direct market for their coffee in the US in a deal that will enable farmers increase their production with a view to capitalising on the same.

Governor William Kabogo who made the disclosure after a tour of the US challeng...

On Saturday November the 28th, New Jersey will be set aflame as Africa's Top comedian Anne Kansiime comes to New Jersey for a single Tri-state family oriented show. The Ugandan comedian and star host of Dont mess with Kansiime on Maisha Magic Channel 161 has won...

Africans have the highest educational attainment rates of any immigrant group in the United States with higher levels of completion than the stereotyped Asian American model minority. It is not only the first generation that does well, as estimates indicate that a highly...

A third person charged in connection to the murder of a man at a Roanoke hotel in June is now in custody, police say.

Brea Ann Belcher, 20, of North Carolina, is currently being held in the Roanoke City Jail without bond.

Online court records show Belcher is...

Money sent home by Kenyans living abroad rose by 3.2 percent in the month of August, to $132.9 million, from the same month last year, the central bank said on Monday.

Known as remittances, the cash is a major source of foreign exchange for east Africa's biggest ec...

Every year, thousands of Kenyans pass through Jomo Kenyatta international airport either on their way out of the country or as they come back home from foreign trips.

And although there is general consensus that a lot at the airport has changed for the better in re...

Registration for the US Green Card Lottery for FY 2017 (DV-2017) begins today, Thursday October 1st at 12noon EDT.

The Diversity Visa Program is administered annually by the Department of State and provides for a class of immigrants known as diversity immigrants...

Kenyans living in the Diaspora are being offered a penalty waiver of 80% on loans they owe the Higher Education Loans Board (HELB). The waiver period runs through October 31, 2015, says HELB officials.

A Kenyan child pornography producer was sentenced late Monday to life in prison for participating in the Dreamboard child sexual exploitation website, said United State Attorney Stephanie A. Finley and Assistant Attorney General Leslie R. Caldwell of the Justice Departmen...

Oscar winner, Lupita Nyongo, has revealed that she is under pressure from her mother to get married soon.

During a recent interview with Vogue Magazine the Best Supporting Actress from the motion picture 12 Years a Slave said her mom has been silently hinting at...

The man who donated the much-hyped Hummer to Raila Odinga during his 2007 General Election campaigns has been cooling his heels at Kongolea Prison since April, 2013.

Controversial businessman, Don Bosco Gichana, who is also wanted by the US over alleged money laund...

Kenyans living in the United States will now enjoy an 80 per cent penalty waiver on their Helb university loans if they pay what they owe in a lump sum within the next one month.

The extension was communicated to Kenyans living in the US by Helb chief executive off...

Kenyan Afro-pop all-boy band Sauti Sol will share the same stage with some of the biggest international names, including American music star Beyonce Knowles at the Global Citizen Festival on Saturday, September 26, 2015 in New York.

According a tweet on the award w...

President Uhuru Kenyatta has a tight schedule as he attends the 70th session of the United nations General Assembly in New York.

Mr Kenyatta, who arrived in New York on Friday morning and was received by Kenyas envoy to the UN Macharia Kamau, was scheduled to deli...

Three Kenyans were killed and one seriously injured on Thursday in a stampede during a Hajj pilgrimage near the holy city of Mecca, Saudi Arabia, the Foreign Affairs Ministry has confirmed.

Karanja Kibicho, the ministrys Principal Secretary, has said that not all...

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DIASPORA NEWS | Mwakilishi.com

Jews in New York City – Wikipedia, the free encyclopedia

Posted By on October 24, 2015

The first Jewish settlement in what became the United States was in Dutch New Amsterdam, which is now known as New York City. Since then, Jews have settled in New York City in large numbers. As of 2014[update], there are 1.5 million Jews in New York City.

As of 2014[update], about 1,757,000 New York state residents, or about 9% of the residents of the state, were Jewish.[1]

The Census Bureau estimated the total NYC population at 8,336,697 in 2012; thus, assuming the figures in the table above are correct, Jews were 18.4% of the City's population in 2012. Other sources, like the source that estimated that there were just 972,000 Ashkenazim in New York City in 2002, put the number at much lower. There are approximately 1.5 million Jews (as of 2001) in the New York metropolitan area, making it the second largest Jewish community in the world, after the Tel Aviv Metropolitan Area in Israel (however, Tel Aviv proper has a smaller population of Jews than New York City proper, making New York City the largest community of Jews in the world). New York City's Jewish population is more than Chicago's, Philadelphia's, San Francisco's, and Washington, D.C.'s combined Jewish populations.[4]

The number of Jews in New York City soared throughout the beginning of the 20th century and reached a peak of 2 million in the 1950s, when Jews constituted one-quarter of the city's population. New York City's Jewish population then began to decline because of low fertility rates and migration to suburbs and other states, particularly California and Florida. A new wave of Ashkenazi and Bukharian Jewish immigrants from the former Soviet Union began arriving in the 1980s and 1990s. Sephardic Jews, including Syrian Jews and other Jews of non-European origin, have also lived in New York City since the late 19th century. Many Jews, including the newer immigrants, have settled in Queens, south Brooklyn, and the Bronx, where at present most live in middle-class neighborhoods. The number of Jews is especially high in Brooklyn, where 561,000 residentsone out of four inhabitantsis Jewish.[5][6] As of 2012[update], there are 1.1 million Jews in New York City.[7]Borough Park known for its large Orthodox Jewish population, had 27.9 births per 1,000 residents in 2015, making it the neighborhood with the city's highest birth rate.[8]

In 2002, an estimated 972,000 Ashkenazic Jews lived in New York City and constituted about 12% of the city's population. New York City is also home to the world headquarters of the Chabad, Bobover, and Satmar branches of Hasidism, and other traditional orthodox branches of Judaism. While three-quarters of New York Jews do not consider themselves religiously observant, the Orthodox community is rapidly growing due to the high birthrates of Hasidic Jews, while the numbers of Conservative and Reform Jews are declining.

Organizations such as The Agudath Israel of America, The Orthodox Union, Chabad and The Rohr Jewish Learning Institute have their headquarters in New York.

The first significant group of Jews to come to New York, then the colony New Amsterdam, came in September 1654 as refugees from Recife, Brazil. Portugal had just re-conquered what is now known of the Brazilian State of Pernambuco from the Netherlands, and the Sephardi Jews there promptly fled. Most went to Amsterdam, but 23 headed for New Amsterdam instead. They were greeted by some Ashkenazim who had preceded them by just a few weeks. Governor Peter Stuyvesant was at first unwilling to accept them but succumbed to pressure from the Dutch West India Companyitself pressed by Jewish stockholdersto let them remain. Nevertheless, he imposed numerous restrictions and taxes on his Jewish subjects. Eventually, many of these Jews left.[9]

When the British took the colony from the Dutch in 1664, the only Jewish name on the requisite oath of loyalty given to residents was Asser Levy. This is the only record of a Jewish presence at the time, until 1680 when some of Levy's relatives arrived from Amsterdam shortly before he died.[9]

The first synagogue, the Sephardi Congregation Shearith Israel, was established in 1682, but it did not get its own building until 1730. Over time, the synagogue became dominant in Jewish life, organizing social services and mandating affiliation for all New York Jews.[9] Even though by 1720 Ashkenazim outnumbered Sephardim,[10] the Sephardi customs were retained.[9]

An influx of German and Polish Jews followed the Napoleonic Wars in Europe. The increasing number of Ashkenazim led to the founding of the city's second synagogue, B'nai Jeshurun, in 1825. Several others followed in rapid succession, including the first Polish one, Congregation Shaare Zedek, in 1839. In 1845, the first Reform temple, Congregation Emanu-El of New York opened.[11]

By this time numerous communal aid societies were formed. These were usually quite small, and a single synagogue might be associated with more than a few such organizations. Two of the most important of these merged in 1859 to form the Hebrew Benevolent and Orphan Asylum Society[11] (Jewish orphanages were constructed on 77th Street near 3rd Avenue and another in Brooklyn). In 1852 the "Jews' Hospital" (renamed in 1871 Mount Sinai Hospital), which would one day be considered one of the best in the country,[12] was established.[11]

The thirty five years beginning 1881 experienced the largest wave of immigration to the United States ever. Following the assassination of Alexander II of Russia, for which many blamed "the Jews",[13] there was a vast increase in anti-Jewish pogroms there possibly with the support of the government and numerous anti-Jewish laws were passed. The result was that over two million Jews emigrated to America,[14]:3645 more than a million of them to New York.[15]:1076

These immigrants tended to be young and relatively irreligious, and were generally skilled especially in the clothing industry,[16]:2534 which would soon dominate New York's economy,.[17] By the end of the nineteenth century, Jews "dominated related fields such as the fur trade."[16]:254

The German Jews, who were often wealthy by this time, did not much appreciate the eastern European arrivals, and moved to uptown Manhattan en masse, away from the Lower East Side where most of the immigrants settled.[14]:3702 Still, many of these immigrants worked in factories owned by the first class of Jews.[10]

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Jews in New York City - Wikipedia, the free encyclopedia

Center for Jewish History Visit the Center

Posted By on October 24, 2015

Sunday, 11:00am - 5:00pm Monday and Wednesday, 9:30am - 8:00pm Tuesday and Thursday, 9:30am - 5:00pm Friday: 9:30am - 4:00pm.

* Free Gallery Spaces do not include the Yeshiva University Museum exhibits

Monday, Free 5:00pm - 8:00pm Sunday, Tuesday, Thursday 11:00am - 5:00pm Wednesday, 11:00am - 8:00pm (Free 5:00pm - 8:00pm) Friday, Free 11:00am - 2:30pm

Collections are available during the following open hours:*Sunday 11am - 4pm (YIVO Institute for Jewish Research Archives closed) ** Monday 9:30am - 7:30pm *** Tuesday - Thursday 9:30am - 5:30pm *** Friday 9:30am - 1:30pm (YIVO Institute for Jewish Research Archives closed)

* Monday-Thursday, last call for paging is 4:00pm. Friday, last call for paging is 12:00pm. ** Requests for Sunday usage must be received by 4:00pm on the preceding Thursday. *** YIVO Institute for Jewish Research archives are available until 5:00pm only.

Sunday 11am - 4pm Monday, 9:30am - 7:30pm Tuesday - Thursday, 9:30am - 5:30pm Friday 9:30am - 1:30pm

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For a list of Center staff and contact information, please click here.

All coats, cameras, and bags must be checked. Please plan accordingly.

The Center for Jewish History is closed on Saturday, all major Jewish holidays, and all major national holidays.

Please feel free to contact us at (212) 294-8301 for more information.

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Center for Jewish History Visit the Center

Jewish History | Pathways

Posted By on October 24, 2015

Summary

At mention of the word "history," most people break out in a cold sweat. They remember back to high school where history was the memorization of names, dates, places and events -- necessary only for exams and then promptly forgotten afterwards.

The Crash Course in Jewish History is anything but. It makes history relevant interesting and dynamic. And it provides an overview and understanding of the central themes and events of 4,000 years of Jewish history.

The Jewish people are arguably the oldest surviving people on Earth, and because they have been spread out throughout the world, when we learn Jewish history, it's a great framework for world history, too.

Each of the 68 segments features a dynamic essay, plus a 3-minute video presentation. The essays can be read online, or printed in a beautiful PDF format.

This course also has interactive online testing. When you register, all your test results are stored in your personal online account, so you can track your progress as you study the material.

Benefits and features:

Do you want a solid grasp of Jewish history? Crash Course in Jewish History will get you there.

Rabbi Ken Spiro

Rabbi Spiro is a Senior Lecturer and Researcher for Aish HaTorah's Discovery Seminar, known for his ability to explain deep concepts with wit and clarity. In addition, he is a licensed tour guide from the Israel Ministry of Tourism. Rabbi Spiro graduated from Vassar College with a BA in Russian Language and Literature, and did graduate studies at the Pushkin Institute in Moscow. He has an MA in History from the Vermont College of Norwich University, and Rabbinic Ordination from Yeshivat Aish HaTorah in Jerusalem. He has appeared on numerous radio and television programs, and is the author of WorldPerfect - The Jewish Impact on Civilization. Rabbi Spiro lives in Israel with his wife and five children.

PART I: A MAN A FAMILY A NATION

PART II: LAND OF MILK AND HONEY

PART III: ADRIFT AMID THE EMPIRES

PART IV: IN EXILE

PART V: THE LONG ROAD HOME

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Jewish History | Pathways

Jewish History | History

Posted By on October 24, 2015

The Department of History offers graduate programs in early modern and modern Jewish history leading to both the MA and Ph.D. degrees. Graduate students participate in reading seminars in their major and minor fields within Jewish history, and in thematic seminars.

New Synagogue in London, 1850, from "The Jewish World" (Kedourie, Harrison House, New York 1979)

Graduate students benefit from the enormous breadth of expertise and interests of the Ohio State history faculty, including specialists in the ancient near east, medieval Islam, twentieth century Jewish intellectual life, Nazi science and U.S.-Israeli diplomatic relations. In addition, Jewish history faculty and students are part of the Melton Center for Jewish Studies, one of the largest and most diverse Jewish studies programs in the country. The Melton Center also offers funding for graduate students over and above what is available through the Department of History.

Professor Emeritus Alan Beyerchen teaches and researches in nineteenth and twentieth century German history. His graduate students have completed dissertations on a variety of topics in cultural, socio-economic and political history. He is personally interested in cultural history. His research focuses on the relationships among science, technology, and modern values as reflected in the economic and political developments of nineteenth- and twentieth-century Germany.

Professor Emeritus Carole Fink Professor Fink has been a section editor of the AHA Guide to Historical Literature as well as of Peace/Mir: An Anthology of Historical Perspectives to War. She teaches courses in 19th and 20th century European international history, Europe Since 1945, and European Historiography. Her current research is on German Ostpolitik after 1966 and German-Israeli relations in the 1960s as well as on refugee problems during the 1920s and 1930s.

Professor Daniel Frank (NELC) is Coordinator of OSU's Hebrew language program. Dr. Frank's primary field of research is the history, literature, and doctrines of the Karaites, an ancient Jewish sect which does not accept the authority of the Talmud. His other areas of expertise include medieval Jewish history, literature, and culture especially Judeo-Arabic literature and biblical exegesis.

Professor Matt Goldish specializes in early modern Jewish history, messianism and Sephardic studies. Professor Goldish has published Judaism in the Theology of Sir Issac Newton (Dordrecht: Kluwer-- International Archives of the History of Ideas, 1998), The Sabbatean Prophets (Cambridge, Mass.: Harvard University Press, 2004), and several edited collections, as well as articles and book reviews. Professor Goldish is active as an invited lecturer in various academic and community environments.

Professor Jane Hathaway is an expert on the Ottoman Empire before the 19th century, and more particularly Egypt and Yemen. She has published two books: The Politics of Households in Ottoman Egypt: The Rise of the Qazdaglis, and A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen, which won the 2005 Ohio Academy of History Outstanding Publication Award.

Professor Robin Judd teaches courses and seminars on modern Jewish history, German Jewry, gender studies and confessional conflict. Professor Judd has won several prestigious fellowships. She has presented conference papers in the United States, Europe, and Israel. Professor Judd is currently working on We Jews Who Feel Most German: Religion & Modern German Jewish Life 1043-1933.

Assistant Professor Alex Kayeresearches Jewish intellectual history and the study of Israel. His current research focuses on the legal philosophy of religious Zionists in the twentieth century, showing how they configured the relationship between state power and traditional Jewish law, often drawing on trends in European and American legal philosophy. His work contributes to the intellectual and cultural history of Judaism; explores the relationships among law, religion, and politics; and interrogates the distinction between the religious and the secular.

Professor Sam Meier (NELC) serves as adjunct professor of History, where he teaches the both the History of ancient Israel and History of the Second Commonwealth. Dr. Meier is the Coordinator of the Hebrew Program at The Ohio State University. He is presently engaged in research in the Deuteronomistic History and prophecy in ancient Israel. He has a courtesy appointment in the Department of History.

Painting by C.W. Eckersberg, 1818, from "The Jewish World" (Kedourie, Harrison House, New York 1979)

Algerian synagogue, 1830s, from "The Jewish World" (Kedourie, Harrison House, New York 1979)

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