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Holocaust – Conservapedia

Posted By on October 19, 2015

The Holocaust was systematic destruction by the Nazis of Jewish culture, society, and, in die Endlsung (the Final Solution), the lives of all Jews, 1933-1945. Before Hitler and the Nazis came to power in 1933, they demonized the Jews as subhuman and the cause of all Germany's troubles. Once in power, the Nazis first removed the Jews from power and prestige, initially by gun control[1]; from 1938-41 they imposed severe restrictions on Jews in Germany (many of whom fled). The killing started in 1941, as the SS under Heinrich Himmler systematically rounded up all the Jews the Nazis could find, and killed about 6 million in extermination camps. Millions of non-Jews were killed in separate Nazi operations.

The Holocaust was known but downplayed between 1945-1960, but since 1960 has become one of the central memories and horrors of World War II, shaping policies by and towards Israel and profoundly shaping the modern conceptions of guilt and evil.

Hatred of the Jews has a long history all over Europe, but the modern forms of antisemitism emerged in the 19th century as a new spirit of nationalism allowed some Germans to sharply differentiate themselves from the Jews, a cultural subgroup that was well integrated into German society. By the end of the century, ant-semitic politicians and organized movements had emerged. Antisemitism was muted during World War I, but exploded in 1919 as the defeated war veterans looked about for someone to blame for the national disgrace.

The Nazi party emerged among veterans in the early 1920s, with a violent attack on Jews as Adolf Hitler's central theme. After years of struggling to push their ideology into the masses through propaganda and violence, the Nazi Party in Germany came to power in January 1933, with Hitler as Chancellor, with his ideology firmly entrenched within the party. In his book Mein Kampf, Hitler expounded on the idea that the Aryan race, of which he was a part, was the so-called master race, and had a moral right and duty to subjugate the world; in the way stood the untermenschen (sub-humans), which, according to the Nazis, were meant to serve the master race as slaves. At the very bottom were the Jews, who were depicted as an evil race bent on world domination.

The Nazis violently hated all the Jews and everything they stood for. They worked relentlessly toward the goal of removing all possible Jewish influences. Starting in the 1920s (when they were a small party) with a violently anti-Semitic rhetoric that blamed Jews for all the problems of Germany and the modern world, the Nazis defined Jews as a permanent race that would never change and could never be improved. The Nazis also strongly disliked Christianity as being too Jewish. Their goal was to return to a pre-Christian, all-Aryan (imaginary) world.

The Nazi goal was first to remove all Jewish influence, then deport all Jews from Europe.

The second stage of Nazi policy concerning Jews, from 1933 to 1938, when Hitler was dictator in a peacetime Germany, involved the removal of Jews from all public office. The Nazis encouraged the Jews to leave and half of the Jewish population in Germany did so (including famous scientist Albert Einstein and the teenaged Henry Kissinger). The Nazis opened Dachau and other concentration camps to punish thousands of their political enemiesincluding many Jews. About 1,000 Jews were murdered in concentration camps inside Germany before 1939; these were distinct from the killing camps that were opened in 1942 in Poland.

Jewish businesses began feeling the effects of a boycott that began on April 1, 1933, followed by the dismissal of Jewish civil service workers, judges, and university professors a week later. On May 10, some ten days after laws were enacted which prevented Jewish children from attending public schools except by quota, thousands of university students and professors stormed bookstores and libraries to remove books they deemed un-Germanic and opposed to Nazi teachings, throwing them into public bonfires. The Nuremberg Laws were enacted in 1935, which revoked German citizenship from Jews as well as declaring the marriage between a Jew and a German illegal. By 1938, the political and economic foundations of German Jewry were completely decimated.

Stage three, from 1938 to 1941, involved increasingly severe and humiliating restrictions for Jews. Kristallnacht in November 1938 was a systematic violent attack on all synagogues. World public opinion grew hostile to the Nazi actions, who; they responded by supporting pro-Nazi, anti-Semitic political movements in France and other countries, including the German-American Bund. After invading Poland in 1939, the Nazis forced two million Jews into a few ghettos with below-starvation food allotments. Before the war plans were made to start deporting Jews from Germany. The war meant Nazi control of millions of Jews in the east and occupied west as well, and deportation became impossible. That left extermination as the Nazi plan.

On November 7, 1938, Herschel Grynszpan, a German Jew living in Paris and upset over his familys forced deportation to Poland, shot the third secretary (Ernst vom Rath) to the German ambassador in France, who died two days later. His assassination touched off a wave of riots on November 9, seemingly at the behest of the Nazi minister of propaganda, Joseph Goebbels, but this was expanded and organized better with the issuing of orders by the head of the S.S., Reinhard Heydrich, later that evening, who specified that S.S. and S.A. units in various cities would march out with sledgehammers against Jewish homes, businesses, and synagogues - but in civilian clothes only (to symbolize the righteous anger of the German people). Business could not be looted, as the property inside was deemed property of the state; Jewish property near German shops and homes could not be burned, but smashed; and many Jewish males, particularly the wealthy, were subject to arrest. Over 35,000 men were arrested that night, and according to figures released by Heydrich the total number of arrests exceeded 100,000; 815 Jewish businesses were destroyed, 191 synagogues were destroyed or demolished, and over 2,000 were dead. By the end of the week local jails as well as the new Buchenwald and Dachau concentration camps were quickly filled. The Jews were declared responsible for the damages done to their property and ordered to pay the staggering sum of one billion Reichmarks.

The sidewalks were littered with shards of the expensive storefront glass that was preferred for shops in Germany and neighboring Austria, which was called Kristallglas for its high-quality. The amount of glass left behind gave the incident its name: Kristallnacht (Crystal Night), or the Night of Broken Glass.

When World War II began in the fall of 1939, Jews in Germany were completely marginalized. They could not own property, use parks, associate with Germans, enter a library or museum, work in any professional field or engage in business, nor could their children attend public schools. Public transportation was forbidden to them in 1941, and the wearing of the yellow Star of David badge on their clothing became mandatory. They were also, prior to September 1, forced to migrate from countries and territories which had come under Hitlers wing (the Rhineland, Austria, the Sudetenland), with many being deported to Poland.

By September 21, 1939, Poland was now the General Government protectorate under former lawyer Hans Frank, and on that day Heydrich ordered the establishment of Judenrates (Jewish councils) which comprised 24 men - political leaders and rabbis and whose personal responsibility was to carry out, to the letter, all German orders. This would include supplying people for work details, usually mundane tasks like digging ditches to amuse their Nazi overlords. Later, they were required to supply thousands of people a day for the work camps of Treblinka, Sobibor, Belzec, and new one under construction near the town of Oswiecim, which the Germans called Auschwitz.

Thousands, nearly 30% of the total population of Warsaw, were crammed into just over 2% of the citys total land, a density of 200,000 people per square mile. Disease and malnutrition would take its toll, but for the German overlords this was a minor inconvenience. The ghetto was a temporary place to hold all of Europes Jews until a final solution was determined, and when the Nazis attacked its ally, the Soviet Union, in June 1941, the killing began in earnest.

The Germans did not generally commit atrocities against Allied soldiers in the West in 1940, with one major exception. About 40,000 black African combat troops in the French army became targets of Nazi wrath. Elite German units, acting on the own in accord with longstanding racial hatred of Africans, shot about 1500 to 3000 black soldiers in French uniforms after they had surrendered.[2]

Stage 4 began when the Germans invaded the Soviet Union in June 1941. All Russian Jews were assumed to be Communist agents and large scale killing of political enemies began in Poland. Special units of the SS, the Security Police, and the Security Service (Einsatzgruppen der Sicherheitspolizei und des SD, Einsatz- and Sonderkommandos) not only massacred large numbers of Jews, but routinely included handicapped persons in open-air mass shootings. Seven of the Einsatzgruppen rounded up and shot many Polish Catholic priests, intellectuals, and political leaders. Another five units (with 3,000 men) followed the Red Army and executed Communist commissars and partisans, and about 600,000 Russian Jews.

Alongside the German Army were special mobile units whose job it was to locate and kill Jews, Gypsies, Soviets commissars, and others deemed unfit in the areas controlled by the army. These Einsatzgruppen (special units) were also aided by local populations who felt the Germans had relieved them of Soviet occupation as well as sharing a hatred for Jews and other minorities. Making no difference between young or old, male or female, the Einsatzgruppen killed 70,000 Jews at Ponary, near Vilnius, Lithuania; 33,771 Jews were machine-gunned in a ravine known as Babi Yar near Kiev, Ukraine, between September 28-29, 1941 [3]; 9,000 Jews were killed at the Ninth Fort at Kaunas, Lithuania, on October 28, of which half of the dead were children. On November 30 in the Rumbula Forest outside of Riga, Latvia, between 25,000-28,000 were killed.

By mid-1941, the Ukrainian SSR had the largest population of Jews in Europe. The addition of the eastern provinces of Poland in late 1939 as well as the seizure of sections of Romanian territory in June 1940 led to some 2.7 million Jews living within the borders of the newly enlarged republic. About 85% lived in cities. By 1944, 1.6 million of these Jews had died at the hands of the Germans and their allies and auxiliaries. Unlike the majority of the Holocaust's later victims who died in the industrialized mass murder of the death camps, the overwhelming bulk of Ukraine's Jews died in mass shootings during the initial stages of the war.

The killings were done in first and second waves, with the bodies buried in mass graves. When the Soviets threatened and carried out counter-offensives to reclaim lost territory, special units made up of concentration camp inmates (sonderkomandos) would return to the sites, dig up the bodies, and burn them in mass pyres, destroying the evidence of their crimes. The number of individual persons killed by the Einsatzgruppen has been estimated at a bare minimum of one million.

Stage 5 began at The Wannsee Conference in January 1942 began stage five of Nazi power; it was then that when top Nazis decided on a Final Solution to round up and secretly execute all the Jews of Europe. Killing centers were opened in Poland, and thousands of trainloads of Jews were transported there. Jews were gassed immediately upon arrival. Over three million Jews (and numbers of gypsies and other hated groups) were murdered, mostly in 19421943.

On January 20, 1942 at a villa near Berlin named Wannsee a conference was convened by Heydrich to implement methods and ideas for a "final solution to the Jewish question" (die Endlsung der Judenfrage). At the conference were fifteen men, among them Heydrichs head of Jewish affairs, Adolf Eichmann, who would be instrumental in providing the logistical plans for removing the Jews to the camps. The men represented government agencies, such as the Gestapo, the Race and Resettlement Office, the S.S., as well as a representative from the General Government in Poland. As Heydrich himself explained near the beginning of the conference, ideas were in play on relocating Jews:

The minutes of the meeting were kept, but had been edited by Heydrich. The language it contains euphemisms in place of what was really said. Evacuation of Jews to the east and resettlement meant relocation to the concentration and extermination camps in Poland; special handling regarded the killing of Jews, either through slave labor in which the Jew was worked to death, or being killed immediately on arrival. The final solution was put into practice within a few months of the conference, as the bullets of the machine guns and the exhaust of carbon monoxide were replaced by the more efficient killing methods installed in the first gas chambers.

Stage 6 arrived when the Soviet armies overran the Polish camps in 194445 and, liberated the survivors.

But the killing continued unabated, even to the last week of the war. As territory was regained by Soviet forces, the death camps were evacuated of survivors and destroyed as much as possible in a futile attempt to hide the evidence. The survivors were moved west into Germany, usually in hellish death marches, and interned in concentration camps where death still awaited them; such killing by the S.S. took priority over military matters at times.

In all, six million Jews were murdered; most of the 300,000 survivors emigrated to the United States or Israel.

Analytically, the people involved in the Holocaust can be divided into the following groups:

Millions were victimized by the Nazi regime during the Holocaust. The Jews were always the principal targets; Anne Frank in the Netherlands was the most famous victim. However, the Nazis also systematically hunted down and murdered the Roma people (Gypsies). They also targeted special enemies, including Communist activists, Jehovahs Witnesses, homosexuals, and people with disabilities. The last group was the target of euthanasia programs carried out in German hospitals in 19391941. Some of these programs were stopped when German Christian leaders mobilized public opinion against them.

Under the guidance of an all-powerful fhrer (Hitler), the Nazis believed fervently in force, violence, and terror as their best weapons. The most fanatical Nazis joined the SS, which carried out most of the executions. The Final Solution was directed by Heinrich Himmler, commander of the SS and Minister of the Interior. His top aide was Reinhard Heydrich, head of the Gestapo and, after 1939, of all the secret police agencies grouped into the RSHA; he was assassinated by Czech commandos with British help in 1942. Adolf Eichmann was the senior SS bureaucrat in charge of handling deportation and transportation. However, regular German army police units also systematically killed large numbers of civilians and POWs on the Eastern Front.[3]

In the early years of Nazi Germany concentration camps were built with the expressed purpose of housing political prisoners; this was quickly expanded to Jews and other people the Nazis considered undesirable. But by 1942 new camps were built in eastern Poland as death camps; the victims, once targeted by the Einsatzgruppen coming to them, had been rounded up by units of the Army and Waffen S.S., and forced to travel to their own destruction. The victims were packed tightly into cattle cars - so tight in fact that many would die standing up and transported by rail to the new extermination camps of Chelmno, Treblinka, Sobibor, Majdanek, and Belzec. The camps were essentially factories which specialized in death, making the process from arrival to counting to shower to disposal coldly efficient.

As they arrived the victims were divided in two: those fit for work, usually young to middle aged men, or possessed a special skill needed in the camp, and the remainder sent for delousing in the showers. Deceived to the end, the showers was actually a sealed room in which a chemical tablet known as Zyklon B was dropped through a hole in the ceiling. The cyanide-based vapors would kill the entire room within minutes; within thirty, the room was emptied by the sonderkomandos, cleaned, and ready for another group of victims.

The "Operation Reinhardt" camps (Chelmno, Sobibor, Majdanek and Belzec, used a different execution method; the gas chambers were pumped full of carbon monoxide generated by gasoline engines from captured Soviet tanks. At these camps all arrivals were gassed, as the camps were pure extermination facilities with no attached work camps.

Of the death camps, the one at Osweicim, Poland - Auschwitz - was perhaps the most notorious. Auschwitz was three camps: a prisoner-of-war camp (Auschwitz I), a slave-labour camp (Auschwitz IIIBuna-Monowitz) and the extermination camp (Auschwitz IIBirkenau). The arrivals would disembark the trains at Auschwitz II, where the old, handicapped, infirm, sick, and pregnant women would face a German doctor (among them the notorious Joseph Mengele) in the selektion, where a flick of a thumb could mean the difference between slave labor in the nearby factory run by I.G. Farben (which took advantage of the forced labor by investing some 700 million Reichsmarks in the project), or to their immediate deaths. Those selected for labor would be worked to death by a combination of hard labor and inadequate food and medical care; a second selektion of their numbers, if they had survived, would mean a trip to the gas chambers.

In recent years much controversy has arisen over when President Franklin D. Roosevelt learned what about the Nazis, and what he did or did not do. Switzerland was neutral and accepted in some refugees, but it also made large profits by trading and banking with Germany. The Swiss were forced in the 1990s to make reparation payments.

In rounding up Jews the Nazis sometimes had the enthusiastic cooperation of pro-Nazi governments (as in France and Slovakia). A few countries, including Italy and Hungary, tried to stall the Nazis, but the Germans took power directly and seized the Jews. Only Bulgaria and Denmark were largely successful in protecting their Jews.

Resistance took many forms, from individual acts to hundreds of examples of organized, armed resistance. The most famous episode was the month-long uprising of 60,000 remaining Jews in the Warsaw Ghetto in April 1943. At the Sobibor death camp, an uprising in October 1943 allowed 600 prisoners to escape.

Jews stood virtually alone against the Nazi war machine and those who collaborated with them, receiving no aid or assistance from outside, as well as having no access to arms with which to defend themselves. Further, the Nazis took great care to prevent their victims from knowing their true plans right up to the moment of their deaths; at Babi Yar many had believed they were being transported to a family work camp right up to the point of standing before their own mass grave. There was also the fear of reprisals against large numbers of Jews within the ghettos, which also prevented resistance. But word of the unbelievable atrocities of the death camps filtered into places like Warsaw, and as the trains were leaving packed with Jews many saw that resistance was preferable to the death that awaited them.

Nine months after the Warsaw deportations had commenced, and after confirmation that their destination was the Treblinka extermination camp, 24-year-old Mordecai Anielewicz and his Jewish Resistance began the Warsaw Ghetto Uprising on April 19, 1943, which lasted just over a month.

Dietrich Bonhoeffer was a Christian pastor and theologian who was opposed to the goings on in Germany. He was involved in the German Resistance and took part in a plan to assassinate Hitler. This led to his capture and eventual execution, under Hitler's order, at Flossenbrg concentration camp on April 9, 1945.

Jews fought alongside partisans elsewhere in France, the Balkans, and Soviet Russia during the last three years of the war. Uprisings also occurred in two of the death camps, Treblinka and Sobibor; the latter was closed as a result and the site razed to hide the evidence.

In a unique case of resistance, the Jews of Denmark were almost entirely saved by the good will of their neighbors. The Danish government had arranged a system by which they maintained control of the government except for foreign affairs. This allowed the Jews of Denmark to live unmolested for several years. When the Nazis did move to deport the Jews in 1943 the Danish Government resigned in protest. The Danish people began a process of evacuating all of the Jews, en masse, to Sweden. The universities closed so students could assist the evacuation, congregations were urged to help, and the fishing fleets helped to evacuate the Jews by sea. In the end only 500 Danish Jews were captured and placed in Theresienstadt where they remained until the end of the war thanks in part to the continued attentions of the Danish people.[4]

Rescuers hid potential victims as best they could; the tragic story of Anne Frank is the most famous. The pope helped protect some Italian Jews; it is still being debated whether or not he could have done much more. The most famous rescuer was Oskar Schindler; Schindlers List the movie is a tells the true story about of how he saved 1,100 Jews from the Nazis by setting up factories that produced defective munitions.[5].

In territory occupied by the Germans the situation was bleak for Jews. Their allies were few and resources were meager. Despite this, many put their lives on the line to provide aid and comfort, as well as putting them in hiding or through a network of underground units to get them to safety. In Poland it was punishable by death to aid Jews, yet a council for the aid of Jews known as the Zegota rescued about 5,000 men, women, and children, providing hiding places and forged identity papers. A similar number was hidden by French Huguenots in the little town of Le Chamblon-sur-Lignon.

Although criticized by many for his silence about the Nazi persecution of the Jews, Pope Pius XII hid several hundred inside the Vatican, away from Mussolini and German occupiers and quietly worked behind the scenes to do what they could. The Vatican estimates they were able to save upwards of 150,000 Jews during this horrible time. For those who say the Vatican should have done more to save Jews, it should be noted that they weren't even able to stop the killing of Polish Catholics, of whom more than a million lost their lives, so how could they stop the killing of Jews?

Swedish diplomat Raoul Wallenburg, in an attempt to save the last remaining Jews in Hungary, arrived in Budapest on July 9, 1944, and working with neutral diplomats and the Vatican, secured the release of several thousand; his efforts at the rescue of Jews would total well over 100,000 by wars end, including Tom Lantos, a survivor who became a powerful member of the U.S. Congress.

A Nazi businessman who took advantage of the slave labor conditions to make a personal profit, Oskar Schindler, would use that profit to bribe camp guards and Nazi officials at the Plazow camp to ensure that the workers he had grown to love and admire would survive the end of the war; among the individuals he played cat and mouse with for their lives was the camp's commandant, Amon Goeth, a sadistic man who shot Jews for target practice from his villa and tortured a captured escapee by shooting the prisoners around him. These men and women, who hid Jews out of a sense of common humanity, would not be forgotten: the state of Israel would recognize them with honorary citizenship several years later.

The Allies liberated the concentration camps in 1945 but the question remains as to whether they could have bombed the camps or otherwise stopped the Final Solution.

The survivors of the Final Solution were very quiet about their experiences until about 1961, when Adolf Eichmann was captured in South America by Israel, tried in Jerusalem, and executed. Since then the Holocaust has become recognized as the most horrible episode of the twentieth20th century, and it has been analyzed in numerous with many books, courses, museums, and movies. The most important museums are Yad Vashem in Jerusalem, the Holocaust Museum in Washington, and the Museum of Tolerance in Los Angeles.

Jews were not the only victims of Nazi persecution. [6] Members of unions, members of the Social Democratic Party, and political dissidents were also sent to the camps; indeed they were among the first ones incarcerated immediately following Hitlers appointment as chancellor. Some 20,000 Jehovah's Witnesses also were rounded up and sent to the camps, primarily because of refusal to register for the draft, swear allegiance to the state, or give the Heil Hitler greeting. Homosexuals were arrested; they were forced to wear a pink triangle on their prison garments; and sent to the camps. Gypsies as well were rounded up and imprisoned, and like the Jews, were deliberately marked for killing.

The mentally retarded, the disabled, and the insane were selected for the T-4 Program, which was created in 1939. Dubbed useless eaters by S.S. general Ernst Kaltenbrunner, these people were murdered as part of a euthanasia campaign, usually by placing them in a special room where a vehicles engine provided the carbon monoxide gas that flowed in through a hose in a wall.

Following the outbreak of World War II in Poland, the Nazis killed Polish intelligentsia in territories under their control, politicians, priests, and anyone else deemed part of a Polish leadership; the remainder were deemed slaves to serve their new masters; many were forced to perform hard labor, while many of the children who happened to look Aryan were kidnapped and raised as Germans in German households.

The number of Jews put to death were staggering. Beginning in the summer of 1942 a bare minimum of 960,000 were believed killed at Auschwitz during its three years in operation. At Treblinka, between 750,000-900,000 Jews were killed within 17 months, considering the staff and guards there numbered 120. 600,000 Jews died at Belzac within 10 months by a staff numbering 104. In the eighteen months of its operation, Sobibor killed 250,000.

More than nine million people were discovered by the Allies to have been displaced throughout the European Theater of the war; of these, six million were returned to their native lands. One million refused, citing either a fear of communist persecution or a fear of being discovered to have collaborated with the enemy. The remainder, more than three and a half million Jews, had nothing. For these survivors, life after the war meant searching for loved ones, as well as recovering from the severe effects of malnutrition and disease at the hands of the Nazis.

As to the future of finding homes for the surviving Jews, that was solved in part by both covert and well-publicized efforts to pressure Great Britain into relinquishing control of Palestine for the purpose of a Jewish homeland, as well as the relaxing of American immigration laws in 1948 which allowed a large influx of Jewish refugees. So shocking was the Holocaust to the Jewish mindset that it caused a determination of survivors to speed the creation of the State of Israel in May, 1948, vowing that a repeat of the Holocaust, as well as previous pogroms against the Jews in the past, would not happen again. Since 1948, Israel has fought in four major wars against their neighbors bent on eradicating it, and each time Israel has emerged victorious.

The Allies were just as shocked over the conditions which prevailed at the Nazi death camps, and set up military tribunals as a result. The most famous was the Nrnberg Trials, taking place 1945-1946 near the site of the Nazi mass rallies. For the first time in history, an international tribunal would try the 22 major living Nazis for crimes against humanity; all but one would be found guilty, and more than half would suffer death by hanging.

Hitler and Goebbels committed suicide as the Russians were capturing Berlin. Himmler was captured in 1945 and committed suicide before his war crimes trial began. The main war criminals were tried at the International War Crimes Tribunals at Nuremburg in 19451947, and at smaller trials throughout Europe. The Holocaust was mentioned at the trials, but the major allegation against defendants was the systematic planning of an unjust war.[7] Many Nazis fled justice, reaching Argentina or other dispant locations. Adolf Eichmann, a chief architect of the Holocaust, was captured while hiding in Argentina under an assumed name, brought to Israel, and put on trial in 1961. He was found guilty, and suffered the first and only death penalty carried out in Israels history. Other Nazis would eventually be brought to trial: Klaus Barbie, the Butcher of Lyon, was tried in France in 1987, as well as Maurice Papon a decade later for collaborating with the Nazis. These trials brought to new generations an awareness of the Holocaust.

The word Holocaust comes from the Greek word holokaustos (holos: complete, and kaustos: a sacrificial or burnt offering to a god); the Hebrew words Sho'ah (Catastrophe) and Hurban (destruction)[8] were also used, and and survivors have used both to refer to what seemed to be the complete and utter destruction of the Jewish people at the hands of the Nazis, specifically in the crematoria of the extermination camps built for that purpose. Many victims have taken offense to the term Holocaust because of the meaning of the word. The term Sho'ah has become the preferred term in some parts of the world[9]

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Holocaust - Conservapedia

Education & Outreach HOLOCAUST EDUCATION

Posted By on October 19, 2015

The Holocaust is woven into the very existence of those who lived during that time some seven decades ago. Today, young peoples knowledge of this horrific chapter of history is limited by educators choices in planning their classroom curriculum. Although the mandate of Never Again has proved difficult to achieve, the lessons of the Holocaust remain relevant and significant in the lives of youth, including the dangers of silence, the consequences of indifference, and the responsibility to protect the vulnerable.Through programs and curriculum, ADL helps educators bring these lessons to life for students.

ADL Holocaust Programs

Nearly 70 years after the end of World War II, awareness of the Holocaust is alarmingly low in many parts of the world. Even more disturbing is the percentage of people who have heard of the Holocaust but think it is either a myth or that the number of Jews who died has been greatly exaggerated. Learn more about this and other interesting facts found in the ADL GLobal 100 Index- a groundbreaking survey of 100 countries and the anti-Semitic attitudes around the world.

Read the Global Study

Echoes and Reflections provides middle and high school teachers with print and online resources that address academic standards in a comprehensive curriculum. The program integrates visual history testimony from Holocaust survivors and other witnesses and primary source materials into conveniently packaged lessons.

About Echoes and Reflections Resources

The 8th Annual Charlotte and Jacques Wolf Educators Conference on Echoes and Reflections was held July 13-17, 2015. Twenty-three educators convened from across the United States for a week of in-depth training on integrating Echoes and Reflections resources into their classrooms. Participants learned from Holocaust and genocide experts, survivors and other witnesses, and from one another

Learnabout Echoes and Reflections

Read more here:
Education & Outreach HOLOCAUST EDUCATION

FatahHamas conflict (200607) – Wikipedia, the free …

Posted By on October 18, 2015

The FatahHamas conflict (Arabic: an-Niz bayna Fata wa-ams), also referred to as the Palestinian Civil War (Arabic: al-arb al-Ahliyyah al-Filisnyyah), is the conflict between the two main Palestinian political parties, Fatah and Hamas, resulting in the split of the Palestinian Authority in 2007. The reconciliation process and unification of Hamas and Fatah administrations has not finalized as of September 2015.

The Palestinian Independent Commission for Citizens' Rights has found that more than 600 Palestinians were killed in the fighting from January 2006 to May 2007.[10] Dozens more were killed or executed in the following years as part of the conflict.

Tensions between Fatah and Hamas began to rise in 2005. After the Hamas' legislative victory in 2006, relations were marked by sporadic factional fighting. This became more intense after the two parties repeatedly failed to reach a deal to share government power, escalating in June 2007 and resulting in Hamas' takeover of Gaza. As of August 2007 the Palestinian Authority became split into two polities, each seeing itself as the true representative of the Palestinian people the Fatah-ruled Palestinian National Authority and the Hamas Government in Gaza.[11]

Tensions between Fatah and Hamas intensified after Hamas won the elections of 2006 and the international community increased the pressure on the Palestinian Authority. With the death of Yasser Arafat, the Palestinian Authority was left without a strong leader. Hamas won the 2006 legislative election. As a result of the Hamas led government's refusal to commit to nonviolence, recognition of the state of Israel, and acceptance of previous agreements, the states of Israel, the Quartet (United States, Russia, United Nations, and European Union), several Western states, and the Arab states imposed sanctions suspending all foreign aid. On 25 June 2006, militant groups conducted a cross-border raid into Israel. The Israeli response left Hamas with half its parliamentary bloc and its cabinet ministers in the West Bank in Israeli custody.[12]

The semi-constitutional and semi-presidential Basic Law gave President and Government a shared political power.[13][14] Fatah refused to co-operate with Hamas.[13][15] The powerful Fatah-backed President Abbas was supported by the international community and more or less tolerated by Israel. The Hamas-dominated Palestinian Authority and the parliament on the other hand were boycotted, and international financial aid was rendered via Abbas, bypassing the Palestinian Government.[14] Because Fatah and Hamas did not co-operate, the parliament became disfunctional and the PA became in financial distress.

Documents published in the Palestine Papers reveal that the British intelligence MI6 in 2004, helped draw up a security plan for Fatah-led Palestinian Authority. The plan mentioned as an objective, "encourage and enable the Palestinian Authority (PA) to fully meet its security obligations under Phase 1 of the Roadmap". It proposes a number of ways of "degrading the capabilities of rejectionists", naming Hamas, PIJ (Palestinian Islamic Jihad) and the al-Aqsa Brigades.[16] The plan was described by the Guardian as a "wide-ranging crackdown on Hamas".[17] The supposed plan for a Fatah counter-insurgence against Hamas backfired in June 2006, when Hamas won the 2006 elections.[18]

Several sources speak of considerable involvement by the US, Israel and Arab states, after Hamas announced the formation of its own security service, the Executive Force, which was denounced by Mahmoud Abbas as unconstitutional. The Presidential Guard of Mahmoud Abbas was enlarged and equipped, and its members trained by the US, Egypt and Jordan.[19][20][21][22][23] Also, a PLC council member for Hamas, Anwar Zaboun, believes that Mohammed Dahlan had a big plan to remove the roots of Hamas, the resistance, in Gaza and the West Bank.[24]

According to the IISS, the June 2007 escalation was triggered by Hamas' conviction that the PA's Presidential Guard, loyal to Mahmoud Abbas, was being positioned to take control of Gaza. The US had helped build up the Presidential Guard to 3,500 men since August 2006. The US committed $59 million for training and non-lethal equipment for the Presidential Guard, and persuaded Arab allies to fund the purchase of further weapons. Israel, too, allowed light arms to flow to members of the Presidential Guard. Jordan and Egypt hosted at least two battalions for training.[12]

Following the elections, Hamas announced the formation of its own security service, the Executive Force, appointing Jamal abu Samhadana, a prominent militant, at its head. Abbas had denounced the move as unconstitutional, saying that only the Palestinian president could command armed forces.[25]

The period from March to December 2006 was marked by tensions when Palestinian Authority commanders affiliated to Fatah refused to take orders from the Hamas-led Palestinian Authority government. Tensions further grew between the two Palestinian factions after they failed to reach a deal to share government power.

Facing the international sanctions, the Hamas-led Palestinian Authority depended on the import of large amounts of cash to pay its debts.[26] On 14 December 2006, Prime Minister Ismail Haniyeh, carrying tens of millions in donations, was denied by Israel entry to Gaza via the Rafah Border Crossing.[27] Angry Hamas militants stormed the post, which was manned by European monitors and Abbas' Presidential Guard, responsible for security there. After guards had fired at the Hamas militants, they took over the hall, firing shots into the air. A Hamas official tried to get the militants to disperse. Haniyeh had already cut short his trip due to mounting tensions between Hamas and rival faction Fatah, after three sons of a pro-Fatah security chief were killed days earlier.[26]

The same day, Haniyeh was allowed to return to Gaza without the money, but while crossing the border, his car was attacked by gunmen, killing one bodyguard. The at the time Fatah PLC member and former Fatah security chief Mohammed Dahlan was blamed for this apparent assassination attempt.[28] Peace activist Ellen Rosser also believes that it were Dahlan's men who tried to assassinate Haniyeh. [29] One of Haniyeh's sons was moderately wounded and his political adviser Ahmed Youssef was lightly wounded.[30] Fighting broke out in the West Bank after Palestinian National Security Forces fired on a Hamas rally in Ramallah. Security units loyal to Mahmoud Abbas and dressed in riot gear, used clubs and rifles to beat back the demonstrators before the shooting broke out. At least 20 people were wounded in the clashes, which came shortly after the attempt to assassinate Ismail Haniya.[27][31]

On 16 December, Abbas called for new parliamentary and presidential elections, but Saeb Erekat said that "elections cannot be held before the middle of next year for legal and technical reasons". A senior Hamas law maker called it "a real coup against the democratically-elected government".[31] Hamas challenged the legality of holding an early election, maintaining its right to hold the full term of its democratically elected offices. Hamas characterized it as an attempted Fatah coup by Abbas,[32] using undemocratic means to overthrow the results of a democratically elected government.[12] Fatah leaders called for the dismissal of the Hamas-led government and the establishment of an emergency cabinet. One Fatah operative said that Abbas had been threatening to call early elections for the past five months and that "more threats are not going to work".[30] The announcement of elections provoked high tensions and gun battles between Hamas and Fatah supporters.[30][32][33] Abbas strongly denied allegations that members of Fatah and Force 17 "Presidential Guard" were behind the assassination attempt on Ismail Haniyeh, and he criticized the kidnapping IDF soldier Gilad Shalit.[30]

On 17 December, pro-Fatah gunmen attacked Hamas' Foreign Minister Mahmoud Zahar. Pro-Hamas militiamen retaliated with shots at the home of President Abbas, wounding five guards. A member of Fatah's Force 17 was killed, together with a passing woman. At the end of the day, Fatah and Hamas agreed on a ceasefire, though gunfire continued outside Mohammed Dahlan's house.[34]

Intense factional fighting continued throughout December 2006 and January 2007 in the Gaza Strip. After of month in which factional fighting left 33 people dead, President Mahmoud Abbas attempted to incorporated Hamas-led Executive Force into the security apparatus loyal to the president. Hamas rejected Abbas' order, instead announced plans to double the size of its force. On 6 January 2007, Abbas outlawed the Executive Force and ordered its disbandment.[35] Fightings erupted until a cease-fire on 30 January.[36] The dueling announcements raised the prospect of an intensified armed standoff. Abbas's only means of enforcing the order appeared to be coercive action by police and security units under his command, but they are relatively weak in the Gaza Strip, Hamas's stronghold.[35]

Fierce fightings took place after Hamas killed 6 people on 1 February in an ambush on a Gaza convoy which delivered equipment for Abbas' Palestinian Presidential Guard, according to diplomats, meant to counter smuggling of more powerful weapons into Gaza by Hamas for its fast-growing "Executive Force". According to Hamas, the deliveries to the Presidential Guard were intended to instigate sedition (against Hamas), while withholding money and assistance from the Palestinian people.[37][38]

On 8 February 2007, the Saudi-brokered FatahHamas Mecca Agreement produced an agreement on a Palestinian national unity government signed by Fatah and Hamas leaders. The agreement included measures to end the internecine violence.[39] The unity government was formed on 17 March. However, it would struggle to resolve the two most pressing issues it faces an economic crisis and a collapse of security in Gaza.[12][40] However, minor incidents continued through March and April 2007. More than 90 people were killed in these first months.

In mid-May 2007, clashes erupted once again in the streets of Gaza. In less than 18 days, more than 50 Palestinians were killed. Leaders of both parties tried to stop the fighting by calling dozens of truces, but none of them held for longer than a few days.

Throughout 10 and 15 June of fighting Hamas took control of the main northsouth road and the coastal road.[41] and removed Fatah officials. The ICRC estimated that at least 118 people were killed and more than 550 wounded during the fighting in the week up to June 15.[42]Human Rights Watch accused both sides with violations of international humanitarian law. Including the targeting and killing of civilians, public executions of political opponents and captives, throwing prisoners off high-rise apartment buildings, fighting in hospitals, and shooting from a jeep marked with "TV" insignias.[43] The International Committee of the Red Cross has denounced attacks in and around two hospitals in the northern part of the Gaza strip.[44] The Israeli government closed all check-points on the borders of Gaza in response to the violence.

On 14 June, Palestinian President Mahmoud Abbas announced the dissolution of the current unity government and the declaration of a state of emergency.[45][46]Palestinian Prime Minister Ismail Haniya was dismissed, and Abbas began to rule Gaza and the West Bank by presidential decree. Hamas spokesman Sami Abu Zuhri responded by declaring that President Abbas's decision was "in practical terms ... worthless," asserting that Haniya "remains the head of the government even if it was dissolved by the president".[47][48]

Nathan Brown of the Carnegie Endowment for International Peace commented that under the 2003 Palestinian Constitution Abbas clearly had the right to declare a state of emergency and dismiss the prime minister but the state of emergency could continue only for 30 days. After that it would need to be approved by the (Hamas-dominated) Legislative Council. Neither Hamas nor Fatah had enough votes to form a new government under the constitution.[49] The Palestinian Centre for Human Rights condemned Hamas' "decision to resolve the conflict militarily" but argued that "steps taken by President Mahmoud Abbas in response to these events violate the Basic Law and undermine the Basic Law in a manner that is no less dangerous."[50]

On 15 June, Abbas appointed Salam Fayyad as prime minister and gave him the task of forming a new government.[51] The international community smoothly recognized the government and Israel ended a 15-month-long boycott of the Palestinian Authority.[15]

The attacks of Hamas gunmen against Fatah security forces in the Gaza Strip resulted in a reaction of Fatah gunmen against Hamas institutions in the West Bank. Although Hamas's numbers were greater in the Gaza Strip, Fatah forces were greater in the West Bank.

The West Bank had its first casualty when the bullet-riddled body of a Hamas militant was found in Nablus, sparking the fear that Fatah would use its advantage in the West Bank for retaliation against its members' deaths in the Gaza Strip[52] On the same day, Hamas also declared that it was in full control of Gaza, a claim denied by Abbas.[53]

On 16 June, a Fatah-linked militant group, the al-Aqsa Martyr's Brigades, stormed the Hamas-controlled parliament based in Ramallah in the West Bank. This act, including the ransack of the ministry of education, was seen as a reaction to similar looting occurring following Hamas' military success in Gaza.[54]

On 20 June, Hamas leader Mahmoud Zahar declared that if Fatah continued to try to uproot Hamas in the West Bank, it could lead to Fatah's downfall there as well. He would not deny when asked that Hamas resistance against Fatah would take the form of attacks and suicide bombings similar to those that Hamas has used against Israel in the past.[55]

On 17 October, clashes erupted in eastern Gaza between Hamas security forces and members of the powerful Heles clan (Fatah-affiliated), leaving up to two dead on both sides. Fatah and Hamas officials gave conflicting accounts of what caused the fighting but the dispute seems to have originated when Hamas officials demanded that the clan return a governmental car. Another gun battle on October 20 killed one member of the clan and a 13-year-old boy.[56] During the same day, in Rafah, one woman was killed and eight people were injured when Hamas security members traded fire with Islamic Jihad activists. Two days later, 7 more Palestinians were killed in the internal fighting, including some Hamas militants and a Palestinian Islamic Jihad militant.[57]

On 12 November, a large demonstration dedicated to the memory of late Palestinian Authority President Yasser Arafat was organized by Fatah in Gaza City. With over 200,000 participants, this was the largest Fatah demonstration in the Gaza Strip since the Hamas takeover. The demonstration was forcibly dispersed by Hamas gunmen, who fired into the crowd. At least six civilians were killed and over 80 people were injured, some from being trampled in the resulting stampede.[58] The smaller militant group Islamic Jihad, whose members have clashed with Hamas several times, condemned the shootings.

On 23 March 2008, Hamas and Fatah signed an agreement in Sana'a, Yemen that amounted to a reconciliation deal. It called for a return of the Gaza Strip to the pre-June 2007 situation, though this has not happened.[59] On 8 November 2008, Palestinian reconciliation talks due to be held in Cairo were called off on Saturday after Hamas announced a boycott in protest at the detention of hundreds of its members by president Mahmoud Abbas's security forces.[60]

On 1 January 2008, at least eight people died in factional fighting in the Gaza Strip.[61]

On 31 May 2009, six people were killed as Palestinian Authority and Hamas forces clashed in Qalqilya. Ethan Bronner described the fighting as an indication "that the Palestinian unity needed for creation of a state is far off."[62]

Following the Egyptian Revolution of 2011 and the deposal of Egyptian president Morsi in July 2013, tensions between Fatah and Hamas reached a new high.[2][3][4] According to Barakat al-Farra, the PLO ambassador in Cairo, the Egyptian US-backed el-Sisi regime, which annually receives some $1.5 billion military aid from the US,[63] will keep the Rafah border crossing closed, until forces loyal to Palestinian Authority President Mahmoud Abbas have regained control. A Hamas official accused the PA leadership of playing a major role in enforcing the blockade of the Gaza Strip.[64]

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Dead Sea : Image of the Day

Posted By on October 18, 2015

In the Jordan rift valley, the continents of Africa and Asia are pulling apart from each other, and the land in between has been subsiding for millennia. The sinking has created the Dead Sea: rivers (most notably the Jordan River) drain into the deep basin created by the parting tectonic plates. The lake surface is nearly 400 meters (1,300 feet) below sea level, making it the lowest surface feature on Earth. The only outlet for the water is evaporation.

This Landsat 7 satellite image shows the entire extent of the modern Dead Sea on August 7, 1999. Deep waters are dark blue, while pale blue shows salt ponds and wetlands to the south. The pale pink and sand-colored regions are desert lands, while pale green shows vegetation. The mottled mixed of green and purple-gray are urban sites. Long, linear features running across the landscape are major roads. The false-color image was captured by Landsats Enhanced Thematic Mapper Plus (ETM+) sensor, using light from infrared, near-infrared, and green wavelengths (ETM+ bands 5, 4, & 2 respectively).

On a hot dry summer day, the 1,035-square-kilometer (405-square-mile) surface of the Dead Sea can drop as much as two to three centimeters (one inch) from evaporation, making the remaining water increasingly salty. In the past, the Dead Sea has been deep at the northern end and shallow at the south. Diversion of the water flowing in to the sea for agriculture in modern times has caused the Sea to separate into two separate lobes. The southern part is mostly dry except for ponds that are used to extract potash (a potassium-based salt) and other salts.

In such a parched landscape, fresh water resources are vital to national interests and security. Water diverted from the Jordan River provides agricultural needs for Israel, and water from various streams in Jordan provide for many of that nations needs. As a result of these diversions, the Dead Sea has retreated dramatically in the past decades, and will eventually dry up unless a new inflow of water is found. Feasibility studies are underway for projects that would build canals to carry in water from the Mediterranean and Red Seas.

NASA image created by Jesse Allen, Earth Observatory, using data obtained courtesy of the University of Marylands Global Land Cover Facility.

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Ancient Egypt – History of Egypt – Quatr.us

Posted By on October 18, 2015

Who runs Quatr.us?

Karen Eva Carr, PhD. Assoc. Professor Emerita, History Portland State University

Professor Carr holds a B.A. with high honors from Cornell University in classics and archaeology, and her M.A. and PhD. from the University of Michigan in Classical Art and Archaeology. She has excavated in Scotland, Cyprus, Greece, Israel, and Tunisia, and she has been teaching history to university students for a very long time.

More about Professor Carr's work on the Portland State University website

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Quatr.us began in 1995 as a student project funded by Portland State University. For the last fifteen years, Quatr.us (formerly "History for Kids") has been entirely independent of the University, using ads to keep the service free.

Quatr.us now has about 3000 articles, all researched and written inhouse by university professors; we try to add a new article every day. About 30,000 people a day visit Quatr.us (that's about a million people a month!), from every country in the world. Our many awards include the Encyclopedia Britannica's Best of Web 2009.

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Palestine, Arkansas – Wikipedia, the free encyclopedia

Posted By on October 18, 2015

Palestine is a city in St. Francis County, Arkansas, United States, along the L'Anguille River. The population was 681 at the 2010 census, a decline from 741 in 2000.

Palestine is located at 345825N 905422W / 34.97361N 90.90611W / 34.97361; -90.90611 (34.973480, -90.905994).[1]

According to the United States Census Bureau, the city has a total area of 3.2 square miles (8.3km2), of which, 3.2 square miles (8.3km2) of it is land and 0.04 square miles (0.10km2) of it (0.62%) is water.

As of the census[4] of 2000, there were 741 people, 299 households, and 209 families residing in the city. The population density was 230.2 people per square mile (88.9/km). There were 321 housing units at an average density of 99.7 per square mile (38.5/km). The racial makeup of the city was 85.96% White, 13.23% Black or African American, 0.13% from other races, and 0.67% from two or more races. 0.27% of the population were Hispanic or Latino of any race.

There were 299 households out of which 33.4% had children under the age of 18 living with them, 52.2% were married couples living together, 15.1% had a female householder with no husband present, and 30.1% were non-families. 27.1% of all households were made up of individuals and 15.4% had someone living alone who was 65 years of age or older. The average household size was 2.48 and the average family size was 3.01.

In the city the population was spread out with 26.7% under the age of 18, 9.6% from 18 to 24, 26.2% from 25 to 44, 23.3% from 45 to 64, and 14.2% who were 65 years of age or older. The median age was 36 years. For every 100 females there were 81.6 males. For every 100 females age 18 and over, there were 81.0 males.

The median income for a household in the city was $24,904, and the median income for a family was $36,023. Males had a median income of $28,661 versus $18,816 for females. The per capita income for the city was $14,462. About 16.7% of families and 17.2% of the population were below the poverty line, including 17.5% of those under age 18 and 19.0% of those age 65 or over.

Wallace Emerson was mayor of Palestine for 15 years until his death in 1990. Willetta Carol was instituted as mayor from 1990-2005. Becky Dunn was elected mayor of Palestine in 2006. Billy Shafer has been the mayor since 2010.

Public education for elementary and secondary school students is available from the PalestineWheatley School District, which results in graduation from PalestineWheatley High School. In the late 1980s, the former Palestine School District (and Palestine High School) merged with the nearby Wheatley School District (and Wheatley High School).

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Palestinians torch Joseph’s Tomb in West Bank as unrest …

Posted By on October 17, 2015

Published October 16, 2015

Hundreds of Palestinian rioters set fire to the site revered by some Jews as the tomb of the Biblical patriarch Joseph in the West Bank city of Nablus early Friday, ahead of an emergency United Nations Security Council session to discuss the ongoing violence.

Palestinian security forces extinguished the blaze early Friday before Israel Defense Forces could arrive on the scene, according to the Jerusalem Post. There were no injuries in the fire, but the tomb suffered severe damage.

The site has become a popular prayer site in recent years among some religious Jews. Local media showed flames leaping from the small stone structure in the West Bank city of Nablus.

The IDF said in a statement it intends to repair the site for worshippers to enter, according to JPost. The military also said it is treating the matter with the utmost severity and will work to identify the arsonists.

The fire was condemned harshly by Israeli politicians, with Avigdor Lieberman, a former foreign minister under Benjamin Netanyahu, proclaiming "This arson shows that the Palestinian Authority's occupation is no different than that of [ISIS]". He added that the rioters had been incited by Palestinian Authority President Mahmoud Abbas, first to kill Israelis with machetes and knives, "and now burning holy and historical sites, just like [ISIS] is doing in Iraq and Syria."

Meantime, a Palestinian posing as a journalist stabbed and wounded an Israeli soldier in the West Bank city of Hebron.

The attack took place near a clash between Palestinian stone-throwers and Israeli troops. The assailant was described as wearing a T-shirt with the word "press" written on it in large letters.

Soldiers rushed to the scene, administering aid to the injured soldier who was eventually taken away by ambulance.

The Foreign Press Association for Israel and the Palestinian territories called on local Palestinian media organizations to verify all credentials.

Tensions are high in the region after a series of recent attacks, most of them stabbings, that killed eight Israelis. In that time, 31 Palestinians have been reported killed by Israeli fire, including 14 labeled by Israel as attackers, and the rest in clashes with Israeli troops.

On Thursday, Abbas ignited an uproar in Israel after falsely claiming in a televised speech that Israelis had "summarily executed" Ahmed Manasra, when the 13-year-old actually was recovering at an Israeli hospital after he stabbed two Israelis, including a boy his own age.

Palestinians, in turn, were enraged by video appearing to show Ahmed lying in the street, his head bloodied and his legs splayed, as bystanders curse him and shout "Die!" in Hebrew. The images, widely circulated on social media, made no mention of the preceding attack by Ahmed and his cousin Hassan, 15, who was then shot and killed by police Monday.

"Now we have a new big lie. That new big lie is that Israel is executing Palestinians," Prime Minister Benjamin Netanyahu said Thursday. Still, he said he would be "perfectly open" to meeting Abbas to address what the Israeli leader said was a wave of incitement.

Abbas, who has long argued that armed attacks on Israelis go against Palestinian interests, has denied the Israeli allegations that he is fomenting unrest. He did not immediately respond to Netanyahu's offer.

Click for more from the Jerusalem Post.

Fox News' Jonathan Wachtel and The Associated Press contributed to this report.

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Anti-Defamation League Wikipedia

Posted By on October 16, 2015

Die Anti-Defamation League (kurz: ADL; deutsch Antidiffamierungsliga) ist eine amerikanische Organisation mit Hauptsitz in New York City, die gegen Diskriminierung und Diffamierung von Juden eintritt. Sie ist ein Mitglied des American Israel Public Affairs Committee (AIPAC). Sie beschreibt sich selbst als Menschenrechtsorganisation. Die Organisation wurde 1913 in Chicago von Mitgliedern der Organisation Bnai Brith (hebrisch: Shne des Bundes) gegrndet. Hauptttigkeit der Organisation ist der Kampf gegen den Antisemitismus.

Ausschlaggebend fr die Grndung der ADL war ein Vorfall im Jahr 1913 im US-Bundesstaat Georgia, bei dem Leo Frank gelyncht wurde, weil er Mary Phagan, ein 13 Jahre altes Mdchen, vergewaltigt und ermordet haben soll. Er wurde posthum freigesprochen, jedoch aufgrund der Tatsache, dass die Behrden ihm damals keinen ausreichenden Schutz in der Haft gewhrleisteten, ohne die Schuldfrage zu adressieren.

Neben dem Antisemitismus beansprucht die ADL alle Formen von Vorurteilen, Bigotterie und Diskriminierung zu bekmpfen. ADL erkennt, dass ihr anfnglich oberstes Ziel, Antisemitismus zu bekmpfen, nur erfolgreich sein kann, wenn sie sich fr den Schutz aller Menschen einsetzt. Menschenrechte sind nicht teilbar. Das ADL-Bro in Boston entwickelt 1985 aufgrund von ethnischen Spannungen das A World of Difference-Programm. Zentraler Ansatz ist die Zusammenarbeit des Bildungssystems mit Gemeindevertretern und den Medien. Aus diesem Prozess heraus wurde 1992 das A World of Difference Institute gegrndet.[1][2]

1993 wurde das A World of Difference-Programm in Bremen, Rostock und Hamburg eingefhrt mit dem Namen Eine Welt der Vielfalt. Seit 1998 ist die Organisation in Europa mit einem Bro in Wien, das von der Ronald S. Lauder Foundation finanziert wird, vertreten.

In sterreich wurde 2001 ein Vertrag zwischen der Organisation und dem Bundesministerium fr Inneres unterzeichnet. Das Ziel dieser Kooperation war, Manahmen in der Fortbildung zugunsten einer vorurteilsfreien Haltung der sterreichischen Sicherheitsexekutive zu setzen. 2004 wurde ein zweiter Vertrag unterzeichnet, der den schon bestehenden zwischen der Anti-Defamation League und dem Bundesministerium fr Inneres bis Ende 2006 verlngert und die Kooperation ausgeweitet hat.[3] Seit 2008 besteht auch eine Zusammenarbeit mit dem sterreichischen Gedenkdienst.

Auch in Deutschland wollen das Bundesinnenministerium und die Organisation weiterhin in fester Verbundenheit zusammenarbeiten.[4]

Die Organisation verleiht einen Distinguished Statesman Award fr besondere Politikverdienste. Preistrger sind unter anderem Ariel Scharon (2002), Silvio Berlusconi (2003) und Aleksander Kwaniewski (2005). Die Preisverleihung an Berlusconi sorgte fr Proteste, weil dieser kurz zuvor die italienischen Faschisten unter Mussolini verharmlost hatte. Der Vorsitzende der ADL, Abraham Foxman, bezeichnete ihn trotzdem als Freund, wenn auch als Freund mit Fehlern (flawed friend). Foxman begrndete die Entscheidung damit, dass die Haltung von Berlusconi gegenber dem Staat Israel sowie seine Untersttzung fr die USA im Krieg gegen den Irak und den Terrorismus wichtig sei und die Haltung von Berlusconi gegenber der faschistischen Vergangenheit Italiens laut Foxman ein Ausrutscher war.[5]

In der zweiten Jahreshlfte 2007 brachte die Haltung der ADL und ihres Vorsitzenden zum Vlkermord an den Armeniern die Organisation in die Kritik amerikanischer Juden. Die ADL hatte sich gegen eine Resolution des US-Kongresses ausgesprochen, in der das historische Ereignis als Vlkermord bezeichnet werden sollte. Einige jdische Gemeinden in den USA beschlossen deswegen, ihre Verbindungen zur ADL aufzulsen.[6]

Im September 2008 lie die Organisation verlauten, sie sehe in einem mglichen Allianz-Stadion in New York aufgrund der einstigen Verbindung des Allianz-Konzerns zum Nationalsozialismus eine Verunglimpfung der Erinnerung an die Holocaust-Opfer.[7]

Robert Friedman schreibt, dass die ADL auch tatschliche und vermeintliche Kommunisten, Anti-Apartheid-Aktivisten, die NAACP, die ACLU, sandinistische Solidarittsgruppen, palstinensische und arabische Organisationen und Untersttzer der israelischen Gruppe Peace Now in den USA bespitzelt und die gewonnenen Daten u.a. an das sdafrikanische Apartheidregime und den israelischen Geheimdienst weitergegeben habe.[8]

James Traub bezeichnete die Organisation als Foxmans Ein-Mann-Sanhedrin, der Tadel oder Absolution erteilt und deren Weltbild immer strker schwarzwei (gut fr die Juden und schlecht fr die Juden) wurde, so dass die Organisation politisch nach rechts gerckt sei.[9]

Norman Finkelstein schrieb der Organisation in seinen frheren Werken eine positive Rolle zu,[10] doch in spteren Bchern warf er der ADL vor, sich an der antikommunistischen Hetze unter McCarthy beteiligt zu haben,[11] in den 60er Jahren eine Verleumdungskampagne gegen Hannah Arendt und in den 70er Jahren gegen Noam Chomsky gefhrt zu haben,[12] und in erster Linie nicht Antisemitismus zu bekmpfen, sondern Israel gegen jegliche Kritik zu verteidigen.[13]

Die US-amerikanischen Politologen John J. Mearsheimer und Stephen M. Walt warfen der Organisation vor, dass sie jede Kritik an der israelischen Regierung als antisemitisch verunglimpfe.[14]

Nachdem die ADL ihren Einfluss geltend machte und ein Vortrag des britischen Historikers Tony Judt in New York kurzfristig abgesagt wurde, unterzeichneten mehr als einhundert Personen einen offenen Brief im New York Review of Books, in dem sie der ADL vorwerfen, ein Klima der Einschchterung zu verbreiten, das nicht vereinbar mit den Grundprinzipien von Diskussionen in einer Demokratie sei.[15]

Im Oktober 2013 verffentlichte die ADL eine Liste der "zehn antisemitischsten Organisationen der USA". Auf dieser Liste war auch die Organisation Jewish Voice for Peace, die sich fr eine politische Lsung des Nahost-Konflikts einsetzt. Daraufhin gab es von verschiedenen Seiten Proteste, die Liste wurde aber nicht verndert.[16]

Die Liga vergab in unregelmiger Folge den Paul Ehrlich-Gnther K. Schwerin-Menschenrechtspreis, z. B. 2011 an Matthias Kntzel, 2006 an Ex-Minister Otto Schily, 2005 an MdB Gert Weisskirchen; 2000 an Verteidigungsminister Rudolf Scharping, und 1999 an Rita Sssmuth, Ex-Bundestagsprsidentin.

38.904011-77.040586Koordinaten: 385414N, 77226W

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Mortar Shells Explode on the Golan Heights

Posted By on October 15, 2015

Mortar shells exploded Tuesday morning in the Golan Heights, fired from Syria.

Published: October 13th, 2015

IDF is on high alert in response to rocket attacks in northern Israel. Photo Credit: Basal Awidat / Flash 90

Residents of the Golan Heights were sent racing for their bomb shelters again Tuesday morning when the Color Red incoming rocket alert siren activated.

Three mortar shells exploded in the northern part of the region, according to the IDF.

The shelling was allegedly not the result of a deliberate attack, but rather were errant fore as a result of the internal fighting in Syria, the IDF Spokespersons Unit said.

Forces are searching the area to determine the landing site of the shells and to assess any damage.

No injuries have been reported.

About the Author: Hana Levi Julian is a Middle East news analyst with a degree in Mass Communication and Journalism from Southern Connecticut State University. A past columnist with The Jewish Press and senior editor at Arutz 7, Ms. Julian has written for Babble.com, Chabad.org and other media outlets, in addition to her years working in broadcast journalism.

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Mortar Shells Explode on the Golan Heights

Brooklyn Jews | The Peopling of New York

Posted By on October 15, 2015

The immigration for Jews to the United States occurred in three major waves. Each group was vastly different from the other, in economic, social and religious terms, as well as distinct times and places of origins. These differences influenced their experiences in the United States. Many of these groups started out in New York, while others began in other port cities and then found their way to New York. New York City has the second largest population of Jews in the world, only after Israel. New York has, for many years, been a safe haven for Jews from all over the world. Even now, New York City remains the main entry port and site of settlement for new Jewish immigrants to the United States. This includes Jews from Iran, Israel, and Russia. New York City is the capital of Jewry in America. New York City has played such an outstanding role in American Jewish history that it is often difficult to separate local New York Jewish history from the larger national picture.[1]

The first Jews to settle in America were Sephardic refugees from Brazil[2]. They came fleeing the Spanish Inquisition, which had just begun to spread into the Western Hemisphere. In 1654, twenty-three adults of Spanish-Portuguese origins came and settled in what was then the Dutch port of New Amsterdam, later to be knows as our very own New York City[3]. A year later, some more Jews from Holland came to the new world as well. The governor of the colony, Peter Stuyvesant, tried to deport these early Jewish settlers, but the Dutch West India Company (the effective owner of the colony) overruled his decision. Life for these early settlers remained difficult. Nine years later, however, the fortunes of Jews in America begun to change. In 1664, the British peacefully assumed control of the colony[4]. The quickly renamed it to New York and allowed the colony to be ethnically, racially and religiously diverse throughout the times they control it.

At first, Jews in America did not thrive. Their community was small and did not have much success. However, there were a few exceptions. Asser Levy, one of the communitys leaders, had real estate stretching to Albany by 1658. He also successfully petitioned for the right to serve in the New Netherland militia. With the advent of the British rule, more and more Jews began to achieve success, both financially and politically. In 1727, naturalization became possible for Jews in New York, and could achieve full citizenship by 1740[5].

The first synagogue in the city, Shearith Israel (remnant of Israel) was founded by the end of the 17th century.

This budding community was able to provide Jews throughout America with both Jewish leadership and Judaic resources. The community maintained ties with parent communities in London and the Caribbean and looked to those older establishments for any guidance that they needed[6].

In the early 1700s, the majority of Jews became Ashkenazic due to heavy immigration from European communities. However, the Sephardic Jews maintained control on the customs and religious practices of the community. They led the community in slightly different styles than was typical in the Old World. The synagogue used to be a place that held great administrative power over the community. The synagogue in Spanish countries would tax members, fund projects, regulate publications and socially ostracize members as a form of punishment. In New York, however, the synagogue had none of those functions. Instead, a new concept of separation of church (or synagogue!) and state took its place. The Jewish community also sought to combine modern notions of aesthetics, order and manner of proceedings with traditional Judaism- perhaps the precursor to the Modern Orthodox movement today[7].

The Jewish community was quick to spread. By 1760, families had already settled in Long Island and Westchester County, and had trading posts as far as Newburgh- 70 miles north of New York City. They also migrated to other colonies, as well. They generally moved south, settling in places such as Pennsylvania, South Carolina and Georgia. In addition, many moved up north to Rhode Island, which was the only New England Colony that allowed a permanent Jewish community in the seventeenth century. The Jewish settlement there was built in Newport, and its synagogue, Touro Synagogue, still stands today[8].

Though the Jews of New York, as mentioned above, fared well under British rule, most of them desired independence. Many fled to the Philadelphia community when the British occupied New York during the war. Jews that were a pat of the Hessian mercenaries that the British hired maintained the community infrastructure during the occupation[9].

More recently, many more Sephardic Jews arriving from the Middle East settled in New York. These groups came following a breakdown in relationships with their respective governments, largely owing to the establishment of the State of Israel. In particular, the Syrian, Egyptian, and Lebanese Jews all created communities in Brooklyn. Iranian Jews also established a large community in Great Neck. The first of these groups to arrive were the Syrians, who immigrated starting from 1892. However, the distinction of the first Jew in Brooklyn remains to Asser Lev, who, as mentioned above, purchased land in Brooklyn in the mid-1600s.

The second period in American Jewish history was dominated by German Jewry. Their main reasons for leaving their homeland were the scarcity of land, rural poverty, and government restrictions on marriage, domicile and employment. German Jews had been in the United States before the early 1800s, but it is after that time that they became the predominant Jewish cultural group. At this same time, America was expanding its own borders, so many German Jews became a part of the Midwestern movement. Coming to America in a period of rapid geographic expansion, the German Jews became part of the developing Midwest. Communities were established in Chicago, Cincinnati, Indianapolis and St. Paul.[10] Wherever they settled, they formed a congregation and bought land for a cemetery. In Brooklyn, the first Jewish congregation was Kahal Kadosh Beth Elohim in Williamsburg. It began as an Orthodox synagogue and eventually become Reform. In 1921 it joined with Temple Israel in Manhattan to become Union Temple. The members of this congregation opened the first Jewish cemetery in Brooklyn, Union Fields in Cypress Hills in 1848. [11]

After the War of 1812, transpiration improvements and the introduction of the Erie Canal allowed more Jews from Germany and Central Europe to settle in New York. Yet these new arrivals clashed with the older elite group of Sephardic Jews who had live there for centuries. Eventually the New York City Kehilla (congregation) broke up in 1824. The first Ashkenazic synagogue was built at this timeBnai Jeshurun.[12]

In 1868, the Hebrew Benevolent Society was established in Williamsburg; in 1909 the name was changed to the Brooklyn Federation of Jewish Philanthropies. This organization was extremely helpful to the thousands of Eastern European immigrants who arrived just after it began.[13]

The first German Jews to emigrate were mostly young men. They joined relatives and others who had come from the same communities back in Europe. The second group came after the failed German revolution in 1848 and these Jews older and more educated. They would go into peddling and such trades that did not require large amounts of startup monies. They eventually became successful, building larger businesses and becoming a part of the middle class. [14]

These immigrants fled Germany searching for freedom, and the associations they set up once they arrived shows their overall concern for Jewish circumstances. The Reform Movement also shaped the development of American Jewry.

The German Jews were a less religious group than the Sephardic Jews who lived in New York City. They were a product of the Reform Movement, which had originated in Germany, which had more liberal politics, and where many Jews felt comfortable assimilating with the general population. It rejected many Jewish practices and beliefs, changed the prayers to their native tongue of German, and over time, became very popular among German Jews.[15] The Jews who settled in New York brought this with them, and by 1880, more than 90 percent of American synagogues were Reform. Reform Jews also established associations such as the Educational Alliance on the Lower East Side of New York, the Young Mens Hebrew Association, the American Jewish Committee and the Anti-Defamation League of Bnai Brith. By this time, the third wave of immigration was reaching a peak, that of Eastern European Jews. Between 1881 and 1914, two million Jews left Europe for the United States. Most of these Jews settled in the overcrowded Lower East Side, in the Tenth Ward, which became one of the most congested areas in the world[16]. At the same time, however, Jews were also moving to other areas, one of those being Brooklyn. The creation of new bridges and subways allowed for quick mass migration to the outer boroughs, and Jews settled into Williamsburg, Brownsville, New Lots, East New York, Rego Park and Coney Island.[17] The German Jewish population generally stayed in the Upper East Side of Manhattan, and did not welcome their Eastern European brethren, whom they considered old fashioned and did not want to associate with. However, they were forced to realize that they would have to share the city with the new arrivals. They felt most threatened by their different way of life than anything else. The German Jews felt they would have to Americanize the Eastern Europeans, and make them become like themselves. They set out to create organizations to help these Jews, one of which was the Educational Alliance, which helped train newcomers for citizenship and jobs. At first, the new Jews resented the patronizing attitudes of the Alliance, but eventually both sides softened a bit and were able to cooperate and respond to the needs of the community. At the same time, the new Jews did not fall prey to assimilation as a general rule, and this is what led to the breakup of the New York City Kehilla, an umbrella confederation of Jewish organizations.

In general, during this time the largest percentage of New York Citys Jews lived in Manhattan, but the conditions and history of the Lower East Side were very similar to the conditions and society in the Brooklyn Jewish neighborhoods. Most Jews were very poor and lived in crowded slum areas in tenements. [18]

The third wave of Jewish immigration (1880-1920) to the United States consisted of Jews that faced persecution and pogroms in Poland and Russia. The Jews were forced to live in the Pale of Settlement. The Jews of Eastern Europe lived in towns and urban villages called shtetls. Jewish towns included Warsaw, Odessa, Lodz and Vilna, which were later destroyed during the Holocaust. Jews in the Pale were limited to being merchants, shopkeepers and craftsmen.[19],[20]

Many Jews fleeing the Russian pogroms of 1881-1884 and 1903-1906 went to Western Europe and the United States. This wave of Russian Jewish immigrants to the United States was the largest. In 1880, approximately 60,000 Jews lived in New York City. By 1914, the Jewish population of the city exceeded 1.5 million. While the German immigrants of the second wave were young men, The Russian immigrants of the third wave were whole families seeking haven from the pogroms. Many of the Russian immigrants were the Hassidic Jews who remained strictly observant.[21]

The Russian Jewish immigrants settled primarily in urban cities. The large influx of Jews expanded Jewish communal life especially in New York Citys Lower East Side. In 1884, the Hebrew Immigrant Aid society was established to help incoming Eastern European Jews. Many of the Yiddish-speaking immigrants worked in the clothing industry in establishments owned by German Jews. Others peddled or maintained their own small retail establishments.

They expressed their Yiddish culture through journalism, fiction, poetry and theater. Second Avenue in Manhattan developed as the largest Yiddish theater district in the world. Popular Yiddish newspapers included Der Tog and Forward.[22]

They were part of the working class, which separated them from the middle class German Jews that already were settled in. The Russian Jewish communities were tightknit and insular, resembling the way they lived in the Pale. In this, they also differed from their German counterparts who were more assimilated. German Reform Jews established the Jewish theological Seminary (JTS) in New York City in 1887. It was then re-established in 1902 by the emerging Conservative Jewish movement. The Jewish Modern Orthodox movement in New York City was spearheaded by Yeshiva University.[23]

New York City was the American capital of Judaism. The American Jewish Committee was founded in New York City in 1906 to represent of the interests of German Jews. Its founders, including Louis Marshall and Oscar Straus, also helped create the American Jewish Joint Distribution Committee (The Joint), which helped displaced Jews that fought during World War I.

Anti-semitism started to grow in New York during the 1870s at the same time Jim Crow Laws were passed. Police charges were inflated to the point that they claimed that 50% of New York crime was committed by Jews. In 1908, Judah L. Magnes headed the Kehillah (community) as a response. The Kehillah included a Bureau of Social Morals, among its many agencies. In 1913, the Anti-Defamation League was organized in New York in response to the lynching of Leo Frank in Georgia.[24]

It was during the interwar years that Brooklyn really saw a large jump in Jewish population. The Orthodox community had never been large in New York City, but in the 1920s and 1930s the more Orthodox Jews left the Lower East Side for areas such as Williamsburg, and Borough Park, among other areas in the outer boroughs.[25]

This growth of the Orthodox sector allowed for more growth of Jewish life. Synagogues grew larger and more mikvahs (ritual baths) were built, and became more sanitary and beautiful.

In 1903, the Williamsburg Bridge opened, which made travel from Manhattan to Williamsburg much easier. Jews eager to leave the crowded and intolerable conditions of the Lower East Side moved to the now easily accessible Williamsburg. Borough Park also gained a substantial Orthodox Jewish population, and it was during this time that the Young Mens Hebrew Association of Brooklyn opened there.

In addition to bridges, the subways lines helped shape Jewish migration to Brooklyn. New lines allowed easier travel to Brooklyn. It was at this time and for the next few decades that Jews moved in in large groups to the outer boroughs, including Brooklyn. The neighborhoods that welcomed these Jews were Brownsville, Crown Heights, Bedford-Stuyvesant, Flatbush, Borough Park, and Brighton Beach. By 1923, Brooklyn had the largest Jewish population of any borough in New York City.

As stated previously, for the simple reasons of the opening of the Williamsburg Bridge and the expansion of the subway system Jews started moving from the Lower East Side to Brooklyn. Notable institutions opened the same year that America entered the war. In 1917, the Sea Gate Sisterhood and the Talmud Torah of Coney Island Avenue are established and fully operational[26]. The communities in Brooklyn at this point are all from Eastern Europe and carry on the customs from those countries. In 1918, this changes with Syrian Jews, specifically from Aleppo moving into the borough. They would lay down the roots that would allow for the modern day Syrian Jewish community to settle in Brooklyn. They moved to Bensonhurst, and settled there, opening up the landmarked Magen David Congregation in 1921.

In 1919, the Womens Hospital is opened in Brownsville. This hospital was formed and organized by the Jewish women in the community. This hospital is still open and functioning today. By 1920, almost 30 percent of New York City is Jewish, and by 1923 Brooklyn has the largest population of Jews than all the other boroughs. This is a dramatic change from the 19th century, where the Jewish population on the Lower East Side was so large that the neighborhood was dubbed Little Jerusalem. The population change was so great that Emanuel Celler, a Jew from Brownsville, was elected as Representative to Congress. He served in Congress on behalf of the Brownsville community for almost 50 years. He was a second generation American, with all four of his grandparents emigrating from Germany at the end of the 19th century. He gave his first important speech to Congress in 1924 against the Johnson Immigration Act of 1924. This Act was to further restrict immigration to 3%, roughly 356,000 immigrants, of nationalities that were counted in the census of 1910. If the Act were to be passed, that number would be cut to 2%, limiting immigrants from countries such as Italy, Russia, and Poland. This of course would affect Jewish immigration, practically eliminating all immigrants other than those coming from Western Europe. The Act was passed and signed into law, but Celler had found his cause. He spent a majority of his time in Congress fighting immigration laws and national origin as a reason for immigration restriction. At no point was this more crucial than with the outbreak of World War II, with thousands of Jews being denied entry to the United States while trying to flee from Nazi Germany and the outbreak of war[27]

The rise of anti-Semitism in Europe, specifically in Germany was very alarming for the Jewish community in the United States. Many families still had relatives in Europe and letters from them raised alarm in the New York area. Even before the Nuremberg Laws were passed in 1935, Hitlers rise to power in 1933 scared Jews in America. In 1933, the largest anti-Hitler rally was held in the 13th Regiment Armory, located in the Bedford-Stuyvesant section of Brooklyn[28].

Six years later, an anti-Nazi Stop Hitler march drew half a million protestors. But by 1939, it was too late. World War II had started, and along with it the Holocaust, a genocide so evil and horrible that it would change the face of the world, and the face of world Jewry, with the murder of six million Jews.

Immigration, as discussed before, was severely limited for Jews from Eastern Europe, but Jews in Western Europe were not as restricted, and a small but significant community came from Germany to settle in New York. They chose Manhattan over Brooklyn, and settled in Washington Heights. They are notable group because of their accomplishments in the Arts and Sciences. Henry Kissinger, who served as Secretary of State, and Ruth Westheimer, the famous therapist, both immigrated as children at this time[29]

Post War World II, Jews around the world were shocked at the decimation of European Jewry that occurred during the War. Survivors of the Holocaust had no home to return to, and turned to America as a place to relocate and forget the atrocities that occurred in Europe. Thousands of Satmar Hassidic survivors immigrated to the States and moved to Williamsburg under their leader Rabbi Yoel Teitalbaum. Other survivors settled in Brighton Beach, forming one of the largest survivor communities in the country[30]

Besides for the influx of survivors from Europe, Brooklyns Jewish community changed in other ways. Pre-WWII, most Jews could be found in New York City, with communities spread throughout the country and the Tri-State area. Post WWII changed that. Jews began to leave to the suburbs and settle around the City in Rockland County and Nassau County on Long Island. Other Jews left New York altogether, and formed communities all over the country in major cities like Detroit and Chicago. This change affected Jewish life and the insular communities that were formed in the City broke and Jews began to assimilate and marry outside of the faith. By 1990, the rate of mixed marriages was a little over 42% nationally but was significantly lower in many of New Yorks more Jewish neighborhoods[31]

Another change that occurred in post-War Brooklyn was the addition of many traditional and religious Jews. As mentioned before, the ultraorthodox Hassidic Samar community settled in Williamsburg and is still living there. The Lubavitch Chassidim, commonly known as Chabad formed a strong community in Crown Heights under their Rebbe, Menachem Mendel Shneerson. Borough Park, which had a Jewish presence since World War I was transformed by the Belzer Chassidim who came and settled there. They made Borough Park one of the fastest growing Jewish communities in all of North America[32]. It is so heavily populated by Chassidim that it is not strange to see storefront signs written in Yiddish with English translations in small font under that!

Political activism by the Jewish community has always been important, as it has been for every ethnic minority in New York City. But post-WWII the Jewish community felt very strongly about taking charge of their role in government. The experience in Europe traumatized the community, and they had to ensure that nothing like that would ever happen again, especially not in their beloved America, not on their watch. In 1962, Abe Stark becomes the first Jewish Borough President of Brooklyn. The story of how he came to the position is a very humorous one. He has a sign posted in Ebbets Field that said Hit Sign. Free Suit for his clothing store. The sign gained him so much popularity that he became involved in City politics and finally became Borough President in 1962[33]. In 1973, New Yorks first Jewish Mayor was elected. Some say that the title goes to Mayor La Guardia, whose mother was Jewish, but Mayor Abe Beame was the first practicing Jewish Mayor. Son of two Polish Jews, he was an immigrant himself, born in London in 1906. Like most Jewish immigrants of that time, he grew up on the Lower East Side. He was Comptroller for two terms and then decided to run for Mayor in 1965 but lost out to the Republican candidate at the time. He ran again in 1973 and won, and ran again in 1977, but lost to Edward Koch, the cities second, or third, Jewish Mayor[34].

More recently, in 1998 Chuck Schumer was elected as Senator of New York and has been in office ever since. In 1993 Ruth Bader Ginsburg was nominated and appointed as a Justice to the Supreme Court. She is the first Jewish Woman to have this position. She is also the second woman to hold this position. She is from Brooklyn, and grew up in East Midwood[35].

In the 1970s and 1980s, many of New Yorks Jews moved to the suburbs, along with many other middle-class Americans. The city total was about 100,00 Jews leaving for the suburbs. However, at the same time Jews from the Soviet Union were immigrating. Approximately 50,00 Jews came to New York from that area during those same years. About the same amount came from Middle Eastern countries like Iraq, Syria and Iran. Many Iranian Jews fled the country when the Shah was overthrown and the Ayatollah Khomeini came to power. Another group of Jews immigrating at this time were Israelis, many of whom came for the educational opportunities in the United States. All of the above groups had settlements in Brooklyn. [36]

It is hard to map exactly where Jews have been since they began to move into Brooklyn. In some neighborhoods, they stayed for a long time and remain there today, while in other neighborhoods, immigration patterns of other ethnic groups and neighborhood changes have led Jews to move out and leave the area completely.

Jews first began to move into Bensonhurst in the early 1900s. These were mainly Syrian and Egyptian Jews. They shared the area with a large Italian population. These Sepharic Jews brought along their culture, and spoke mostly in Arabic.

This Jewish population lived in the area until the late 1950s and 1960s, when many people moved closer to Ocean Parkway and Gravesend. During this half century, many Jewish institutions were built, including Magen David Congregation, which was built in 1921, and whose congragants were mainly from the Syrian city of Allepo. It also had a school attached to it, where parents would send their children. The building eventually became landmarked. Damascus Jews opened their own synagogue, Ahi Ezer Synagogue, on 71st Street and in 1933 brought Rabbi Jacob Kassin to be the Chief Rabbi. At first, many of the children attended public schools, bu as more after school Jewish programs and eventually schools, opened, children were more likely to get a Jewish education. Both Ahi Ezer Yeshiva and Magen David Yeshiva opened up nearby, so eventually all of the children were enrolled in Jewish schools. By the 60s however, most of the Jews had moved out and the area remained Italian until the 1980s when many Asians began to move in. The area has become very multiethnic today.[37]

Source: http://brooklynjewish.org/wp-content/uploads/2011/09/magen-david-congregation

Brighton Beach was developed by William Engemann in the late 1870s, who built a seaside resort specifically catered no non-Jews, whom he considered vulgar and working class. However, many Jews moved into the area when boardinghouses were built nearby. Engemann also built an elevated train line, which made the area more accessible, which brought in even more Jews. In the early 1900s, the beachside neighborhood became a thriving Jewish community, with a Yiddish theater, restaurants, a dance hall and horse racing track made the area a great entertainment district. The residents there served t summer visitors who would come to the beach to escape their heated apartments in the city. The area had no real synagogue, and until 1923 the residents would pray in a run-down lot. Money was raised for a synagogue, and the Hebrew Alliance of Brighton by the Sea Inc. was created.

In 1920, many new immigrants and other Jews from overcrowded parts of Brooklyn joined the community. This growth brought with it new and modern buildings. These attracted those who could afford the resort style lifestyle if offered. However, the prosperity could not last, for shortly after the construction, the Great Depression hit and everyone was thrown into poverty. At the same time, many Jews were escaping persecution in Nazi Germany, and they came to Brighton Beach hoping for a better life. During this time, the Jews there were involved in radical activism. The area hosted the headquarters of the Communist, Socialist, Mizrachi, Labor, Zionist, Democratic and Republican parties. Many Jews became involved in Communism at the time. Workers unions were active and housewives unions like The Emma Lazarus Council would organize strikes to protest high food process. The different groups of course did have their differences, with some disagreeing with the choice to support Communism when Jews were being persecuted in the Soviet Union.

After World War II, many people began to move out. With nearly half of the young men killed in battle, and the area unbearably overcrowded, many decided to leave. Soon there were no American-born Jews in the area. That was not a problem as there were many immigrants eager to move in, Holocaust survivors from Poland and nearby countries. The first to come were those with relatives in the US. The New York Association for New Americans helped those survivors settle in, and within a few years, Brighton Beach had one of the largest communities of survivors.

Sadly, the bad economy in the 1970s led to many young people fleeing, leaving behnd a very old and poor community. Fortunately, the Soviet Unions change in immigration policy allowed many nwcomers to arrive and sac ethe area from decline. 40,000 Soviet Jews arrived, and Brighton Beach became the largest Russian community in the city, and received the nickname Little Odessa. The neighborhood picked up again.

The Soviet newcomers clashed with the older group of Jews in terms of religion. Having been restricted in The Soviet Union from practicing Judaism, most did not know much about the religion or its practices, yet they had also been discriminated against for being Jewish. The older Eastern European Jews were much more connected, and the two groups made people question what being Jewish meant. While many Soviet Jews had no interest in becoming religious, other did, and eventually there were quite a few of them who became part of synagogues and learned about Jewish culture and practices. The community was a place of healing for many Jews who had suffered, and the close sense of community was felt all around.

The flow of immigration slowed by the 1990s, but the area remained Russian, of not completely Jewish. The newest immigrants were more educated and cultured, and the area felt more modern. The area still has an Eastern European feel to it, though it has become more diverse in recent years. Many of the Jews there today are unaffiliated with the religion. It is mainly Russian now as the other immigrants have moved out by now. A new Asian wave of immigration is on its way in to the community now.[38]

Coney Island has long been known as an area of fun, entertainment, and the beach. The Jews of the area had much to do with its development. The area itself first saw growth with the introduction of public transportation. The Coney Island Causeway was build in 1823 by the Coney Island Road and Bridge Company, which linked Coney Island to the rest of Brooklyn. Later on, roads were built, like Ocean Parkway and Coney Island Avenue, which also helped bring people over to Coney Island. In the 1920, the subway was built. These changes made Coney Island more accessible, and also allowed more people to find permanent homes there. These changed brought many Jews with them. Many Jews had originally settled in the Lower East Side, but now they were spreading out. Jewish, Irish and Italian immigrants began to move in in the 1910s, and they settled into groups based on their ethnic backgrounds. Many Jews there were shop owners, and there were signs of a Jewish presence in the neighborhood which could be seen in the synagogues, Judaica store sand funeral homes in the area. In fact, Nathans Famous hot dog standwhich still stands today and runs a hot dog eating contest every summerwas started by a Jew: Nathan Handwerker, an immigrant from Poland.

Jews had a part in the entertainment world of Coney Island. Jewish singers sang on its stages, and Samuel Gumpertz managed Dreamland, a circus and freak show that recruited people from all over the world. Many of the performers in those shows were Jews as well. They also had a part in the famous carousel horses on the merry-go-rounds all over Coney Island. Some immigrants painted the horses, while some entrepreneurs opened manufacturing companies that made the carousel horses themselves.

Luna Park, 1904, V1972.1.773; Early Brooklyn and Long Island photograph collection, ARC.201; Brooklyn Historical Society.

Sadly, after many years, the entire area of Coney Island declined. Luna Park and Dreamland had burned to the ground, and in 1964, Steeplechase Park closed. Attempts to rebuild the area failed, and eventually low-income housing developments were demolished and replaced with NYC Housing Authority towers. Jews and business owners moved to nicer neighborhoods in the 1960s and today the area has virtually no Jews. However, the entertainment scene has picked up a bit, considering the opening of MCU Park (formerly Keyspan Park), home of the Brooklyn Cyclones, in 2001, the introduction of the new Luna Park in 2010, and other attractions.[39]

Jews began to move to Canarsie before World War II. Holocaust refugees moved to the area in the 1950s and the community grew significantly. By the middle of the twentieth century, the community had eight Orthodox synagogues, two non-Orthodox temples, several yeshivas and at least five shtiebles, or less formal synagogues.[40]

Today, the community is much smaller than what it used to be. A key persona in Canarsie jewry, Rabbi Jungreis, and his father and brother all were heads of synagogues and a yeshiva, Ateres Yisroel. The synagogues are now closed and the yeshiva needs to bring in students from other locations to keep it running.[41]

The largest shtieble (a type of synagogue) in Canarsie that belonged to Rabbi Wolf Gruber once held services on Shabbat morning with 200 attendants. Currently, about 35 attend each week ever since the head rabbi of the shul died. Most synagogues and shteibles are closed today, some of which had closed at recently as five years ago. [42]

[The Jewish community] was up and coming in the 1960s and started to go down in the 80s, Rabbi Jungreis said. It took 20 years to build it and 20 years to lose it. [43]

Kosher City was the first large-scale supermarket in the United States and it was located in Canarsie. According to Rabbi Rakowitz, the head of the dwindling Sephardic Jewish Center, Jews would socialize at Kosher City. Today, Kosher City has been closed down along with all of the other kosher restaurant establishments in Canarsie.[44]

Rabbi Rakowitz believes that many Jews sold their houses when the real estate became more valuable in 1970s and 1980s and moved out. The Jews that stayed were mostly older Jews that passed on as the years did. Young couples did not elect to live in Canarsie as its popularity dropped. It is often compared to the decline that occurred in the once bustling Jewish community of Brownsville.[45]

According to Rabbi Avrohom Hecht, the director of the Jewish Community Council of Canarsie, the Jewish population of Canarsie has stabilized. He believes that the record low attendance in local synagogues is due to homebound community members that cannot attend. This is has given the impression of a low Jewish population.[46]

See more here:
Brooklyn Jews | The Peopling of New York


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