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United Synagogue of Conservative Judaism : USCJ

Posted By on October 1, 2015

Conservative and Masorti Leaders Thank President Rivlin "After months of acrimony, the leaders of Conservative and Masorti Judaism issued words of praise for Israeli Reuven Rivlin,following the pre-Tisha BAv gathering he hosted at his official residence last night with the heads of Orthodox, Conservative/Masorti and Reform Judaism." read more...

Shoshana S. Cardin Award - Call For Nominations

Family Engagement Network USCJ's Family Engagement Network isa coalition of synagogue professionals and lay leaders dedicated to advancing the work of engaging young families in Jewish life and community. Through the Family Engagement Network, kehillot will join together to share best practices and learn from experts in the field of family engagement.All USCJ partner kehillot [congregations] can apply to participate in the Family Engagement Network. Applications for the next network cohort are available online and due by September 3.

Rabbi Wernick in Canadian Jewish News "Rather than asking How can I get more members in, I think the core question synagogues have to ask is How can I get more meaning out?The change today is if you only worry about membership, youre not going to get the money or the members. You have to worry about meaning and about how you can understand peoples self-interest, their values, their stories, and organize around what those interests are through a Jewish lens. If you do that, then you build a financial model around it, which is the reverse of what tends to happen today." read more...

Making Change With USY

Up and Coming LeadershipFrom March 19-22 and April 30-May 3, new and incoming synagogue presidents came together in Maryland and in Illinois to participate in Sulam for Presidents, USCJ's flagship leadership training program. View more pictures at our Flickr pageor the Sulam Facebook page.

We are delighted to report that after a certified count of all ballots, our affiliated kehillot have voted overwhelmingly to approve the sale of United Synagogues New York office. A total of 91.8 percent of the 258 kehillot voted yes on the sale, with more than 40 percent of congregations voting. This turnout was far greater than the New York State Attorney Generals requirement and well beyond the two-thirds approval threshold required to allow the sale to go forward. read more...

After the extreme divisiveness of the current Israeli campaign for Prime Minister, the task that lies ahead for the Jewish People is to create unity in the absence of unanimity. Whether we are happy with the election results or not, what just transpired is democracy in action. Our love and support for Israel transcends political affiliation or religious denomination." read more...

Click here to read the latest issue of CJ: Voices of Conservative / Masorti Judaism.

After months of preparation, at the beginning of March 40 people from 16 kehillot came to New York City for the groups first meeting, held at Park Avenue Synagogue. Read more about the Ruderman Inclusion Action Community here.

More webinars have been scheduled in our Sacred Communities and Financial Sustainability series. Learn more, and register, here.

Applications are now being accepted for the 2015-2016 cohort of Sulam for Strategic Planners. Stop looking at the next 35 days and start designing outcomes for the next 3-5 years.

In the aftermath of the attack on Jews at prayer in Jerusalem, we call on people of faith and conscience everywhere to houses of worship to affirm our unity. Join our Facebook group, Ma Tovu: A Prayer for Sanctuary, and share pictures or video taken in your own sacred spaces.

How does your synagogue welcome and include LGBTQ Jews? Our recent survey reveals that most Conservative congregations have become more comfortable spiritual homes for Jews regardless of sexual orientation. Get an overview of the results here, and read the full report - including suggestions for action - here.

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United Synagogue of Conservative Judaism : USCJ

Synagogue Worship – Alfred Edersheim – piney.com

Posted By on October 1, 2015

Drastic desertification: Researchers study Dead Sea …

Posted By on September 29, 2015

August 22, 2012

Over the past 10,000 years, climate changes in the Dead Sea region have led to surprisingly swift desertification within mere decades. This is what researchers from the University of Bonn and their Israeli colleagues found when analyzing pollen in sediments and fluctuations in sea levels, calling the findings 'dramatic.' They are presented in the current issue of the international geosciences journal Quaternary Science Reviews, whose print version is published on 23 August.

The Dead Sea, a salt sea without an outlet, lies over 400 meters below sea level. Tourists like its high salt content because it increases their buoyancy. "For scientists, however, the Dead Sea is a popular archive that provides a diachronic view of its climate past," says Prof. Dr. Thomas Litt from the Steinmann-Institute for Geology, Mineralogy and Paleontology at the University of Bonn.

Using drilling cores from riparian lake sediments, paleontologists and meteorologists from the University of Bonn deduced the climate conditions of the past 10,000 years. This became possible because the Dead Sea level has sunk drastically over the past years, mostly because of increasing water withdrawals lowering the water supply.

Oldest pollen analysis

In collaboration with the GeoForschungsZentrum Potsdam (German Research Centre for Geosciences) and Israel's Geological Service, the researchers took a 21 m long sediment sample in the oasis Ein Gedi at the west bank of the Dead Sea. They then matched the fossil pollen to indicator plants for different levels of precipitation and temperature. Radiocarbon-dating was used to determine the age of the layers. "This allowed us to reconstruct the climate of the entire postglacial era," Prof. Litt reports. "This is the oldest pollen analysis that has been done on the Dead Sea to date."

In total, there were three different formations of vegetation around this salt sea. In moist phases, a lush, sclerophyll vegetation thrived as can be found today around the Mediterranean Sea. When the climate turned drier, steppe vegetation took over. Drier episodes yet were characterized by desert plants. The researchers found some rapid changes between moist and dry phases.

Transforming pollen data into climate information

The pollen data allows inferring what kinds of plants were growing at the corresponding times. Meteorologists from the University of Bonn took this paleontological data and converted it into climate information. Using statistical methods, they matched plant species with statistical parameters regarding temperature and precipitation that determine whether a certain plant can occur. "This allows us to make statements on the probable climate that prevailed during a certain period of time within the catchment area of the Dead Sea," reports Prof. Dr. Andreas Hense from the University of Bonn's Meteorological Institute.

The resilience of the resulting climate information was tested using the data on Dead Sea level fluctuations collected by their Israeli colleagues around Prof. Dr. Mordechai Stein from the Geological Services in Jerusalem. "The two independent data records corresponded very closely," explains Prof. Litt. "In the moist phases that were determined based on pollen analysis, our Israeli colleagues found that water levels were indeed rising in the Dead Sea, while they fell during dry episodes." This is plausible since the water level of a terminal lake without an outlet is exclusively determined by precipitation and evaporation.

Droughts led to the biblical exodus

According to the Bonn researchers' data, there were distinct dry phases particularly during the pottery Neolithic (about 7,500 to 6,500 years ago), as well as at the transition from the late Bronze Age to the early Iron Age (about 3,200 years ago). "Humans were also strongly affected by these climate changes," Prof. Litt summarizes the effects. The dry phases might have resulted in the Canaanites' urban culture collapsing while nomads invaded their area. "At least, this is what the Old Testament refers to as the exodus of the Israelites to the Promised Land."

Dramatic results

In addition, this look back allows developing scenarios for potential future trends. "Our results are dramatic; they indicate how vulnerable the Dead Sea ecosystems are," says Prof. Litt. "They clearly show how surprisingly fast lush Mediterranean sclerophyll vegetation can morph into steppe or even desert vegetation within a few decades if it becomes drier." Back then, the consequences in terms of agriculture and feeding the population were most likely devastating. The researchers want to probe even further back into the climate past of the region around the Dead Sea by drilling even deeper.

Explore further: 'Red to Dead' seawater plan underway

More information: Holocene climate variability in the Levant from the Dead Sea pollen record, Quaternary Science Reviews 49 (August 2012), dx.doi.org/10.1016/j.quascirev.2012.06.012

Esteemed British architect Lord Foster has been enlisted to carve a canal through the Sinai desert in order to rescue the Dead Sea from environmental damage.

Israel and Jordan are revisiting a plan to divert water from the Red Sea into the ailing Dead Sea.

The water levels in the Dead Sea - the deepest point on Earth - are dropping at an alarming rate with serious environmental consequences, according to Shahrazad Abu Ghazleh and colleagues from the University of Technology ...

They'll drill through four ice ages, epic sandstorms, mankind's migration from Africa to the New World, and the biggest droughts in history. Tel Aviv University is heading an international study that for the first time will ...

(PhysOrg.com) -- A team of researchers drilling in the center of the Dead Sea have found that approximately 120,000 years ago, the area became so dry the Sea dried up completely, or nearly so, and worse, it likely occurred ...

Rapidly dropping water levels of the Dead Sea, the lowest point on the earth's surface heralded for its medicinal properties, has been a source of ecological concern for years. Now a drilling project led by researchers from ...

Despite climate change, sea ice in the Northwest Passage (NWP) remains too thick and treacherous for it to be a regular commercial Arctic shipping route for many decades, according to new research out of York University.

A new study assessing the influence of species diversity of canopy trees on the amount of ozone precursors a forest emits suggests that atmospheric chemistry models in use now may underestimate the importance of tree species ...

In forests worldwide, drought consistently has had a more detrimental impact on the growth and survival of larger trees, new research shows. In addition, while the death of small trees may affect the dominance of trees in ...

Researchers have for the first time been able to measure a material's resistance to fracturing from various types of tectonic motions in the Earth's middle crust, a discovery that may lead to better understanding of how large ...

New international research has found a way to help the United Nations' Intergovernmental Panel on Climate Change promote their message for more urgent action around the world.

Earth's early burrowers were slow to discover the bottom of the ocean as a good place to kick up dirt.

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Drastic desertification: Researchers study Dead Sea ...

The Dead Sea – – Israel

Posted By on September 29, 2015

Overview

In one terrifying moment, an act of G-d turned an oasis into infertile wasteland. Unique geological conditions then combined to form the Dead Sea, a sea that is more than eight times as salty as the oceans. Over the years, the silent desert around this sea became a refuge for spiritual escapists. Occasionally, wealth-seeking opportunists set up shop on its shores to extract its valuable natural resources. Now, the Dead Sea is once again a top destination for those seeking healing and peace of mind.

Ezekiel prophesied that one day the Dead Sea will be a body of fresh water, and fishermen will spread their nets along its shore. Water will descend from the soon to be rebuilt Holy Temple and flow towards the Dead Sea, and its water will be healed and sweetened. But by the stream, on its bank from either side, will grow every tree for food; its leaf will not wither, neither will its fruit end; month after month its fruits will ripen, for its waters will emanate from the Sanctuary, and its fruit shall be for food and its leaves for a cure.

According to chassidic teachings, the healing of the Dead Sea carries deep significance. In the Book of Genesis we are told that on the second day of creation G-d separated between the Upper Waters and the Lower Waters. The Midrash tells us that when this occurred, the Lower Waters wept: We, too, want to be in the Kings presence.

In the mystical works it is explained that water is symbolic of pleasure. There are two sorts of pleasures: a) the Upper Waters, i.e. the spiritual pleasures reserved for the souls and angels that inhabit the supernal spiritual worlds, and b) the Lower Waters, the earthly mundane pleasures that pervade this physical world. The Lower Waters weep at their sorry state, the fact that they are condemned to live a life of spiritual de-sensitivity.

This bitterness expressed by the Lower Waters is symbolized by the bitterness of salt water, bitter tears, and specifically the saltiest of watersthe waters of the Dead Sea.

Ultimately, it is our purpose on this world to sweeten and heal the Lower Waters, through converting this lowly realm into a dwelling place for G-d. When this mission will be accomplished we will enter the Messianic Era when all mankind will become spiritually sensitive, even more so than the Upper Waters.

It is this healing of creation as a whole that is symbolized by the future sweetening of the salty waters of the Dead Sea.

The parched desert which now houses the Dead Sea was once a fertile plain through which the Jordan River flowed, periodically flooding the entire plain and creating a lush land. Excavations show evidence of early, sophisticated civilization there.

From the Torah, we can identify that civilization as Sodom and its sister cities. The Torah also relates the fate of that civilization. As described in Genesis the people there were irredeemably evil. Abrahams prayers on their behalf were ineffective, and G-d overturned these cities, and the entire plain.

The formerly verdant area became a barren, salt-encrusted desert and toxic substances were released from the bowels of the earth.

The Jordan's waters began to collect in this deep rift, creating a vast lake loaded with salt and asphalt. In Hebrew this lake is called Yam Hamelech, the "Salt Sea," and because fish, organisms and plants cannot live in this water, it is also known as the "Dead Sea."

After the devastation of Sodom, the Dead Sea, while no longer a fertile land, continued, periodically, to be a source of wealth. The Egyptian Queen Cleopatra built cosmetic and pharmaceutical factories in the area. Later, the Nabateans extracted asphalt from the Dead Sea and sold it to the Egyptians. The Egyptians used asphalt to embalm their dead. (The word mummy actually comes from the Egyptian word for asphalt.)

Herod the Great, who built several fortresses near the Dead Sea, most famously Massada, created one of the world's first health resorts (for himself) at the Dead Sea.

The surrounding desert silent, burning, majestic cannot be ignored. Many spiritual sects found refuge in its caves and mountains. One of these, in Roman times, was a group of Essenes who left us the Dead Sea Scrolls.

On the eastern edge of the Judean desert, about an hours drive southeast of Jerusalem (one can get there by bus or taxi), the banks of the Dead Sea sit on the lowest dry land on the Earths surface.

Since the 1960s tourism has greatly developed there. The Dead Sea is a popular destination for many reasons. For one, it is fun to frolic in. Because there is such a density of solids in the water, salt as well as other minerals, anyone can float in the water effortlessly. In fact, it is impossible to sink.

If you decide to swim, dont put your head in the water, the salt will burn your eyes. You will probably also find that just a short time in the water satisfies you.

Many hotels and resorts have sprung up around the Sea but there are also free public beaches, as well as separate swimming beaches for the modesty-concerned visitors. (You might have to pay a shekel or two for a bathroom or shower.)

Besides for the fun swimming, the same minerals that make this lake deadly for fish make it a doctor-recommended treatment for people: the salt draws toxins from the body, the bromine relaxes the nervous system, and the magnesium is good for the skin. Swimming in the Dead Sea or covering oneself with its mud is believed to heal psoriasis, arthritis, rheumatism, eczema, and fungus. (There are beaches that have this special mud, or you can buy it in the nearby kiosks for a few dollars.)

The air also contributes to a feeling of well-being. The extremely low altitude (the lowest place on earth!) means extremely high atmospheric pressurecreating a high concentration of oxygen (the opposite of thin mountain air). The high atmospheric pressure also blocks the ultraviolet rays, making playtime in the Dead Sea even more carefree. It is almost impossible to get sunburned at the Dead Sea.

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The Dead Sea - - Israel

The Dead Sea in Islamic Tradition – About.com Islam

Posted By on September 29, 2015

PhotoStock-Israel/Stockbyte/Getty Images

By Huda

Introduction:

With its high mineral and salt content, the Dead Sea is known as a place of healing. It is visited by thousands each year seeking spa treatments, therapies, and relaxation. According to Islamic tradition, however, it also stands as a sign of God's punishment.

Location and Features:

The Dead Sea is the lowest surface on Earth, at 400 meters below sea level. It is located in the Middle East, bordered by Jordan, the West Bank, and Israel.

It is more of a lake than a "sea," fed by the Jordan River. The fresh water evaporates, however, leaving a salt concentration which is seven times stronger than that of the ocean. Beyond tiny microbes, no life can survive in the water.

The salt and minerals of the Dead Sea have long been believed to have healing properties. They are often used in soaps and cosmetics, and several high-class spas have sprung up along the shores of the Dead Sea to cater to tourists.

Prophet Lut (Lot):

According to Islamic and Biblical traditions, the Dead Sea is the site of the ancient city of Sodom, home of the Prophet Lut (Lot), peace be upon him. The Quran describes the people of Sodom as ignorant, wicked, evildoers who rejected God's call to righteousness. The people were murderers, thiefs, and openly practiced immoral sexual behavior. Lut perservered in preaching God's message, but found that even his own wife was one of the disbelievers.

Punishment:

God's severely punished the people of this region for their wickedness.

According to the Quran, the punishment was to "turn the cities upside down, and rain down on them brimstones hard as baked clay, spread layer on layer, marked from your Lord" (Quran 11:82-83). The site of this punishment is now the Dead Sea, standing as a symbol of destruction.

Visiting the Dead Sea:

The Prophet Muhammad, peace be upon him, reportedly tried to dissuade people from visiting the sites of God's punishment: "Do not enter the place of those who were unjust to themselves, unless you are weeping, lest you should suffer the same punishment as was inflicted upon them."

The Quran describes that the site of this punishment has been left as a sign for those who follow: "Surely! In this are signs for those who understand. And verily, they (the cities) are right on the highroad. Surely! Therein is indeed a sign for the believers." (Quran 15:75-77)

If one does visit the Dead Sea, it is recommended to spend time recalling the story of Lut, and how he stood for righteousness among his people. The Quran says, "And to Lut, too, We gave wisdom and knowledge; We saved him from the town which practiced abominations. Truly they were a people given to evil, a rebellious people. And We admitted him to Our mercy; for he was one of the righteous" (Qur'an 21:74-75).

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CATHOLIC ENCYCLOPEDIA: Dead Sea – New Advent

Posted By on September 29, 2015

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The name given to the lake that lies on the south-eastern border of Palestine. The Old Testament makes frequent reference to it under a variety of titles; once only, however, by its present one. The Vulgate's rendering of Josue (iii, 16) reads, mare solitudinis (quod nunc vocatur Mortuum) translated in the D.V. "the sea of the wilderness (which now is called the Dead Sea)". In the Septuagint the verse reads ten thalassan Araba , thalassan halos, which the A.V. gives thus: "towards the sea of the plain, even the salt sea" and the R.V., "the sea of the Arabah , even the salt sea". In Joel (ii, 20) the prophet speaks of "the east sea"; and the apocryphal Fourth Book of Esdras (v, 7) speaks of the mare Sodomiticum the Sodomitish Sea. Josephus, Pliny, and other profane writers, among other names, called it the Lake of Asphalt; Asphaltitis limne and Lacus Asphaltites. The present-day inhabitants of its vicinity call it Bahr Lut the Sea of Lot .

The Dead Sea is the final link of the chain of rivers and lakes that lies in the valley of the Jordan. Taking its rise on the southern slopes of Mt. Hermon, the Jordan in its southern course first spreads out into Lake Merom, emerging from which it flows into the Lake of Tiberias, whence it descends into the Dead Sea. To convey a proper idea of the size and shape of the Dead Sea travellers often compare it to the Lake of Geneva. The resemblance between the two is striking in almost every particular. The great lake of the Holy Land is forty-seven miles long and about ten miles across at its widest part. Its area is approximately 360 square miles. The surface of the water is 1292 feet below the level of the Mediterranean, which is only a few miles to the west. This extraordinary feature alone singles out the Dead Sea from all other bodies of water. A low-lying peninsula about ten miles wide, called el-Lisan, "the tongue", which runs out from the south-eastern shore to within three miles of the opposite shore, divides the sea into two unequal parts. The northern and larger part is very deep, reaching at one point a depth of 1310 feet. The southern bay is, on the contrary, very shallow, averaging hardly a depth of thirteen feet. In two places it is possible to cross from the peninsula to the opposite shore by means of two fords which are known to the Arabs.

The water in the Dead Sea is salt. Every day the Jordan and other affluents pour into it over six and one half million tons of fresh water. There is, however, no outlet to the ocean, and the sole agent whereby this increase is disposed of is evaporation. The power of the sun's rays in this great pit is, however, so intense that save for a small fluctuation between the wet and dry seasons, the level of the sea does not change, despite the great volume that is added to it. In the water that remains after evaporation solid matters make up 26 per cent of the whole; 7 per cent being chloride of sodium (common salt ), the rest being chiefly chlorides of magnesium, calcium, and derivatives of bromium. The chloride of magnesium gives the water a very loathsome taste; the chloride of calcium an oily appearance. The specific gravity of the water is 1.166. The presence of so much salt explains well the weird name of the sea, since save for a few microbes, no organic life can exist in it. Even fish from the ocean perish when put into it. The human body will not sink below the surface. Bathing , however, in the Dead Sea can hardly be styled a pleasure, as the water is very irritating to the skin and eyes. There is, it need hardly be said, no foundation for the statement sometimes made, that birds cannot fly across the water, as occasionally sea-birds can be seen resting on its surface. From time to time large quantities of bitumen rise to the surface from the bottom. Bitumen is also found along the shores and is referred to in Genesis (xiv, 10) where it speaks of the puteos multos bituminis "many pits of slime". This feature caused the ancients to speak of the sea as the "Lake of Asphalt".

The Dead Sea is mentioned in the Old Testament mostly as a boundary. Its formation comes into discussion in the Book of Genesis (xiv, 3) where, speaking of the kings against whom Chodorlahomor fought, the text says: "All these came together into the woodland vale, which is now the salt sea". According to the geologists who have explored the region, the formation of this depression of the earth's surface does not date from any historical period, but from the later tertiary or early quaternary period. Their theory is that at some remote time the western part of this region, owing to some profound disturbance of the strata, sank far below the eastern part, thus causing the great dissimilarity of the strata of the two sides of the sea. Besides this, the beds of gypsum, marl, flint, and alluvium found at different heights all along the Jordan valley indicate at that one time the entire valley, from the Lake of Tiberias to the Dead Sea, was a lake. Just what were the conditions at the time of the destruction of Sodom and Gomorrha is only a matter of conjecture. But the words of the text, taken as they stand, prove that in the great catastrophe there was an inundation from the sea. The mooted question as to the sites of Sodom and Gomorrha does not properly enter into this article.

It is a very strange sight that this region presents to the eye, especially when seen from some height. On the eastern and western sides great mountains rise up in some places sheer from the water. To the north, the silvery line of the Jordan can be traced as far as the eye can reach. To the south, the hills of solid salt, called Jebel Usdum Mt. Sodom and, on a clear day, mountains close to the Red Sea may be seen. Now all is deserted and dead. No vegetation or sign of human occupation greets the traveller. In other days the scene was different. Vessels plied the surface of the sea and many people lived near its shores. The prophecies of Esechiel (47) and of Zacharies (14:8) give one subject of thought on the scene here when the life-giving streams pouring forth from the Temple will have transformed it anew.

SMITH, Hist. Geog. of the Holy Land (London, 1895); BULL, Memoir on the Physical Geology and Geography of Arabia Petra, Palestine, etc. (London, 1886, Mount Seir, 1889); LYNCH, Narrative of the U. S. Expedition to . . . the Dead Sea (Washington, 1849); Official Report of the U. S. Expedition, etc. (Washington, 1852); DE LUYNES, Voyage d' Exploration la Mer Morte (1875 LARTET, Geologie, in Vol. III of the collection of Duc de Luynes; DE SAULCY, Voyage autour de la Mer Morte (1853); TRISTRAM, The Land of Israel (London, 1882); VIGOUROUX, Manuel Biblique (Paris, 1901), I, 678; Les Livres Saints et la critique rationaliste, 5th ed., IV, 311; GAUTIER in Ency. Biblica, I, col. 1042.

APA citation. Molloy, J. (1908). Dead Sea. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/04658a.htm

MLA citation. Molloy, Joseph. "Dead Sea." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. <http://www.newadvent.org/cathen/04658a.htm>.

Transcription. This article was transcribed for New Advent by Douglas J. Potter. Dedicated to the Immaculate Heart of the Blessed Virgin Mary.

Ecclesiastical approbation. Nihil Obstat. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York.

Contact information. The editor of New Advent is Kevin Knight. My email address is webmaster at newadvent.org. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads.

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CATHOLIC ENCYCLOPEDIA: Dead Sea - New Advent

Dead Sea – Encyclopedia of Earth

Posted By on September 29, 2015

The Dead Sea is a hypersaline lake that forms part of the border between Jordan from Israel, and that has no outlet and only one principal source, the Jordan River.

This is the deepest hypersaline lake in the world, and it is also the lowest point in absolute elevation on Earth.

The deep basin was formed from the continental rifting induced by plate separation at the margin of the Arabian Plate severing from the African continent.

While there are no fish or other higher lifeforms found in the Dead Sea, a number of halophilic bacterial species occur here as well as microscopic fungal organisms; a surge in biomass occurs in the rare years of unusually high precipitation within the basin; this biomass is a group of Dunaliella algae, which support carotenoid halobacteria (red-pigmented species).

Since ancient times the Dead Sea perimeter has been used by such figures as King David and Herod I as a health resort, because of its unique mineral waters and also the additional ultraviolet protection afforded to sunbathers at extremely low altitudes, due to the enhanced depth of atmosphere for a water body at minus 423 meters below sea level in elevation.

Although the Dead Sea waters are not hospitable to higher lifeforms, and the terrestrial margin is arid and harsh, there are a variety of terrestrial flora and fauna surrounding the Dead Sea, particularly in the Jordan River Valley to the north and the nearby Levantine Mountains.

Lying along the Great Rift Zone that stretches from Zambezi, to Turkey, the Dead Sea forms part of the border between Jordan from Israel. The Jordan River is the principal influent source of Dead Sea waters; however, ongoing overdrafting of groundwater in the Jordan River Valley, combined with direct diversion of Jordan River surface water is causing a decline in level to the Dead Sea.

The shores of the Dead Sea hold vast stores of salt; for example on the Israel side at the southwest there is a massive salt ridge called Kashum Usdum reaching a height of almost fifty meters, with a length of about eight kilometers; moveover, this landform is covered in places with layers of chalky limestone.

Early thinking held that the basin is a morphotectonic depression along the Dead Sea rift zone , an extension of the Red Sea Rift. In any case the continental crust here was consolidated in the Late Proterozoic. This basin is a young intracontinental plate boundary created from the late Cenozoic breakup of the Arabo-African contintent. The Dead Sea basin is the largest of several basins along this rift, being about 150 kilometers (km) long by about 16 km wide. The Dead Sea is filled with sediment depths as great as ten km of Neogene to recent deposition.

The kinematics of the plate separation can be understood by examining the lateral offsets in geologic formations on the east and west side of the Dead Sea, which amount to a movement parallel to the rift zone axis of roughly 105 kilometers, about forty percent of which occurred in the most recent five million years.

A more modern variant of the basic rift theory holds the Dead Sea basin to be an outcome of a step-over discontinuity along the Dead Sea Transform, creating an extension of the crust with resultant subsidence.

Around three million years ago, the Jordan River plain, Dead Sea, and Wadi Arabah were repeatedly inundated by waters from the Levantine Sea, the eastern element of the Mediterranean Sea. The waters formed in a narrow, curving bay that was attached to the Levantine Sea through what is currently termed the Jezreel Valley. Flooding of the valley oscillated driven by long time scale climate periodicity. In the time frame one to three million years before present, orogenic processes elevated lands of Israel, providing enhanced topographic separation between the Dead Sea and the Levantine. The lake that occupied the Dead Sea Rift, sometimes termed the area of Biblical Sodom and Gomorrah, deposited very deep salt-beds.

The original prehistoric lake was a freshwater or brackish lake that extended at least 80 kmsouth of the southern end of the present Dead Sea and 100 km north, well above the present Hula Valley. As the climate became more arid, the ancient lake shrank and became more saline. The large predecessor of the Dead Sea is sometimes termed Lake Lisan.

In prehistoric times, great amounts of sediment collected on the floor of the ancient Dead Sea. The sediment was heavier than the salt deposits and squeezed the salt deposits upwards into what are now the Lisan Peninsula and Mount Sodom (on the southwest side of the lake). The effect can be described heuristically by the outcome of setting a massive flat stone into a pail of mud, causing the latter to creep up the side of the pail. When the floor of the Dead Sea dropped further due to tectonic forces, the salt mounts of Lisan and Mount Sodom stayed in place as high cliffs.

From 70,000 to 12,000 years before present, the lake level was 100 m to 250 m higher than its present level. This lake, called Lake Lisan, fluctuated dramatically, rising to its highest level around 26,000 years ago, indicating a very wet climate in the Middle Easttoward the closing part of the last major ice age, the lake level dropped substantially, likely to levels even lower than today. During the last several millennia, the Dead Sea has fluctuated approximately 400 m. Current theories as to the cause of this dramatic drop in levels are inconsistent with volcanism, but the change could have been seismically driven.

Recent shrinkage of the Dead Sea. Source: Hoshana. 2007

This deepest hypersaline lake of the world attains a maximum depth of 330 meters. With a surface area of 40,650 square kilometers, the Dead Sea is the third largest lacustrine body in Asia, behind Russia's much larger Caspian Sea and the Naujan Sea in the Philippines.

The Dead Sea's chief salts are magnesium and potassium anions paired with chloride cations, at 52 and 37 percent of the total salinity respectively. Sodium occurs at quite low levels. Bromide cations are also present.

Potash was the first substance to be commercially produced from the Dead Sea, with the first plant contructed, according to Mizrahi, in the early twentieth century near the site of the Biblical city of Sodom. Other minerals harvested included sodium chloride and carnallite. Extraction was encouraged with overexploitation of Jordan River input, which almost exhausted riverine influent as long as fifty years ago.

During the prior 70,000 years the Dead Sea depth has fluctuated dramatically over amounts of several hundred meters; moreover, in the past several millennia the Dead Sea has been declining in lake level, due to an arid climate in this period and reduced inflow from the Jordan River through the Hula marshes and Lake Kinesset.

Over the period 1960 to 2007 the water level of the Dead Sea has declined substantially due to water diversion and extraction in the Jordan River Valley. Some consider this shrinkage an ecological impact to the Dead Sea; however, the chief ecological damage is to the Jordan River Valley, where more biodiversity had existed, rather than the allready biologically depauperate Dead Sea. Rainfall levels in this era are generally in the range of less than 25 millimeters per annum.

Although no fish species or other higher level aquatic plants or animals are found in the Dead Sea, because of the hypersaline environment, certain bacteria and microbial fungi are present; these organisms especially flourish in the rare years where abundant rainfall occurs in the basin.

Pioneering work by Volcani in 1944 isolated the pleomorphic red cup-shaped bacteria Halobacterium marismortui. Subsequently another red cup-shaped taxon, Halobacterium volcanii, was isolated. In 1983 Oren discovered a new bacterium in the Dead Sea, a red rod-shaped taxon which he named Halobacterium sodomense. This taxon, first isolated eight kilometers east of Ein Gedi, requires high concentrations of divalent cations, clay minerals such as bentonite and synthesis of purple membrane at low oxygen tensions.

Both Jordan and Israel have designated certain perimeter waters and lands of the Dead Sea as nature reserves.

Panorama of northern Dead Sea from Israeli side.

Panorama of the Dead Sea from Mount Sodom. Source: Wikipedia

See main article: Eastern conifer-sclerophyllous-broadleaf forests

Much of the Dead Sea margin is rimmed by the Eastern conifer-sclerophyllous-broadleaf forests, an ecoregion which extends into the Jordanian plains and west to the Israel and Lebanon Levantine Sea coastline. Macrobotanical evidence indicates that deleterious effects of human activities became evident in the region as early as 3000 BC. Since that time, high temperatures, low atmospheric humidity, and poor soil conditions have impeded the plantlife from recovering after human disturbances.

One of the most widespread and important communities of this ecoregion is the Kermes oak (Quercus coccifera) community. Its high ecological tolerance and capacity to recover in degraded Pinus brutia forests make it one of the most dominant vegetation types.

The coastal plains of the upper Jordan Valley are dominated by Hyparrhenia birta grasslands, with scattered thorny shrubs and small trees such as Paliurus spina-christii, Rhamnus palaestinus, Rhus tripartita, and Anagyris foetida.

The eastern part of the ecoregion is poorer in terms of woody vegetation since it receives only 400-500 mm of annual precipitation. A line running through Viran?ehir delineates the boundary between the desert and the Mediterranean formation. One of the main factors linking this xeric eastern area to the Mediterranean part of the ecoregion is the existence of Olea europea and other shrub communities that incorporate Mediterranean elements

Populus euphratica and Salix triandra make up another tree community that forms gallery forests along the segments of the Jordan River. Amygdalus arabica, Cerasus microcarpa, C. mahalep, Cercis siliquastrum, Ficus carica, Acer monspessulanum, Crateagus aronica, Pyrus syriaca, Celtis tournefortii, Pistacia kinjuk, and P. vera are the main species forming shrub communities in the Jordan River Valley.

Mountainous rims of the Dead Sea offer habitat for a number of mammals including hyrax, camel, ibex, jackas, fox and Arabian leopard. The Dead Sea area is a key resting area for migrating birds, who fly over the Bosphorus rather than navigate the wider parts of the Mediterranean Sea.

Qumran ancient settlement, associated with the caves that yielded the Dead Sea Scrolls. Source: Mark A.Wilson

The account of the Greek historian Strabo (64/63 BC sometime after AD 23) is consistent with Biblical accounts that the cities of Sodom and Gomorrah, situated along the ancient rim of the Dead Sea,were destroyed by volcanic (brimstone) activity. This cataclysmic event has also been associated with a known meteor impact in 3123 BC to the north, whose back-plume location would have been consistent with a major incendiary event in the Dead Sea basin.

King David (1040970 BC) was known to utilize the shores of the Dead Sea as a retreat. In that era and as late as the time of Christ, the Jordan Delta was documented to be a lush forest of palms by the Romano-Jewish historian Flavius Jospehus. King Herod I, in the first century BC, used the Dead Sea area as a health resort.

In the modern period 1947-1956 a collection of 972 texts from the Hebrew Bible along with extra-biblical documents were recovered in archaeological excavations along the Dead Sea's northwest shoreline. This locale is known as Khirbet Qumran, an ancient Jewish settlement and associated cave system.

The texts, known as the Dead Sea Scrolls, are of great religious and historical significance, representing the earliest surviving Biblical and extra-biblical documents; the texts dating from circa 150 BC to 70 AD, are scribed in Hebrew, Aramaic and Greek, chiefly on parchment.

In modern times, the Dead Sea area is a destination not only for extensive tourism, but as a health resort for treatment of psoriasis, rhinosinusitus and osteoarthritis. Because of the unusual low altitude, sunbathers are protected from ultraviolet sunlight to a great degree, because of the thickness of the atmosphere at this deepest depth of Earth's atmosphere.

Read the original:
Dead Sea - Encyclopedia of Earth

Israel strikes Syria after stray rockets land in Golan – Al …

Posted By on September 29, 2015

Heavy fighting in Syria sent two stray rockets into Israeli-occupied Golan Heights [EPA]

Israel has targeted at least two military installations in air strikes in neighbouring Syria, according to the Israeli military.

The Israeli military issued a statement claiming that it had struck two military positions controlled by the Syrian government in response to stray rockets that landed in the 70 percent of the Golan Heights occupied by Israel.

Writing on his Twitter, Israeli army spokesman Peter Lerner said that two rockets - one on Saturday and a second on Sunday evening - were "misfired" into the Israeli-occupied territory. Neither rocket resulted in any injuries or damages.

Yet the statement said that Israel "holds the Syrian military responsible for all events stemming from its territory and will not tolerate any attempt to harm Israel's sovereignty and the safety of its residents".

According to a spokesman for the Syrian Revolutionary Command Council (RCC) in Quinetra and Golan, a local alliance of armed opposition groups, the Israeli air strikes targeted at least "three areas with three missiles," adding that "warplanes are flying above [the Syrian side of Golan] now".

RCC spokesman Abu Ali al-Jawlani confirmed that the Israeli attack targeted Syrian government-held military sites in an area where forces loyal to President Bashar al-Assad have clashed with opposition groups in recent weeks.

"There is an ongoing battle in the area north of Quneitra," Jawlani told Al Jazeera, explaining that whoever wins that area will control key routes that "connect Quneitra all the way to the countryside of Damascus".

The Israeli military also launched attacks in the area on August 20, when helicopters fired rockets and hit a car in a village near Quneitra.

Israel claimed that it struck five Palestinians from the Islamic Jihad movement who had fired rockets into the Golan and the Galilee region of northern Israel the day before. Syrian officials, however, said that the five who died were civilians.

Source:Al Jazeera and agencies

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Israel strikes Syria after stray rockets land in Golan - Al ...

9 questions about Syria you were too embarrassed to ask …

Posted By on September 29, 2015

By Max Fisher August 29, 2013

The United States and allies are preparing for a possibly imminent series of limited military strikes against Syria, the first direct U.S. intervention in the two-year civil war, in retaliation for President Bashar al-Assad's suspected use of chemical weapons against civilians.

If you found the above sentence kind of confusing, or aren't exactly sure why Syria is fighting a civil war, or even where Syria is located, then this is the article for you. What's happening in Syria is really important, but it can also be confusing and difficult to follow even for those of us glued to it.

Here, then, are the most basic answers to your most basic questions. First, a disclaimer: Syria and its history are really complicated; this is not an exhaustive or definitive account of that entire story, just some background, written so that anyone can understand it.

Read award-winning novelist Teju Cole's funny and insightful parody of this article, "9 questions about Britain you were too embarrassed to ask

1. What is Syria?

Syria is a country in the Middle East, along the eastern shore of the Mediterranean Sea.It's about the same size as Washington statewith a population a little over three times as large 22 million.Syria is very diverse, ethnically and religiously, but most Syrians are ethnic Arab and follow the Sunni branch of Islam. Civilization in Syria goes back thousands of years, but the country as it exists today is very young. Its borders were drawn by European colonial powers in the 1920s.

Syria is in the middle of an extremely violent civil war. Fighting between government forces and rebels has killed more 100,000 and created 2 million refugees, half of them children.

2. Why are people in Syria killing each other?

The killing started in April 2011, when peaceful protests inspired by earlier revolutions in Egypt and Tunisia rose up to challenge the dictatorship running the country. The government responded -- there is no getting around this -- like monsters. First, security forces quietly killed activists. Then they started kidnapping, raping, torturing and killing activists and their family members, including a lot of children, dumping their mutilated bodies by the sides of roads. Then troops began simply opening fire on protests. Eventually, civilians started shooting back.

Fighting escalated from there until it was a civil war. Armed civilians organized into rebel groups. The army deployed across the country, shelling and bombing whole neighborhoods and towns, trying to terrorize people into submission. They've also allegedly used chemical weapons, which is a big deal for reasons I'll address below. Volunteers from other countries joined the rebels, either because they wanted freedom and democracy for Syria or, more likely, because they are jihadists who hate Syria's secular government. The rebels were gaining ground for a while and now it looks like Assad is coming back. There is no end in sight.

3. That's horrible. But there are protests lots of places. How did it all go so wrong in Syria? And, please, just give me the short version.

That's a complicated question, and there's no single, definitive answer. This is the shortest possible version -- stay with me, it's worth it. You might say, broadly speaking, that there are two general theories. Both start with the idea that Syria has been a powder keg waiting to explode for decades and that it was set off, maybe inevitably, by the 2011 protests and especially by the government's overly harsh crackdown.

Before we dive into the theories, you have to understand that the Syrian government really overreacted when peaceful protests started in mid-2011, slaughtering civilians unapologetically, which was a big part of how things escalated as quickly as they did. Assad learned this from his father. In 1982, Assad's father and then-dictator Hafez al-Assad responded to a Muslim Brotherhood-led uprising in the city of Hama by leveling entire neighborhoods. He killed thousands of civilians, many of whom had nothing to do with the uprising. But it worked, and it looks like the younger Assad tried to reproduce it. His failure made the descent into chaos much worse.

Okay, now the theories for why Syria spiraled so wildly. The first is what you might call "sectarian re-balancing" or "the Fareed Zakaria case" for why Syria is imploding (he didnt invent this argument but is a major proponent). Syria has artificial borders that were created by European colonial powers, forcing together an amalgam of diverse religious and ethnic groups. Those powers also tended to promote a minority and rule through it, worsening preexisting sectarian tensions.

Zakarias argument is that what were seeing in Syria is in some ways the inevitable re-balancing of power along ethnic and religious lines. He compares it to the sectarian bloodbath in Iraq after the United States toppled Saddam Hussein, after which a long-oppressed majority retook power from, and violently punished, the former minority rulers. Most Syrians are Sunni Arabs, but the country is run by members of a minority sect known as Alawites (they're ethnic Arab but follow a smaller branch of Islam). The Alawite government rules through a repressive dictatorship and gives Alawites special privileges, which makes some Sunnis and other groups hate Alawites in general, which in turn makes Alawites fear that they'll be slaughtered en masse if Assad loses the war. (There are other minorities as well, such as ethnic Kurds and Christian Arabs; too much to cover in one explainer.) Also, lots of Syrian communities are already organized into ethnic or religious enclaves, which means that community militias are also sectarian militias. That would explain why so much of the killing in Syria has developed along sectarian lines. It would also suggest that theres not much anyone can do to end the killing because, in Zakaria's view, this is a painful but unstoppable process of re-balancing power.

The second big theory is a bit simpler: that the Assad regime was not a sustainable enterprise and it's clawing desperately on its way down. Most countries have some kind of self-sustaining political order, and it looked for a long time like Syria was held together by a cruel and repressive but basically stable dictatorship. But maybe it wasn't stable; maybe it was built on quicksand. Bashar al-Assad's father Hafez seized power in a coup in 1970 after two decades of extreme political instability. His government was a product of Cold War meddling and a kind of Arab political identity crisis that was sweeping the region. But he picked the losing sides of both: the Soviet Union was his patron, and he followed a hard-line anti-Western nationalist ideology that's now mostly defunct. The Cold War is long over, and most of the region long ago made peace with Israel and the United States; the Assad regime's once-solid ideological and geopolitical identity is hopelessly outdated. But Bashar al-Assad, who took power in 2000 when his father died, never bothered to update it. So when things started going belly-up two years ago, he didn't have much to fall back on except for his ability to kill people.

4. I hear a lot about how Russia still loves Syria, though. And Iran, too. What's their deal?

Yeah, Russia is Syria's most important ally. Moscow blocks the United Nations Security Council from passing anything that might hurt the Assad regime, which is why the United States has to go around the United Nations if it wants to do anything. Russia sends lots of weapons to Syria that make it easier for Assad to keep killing civilians and will make it much harder if the outside world ever wants to intervene.

The four big reasons that Russia wants to protect Assad, the importance of which vary depending on whom you ask, are: (1) Russia has a naval installation in Syria, which is strategically important and Russia's last foreign military base outside the former Soviet Union; (2) Russia still has a bit of a Cold War mentality, as well as a touch of national insecurity, which makes it care very much about maintaining one of its last military alliances; (3) Russia also hates the idea of "international intervention" against countries like Syria because it sees this as Cold War-style Western imperialism and ultimately a threat to Russia; (4) Syria buys a lot of Russian military exports, and Russia needs the money.

Iran's thinking in supporting Assad is more straightforward. It perceives Israel and the United States as existential threats and uses Syria to protect itself, shipping arms through Syria to the Lebanon-based militant group Hezbollah and the Gaza-based militant group Hamas. Iran is already feeling isolated and insecure; it worries that if Assad falls it will lose a major ally and be cut off from its militant proxies, leaving it very vulnerable. So far, it looks like Iran is actually coming out ahead: Assad is even more reliant on Tehran than he was before the war started.

5. This is all feeling really bleak and hopeless. Can we take a music break?

Oh man, it gets so much worse. But, yeah, let's listen to some music from Syria. It's really good!

If you want to go old-school you should listen to the man, the legend, the great Omar Souleyman (playing Brooklyn this Saturday!). Or, if you really want to get your revolutionary on, listen to the infectious 2011 anti-Assad anthem "Come on Bashar leave." The singer, a cement mixer who made Rage Against the Machine look like Enya, was killed for performing it in Hama. But let's listen to something non-war and bit more contemporary, the soulful and foot-tappable George Wassouf:

Hope you enjoyed that, because things are about to go from depressing to despondent.

6. Why hasn't the United States fixed this yet?

Because it can't. There are no viable options. Sorry.

The military options are all bad. Shipping arms to rebels, even if it helps them topple Assad, would ultimately empower jihadists and worsen rebel in-fighting, probably leading to lots of chaos and possibly a second civil war (the United States made this mistake during Afghanistan's early 1990s civil war, which helped the Taliban take power in 1996). Taking out Assad somehow would probably do the same, opening up a dangerous power vacuum. Launching airstrikes or a "no-fly zone" could suck us in, possibly for years, and probably wouldn't make much difference on the ground. An Iraq-style ground invasion would, in the very best outcome, accelerate the killing, cost a lot of U.S. lives, wildly exacerbate anti-Americanism in a boon to jihadists and nationalist dictators alike, and would require the United States to impose order for years across a country full of people trying to kill each other. Nope.

The one political option, which the Obama administration has been pushing for, would be for the Assad regime and the rebels to strike a peace deal. But there's no indication that either side is interested in that, or that there's even a viable unified rebel movement with which to negotiate.

It's possible that there was a brief window for a Libya-style military intervention early on in the conflict. But we'll never really know.

7. So why would Obama bother with strikes that no one expects to actually solve anything?

Okay, you're asking here about the Obama administration's not-so-subtle signals that it wants to launch some cruise missiles at Syria, which would be punishment for what it says is Assad's use of chemical weapons against civilians.

It's true that basically no one believes that this will turn the tide of the Syrian war. But this is important: it's not supposed to. The strikes wouldn't be meant to shape the course of the war or to topple Assad, which Obama thinks would just make things worse anyway. They would be meant to punish Assad for (allegedly) using chemical weapons and to deter him, or any future military leader in any future war, from using them again.

8. Come on, what's the big deal with chemical weapons? Assad kills 100,000 people with bullets and bombs but we're freaked out over 1,000 who maybe died from poisonous gas? That seems silly.

You're definitely not the only one who thinks the distinction is arbitrary and artificial. But there's a good case to be made that this is a rare opportunity, at least in theory, for the United States to make the war a little bit less terrible -- and to make future wars less terrible.

The whole idea that there are rules of war is a pretty new one: the practice of war is thousands of years old, but the idea that we can regulate war to make it less terrible has been around for less than a century. The institutions that do this are weak and inconsistent; the rules are frail and not very well observed. But one of the world's few quasi-successes is the "norm" (a fancy way of saying a rule we all agree to follow) against chemical weapons. This norm is frail enough that Syria could drastically weaken it if we ignore Assad's use of them, but it's also strong enough that it's worth protecting. So it's sort of a low-hanging fruit: firing a few cruise missiles doesn't cost us much and can maybe help preserve this really hard-won and valuable norm against chemical weapons.

You didn't answer my question. That just tells me that we can maybe preserve the norm against chemical weapons, not why we should.

Fair point. Here's the deal: war is going to happen. It just is. But the reason that the world got together in 1925 for the Geneva Convention to ban chemical weapons is because this stuff is really, really good at killing civilians but not actually very good at the conventional aim of warfare, which is to defeat the other side. You might say that they're maybe 30 percent a battlefield weapon and 70 percent a tool of terror. In a world without that norm against chemical weapons, a military might fire off some sarin gas because it wants that battlefield advantage, even if it ends up causing unintended and massive suffering among civilians, maybe including its own. And if a military believes its adversary is probably going to use chemical weapons, it has a strong incentive to use them itself. After all, they're fighting to the death.

So both sides of any conflict, not to mention civilians everywhere, are better off if neither of them uses chemical weapons. But that requires believing that your opponent will never use them, no matter what. And the only way to do that, short of removing them from the planet entirely, is for everyone to just agree in advance to never use them and to really mean it. That becomes much harder if the norm is weakened because someone like Assad got away with it. It becomes a bit easier if everyone believes using chemical weapons will cost you a few inbound U.S. cruise missiles.

That's why the Obama administration apparently wants to fire cruise missiles at Syria, even though it won't end the suffering, end the war or even really hurt Assad that much.

9. Hi, there was too much text so I skipped to the bottom to find the big take-away. What's going to happen?

Short-term maybe the United States and some allies will launch some limited, brief strikes against Syria and maybe they won't. Either way, these things seem pretty certain in the long-term:

The killing will continue, probably for years. There's no one to sign a peace treaty on the rebel side, even if the regime side were interested, and there's no foreseeable victory for either. Refugees will continue fleeing into neighboring countries, causing instability and an entire other humanitarian crisis as conditions in the camps worsen.

Syria as we know it, an ancient place with a rich and celebrated culture and history, will be a broken, failed society, probably for a generation or more. It's very hard to see how you rebuild a functioning state after this. Maybe worse, it's hard to see how you get back to a working social contract where everyone agrees to get along.

Russia will continue to block international action, the window for which has maybe closed anyway. The United States might try to pressure, cajole or even horse-trade Moscow into changing its mind, but there's not much we can offer them that they care about as much as Syria.

At some point the conflict will cool, either from a partial victory or from exhaustion. The world could maybe send in some peacekeepers or even broker a fragile peace between the various ethnic, religious and political factions. Probably the best model is Lebanon, which fought a brutal civil war that lasted 15 years from 1975 to 1990 and has been slowly, slowly recovering ever since. It had some bombings just last week.

More from WorldViews on Syria:

The one map that shows why Syria is so complicated

The first truly heartwarming video from Syria in a long time

Heres why Obama is giving up the element of surprise in Syria

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9 questions about Syria you were too embarrassed to ask ...

The Talmud, Demonology & Magic

Posted By on September 29, 2015

THE TALMUD: DEMONS & MAGICK

"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night." Psalms 1:1-2

In his book "On the Kabbalah and Its Symbolism," the well-respected Gershom Scholem gives some insight into the subliminal process through which mystics of all religions use Scripture to justify their aberrant exegesis of Scripture:

Talmudic Magic

The Talmud encompasses specific teachings involving demonology, legends and myths. Regarding demonology in Europe, author and historian, Nesta Webster wrote of the preoccupation of the Talmudic rabbis with demons.

"The origination of this letter is unknown, but it brings good luck to everyone who passes it on. Just forward it to five of your friends to whom you wish good luck. You will see that something good happens to you four MINUTES from now if the chain is not broken. You will receive good luck in four minutes"

Talmudic Demonology

The respected Jewish scholar, Gershom Scholem, provides this false teaching on demons according to the Talmud and the Zohar:

2 Timothy 1:7

"For God hath not given us the spirit of fear; but of power, and of love and of a sound mind."

When studying the various teachings in the Talmud about demons, one immediately discovers references to the name Lilith. This is significant because today, the New Age movement speaks of "Lilith rising."

The previous information regarding the Sabbath, Agrath, the daughter of Ma'hlath, and the demons are connected to Lilith in the Talmud, Midrash and Zohar.

Lilith is equated with a "first Eve", the feminine dark side of the divine and goddesses such as Isis, Astarte, the Black Madonna or Queen of Demons and other false gods. The myth of Lilith is a gnostic perversion of the Biblical account of Creation and Adam and Eve.

The Jewish, "LILITH Magazine", featured "All you ever Wanted to Know about Lilith", which was originally printed in their premier issue in the fall of 1976, and provides this insight to the identity of Lilith.

"The first available version of the Creation story which associates the name Lilith with a "first Eve" is included in the Alphabet of Ben-Sira , a work probably written sometime in the Gaonic period (600-1000 C.E.). This account merges into two separate and distinct traditions-that of the Lilith of the Talmud and that of the "first Eve" of the midrash (legends)." 20.

Lilith in the NIV?

It is curious how Lilith materialized in the Talmud, since there is no record of her in the Torah. "LILITH Magazine" states:

From the web site, "Lilith and the Talmud," we learned that Lilith and related topics are covered in sections of The Babylonian Talmud:

"Rabba bar bar Hana said, " I once saw Hormin, a son of Lilith, running on the battlements of Mahoza. When the demonic government heard of it, they killed him [for showing himself]." 26.

Talmudic Bestiality

The Babylonian Talmud, the accepted and preferred version, further teaches that Adam committed bestiality.

The Talmud further promotes such uncleanness through obscene teachings regarding bestiality and sex with children!

Makhlath and Agrath

Angelo Rappoport in,"The Story of Lilith" from Ancient Israel: Myths and Legends, shows the relationship of Makhlath and Agrath to Lilith and the Sabbath, mentioned previously.

Lilith & Creation

The Midrash, promoted by leaders in the Hebraic Roots movement, associates the concept of Lilith with the 'First Eve.'

"Lilith is thus a female night demon, and is also known under the name of Meyalleleth or the howling one. 2." 36.

Adam the Bisexual?

"Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter." Isaiah 5:20

According to author Judy Weinberg, the Talmud, Midrash and Zohar present Adam as an hermaphrodite or bisexual:

Controversies over the superiority of Lilith vs. the other demons seem to consume the intellectual and spiritual capacities of these Jewish scholars.

Ancient Wisdom

Some might suggest that these teachings are ancient, outdated and no longer apply. However, it is exactly these sources of teaching--the Talmud, Midrash, the Mishnah --the Oral teachings of the Sages--which we are encouraged to study to find understanding of our Hebrew Roots.

Avi ben Mordechai confuses the oral traditions with the Gospel:

There are many connections between the Talmud, Midrash, Mishna and the Kabbalah. Some have suggested that the Kabbalah is simply a facet of otherwise positive Jewish mysticism that is totally misunderstood by Christians, and that these teachings are not occult. Other Hebriac Roots teachers deny the connections while they promote Kabbalism. An Encyclopedia of Jewish Concepts offered by Messengers of Messiah and promoted by Larry Rowland claims to contain "the essential teachings of Judaism." The unsuspecting reader is then informed by the encyclopedia's Introduction that those teachings include The Apocrypha and the Kabbalah.

Adolphe Franck, in his La Kabbale, "does not hesitate to describe it as "the heart and life of Judaism5" 50.

Footnotes

1. Gershom Scholem, On The Kabbalah and Its Symbolism, p.33, Schocken Books, New York, 1996,1965. 2. http://baptist1.com/judaism/kabbalah.htm 3. Harry Gersh "The Sacred Books of the Jews," http://marlowe.wimsey.com/rshand/streams/thera/canaan.html 4. James Trimm, The Society for the Advancement of Nazarene Judaism: http://www.nazarene.net 5. Daniel C. Matt, The Essential Kabbalah, Harper Collins, 1996, p. 7,8,11. 6. Talmud, treatise Berakhoth, folio 6; as Cited in Nesta H.Webster, p. 80, Secret Societies and Subversive Movements" Omni Publications, Eighth edition, 1964. 7. Talmud, treatise Hullin, folios 143,144; as Cited in Webster, Ibid. p. 80. 8. Michael A. Hoffman II & Alan R. Critchley, The Campaign for Radical Truth in History; http://www.hoffman-info.com 9. Hermann L. Strack, The Jews and Human Sacrifice, Eng. Trans. pp. 140,141 (1900) as Cited in Webster, op. cit., p. 82. 10. (2). Hastings' Encyclopdia, article on Teutonic Magic by F. Hlsig.; 3. Talmud, tract Sabbath; as Cited in Webster, Ibid., p. 82. 11. Michael A. Hoffman II & Alan R. Critchley, op. cit. 12. Ibid. 13. Gershom Scholem, "On The Kabbalah And Its Symbolism," p.154, Schocken Books, 1965/1996 14. Hastings' Encyclopedia of Religion and Ethics, article on Jewish Magic by M. Gaster as Cited in Webster, op. cit., p. 80-81. 15. As Cited in Webster; Ibid., p. 81. 16. Footnote: 2. Margaret Alice Murray, The Witch Cult in Western Europe, and Jules Garinet, Historie de la Magie en France, p. 163 (1818) ; 3. Hastings' Encyclopedia of Religion and Ethics, article on Jewish Magic by M. Gaster. As Cited in Webster; Ibid., p. 81. 17. Webster, Ibid.p.80. 18. Judy Weinberg, "All you ever Wanted to Know about Lilith", "LILITH Magazine" original printed Fall of 1976. ; http://www.lilithmag.com/resources/lilithsources.shtml 19. Ibid. 20. Ibid. 21. Ibid. 22. Ibid. 23. Lilith in the Talmud; "Talmud citations are informed by the translations of I. Epstein. (The Babylonian Talmud .. London: Socino Press, 1978) and Raphael Patai, Patai81,pp.184f.). Cited on: http://ccat.sas.upenn.edu/~humm/Topics/Lilith/talmud.html. 24. Ibid. 25. Ibid. 26. Ibid. 27. Michael A. Hoffman II & Alan R. Critchley, op. cit. 28. Ibid. 29. Ibid. 30. Ibid. 31. Ibid. 32. 4. Pesachim,112b; Numbers Rabba, 12; 5. Yalkut Chadash, s.v. Keshaphim, No.56.; Angelo Rappoport, The Story of Lilith from Ancient Isael: Myths and Legends; http://www.cjnetworks.com/~lilitu/lilith/rappoport.html 33. 6. Pesachim, 112b., Rappaport, Ibid. 34. Lilith Magazine, op.cit., http://www.lilithmag.com/resources/lilithsources.shtml 35. Rappoport, op. cit., http://www.cjnetworks.com/~lilitu/lilith/rappoport.html 36. Alphabetum Siracidis (Sepher Ben Sira), edit. Steinschneider, 1858. See on Lilith. Gaster, in Monatsschrift fuer Gesch. u. Wissenschaft d. Judent., Vol. XXIX (1880), pp. 553-555. 3. Elia Levita, Tishbi s.v. Lilith.; As Cited, Ibid. 37. Lilith Magazine, Ibid., http://www.lilithmag.com/resources/lilithsources.shtml 38. Ibid. 39. Ibid. 40. Ibid. 41. Avi ben Mordechai, Halacha, http://www.millenium7000.com/halacha.htm 42. Jacob Prasch; Explaining the Midrash; http://www.cw.co.za/moriel/midrash.html 43. Peter Michas, http://www.ez/com/~peterm/HB.GK.RF.HTML 44. Michael A. Hoffman II & Alan R. Critchley, op. cit. 45. Ibid. 46. Ibid. 47. "Larry G. Rowland"; uJEWI7: (fr. Larry R) The Kabbalah 4-15-98; 48. "Encyclopedia of Jewish Concepts," Ibid. 49. Jewish Encyclopdia, article on Cabala; as Cited in Nesta H. Webster, op.cit.,p. 9. 50. Adolphe Franck, La Kabbale,p. 288; as Cited Ibid. p. 9. 51. P. Vulliaud, La Kabbale Juive: histoire et doctrine, I. 256, quoting Greenstone, The Messiah Idea, p. 229; as Cited in Webster, Ibid. p. 9. 52. Connie Spillman, phone conversation 2/1/99 withGreat Books Foundation, 1-800-222-5870.

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