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Synagogue – VIENNA NOW OR NEVER

Posted By on September 25, 2015

The Jewish City Temple was built in the years 1825-26 by Josef Kornhusel, the most eminent architect of the Vienna Biedermeier era.

He designed the building's interior and the religious objects as well. Since only Catholic buildings were places of worship permitted to stand adjacent to major streets, the Synagogue was fitted into an apartment complex: This is the reason that it was the only building, of 94 Jewish synagogues and temples, to survive the November pogroms of 1938 (November 9-10) without being completely destroyed.

This memorial site in the foyer of the Vienna Stadttempel Synagogue was opened at the end of 2002. It is a memorial for the 65,000 assassinated Austrian Jews, whose names are engraved on rotating slate tablets. In the center of the memorial, which was created by architect Thomas Feiger, a broken-off granite column symbolizes the Jewish community of Vienna, which was destroyed in 1938 by the Nazis.

Guided tours only: Mon - Thu 11:30 a.m. and 2:00 p.m., closed on pub. hols. (Bring a photo Identity Card!) Groups only by prior arrangement: Tel.: +43 - 1 - 535 0431 311

Jewish Community of Vienna

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Synagogue - VIENNA NOW OR NEVER

Israeli jets bomb Gaza Strip after rockets fired at south …

Posted By on September 25, 2015

Israeli Air Force jets bombed targets in the northern Gaza Strip early Saturday morning following rocket fire late Friday at cities in southern Israel.

The IDF said in a statement that Israeli planes struck three targets in the northern Gaza Strip belonging to Hamas. Local reports identified the locations as near the Gaza Strip town of Jabaliya.

There were no injuries in the strikes, the al-Watan Voice news site reported.

Earlier, the Israeli Navy fired on targets in Gaza, according to Walla news.

The reported strikes came shortly after Israels Iron Dome missile defense system intercepted a rocket fired at the southern city of Ashkelon on Friday night, hours after a similar attack saw a rocket strike open land in a residential area of Sderot.

The interception was the first since last summers war between Israel and armed Palestinian groups in the Gaza Strip last summer.

Local residents reported hearing loud explosions in the Ashkelon area shortly before midnight. There were no injuries reported in the attack. The Israel Defense Forces were investigating whether there were any strikes on Israeli soil, Channel 10 television reported.

There were no injuries reported in the Sderot strike, although there was some damage to property, and several people needed treatment for shock.

A Palestinian Salafist group affiliated with the Islamic State took responsibility for the rocket attacks shortly after midnight on Saturday. The Sheikh Omar Hadid Brigade has claimed a number of rocket attacks against Israel this year in defiance of Gazas Hamas rulers.

Israel Police said that a bus was damaged in the Sderot strike, while the Ynet website reported that a home was also damaged. The residents were inside at the time of the strike, Ynet said, adding that several people were treated at the scene for shock. One woman was taken to Barzilai Medical Center in Ashkelon after complaining of chest pains and ringing in her ears, the website reported.

The sirens sounded at around 8:45 p.m. Friday night in southern Israeli communities along the Gaza border, after Israeli defenses identified two rocket launches from the coastal strip.

Air raid sirens sounded in Sderot and nearby communities, Channel 10 television said. The Home Front Command confirmed the rocket launches and instructed local residents to enter their protected areas.

Residents of Sderot reported, however, that public bomb shelters, which ordinarily open automatically once sirens sound, didnt unlock during Friday nights incident.

Sderot municipality called Friday night for a strong Israeli response to the rocket fire.

There is a pattern of activity designed to harm [local] inhabitants, in particular at sensitive times such as the holidays, the city council said. We have to exact a heavy price from Hamas and respond aggressively to the fire and not just as a response.

The attack followed a day of clashes in Jerusalem between Israeli security forces and Palestinian protesters.

The Islamist Hamas movement, which rules the Gaza Strip, had declared Friday to be a Day of Rage in response to days of violence on and around the Temple Mount a site holy to Jews and Muslims that houses the al-Aqsa Mosque.

Israel had restricted entry to the Mount for Friday prayers earlier in the day, allowing only women and men over the age of 40 to pray there. Hundreds of Palestinians protested outside the Damascus Gate on Friday and three Border Police officers were wounded in an attack in the Jabel Mukaber neighborhood of Jerusalem.

Sderot and the surrounding area were battered by rockets during Israels 50-day war with Hamas last summer. The rocket strikes mostly tailed off after the conflict, although there has been sporadic fire in recent days as tensions flared in Jerusalem. Most recently, a rocket fired at Israel from Gaza early Wednesday fell short of the border and landed in the Palestinian coastal territory.

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Israeli jets bomb Gaza Strip after rockets fired at south ...

The Peace FAQ – Frequently Asked Questions about Peace

Posted By on September 23, 2015

Peace is one of those things everyone says they want, but can't seem to find. Some claim that only they are for it and that others are against it, although those against it would probably disagree. So if everyone really wants it, then what's the problem, right?

This FAQ explores peace, specifically with an eye toward solutions of the Arab-Jewish, Muslim-Hindu, and related conflicts that plague the free world. But for peace to be enduring, it must not be based on any one person's view of their ideal world. Rather, solutions must be based on facts, not fantasy - history, not propaganda.

Start with a topic in the menu above, from a section or letter below, or enter a search term in the search box and press your 'enter' key. Each topic is full of quotes, information, book references, as well as internal and external hyper-links, which will guide you to an understanding of peace, not based on somebody's vision, but based on facts, historical lessons, and on underlying principles of human nature. You may be the one who finds the solutions. Good luck. Peace.

NEWS: The Peace FAQ now contains the largest topical Book Reference of it's type in the WORLD!!! Each section includes relevant book recommendations, including book cover photos and a full list at the bottoms of each section. See our master Book List for a single list of all the books we recommend.

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The Peace FAQ - Frequently Asked Questions about Peace

The Great Gatsby: Book Review | Scott Berkun

Posted By on September 22, 2015

Ive read the Great Gatsby more than a dozen times. Its one of those reference books for me, in that I find I can come back to it again and again are learn something new each time.

Recently I saw a preview for the upcoming film version of The Great Gatsby (directed by Baz Luhrmann who didMoulin Rouge!). Bazs style fits his name, and is grand, dramatic, over the top and nearly absurd, but also beautiful, shocking and intense. The preview made the movie seem brutal for a book Id thought of as lyrical, more smoldering than explosive. The preview made me wonder how much Id forgotten about the book, since it had been years since last Id read it, so I picked it up and read it in two sittings.

As a sketch of a story there is nothing amazing about The Great Gatsby. Its a writers book in a way, since its so simple and in many way obvious, yet works so wonderfully well, making itirresistibleto try and take it apart.Its a deceptive little book. Its constructed as a series of slow burning time bombs that make you simultaneously want them to both go off to relieve the pressure, but not go off, so you can enjoy the way things are slowly unraveling for as long as possible.

What makes the book sing is the first person narration, and how easy Fitzgerald makes it seem to wind brilliant internal thoughts and commentary between plotting, dialog and observation. He jumps though time and perspective but always makes you, as the reader, feel well cared for by the soft cushion of his narrative powers. But there are some moments that dont age as well: moments of anti-semitsm and racism, which, on afterthought, were probably appropriate for 1920s America. Some of the manners of speech feel staged, but not having been born until 50 years after it was written its hard to argue whether he got it right or wrong. But none of those complaints stand in the way of what has always been a deeplyworthwhile, and easy read.

Some choice non-spoiler quotes from the book:

Reserving judgments is a matter of infinite hope.

No Gatsby turned out all right at the end; it is what preyed on Gatsby, what foul dust floated in the wake of his dreams that temporarily closed out my interest in the abortive sorrows and shortwinded elations of men.

Something in his leisurely movements and the secure position of his feet upon the lawn suggested that it was Mr. Gatsby himself, come out to determine what share was his of our local heavens.

The little dog was sitting on the table looking with blind eyes through the smoke, and from time to time groaning faintly. People disappeared, reappeared, made plans to go somewhere, and then lost each other, searched for each other, found each other a few feet away. Some time toward midnight Tom Buchanan and Mrs. Wilson stood face to face, discussing in impassioned voices

He smiled understandingly much more than understandingly. It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. It faced or seemed to face the whole external world for an instant, and then concentrated on you with an irresistible prejudice in your favor. It understood you just as far as you wanted to be understood, believed in you as you would like to believe in yourself, and assured you that it had precisely the impression of you that, at your best, you hoped to convey. Precisely at that point it vanished.

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The Great Gatsby: Book Review | Scott Berkun

Boca Raton Synagogue: West Boca Minyan

Posted By on September 22, 2015

Boca Raton, Florida is one of the fastest growing Orthodox Jewish communities in America. With the Boca Raton Synagogue (BRS) membership now over 600 families, the latest expansion of the Boca Raton Synagogue is the introduction of a newsatellite Minyan in West Boca.

BRS West is a minyan affiliated with Boca Raton Synagogue. As such, it is an Orthodox Synagogue with Torah values, a deep attachment to Jewish tradition and strong emotional bonds with the State of Israel. BRS West seeks to foster a warm, family-friendly environment, open to all, where each person can experience meaningful prayer in a participatory service; learn Torah; have a personal relationship with our rabbi; and experience and enjoy a true sense of community.

BRS West is conveniently located in the Hillel Day School, in the area of Route 441 and Glades Road in western Boca Raton, within the Boca Raton eruv. The location is just a short car ride from the Original Montoya Circle location, as close or closer to all the Kosher establishments and within walking distance of the Hillel Day School, the Jewish Federation of So. Palm Beach County and the JCC. The synagogue was organized by a small group in 2002 in coordination with Boca Raton Synagogue; conducted its first weekly shabbat minyanim in 2003; and has since tripled in numbers. It now offers all shabbat and yom tov services; youth programming; daily daf yomi classes; a womens shiur; and shabbat divrei torah and classes.

Please note that the entire facility is fully accessible to the elderly and the handicapped.

The mission of the BRS West Congregation is:

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Boca Raton Synagogue: West Boca Minyan

Kashrut – Wikipedia, the free encyclopedia

Posted By on September 21, 2015

Kashrut (also kashruth or kashrus, ) is the set of Jewish religious dietary laws. Food that may be consumed according to halakha (Jewish law) is termed kosher in English, from the Ashkenazi pronunciation of the Hebrew term kashr (), meaning "fit" (in this context, fit for consumption).

Among the numerous laws that form part of kashrut are the prohibitions on the consumption of unclean animals (such as pork, shellfish (both Mollusca and Crustacea) and most insects, with the exception of certain species of kosher locusts), mixtures of meat and milk, and the commandment to slaughter mammals and birds according to a process known as shechita. There are also laws regarding agricultural produce that might impact on the suitability of food for consumption.

Most of the basic laws of kashrut are derived from the Torah's Books of Leviticus and Deuteronomy. Their details and practical application, however, are set down in the oral law (eventually codified in the Mishnah and Talmud) and elaborated on in the later rabbinical literature. While the Torah does not state the rationale for most kashrut laws, many reasons have been suggested, including philosophical, practical and hygienic.

Over the past century, there have developed numerous rabbinical organizations that certify products, manufacturers, and restaurants as kosher, usually using a symbol (called a hechsher) to indicate their support. Currently, about a sixth of American Jews or 0.3% of the American population fully keep kosher, and many more abstain from some non-kosher foods, especially pork.

Jewish philosophy divides the 613 mitzvot into three groupslaws that have a rational explanation and would probably be enacted by most orderly societies (mishpatim), laws that are understood after being explained but would not be legislated without the Torah's command (edot), and laws that do not have a rational explanation (chukim). Some Jewish scholars say that kashrut should be categorized as laws for which there is no particular explanation, since the human mind is not always capable of understanding divine intentions. In this line of thinking, the dietary laws were given as a demonstration of God's authority, and man must obey without asking why.[1] However, Maimonides believed that Jews were permitted to seek out reasons for the laws of the Torah.[2]

Some theologians have said that the laws of kashrut are symbolic in character: Kosher animals represent virtues, while non-kosher animals represent vices. The 1st century BCE Letter of Aristeas argues that the laws "have been given... to awake pious thoughts and to form the character".[3] This view reappears in the work of the 19th century Rabbi Samson Raphael Hirsch.[4]

The Torah prohibits "seething the kid (goat, sheep, calf) in its mother's milk". While the Bible does not provide a reason, it has been suggested that the practice was perceived as cruel and insensitive.[5][6]

Hasidism believes that everyday life is imbued with channels connecting with Divinity, the activation of which it sees as helping the Divine Presence to be drawn into the physical world;[7] Hasidism argues that the food laws are related to the way such channels, termed sparks of holiness, interact with various animals. These sparks of Holiness are released whenever a Jew manipulates any object for a holy reason (which includes eating);[8] however, not all animal products are capable of releasing their sparks of holiness.[9] The Hasidic argument is that animals are imbued with signs that reveal the release of these sparks, and the signs are expressed in the biblical categorization of ritually clean and ritually unclean.[10]

According to Christian theologian Gordon J. Wenham, the purpose of kashrut was to help Jews maintain a distinct and separate existence from other peoples; he says that the effect of the laws was to prevent socialization and intermarriage with non-Jews, preventing Jewish identity from being diluted.[11] Wenham argued that since the impact of the food laws was a public affair, this would have enhanced Jewish attachment to them as a reminder of their distinct status as Jews.[11]

There have been attempts to provide empirical support for the view that Jewish food laws have an overarching health benefit or purpose, one of the earliest being from Maimonides in his Guide for the Perplexed. In 1953, David Macht, an Orthodox Jew and proponent of the theory of biblical scientific foresight, conducted toxicity experiments on many kinds of animals and fish.[12] His experiment involved lupin seedlings being supplied with extracts from the meat of various animals; Macht reported that in 100% of cases, extracts from ritually unclean meat inhibited the seedling's growth more than that from ritually clean meats.[13] At the same time, these explanations are controversial. Scholar Lester L. Grabbe, writing in the Oxford Bible Commentary on Leviticus, states that "[a]n explanation now almost universally rejected is that the laws in this section [Leviticus 11-15] have hygiene as their basis. Although some of the laws of ritual purity roughly correspond to modern ideas of physical cleanliness, many of them have little to do with hygiene. For example, there is no evidence that the 'unclean' animals are intrinsically bad to eat or to be avoided in a Mediterranean climate, as is sometimes asserted."[14]

The laws of kashrut can be classified according to the origin of the prohibition (Biblical or rabbinical) and whether the prohibition concerns the food itself or a mixture of foods.[15]

Biblically prohibited [according to whom?][clarification needed] foods include:[15]

Biblically prohibited [according to whom?][clarification needed]mixtures include:[15]

Rabbinically prohibited foods include:[15]

Only meat from particular species is permissible. Mammals that both chew their cud (ruminate) and have cloven hooves can be kosher. Animals with one characteristic but not the other (the camel, the hyrax, and the hare because they have no cloven hooves, and the pig because it does not ruminate) are specifically excluded (Leviticus 11:38).[21][22] In 2008, a rabbinical ruling determined that giraffes and their milk are eligible to be considered kosher. The giraffe has both split hooves and chews its cud, characteristics of animals considered kosher. Findings from 2008 show that giraffe milk curdles, meeting kosher standards. Although kosher, the giraffe is not slaughtered today because the process would be very costly. Giraffes are difficult to restrain, and their use for food could cause the species to become endangered.[23][24][25]

Non-kosher birds are listed outright (Deuteronomy 14:1218) but the exact zoological references are disputed and some references refer to families of birds (24 are mentioned). The Mishnah[26] refers to four signs provided by the sages.[27] First, a dores (predatory bird) is not kosher. Additionally, kosher birds possess three physical characteristics: an extra toe in the back (which does not join the other toes in supporting the leg), a zefek (crop), and a korkoban (gizzard) with a peelable lumen. However, individual Jews are barred from merely applying these regulations alone; an established tradition (masorah) is necessary to allow birds to be consumed, even if it can be substantiated that they meet all four criteria. The only exception to this is turkey. There was a time when certain authorities considered the signs enough, so Jews started eating this bird without a masorah because it possesses all the signs (simanim in Hebrew).[28]

Fish must have fins and scales to be kosher (Leviticus 11:912). Shellfish and other non-fish water fauna are not kosher.[29] Here is a list of kosher species of fish. Insects are not kosher except for certain species of kosher locust.[30] Generally any animal that eats other animals, whether they kill their food or eat carrion (Leviticus 11:1331), is not kosher, as well as any animal that was partially eaten by other animals (Exodus 22:30-31).

Meat and milk (or derivatives) cannot be mixed[according to whom?] in the sense that meat and dairy products are not served at the same meal, served or cooked in the same utensils, or stored together. Observant Jews have separate sets of dishes, and sometimes different kitchens, for meat and milk, and wait anywhere between one and six hours after eating meat before consuming milk products.[31] The milchig and fleishig utensils and dishes are the commonly referred to Yiddish delineations between dairy and meat (lit. milky and meaty) utensils and dishes respectively.[32]

Mammals and fowl must be slaughtered by a trained individual (a shochet) using a special method of slaughter, shechita (Deuteronomy 12:21[not in citation given]). Among other features, shechita slaughter severs the jugular vein, carotid artery, esophagus, and trachea in a single continuous cutting movement with an unserrated, sharp knife. Failure of any of these criteria renders the meat of the animal unsuitable. The body must be checked after slaughter to confirm that the animal had no medical condition or defect that would have caused it to die of its own accord within a year, which would make the meat unsuitable.[33] These conditions (treifot) include 70 different categories of injuries, diseases, and abnormalities whose presence renders the animal non-kosher. It is forbidden to consume certain parts of the animal, such as certain fats (chelev) and the sciatic nerves from the legs. As much blood as possible must be removed (Leviticus 17:10) through the kashering process; this is usually done through soaking and salting the meat, but the liver, as it is rich in blood, is grilled over an open flame.[34] Fish (and kosher locusts, for those follow the traditions permitting them) must be killed before being eaten, but no particular method has been specified in Jewish law.[35][36]

Utensils used for non-kosher foods become non-kosher, and make even otherwise kosher food prepared with them non-kosher. Some such utensils, depending on the material they are made from, can be made suitable for preparing kosher food again by immersion in boiling water or by the application of a blowtorch. Food prepared in a manner that violates the Shabbat (Sabbath) may not be eaten; although in certain instances it is permitted after the Shabbat is over.[37]

Passover has special dietary rules, the most important of which is the prohibition on eating leavened bread or derivatives of this, which are known as chametz. This prohibition is derived from Exodus 12:15. Utensils used in preparing and serving chametz are also forbidden on Passover unless they have been ritually cleansed (kashered).[38] Observant Jews often keep separate sets of meat and dairy utensils for Passover use only. In addition, some groups follow various eating restrictions on Passover that go beyond the rules of kashrut, such as not eating gebrochts[39] or garlic.[40]

Biblical rules also control the use of agriculture produce.[vague][citation needed] For produce grown in the Land of Israel a modified version of the biblical tithes must be applied, including Terumat HaMaaser, Maaser Rishon, Maaser Sheni, and Maaser Ani (untithed produce is called tevel); the fruit of the first three years of a tree's growth or replanting are forbidden for eating or any other use as orlah;[41] produce grown in the Land of Israel on the seventh year obtains k'dushat shvi'it, and unless managed carefully is forbidden as a violation of the Shmita (Sabbatical Year). Some rules of kashrut are subject to different rabbinical opinions. For example, many hold that the rule against eating chadash (new grain) before the 16th of the month Nisan does not apply outside the Land of Israel.[42]

Many vegetarian restaurants and producers of vegetarian foods acquire a hechsher, certifying that a Rabbinical organization has approved their products as being kosher. The hechsher usually certifies that certain vegetables have been checked for insect infestation and steps have been taken to ensure that cooked food meets the requirements of bishul Yisrael.[43] Vegetables such as spinach and cauliflower must be checked for insect infestation. The proper procedure for inspecting and cleaning varies by species, growing conditions, and views of individual rabbis.[44]

Some processes convert a meat or dairy product into a pareve (neither meat nor dairy) one. For example, rennet is sometimes made from stomach linings, yet is acceptable for making kosher cheese,[45] but such cheeses might not be acceptable to some vegetarians, who would eat only cheese made from a vegetarian rennet. The same applies to kosher gelatin, an animal product, derived from kosher animal sources. Other gelatin-like products from non-animal sources such as agar agar and carrageenan are pareve by nature. Fish gelatin is derived from fish and is therefore (like all kosher fish products) pareve. Eggs are also considered pareve despite being an animal product.[46]

Kashrut has procedures by which equipment can be cleaned of its previous non-kosher use, but that might be inadequate for those with allergies, vegetarians, or adherents to other religious statutes. For example, dairy manufacturing equipment can be cleaned well enough that the rabbis grant pareve status to products manufactured with it. Nevertheless, someone with a strong allergic sensitivity to dairy products might still react to the dairy residue, and that is why some products that are legitimately pareve carry "milk" warnings.[47]

Certain foods must be prepared in whole or in part by Jews. This includes grape wine,[48] certain cooked foods (bishul akum),[49]cheese (g'vinat akum), and according to some also butter (chem'at akum);[50] dairy products (Hebrew: chalav Yisrael "milk of Israel");[50][51] and bread (Pas Yisroel).[52]

Although reading the label of food products can identify obviously non-kosher ingredients, some countries allow manufacturers to omit identification of certain ingredients. Such "hidden" ingredients may include lubricants and flavorings, among other additives; in some cases, for instance, the use of natural flavorings, these ingredients are more likely to be derived from non-kosher substances.[53] Furthermore, certain products, such as fish, have a high rate of mislabeling, which may result in a non-kosher fish being sold in a package labeled as a species of kosher fish.[54]

Producers of foods and food additives can contact Jewish religious authorities to have their products certified as kosher: this involves a visit to the manufacturing facilities by an individual rabbi or a committee from a rabbinic organization, who will inspect the production methods and contents, and if everything is sufficiently kosher a certificate would be issued.[55]

Manufacturers sometimes identify the products that have received such certification by adding particular graphical symbols to the label. These symbols are known in Judaism as hechsherim.[56] Due to differences in kashrut standards held by different organizations, the hechsheirim of certain Jewish authorities may at times be considered invalid by other Jewish authorities.[57] The certification marks of the various rabbis and organisations are too numerous to list, but one of the most commonly used in the United States of America is that of the Union of Orthodox Congregations, who use a U inside a circle ("O-U"), symbolising the initials of Orthodox Union. In Britain, a commonly used symbol is the "KLBD" logo of the London Beth Din.[citation needed] A single K is sometimes used as a symbol for kosher, but since many countries do not allow letters to be trademarked (the method by which other symbols are protected from misuse), it only indicates that the company producing the product claims that it is kosher.[58]

Many of the certification symbols are accompanied by additional letters or words to indicate the category of the product, according to Jewish law;[58] the categorisation may conflict with legal classifications, especially in the case of food that Jewish law regards as dairy, but legal classification does not.

In many cases constant supervision is required because, for various reasons, such as changes in manufacturing processes, products that once were kosher may cease to be so. For example, a kosher lubricating oil may be replaced by one containing tallow, which many rabbinic authorities view as non-kosher. Such changes are often co-ordinated with the supervising rabbi, or supervising organisation, to ensure that new packaging does not suggest any hechsher or kashrut. In some cases, however, existing stocks of pre-printed labels with the hechsher may continue to be used on the now non-kosher product. An active grapevine among the Jewish community discusses which products are now questionable, as well as products which have become kosher but whose labels have yet to carry the hechsher. Some newspapers and periodicals also discuss kashrut products.[59]

Products labeled kosher-style are non-kosher products that have characteristics of kosher foods, such as all-beef hot dogs,[60] or are flavored or prepared in a manner consistent with Ashkenazi practices, like dill pickles.[61] The designation usually refers to delicatessen items.

In 1911 Procter & Gamble became the first company to advertise one of their products, Crisco, as kosher.[62] Over the next two decades, companies such as Lender's Bagels, Maxwell House, Manischewitz, and Empire evolved and gave the kosher market more shelf-space. In the 1960s, Hebrew National hotdogs launched a "we answer to a higher authority" campaign to appeal to Jews and non-Jews alike. From that point on, "kosher" became a symbol for both quality and value. The kosher market quickly expanded, and with it more opportunities for kosher products. Menachem Lubinsky, founder of the Kosherfest trade fair, estimates as many as 14 million kosher consumers and $40 billion in sales of kosher products in the USA.[63]

In 2014 the Israeli Defense Forces decided to allow female kosher supervisors to work in its kitchens on military bases, and the first women kosher inspectors were certified in Israel.[64][65]

Advertising standards laws in many[quantify] jurisdictions prohibit the use of the phrase kosher in a product's labelling unless the producer can show that the product conforms to Jewish dietary laws; however, different jurisdictions often define the legal qualifications for conforming to Jewish dietary laws differently. For example, in some places the law may require that a rabbi certify the kashrut nature, in others the rules of kosher are fully defined in law, and in others still it is sufficient that the manufacturer only believes that the product complies with Jewish dietary regulations. In several cases, laws restricting the use of the term kosher have later been determined to be illegal religious interference.[66]

The cost of certification for mass-produced items is typically minuscule,[67][68] and is usually more than offset by the advantages of being certified.[68] In 1975 The New York Times estimated the cost per item for obtaining kosher certification at 6.5 millionths of a cent ($0.000000065) per item for a General Foods frozen-food item.[69] According to a 2005 report by Burns & McDonnell, most US national certifying agencies are non-profit, only charging for supervision and on-site work, for which the on-site supervisor "typically makes less per visit than an auto mechanic does per hour". However, re-engineering an existing manufacturing process can be costly.[70] Certification usually leads to increased revenues by opening up additional markets to Jews who keep kosher, Muslims who keep halal, Seventh-day Adventists, vegetarians, and the lactose-intolerant who wish to avoid dairy products (products that are reliably certified as pareve meet this criterion).[69][71][72][73] According to the Orthodox Union, one of the largest kashrut organizations in the United States, "when positioned next to a competing non-kosher brand, a kosher product will do better by 20%".[74]

In some European communities there is a special tax imposed[by whom?] on the purchase of kosher meat to help support the community's educational institutions.[75] In 2009 delegates at a meeting of the Rabbinical Council of Europe broadly agreed that the tax which supports the rabbinate, mikvoos and other communal facilities should be reduced. "While the supermarket Tesco sells a whole chicken for 2, its kosher counterpart of similar weight costs five to six times more."[76]

A 2013 survey found that 22% of American Jews kept kosher in the home.[77] Many Jews observe kashrut partially, by abstaining from pork or shellfish, or not drinking milk with a meat dish. Some keep kosher at home but will eat in a non-kosher restaurant. In 2012, one analysis of the specialty food market in North America estimated that only 15% of Kosher consumers were Jewish.[78] A sizable non-Jewish segment of the population views kosher certification as an indication of wholesomeness. Muslims, Hindus, and people with allergies to dairy foods often consider the kosher-pareve designation as an assurance that a food contains no animal-derived ingredients, including milk and all of its derivatives.[79] However, since kosher-pareve foods may contain honey, eggs, or fish, strict vegetarians cannot rely on the certification.[80][81]

Kosher (Hebrew: ) in Ancient Hebrew means be advantageous, proper, suitable, or succeed[82] according to the Brown-Driver-Briggs Hebrew and English Lexicon. In Modern Hebrew, it generally refers to kashrut but can also sometimes mean "proper". For example, the Babylonian Talmud uses kosher in the sense of virtuous, when referring to Darius I as a "kosher king"; Darius, a Persian King, assisted in building the Second Temple.[83] In English, kosher often means legitimate, acceptable, permissible, genuine, or authentic.[84][85][85][86]

The word kosher is also part of some common product names. Sometimes it is used as an abbreviation of koshering, meaning the process for making something kosher; for example, kosher salt is a form of salt with irregularly shaped crystals, making it particularly suitable for preparing meat according to the rules of kashrut, because the increased surface area of the crystals absorbs blood more effectively. At other times it is used as a synonym for Jewish tradition; for example, a kosher dill pickle is simply a pickle made in the traditional manner of Jewish New York City pickle makers, using a generous addition of garlic to the brine,[87] and is not necessarily compliant with the traditional Jewish food laws.[86]

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Kashrut - Wikipedia, the free encyclopedia

Biden: 'Jewish heritage is American heritage' – POLITICO

Posted By on September 20, 2015

By Jennifer Epstein

05/21/13, 08:07 PM EDT

Vice President Joe Biden spoke at length Tuesday night about the influence of Judaism on the United States, dating back to the country's founding and to the present day as Jews helped shape views on gay rights.

The truth is that Jewish heritage, Jewish culture, Jewish values are such an essential part of who we are that its fair to say that Jewish heritage is American heritage, he said. The Jewish people have contributed greatly to America. No group has had such an outsized influence per capita as all of you standing before you, and all of those who went before me and all of those who went before you.

Biden spoke for nearly 20 minutes at the American Institute of Architects building in Washington, at times improvising after asking that the teleprompter machine that had been set up in the event space be taken down. (He joked about President Obama's reliance on the machine, but later gave Obama credit, noting he "sends his best" but is "otherwise occupied with a few problems.")

You make up 11 percent of the seats in the United States Congress. You make up one-third of all Nobel laureates, he said. So many notions that are embraced by this nation that particularly emanate from over 5,000 years of Jewish history, tradition and culture: independence, individualism, fairness, decency, justice, charity. These are all as you say, as I learned early on as a Catholic being educated by my friends, this tzedakah.

The embrace of immigration is part of that, as is the involvement of Jews in social justice movements.

You cant talk about the civil rights movement in this country without talking about Jewish freedom riders and Jack Greenberg, he said, telling a story about seeing a group of Jewish activists at a segregated movie theater in Delaware. You cant talk about the womens movement without talking about Betty Friedan or American advances in science and technology without mentioning Einstein and Carl Sagan, or music and Gershwin, Bob Dylan and so, so, so many other people.

I believe what affects the movements in America, what affects our attitudes in America are as much the culture and the arts as anything else, he said. Thats why he spoke out on gay marriage apparently a little ahead of time.

It wasnt anything we legislatively did. It was Will and Grace, it was the social media. Literally. Thats what changed peoples attitudes. Thats why I was so certain that the vast majority of people would embrace and rapidly embrace gay marriage, Biden said.

Think behind of all that, I bet you 85 percent of those changes, whether its in Hollywood or social media are a consequence of Jewish leaders in the industry. The influence is immense, the influence is immense. And, I might add, it is all to the good, he said.

Jews have also been key to the evolution of American jurisprudence, he continued, namedropping Brandeis, Fortas, Frankfurter, Cardozo, Ginsberg, Breyer, Kagan. You literally cant. You cant talk about the recognition of rights in the Constitution without looking at these incredible jurists that weve had.

Jewish heritage has shaped who we are all of us, us, me as much or more than any other factor in the last 223 years. And thats a fact," he said.

We talk about it in terms of the incredible accomplishments and contributions of Jews in America, Biden added, but its deeper because the values, the values are so deep and so engrained in American culture, in our Constitution.

So I think you, as usual, underestimate the impact of Jewish heritage. I really mean that. I think you vastly underestimate the impact youve had on the development of this nation. We owe you, we owe generations who came before you," he said.

See the rest here:
Biden: 'Jewish heritage is American heritage' - POLITICO

Biden: ‘Jewish heritage is American heritage’ – POLITICO

Posted By on September 20, 2015

By Jennifer Epstein

05/21/13, 08:07 PM EDT

Vice President Joe Biden spoke at length Tuesday night about the influence of Judaism on the United States, dating back to the country's founding and to the present day as Jews helped shape views on gay rights.

The truth is that Jewish heritage, Jewish culture, Jewish values are such an essential part of who we are that its fair to say that Jewish heritage is American heritage, he said. The Jewish people have contributed greatly to America. No group has had such an outsized influence per capita as all of you standing before you, and all of those who went before me and all of those who went before you.

Biden spoke for nearly 20 minutes at the American Institute of Architects building in Washington, at times improvising after asking that the teleprompter machine that had been set up in the event space be taken down. (He joked about President Obama's reliance on the machine, but later gave Obama credit, noting he "sends his best" but is "otherwise occupied with a few problems.")

You make up 11 percent of the seats in the United States Congress. You make up one-third of all Nobel laureates, he said. So many notions that are embraced by this nation that particularly emanate from over 5,000 years of Jewish history, tradition and culture: independence, individualism, fairness, decency, justice, charity. These are all as you say, as I learned early on as a Catholic being educated by my friends, this tzedakah.

The embrace of immigration is part of that, as is the involvement of Jews in social justice movements.

You cant talk about the civil rights movement in this country without talking about Jewish freedom riders and Jack Greenberg, he said, telling a story about seeing a group of Jewish activists at a segregated movie theater in Delaware. You cant talk about the womens movement without talking about Betty Friedan or American advances in science and technology without mentioning Einstein and Carl Sagan, or music and Gershwin, Bob Dylan and so, so, so many other people.

I believe what affects the movements in America, what affects our attitudes in America are as much the culture and the arts as anything else, he said. Thats why he spoke out on gay marriage apparently a little ahead of time.

It wasnt anything we legislatively did. It was Will and Grace, it was the social media. Literally. Thats what changed peoples attitudes. Thats why I was so certain that the vast majority of people would embrace and rapidly embrace gay marriage, Biden said.

Think behind of all that, I bet you 85 percent of those changes, whether its in Hollywood or social media are a consequence of Jewish leaders in the industry. The influence is immense, the influence is immense. And, I might add, it is all to the good, he said.

Jews have also been key to the evolution of American jurisprudence, he continued, namedropping Brandeis, Fortas, Frankfurter, Cardozo, Ginsberg, Breyer, Kagan. You literally cant. You cant talk about the recognition of rights in the Constitution without looking at these incredible jurists that weve had.

Jewish heritage has shaped who we are all of us, us, me as much or more than any other factor in the last 223 years. And thats a fact," he said.

We talk about it in terms of the incredible accomplishments and contributions of Jews in America, Biden added, but its deeper because the values, the values are so deep and so engrained in American culture, in our Constitution.

So I think you, as usual, underestimate the impact of Jewish heritage. I really mean that. I think you vastly underestimate the impact youve had on the development of this nation. We owe you, we owe generations who came before you," he said.

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Biden: 'Jewish heritage is American heritage' - POLITICO

DNA reveals ashkenazi "Jews" are not Descendants of …

Posted By on September 20, 2015

Mr. Texe Marrs reports on the definitive new DNA study by Dr. Eran Elhaik of the prestigious Johns Hopkins Medical University, reported in the Oxford Press and in The Journal of Molecular Biology and Evolution. Dr. Elhaik reports that their DNA proves that today's "Jews" are not of Israelite blood. Instead the "Jews" originated in Khazaria, where the pagan Turkic clans in that nation converted to Judaism in the eighth century. This means that (1) The "Jews" are not related to Abraham or to ancient Israel; (2) The "Jews"" ancestors never laid one foot on Israeli soil; (3) The "Jews" are racial imposters. Moreover, their DNA tells us that the Palestinians actually have more Israelite blood than do those who call themselves "Jews." Staggering Implications! Source of this Speech: http://www.texemarrs.com/popcast.htm (click on "1013.mp3" from Friday, March 8, 2013) Article to this Speech: http://www.texemarrs.com/042013/jews_not_descendants_of_abraham.htm ====================================================

My Website http://luther1543.blogspot.de/2009/11...

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DNA reveals ashkenazi "Jews" are not Descendants of ...

Palestinian legislative election, 2006 – Wikipedia, the …

Posted By on September 19, 2015

Elections for the Palestinian Legislative Council (PLC), the legislature of the Palestinian National Authority (PNA) were held on 25 January 2006. The result was a victory for Change and Reform, who won with 74 seats of the 132 seats, whilst the ruling Fatah won just 45. In terms of votes received, Change and Reform took 44.45% of the vote, whilst Fatah received 41.43%[1] and of the Electoral Districts, Change and Reform party candidates received 41.73% and Fatah party candidates received 36.96%.

The Prime Minister, Ahmed Qurei, resigned, but at the request of President Mahmoud Abbas, remained as interim Prime Minister until 19 February 2006, when Change and Reform and Hamas leader Ismail Haniya formed a new government.

The election of 2006 marked the second time Palestinians elected members to the Palestine Legislative Council; the previous general election had taken place in 1996. The ongoing Fatah-Hamas conflict has repeatedly caused the postponement of subsequent elections.

Palestinian voters in the Gaza Strip and in the West Bank (including East Jerusalem) were eligible to participate in the election. Earlier, the 2005 municipal elections and the 9 January 2005 presidential election had taken place.

The previous elections chose 88 PLC members from several multimember constituencies via block voting. In advance of the 2006 elections, Palestinian electoral law was changed to expand the PLC from 88 to 132 seats and create a degree of proportional representation via a parallel voting system.

Each voter receives two ballots. On the first, the voter chooses one of several nationwide party lists. 66 of the PLC seats are distributed proportionally (in accordance with the Sainte-Lagu method) to those lists that receive more than 2% of the total list votes; if a list receives six seats, then the six candidates at the top of the list are elected to the PLC. Each list must include at least one woman in the first three names, at least one woman in the next four names, and at least one woman in the five names that follow.

The second ballot is for the voter's local constituency. The voter can cast up to as many votes for individual candidates as there are seats in his or her constituency. Votes are unweighted, and top-vote getters are elected to the PLC. For example, a voter in the Nablus district could cast up to six votes; the six candidates with the highest vote totals are elected.

In some constituencies, one or two seats are set aside for the Christian candidates with the most votes. For instance, in Ramallah, a five-seat constituency, the Christian candidate with the most votes will be elected to the PLC, even if he or she is not among top five candidates overall. The six seats reserved for Christians are considered the minimum quota for their representation in the council.[2][3]

The number of seats each electoral district receives is determined by its population; the breakdown is as follows:[2]

Before the 2006 election, the PLC was dominated by the Fatah movement, which held 68 of the 88 seats. However, Fatah had been beset by internal strife in advance of the elections, with younger and more popular figures like Mohammed Dahlan, who took part in the negotiations of the 1993 Oslo Accords, and Marwan Barghouti (the latter currently serving five life sentences in an Israeli jail on terrorism charges) levelling allegations of corruption against Fatah leadership. Fatah organised primary elections to determine its list members, but the results were disputed and central lists imposed in some areas. The younger faction submitted a list dubbed Al-Mustaqbal ("the Future"), headed by Barghouti. However, on December 28, 2005, the leadership of the two factions agreed to submit a single list to voters, headed by Barghouti, who began actively campaigning for Fatah from his jail cell. Despite this, the two groups were by no means fully reconciled.

The main component of this list was the Islamist Hamas movement, Fatah's main rival on the Palestinian political scene. Hamas has refused to recognize the right of Israel to exist.[citation needed] Hamas refused to participate in the 1996 elections because it viewed the Palestinian Authority as illegitimate due to its negotiations with Israel[citation needed]; while it has not changed that stance[citation needed], it fielded candidates in 2006. Going into the election it had considerable momentum due to unexpected electoral success in the municipal elections in 2005.[citation needed]

The prospect of a Palestinian Authority dominated by Hamas alarmed Western governments,[citation needed] which almost universally consider it to be a terrorist group[citation needed], and which provide foreign aid that makes up almost half of the PNA's budget[citation needed]. It was fear of a Hamas victory that was largely credited with driving the reconciliation between the main Fatah list and the Al-Mustaqbal breakaway faction.[citation needed]

The Independent Palestine list was headed by Mustafa Barghouti, a distant relative of Marwan Barghouti. Mustafa Barghouti came in second in the Palestinian presidential election, 2005. The main component of this list was the Palestinian National Initiative. The list promised to fight corruption and nepotism, to demand the dismantling of the Israeli West Bank barrier, which it terms the "apartheid wall", and to provide "a truly democratic and independent 'third way' for the large majority of silent and unrepresented Palestinian voters, who favour neither the autocracy and corruption of the governing Fatah party, nor the fundamentalism of Hamas."[citation needed]

This list was formed by the Popular Front for the Liberation of Palestine and is named after Abu Ali Mustafa, the General Secretary of the PFLP who was assassinated by Israeli forces in 2001.[4][5][6] The PFLP is the second largest member of the umbrella Palestine Liberation Organisation (PLO), after Fatah.

The Third Way list was headed by Finance Minister Dr Salam Fayyad and former PA Minister of Higher Education and Research Hanan Ashrawi. Their platform focused on reform of the security forces, democratic improvements and socioeconomic progress.[7]

In the run up to the election a Fatah leader in Nablus accused the Third Way of receiving funds from the CIA.[8]

The The Alternative list was a coalition of the Democratic Front for the Liberation of Palestine, the Palestinian People's Party, the Palestine Democratic Union (Fida), and various independents. The list was headed by Qais Abd al-Karim (Abou Leila) from the DFLP. The PPP candidate received 2.67% in the Palestinian presidential election, 2005. In the list vote, its best vote was 6.6% in Bethlehem, followed by 4.5% in Ramallah and al-Bireh and 4.0% in Nablus.

Also known as the National Coalition for Justice and Democracy, the Wa'ad list was headed by Gazan doctor Eyad El-Sarraj, who was a consultant to the Palestinian delegation to the Camp David 2000 Summit and heads a group of Palestinian and Israeli academics working towards a peace agreement.[7] The list's main platform is security reforms, establishing the rule of law and respect for human rights.

The Palestinian Center for Policy and Survey Research polled 1,316 adults in the West bank and Gaza strip in early December 2005 on their voting intentions for the legislative poll, which indicated the following support:[9]

A second poll by PCPSR between 29 December - 31 December covered 4560 potential voters and gave the following results:[10]

No other lists were expected to exceed the 2% threshold.

A poll from Palestinian Public Opinion Polls, conducted 5 January and 6 January, covering 1360 persons, shows a further move away from Fatah:[11]

No other lists were expected to exceed the 2% threshold.

In the lead-up to the elections, Israel launched on 26 September 2005 a campaign of arrest against PLC members. 450 members of Hamas were detained, mostly involved in the 2006 PLC elections. The majority of them were kept in administrative detention for different periods.[12] In the election period, 15 PLC members were captured and held as political prisoners.[13]

During the elections, the Israeli authorities banned the candidates from holding election campaigns inside Jerusalem. Rallies and public meetings were prohibited. Also, the Jerusalem identity cards of some PLC members were revoked.[14]The Carter Center, which monitored the elections, criticised the detentions of persons who "are guilty of nothing more than winning a parliamentary seat in an open and honest election".[15]

On 21 December 2005, Israeli officials stated their intention to prevent voting in East Jerusalem, which, unlike most of the Palestinian-inhabited areas that are planned to participate in the election, is under Israeli civil and military control. (Israel annexed East Jerusalem in the wake of the Six-Day War; this move has not been recognized by most other governments, or by the PNA, which claims Jerusalem as a Palestinian capital.) Israel's stated motivation was not the argument about sovereignty over the area (Palestinian voters in East Jerusalem had been allowed to vote in previous PNA elections despite the dispute) but concern over Hamas' participation inand potential victory inthe election. Muhammad Abu Tir, Mustafa Barghouti, and Hanan Ashrawi were all briefly detained by Israeli police when they attempted to campaign in East Jerusalem. In response, PNA officials stated that the election would not be held if East Jerusalem voters could not participate[16]though this move was seen more as a pretext to postpone elections that Fatah might lose to Hamas than a debate over principle.

After privately agreeing to use the issue as a pretext for delaying the elections again so as to avoid Hamas electoral gains, Israeli and Palestinian officials raised the issue with the United States. But President George W. Bush made clear the elections should go forward as scheduled.[17]

On January 10, 2006, Israeli officials announced that a limited number of Palestinians in East Jerusalem would be able to cast votes at post offices, as they did in 1996. Palestinian candidates will also be allowed to campaign in East Jerusalem as long as they register with Israeli policeand, a police spokesman noted, "Anyone who is a supporter of Hamas will not receive permission."[18] Israeli police closed at least three Hamas election offices in East Jerusalem during the campaign.[19]

On the day of the election, the ballot boxes were held in Israeli Post Offices inside Jerusalem. Israeli police officers were present to monitor the proceedings of the election. At the end of the day the Israeli authorities transferred the ballot boxes to the Palestinian Authority.[12]

An 84-delegate international observer delegation monitored the elections. It judged the elections to have been peaceful and well-administered.[20] Twenty-seven members of the European parliament were included. Edward McMillan-Scott, the British Conservative head of the European Parliament's monitoring team described the polls as "extremely professional, in line with international standards, free, transparent and without violence". His colleague, Italian Communist MEP Luisa Morgantini said there was "a very professional attitude, competence and respect for the rules."[21] All polling stations closed on time (7 p.m.) except for East Jerusalem, where voting was extended by the permitted two extra hours. Hamas protested this extension, claiming it only served Fatah; the Central Elections Committee stated that voting hours were "extended upon the approval of the Israeli authorities due to lengthy queues as a result of obstructions by post office workers."[22]

The militant Islamist group Islamic Jihad called on Palestinians to boycott the election.

Exit polls indicated that Fatah emerged with more seats than Hamas, but not a majority of PLC seats. A poll conducted by the Palestinian Center for Policy and Survey Research estimated that Fatah had won 42% of the national vote and Hamas 35%; the margin of error was 4%. Another exit poll, conducted by Birzeit University, largely viewed as the most authoritative estimation, had Fatah with 46.4% of the vote and Hamas with 39.5%; their tentative prediction of seat allocation had Fatah with 63 seats, four short of a majority; Hamas 58; the Martyr Abu Ali Mustafa list 3; The Third Way 2; Independent Palestine 2; The Alternative 2; and two independents.[23]

Leaders from both Hamas and Fatah, however, announced on Thursday morning that Hamas was expected to win a majority. Ismail Haniya, who topped the Change and Reform list claimed "Hamas has won more than 70 seats in Gaza and the West Bank".[24] Another Hamas leader, Musheer al-Masri claimed the party expected to win 77 seats. Aljazeera reported Fatah officials conceding defeat. Prime minister Ahmed Qurei resigned on Thursday morning, along with his cabinet, saying it now fell to Hamas to form a government.[25][26] Hamas leader al-Masri called for a "political partnership" with Fatah, but prominent Fatah leader, Jibril Rajoub, rejected a coalition and called on Fatah to form a "responsible opposition".

On the major single concerns governing voting, 37% considered it to be Safety and Security, while 25% favoured Decreased Corruption.[27]

An exit poll conducted by Near East Consulting on 15 February 2006 on voters participating in the 2006 PA elections revealed the following responses to major concerns:

World Public Opinion summarised the election voting drivers as follows:

The decisive victory of the militant Islamic group Hamas in last months Palestinian legislative elections (winning 74 of 132 parliamentary seats) has raised the question of whether the Palestinian public has become aligned with Hamas rejection of Israels right to exist and its stated goal of creating an Islamic state covering all of historic Palestine, including what is now Israel. Hamas has come under increasing pressure to renounce its goal of eliminating Israel, but Hamas leaders have refused.

However, new polling following the election indicates that two-thirds of Palestinians believe Hamas should change its policy of rejecting Israels right to exist. Most also support a two-state solution to the Israeli-Palestinian conflict. Post-election polls indicate that Hamas victory is due largely to Palestinians desire to end corruption in government rather than support for the organizations political platform.[29]

The National Democratic Institute (NDI) in partnership with The Carter Center reported "a professional and impartial performance of election officials".[20] The European Union delegation reported "there was nothing which would indicate that the final result was not the outcome chosen by the voters".[21] A CRS Report for Congress on the 2006 elections concluded: "The election was overseen by 17,268 domestic observers, complimented by 900 credentialed international monitors. ... The Bush Administration accepted the outcome of the Palestinian legislative elections and praised the PA for holding free and fair elections. ... The conduct of the election was widely considered to be free and fair."[30]

The Central Elections Commission released the final results on Sunday, January 29, 2006, and announced that Hamas had won 74 of the 132 seats, while Fatah trailed with 45.[31]

According to the results, Hamas won the large majority of the constituency seats but was more narrowly ahead on the lists. Fatah did beat Hamas in the constituencies in Qalqilya, Rafah, and Jericho. Jenin was split evenly, and Fatah won the seats reserved for Christians in Bethlehem, Jerusalem, and Ramallah.

The Central Elections Commission said turnout was 74.6%76.0% in the Gaza Strip and 73.1% in the West Bank.[32]

The Prime Minister, Ahmed Qurei, resigned, but at the request of President Mahmoud Abbas, remained as interim Prime Minister until 19 February 2006. On 29 March 2006 a new government was formed by Hamas leader Ismail Haniya.

After the capture of Gilad Shalit on 25 June 2006, Israel launched a series of raids into Gaza and West Bank. Israel destroyed civilian infrastructure and arrested dozens of Hamas supporters, including elected cabinet ministers and members of the PLC. On 28 June overnight, the army invaded Gaza and performed airstrikes, bombing infrastructure such as bridges and an electricity station. On 29 June, the IDF detained from the West Bank 8 ministers and 26 PLC members in addition to many other political leaders.[12][33] By August 2006, Israel had arrested 49 senior Hamas officials, all from the West Bank, including 33 parliamentarians, "because technically they were members of a terrorist organisation although they may not be involved in terrorist acts themselves". Most of the detainees were strong moderated members within Hamas, urging leaders in Gaza to recognise Israel and ensure the party is acceptable to the international community. Hamas has accused Israel of trying to destroy the Hamas-led Palestinian Authority.[34]

The 20062007 economic sanctions against the Palestinian National Authority were imposed by Israel and the Quartet on the Middle East against the Palestinian National Authority and the Palestinian territories.[35]

Israel and the Quartet have said that sanctions would be lifted only when the Palestinian government has met the following demands:

The international sanctions on PA were terminated in June 2007, following the Battle of Gaza, in which Hamas took over Gaza, ousting its rival Fatah. At the same time a new and more severe blockade of Hamas Governed Gaza Strip was initiated.[36]

Prior to the 2006 elections Israel had concerns that Hamas might win enough seats that it could demand a position in government. US President George Bush was not willing to press for Hamas exclusion from the election process. Abu Mazen (Abbas) was confident that Fatah would win the elections, as was Bush, who urged that the elections should take place.[37] The Guardian observed that the unforeseen election win by Hamas "was seen as an affront to the central premise of the Bush administration's policy in the Middle East - that democratic elections would inexorably lead to pro-western governments".[38] Immediately after the election, the Middle East Quartet (the United States, Russia, the European Union (EU), and the United Nations) indicated that assistance to the Palestinian Authority would only continue if Hamas renounced violence, recognized Israel, and accepted previous Israeli-Palestinian agreements, without any concessions required on the part of Israel.[39] In 2012 Benjamin Netanyahu stated on this topic that the root of the Israeli-Palestinian conflict is the refusal to recognise the State of Israel - in any borders whatsoever.[40]

Hamas formed a government without Fatah, the secular party that had dominated Palestinian politics for decades, which refused to join a Hamas-led coalition. Ismail Haniyeh was nominated as Prime Minister on 16 February 2006 arid sworn in on 29 March 2006. Conditions on the ground deteriorated almost immediately, as Fatah did not take defeat easily. Fatah-Hamas tensions were expressed in a significant deterioration of law and order, and incidences of open violence between the two groups led to dozens of deaths, particularly in the Gaza Strip. In September 2006, with Fatah support, the public sector, which had hardly been paid since March, went on strike. The Fatah inclusionists wanted to help Hamas become more moderate, so that a coalition would become possible. Fatahs old guard, on the other hand, wanted to exclude Hamas from the political process, by ensuring its failure.[41]

After months of intermittent talks, on February 8, 2007, Fatah and Hamas signed an agreement to form a national unity government aimed at ending both the spasm of violence and the international aid embargo that followed the formation of the initial Hamas-led government.[39]

After the takeover in Gaza by Hamas on 14 June 2007 in the Battle of Gaza (2007), Palestinian Authority Chairman Mahmoud Abbas dismissed the Hamas-led coalition government and on 15 June 2007 appointed Salam Fayad as Prime Minister to form a new government. Hamas objected to this move as being illegal. Though the new governments authority is claimed to extend to all Palestinian territories, in effect it is limited to the Palestinian Authority controlled areas of the West Bank and excludes Gaza. Thus Hamas' right to lead a Palestinian Authority government had come to an end.[42][43]

Just before the January 2006 elections, and after witnessing Hamas gains in municipal polls, the House of Representatives passed H.Res. 575 (December 16, 2005), asserting that terrorist groups, like Hamas, should not be permitted to participate in Palestinian elections until such organizations recognize Israels right to exist as a Jewish state, cease incitement, condemn terrorism, and permanently disarm and dismantle their terrorist infrastructure.[44] The Palestinian Authority chose to ignore this external decision: "the Palestinian Authority (PA) president Mahmoud Abbas has favored an unconditional acceptance of Hamas's electoral participation, believing that it could co-opt Hamas within the Palestinian political fold".[45]

The New York Times reported in February 2006 that The United States and Israel are discussing ways to destabilize the Palestinian government so that newly elected Hamas officials will fail and elections will be called again. The intention is to starve the Palestinian Authority of money and international connections to the point where, some months from now, its president, Mahmoud Abbas, is compelled to call a new election. [46]

Just how much further matters would be taken was revealed in April 2008. Tom Segev (in Haaretz) reported:

a confidential document, a talking points memo,[47] was left by the U.S. consul general in Jerusalem, Jake Walles, on the desk of Mahmoud Abbas . According to the paper left behind he wanted to pressure Abu Mazen to take action that would annul the outcome of the elections that had catapulted Hamas to power. When nothing happened, Walles warned the Palestinian president that the time had come to act. Instead, Abu Mazen launched negotiations with Hamas on the establishment of a unity government. At this point the Americans moved to "Plan B." That was a plan to eliminate Hamas by force. In fact, it was to be a deliberately fomented civil war Fatah was supposed to win, with U.S. help. [48]

In April 2008 Vanity Fair published The Gaza Bombshell:

There is no one more hated among Hamas members than Muhammad Dahlan, long Fatahs resident strongman in Gaza. Dahlan, who most recently served as Abbass national-security adviser, has spent more than a decade battling Hamas. Bush has met Dahlan on at least three occasions. After talks at the White House in July 2003, Bush publicly praised Dahlan as a good, solid leader. In private, say multiple Israeli and American officials, the U.S. president described him as our guy.

Vanity Fair has obtained confidential documents, since corroborated by sources in the U.S. and Palestine, which lay bare a covert initiative, approved by Bush and implemented by Secretary of State Condoleezza Rice and Deputy National Security Adviser Elliott Abrams, to provoke a Palestinian civil war. The plan was for forces led by Dahlan, and armed with new weapons supplied at Americas behest, to give Fatah the muscle it needed to remove the democratically elected Hamas-led government from power. (The State Department declined to comment.)

The Jerusalem Post confirmed that the documents cited by Vanity Fair have been corroborated by sources at the US State Department and Palestinian officials, and added:

The report said that instead of driving its enemies out of power, the US-backed Fatah fighters inadvertently provoked Hamas to seize total control of the Gaza Strip in June 2007. David Wurmser, who resigned as Vice President Dick Cheney's chief Middle East adviser a month after the Hamas takeover, said he believed that Hamas had no intention of taking over the Gaza Strip until Fatah forced its hand. "It looks to me that what happened wasn't so much a coup by Hamas but an attempted coup by Fatah that was preempted before it could happen," he was quoted as saying. Wurmser said that the Bush administration engaged in a "dirty war in an effort to provide a corrupt dictatorship [led by Palestinian Authority President Mahmoud Abbas] with victory." Wurmser said he was especially galled by the Bush administration's hypocrisy. "There is a stunning disconnect between the president's call for Middle East democracy and this policy," he said. "It directly contradicts it.".[50]

The original article was cited by the Irish Times, the Israeli historian and political analyst, Tom Segev, in an article entitled Bay of Pigs in Gaza, and also by Suzanne Goldenburg of The Guardian, who added A state department memo put the cost for salaries, training and weapons at $1.27bn (640m) over five years.[38]

The 2008 expos by Vanity Fair (of plans to reverse the democratic 2006 PA parliamentary elections) confirmed a CF Report of January 2007, over a year earlier, by Alistair Crooke,:

Deputy National Security Advisor, Elliott Abrams has had it about for some months now that the U.S. is not only not interested in dealing with Hamas, it is working to ensure its failure. In the immediate aftermath of the Hamas elections, last January, Abrams greeted a group of Palestinian businessmen in his White House office with talk of a hard coup against the newly-elected Hamas government the violent overthrow of their leadership with arms supplied by the United States. While the businessmen were shocked, Abrams was adamant the U.S. had to support Fatah with guns, ammunition and training, so that they could fight Hamas for control of the Palestinian government.

Over the last twelve months, the United States has supplied guns, ammunition and training to Palestinian Fatah activists to take on Hamas in the streets of Gaza and the West Bank. A large number of Fatah activists have been trained and graduated from two camps one in Ramallah and one in Jericho. The supplies of rifles and ammunition, which started as a mere trickle, has now become a torrent (Haaretz reports the U.S. has designated an astounding $86.4 million for Abu Mazens security detail), and while the program has gone largely without notice in the American press, it is openly talked about and commented on in the Arab media.

Voice of America reported that the Bush administration had denied the Vanity Fair report.[52] This was rendered less credible by reports months before that Hamas members today provided a preliminary list of what they claimed were hundreds of millions of dollars in U.S. weaponry and equipment seized during last weeks coup against the U.S.-backed Fatah security organizations of Palestinian Authority President Mahmoud Abbas. The U.S. in recent years reportedly transferred large quantities of weaponry to build up Fatah forces against rival Hamas. Hamas officials told WND in multiple interviews they would seize the American weapons. The CIA files we seized, which include documents, CDs, taped conversations and videos, are more important than all the American weapons we obtained the last two days as we took over the traitor Fatahs positions, said Muhammad Abdel-El, spokesman for the Hamas-allied Popular Resistance Committees terror group. [53]

In February 2006 the BBC reported:

Israel's cabinet has approved punitive sanctions on the Palestinian Authority, now dominated by militant group Hamas. Israel will withhold an estimated $50m (28m) in monthly customs revenues due to the Palestinian Authority, as well as impose travel restrictions on Hamas members.[54]

In 1997 the US Secretary of State at the time, Madeleine Albright, had characterised such withholdings by Israel of revenue funds from the Palestinian authorities, as illegal.[55]

In June 2006 an Israeli military official said a total of 64 Hamas officials were arrested in the early morning round-up. Of those, Palestinian officials said seven were ministers in Hamas' 23-member Cabinet and 20 others were MPs in the 72-seat parliament. "We have no government, we have nothing. They have all been taken," said Saeb Erekat, an ally of the moderate Palestinian president, Mahmoud Abbas.[56]

In June 2007 the Washington Post reported: Hamas leaders have accused Fatah's security services of working on behalf of Israeli and American interests because of a $40 million U.S. aid package to strengthen Abbas's forces. The Israeli government has openly supported Fatah forces against Hamas, whose tightening control of Gaza alarmed Israeli defense officials.[57]

A wikileaks cable dated June 13, 2007, Shin Bet security chief Yuval Diskin told U.S. Ambassador to Israel Richard Jones that: Fatah had thus turned to Israel for help in attack Hamas, which he termed a new and unprecedented development in Jerusalem's relations with the Palestinian Authority.

In the cable sent to Washington, Jones said that Yadlin had been quite satisfied with Hamas' seizure of the Gaza Strip. If Hamas managed to take complete control then the Israel Defense Forces would be able to relate to Gaza as a hostile territory and stop looking at the militant group as an undiplomatic player, Yadlin apparently told Jones.[58]

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Palestinian legislative election, 2006 - Wikipedia, the ...


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