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Sephardi Jews – Wikipedia, the free encyclopedia

Posted By on July 15, 2015

Sephardi Jews (Yahadut Sfarad) Total population Sephardi Jews 2,200,000 up to 16% of world Jewish population Regions with significant populations Israel 1.4 million France 300,000400,000 United States 200,000300,000 Argentina 50,000 Turkey 26,000 United Kingdom 8,000 Colombia 7,000 Morocco 6,000 Greece 6,000 Tunisia 2,000 Bosnia and Herzegovina 2,000 Panama 8,000 Languages Historical: Ladino, Arabic, Haketia, Judeo-Portuguese, Berber, Catalanic, Shuadit, local languages Modern: Local languages, primarily Hebrew, French, English, Spanish, Turkish, Portuguese, Italian, Ladino, Arabic. Religion Judaism Related ethnic groups Ashkenazi Jews, Mizrahi Jews, other Jewish ethnic divisions, Samaritans, other Levantines, other Near Eastern Semitic people, Spaniards, Portuguese and Hispanics/Latinos

Sephardi Jews, also known as Sephardic Jews or simply Sephardim (Hebrew: , Modern Hebrew: Sfaraddi, Tiberian: Spradd, lit. "The Jews of Spain"), are a Jewish ethnic division whose ethnogenesis and emergence as a distinct community of Jews coalesced in the Iberian Peninsula around the start of the 2nd millennium (i.e., about the year 1000). They established communities throughout Spain and Portugal, where they traditionally resided, evolving what would become their distinctive characteristics and diasporic identity. Their millennial residence as an open and organised Jewish community in Iberia was brought to an end starting with the Alhambra Decree by Spain's Catholic Monarchs in the late 15th century, which resulted in a combination of internal and external migrations, mass conversions and executions.

Historically, the vernacular languages of Sephardim and their descendants have been:

More broadly, the term Sephardim has today also come to refer to traditionally Eastern Jewish communities of West Asia and beyond who, although not having genealogical roots in the Jewish communities of Iberia, have adopted a Sephardic style of liturgy and Sephardic law and customs imparted to them by the Iberian Jewish exiles over the course of the last few centuries. This article deals with Sephardim within the narrower ethnic definition.

The name Sephardi means "Spanish" or "Hispanic", derived from Sepharad (Hebrew: , ModernSfard, TiberianSpr ), a Biblical location.[1] The location of the biblical Sepharad is disputed, but Sepharad was identified by later Jews as Hispania, that is, the Iberian Peninsula. Sepharad () still means "Spain" in modern Hebrew.

In other languages and scripts, "Sephardi" may be translated as plural Hebrew: , ModernSfaraddim, TiberianSpraddm; sefard or Spanish: Sefardes; Portuguese: Sefarditas; sefardita or Catalan: Sefardites; Aragonese: Safards; Basque: Sefardiak; French: Sfarades; Galician: Sefards; Italian: Sefarditi; Greek: Sephardites; Bulgarian: Sefaradi; Bosnian: Sefardi; Serbian: Sefardi; Turkish: Sefarad, Judaeo-Spanish: Sefaradies/Sefaradim; and Arabic: Safrdiyyn.

In the narrower ethnic definition, a Sephardi Jew is a Jew descended from the Jews who lived in the Iberian Peninsula in the late 15th century, immediately prior to the issuance of the Alhambra Decree of 1492 by order of the Catholic Monarchs in Spain, and the decree of 1496 in Portugal by order of King Manuel I.

In Hebrew, the term "Sephardim Tehorim" ( , literally "Pure Sephardim") is used to distinguish Sephardim proper "who trace their lineage back to the Iberian/Spanish population" from Sephardim in the broader religious sense.[2] This distinction has also been made in reference to genetic findings in research on Sephardim proper in contrast to other communities of Jews today termed Sephardi more broadly[3]

The modern Israeli Hebrew definition of Sephardi is a much broader, religious based, definition that generally excludes ethnic considerations. In its most basic form, this broad religious definition of a Sephardi refers to any Jew, of any ethnic background, who follows the customs and traditions of Sepharad. For religious purposes, and in modern Israel, "Sephardim" is most often used in this wider sense which encompasses most non-Ashkenazi Jews who are not ethnically Sephardi, but are in most instances of West Asian origin, but who nonetheless commonly use a Sephardic style of liturgy.

The term Sephardi in the broad sense, thus describes the nusach (Hebrew language, "liturgical tradition") used by Sephardi Jews in their Siddur (prayer book). A nusach is defined by a liturgical tradition's choice of prayers, order of prayers, text of prayers and melodies used in the singing of prayers. Sephardim traditionally pray using Minhag Sefarad. The term Nusach Sefard or Nusach Sfarad does not refer to the liturgy generally recited by Sephardim proper or even Sephardi in a broader sense, but rather to an alternative Eastern European liturgy used by many Hasidim who are in fact Ashkenazi.

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Sephardi Jews - Wikipedia, the free encyclopedia

West Africa – Wikipedia, the free encyclopedia

Posted By on July 14, 2015

West Africa Area 5,112,903 km2 (7th) Population 340,000,000 (2013 est.) (4th) Density 49.2/km2 (127.5/sq mi) Demonym West African Countries Time zones UTC+0 to UTC+1 Major Regional Organizations Economic Community of West African States (ECOWAS; established 1975) Total GDP (PPP) $ 752.983 Billion (2013) (23rd)[2] GDP (PPP) per capita $ 2,500 (2013)[3] Total GDP (nominal) $ 655.93485 Billion (2013)[4][5] Total GDP (nominal) per capita $ 1,929.22 (2013)[4] Currency Largest cities Lagos,Nigeria Abidjan,Ivory Coast Accra,Ghana Abuja,Nigeria Kumasi,Ghana Port Harcourt,Nigeria

West Africa, also called Western Africa and the West of Africa, is the westernmost subregion of the African continent. West Africa has been defined in Africa as including the 18 countries Benin, Burkina Faso, the island of Cape Verde, Gambia, Ghana, Guinea, Guinea-Bissau, Ivory Coast, Liberia, Mali, Mauritania, Niger, Nigeria, the island of Saint Helena, Senegal, Sierra Leone, Sao Tome and Principe and Togo.[6]

The history of West Africa can be divided into five major periods: first, its prehistory, in which the first human settlers arrived, developed agriculture, and made contact with peoples to the north; the second, the Iron Age empires that consolidated both intra-African, and extra-African trade, and developed centralized states; third, Major polities flourished, which would undergo an extensive history of contact with non-Africans; fourth, the colonial period, in which Great Britain and France controlled nearly the whole of the region; fifth, the post-independence era, in which the current nations were formed.

Early human settlers from northern Holocene societies arrived in West Africa around 12,000 B.C.[dubious discuss] Sedentary farming began in, or around the fifth millennium B.C, as well as the domestication of cattle. By 1500 B.C, ironworking technology allowed an expansion of agricultural productivity, and the first city-states later formed. Northern tribes developed walled settlements and non-walled settlements that numbered at 400. In the forest region, Iron Age cultures began to flourish, and an inter-region trade began to appear.The desertification of the Sahara and the climatic change of the coast cause trade with upper Mediterranean peoples to be seen.

The domestication of the camel allowed the development of a trans-Saharan trade with cultures across the Sahara, including Carthage and the Berbers; major exports included gold, cotton cloth, metal ornaments and leather goods, which were then exchanged for salt, horses, textiles, and other such materials. Local leather, cloth, and gold also contributed to the abundance of prosperity for many of the following empires.

The development of the region's economy allowed more centralized states and civilizations to form, beginning with the Nok culture that began in 1000 B.C. and the Ghana Empire that first flourished between the 1st and 3rd centuries, which later gave way to the Mali Empire. In current-day Mauritania, there exist archaeological sites in the towns of Tichit and Oualata that were initially constructed around 2000 B.C., and were found to have originated from the Soninke branch of the Mand peoples. Also, based on the archaeology of city of Kumbi Saleh in modern-day Mauritania, the Mali empire came to dominate much of the region until its defeat by Almoravid invaders in 1052.

The Sosso Empire sought to fill the void, but was defeated (c. 1240) by the Mandinka forces of Sundiata Keita, founder of the new Mali Empire. The Mali Empire continued to flourish for several centuries, most particularly under Sundiata's grandnephew Musa I, before a succession of weak rulers led to its collapse under Mossi, Tuareg and Songhai invaders. In the 15th century, the Songhai would form a new dominant state based on Gao, in the Songhai Empire, under the leadership of Sonni Ali and Askia Mohammed.

Meanwhile, south of the Sudan, strong city states arose in Igboland, such as the 10th-century Kingdom of Nri, which helped birth the arts and customs of the Igbo people, Bono in the 12th century, which eventually culminated in the formation the all-powerful Akan Empire of Ashanti, while Ife and Benin City rose to prominence around the 14th century. Further east, Oyo arose as the dominant Yoruba state and the Aro Confederacy as a dominant Igbo state in modern-day Nigeria.

Portuguese traders began establishing settlements along the coast in 1445, followed by the French and English; the African slave trade began not long after, which over the following centuries would debilitate the region's economy and population. The slave trade also encouraged the formation of states such as the Asante Empire, Bambara Empire and Dahomey, whose economic activities include but not limited to exchanging slaves for European firearms.

In the early 19th century, a series of Fulani reformist jihads swept across Western Africa. The most notable include Usman dan Fodio's Fulani Empire, which replaced the Hausa city-states, Seku Amadu's Massina Empire, which defeated the Bambara, and El Hadj Umar Tall's Toucouleur Empire, which briefly conquered much of modern-day Mali.

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West Africa - Wikipedia, the free encyclopedia

Reincarnation – Wikipedia, the free encyclopedia

Posted By on July 14, 2015

Reincarnation is the religious or philosophical concept that the soul or spirit, after biological death, can begin a new life in a new body. This doctrine is a central tenet of the Indian religions.[1] It is also a common belief of various ancient and modern religions such as Spiritism, Theosophy, and Eckankar, and is found as well in many tribal societies around the world, in places such as Siberia, West Africa, North America, and Australia.[2]

Although the majority of sects within the Abrahamic religions of Judaism, Christianity, and Islam do not believe that individuals reincarnate, particular groups within these religions do refer to reincarnation; these groups include the mainstream historical and contemporary followers of Kabbalah, the Cathars, the Druze[3] and the Rosicrucians.[4] The historical relations between these sects and the beliefs about reincarnation that were characteristic of Neoplatonism, Orphism, Hermeticism, Manicheanism and Gnosticism of the Roman era, as well as the Indian religions, has been the subject of recent scholarly research.[5]

In recent decades, many Europeans and North Americans have developed an interest in reincarnation.[6] Contemporary films, books, and popular songs frequently mention reincarnation.

The word "reincarnation" derives from Latin, literally meaning, "entering the flesh again". The Greek equivalent metempsychosis () roughly corresponds to the common English phrase "transmigration of the soul" and also usually connotes reincarnation after death,[7] as either human, animal, though emphasising the continuity of the soul, not the flesh. The term has been used by modern philosophers such as Kurt Gdel[8] and has entered the English language. Another Greek term sometimes used synonymously is palingenesis, "being born again".[9]

There is no word corresponding exactly to the English terms "rebirth", "metempsychosis", "transmigration" or "reincarnation" in the traditional languages of Pli and Sanskrit. The entire universal process that gives rise to the cycle of death and rebirth, governed by karma, is referred to as Samsara[10] while the state one is born into, the individual process of being born or coming into the world in any way, is referred to simply as "birth" (jti). Devas (gods) may also die and live again.[11] Here the term "reincarnation" is not strictly applicable, yet Hindu gods are said to have reincarnated (see Avatar): Lord Vishnu is known for his ten incarnations, the Dashavatars. Celtic religion seems to have had reincarnating gods also. Many Christians regard Jesus as a divine incarnation. Some Christians and Muslims believe he and some prophets may incarnate again. Most Christians, however, believe that Jesus will come again in the Second Coming at the end of the world, although this is not a reincarnation. Some ghulat Shi'a Muslim sects also regard their founders as in some special sense divine incarnations (hulul).

Philosophical and religious beliefs regarding the existence or non-existence of an unchanging "self" have a direct bearing on how reincarnation is viewed within a given tradition. The Buddha lived at a time of great philosophical creativity in India when many conceptions of the nature of life and death were proposed. Some were materialist, holding that there was no existence and that the self is annihilated upon death. Others believed in a form of cyclic existence, where a being is born, lives, dies and then is reborn, but in the context of a type of determinism or fatalism in which karma played no role. Others were "eternalists", postulating an eternally existent self or soul comparable to that in Judaic monotheism: the tman survives death and reincarnates as another living being, based on its karmic inheritance. This is the idea that has become dominant (with certain modifications) in modern Hinduism.

The Buddhist concept of reincarnation differs from others in that there is no eternal "soul", "spirit" or "self" but only a "stream of consciousness" that links life with life. The actual process of change from one life to the next is called punarbhava (Sanskrit) or punabbhava (Pli), literally "becoming again", or more briefly bhava, "becoming", and some English-speaking Buddhists prefer the term "rebirth" or "re-becoming" to render this term as they take "reincarnation" to imply a fixed entity that is reborn.[12] Popular Jain cosmology and Buddhist cosmology as well as a number of schools of Hinduism posit rebirth in many worlds and in varied forms. In Buddhist tradition the process occurs across five or six realms of existence,[13] including the human, any kind of animal and several types of supernatural being. It is said in Tibetan Buddhism that it is very rare for a person to be reborn in the immediate next life as a human.[14]

Gilgul, Gilgul neshamot or Gilgulei Ha Neshamot (Heb. ) refers to the concept of reincarnation in Kabbalistic Judaism, found in much Yiddish literature among Ashkenazi Jews. Gilgul means "cycle" and neshamot is "souls". Version of Kabbalistic reincarnation says that humans reincarnate only to humans and to the same sex only: men to men, women to women.

The equivalent Arabic term is tanasukh:[15] the belief is found among Shi'a ghulat Muslim sects.

The origins of the notion of reincarnation are obscure.[16] Discussion of the subject appears in the philosophical traditions of India (including the Indus Valley).[17] The Greek Pre-Socratics discussed reincarnation, and the Celtic Druids are also reported to have taught a doctrine of reincarnation.[18]

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Reincarnation - Wikipedia, the free encyclopedia

Judaism 101: Sukkot

Posted By on July 14, 2015

Level: Basic

Significance: Remembers the wandering in the dessert; also a harvest festival Observances: Building and "dwelling" in a booth; waving branches and a fruit during services Length: 7 days

The Festival of Sukkot begins on Tishri 15, the fifth day after Yom Kippur. It is quite a drastic transition, from one of the most solemn holidays in our year to one of the most joyous. Sukkot is so unreservedly joyful that it is commonly referred to in Jewish prayer and literature as Z'man Simchateinu , the Season of our Rejoicing.

Sukkot is the last of the Shalosh R'galim (three pilgrimage festivals). Like Passover and Shavu'ot, Sukkot has a dual significance: historical and agricultural. Historically, Sukkot commemorates the forty-year period during which the children of Israel were wandering in the desert, living in temporary shelters. Agriculturally, Sukkot is a harvest festival and is sometimes referred to as Chag Ha-Asif , the Festival of Ingathering.

The word "Sukkot" means "booths," and refers to the temporary dwellings that we are commanded to live in during this holiday in memory of the period of wandering. The Hebrew pronunciation of Sukkot is "Sue COAT," but is often pronounced as in Yiddish, to rhyme with "BOOK us." The name of the holiday is frequently translated "Feast of Tabernacles," which, like many translations of Jewish terms, isn't very useful. This translation is particularly misleading, because the word "tabernacle" in the Bible refers to the portable Sanctuary in the desert, a precursor to the Temple, called in Hebrew "mishkan." The Hebrew word "sukkah" (plural: "sukkot") refers to the temporary booths that people lived in, not to the Tabernacle.

Sukkot lasts for seven days. The two days following the festival, Shemini Atzeret and Simchat Torah, are separate holidays but are related to Sukkot and are commonly thought of as part of Sukkot.

The festival of Sukkot is instituted in Leviticus 23:33 et seq. No work is permitted on the first and second days of the holiday. (See Extra Day of Holidays for an explanation of why the Bible says one day but we observe two). Work is permitted on the remaining days. These intermediate days on which work is permitted are referred to as Chol Ha-Mo'ed, as are the intermediate days of Passover.

In honor of the holiday's historical significance, we are commanded to dwell in temporary shelters, as our ancestors did in the wilderness. The temporary shelter is referred to as a sukkah (which is the singular form of the plural word "sukkot"). Like the word sukkot, it can be pronounced like Sue-KAH, or to rhyme with Book-a.

The sukkah is great fun for the children. Building the sukkah each year satisfies the common childhood fantasy of building a fort, and dwelling in the sukkah satisfies a child's desire to camp out in the backyard. The commandment to "dwell" in a sukkah can be fulfilled by simply eating all of one's meals there; however, if the weather, climate, and one's health permit, one should spend as much time in the sukkah as possible, including sleeping in it.

A sukkah must have at least two and a half walls covered with a material that will not blow away in the wind. Why two and a half walls? Look at the letters in the word "sukkah" (see the graphic in the heading): one letter has four sides, one has three sides and one has two and a half sides. The "walls" of the sukkah do not have to be solid; canvas covering tied or nailed down is acceptable and quite common in the United States. A sukkah may be any size, so long as it is large enough for you to fulfill the commandment of dwelling in it. The roof of the sukkah must be made of material referred to as sekhakh (literally, covering). To fulfill the commandment, sekhakh must be something that grew from the ground and was cut off, such as tree branches, corn stalks, bamboo reeds, sticks, or two-by-fours. Sekhakh must be left loose, not tied together or tied down. Sekhakh must be placed sparsely enough that rain can get in, and preferably sparsely enough that the stars can be seen, but not so sparsely that more than ten inches is open at any point or that there is more light than shade. The sekhakh must be put on last. Note: You may put a water-proof cover over the top of the sukkah when it is raining to protect the contents of the sukkah, but you cannot use it as a sukkah while it is covered and you must remove the cover to fulfill the mitzvah of dwelling in a sukkah.

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Judaism 101: Sukkot

Roi Tov

Posted By on July 14, 2015

Bolivia has robbed all my belongings and documents in the unholy name of Zion & Associates. I survive thanks to an American ATM-credit card that will expire in August.

Without my documents I cannot get a new one. Receiving mail and packages without identity cards is impossible. Moving out from the cheap guesthouse where I am regularly attacked is impossible. Leaving La Paz and Bolivia without documents is impossible. They check ID's at toll gates placed at the cities' access points and sometimes also along the roads.

It may not look so from the articles, but I seldom have time to even check them superficially. I write while constantly monitoring the air I breathe for gas, and surrounding people attempting to attack me. This is done after having spent a night securing myself against attacks, and after walking through predatory streets. This is done while consuming water and food demands me to be my own poison-tester. I live under constant State-sponsored terror.

After the card expires, even this horror will look as a luxurious vacation. A few days after that, I will be unable to pay the guesthouse. Surviving one night out on the violent streets of La Paz is impossible. People are killed every day here for the most worthless items.

"The choco must have something of value," they will exclaim and attack. "Choco" is a derogatory term used by Bolivians against foreigners of dark hair. Blonde foreigners are called "gringos."

In September 2012, I published 15-Day Execution Order. I won't fight my de facto execution. Yet, I want to remind Bolivia that its legal predecessor executed Aymara leader Tupac Katari in 1781, he was torn by his extremities into four pieces. Despite the government rhetoric, nothing was learned since then. Katari's last words were:

Naya saparukiw jiwayapxitata, nayxarusti waranqa, waranqanakaw kut'anixa... You are only killing me, we will return millions!

Will Roi Tov suffer a reenactment Tupac Katari's assassination by the Andean State?

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Roi Tov

Holocaust Revisionism, Free Speech, and Internet. (1997 …

Posted By on July 14, 2015

Quotation Let me start with an account:

According to the New York Times of October 3, 1965 there have been.. 170,000 civilians killed; 800,000 maimed by torture; 5,000 burnt alive, disembowelled or beheaded; 100,000 killed or maimed by chemical poisons; 400,000 detained and tortured savagely. One method of torture used by the American troops is partial electrocution or frying as one United States Adviser called itby attaching live wires to male genital organs or the breasts of Vietnamese women prisoners.

Already 8,000,000 villagers are living in the 6,000 hamlets so far completed.. with bamboo fences, barbed wire, and armed militiamen.

Whats the relevance of that? Well see later.

Outline On the principle of telling them what youre going to tell them, this is what Im going to say: First, some comments on Internet, since this is the source of this talk. I should make it clear Im not obsessed by this topic and indeed only became aware of its existence a month or two ago. Many of the things said came as a surprise to me, and Ill flag these during my talk. Ill also supplement Internet with a few publications, of the sort readily available in second-hand bookshops. Then some comments on free speech and the issues surrounding it, including technology. This is apparently a well-worn theme and Ill try not to be too banal. Then Ill survey revisionism as a concept, and home in on holocaust revisionism, looking first at the types of revisionists. Then Ill go into detail as to the personalities involved, first the revisionists, then the anti-revisionists. Ill have to look at the Nuremberg Military Tribunal, and try to summarise the evidence brought by revisionists and by anti-revisionists. Ill end with political and historical comments (some addressed specifically to the left.)

The Internet On Internet, opinions vary; Christopher Hitchens said its been tremendously oversold, youll get oligopolies and the same consumerist hogwash; he likes print. John Pilger said look to see who controls the Internet; the American government and multinationals. I ought to point out that, in fact, its quite difficult to use; skilled computer people can store downloaded text on their computers for use later, but unskilled ones find this difficult; in my view, the promotional campaigns of the BBCs Computers Dont Bite type are dangerously misleading; Ive seen adults go into rages of frustration trying to work these things. There are dangers of losing all ones work, and so on. In practice, most users seem to belong to institutionstypically students or employees who offload the costs onto their organisations. Many sites are maintained not by the people whose names appear there, but by associates or friends or whatever. Incidentally youll often be told that the quality of the material is very poor. In my opinion this isnt truethe medium is purely verbal, theres no way of making your points other than through well-chosen words, and the standard is generally not at all bad, though of course much of it is repetitive and rather silly. Incidentally many people dont know theres a subset of Internet called Usenet, consisting of thousands of interest groups, a bit like special-interest magazines.

Free Speech On free speech, the amazing thing really is that such an ideology exists at all. You might expect any group having achieved some sort of dominance to oppose free speech, and generally this is true. Roughly speaking, without straining for precision, you might divide a population into well-off & poor, and also into intelligent and not intelligent; this gives four types, of which only two are likely to be interested in free speech; and of these, established people generally cant be expected to favour free speechKing George V said people who write books ought to be shut up. That was his contribution to culture. Many important intellectual changes have therefore only been introduced by the intelligent not-well-off, for this reason; Im thinking for example of Faraday. This is the pragmatic argument for free speech; something useful might come of it. But in practice free speech is something of a dead letterand Ill give this organisation as an example! So far as I know, in its 100 years, nobody at South Place has ever spoken on the financial resources of the Church of England. [Or of course the Talmud, and Jewish issues]. With critics like that, establishments can rest easy. This sort of thing of course isnt anything special; for example, democracy is more of a slogan than a reality; free trade is generally a cover for the expansion of strong economies, and theres an analogy with free speech, which may be a cover for pushing pornography or Hollywood tripe or what not. Many of the theoreticians of free speech are more restrictive than is generally realised; Miltons Areopagitica , at least according to Chomsky, advocates licensing of books rather than anything that would normally be considered free speech. John Stuart Mill would not (e.g.) allow the view that Queen Victoria should be assassinated, even by someone conscientiously convinced that it would be a good thing. So generally free speech is conceived in rather vague terms, and I think its fair to say nobody has come up with a theory to adequately deal with it. As a problematic issue you might take secrecy of banking, which seems more secure even than government, where there are at least 30 or 100 year rules on documents allowed to survive; but banks have no obligation to publish papers (as far as I know). And in practice censors dont take a theoretical line; they just cut out anything that might be tricky. One of the most important determinants of free speech is technological change; for example the Arab world had not one single printing press until the 1880s. In Britain, the Levellers broke up the Stationers Company monopoly, partly because printing was becoming easier. Similarly theres a widespread belief that the Dutch were valuable in the 17th century, as permitting the publication of books banned in Britain and elsewhere. In my view this is probably a mistakeif you consider Dutch printers, they had the capacity to print books, but demand in Dutch of course was limited. So an Englishman with a bag of gold wanting 200 copies of a book on how terrible the Archbishop of Canterbury was would be an attractive proposition. Something similar appears to be the case with Internet; providers of it want to make moneyor, if Ive read the press aright, in most cases, want to lose less of it. Technology is also important because the most up-to-date type looks reliable. About the time of the first world war, Ive read, English people believed newspapers were as reliable as encyclopaedias, and this must have been a factor in promoting the war. Later, radio was the thing, and one finds for example Bernard Shaw, when he wasnt writing in his garden shed, listening to his radio most of the time. This attitude still exists in some elderly people, who imagine the 1 oclock BBC news to be the apex of accurate communication.

Revisionism as a Concept Right. Lets look at revisionism as a concept. As far as I know the word originated with Marxism, Bernstein starting the revisionist movement of the German sozialdemokratisch movement. Lenin wrote on this disapprovingly in (or before) 1908. There are no doubt religious revisionists too, considering e.g. whether Jesus Christ ever existed. But by now its extended into very many fields; in history journals Ive found revisionism applied to the Merovingians, Danes, and 19th century Wales. If we consider WW2, we find what we might call left-wing revisionists who point e.g. to Standard Oil of New Jersey, which seems to have supplied Germany with oil through the war, or Opel (the German branch of General Motors) making German armoured cars; I might quote Tony Benn: I think its time we did a bit of reexamination, you know, of the 1930s and got away from the idea that the British government believed in appeasement. They didnt .. appease Hitler. They supported Hitler. They backed Hitler. .. captured German foreign office youll find that when Halifax went to talk to Hitler on behalf of the British government the first thing he did was to congratulate the German chancellor on having destroyed communism in Germany, and acted as a bulwark against it in Europe. And the whole of that 1930s period was a period when western governments were happy to use fascism in order to destroy socialism in all its forms, not just in Russia but in the west as well. ... Revisionists also look at the entire basis for war: Robert Blake, the Disraeli biographer, Why Britain Went to War:It would be nice to say that Britain fought for idealsdemocracy, freedom, the rule of law etc. But it would be untrue. Britain fought because government and people believed that its existence as a great imperial power was threatened. In America, Gabriel Kolko was, or should have been, very influential, on the American Empire. Now. Until recently Id more or less ignored what Id thought of as right-wing revisionists. In fact, at least on the Internet, the word revisionism now applies only to holocaust revisionism. For example, theres a Usenet site called alt.revisionism devoted entirely to this topic. However, Ill look at the various distinctive people and groups which you find if you search using the key phrase holocaust revisionism or revisionist.

Holocaust Revisionists Beliefs First, for orientation purposes, Ill try to summarise what the revisionists claim in common, the subset of beliefs that more or less unite them. These are actually fairly simple: the claims are that a deliberate extermination policy of Jews didnt exist, that gas chambers are a myth, and that although lots of Jews died, the deaths werent proportionally more than other groups; Czechs, Poles, Ukrainians, Russians, various Baltic peoples; a quarter of all British merchant seamen. Those are the key beliefs, but of course, as you appreciate many other issues get brought in. Many of these issues are very well-established taboos indeed, but, as were in a sort of temple of rationalism, Ill list a few which seem important; (i) that Jews actually are descended from Jews, (ii) that Jews took no special part in the Bolshevik revolution, (iii) that Judaism is a fundamentalist/racist ideology. Thus for example E H Carrs series of books on the Bolshevik Revolution, which came out from the 1950s, has virtually no mention of Jews, despite purporting to be serious history; its rather like discussing former Yugoslavia without mentioning Moslems and Christians.

Types of Holocaust Revisionist The next section is the longest; Ill look at the most important revisionists, at least as far as I can judge by their Internet presences. First lets see the motivations. There seem to be about ten categories: Some seem purely anti Semitic, for example posting more or less selective lists of what famous people have said about JewsVoltaire, Henry Ford, George Washington, Mark Twain. Some are anti-Zionist and/or pro-Palestinians. Theres a group called Radio Islam of this sort; Ill talk more about them later. Some are German-extraction Americans; I recall reading in a paper that a third of all Americans in the US claim German ancestry (whatever that means), and such people have a motivation of course for not being anti-German. There also seem to be white Russian or Polish types who consider Bolsheviks were Jewish, some of them Catholics (cf. Hilaire Belloc, the Roman Catholic who wrote his book The Jews in 1922). There are anti-Communists, laying stress on Stalins crimes rather than Hitlers. There are miscellaneous types including for example Protestant fundamentalists, blacks like Louis Farrakhan, and other black Americans, quite a few of whom seem to dislike American Jews, and also whites who think their power is slipping. It may seem strange to think of the 1930s or 1950s as a golden age, but then US cars led the world, the blacks were kept in their place, and so on. Another site is Michael A. Hoffmann II, who looks among other things at neglected aspects of history like white slavery in the US. There are groups who consider fairly taboo second world war issues, such as the connections between Zionism and the Third Reich. Common sense suggests there must be Polish or Hungarian or South African groups and others, but if so theyre not on Internet, or not much. And there are, I presume, genuine truth-seekers, who are interested in truth in history, who might or might not be in some of the previous groups. Ill concentrate on what I take to be people of this sort.

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Synagogues / Shul Directory for Denver and surrounding …

Posted By on July 13, 2015

Congregation Beth Shalom (Conservative) -- 6116 South Pennsylvania, Centennial, CO 80121 303-794-6643 Rabbi is Rabbi Jeffrey Kaye

Congregation B'nai Torah -- 3990 West 74th Ave. Westminster, CO 80030 (303) 692-5234 [updated Aug 2, 2004]

Congregation Emanuel --51 Grape St., Denver, CO 80220 Rabbi Steven E. Foster -- 303-388-4013

Congregation Hebrew Educational Alliance -- 3600 South Ivanhoe St. Denver, CO 80237 Phone: 303-758-9400 Website: http://www.headenver.org (Conservative)

Dat Minyan - held in at Denver Academy of Torah - Orthodox

East Denver Orthodox Synagogue 303-322-7943 198 S. Holly, Denver, CO 80246

Jewish Community Chaplaincy -- 1355 S. Colorado Blvd., Suite 400 Denver, CO 80222 Phone: 303-759-4890

Judaism in the Foothills 303-629-0613 30326 Stagecoach Lane Evergreen, Colorado 80439 Rabbi Levi Brackman

Kohelet Kohelet -- 428 S. Forest Street, Denver, CO 80246 -- an egalitarian, unaffiliated congregation in Denver, Colorado, a community within the Jewish community. From a small Torah study group begun in 1977 we have grown to a congregation with over 70 family and single members. Kohelet offers a full calendar of Jewish programs for adults and children, including Shabbat, holiday and High Holiday observances, the Kohelet Teen Learning Center, Hebrew School for Kids, Book Club, Kabbalat Shabbat Services, teachers from the community at large, and selected morning services.

Phone: 303-668-2782 Adam Hirsch http://www.Kohelet.org

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Kehilat Ariel Messianic Synagogue

Posted By on July 13, 2015

KA Blog TUESDAY PRAYER MINYAN AND MESSIANIC JEWISH INSTITUTE

TUESDAY PRAYER MINYAN AND MESSIANIC JEWISH INSTITUTE Come learn about the amazing predictions in Tenakh about the coming of Mashiach! Messianic Jewish Institute Read More

Time Warner Ch. 19 Mondays @ 10:00PM Cox Cable Ch. 23 Tuesdays @ 9:30PM Read More

The United Jewish Federation of San Diego held a rally in support of Israels Operation Protective Edge. There appeared to be a few hundred in attendance with American and Israeli flags waving side-by-side and news trucks from Channels 5, 7 & 8. While it is sad that our community should feel a need to justify Israels right to...[Read more of this review]

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A prayer ride through all Israel, March-April, 2014 From Dan to Beer-Sheva appears in the Hebrew Bible to describe all Israel, both the physical extent of the Land and the whole people, as in 2 Sam 3:10: . . .and set up the throne of David over Israel and over Judah, from Dan to Beer-Sheva. The UMJC team will bike throughout the length...[Read more of this review]

Hanukkah by Gabe Pacheco Many people will be celebrating Hanukkah this year with friends and family surrounding and lighting a delightfully beautiful Hanukkiya or Hanukkah Menorah. Hanukkah is an ancient tradition of commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem. This year is unique, because the first day...[Read more of this review]

If you would like to give a financial gift to our work in the Jewish community, you may send a check to Kehilat Ariel, PO Box 178755, San Diego, CA 92177 or simply click on the Donate button on the website home page. You can also contact our office about other creative ways to support our synagogue such as a charitable trust or by designating...[Read more of this review]

YeshuaNEVERsaid in order to follow him one needed to say a prayer in ones heart. He said, Come after me, and I will make you fishers for men!As Yeshua walked by Lake Kinneret he invited those to follow him and become his Talmidim. Matthew 4:18-25 Complete Jewish Bible (CJB) 18 As Yeshua walked by Lake Kinneret,...[Read more of this review]

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Kehilat Ariel Messianic Synagogue

Anne Frank: The Whole Story – YouTube

Posted By on July 13, 2015

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The Jewish Wedding Guide – American Jewish History

Posted By on July 13, 2015

Jewish law enjoins the entire community to bring joy and happiness to both the Kallah (bride) and Choson (groom).

Most of the laws and customs relating to the wedding ceremony, its preparations and Seudas Mitzvah (festive reception meal) date back to our Patriarchs and the giving of the Torah at Sinai.

There may be those who are somewhat unfamiliar with the procedures, laws and customs of what takes place at a traditional wedding. The following is a brief guide to some of the laws and customs of marriage. It is our fervent hope that this will enhance your knowledge and add to your appreciation of the traditional Chassidic wedding.

The Talmud teaches that, originally man and woman were created as a single being. According to tradition, Adam and Eve were created on the sixth day of creation as Siamese twins. G-d then separated the two forming Eve from Adam's side. Thus, man and woman i.e. husband and wife began as a single entity. Togetherness is their natural state. Their love stems from this natural tendency to be one. Our sages tell us that prior to the marriage neither man nor woman is considered a complete entity. The marriage is the joining of the two halves - man and woman - into one complete wholesome being.

To take it a step further, we are taught in Chassidic philosophy that upon birth each body contains a portion of one soul, and at the marriage the two parts unite as one once again. Thus, it is at the time of the wedding that the creation of bride and groom is completed and is therefore, such a meritorious occasion.

The wedding day has, for both the bride and groom, all the sanctity and solemnity of Yom Kippur. Both have fasted until after the chuppah ceremony through which time they seek G-d's forgiveness for any past wrongdoings.

The groom, who dons a kittel (white robe) under the chuppah, and the bride in her gown, are attired in white symbolizing angelic purity and freedom from sin. They pray that the Al-mighty "open a new gate for us as the old gate is closed" so that their new life together evolves from a pure and fresh beginning. During each day of their marriage the bride and groom will strive to grow and adjust to each other in order to establish the foundation for a Bayis Ne'eman B'Yisrael - a faithful Jewish home.

It is with profound gratitude that we acknowledge the infinite bountiful blessings of G-d Almighty who has granted us life, sustained us (in good health), and enabled us to reach the day when our children, ______ and ______, enter a new phase of life under the chuppah (canopy of marriage) following their entrance (at Bar/Bat Mitzvah) into the portals of Torah and good deeds.

We are overjoyed that you could be present to share this simchah with us.

It is our fondest wish that you enjoy the festivities and become involved in every facet of the celebration in order to share with us the joy, merriment, happiness and simchah that we feel on this day.

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The Jewish Wedding Guide - American Jewish History


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