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Kyrie Irving will begin suspension of at least 5 games Friday over antisemitism controversy. The NBA star has since apologized – CNN

Posted By on November 6, 2022

  1. Kyrie Irving will begin suspension of at least 5 games Friday over antisemitism controversy. The NBA star has since apologized  CNN
  2. Kyrie Irving needs to be held accountable for promoting anti-Semitism: Koreen  The Athletic
  3. Nike Suspends Partnership With Kyrie Irving After He Shared Anti-Semitic Film  The Wall Street Journal
  4. Kyrie Irving apologizes after suspension, says he's fighting anti-Semitism  Reuters
  5. What Does Kyrie Irving See in Anti-Semitic Conspiracy Theories?  The Atlantic
  6. View Full Coverage on Google News

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Kyrie Irving will begin suspension of at least 5 games Friday over antisemitism controversy. The NBA star has since apologized - CNN

New York Hasidic School Admits to Benefit Fraud Conspiracy, Agrees to …

Posted By on November 6, 2022

A Hasidic school in Brooklyn,New York, has agreed to pay$5 million in penalties to resolve aninvestigation into its allegedly fraudulent conduct, including the illegaluse of millions of dollars of government funding for entirely fictitious programs,according to the Department of Justice.

The Central United Talmudical Academy in Brooklyn (CUTA),which serves more than4,600students in Williamsburg, agreed to pay $5 million in penalties, in addition to over $3 million in restitution it has already paid out, prosecutors announced on Oct. 24.

The school agreed to the terms of athree-year deferred prosecution agreement with the government on Monday after it admitted to being involved in several overlapping frauds, including a multi-million dollar scheme to wrongfully obtain funds designated to feed needy schoolchildren, prosecutors said.

According to the New York Times, CUTA is thelargest private Hasidic school in New York.

Prosecutors allege that between2014 and 2016,CUTA received more than $3.2 million in reimbursement for a meal program that was meant to help feed students at the school.

However, the program was almost entirely fictitious, prosecutors said, and instead of using the funds to feed the children, the school allegedly utilized it for other things, including holding parties for adults. According to the DOJ, the school fabricated records and lied to government agencies to cover up the alleged scam.

Additionally, law enforcement officers who were investigating theallegedly fraudulent conduct also discovered that the school and its employees had utilized a number of otherpayroll practices to help them commitbenefit and tax fraud.

Prosecutors claim the school grossly underrepresented employees income, thus enabling them to claim public health benefits such ashealth care and childcare that they were not entitled to, and thuscommit welfare and other benefits fraud.

This was done by paying workers in cash and handing them coupons that could be redeemed at local stores, according to the DOJ. The stores would thenredeem the coupons with the school to receive payment, thus creating a secret underground economy inwhich employees obtained usable income unknown to the government.

Additionally, the school allegedly providedno-show jobs that allowed some individuals to fraudulently claim tax exemptions and also obtainedtechnology funding but used the money for something other than the childrenseducational purposes, prosecutors said.

They also allegedly provided childcare services without proper licenses.

Mondays million-dollardeferred prosecution agreement comes afterthe schools former executive director,Elozer Porges, was sentenced to two years in prison in 2019 after pleading guilty in March 2018 for her role in the allegedconspiracy to defraud the government.

Her assistant,Joel Lowy, also pleaded guilty and was sentenced to five years probation, 1,000 hours of community service, and $98,407.21 in restitution in April 2022.

The DOJ said that the school has undertaken remedial efforts and significant structural changesover the past several years, includingapplying a zero-tolerance policy to such behavior cited by prosecutors,replacing its executive management team, developing and implementing a set of financial and procedural controls, and creating anoversight board.

It has also conducted audits to ensure it remains compliant. As part of Mondays agreement, an independent monitor will assess the schools compliance for a period of three years while also ensuring itcontinues to follow its legal and ethical obligations, the DOJ said.

The misconduct at CUTA was systemic and wide-ranging, including stealingover $3 million allocated for schoolchildren in need of meals, said Breon Peace, U.S. Attorney for the Eastern District of New York on Monday. Todays resolution accounts for CUTAs involvement in those crimes and provides a path forward to repay and repair the damage done to the community, while also allowing CUTA to continue to provide education for children in the community.

Alawyer representing the yeshiva, Marc Mukasey, told the court on Monday that school officials will collaborate with the government to ensure it meets theobligations under the agreement, the New York Timesreports.

The Central United Talmudical Academy could not be reached for comment.

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Katabella Roberts is a news writer for The Epoch Times, focusing primarily on the United States, world, and business news.

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New York Hasidic School Admits to Benefit Fraud Conspiracy, Agrees to ...

Mother of 10 says her kids didn’t learn basic reading, math, science at …

Posted By on November 6, 2022

Earlier this month, New York Times reporter Eliza Shapiro told Here & Now about an investigation into New York's Hasidic yeshivas, or schools, that offer so little non-religious education that students get to high school without basic reading and math skills.

These schools are not required to give standardized tests but some do. In 2019, the Central United Talmudical Academy tested 1,000 boys in reading and math. All of them failed. While many Jewish schools have been recognized for excellence, these ultra-orthodox Hasidic schools, which serve about 50,000 students across Brooklyn and the lower Hudson Valley, offer a very different education.

Yeshiva school administrators and attorneys representing them dispute these claims and statistics. They say their schools reflect the community's values, and many parents agree. But others, and former students, say the schools violate state laws guaranteeing an adequate education.

Among those parents is Beatrice Weber. She has 10 children and her three youngest kids still live at home. She filed a complaint against her son's yeshiva in 2019. And she works for Yaffed, a non-profit trying to improve education in Hasidic schools.

That investigative report shocked a lot of people, Weber says, but not me and not any of the parents in the community. We know this.

Webers 9-year-old son started attending his yeshiva in Williamsburg, Brooklyn located a block away from Central United Talmudical Academy at age 3, but didnt start learning secular subjects until second grade. Weber taught her children English as their first language at home, so some of her kids found themselves helping their Yiddish-speaking teachers with reading

Students at these yeshivas spend long 8-hour days in school with only the final hour dedicated to academic studies like English and math. By the time they leave for high school, the kids are generally reading at a third-grade level, unable to write an essay, or do math beyond long division. That means no fractions, no algebra, no advanced math, Weber says.

Recently, her sons teacher told the class that all the planets revolve around the Earth, and drew a picture to illustrate

My son, who's a little bit of a space geek, raised his hand and was like, No, that's not how it works, Weber says. And the teacher was actually surprised and actually paid a lot of attention when my son explained it to him. And I was like, Wasn't he angry that you disrespected him? He's like, No, no, no. The teacher was very curious. He said he had never learned that before.

Most teachers at these particular yeshivas dont have teaching certifications or even high school diplomas, Weber says, adding that they were also educated in these schools.

When Weber read the New York Times investigation, seeing the story told publicly brought her pain, trauma and fear of antisemitic response.

I'm a grandchild of Holocaust survivors. That fear is always there, even though I know logically that the only way to improve something is to expose it, she says. I've written my own experiences of living in the community and leaving. So I know the value logically of exposing these kinds of stories, yet having it exposed felt really scary.

But Weber wants things to change for kids like her son a bright young boy who cant read at his grade level. She says shes hired a tutor, at the end of his long school days, to help him overcome the limited secular education hes getting at school.

Weber says shes particularly frustrated because this lack of non-religious education doesnt reflect Jewish values. Many Jewish schools teach strong Judaic and secular curricula. But Weber says shes forced to send her smart, curious son to his yeshiva despite all the shortcomings because it's mandated in her divorce agreement.

She counters the argument that the right to religious freedom gives these schools the right to deny secular education.

[Yeshivas] have a right to teach their religious subjects, but I don't think that that gives them a right not to teach the academic subjects. Children should be able to graduate schools being able to know how to read and write, she says. There is nothing in Judaism that would dictate that a child should not be able to do that.

When it comes to gender equity, Weber points out that boys and girls go to separate schools from about age three. And while most of the non-religious education girls get is similar to that of their male counterparts, they do learn slightly more English and writing. Weber says thats because theyll be expected to manage a household, take care of bills and other formalities like filling out paperwork at the doctors office. Still, they will not be exposed to literature, anything beyond rudimentary math or other staples of secular education.

Webers children also experienced corporal punishment and humiliation as a form of discipline at these schools. She recalls going down to one of her sons schools about 15 years ago to talk to the principal about alternative methods of discipline but her ex-husband told the principal he agreed with the methods the school was employing.

Two years ago, Weber says she tried to file a complaint regarding a corporal punishment incident involving her son, but the police wouldnt write a report, she says.

Recently, he has not been getting hit. And I think they know maybe that I speak up and that it would not be wise, Weber says. But he still sees it happening as recently as this year. He said there was a classmate taken to the front of the classroom [and] punched by the teacher. The principal was called in to hit him. I mean, there's no words.

Weber notes that outside of the Hasidic community, parents can choose whether to send their kids to public or private schools. After breaking out of this insular world, she says shes learning she deserves the right to make the same choices as other mothers.

People don't really understand how the community operates, she says. And I think people don't realize the sense of helplessness that you have in the community and the few choices that you have.

In 2019, Weber filed a complaint with her sons school and with New York City about the lack of adequate secular education in these Hasidic schools. It went to New York State Court in 2021 and its now in the hands of New Yorks Supreme Court. Weber is waiting for a ruling.

Karyn Miller Medzon produced and edited this interview for broadcast withGabe Bullard.Allison Haganadapted it for the web.

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Mother of 10 says her kids didn't learn basic reading, math, science at ...

Upsherin – Wikipedia

Posted By on November 6, 2022

Jewish ceremony

Upsherin, Upsheren,[1] Opsherin or Upsherinish (Yiddish: , lit. "shear off", Judaeo-Arabic: , alqah[2]) is a haircutting ceremony observed by a wide cross-section of Jews and is particularly popular in Haredi Jewish communities. It is typically held when a boy turns three years old. Among those who practice the upsherin, the male infant does not have his hair cut until this ceremony.

The upsherin tradition is a relatively modern custom in Judaism and has only become a popular practice since the 17th century.[citation needed]

Yoram Bilu, a professor of anthropology and psychology at the Hebrew University of Jerusalem, suggests that there is little or no religious basis for the custom and its popularity is probably mainly social. The following are some quotes from his paper,[3]

Two disparate hair-related practices appear to have converged in the haircutting ritual: the growing of ear-locks payoth s.d.] and the shearing of the head hair. ... Ritual haircut, probably modeled on the Muslim custom of shaving male children's hair in saints' sanctuaries, was practiced by native Palestinian Jews (Musta'arbim) as early as the Middle Ages. Rabbi Isaac Luria Ashkenazi, the 16th-century founder of the celebrated Lurianic School of Kabbalah who assigned special mystical value to the ear-locks, was instrumental in constituting the ritual in its present form. The ritual remained primarily a Sephardi custom following Luria, but in the last 200 years it became widespread among East European Hasidim. From Palestine it spread to the Diaspora communities, where it was usually celebrated in a more modest family setting.

Rabbi Chaim Vital wrote in Sha'ar Ha-Kavanot that "Isaac Luria, cut his son's hair on Lag BaOmer, according to the well-known custom." However, the age of his son is not mentioned. An obvious problem raised by Avraham Yaari, in an article in Tarbi 22 (1951), is that many sources cite that Luria held one should not cut one's hair for the entire sefirah including Lag BaOmer, (see Shaarei Teshuva, O.C. 493, 8).

We know from travellers that by the 18th and 19th centuries, the hilula at Meron on Lag BaOmer with bonfires and the cutting of children's hair had by then become an affair of the masses. A well-known Talmud scholar from Bulgaria, Rabbi Abraham ben Israel Rosanes, wrote that, in his visit to Palestine in 1867, he saw an Ashkenazi Jew giving his son a haircut at the hilula. Rosanes says that he could not restrain himself, and went to the Jew and tried to dissuade him, yet was unsuccessful; he also complained that most of the Ashkenazi and Sephardi Jews of Israel were participating in this "insanity," with "drinking and dancing and fires."

A Hasidic rebbe, Rabbi Yehudah Leibush Horenstein, who emigrated to Palestine in the middle of the 19th century, writes that "this haircut, called halaqe, is done by the Sephardim in Jerusalem at the tomb of Rabbi Shimon bar Yochai during the summer, but during the winter they take the boy to the synagogue or Beit Midrash and perform the haircut with great celebration and parties, something unknown to the Jews in Europe."

In the Hasidic community, the upsherin marks a male child's entry into the formal educational system and the commencement of Torah study. A yarmulke and tzitzis will now be worn, and the child will be taught to pray and read the Hebrew alphabet. So that Torah should be "sweet on the tongue," the Hebrew letters are covered with honey, and the children lick them as they read.[4]

Sometimes the hair that is cut off in the upsherin ceremony is weighed, and charity is given in that amount. If the hair is long enough, it may be donated to a charity that makes wigs for cancer patients.[5]

Other customs include having each of those attending the ceremony snip off a lock of hair, and encouraging the child to put a penny in a tzedakah box for each lock as it is cut. Sometimes the child sings a Hebrew song based on the Biblical verse: "Torah tzivah lanu Moshe, morashah kehilat Yaakov" ["Moses commanded the Torah to us, an eternal heritage for the congregation of Jacob" (Deut 33:4).

Among some Hasidic sects, such as Skver, Chernobyl, and Gur, the upsherin is held at age two.[6] This custom is based on the tradition that Abraham celebrated his son Isaac's second birthday, hinted at in the Biblical verse: "The child grew and was weaned, and Abraham made a great feast." (Genesis 21:8) Among some sephardic communities, particularly in Jerusalem, the practice (known to them as "chalaka") is performed at age five.[7]

Cutting hair is not allowed during the time of the Counting of the Omer but is permitted on Lag BaOmer. This is why boys who turned three between Pesach and Lag BaOmer celebrate upsherin on this date. It is customary that at the Lag BaOmer celebrations by the tomb of Rabbi Shimon bar Yochai in Meron, Israel, boys are given their first haircuts while their parents distribute wine and sweets. Similar upsherin celebrations are simultaneously held in Jerusalem at the grave of Shimon Hatzaddik for Jerusalemites who cannot travel to Meron.[8]

In 1983 Rabbi Levi Yitzchak Horowitz, the second Bostoner Rebbe, reinstated a century-old tradition among Bostoner Hasidim to light a bonfire and conduct upsherins near the grave of Rabbi Akiva in Tiberias on Lag BaOmer night. The tradition had been abandoned due to murderous attacks on sojourners to that relatively isolated place.[9]

In the Bible, human life is sometimes compared to the growth of trees.[10] According to Leviticus 19:23, one is not permitted to eat the fruit that grows on a tree for the first three years. Some Jews apply this principle to cutting a child's hair. Thus little boys are not given their first haircut until the age of three. To continue the analogy, it is hoped that the child, like a tree that grows tall and eventually produces fruit, will grow in knowledge and good deeds, and someday have a family of his own. Hasidic Rabbis have made this comparison, and in some communities a boy before his first haircut is referred to as orlah, as we refer to a tree in its early years.

Chabad Hasidim have another explanation.[11]

For the first three years of life, a child absorbs the surrounding sights and sounds and the parents' loving care. The child is a receiver, not yet ready to give. At the age of three, childrens education takes a leapthey are now ready to produce and share their unique gifts."

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Upsherin - Wikipedia

Kyrie Irving doesn’t speak Tuesday amid social media post fallout – NBA.com

Posted By on November 2, 2022

  1. Kyrie Irving doesn't speak Tuesday amid social media post fallout  NBA.com
  2. Brooklyn Nets condemn Kyrie Irving for promotion of antisemitic film  CNBC
  3. Brooklyn Nets star Kyrie Irving defends his tweet about a documentary criticized as antisemitic and stands by sharing a video by Alex Jones  CNN
  4. NBPA issues statement condemning antisemitism  ESPN
  5. Kyrie Irving's camp met with Anti-Defamation League over Nets star's actions  New York Post
  6. View Full Coverage on Google News

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Kyrie Irving doesn't speak Tuesday amid social media post fallout - NBA.com

The Holocaust | Facing History and Ourselves

Posted By on October 27, 2022

Holocaust survivor Sonia Weitz begins her poem For Yom HaShoah with these lines: Come, take this giant leap with me / into the other world . . . the other place / where language fails and imagery defies, / denies mans consciousness . . . and dies / upon the altar of insanity. To study the history in this chapter is to take Weitzs giant leap. Learning about the Holocaust requires us to examine events in history and examples of human behavior that both unsettle us and elude our attempts to explain them. The previous chapter examined the brutality of the war for race and space that Nazi Germany began in 1939. This chapter delves even further into the shocking violence and mass murder of the Holocaust, as well as the choices made by perpetrators, bystanders, resisters, and rescuers as the Nazis carried out their Final Solution to the Jewish Question.

Although the Nazis program of mass murder was horrifying and the small number of people who tried to resist it or rescue those who were targeted is disturbing, this is a history that needs to be confronted. The accounts in this chapter force us to consider the full range of human behavior, the worst and the best that we are capable of as human beings. And the choices described in these accounts force us to think deeply about what leads one person and not another to do the right thing, regardless of the consequences. The accounts in this chapter also show the importance of honoring human dignity by showing us what can happen when it is taken away and what can be prevented when it is preserved.

When Germany invaded the Soviet Union in June 1941, its goal was to claim living space for the Aryan race that the Nazis had long wanted. But in order for Germans to settle in the territory of eastern Europe conquered from the Soviet Union in 1941 and 1942, they would have to empty it of so-called inferior races, including the millions of Jews who lived there. Early in the war, the Germans had forced Jews from the territories they conquered into ghettos and concentration camps and killed scores of Jews in mass shootings by mobile killing units. They had also considered plans to move the populations of Jews and other non-Aryans to far-off places like Madagascar or Siberia. Eventually, however, the Nazi leadership decided that these plans would be too impractical or expensive; they chose instead a policy to annihilate all of the Jews of Europe. Historians believe this decision was made by Hitler and his advisors toward the end of 1941. As mobile killing units continued to operate throughout eastern Europe, the Nazis began to establish death campscamps designed for the purpose of murdering large numbers of victims, primarily in gas chambers, as quickly and efficiently as possible.

The readings in this chapter show the evolution of Nazi methods of mass murder, and they rely on the troubling and provocative testimony of many who witnessed or were targeted by those methods. These stories reveal a range of human behavior in response to the Holocaust. The Nazis persuaded or forced thousands to participate in the mass murder of millions of people. Many others participated willingly; they did not need to be persuaded. This chapter includes the testimonies of people who murdered as members of mobile killing units, coordinated trains to transport victims to their deaths in death camps, and, as Jewish prisoners in the camps, were forced to help operate the gas chambers.

This chapter also includes the stories of individuals who, in spite of the danger, violence, and suffering around them, resisted the Nazis program of dehumanization and murder. Some individuals imprisoned in the concentration camps made enormous efforts to preserve human dignity for themselves and others. A small percentage of prisoners in camps and ghettos found ways to carry out armed resistance. At the same time, some individuals, groups, towns, and even entire nations risked their own safety to protect, hide, or evacuate Jews and members of other targeted groups from the Nazis and their collaborators. However, opportunities to resist or rescue were not available to everyone, and among those who had such opportunities, many did not seize them. These efforts, therefore, were the exception rather than the rule. Historian Peter Hayes explains:

A few diplomats rose to the occasion, but most did not. More clergy accepted the challenge, but a majority did not. Minority group members expressed solidarity with Jews more frequently than the surrounding population, but not reliably or uniformly. Cosmopolitan residents of Warsaw may have been more inclined to aid Jews than Poles in the countryside, but not dependably so. Rescue was always the choice of the relatively few.

Hayes adds that at most, 5 to 10% of the Jews who survived the Holocaust in Europe did so because a non-Jew or non-Jewish organization . . . concealed and sustained them. In the end, the Nazis succeeded in murdering 6 million of the estimated 9 million Jews who lived in Europe in 1939.

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The Holocaust | Facing History and Ourselves

Kanye was invited to tour a Holocaust museum. Would it have worked? – eJewish Philanthropy

Posted By on October 27, 2022

  1. Kanye was invited to tour a Holocaust museum. Would it have worked?  eJewish Philanthropy
  2. LA Holocaust museum invite to Kanye West sparked hate-filled threats  New York Post
  3. Holocaust Museum LA invited Kanye West to a private tour. Now it's target of antisemitic attacks  Los Angeles Times
  4. Yes Antisemitism Dangerous If Unchecked, Holocaust Museum Warns  Patch
  5. Holocaust Museum of LA flooded with antisemitic messages after offering Kanye West a private tour  CBS Los Angeles
  6. View Full Coverage on Google News

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Kanye was invited to tour a Holocaust museum. Would it have worked? - eJewish Philanthropy

Georgia Guidestones – Wikipedia

Posted By on October 27, 2022

Former granite monument in Georgia, US

The Georgia Guidestones was a granite monument that stood in Elbert County, Georgia, United States, from 1980 to 2022. It was 19feet 3inches (5.87m) tall and made from six granite slabs weighing a total of 237,746 pounds (107,840kg).[1] The structure was sometimes referred to as an "American Stonehenge".[2][3] The monument's creators believed that there was going to be an upcoming social, nuclear, or economic calamity and they wanted the monument to serve as a guide for humanity in the world which would exist after it.[4] It initially garnered little controversy, but it ultimately became the subject of conspiracy theories which alleged that it was connected to Satanism.[5]On the morning of July 6, 2022, the guidestones were heavily damaged in a bombing,[2][6] and were dismantled later that day.[7][8] In late July, Elberton Mayor Daniel Graves announced plans to rebuild the monument.[9] However, on August 8, the Elberton city council voted to donate the remains of the monument to the Elberton Granite Association and return the five acres of land on which the monument was erected to its previous owner.[10]

In June 1979, a man using the pseudonym Robert C. Christian approached the Elberton Granite Finishing Company on behalf of "a small group of loyal Americans", and commissioned the structure. Christian explained that the stones would function as a compass, calendar, and clock, and should be capable of "withstanding catastrophic events".[1] The man reportedly used the pseudonym as a reference to the Christian religion.[2][11] Christian said that he wanted to build a granite monument that would rival the British Neolithic monument Stonehenge, he drew inspiration from the structure after he paid a visit to it.[12][13] However, he said that while it was impressive, Stonehenge had no message to communicate.[13]

Joe Fendley of Elberton Granite believed that Christian was "a nut" and he attempted to discourage him by providing a price quote for the commission which was several times higher than any project which the company had previously undertaken, explaining that the construction of the guidestones would require additional tools and consultants. To Fendley's surprise, Christian accepted the quote.[1] When arranging payment, Christian claimed that he represented a group which had been planning to construct the guidestones for 20 years and wanted to remain anonymous.[1] Christian said he had chosen Elbert County because of its abundance of local granite, the rural nature of its landscape, its mild climate, and family ties to the region.[2][14][4] The total cost of the project was not revealed, but it was over US$100,000 (equivalent to $373,361 in 2021).[4]

Christian delivered a scale model of the guidestones and ten pages of specifications.[1] The 5-acre (2-hectare) site was purchased by Christian from a local farm owner.[15] The owner and his children were given lifetime cattle grazing rights on the guidestones site.[1] The monument was located off of Georgia State Route 77 around 7 miles (11km) north of the city of Elberton.[16][17][18]

On March 22, 1980, the monument was unveiled by congressman Doug Barnard before an audience of between 200 and 300 people.[13][2] At the unveiling, the Master of Ceremonies read a message to the gathered audience:

"In order to avoid debate, we the sponsors of the Georgia Guidestones have a simple message for human beings, now and for the future. We believe our precepts are sound, and they must stand on their own merits."

Christian later transferred ownership of the land and the guidestones to Elbert County.[15] By 1981, barbed wire fencing had to be erected around the monument to keep cattle out, as they had been using it for a scratching post.[4]A man who identified himself as Robert Christian published a book titled Common Sense Renewed (1986), which described the ideology of the guidestones. The author wrote:

"I am the originator of the Georgia Guidestones and the sole author of its inscriptions. I have had the assistance of a number of other American citizens in bringing the monument into being. We have no mysterious purposes or ulterior motives. We seek common sense pathways to a peaceful world, without bias for particular creeds or philosophies."

Fendley believed that the monument would become a regional tourist attraction.[12] As of 2022, 20,000 annual visitors were reported.[20]

Dark Clouds Over Elberton: The True Story of the Georgia Guidestones (2015) is a documentary film purporting to expose the true identity of Robert Christian.[21] The makers of the documentary claimed to have investigated and interviewed a banker who was involved in the financial arrangements for the construction of the monument.[22]

The monument was controversial even before it was unveiled. Some locals referred to its construction as 'the devil's work'. A local minister warned that "occult groups" would visit the site and that a sacrifice was imminent. A 2009 Wired article also noted that sandblaster Charlie Clamp spent hundreds of hours on the etching, during which time he was "constantly distracted by "strange music and disjointed voices".[1]

In 2008, the stones were defaced with polyurethane paint and graffiti with slogans such as "Death to the New World Order".[23] Wired magazine called the defacement "the first serious act of vandalism in the guidestones' history".[1] In September 2014, an employee of the Elbert County maintenance department contacted the Federal Bureau of Investigation when the stones were vandalized with graffiti including the phrase: "I Am Isis, goddess of love."[24] After the acts of vandalism, security cameras were installed on the site.[20]

Kandiss Taylor, a candidate in the 2022 Georgia Republican gubernatorial primary, called the Guidestones "Satanic" in a campaign ad; her campaign platform called for the monument to be removed.[2][5]

On July 6, 2022, an explosive device exploded at the site, destroying the Swahili/Hindi language slab and causing significant damage to the capstone. Nearby residents reportedly heard and felt explosions at around 4:00 a.m.[25][20] CCTV footage recorded a vehicle leaving the scene and police investigated the incident.[20] The remaining stones were dismantled by authorities for safety reasons later in the day with a backhoe, according to the Georgia Bureau of Investigation (GBI).[26][3] The Elberton Star reported that digging showed no evidence that there was ever a time capsule located beneath the Georgia Guidestones.[27]

The Elbert County Sheriff's Office investigated the bombing, with assistance from the GBI.[28] On the evening of the bombing, the GBI released a video showing both the explosion, and a vehicle of interest leaving the scene shortly before.[29] No motive has been publicly shared, and no suspects publicly identified.[30] On July 14, 2022, and again on July 25, 2022, the GBI gave an update, with no significant progress on the case being made since the bombing.[31][32] The guidestones were maintained by the county, and as such, were considered a public building, thus their destruction would carry a minimum sentence of 20 years in prison.[33]

In late July of 2022, Elberton Mayor Daniel Graves said the town planned to rebuild the monument exactly as it was, adding "We're just getting geared up and excited about rebuilding them. It's going to happen. It may take us six months to a year to do it, but we are going to do it."[9] On August 8, 2022, the Elberton city council voted to begin legal proceedings to return the five acres of land the monument had been built on to its previous owner, a local farm. The city council announced that the remains of the monument, which had been moved to a third-party location for safety reasons, would be given to the Elberton Granite Association. Both the Elberton Granite Association and the Elberton city council expressed doubt that the guidestones would be rebuilt, but expressed hope that one day it could happen.[10]

A message consisting of a set of ten guidelines or principles was engraved on the Georgia Guidestones in eight different languages, one language on each face of the four large upright stones. Moving clockwise around the structure from due north, these languages were English, Spanish, Swahili, Hindi, Hebrew, Arabic, Traditional Chinese, and Russian.[11] The languages were chosen because they represented most of humanity, except for Hebrew, which was chosen because of its connections to Judaism and Christianity.[11] According to the monument's sponsors, the inscriptions are meant to guide humanity to conserve nature after a nuclear war, which the creators thought was an imminent threat.[11][13] The inscriptions dealt with four main themes: "governance and the establishment of a world government, population and reproduction control, the environment and humankind's relationship to nature, and spirituality."[2]

The inscription read:[2][23]

A few feet to the west of the monument, an additional granite ledger had been set level with the ground. This tablet identified the structure and the languages used on it and listed various facts about the size, weight, and astronomical features of the stones, the date it was installed, and the sponsors of the project. It referred to a time capsule buried under the tablet, but blank spaces on the stone intended for filling in the dates on which the capsule was buried and was to be opened had not been inscribed, so it was uncertain if the time capsule was ever actually put in place. During the removal of the monument in July 2022, county officials dug six feet down underneath this tablet to check for a time capsule, but found nothing.[34]

The text of the explanatory tablet was somewhat inconsistent with respect to punctuation and misspelled the word "pseudonym". The original spelling, punctuation, and line breaks in the text have been preserved in the transcription (letter case is not). At the top center of the tablet was written:

The Georgia GuidestonesCenter cluster erected March 22, 1980

Immediately below this was the outline of a square, inside which was written:

Let these be guidestones to an Age of Reason

Around the edges of the square were written translations to four ancient languages, one per edge. Starting from the top and proceeding clockwise, they were: Babylonian (in cuneiform script), Classical Greek, Sanskrit and Ancient Egyptian (in hieroglyphs).[11][4]

On the left side of the tablet was a column of text (metric conversion added):

Astronomic features1. Channel through stoneindicates celestial pole2. Horizontal slot indicatesannual travel of sun3. Sunbeam through capstonemarks noontime throughoutthe year

Author: R.C. Christian(a pseudonyn) [sic]

Sponsors: A small groupof Americans who seekthe Age of Reason

Time CapsulePlaced six feet [1.83 m] below this spotOnTo be opened on

The words appeared as shown under the time capsule heading; no dates were engraved.

On the right side of the tablet was a column of text (metric conversions added):

PHYSICAL DATA

Below the two columns of text were written the caption "GUIDESTONE LANGUAGES", with a diagram of the granite slab layout beneath it. The names of eight modern languages were inscribed along the long edges of the projecting rectangles, one per edge. Starting from due north and moving clockwise around so that the upper edge of the northeast rectangle was listed first, they were English, Spanish, Swahili, Hindi, Hebrew, Arabic, Chinese, and Russian. At the bottom center of the tablet was the text:

Additional information available at Elberton Granite Museum & ExhibitCollege AvenueElberton, Georgia

The four outer stones were oriented to mark the limits of the 18.6 year lunar declination cycle.[35] The center column featured a hole drilled at an angle from one side to the other, through which the North Star could be seen. The same pillar had a slot carved through it which was aligned with the Sun's solstices and equinoxes. A 78-in (22 mm) aperture in the capstone allowed a ray of sun to pass through at noon each day, shining a beam on the center stone indicating the day of the year.[1]University of Georgia Astronomer Loris Magnani referred to these features as "mediocre at best" and sees them as "an abacus compared to Stonehenges computer".[36]

When commissioning the guidestones, Christian described them as a guide for future generations to manage limited resources, potentially in the face of nuclear war.[13] Yoko Ono said the inscribed messages were "a stirring call to rational thinking".[1] However, the guidestones' inscriptions have also been accused of promoting eugenics and genocide.[1][37][38]

The guidestones became a subject of interest for conspiracy theorists.[2] Wired stated that unspecified opponents have labeled them the "Ten Commandments of the Antichrist".[1] Some conservative Christians have called the monument Satanic.[5]

Right-wing activist Mark Dice demanded that the guidestones should "be smashed into a million pieces, and then the rubble should be used for a construction project",[39] claiming that the guidestones are of "a deep Satanic origin", and that R. C. Christian belongs to "a Luciferian secret society" related to the New World Order.[1] At the unveiling of the monument, a local minister proclaimed that he believed that the monument was "for sun worshipers, for cult worship and for devil worship".[40] [1][39]

Conspiracy theorist Jay Weidner has said that the pseudonym of the man who commissioned the stones "R. C. Christian" resembles Rose Cross Christian, or Christian Rosenkreuz, the founder of the Rosicrucian Order.[1] Others who agree with Weidner point to the Rosicrucians first manifesto written in 1614, which states The word R.C. should be their seal, mark and character. They also see similarities between the writing on the capstone, and the title of (Rosicrucian) Thomas Paines The Age of Reason.[36]

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Ephesians, CHAPTER 2 | USCCB

Posted By on October 27, 2022

CHAPTER 2*

Generosity of Gods Plan.*1a You were dead in your transgressions and sins*2in which you once lived following the age of this world,* following the ruler of the power of the air, the spirit that is now at work in the disobedient.b3All of us once lived among them in the desires of our flesh, following the wishes of the flesh and the impulses, and we were by nature children of wrath, like the rest.c4But God, who is rich in mercy, because of the great love he had for us,5d even when we were dead in our transgressions, brought us to life with Christ* (by grace you have been saved),6raised us up with him, and seated us with him in the heavens in Christ Jesus,e7that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus.f8For by grace you have been saved through faith, and this is not from you; it is the gift of God;g9it is not from works, so no one may boast.h10For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.i

One in Christ.*11Therefore, remember that at one time you, Gentiles in the flesh, called the uncircumcision by those called the circumcision, which is done in the flesh by human hands,12were at that time without Christ, alienated from the community of Israel* and strangers to the covenants of promise, without hope and without God in the world.j13But now in Christ Jesus you who once were far off have become near by the blood of Christ.k

14* For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh,l15abolishing the law with its commandments and legal claims, that he might create in himself one new person* in place of the two, thus establishing peace,m16and might reconcile both with God, in one body, through the cross, putting that enmity to death by it.n17He came and preached peace to you who were far off and peace to those who were near,o18for through him we both have access in one Spirit to the Father.p

19So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God,q20built upon the foundation of the apostles and prophets,r with Christ Jesus himself as the capstone.*21Through him the whole structure is held together and grows into a temple sacred in the Lord;s22in him you also are being built together into a dwelling place of God in the Spirit.t

* [2:122] The gospel of salvation (Eph 1:13) that God worked in Christ (Eph 1:20) is reiterated in terms of what Gods great love (Eph 2:4), expressed in Christ, means for us. The passage sometimes addresses you, Gentiles (Eph 2:12, 8, 1113, 19, 22), but other times speaks of all of us who believe (Eph 2:37, 10, 14, 18). In urging people to remember their grim past when they were dead in sins (Eph 2:13, 1112) and what they are now in Christ (Eph 2:410, 13), the author sees both Jew and Gentile reconciled with God, now one new person, a new humanity, one body, the household of God, a temple and dwelling place of Gods Spirit (Eph 2:1516, 1922). The presentation falls into two parts, the second stressing more the meaning for the church.

* [2:110] The recipients of Pauls letter have experienced, in their redemption from transgressions and sins, the effect of Christs supremacy over the power of the devil (Eph 2:12; cf. Eph 6:1112), who rules not from the netherworld but from the air between God in heaven and human beings on earth. Both Jew and Gentile have experienced, through Christ, Gods free gift of salvation that already marks them for a future heavenly destiny (Eph 2:37). The language dead, raised us up, and seated usin the heavens closely parallels Jesus own passion and Easter experience. The terms in Eph 2:89 describe salvation in the way Paul elsewhere speaks of justification: by grace, through faith, the gift of God, not from works; cf. Gal 2:1621; Rom 3:2428. Christians are a newly created people in Christ, fashioned by God for a life of goodness (Eph 2:10).

* [2:17] These verses comprise one long sentence in Greek, the main verb coming in Eph 2:5, God brought us to life, the object you/us dead intransgressions being repeated in Eph 2:1, 5; cf. Col 2:13.

* [2:2] Age of this world: or aeon, a term found in gnostic thought, possibly synonymous with the rulers of this world, but also reflecting the Jewish idea of two ages, this present evil age and the age to come; cf. 1Cor 3:19; 5:10; 7:31; Gal 1:4; Ti 2:12. The disobedient: literally, the sons of disobedience, a Semitism as at Is 30:9.

* [2:5] Our relation through baptism with Christ, the risen Lord, is depicted in terms of realized eschatology, as already exaltation, though Eph 2:7 brings in the future aspect too.

* [2:1122] The Gentiles lacked Israels messianic expectation, lacked the various covenants God made with Israel, lacked hope of salvation and knowledge of the true God (Eph 2:1112); but through Christ all these religious barriers between Jew and Gentile have been transcended (Eph 2:1314) by the abolition of the Mosaic covenant-law (Eph 2:15) for the sake of uniting Jew and Gentile into a single religious community (Eph 2:1516), imbued with the same holy Spirit and worshiping the same Father (Eph 2:18). The Gentiles are now included in Gods household (Eph 2:19) as it arises upon the foundation of apostles assisted by those endowed with the prophetic gift (Eph 3:5), the preachers of Christ (Eph 2:20; cf. 1Cor 12:28). With Christ as the capstone (Eph 2:20; cf. Is 28:16; Mt 21:42), they are being built into the holy temple of Gods people where the divine presence dwells (Eph 2:2122).

* [2:12] The community of Israel: or commonwealth; cf. Eph 4:18. The covenants: cf. Rom 9:4: with Abraham, with Moses, with David.

* [2:1416] The elaborate imagery here combines pictures of Christ as our peace (Is 9:5), his crucifixion, the ending of the Mosaic law (cf. Col 2:14), reconciliation (2Cor 5:1821), and the destruction of the dividing wall such as kept people from God in the temple or a barrier in the heavens.

* [2:15] One new person: a corporate body, the Christian community, made up of Jews and Gentiles, replacing ancient divisions; cf. Rom 1:16.

* [2:20] Capstone: the Greek can also mean cornerstone or keystone.

a. [2:1] Col 1:21; 2:13.

b. [2:2] 6:12; Jn 12:31; Col 1:13.

c. [2:3] Col 3:67.

d. [2:5] Rom 5:8; 6:13; Col 2:13.

e. [2:6] Rom 8:1011; Phil 3:20; Col 2:12.

f. [2:7] 1:7.

g. [2:8] Rom 3:24; Gal 2:16.

h. [2:9] 1Cor 1:29.

i. [2:10] 4:24; Ti 2:14.

j. [2:12] Rom 9:4; Col 1:21, 27.

k. [2:13] 2:17; Is 57:19; Col 1:20.

l. [2:14] Gal 3:28.

m. [2:15] 2Cor 5:17; Col 2:14.

n. [2:16] Col 1:20, 22.

o. [2:17] Is 57:19; Zec 9:10.

p. [2:18] 3:12.

q. [2:19] Heb 12:2223.

r. [2:20] Is 28:16; Rev 21:14.

s. [2:21] 1Cor 3:16; Col 2:19.

t. [2:22] 1Pt 2:5.

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Knesset – Wikipedia

Posted By on October 27, 2022

Legislature of Israel

The Knesset (Hebrew: [hakneset] (listen); lit. "gathering"[2] or "assembly") is the unicameral legislature of Israel. As the supreme state body, the Knesset is sovereign and thus has complete control of the entirety of the Israeli government (with the exception of checks and balances from the courts and local governments).

The Knesset passes all laws, elects the president and prime minister (although the latter is ceremonially appointed by the President), approves the cabinet, and supervises the work of the government, among other things. In addition, the Knesset elects the state comptroller. It also has the power to waive the immunity of its members, remove the president and the state comptroller from office, dissolve the government in a constructive vote of no confidence, and to dissolve itself and call new elections. The prime minister may also dissolve the Knesset. However, until an election is completed, the Knesset maintains authority in its current composition.[3] The Knesset meets in Givat Ram, Jerusalem.

The term "Knesset" is derived from the ancient Knesset HaGdola (Hebrew: ) or "Great Assembly", which according to Jewish tradition was an assembly of 120 scribes, sages, and prophets, in the period from the end of the Biblical prophets to the time of the development of Rabbinic Judaism about two centuries ending c. 200 BCE.[4] There is, however, no organisational continuity and aside from the number of members, there is little similarity, as the ancient Knesset was a religious, completely unelected body.

Members of the Knesset are known in Hebrew as (Haver HaKnesset), if male, or (Havrat HaKnesset), if female.

As the legislative branch of the Israeli government, the Knesset passes all laws, elects the president, approves the cabinet, and supervises the work of the government through its committees. It also has the power to waive the immunity of its members, remove the President and the State Comptroller from office, and to dissolve itself and call new elections.

The Knesset has de jure parliamentary supremacy, and can pass any law by a simple majority, even one that might arguably conflict with the Basic Laws of Israel, unless the basic law includes specific conditions for its modification; in accordance with a plan adopted in 1950, the Basic Laws can be adopted and amended by the Knesset, acting in its capacity as a Constituent Assembly.[5] The Knesset itself is regulated by a Basic Law called "Basic Law: the Knesset".

In addition to the absence of a formal constitution, and with no Basic Law thus far being adopted which formally grants a power of judicial review to the judiciary, the Supreme Court of Israel has since the early 1990s asserted its authority, when sitting as the High Court of Justice, to invalidate provisions of Knesset laws it has found to be inconsistent with Basic Law.[5] The Knesset is presided over by a Speaker and Deputy Speakers, called the Knesset Presidium, which currently consists of:[6]

The Knesset is divided into committees, which amend bills on various appropriate subjects. Committee chairpersons are chosen by their members, on recommendation of the House Committee, and their factional composition represents that of the Knesset itself. Committees may elect sub-committees and delegate powers to them, or establish joint committees for issues concerning more than one committee. To further their deliberations, they invite government ministers, senior officials, and experts in the matter being discussed. Committees may request explanations and information from any relevant ministers in any matter within their competence, and the ministers or persons appointed by them must provide the explanation or information requested.[3]

There are four types of committees in the Knesset. Permanent committees amend proposed legislation dealing with their area of expertise, and may initiate legislation. However, such legislation may only deal with Basic Laws and laws dealing with the Knesset, elections to the Knesset, Knesset members, or the State Comptroller. Special committees function in a similar manner to permanent committees, but are appointed to deal with particular manners at hand, and can be dissolved or turned into permanent committees. Parliamentary inquiry committees are appointed by the plenum to deal with issues viewed as having special national importance. In addition, there are two types of committees that convene only when needed: the Interpretations Committee, made up of the Speaker and eight members chosen by the House Committee, deals with appeals against the interpretation given by the Speaker during a sitting of the plenum to the Knesset rules of procedure or precedents, and Public Committees, established to deal with issues that are connected to the Knesset.[7][8]

Permanent committees:

Special committees:

The other committees are the Arrangements Committee and the Ethics Committee. The Ethics Committee is responsible for jurisdiction over Knesset members who violate the rules of ethics of the Knesset, or are involved in illegal activities outside the Knesset. Within the framework of responsibility, the Ethics Committee may place various sanctions on a member, but is not allowed to restrict a member's right to vote. The Arrangements Committee proposes the makeup of the permanent committees following each election, as well as suggesting committee chairs, lays down the sitting arrangements of political parties in the Knesset, and the distribution of rooms in the Knesset building to members and parties.[9]

Knesset members often join in formal or informal groups known as "lobbies" or "caucuses", to advocate for a particular topic. There are hundreds of such caucuses in the Knesset. The Knesset Christian Allies Caucus and the Knesset Land of Israel Caucus are two of the largest and most active caucuses.[10][11]

The Knesset numbers 120 members, after the size of the Great Assembly. The subject of Knesset membership has often been a cause for proposed reforms. Under the Norwegian Law, Knesset members who are appointed to ministerial positions are allowed to resign and allow the next person on their party's list to take their seat. If they leave the cabinet, they are able to return to the Knesset to take the place of their replacement.

The 120 members of the Knesset (MKs)[12] are popularly elected from a single nationwide electoral district to concurrent four-year terms, subject to calls for early elections (which are quite common). All Israeli citizens 18 years or older may vote in legislative elections, which are conducted by secret ballot.

Knesset seats are allocated among the various parties using the D'Hondt method of party list proportional representation. A party or electoral alliance must pass the election threshold of 3.25%[13] of the overall vote to be allocated a Knesset seat. Parties select their candidates using a closed list. Thus, voters select the party of their choice, not any specific candidate.

The electoral threshold was previously set at 1% from 1949 to 1992, then 1.5% from 1992 to 2003, and then 2% until March 2014 when the current threshold of 3.25% was passed (effective with elections for the 20th Knesset).[14] As a result of the low threshold, a typical Knesset has 10 or more factions represented. With so many parties, it is nearly impossible for one party or faction to govern alone, let alone win a majority.[citation needed] No party or faction has ever won the 61 seats necessary for a majority; the closest being the 56 seats won by the Alignment in the 1969 elections[15] (the Alignment had briefly held 63 seats going into the 1969 elections after being formed shortly beforehand by the merger of several parties, the only occasion on which any party or faction has ever held a majority).[16] Every Israeli government has been a coalition of two or more parties.[citation needed]

After an election, the president meets with the leaders of every party that won Knesset seats and asks them to recommend which party leader should form the government. The president then nominates the party leader who is most likely to command the support of a majority in the Knesset (though not necessarily the leader of the largest party/faction in the chamber). The prime minister-designate has 42 days to put together a viable coalition (extensions can be granted and often are), and then must win a vote of confidence in the Knesset before taking office.[citation needed]

The table below lists the parliamentary factions represented in the 24th Knesset.

Despite numerous motions of no confidence being tabled in the Knesset, a government has only been defeated by one once,[17] when Yitzhak Shamir's government was brought down on 15 March 1990 as part of a plot that became known as "the dirty trick" (Hebrew: , HaTargil HaMasria, lit. "the stinking trick").

However, several governments have resigned as a result of no-confidence motions, even when they were not defeated. These include the fifth government, which fell after Prime Minister Moshe Sharett resigned in June 1955 following the abstention of the General Zionists (part of the governing coalition) during a vote of no-confidence;[18] the ninth government, which fell after Prime Minister Ben-Gurion resigned in January 1961 over a motion of no-confidence on the Lavon Affair;[19] and the seventeenth government, which resigned in December 1976 after the National Religious Party (part of the governing coalition) abstained in a motion of no-confidence against the government.

The Knesset first convened on 14 February 1949 in Tel Aviv following the 20 January elections, replacing the Provisional State Council which acted as Israel's official legislature from its date of independence on 14 May 1948 and succeeding the Assembly of Representatives that had functioned as the Jewish community's representative body during the Mandate era.[20]

The Knesset compound sits on a hilltop in western Jerusalem in a district known as Sheikh Badr before the 1948 ArabIsraeli War, now Givat Ram. The main building was financed by James de Rothschild as a gift to the State of Israel in his will and was completed in 1966. It was built on land leased from the Greek Orthodox Patriarchate of Jerusalem.[21] Over the years, significant additions to the structure were constructed, however, these were built at levels below and behind the main 1966 structure as not to detract from the original assembly building's appearance.

Before the construction of its current location, the Knesset met in Tel Aviv,[20] before moving to the Froumine building in Jerusalem.[22]

Each Knesset session is known by its election number. Thus the Knesset elected by Israel's first election in 1949 is known as the First Knesset. The current Knesset, elected in 2021, is the Twenty-fourth Knesset.

The Knesset holds morning tours in Hebrew, Arabic, English, French, Spanish, German, and Russian on Sunday and Thursday, and there are also live session viewing times on Monday, Tuesday, and Wednesday mornings.[24]

The Knesset is protected by the Knesset Guard, a protective security unit responsible for the security of the Knesset building and Knesset members. Guards are stationed outside the building to provide armed protection, and ushers are stationed inside to maintain order. The Knesset Guard also plays a ceremonial role, participating in state ceremonies, which includes greeting dignitaries on Mount Herzl on the eve of Israeli Independence Day.

A poll conducted by the Israeli Democracy Institute in April and May 2014 showed that while a majority of both Jews and Arabs in Israel are proud to be citizens of the country, both groups share a distrust of Israel's government, including the Knesset. Almost three quarters of Israelis surveyed said corruption in Israel's political leadership was either "widespread or somewhat prevalent". A majority of both Arabs and Jews trusted the Israel Defense Forces, the President of Israel, and the Supreme Court of Israel, but Jews and Arabs reported similar levels of mistrust, with little more than a third of each group claiming confidence in the Knesset.[25]

Coordinates: 314636N 351219E / 31.77667N 35.20528E / 31.77667; 35.20528

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