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Israeli occupation of Palestinian territory illegal: UN rights commission – UN News

Posted By on October 21, 2022

  1. Israeli occupation of Palestinian territory illegal: UN rights commission  UN News
  2. UN investigative body calls Israel presence in Palestine 'unlawful under international law,' US criticizes inquiry  JURIST
  3. Israel's Practices against Palestinian Economy Exacerbating Dire Living Conditions in Occupied Territory, Syrian Golan, Senior Official Tells Second Committee - occupied Palestinian territory  ReliefWeb
  4. UN experts condemn Israel's 'sadistic' punitive measures against French-Palestinian rights defender Salah Hammouri  OHCHR
  5. UN Commission of Inquiry: Israeli Occupation of Palestinian Territory Is Illegal - Israel News  Haaretz
  6. View Full Coverage on Google News

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Israeli occupation of Palestinian territory illegal: UN rights commission - UN News

I Let My Son Be an Extra on Maisel on the Holiest Day of the Jewish Year – Kveller.com

Posted By on October 19, 2022

A few years back, my husband got a ticket in the mail for running a red light. When I saw the date stamp, I understood. Yom Kippur had just ended; he was hungry.

For 35 years hes fasted, and without coffee, hes like gefilte fish minus the horseradish lifeless stumbling through the day reading, napping and making his way to synagogue.

I do not fast. I could be vague and say its for medical reasons, so I will be vague and say its for medical reasons.

Still, I always tried to honor the holiday alongside him doing some last-minute atoning and scrambling to find the nearest body of water for tashlich (which was all too often the bathtub). But ever since we had kids a decade ago, my holiday traditions transmuted into child care, catering and commuting. Our boys looked on as their mother emulsified cauliflower soup and mandolined cucumbers while their pale father nodded off nearby on a daybed. It should be mentioned that the rest of the year, my husband partakes in the domestic, so I told myself that I juggled these tasks on this sacred day not because of my gender identity, but because my blood sugar was steady and he had a headache.

At the holidays most frenetic, I schlepped our two sons from Brooklyn to a friends apartment in Harlem so I could attend Yizkor for my mother, then retrieved and brought them back to synagogue. I took the subway four times, drowning out the screeching brakes with Yaaleh on my headphones. On one trip, a light saber was lost. But each year at days end it all seemed worthwhile when my sons and I paraded to the bimah for Havdalah and Hatikvah at the close of services, laser swords forgotten, electric candles aglow.

So this year, when my 9-year-old son got cast as an extra on The Marvelous Mrs. Maisel, set to shoot on, you guessed it, Yom Kippur, I hesitated. How can I spend the holiest day of the year on set for eight hours instead of at synagogue even if it is an extremely Jewish show explaining away the snack buffet, bright camera lights, and paycheck? Heh-eh-venu! We have caused others to sin.

Im a Jew who falls somewhere on the observant spectrum between Maisel and Shtisel. I attended Jewish day school; my parents and I traveled to Russia to meet my bat mitzvah twin; and once, Ray Suarez interviewed us for the nightly news about celebrating Hanukkah in the tide of Christmas. But I also grew up in a household of contradictions. Yes, my mom needed a bite of honey cake so she wouldnt get lightheaded during her Torah honor, but did my dad really need that Viennese pastry we stole away for between morning and Mincha services? And what about the time they visited me in New York, arriving late on Erev Yom Kippur? It was during a rough period in our family, all the more reason to let the holiday envelop us. But we were cranky and confused, three Jews, too embarrassed to be seen eating in public on a fasting holiday, too hungry and depleted not to eat at all. Obviously, room service was the only option.

If I conceded to the filming, wouldnt I just be turning myself into one of the cast, an actor playing a Jew? Or, what if by having a 2nd AD watch my kid and craft services host the break fast, I could use the time to read a spiritual text, stream a service, or meditate on the Jewish rituals I was recovering for myself and eroding in my child?

My husband and I explained to our younger son that this year was a one-time exception. We also told our older son that he had to miss soccer. Household of contradictions.

At the start of Kol Nidre, I found myself earbuds in, listening to our hallowed cantor sing the ancient Aramaic chant as I stared at a camera monitor watching a scene rehearsal, catching glimpses of my son looking sharper than he ever did for synagogue with a navy blazer, necktie and pressed white shirt. The retakes were not unlike the repetition of prayers, and when they shouted, Quiet all around! the surrounding hush had the stillness of the silent Amidah. While these muted minutes made the service easier to hear, I was unprepared for the hollowness I felt missing Kol Nidre in person, that what I thought was a perennial, portable part of myself was not. I tried to comfort myself by imagining that the female extra nearby dressed in a coral-colored wool 1960s skirt suit with a matching vintage turban hat and costume jewelry was my Aunt Tilly. She looked just like that when we picked her up for synagogue, greeting me in these exact words: Darling, it is marrr-velous to see you!

On Yom Kippur day, we spent much time in satellite holding, awaiting our fate not in the Book of Life way, but on whether to head over to set, alternately standing and sitting just like in the sanctuary. At one point in an effort to instill a smidge of meaning into the day, I played my son a video about the holidays Torah portion, Jonah and the whale. When we wrapped at 5 p.m., we scampered uptown in the rain to meet my husband and other son just as the Neilah service was beginning, arriving soaked as if spit from the belly of a beluga ourselves. Our second chance.

Grateful to be encircled by the melodies in three dimensions, I felt like a fake when the rabbi said: We are almost at the conclusion of our journey. As the service escalated, then descended, I panicked. I had forgotten the electric candles and wanted the boys to join the processional. Thats our family finale! But then, suddenly, I noticed that I was shoulder to shoulder with my 11-year-old, who was swaying, engrossed in the music and the moment, lips following the Hebrew prayers in his machzor, and I knew that I dare not do a thing. I needed to remove myself from the equation, because for others to find meaning in ritual, they cant be disrupted. Isnt that ultimately what parents must do back away from the equation of our childrens lives so that they can create their own practices?

Oh, and it turns out that if you forget to buy lox and thinly slice the tomatoes, your husband will grab a bagel before the ride home.

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I Let My Son Be an Extra on Maisel on the Holiest Day of the Jewish Year - Kveller.com

Why a new program aiming to fight anti-Zionism among Reform Jews is bound to fail – Mondoweiss

Posted By on October 19, 2022

For years, the once and possibly future Prime Minister of Israel, Benjamin Netanyahu, pursued a strategy of focusing on the right wing in Israel, around the world, and in the global Jewish community. His deep ties to the Republican party in the U.S. and his cozy relationship with figures as far right as Viktor Orban in Hungary led him to abandon Israels traditional strategy of maintaining broad support across the political spectrum.

So when Yair Lapid took power, Mainstream Democrats, who were desperately trying to maintain their lock-step and uncritical support for Israel even while the apartheid nature of Israels regime was becoming ever more apparent, were energized. They now no longer had to contend with an Israeli leader trying to undermine them domestically and it is no coincidence that, since Lapid ascended to power, the pro-Israel right wing of the Democratic Party has become increasingly assertive and groups like AIPAC have redoubled efforts to purge the party of pro-Israel liberals such as Andy Levin and discredit more vocal critics such as Rashida Tlaib and Bernie Sanders.

This dynamic has also inspired pro-Israel liberals to redouble their efforts to combat anti-Zionism in the Jewish community. One such effort is taking place in New York City, at the Stephen Wise Free Synagogue. There, Rabbi Ammiel Hirsch has launched a program called Amplify Israel. Heres how their web site describes the program: As American liberalism has become increasingly hostile to Jewish values and as anti-Israel animosity intensifies, Stephen Wise Free Synagogue has created an education and advocacy initiative aimed at healing the fractured relationship between American liberal Jews and Israel.

That description alone betrays a distorted view of why Israels image among American liberals has taken such a hit. It is certainly not the case that American liberalism has changed; it remains resistant to fundamental change, as is evidenced by its rush to elect Joe Biden, a man who promised that nothing would fundamentally change under his watch after the radical lurch rightward represented by Donald Trump.

No, what has changed is that Israel has become so brazen about its apartheid policies that more people realize how it maintains its iron-fisted control over millions of Palestinians, how it has dispossessed them for over 74 years, and how it has denied them the most basic rights for the past 55 years. More American liberals have seen the rampaging settlers, the violent soldiers, the closures, the killings of journalists and children, the strangulation of Gaza, and the many other crimes of Israeli apartheid. For all of Israels charges of antisemitism, there are many liberal Americans, and specifically American Jews, who know that Amnesty International, Human Rights Watch, and BTselem are not antisemitic, and when they find out that those groups are confirming what Palestinians have been saying for decades, are finding supporting such a regime impossible to reconcile with their values.

Hirsch understands this. He told The Times of Israel, The [Reform Jewish] movement is drifting in terms of how it speaks, what it speaks about, what it says and avoids saying. Its drifting from the centrality of the Jewish people and our Zionist principles. Were that to happen it would be catastrophic.

Theres a great deal to unpack in those words.

First, Hirsch is, understandably, overstating the case. Support for Israel, despite its apartheid policies, remains high among Reform Jews. 58% of Reform Jews say they are emotionally attached to Israel, which is exactly the same percentage as among Jews overall, according to a 2021 Pew Research poll. Another Reform and passionately pro-Israel rabbi, Rick Jacobs, said of the poll, I believe the big takeaway is that liberal Jews dont care less but rather care differently about Israel

By contrast to Hirsch, Jacobs is understating the reality; its certainly true that 58% represents a significant decline from the past. A 2016 poll of Reform Jews showed about 70% expressed an attachment to Israel, so there has been a notable decline in a relatively short time, even granting that these polls can be fuzzy.

But the issue of the centrality of the Jewish people and our Zionist principles is a stark example of historical revisionism. The dynamic of mythology distorting history and projecting a nationalist interpretation of a groups history back to the earliest days of that people is typical of nationalism, not at all unique to Zionism. But that historical revisionism has been a powerful force, in Jewish perceptions of our own history, and in the politics of Zionism as a force among Jews and against Palestinians.

Zionism is a modern, nationalist movement, one that quickly took on a settler-colonial character. It is not an ancient tenet of Judaism, something that is clear from any reading of Jewish history before World War II and from the fact that Zionists were a distinct minority among Jews before the Holocaust. This is a fact that is well known, most recently recounted again by Zachary Lockman, professor of Middle East Studies and History at New York University.

Indeed, even the constitution, in the late 19th and early 20th centuries, of Jews as a modern nation didnt depend on Zionism. Other Jewish nationalists, who did not tie their sense of Jewish nationhood to Palestine, were largely wiped out by the Nazis, such as the General Union of Jewish Workers, referred to often as The Bund, a class conscious, egalitarian, socialist Jewish movement that was quite popular among Eastern European Jews. Zionism has largely smothered the memory of the Bund and other, smaller, Jewish collective movements that were not interested in dispossessing another people and taking their land.

Rabbi Tracy Kaplowitz is heading up the effort to actualize the Amplify Israel program, and she makes little effort to hide the McCarthyist agenda at the root of it. The purpose is to ensure that our teens, long before they head off to college, have the language that they need to understand Israel, Kaplowitz told The Times of Israel. They can assess what they hear about Israel or even the ability to advocate and to say, The way youre presenting Israel to me seems inaccurate, its maybe bordering the line of antisemitism.

Its not hard to imagine what Kaplowitz means by understanding Israel. Given the ongoing and increasingly hostile debates on college campuses, this is about equipping new students with the requisite talking points on Israel. But more important is the clear intention to steer them toward specious and false accusations of antisemitism. As has been frequently noted, its really all Israel advocates have left.

The effort to turn the tide on liberal support for Israel is getting increasingly desperate, especially now that it appears more likely than not that Netanyahu will be returning as Israels prime minister in the upcoming election. Weve seen the large-scale, public efforts directed against politicians like Rashida Tlaib and media personalities like Katie Halper. Were likely to see more localized efforts like Amplify Israel as well.

But Hirsch himself ultimately explains the futility of the effort. Zionism is a liberal movement. Its about the self-determination of an oppressed people, he claims. Liberals support self-determination and freedom and libertyWe support coexistence. We do not support, when two peoples are in conflict, dismantling one of them. That is not liberal, thats reactionary.

Its this formulationone that tries to paint support for apartheid as liberal by omitting the massive crimes committed historically and on an ongoing basis against the Palestinians, individually and collectivelythat explains why liberal Jews are joining their more radical fellows in opposing Israeli apartheid.

Because Zionism is not a liberal movement. While a small minority of its earliest thinkersnone of whom supported Political Zionismmight not have wanted to see the imposition of a Jewish state that dispossessed, displaced, and discriminated against the existing Palestinian population, that has never been Zionisms political expression. It was intentionally designed to replace that Palestinian population.

Its easy to say you support coexistence when the form and function of that coexistence dictates that your group holds a superior position, whether through elevation by law, enforced and manipulated demographics, or, in this case, both.

The movement for Palestinian rights, which by definition must point out not only Israels crimes but the apartheid nature of the state that makes such crimes inevitable, demands equal rights for all. Hirsch defines that as dismantling not just Israel but Jews as a nation. That, my dear rabbi, is reactionary and deeply illiberal, not a call for equality.

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Why a new program aiming to fight anti-Zionism among Reform Jews is bound to fail - Mondoweiss

Reeling from the loss of her mom, this rabbi created an online community for healing – St. Louis Jewish Light

Posted By on October 19, 2022

On Dec. 31, 2020, New Years Eve, Rabbi Geela Rayzel Raphaels mother passed away from complications of COVID. In the height of the pandemic, a Zoom shiva was the only practical option to mourn her loss with family and feel supported by friends.So Raphael reached out to an extensive network of rabbinical and cantorial colleagues in the hopes they could lead a service for the traditional seven-day shiva period. She explained that the week of prayer was so supportive and uplifting that she asked others to lead services for an additional 30 days (for a secondary mourning period called sheloshim)while she said Kaddish.

I had this idea that if we were going to do this for 30 days, Id have 30 different spiritual leaders rabbis and cantors each leading the service so that it would be something different every night, said Raphael, a Reconstructionist rabbi who lives in Philadelphia and is known as Reb Rayzel or Rabbi Rayzel. It was just so wonderful to be together, even if we couldnt be together in person. More and more people started to join me during the 30 days whose family member had passed away and they needed a place to say Kaddish. So I kept it going another month.

Another month grew into another month, then six months, then a year. Over time, more people started to join because either they or a family member had COVID or were seriously ill and wanted healing prayers for emotional and spiritual support and comfort.

Today, the Nechama Minyan, named after Raphaels mother Natalie Robinson (whose Hebrew name was Nechama meaning comfort in Hebrew), is nearing its two-year anniversary, and still going strong.

The roughly hour-long service occurs every night, except on Shabbat and Jewish holidays, at 8 p.m. CST, and usually attracts anywhere from 10 (the minimum for a minyan) to upwards of 25 people from locales across the United States and Israel. The minyans main source of publicity has been word-of-mouth. Some participants attend regularly while others do so every so often (often for a loved ones yarzheit) and still others drop in and out.

And while the service changes nightly depending on who is leading, healing prayers and Kaddish are always the focus.

At this point, the Nechama Minyan not only is something meaningful to me personally,butalso is serving a wider cause, said Raphael, adding that roughly 1,000 people have participated in the minyan, at least once, since it began on Jan. 1, 2021.

It is serving to connect people across denominational lines; people who need a place to pray, to grieve,to heal, to experiment with different forms and modalities of prayer, she said. It also serves as a homeroom for those participants coming at the end of the day to check in on their lives and pray for healing and process feelings that arise during the day.

Raphael is actively involved in the Jewish Renewal movement, which seeks to reinvigorate Judaism with mystical, Hasidic, musical and meditative practices drawn from a variety of traditional and non-traditional Jewish sources and others. Several minyan regulars, including some rabbis and cantors, are also connected to the movement and have helped Raphael by both showing up to ensure the count for a minyan and/or taking turns directing the service. As time has gone on, some of these clergy have mentored rabbinical students, Kohenot (female spiritual leaders) and lay leaders interested in leading the service so that now, says Raphael, the minyan has more than 150 volunteer leaders.

The Nechama Minyan is a forum for rabbinical and cantorial students to try out and hone their skills, said Raphael. It has become a lab for lay leaders to test their skills. Im there most of the time, but when I cant be, there are other people who have

been trained to host and can help. What each prayer leader brings to the service also sets the tone of the meeting so that each one feels somewhat different than the last.

Over the course of several months, I attended a handful of the minyans; each was a little different, though all were welcoming. In addition to the evening liturgy, some leaders incorporate singing, davening and/or storytelling into the service while others lead the group through meditative exercises designed to help everyone wind down and relax.

One by one, participants on the Zoom offer names of friends and relatives they want to heal, like 10-month-old identical twins Ace and Banks who were born prematurely. Both twins had COVID and seemed to recover, though Banks had to be hospitalized for seizures that still werent under control.

Others remember their beloved deceased by reciting Kaddish, and sometimes share a short story to highlight a memory. And still others, like me, mostly listen with their video turned off.

Even after the service is officially over, several stay on to catch up and visit. The empathy in this virtual community is palpable; clearly over time, regular participants have become close friends.

Connect with your community every morning.

Nechama Minyan is a place where we witness and do not try to solve every feeling and problem that arises, although in our oneg afterwards, we often try to help each other with advice and support, said Raphael. Nechama Minyan is a sign of the new paradigm whereby virtual communities can feel intimate and connected and durative and supportive.

She and others note however, that in no way does Nechama Minyan try to take the place of synagogues.

We support our members to stay connected to their own synagogue/temple, which is why we do not meet on Shabbat and holidays, added Raphael. We also help people find communities to go to for Shabbat and holidays.

Rabbi Jay Weinstein, who goes by Rabbi Jay, joined the Nechama Minyan in January of this year after hearing about it through ALEPH: Alliance for Jewish Renewal, where he was ordained in 2008. He leads the minyan most Tuesdays but typically joins six nights a week and serves as one of five Zoom gabbais, who help with hosting if needed and ensure that everything runs smoothly. He says he remains involved for a variety of reasons.

I feel Im giving back to the ALEPH rabbinical school where I went, and I feel like I am giving back to the community, said Weinstein, spiritual leader of Congregation Simchat HaLev in Woodbury, N.Y., whose tagline is Judaism fueled by love.

I am a spiritual counselor in addition to a rabbi and have lots of experience with end-of-life issues, death and bereavement. I want to hold space for those who are in grief, he added. I also have met a lot of nice people, and I like Reb Rayzel and helping her.

Chaya Lerner, who was ordained through ALEPH as a rabbinical pastor (she also is a social worker and does pastoral counseling), first checked out the minyan in April of 2021 but started coming regularly that June, after a 12-story condominium building near Miami, Fla. collapsed, killing 98 people. Lerner, who lives in Miami, didnt personally know anyone who was killed but through her work as a case manager with Jewish Community Services of South Florida, she provided counseling and grief support to those whose family members had not yet been found in the ruble.

I really didnt have any place to say Kaddish, said Lerner. I had left my synagogue, and the community I daven in typically only meets on Saturday morning. I didnt really talk about (the tragedy) saying 98 people got crushed to death tends to put a damper on everything. But I really needed a place to bring my grief.

She found that place at Nechama Minyan, which she describes as a warm and loving community that has given her a safe place to grieve.

This strength helped me give my clients help in their bereavement, said Lerner, who now leads the minyan once or twice a month and attends regularly. I see myself staying with (the minyan) for a long time. Its something I really enjoy. Ive grown to care about the people who are regulars and the kind, supportive, caring community we have created.

Those sentiments were echoed again and again. Barbara M. of upstate New York, who joined in March, found solace in being able to relax and float with the service after spending the day taking care of her ailing mother. Once her mother passed earlier this fall, she wanted a place to say Kaddish daily, but her synagogue doesnt hold services every day.

It was easy to become part of this informal, loose-knit group of people who care about one another and more or less worship in a similar matter or are at least willing to try new approaches to old traditions, she said. As I go through the 11-month mourning period following my mothers passing, I have others with whom I can share on a regular basis, if I wish to, my sorrow and my happy memories of mom. I also have the honor of being able to bear witness for other people and learn about the people they love who have passed on.

Raphael readily admits she had no idea that when she began sitting shiva for her mother that it would turn into an ongoing minyan, with no end in sight, that positively impacts so many people.

Nechama Minyan was created out of one persons need, but it is offered comfort and support to many, she said. Out of the ashes of my mothers death, I now have so many new friends to help fill the hole in my heart that she left.

If you are interested in joining the Nechama Minyan, email Raphael at [emailprotected].

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Reeling from the loss of her mom, this rabbi created an online community for healing - St. Louis Jewish Light

Slovak Who Attacked Gay Bar Credits Buffalo Shooter with Giving Him ‘Final Nudge’ – HS Today – HSToday

Posted By on October 19, 2022

The gunman who targeted the LGBT community in last weeks Bratislava attack cited the Buffalo supermarket shooter as the final nail in the coffin who compelled him to commit extremist violence.

On Wednesday, a gunman opened fire outside the Teplaren bar in Slovakias capital Bratislava shortly after 7 p.m., killing two people and wounding a third. Shortly afterward, a Twitter account believed to be that of the shooter, 19-year-old Juraj Krajcik, tweeted the hashtags #bratislava #hatecrime #gaybar, and tweeted with the #bratislava hashtag feeling no regrets, isnt that funny? Krajciks body was found by police the following morning; he reportedly died of a self-inflicted gunshot.

I strongly condemn a murder of two young people shot dead in Bratislava last night by a radicalised teenager, Prime Minister Eduard Heger wrote on Twitter after the attack. No form of white supremacy, racism and #extremism against communities, incl. #LGBTI, can be tolerated. We will fight disinfo channels spreading hate &protect minorities.

Slovak investigators classified the shooting as a terrorist attack Monday, motivated by hatred of the LGBT community.

On Aug. 15, Krajcik tweeted a selfie standing across the street from Teplaren, with the bar in the background. In September, he tweeted, I dont expect to make it. In all likelyhood [sp] I will die in the course of the operation, followed two days later by, Race first. Always. On Oct. 11, he tweeted, I have made my decision; the next day he tweeted, It will be done.

Shortly before the attack, the account linked to a 65-page manifesto that had been uploaded to various file-sharing sites. The author of the manifesto doesnt include his name but says he is of Slovak origin and was born in July 2003; the last section of the document is dated Aug. 24 and signed JK.

The manifesto begins by declaring its the jews, and the jews responsible have names and addresses. In an echo of the Pittsburgh synagogue shooter (though not mentioned by name), the author blames blames Jews for the unchecked rise in non-White immigration to Europe and the US, and echoing a more recent conspiracy theory blames Jews for COVID-19 vaccinations that he calls a form of complete social control. The virulent antisemitism in the first several pages of the manifesto includes calling for total eradication of all jews, to the last man, woman and child in acts requiring a huge amount of violence.

The manifesto promotes accelerationism and lists a multitude of suggested targets centered around destroying the Zionist Occupied Government including politicians, courthouses, voting booths, bankers, anyone working in the entertainment industry, media, immigrants or ethnic areas, COVID vaccine manufacturers or vaccine distribution sites, employers who hire ethnic minorities, the LGBT community, race mixers, and critical infrastructure electricity, water supply, sanitation, fiber-optic cables, cell towers in non-white or Jewish areas. You could even say that if they give out the shot, they should be willing to take a shot as eagerly. Maybe even a few boosters, just in case, he later writes of doctors who give COVID vaccines.

Target city pigs; target them at work and after work; target their families; target their children. Destroy the police stations; destroy their materiel; destroy their databases. If possible, strike deals with rural cops you leave them alone, and they leave you alone. If not possible, the same as for city cops applies, the manifesto continues. Target military bases; target recruitment centers; raid armories and depots if you have the manpower.

The shooter describes himself as spending quite some time on the Internet with anti-Islam sentiment being probably my first politically incorrect thought and an interest in the mens rights movement as a young teen. I was a kid cruising the Internet, picking up shit along the way and throwing it away just as quickly, he wrote. It all changed in May of 2019. My main two inspirations to carry out an operation, and the main reason I even opened my eyes to the k***s and their plans and decided to resist them, were Brenton Tarrant and John Earnest.

Tarrant livestreamed his attacks on two mosques in Christchurch, N.Z., leaving behind a manifesto that still is readily accessible online today even as censors attempt to block distribution of the video and manifesto on social media and file-sharing sites. Krajcik wrote that Tarrants video felt different to most other content that I had seen before, and after Earnest attacked a synagogue in Poway, Calif., the next month Krajcik said he then became immersed in 8chan and from there on I was never the same.

Since 2019, I have slowly been preparing: gathering targets, researching and monitoring them, reading about tactics and strategies, the manifesto continued, with Krajcik stating he received new inspiration after this Mays mass shooting at a Buffalo supermarket.

Payton Gendron, 18, of Conklin, N.Y., allegedly drove about 200 miles to a Tops grocery store in Buffalo and initially opened fire on people in the parking lot before entering the store and continuing to shoot. Ten people were killed and three were wounded. One of the deceased was a retired police officer who was employed as a store security guard; officials said he fired at the shooter but the round did not penetrate the shooters body armor.

The shooting was livestreamed via a helmet camera on Twitch. In a 180-page manifesto posted online in conjunction with the attack, the author identifies himself as Gendron and calls himself a populist, fascist, white supremacist, and antisemite. The manifesto declared that Tarrants livestream started everything you see here. The writer said he started browsing 4chan in May 2020 after extreme boredom and digested racist replacement theories through infographics, shitposts, and memes, adding that it was at 4chans /pol/ that he first saw a GIF of Tarrants attack. He said he then located and watched the full livestream and read Tarrants manifesto, then found other fighters, like Patrick Crucius, Anders Breivek, Dylann Roof, and John Earnest. The writer said he felt awakened and decided he would follow Tarrants lead and the attacks of so many others like him.

Krajcik said that he began writing his own manifesto the month of the Buffalo attack. Saint Gendron gave me the final nudge, allowing me to overcome my own indecision and begin seriously working towards carrying out an operation, he wrote, using the terminology in which accelerationists canonize white killers who meet certain criteria including deliberate intent, motive, inflicting at least one death, and having a neo-Nazi, white nationalist, or far-right anti-system worldview; Krajcik was quickly labeled a saint by accelerationists.

The final nail in the coffin was Payton Gendron. His livestream gave me new inspiration, a new impulse to do what had to be done after years of procrastination, Krajcik wrote. And in Gendron, I saw myself a young man with his whole life ahead, who decided to fight for something bigger than himself, who fought for what he believed in. He had the same feeling that many others before him, and he took it.

He later quotes the manifesto attributed to Gendron on why the Buffalo shooter chose the market as a target, and Krajcik proceeds to argue that enough attacks like this, or individual attacks on a large enough scale against a small enough group, can easily uproot an entire community.

Slovak officials said they believe Krajcik returned home between the time of the shooting and when he took his own life, and are investigating his parents for not alerting the police. The weapon used in the attack, which police said belonged to the shooters father, was reportedly recovered at the residence.

It is questionable what information the parents had, it is extremely serious that they did not report the matter, prosecutor Daniel Lipic said. The gunmans father, Juraj Krajcik, ran as a parliamentary candidate in 2020 on the ticket of the nationalist party Vlast (Homeland).

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Slovak Who Attacked Gay Bar Credits Buffalo Shooter with Giving Him 'Final Nudge' - HS Today - HSToday

Sisters who survived Holocaust die days apart in Alabama

Posted By on October 19, 2022

Two sisters who survived the Holocaust as girls and moved to the United States afterward died just days apart in their adopted home of Alabama.

The Alabama Holocaust Education Center said Ruth Scheuer Siegler died Saturday at the age of 95. Her sister, Ilse Scheuer Nathan, died 10 days earlier at the age of 98.

The women were born in Germany and were girls when Adolf Hitler rose to power in the 1930s. After losing their parents and older brother in the Holocaust but surviving Nazi death camps themselves, the two women were inseparable, the center said in an announcement.

They were always together, Ann Mollengarden, education director for the Alabama Holocaust Education Center, told Al.com. When Ilse died, I think Ruth was ready.

In early 1944, the girls were selected as workers at the Birkenau camp and separated from their mother, who they never saw again, according to a biography of the women. They last saw their father at the camp, and their brother died at a camp in Germany.

The girls worked carrying bricks from one end of the compound to the other for hours at a time. Ilse sewed gun covers and uniforms as well. Working close to the crematory ovens, they saw the mountains of shoes. For the first time, they realized that their fellow prisoners were being killed and cremated, the biography said.

Each woman married fellow Holocaust survivors in 1949. Ruth and Walter Siegler moved to Birmingham in 1960 to be with Ilse and Walter Nathan, who already lived in the area.

The women, who taught lessons about the Holocaust, were both widows and remained best friends until the end, living within walking distance of each other for years.

In a 2011 interview with The Birmingham News, Ruth Siegler discussed the reasons for writing a memoir, My Fathers Blessing, which included papers and photographs that documented her journey surviving the Holocaust.

I have all these memories, she said. I remember everything.

During the interview, her sister Ilse came to visit. The sisters helped each other survive, and faith helped them through, they agreed.

I always say have faith and hope, Ilse Nathan said. We leaned on each other and prayed together.

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Sisters who survived Holocaust die days apart in Alabama

How one Colorado Republican shaped what students will learn about the Holocaust – Chalkbeat Colorado

Posted By on October 19, 2022

A Republican State Board of Education member who believes socialism poses grave dangers at home and abroad has put his stamp on how Colorado students will learn about the Holocaust.

Over the last year and a half, Steve Durham has pushed for the states academic standards to connect the Holocaust and other genocides to socialism. Durham succeeded in omitting the word Nazi from an early version of the standards in favor of the partys full name, the National Socialist German Workers Party.

Durham agreed to include the word Nazi after Jewish community members lobbied the State Board of Education so long as the full name with the word socialist remained.

People dont know and have a right to know that this party was and is a socialist party, Durham said at an August State Board meeting. That is largely lost on the American people and on a number of history teachers as well. I oppose dumbing down the standards.

Historians say Durham is wrong about the Holocaust and wrong about the roots of genocide. The idea that Nazis were socialists is a lie, according to David Ciarlo, a University of Colorado history professor who studies German politics. Its completely wrong.

Still, Durham has exerted outsized influence over the standards related to genocide, which are meant to guide teaching across Colorado. A key section largely authored by Durham overrides recommendations from a committee of teachers and experts. The approved standards drop references to genocide in Rwanda, for example, while adding detailed references to the Communist Party of China.

The standards as written absolutely suggest to teachers that they should be making a connection between genocide and socialism, said John Gallup, a history teacher in Jeffco Public Schools who recently returned from Auschwitz as part of a fellowship on teaching genocide and reviewed the standards at Chalkbeats request.

Durhams sway, despite his misleading historical claims about the Holocaust, raises questions about the State Boards ability to accurately referee conflicts over teaching history as its members tackle a contentious update to the broader social studies standards and at a moment when those fights are erupting nationwide. And in a state where teachers have limited access to Holocaust-specific curriculum or training programs, some see the attention being paid to socialism as a disturbing distraction.

It feels very antisemitic, quite frankly, said Democratic state Rep. Dafna Michaelson-Jenet, co-sponsor of legislation requiring Holocaust education statewide. She sees the latest standards as an effort to score political points rather than teach about the murder of Jews and other minority groups. Youre erasing the violence that happened by making it something that it wasnt.

The Holocaust has become another contested curriculum issue, with books like the acclaimed Maus by Art Spiegelman banned by a Tennessee school board.

The meaning and memory of the Holocaust have become yet another battleground in the fight over what students should learn about history, race, and gender. A Texas school administrator told teachers to balance books on the Holocaust with opposing views. A Tennessee school board voted to remove the acclaimed graphic novel Maus from its curriculum due to its unnecessary use of profanity and nudity and its depiction of violence and suicide.

The Holocaust also remains a potent symbol of evil to be used or misused in political arguments. Opponents of vaccine mandates have donned yellow star badges similar to those the Nazis forced Jews to wear. At a rally last year, Republican congresswoman and conspiracy theorist Marjorie Taylor Greene linked the Nazis and todays Democratic Party by describing both as national socialist parties.

But teaching the Holocaust wasnt supposed to be divisive in Colorado.

A state law passed in 2020 with broad bipartisan support required that students learn about the Holocaust and other genocides before graduating high school. (Many schools already included the Holocaust in history and literature classes, but it was not a requirement.)

Following the legislation, a committee of experts and teachers prepared recommendations for what students should learn. When the Democrat-majority State Board received them in spring 2021, Republicans raised a host of objections, many driven by contemporary political concerns a theme of the discussions that would take place over the next year.

Republicans objected to references to mass violence, for example, saying the standards should then also reference recent violent protests in Portland, Oregon, and Seattle following the murder of George Floyd.

Durham saw something else wrong with the recommendations. While they mentioned the Cambodian genocide, they were silent on the crimes of the Soviet Union and Communist China. He proposed adding these events and said the standards should name the governments such as the National Socialist German Workers Party that carried out genocides.

Board Chair Angelika Schroeder, a Democrat, was largely silent on the substance of these discussions and later declined an interview request. She and fellow Democrat Rebecca McClellan ultimately voted with the Republicans to adopt Durhams proposal, with McClellan praising the inclusion of the oppression of the Uyghurs.

Durham also proposed that students discuss the question: Why are so many modern genocides associated with socialist and communist governments?

That question didnt make it into the standards his colleagues simply ignored it but Durham said in an interview, I hope that students make that connection.

Critics say they agree that students should learn about genocides carried out by the Soviet Union and China, but they worry that Durhams list distorts history by excluding many other examples. Durham isnt interested in that argument.

He dismissed Michaelson-Jenets concerns as playing the race card. Informed that many scholars disagree that socialists are the only source of genocidal violence, Durham asked a reporter, Do they miss Pol Pot?

Steve Durham is a former history teacher and legislator who represents Colorado Springs on the State Board of Education.

Callaghan OHare / The Denver Post

Durham challenged the reporter to name any genocides committed by regimes that werent socialist, then rejected any examples as not truly conservative.

There is some truth out there that students need to understand, Durham said. Weak government, limited government cannot engage in this kind of activity. Socialism by definition is big government. It doesnt mean that they all commit genocide, but they are the ones capable of it.

Historians and educators say Durhams comments and the emphasis of the standards he crafted are misguided. They say its important for students to understand that governments of all stripes have committed genocide. Its also important for students to understand that mass murder often starts with words that dehumanize and demonize.

Genocide is carried out by leftist governments and governments on the right, and it is not just a crime carried out by authoritarian states or dictatorships. Democracies have carried out genocides, said University of Northern Arizona professor Alexander Alvarez, a genocide scholar who serves on his states task force charged with improving Holocaust and genocide education in K-12 classrooms.

If we think genocide is just carried out by communist governments, we dont have to look at our own history, or we can think that we are immune to the forces that lead to genocide.

Seeing the term socialism through a modern American lens is also a mistake, historians and educators said.

The Nazis rose to power as a racist right-wing party virulently opposed to socialism and communism, according to historians interviewed by Chalkbeat and resources provided by the U.S. Holocaust Memorial Museum. The first concentration camp, Dachau, opened in 1933 to house political prisoners, many of them communists and social democrats.

In 1920s Germany, the term national socialism represented a kind of racist populism that put the interests of ethnic Germans above others. The term stood in contrast to international socialism and international capitalism, both of which were associated with Jews to falsely blame them for harming the German people. While an early Nazi party platform included some socialist ideas, leaders soon ignored them and those ideas became irrelevant to the partys rise.

Whats important is that they demonized their opponents, Ciarlo said.

Through a letter-writing campaign and in private meetings with board members, Jewish groups raised concerns that the initial version of the standards adopted in 2021 without the term Nazi missed the mark. Most students have heard of Nazis before they encounter them in history class. If students then learned only about the National Socialist German Workers Party, would they understand the partys defining ideology was belief in German racial superiority that justified killing or enslaving other peoples?

Its essential that when they hear the term Nazi they connect it to a genocidal society, said Dan Leshem, a Holocaust educator and director of the Colorado Jewish Community Relations Council. We need to be horrified and shaken and shook.

This year, the State Board had another shot at the standards covering the Holocaust and genocide. The entire social studies standards are up for review, and the standards committee recommended new language in June that included the Soviet Union and China along with Rwanda, Bosnia, and Darfur without the emphasis on socialism so important to Durham.

Democratic board member Karla Esser said she heard the concerns of the Jewish community and shared them. She brought an amendment in August to describe the Holocaust as carried out by the German Nazi Party and its collaborators. Esser and McClellan also pushed back during a board meeting when Durham said the Nazis were socialists.

Essers amendment was adopted unanimously by the State Board. Alongside the addition of the term Nazi, it restored much of Durhams socialism-focused language and replaced the simpler language the committee had recommended.

In an interview, Esser said the language was a compromise, one she felt confident could get at least four votes on the seven-member board. She knew Durham felt as strongly about having the word socialist in the standards as she did about using the word Nazi.

That is his belief, Esser said. In my estimation, its a piece of indoctrination. I dont think the standards should reflect our worldviews. They should reflect recorded history, with the understanding that there is always a point of view in history.

But Esser gave Durham credit for listening, and said she doubted his interpretation would reach students. Most teachers and most textbooks are not going to try to indoctrinate our students, she said.

Michaelson-Jenet, the legislator, said the result ignores the intent of the bill requiring Holocaust education. The goal was to equip young people with basic knowledge about the Holocaust, something she saw many people lacked during her time leading the Holocaust Awareness Institute at the University of Denver, and teach them how intolerance can turn into genocide.

Yet State Board members also seemed to lack a basic understanding of how genocide happens, she said, and they didnt consult experts who could have informed their decisions.

If we want to actually get to the point where were teaching what hatred looks like, this is not the way to do it, she said. I dont see anything about that goal.

The compromise language agreed on by the State Board is part of a broader update to Colorados social studies standards set to be finalized in November. In the next few weeks, the same State Board will consider new civics standards and whether to expand references to the contributions of communities of color and LGBTQ Americans, as required by a state law passed in 2019.

State standards represent what Colorado students are supposed to know and what Colorado schools are supposed to teach. But school districts also have broad discretion to make their own choices. Durham, a big believer in local control, is quick to say no teacher has to follow his lead.

Gallup, the history teacher in Jeffco Public Schools, said hed be surprised to see school districts formally adopt Durhams political framing. I think teachers will look at this, and to be honest, theyll use that language as they see fit and theyll make that choice in their own classroom, he said.

School districts have until July 2023 to incorporate the new genocide standards into an existing course required for graduation. The state is developing an online resource library to help.

Leshem said his focus now is ensuring teachers have the resources to teach the topic well. Recent surveys show a disturbing ignorance about the Holocaust among younger Americans, even in states that mandate genocide education. And every year, there are fewer survivors left who can share first-hand accounts. Colorado also lacks the museums, the teacher training programs, the funding, and the well-developed curriculum on the issue that other states have.

The goal of Holocaust education is ultimately genocide prevention. Ciarlo asks his students: We all know that Nazism should never happen again because of the Holocaust. Theres a lesson there. Whats the lesson? What should not be repeated?

History does not offer easy answers. Demonizing minority groups and political opponents proved an effective way to gain power. Millions of Germans found the Nazis extremism alluring, and millions more looked the other way as their neighbors were murdered. The Nazis were not defeated peacefully, and genocides continue to happen around the world.

The Holocaust needs to be placed in historical context, not twisted to fit our own, educators said. At the same time, students should be able to see commonalities among genocides and make connections to our own society. Doing so will make us better, Leshem said, especially in a time when immigrants are being demonized and there is pressure to look away from the uglier aspects of American history.

Students should also understand the Holocaust was not carried out by monsters, but by ordinary people who had within them a common capacity for cruelty, Leshem said. Many of us have that same capacity, but we dont have to act on it.

Gallup said thats a lesson he took home from Auschwitz, where guides made a point of presenting the camp guards as human beings who got up in the morning and put their pants on one leg at a time. So were the Germans who resisted in ways large and small. And thats the lesson he plans to emphasize for his own Jeffco students.

The kids just have to see that, that people made choices, he said.

Bureau Chief Erica Meltzer covers education policy and politics and oversees Chalkbeat Colorados education coverage. Contact Erica atemeltzer@chalkbeat.org.

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How one Colorado Republican shaped what students will learn about the Holocaust - Chalkbeat Colorado

Holocaust-surviving lawmaker opens Italy’s Senate, even as the far-right takes office – NPR

Posted By on October 19, 2022

Senator Liliana Segre, a Holocaust survivor, chairs the opening session of the Italian Senate of the newly elected parliament on Thursday. Gregorio Borgia/AP hide caption

Senator Liliana Segre, a Holocaust survivor, chairs the opening session of the Italian Senate of the newly elected parliament on Thursday.

ROME Italy's Fascist past and its future governed by a party with neo-fascist roots came to an emotional head Thursday when a Holocaust survivor presided over the first seating of Parliament since general elections last month.

Liliana Segre, a 92-year-old senator-for-life, opened the session in the upper chamber, subbing in for a more senior life senator who couldn't attend. Her speech formally launched the sequence of events that is expected to bring the Brothers of Italy party, which won the most votes in Sept. 25 elections and has its origins in a neo-fascist movement, to head Italy's first far-right-led government since the end of World War II.

Speaking to the Senate, Segre marveled at the "symbolic value" of the coincidence of her role and the historic moment that Italy is witnessing. She noted that she was presiding over the Senate as Italy soon marks the 100th anniversary of the March on Rome, which brought Fascist dictator Benito Mussolini to power, and as war rages once again in Europe with Russia's invasion of Ukraine.

"Today, I am particularly moved by the role that fate holds for me," Segre told the hushed chamber. "In this month of October, which marks the centenary of the March on Rome that began the Fascist dictatorship, it falls to me to temporarily assume the presidency of this temple of democracy, which is the Senate of the Republic."

Segre was one of the few Italian children who survived deportation to a Nazi death camp, and she has spent recent decades telling Italian schoolchildren about the Holocaust. Her advocacy led President Sergio Mattarella to name her a senator-for-life in 2018 as Italy marked the anniversary of the introduction of fascist-era racial laws discriminating against Jews.

In her speech, Segre choked up as she recalled that those laws forbade Jewish children like her from attending school.

"It is impossible for me not to feel a kind of vertigo, remembering that that same little girl who on a day like this in 1938, disconsolate and lost, was forced by the racist laws to leave her elementary school bench empty. And that, by some strange fate, that same girl today finds herself on the most prestigious bench, in the Senate."

Her emotional remarks brought the 200 senators to their feet in applause, including the Brothers of Italy delegation headed by Ignazio La Russa. La Russa, who once proudly showed off his collection of Mussolini memorabilia, was later elected Senate speaker.

The Brothers of Italy, headed by Giorgia Meloni, has its origins in the Italian Social Movement, or MSI, which was founded in 1946 by former Mussolini officials and drew fascist sympathizers into its ranks. It remained a small far-right party until the 1990s, when it became the National Alliance and worked to distance itself from its neo-fascist past.

Meloni was a member of the youth branches of MSI and the National Alliance and founded Brothers of Italy in 2012, keeping the tricolor flame symbol of the MSI in her party logo.

During the campaign, amid Democratic warnings that she represented a danger to democracy, Meloni insisted that the Italian right had " handed fascism over to history for decades now, " and had condemned racial laws and the suppression of democracy.

Segre didn't refer to the party by name in her speech, but she said Italian voters had expressed their will at the ballot box.

"The people have decided. It is the essence of democracy," Segre said. "The majority emerging from the ballot has the right to govern, and the minority has the similarly fundamental obligation to be in the opposition."

Looking ahead to the upcoming legislature, she called for a civilized debate that does not degenerate into hateful speech and respects the Italian Constitution. She cited in particular the Constitution's Article 3, which states that all Italian citizens are equal under the law "without distinction of sex, race, language, religion, political opinion or personal or social condition."

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Holocaust-surviving lawmaker opens Italy's Senate, even as the far-right takes office - NPR

Child Survivor of the Holocaust – aish.com – Aish.com

Posted By on October 19, 2022

Dr. Mark Nusbaum hid from Nazis in a secret room and is one of the few children who survived Bergen Belsen concentration camp.

Like Anne Frank, Dr. Mark Nusbaum hid from the Nazis in a secret room for almost eight months. However, unlike Anne Frank, he survived the Bergen Belsen concentration camp, one of the few children in the world to do so.

Somehow, he managed to rise from the depths of hell to build a successful life, raise a wonderful family, and become a philanthropist supporting various organizations, hospitals, and educational institutions.

Mark Nusbaum was born on October 10, 1935, in Sandomierz, Poland.

Mark as a baby, his parents, Regina and Abraham, and brother Aaron, 4, circa 1936 in their apartment in Sandomierz.

His father was a successful businessman and communal leader. In April 1940, after the war broke out, his father was arrested on his way home from the synagogue. He was imprisoned in the local jail for the crime of being a Jew. He was subsequently transferred to Ravensbruck and then to Buchenwald concentration camp, and in July 1942, the family received written notice from the camp that their father had succumbed to his illness.

Regina Nussbaum, middle, with her two sisters in Sandomierz, 1938

As the Sandomierz ghetto was being created in the Fall of 1942, Marks family decided to flee and hide out in the much larger city of Warsaw, on the Aryan side, where they hoped theyd be safer and much harder to find.

The family used their business connections to locate a gentile family in Warsaw who agreed to hide them within their apartment.I have no idea who this family was, or even their name. I would love to find out who they were and reconnect to express my gratitude to them or to their descendants.

Before fleeing to Warsaw, Marks mother took along her diamond necklace that his father had given to her as a present when Mark was born. She was able to hide it in the heel of her shoe.

By 1943, life became increasingly difficult and dangerous, even for those in secret hiding places, as many Jews were being caught. Fearing being caught and executed, the Polish landlords continually raised their rent. My mother would periodically break off individual diamonds from the necklace to give the landlord as payment for housing and feeding us.

Mark, eight years old at the time, remembers arriving at the apartment building.The family climbed up the stairs to the second floor and entered the apartment. The living room had a large armoire which opened up into a hidden room. It was a small space, approximately 6 by 15 that seven people would hide in.

We had to be completely silent, Mark remembers. We hid there quietly, night and day, fearing that any noise could result in death, for both us and the landlord. We were provided with mattresses and even given pillows to stifle any cough or sneeze. We received food once, sometimes twice, a day. We usually were given bread, milk and some cheese. Occasionally they would also give us some fruit. We had a tiny light in the room and some paper and pencils. My mother would quietly teach us basic math or whisper stories to pass the time. We had no privacy. There was a potty we all used which was then emptied into a barrel. At the end of the day that barrel was emptied into the toilet outside our hidden room.

The family remained in the stuffy room all day. We were allowed to crawlout of the false room at night, crouching below the window sill of the living room so we wouldnt be seen, and breathe some fresh air.

From this window, they saw the Warsaw ghetto uprising. They could see the flames, hear the artillery shells exploding, and could even smell the burning of the buildings.

We were on the Aryan side watching the uprising unfold. It took three weeks before the Germans overran the ghetto and razed it.

After the ghetto was razed, things deteriorated further.My family realized we could not stay hidden in that space much longer. Rumors began to circulate that the Nazis were looking for Jewish citizens of foreign countries to be exchanged for German citizens trapped there due to the war. While this made no sense logically, our situation had become so desperate that it was nevertheless decided to pursue this exchange program option and report to the Hotel Polski at 29 Dluga Street in Warsaw.

In order to qualify for the exchange, we had to obtain (purchase) a foreign passport from the Gestapo administrations and their Jewish collaborators at the hotel.

There was a hierarchy of passports that one could buy. We purchased the Palestinian passports because we were running out of funds and these were the least expensive and the least desirable. Since many of those Jewish citizens were no longer alive, their passports were being sold by the Gestapo and their Jewish collaboratorsMany false passports were also being produced and sold.

By some miracle, we actually purchased genuine Palestinian passports rather than the fake onesAnd miraculously, my mother resembled the woman in the passport photo and unbelievably, I resembled her son whose name was Marek, a name I retained ever since.

Once we qualified, we were permitted by a written document to return to walk the streets safely. We returned to our hiding place, packed up some of our belongings and came back to the hotel for the subsequent exchange.

Hotel Polski

Thehotel was so packed that we had no choice but to sleep on the stairwell. A day or two later, we were driven to the railway station and we boardeda passenger train with several thousand people and our luggage. We sat comfortably but had no idea where we were headed. We were once again told that we were eventually going to be exchanged for German citizens.

Initially, we were taken to the Bergen-Belsen concentration camp. Usually those sent there travelled via cattle car, but they brought us via a passenger train. We were placed in a special camp within the Bergen Belsen camp. For some reason those of us who were part of this exchange program were given special treatment. We were allowed to wear our own clothing and keep our luggage.

Marks family and those on this passenger train had privileges that the other prisoners of Bergen Belsen could only dream of. Our camp was occupied by Jewish people who were to be exchanged forGerman citizenstrapped or interned in various countries like the UK, various Latin American countries, Palestine and others.

Partial listing of passengers on the train that left Belsen Bergen April 7, 1945.Mark and his mother were number 38888 and 38889.

Our mini-camp was surrounded by barbed wire and an electrified fence. Beyond the wires and guard towers lay mounds of human corpses awaiting cremation, a picture still ingrained in my mind. The guard houses had soldiers inside, with searchlights and machine guns in case anyone tried to escape.

After a short time we realized how lucky we were, because unlike other prisoners in Bergen Belsen, we didnt have to work and were able to wear our own clothing, rather than the striped uniforms that everyone else wore. We were constantly hungry, having been given nominal amounts of food. However, it was exponentially better than what the people outside our minicamp were getting.

Mark and his family remained there for almost two years, from approximately June 1943 until April 7, 1945.

Being a young child, I was allowed to stay in the womens barracks, sleeping next to my mother, on triple bunks. The barracks had a stove to keep us warm. However, when we ran out of wood, people would remove some of the planks from their bed to keep the fire going, causing part of their skimpy mattresses to bulge downwards.

At one point, an American plane surprisingly flew by and somehow managed to damage the chimney of the Bergen Belsen crematorium, rendering it inoperable.

As a child, I didnt understand what the crematorium was. Even though I could smell the foul odor of the burning bodies, my mother refused to tell me what was burning. It was only after the war that I found out that human bodies were being cremated.

On April 7, 1945, The Nazi guards ordered Marks camp to pack up, be counted, and march to the local railway station. They were once again put on a passenger train being supervised by a dozen old soldiers with an officer in command.

We travelled for five or six days on the train. It eventually stopped in a deep valley. That night, there was a tremendous artillery exchange, lighting up the sky. The next morning everything was quiet. We still didnt know where we were or what would happen to us.

On Friday April 13, we were ordered out of the train to be counted. Unbeknownst to us, the Germans were going to count us prior to taking us to the Elbe river where they planned to shoot and drown us in an effort to hide any evidence of their barbarism.

However, just as we were about to leave, an American tank arrived, commanded by Sergeant Abe Cohen along with a platoon of American soldiers, and we were suddenly liberated. Had they arrived just ten minutes later, we would have been on the way to the Elbe river where we would have been murdered.Those ten minutes were crucial to our survival.

Once liberated, Mark recalls that a few young people ran up to the Nazi officer, who moments before was prepared to shoot us, and started to hit him with shovels and sticks. But the older people stopped them, ensuring that we didnt sink to their barbaric level.

After the war, Mark and his mother were transferredto Antwerp, Belgium. His mother sent him to a summer camp by the North Sea in order for him to learn French properly.

One day, the head counselor asked the boys something in French, and all the campers raised their hands. Not wanting to be the only one to stand out and be different, I also raised my hand. Unbeknownst to me, he was asking, Who can swim? And they all could, except for me

The kids all went out onto the dock and then into the water. A very strong wind came, the tide changed, and Markwas literally swept off the dock.

I found myself drowning and gasping for air. Somehow, I stuck my hand into the air and someone grabbed my hand and pulled me out.It was one of the counselors, but it felt like the hand of God reaching out once again to save me.

Mark feels that he has been experiencing one miracle after another in his life, including his two marriages. Most people are fortunate if they have one very good, happy marriage. Ive been blessed twice over my first marriage to Edith Ginny Nusbaum, and when I united with my former patient Janine and her wonderful family.

Despite the Nazis attempts to murder him, Mark not only survived, but thrived. He has four lovely daughters, 23 grandchildren and several great grandchildren and counting!

He is a philanthropist who has committed part of his life to giving back. His family supports a number of universities and hospitals in Toronto and Israel, as well as various learning institutions.

Six million Jews were killed in the Holocaust; 1.5 million were children. Very few children my age survived, and certainly even fewer survived a concentration camp. One can probably count the child survivors in concentration camps on the fingers of ones hand. I consider myself to be part of a very select group. Moreover, I dont believe in randomness. God chose me and a very few select others to survive. As an expression of our eternal gratitude to God, it is incumbent upon us to give tzedakah, charity, and by doing so, we are only partially repaying our tremendous debt to God.

Featured image above: Mark Nussbaums passenger trainafter they were liberated by American troops.Hebrew text written on the side of train says: Anu Nossim LeEretz Yisrael (We are going to the land of Israel)

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Child Survivor of the Holocaust - aish.com - Aish.com

The moral corruption of Holocaust fiction – The New Statesman

Posted By on October 19, 2022

In his 1998 essayWho Owns Auschwitz? the survivor and Nobel Prize-winning author Imre Kertsz grappled with the problem of how to represent the Holocaust in literature and film. The paradox he expressed was thatfor the Holocaust to become with time a real part of European (or at least western European) public consciousness, the price inevitably extracted in exchange for public notoriety had to be paid. That price was the Shoahs stylisation: its transformation into eithercheap consumer goods ora moral-political ritual, complete with a new and often phony language. In both cases, he argued, the Holocaust gradually becomes the realm not of reality, not of history, not of jaw-dropping, thought-defying tragedy, but of kitsch.

Kitsch has indeed come to dominate the field from the Broadway adaptation of theDiary of Anne Frank to Schindlers List.At the other end of the spectrum, masterpieces, often by survivors Primo Levi, Paul Celan, Jean Amry tend towards aesthetic and intellectual rigour, resisting closure and withholding comfort. Much of so-called Holocaust fiction is aimed at children and included in the Holocaust curricula that are mandatory in many jurisdictions, though fatally handicapped by a refusal to show children violence or even darkness. In the years since Kertszs essay, however, a micro-genre of Holocaust fiction for adults has proliferated:The Tattooist of Auschwitz, The Librarian of Auschwitz, The Violinist of Auschwitz.Unlike the childrens fare, these have no excuse for their optimism.

That John Boyne was not included in Kertszs list of offenders is surely a matter only oftiming: just a few years later, in 2006, Boynes childrens bookThe Boy in the Striped Pyjamaswould exemplify the terrifying commercial drive to expunge the Holocaust of its horror, and its Jewishness. Its plot revolves around the nine-year-old narrator, Henry, who is confused and sad after his Nazi commandant father relocates the family to Auschwitz (which he pronounces asOut-With, a pun that does not make sense in German; he also calls Hitler the Fury, though hes nine andperfectly capable of pronouncing the wordFhrer). He has no idea whats going on, even though it was no secret that Jews were being deported to occupied Poland. Our innocent little Henry befriends a boy his age, Shmuel, whos always hanging out by the perimeter fence weird, given that he would more likely have been performing slave labour and would have been immediately shot if found attempting escape. They share snacks that Henry takes from his kitchen (Shmuel, despite being from Krakow, a highly developed city, and fluent in Polish and German Yiddish is never mentioned has only eaten chocolate once).Inexplicably, Henry doesnt much question why Shmuel is bald, emaciated and imprisoned along with his entire family, which, by the way, isdisappearingone by one(somehow Shmuel isalsounaware that people are being executed). Henry crawls under the fence to help Shmuel look for his dad, and the two boys are immediately swept up in a death march and led into a gas chamber. Henry squeezes Shmuels hand and tells him hes his best friendfor life, and they are promptly murdered. When Henrys family realises he is dead, they are sad.

The Boy in the Striped Pyjamasmay read like a paint-by-numbers parody of Holocaust fiction, yet it has sold more than11million copies, been adapted into a major motion picture and become the most assigned Holocaust novel in English schools, with the Centre for Holocaust Education at University College London finding that35 per cent of teachersused it in lessons about the Holocaust. And this in spite of the fact that, according to the centres study, it hascontributed significantly to one of the most powerful and problematic misconceptions of this history, thatordinary Germans held little responsibility and were by and large brainwashed or otherwise entirely ignorant of the unfolding atrocities. Boyne has, of course, defended his work, telling the Guardian that by relating to his central characters the young reader can learn empathy and kindness. OK.

With his latest treacly tomeAll the Broken Places complete with title so maudlin it preempts all mockery Boyne has gifted us with a Holocaust novel so self-indulgent, so grossly stereotyped, so shameless and insipid that one is almost astonished that he has dared.The Boy in the Striped Pyjamasat least was written for children. One anxiously waits to see how this grown-up sequel performs.

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So far, it has been hailed as a powerful novel about secrets and atonement after Auschwitz inthe Guardianand lauded inhundreds of positivereviews onGoodReads. As with the precedingnovel,All the Broken Placeshas a heavy-handed, pedagogicalplot. If the moral ofThe Boy in the Striped Pyjamaswas dont murder Jewish little boys lest your non-Jewish one be killed, that ofBroken Placesis if you were complicit in the murder of Jewish little boys,you may be absolved if youlater prevent the murder of at least one non-Jewish little boy. Boyne resumes the story with Henrys naughty older sister Gretel now91 gradually, and tediously, relatingher life up to this point. (I advise against reading this book, but if you insist on doing so be warned that the remainder of this paragraph containsspoilers.)At the end of the war her father was immediately hanged, and she and her mother emigrated to Paris. They dated French guys, but then had their heads shaved in a humiliating ritual. Gretel said a lot of things like Were guilty too, and her mother said a lot of things like, Your fathers crimes! His. All his. Not mine. Not yours, and Those filthy Jews! Anyway, Gretel emigrated to Australia, where she fell in love with a Treblinka survivor she didnt even realise was Jewish.(He, apparently, wasnt too curious about a Gretel in post-war Australia.) Once her past was revealed he left her, but his friend a historian, of course! subbed in. Now Gretel is a crotchety, rich widow in London. A new family moves into her building, with an abusive husband who threatens to kill his cute son. When Gretel tells him not to beat his wife, he whines, But she can be so annoying. Gretel threatens to turn him in, and he threatens to reveal her Nazi past. She murders him and finishes the novel in prison, which she says is not too bad.

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Kertsz bemoaned the way Holocaust art devolves into the dutiful repetitionofcertain words.What are they?Boyne suggests a few contenders. How many times doesAll the Broken Placesrefer to the truth? Forty-two. Guilt? Thirty-six. Past? Thirty-four. Trauma, horror, andmonster get tenuseseach. The dialogue is leaden and expository: My daddys not a monster; It doesnt matter any more. Its all in the past. The narration is bloated and risible: He was gone. Louis was gone. Millions were gone; I had witnessed too much suffering in my life and done nothing to help. I had to intervene.

Thisis not literature. As a grown-up sequel to childrens trash,All the Broken Placesserves two roles. First, to demonstrate that Boyne definitely did notthinkthat the Germans were innocent, definitely knew they were complicit and guilty and that history is complicated, etc, thanks very much. Second, to serve as asortof fan fiction for those peculiar adults who long for thecomfortof a childhood favourite.

As to this first goal, at least, it is a consummate failure, a wildly simplified narrative thatmisrepresentsthe extent of Nazi ideology.As inThe Boy in the Striped Pyjamas, Boyne underestimates the familys awareness of the Holocaust, lending his German characters an exaggerated naivety, or implausible deniability. To take one ridiculous example,how on Earth would a girl active in theJungmdelbund (a girls section of the Hitler Youth), nursed on anti-Semitic propaganda, notnotice that a guy named David Rotheram,who presumably speakswith a Yiddish accent, is Jewish?And while Boyne mechanically asserts that the past is complicated, he betrays no knowledge of those complications. He portraysNazi officials as swiftly killed, omitting that hundreds ofthem held high-ranking positions in the post-war West German government. Simultaneously, he portrays their families as unscathed (save a head-shave), omitting that in the Russian zone the only one tending to summary executions of Nazis women were frequently raped by the occupiers. Boyne flaunts a teenagers understanding of the causes and consequences of the Second World War: Germans were poor, then naughty, then poor again. Indeed, he at no point even alludes to any present-day legacy of Nazism: not the rise of the right-wing nationalist Alternative fr Deutschland, not synagogue terrorism in Europe or America, not even, at any point, the mere concept of Holocaust denial. Instead, this sterile novel stays well confined within a London apartment building, unaware of and uninterested in the world outside.

As with so much Holocaust fictionAll the Broken Placesutterly failsinits stated purpose: makingthe next generationslightly less likely to participate in the next genocide. Achieving that goal would call for a radical revamping of Holocaust education, to focus on multiple genocides and on the horrifying factthat they were widely supported, and that the ideology that enabledthem was believed even by especially by elites.In the case of the Holocaust, this ideology was Nazi racial pseudoscience: an elaborate thesis of eugenicssupported by American funding (including from theRockefellers)that also advocated the destruction of the disabled, Gypsies, political dissidents, homosexuals andothers. Boynes reduction of Nazi ideology toa fringe belief, expressed in infrequent outbursts those filthy Jews is all the more absurd nowthathes writing for grown-ups. The issue, in short, is that judging by the last ten years of Western political life, humans are less able than ever to apply any sort of epistemic reflection to the news cycle, political discourse and scientific opportunism, and God forbid authors like Boyne be those charged with changing this.

In the self-servingafterwordhere Boyne essentially repeats that he writes about Nazis so as to humanise them, exploring emotional truths and authentic human experiences. Setting aside histotalinability to render human experience as anything other than a Hallmark card, hes fundamentally wrong: the purpose of Holocaust education should not be to recognise the good in bad people, but to recognise the bad insidegoodpeople.

We dont need anyone to teach us how to recognise the barefaced devil; the danger is the insidious and gradual creep of violence into the civilised and everyday. This is whatthe philosopher TheodorAdornos dictum To write poetry after Auschwitz is barbaric warned of: artunableto recognise the break the Holocaust represented with the past,afraid to apprehend thefailureofthe civilising project. With this childish drivel in which the villains and victims come labelled and sorted, Boyne yet again seems immune to its lessons.

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Read more here:

The moral corruption of Holocaust fiction - The New Statesman


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