Posted By richards on May 8, 2014
evoluzione talmud agenda IMF 279
watch?v=_gGt8R9jqDw KING Saudi ARABIA - tu puoi difenderti da Rothschild attraverso gli jihadisti, cos come tu stai facendo? io dico di no! noi dobbiamo r...
By: 666GiudaicoMassonica
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Posted By richards on May 8, 2014
evoluzione talmud agenda IMF 236
watch?v=_gGt8R9jqDw KING Saudi ARABIA - tu puoi difenderti da Rothschild attraverso gli jihadisti, cos come tu stai facendo? io dico di no! noi dobbiamo raccogliere, intorno a noi, tutti...
By: 666GiudaicoMassonica
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Posted By richards on May 8, 2014
evoluzione talmud agenda IMF 244
watch?v=_gGt8R9jqDw KING Saudi ARABIA - tu puoi difenderti da Rothschild attraverso gli jihadisti, cos come tu stai facendo? io dico di no! noi dobbiamo raccogliere, intorno a noi, tutti...
By: 666GiudaicoMassonica
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Posted By richards on May 8, 2014
evoluzione talmud agenda IMF 248
watch?v=_gGt8R9jqDw KING Saudi ARABIA - tu puoi difenderti da Rothschild attraverso gli jihadisti, cos come tu stai facendo? io dico di no! noi dobbiamo r...
By: 666GiudaicoMassonica
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Posted By richards on May 8, 2014
evoluzione talmud agenda IMF 325
watch?v=_gGt8R9jqDw KING Saudi ARABIA - tu puoi difenderti da Rothschild attraverso gli jihadisti, cos come tu stai facendo? io dico di no! noi dobbiamo r...
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Posted By richards on May 8, 2014
Closed synagogue and SMS warnings - Ukrainian Jews might be in trouble.
"In the Now" we talk to the spokesperson for Jewish Community Center in Odessa, who says he is not worried about the rise of far-right sentiment in Ukraine, although text messages calling on...
By: IN THE NOW
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Closed synagogue and SMS warnings - Ukrainian Jews might be in trouble. - Video
Posted By richards on May 8, 2014
The Nicolaitans/Synagogue of Satan = EVIL GOVERNMENT
It #39;s about GOOD and EVIL. CHOOSE THIS DAY WHOM YOU SERVE. God bless.
By: RevelationNews
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The Nicolaitans/Synagogue of Satan = EVIL GOVERNMENT - Video
Posted By richards on May 8, 2014
Services During the Year
Days and times: Friday nights at 7 p.m.; Saturday mornings: P'skei d'Zimra at 9:30 a.m.; Torah service at 10:30 a.m.; Torah discussion at 11:30 a.m.
During the spring and summer, Friday night services are accompanied by guitar until sundown when Shabbat actually begins. Contact Rabbi Scheinberg if you would like to play an musical instrument during this part of the service.
Evening minyan takes place on Monday evenings, and occasional Tuesday and Wednesday evenings, at 7:30 pm. If you are interested in joining the minyan, please check with the office beforehand (201-659-4000) to make sure it will be taking place on that date.
Most services are predominantly in Hebrew. Transliterations and sheet music are available. Services on Friday and Saturday are followed by Kiddush -- refreshments, and an opportunity for worshippers to meet one another.
Our services are characterized by enthusiastic singing and congregational participation. Services are led by members of the congregation under the guidance of the Rabbi. Shabbat morning services include a Torah study discussion. You are invited to join us for all or part of any of our Shabbat services, which are open to the public. If you are not accustomed to traditional Shabbat morning services, you may want to arrive at 11:00 am or 11:30 am to attend the Torah service, Torah study discussion, and the conclusion of the service.
Children are welcomed in our community and encouraged to participate during services.
The Learning Center accepts children from the age of 2.5 years, and has classes every Saturday morning at 11:00.
Babysitting is provided on Shabbat from 10:00 to 12:30 for toddlers and children up to 6 years of age. Please pre-register for this program.
We also offer special programs for young children on Shabbat. There is no charge, but we request that you pre-register.
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Posted By richards on May 8, 2014
Friday of the Third Week of Easter Rome, May 08, 2014 (Zenit.org) Fr. Jason Mitchell LC | 195 hits
--
Acts 9:1-20 Psalm 117:1bc, 2 John 6:52-59
Jesus is finishing his discourse in the synagogue in Capernaum. He has just alluded to the great truth of the Eucharist and, in response, the crowds begin to quarrel among themselves since they don't understand how Jesus can give them his Flesh to eat. Jesus responds to their question by reiterating three things.
First, he says to the crowds that unless they eat the Flesh of the Son of Man, they will not have life. This is because Jesus' Flesh and Blood bestow eternal life on those who partake of them. Second, when we eat the Flesh of Christ and drink his Blood, we enter into communion with him: Jesus remains in us and we remain in Jesus. "Life in Christ has its foundation in the Eucharistic banquet" (CCC, 1391). Communion with the Flesh of the risen Christ "preserves, increases, and renews the life of grace received at Baptism" (CCC, 1392).Third, Jesus is able to give eternal life to us because he has received life from the Father. John alludes to this in his prologue: "In him was life and the life was the light of men" (John 1:4); Jesus himself proclaims to his Apostles that he is "the way, the truth and the life" (John 14:6). The life we are called to share in, through Jesus Christ, is divine life.
Through the Eucharist we are united to Christ and are united in one body, the Church. As Communion, the Eucharist "renews, strengthens, and deepens this incorporation into the Church, already achieved by Baptism" (CCC, 1396). These truths are implied in the first reading. Saul is persecuting the early Church, called the Way, yet Jesus does not ask him, "Why are you persecuting my followers?", but rather: "Why are you persecuting me?".
The Church is truly the Mystical Body of Christ. Jesus proclaimed a mysterious and real communion between his own body and ours. "In the Body of Christ, the life of Christ is communicated to those who believe, and who, through the sacraments, are united in a hidden and real way to Christ in his Passion and glorification" (CCC, 790). The unity of the Body of Christ does not take away the diversity of its members. Christ is the head of the body, the Church. The unity of Christ and the Church, head and members of one Body, implies their distinction and this is often expressed by the image of bridegroom and bride. "Christ loved the Church and gave himself up for her, that he might sanctify her" (Ephesians 5:25-26). He has joined the Church with himself in an everlasting covenant and never stops caring for her as for his own body (Ephesians 5:29). "Christ purified her by his blood and made her the fruitful mother of all God's children" (CCC, 808).
Saul is called to form part of that Body. Saul is passionate by temperament, learned in Sacred Scripture, and a man of conviction. God wants all these talents to be placed at the service of the Gospel. Saul is an instrument chosen by God and will carry the name of the Lord to the Gentiles and to the children of Israel. Saul will "open the eyes of the people so that they may turn from darkness to light and from the power of Satan to God, so that they may obtain forgiveness of sins and an inheritance among those who have been consecrated by faith" (Acts 26:18).
Saul is baptized by Ananias. This is his incorporation into the suffering, death and resurrection of Christ. Saul will suffer for the name of Jesus: he is stoned, beaten and imprisoned on account of the Gospel. He will ultimately give his life for Christ through martyrdom. He encountered the risen Christ and now shares in Christ's resurrection. A few days after his baptism, Saul began at once to proclaim Jesus in the synagogues that Jesus is the Son of God. This is the grace of Christ at work, Saul used to go from synagogue to synagogue persecuting the Body of Christ, now he goes from synagogue to synagogue building up the Body of Christ.
-- Readers may contact Father Jason Mitchell atmitchelljason2011@gmail.com.
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Daily Homily: My Flesh Is True Food and My Blood Is True Drink
Posted By richards on May 8, 2014
Chassid, Chasid, Hassid or Hasid (hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid) n , pl Chassidim, Chasidim, Hassidim, Hasidim 1. a sect of Jewish mystics founded in Poland about 1750, characterized by religious zeal and a spirit of prayer, joy, and charity 2. a Jewish sect of the 2nd century bc, formed to combat Hellenistic influences Chasid, Chasid, Hassid or Hasid (hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid, hsdim, -dm, xasdim) n Hassid, Chasid, Hassid or Hasid (hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid, hsdim, -dm, xasdim, hsdim, -dm, xasdim) n Hasid, Chasid, Hassid or Hasid (hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid, hsd, Hebrew xsid, hsdim, -dm, xasdim, hsdim, -dm, xasdim, hsdim, -dm, xasdim) n Chassidic, Chasid, Hassid or Hasid adj Chasidic, Chasid, Hassid or Hasid adj Hassidic, Chasid, Hassid or Hasid adj Hasidic, Chasid, Hassid or Hasid adj 'Chassidism, Chasid, Hassid or Hasid n 'Chasidism, Chasid, Hassid or Hasid n 'Hassidism, Chasid, Hassid or Hasid n 'Hasidism, Chasid, Hassid or Hasid n
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