Page 224«..1020..223224225226..230240..»

Cruz to introduce bill adding safety improvements, mental health professionals at schools – CBS DFW

Posted By on September 13, 2022

WASHINGTON, D.C. (CBSDFW.COM) - U.S. Senator Ted Cruz says his proposed bill would spend billions of dollars to make schools safer in Texas and across the country.

In an interview with CBS 11 on Tuesday, Senator Cruz said, "I think this is a priority and I think we need to invest to keep our kids safe."

Under the Securing Our Schools Act of 2022, Cruz seeks $15 billion to double the number of school resource officers, $10 billion to hire 15,000 mental health professionals for middle and high schools and $2.56 billion for physical security improvements on school campuses.

The legislation comes nearly four months after the mass shooting at Uvalde's Robb Elementary School left 19 students and two teachers dead and another 17 injured.

Cruz said, "Having additional police officers there on the campus able to protect your daughter, your son, able to stop someone who would commit a horrific crime of violence before they get into the school, nothing is more effective than law enforcement physically present there."

He said schools need help identifying troubled young men.

"There are warning signs that if you had a mental health professional hopefully some of these crimes could be stopped before they're carried out," Cruz said.

In addition, Cruz said his proposal provides $540 million in FEMA security grants for non-profit organizations, including houses of worship.

This follows the hostage situation at the Congregation Beth Israel Synagogue in Colleyville in January.

Rabbi Charlie Cytron Walker and three synagogue members escaped unharmed physically after a British national held them at gunpoint for most of the day.

The FBI killed the gunman.

Senator Cruz said his measure would be fully paid for by using $30.5 billion in unspent Covid-19 education-related funding, which amounts to more than $135 billion.

U.S. Representative Randy Weber, a Republican who represents the Texas Gulf Coast, has proposed a bill using all of that money for school security.

"My focus is on legislation that would actually stop these crimes and this legislation would do more to keep children safe in Texas and across the country than any legislation that is before the Senate today."

While Cruz is seeking unanimous consent when he brings his measure to the Senate floor this week, he said it may be blocked.

"I have been informed that a Senate Democrat intends to come to object to the bill and I look forward to that debate," Cruz said.

CBS 11 called Senate Majority Leader Chuck Schumer's office at the U.S. Capitol Tuesday afternoon to confirm that Democrats will block that bill. But no one returned the call.

Jack Fink covers politics for KTVT-TV CBS 11 and has been with the station since September 2003.

More:

Cruz to introduce bill adding safety improvements, mental health professionals at schools - CBS DFW

How we mourned and celebrated historic royal occasions – Jewish News

Posted By on September 13, 2022

As Anglo-Jewry actively participates in the national mourning for Her Majesty Queen Elizabeth II, it is worth reflecting on the long history of our community commemorating royal events with special prayers and services.

The oldest example in my collection is a service commemorating the preservation of King George III from an assassination attempt in 1786.

The would-be assassin was a washer woman, Margaret Nicholson, who attacked the King with an ivory handled dessert knife. She was apprehended and spent the remaining years of her life in a lunatic asylum.

Get The Jewish News Daily Edition by email and never miss our top storiesFree Sign Up

Having survived this incident, George III lived for another 34 years.

When he passed away in 1820, Professor Hyman Hurwitz composed a Hebrew dirge in King George IIIs honour, translated into English by the famous poet Samuel Taylor Coleridge with the title Tears of a Grateful People. Picture: Professor David Latchman

When he passed away in 1820, Professor Hyman Hurwitz composed a Hebrew dirge in his honour which was translated into English by the famous poet Samuel Taylor Coleridge, with the title: Tears of a Grateful People.

Following these early examples, celebratory services were held for royal coronations and other milestones. For example, services were held commemorating the Golden and Diamond Jubilees of Queen Victoria.

Unfortunately she did not make it to her Platinum Jubilee and memorial services mourning her passing were held in many synagogues in 1901.

As always, the sad passing of a monarch is followed by the coronation of a successor. Unfortunately, the coronation of Queen Victorias son King Edward VII was postponed due to the King having appendicitis. The synagogue service printed for the occasion had to be hastily replaced with a prayer for the recovery of the King.

Fortunately, subsequent coronations have proceeded smoothly, including that of Queen Elizabeth II which was commemorated in many synagogues with a special service.

As memorial services for Queen Elizabeth II are held in multiple synagogues, we can look forward as she would have wished to services celebrating the Coronation of King Charles III.

Here is the original post:

How we mourned and celebrated historic royal occasions - Jewish News

Plea negotiation to be held for 18-year-old accused of killing his father in Deltona – WESH 2 Orlando

Posted By on September 13, 2022

The Deltona teenager accused of killing his dad before leading law enforcement agencies on a chase, and shooting at them, is scheduled to be in court TuesdayJonny Santiago still has not been taken to Volusia County, where he is looking at the most serious charges connected to the death of his father. In Lake County, the 18-year-old is only facing charges for that shootout with deputies that ended when he allegedly crashed his truck into a synagogue in Mount Dora.Deputies were looking for him because he was already the prime suspect in the murder of his dad, Juan, at their home in Deltona.In the shootout case, Santiago is set to have a plea negotiation conference in which prosecutors may offer a deal to his lawyer.Santiagos attorney earlier this month stated they dont plan to plead guilty to anything. "The family supports him, their brother, their son 100%, we respect his innocence with respect to the homicide, and frankly, we maintain his innocence as to all charges, including Lake County," attorney Brian Packett said.His lawyer has said Santiago suffers from several mental health issues and they are planning to get an expert to examine him before trial.

The Deltona teenager accused of killing his dad before leading law enforcement agencies on a chase, and shooting at them, is scheduled to be in court Tuesday

Jonny Santiago still has not been taken to Volusia County, where he is looking at the most serious charges connected to the death of his father.

In Lake County, the 18-year-old is only facing charges for that shootout with deputies that ended when he allegedly crashed his truck into a synagogue in Mount Dora.

Deputies were looking for him because he was already the prime suspect in the murder of his dad, Juan, at their home in Deltona.

In the shootout case, Santiago is set to have a plea negotiation conference in which prosecutors may offer a deal to his lawyer.

Santiagos attorney earlier this month stated they dont plan to plead guilty to anything.

"The family supports him, their brother, their son 100%, we respect his innocence with respect to the homicide, and frankly, we maintain his innocence as to all charges, including Lake County," attorney Brian Packett said.

His lawyer has said Santiago suffers from several mental health issues and they are planning to get an expert to examine him before trial.

Originally posted here:

Plea negotiation to be held for 18-year-old accused of killing his father in Deltona - WESH 2 Orlando

Who knows the king? – Jewish Insider

Posted By on September 13, 2022

He mourned the death in 2020 of Rabbi Lord Jonathan Sacks, saying he had lost a trusted guide and an inspired teacher. He has spoken movingly of the need for Holocaust remembrance, that we must never cease to be appalled, nor moved by the testimony of those who lived through it. He has pressed for interfaith understanding, and warned against antisemitism, of branding those who are different as somehow deviant.

And he was even on hand earlier this year in the south of England at the unveiling of a statue to an obscure 13th-century Jewish businesswoman, Licoricia of Winchester, who helped to fund the building of Westminster Abbey and is believed to have bankrolled three English kings.

Prince Charles, the former Prince of Wales, has, according to many observers, deep and long-standing ties in Britains Jewish community, despite assumptions that the British royal family barely notices the Anglo-Jewish community. Now, as he assumes the throne as King Charles III after the death on Thursday of Queen Elizabeth II at 96, after a remarkable 70-year reign as monarch, interest is intensifying about who has the new kings ear in the Jewish community, how he would deal with rising antisemitism in England and what his seemingly complicated views are concering the Middle East.

The monarchy is very deeply rooted in British political life, Professor Vernon Bogdanor, a political scientist and historian, who is professor of government at Kings College, London and author of The Monarchy and the Constitution, told Jewish Insider. I think the Jewish community has always felt that it is a guarantor of tolerance.

The new kings long relationship with the Jewish community can perhaps best be viewed through the lens of tolerance. As the Prince of Wales, a title he assumed in 1969, Charles had almost no official or unofficial links with the Jewish community in the early years of his adult life. But lately, it is a rare communal event that is not blessed with the princes presence, such as direct, hands-on patronage of charities such as World Jewish Relief (the humanitarian arm of British Jews), the Jewish Museum, the Holocaust Memorial Day Trust, or the youth movement, the Jewish Lads and Girls Brigade. He made history in 2013 by attending the installation of Chief Rabbi Ephraim Mirvis, with whom he has a relationship, at a London synagogue, becoming the first royal to participate in such an event.

Prince Charles meets with Chief Rabbi Ephraim Mirvis (L) at the Orthodox Jewish School Yavneh College on February 1, 2017, in London, England. (Photo by Toby Melville/WPA Pool/Getty Images)

He has also taken a keen interest in Holocaust issues, commissioning, earlier this year, portraits of seven U.K.-based survivors. Last year the prince wrote the foreword for a memoir written by 98-year-old Lily Ebert, one of the survivors whose portrait was among the seven paintings. At the unveiling ceremony, Ebert showed him the tattoo forced on her in Auschwitz, telling Prince Charles, Meeting you, it is for everyone who lost their lives. The prince insisted, But it is a greater privilege for me.

Charles has also built a relationship with Karen Pollock, the chief executive of the Holocaust Educational Trust, who was instrumental in introducing both Charles and Camilla to survivors.

In January 2020, Prince Charles, drawing directly on the actions of his grandmother, Princess Alice, who saved Jews during the Nazi invasion of Greece, and who is buried on Jerusalems Mount of Olives, was the keynote speaker at the World Holocaust Forum at Yad Vashem.

He has also worked closely with Paul Anticoni, the head of World Jewish Relief, who first introduced Charles to the organizations humanitarian work in Krakow.

Speaking in the aftermath of a general election in which many British Jews were appalled at the prospect of a victory for Labour leader Jeremy Corbyn, the princes words had additional resonance. He told his audience: The Holocaust must never be allowed to become simply a fact of history: we must never cease to be appalled, nor moved by the testimony of those who lived through it.Their experience must always educate, and guide, and warn us.

All too often, language is used which turns disagreement into dehumanization, he continued. Words are used as badges of shame to mark others as enemies, to brand those who are different as somehow deviant. All too often, virtue seems to be sought through verbal violence. All too often, real violence ensues, and acts of unspeakable cruelty are still perpetrated around the world against people for reasons of their religion, their race or their beliefs.

As one friend of Charles admitted to Jewish Insider, If there is one thing I have learned over 25 years, it is better never to talk at all.

The affinity Prince Charles has for the Jewish community has been reciprocated. Since 1801, British Jews have recited a prayer for the royal family on Shabbat, at a point in the Shacharit service where other communities might pray for the welfare of the government. The prayer resonates with the prince: He has referred to it many times in his public appearance at Jewish events, not least at a reception he gave for the Jewish community at Buckingham Palace on Hanukkah in 2019.

He said then that he believed the links between the British monarchy and the countrys Jewish community were something special, adding, I say this from a particular and personal perspective, because I have grown up being deeply touched by the fact that British synagogues have, for centuries, remembered my family in your weekly prayers. And as you remember my family, so we too remember and celebrate you.

The warmth with which Prince Charles approaches the Jewish community today is not believed to have come from his mother. Though she did host some events for British Jews, it was the queens late husband, Prince Philip, who was the driving force in building relationships with the Jewish community. He had close personal friendships with the South African-born scientist Lord Zuckerman, and the society photographer Baron, whose real name was Sterling Henry Nahum. Both were clever men whose fresh take on social issues intrigued Philip, who enjoyed their company immensely.

Hes in a unique position because hes the first heir to the throne whos actually found a real role for himself, says Bogdanor. Theres no job description, and he could have spent his time in nightclubs.

Like his father, Prince Charles has close friendships with members of the Jewish community. But they are extremely circumspect, and declined to be quoted for this article. Their continuing friendship is dependent on their continuing discretion: As one friend of Charles admitted to Jewish Insider, If there is one thing I have learned over 25 years, it is better never to talk at all.

Last year, Charles was given the prestigious Bridge award by the Council of Christians and Jews. In his acceptance speech, he said: The Council of Christians and Jews was established nearly 80 years ago and was far ahead of its time in recognizing how religious and racial prejudice, hatred and discrimination present such a threat to the harmony of our society.

Yet I do think the essence of its mission has never been more relevant than it is today, he continued. We must not forget that the CCJ was founded in 1942, at the height of the Holocaust, by Chief Rabbi Hertz and Archbishop Temple in order to support Jewish refugees from Europe and combat antisemitism, and to build a bridge between Jewish and Christian communities at the most dire moment in their long, often troubled relationship This noble mission and this widely held vision about what is right are now challenged by the vicious distortions of history which attempt to diminish or deny the Jewish experience of antisemitism over the millennia, but particularly the Holocaust.

The Prince of Wales looks around the Remuh Jewish Cemetery on his tour of Krakow, Poland. (Photo by Andrew Parsons/PA Images via Getty Images)

Charles added, Trying to build bridges between faith communities and to deepen mutual understanding has been a major part of my lifes work. So I cannot tell you how profoundly grateful I am for such a very special accolade.

His response reflects his often-repeated declaration that when he accedes to the throne he will not be merely a Defender of the Faith, as the monarch pledges in the Coronation ceremony. For many years he was mistakenly said to want to be known as Defender of Faiths in other words to speak out on behalf of other religions besides the Church of England. But now Prince Charles is understood to be content to allow this description to remain in the Coronation.

Bogdanor told JI that while the coronation is an Anglican, or Church of England, religious service, Charles may well seek an additional ecumenical service to follow it in which the voices of other religions will be heard.

Hes in a unique position because hes the first heir to the throne whos actually found a real role for himself, says Bogdanor. Theres no job description, and he could have spent his time in nightclubs. But he hasnt done that: perhaps most important are the various charities that hes involved with, in particular the Princes Trust, which has helped more than one million young people find work or launch businesses in the past 40 years.

Prince Charles, Prince of Wales, wearing a Jewish yarmulke, watches Camilla, Duchess of Cornwall light the Menorah as they celebrate Hanukkah at Hendon Hall on December 12, 2007, in London, England. (Photo by Anwar Hussein Collection/ROTA/WireImage)

Bogdanor says Charles view is that everyone ought to belong to a community, and when people dont belong, theres trouble. For many years, he says, the prince believed that members of non-white communities felt they did not belong [to British society], and so went out of his way to meet and talk to ethnic minorities. After 9/11 he did a lot with Muslim communities in his speeches, to ensure that people didnt equate all Muslims with extremists; and after the 2011 riots in Tottenham [an inner-city London area where there is considerable poverty] he went back five times to see what had gone wrong and to see whether people could be helped with jobs. Hes done a lot to integrate people and to help them feel part of Britain. Thats a really important contribution.

The monarchy is very deeply rooted in British political life, says Bogdanor. I think the Jewish community has always felt that it is a guarantor of tolerance.

That is certainly the view of the representative body of British Jewry, the Board of Deputies. Its president, Marie van der Zyl, told Jewish Insider, The Board of Deputies of British Jews has always had a strong connection to the Crown; our organization was formed in 1760 to pay homage to George III on his ascension to the throne.

She said she had met the prince several times, in particular, an event at Buckingham Palace to celebrate the UK Jewish communitys contribution to this country, on which we worked together. We were also honored to have the Prince of Wales as guest of honor at our 250th anniversary dinner. He has engaged closely with our community through [his] position as patron of a number of key Jewish charities. and has made a considerable effort over many years to form a strong connection with British Jews; we are delighted that he has done so.

Better placed than most to understand the future king is Sir Lloyd Dorfman, a leading member of the Jewish community, who is currently vice president of Princes Trust International, or PTI. He chaired PTI from 2015-2021 and also Princes Trust UK from 2015-2018. [CVO and CBE are national honors given to Sir Lloyd for his charitable work.]

Dorfman told Jewish Insider, I have seen the Prince close up through my involvement with Princes Trust over the past 20 years. I have seen how engaged and passionate he is about helping young people and what a difference the charity has made. He cares deeply about their futures and is well-informed. He is incredibly hard-working and tenacious. On a personal level, he is also extremely thoughtful to those around him, and I have heard and seen first-hand many instances of personal kindness As king, I have absolutely no doubt that the British Jewish community could have no greater friend or sovereign.

Charles was on intimate terms with the former chief rabbi, the late Lord Jonathan Sacks, and was said to have been devastated by his death in November 2020. He said that the country lost a trusted guide and an inspired teacher. I, for one, have lost a true and steadfast friend.

Earlier this year the prince went to Winchester, the town in the south of England which was once the heart of medieval Jewry, after the unveiling of a singular statue. It was of a 13th-century Jewish businesswoman, Licoricia, who helped to fund the building of Westminster Abbey and is believed to have bankrolled three English kings.

Among the crowd in Winchester was the rabbi of Maidenhead Synagogue, Rabbi Jonathan Romain. He knows the prince well, having received a national award from him in 2003 (the MBE, or Member of the Order of the British Empire) for his work in helping mixed-faith couples. Informally, since Maidenhead is the closest synagogue to Windsor Castle, Rabbi Romain could be described as the royals rabbi. He points out that these days the monarch whoever that might be does not have a great deal of power.

Among all these bona fide good vibrations a princely visit to a synagogue in Wales, the royal opening of a new Jewish community center in Krakow there are some reminders that not everything has been sweetness and light to get to this stage.

For example, it took the assassination of Israeli Prime Minister Yitzchak Rabin in November 1995 for Prince Charles to visit the country for the first time, when he represented the queen at Rabins funeral. Prior to that visit, his father had been the only royal to travel to Israel since the countrys founding. Philip went in 1993 for the reinterment of his mother, Princess Alice, at a convent in Jerusalem and even then it was described as an unofficial visit.

Charles also represented the Queen at former Israeli President Shimon Peres funeral in 2016. Peres had been awarded an honorary knighthood by Britain in 2008.

His supporters say that whatever Charles private views on Israel and Zionism were and are, the fact that Israel despite repeated invitations remained a largely royal-free zone in the Middle East should be laid firmly on the shoulders of the British Foreign Office. Since royals abroad are often there as supplementary trade ambassadors, decades of Foreign Office advice was not to permit members of the royal family to go to Israel, lest it upset its Arab neighbors.

Britains Prince Charles (L) meets with Israeli President Reuven Rivlin at the presidential residence in Jerusalem, on the sidelines of the Fifth World Holocaust Forum at the Yad Vashem Holocaust memorial museum in Jerusalem on January 23, 2020. (Photo by DEBBIE HILL/POOL/AFP via Getty Images)

Almost 40 years ago, however, there was a glimpse of how Charles felt about Israel in a letter he wrote to his great friend, the explorer Laurens van der Post. In this 1986 letter, later leaked and published a couple of years ago by the Daily Mail, Charles had just finished a tour of Saudi Arabia, Bahrain and Qatar.

Hed very much enjoyed the tour, he told van der Post: but he had learned that I now appreciate that Arabs and Jews were all a Semitic people originally and it is the influx of foreign, European Jews (especially from Poland, they say) which has helped to cause the great problems [in the Middle East].

Time has moved on, and the Middle East is not the same as in 1986. Bahrain has signed the Abraham Accords with Israel, Saudi Arabia has opened its airspace to Israeli flights and the prince himself even if he remains naive has demonstrated an affinity for Israel.

Meanwhile the last word should go to the (foreign-born, refugee) grandmother of a British Jewish writer and political consultant, Lord Finkelstein. She nailed the situation pithily: While the Queen is safe in Buckingham Palace, we are safe in [London suburb] Hendon Central. That sentiment will surely apply equally to King Charles.

Read the original here:

Who knows the king? - Jewish Insider

Exploring Ancient Roots Of Romaniote Jews In Greece – I24NEWS – i24NEWS

Posted By on September 13, 2022

'Holy Land Uncovered' host Emily Frances takes us on a tour of the Ioannina Jewish community

It is said that Jews have lived in Greece since the time of the Second Temple and documented evidence describes Jewish people living there continuously for more than 2,000 years since the time of Alexander the Great.

The community in Ioannina is the oldest in all of Greece.

Emily Frances, host of "Holy Land Uncovered" on i24NEWS, recently took viewers on a tour of the historic synagogue there, the heart and soul of the Romaniote Jewish community.

"We know very well that after the destruction of the Second Temple, Jews came to the Greek area and started their own communities. They tried to keep their own rich tradition. That is a very important element of our identity," said Dr. Moshe Elisaf, mayor of Ioannina.

The mayor told Frances that the Romaniotes have their own unique customs that are different than other diaspora Jewish groups.

Elisaf is on a mission to keep alive the history and traditions of the Romaniote community.

The Jewish community of Ioannina flourished during the 15th and 16th centuries when Greece was under Ottoman rule, allowing an influx of Sephardic Jews fleeing the Inquisition in Spain. By the turn of the 20th century, Jews made up 20 percent of the city's population of 20,000. But by the end of the Ottoman Empire in the early 1920s, the majority left and immigrated to Israel and the United States.

Then the Nazis came knocking, and those that remained were sent away and murdered during the Holocaust. The community of almost 2,000 were rounded up on March 25, 1944, and sent to Auschwitz-Birkenau concentration camp.

The community lost 92 percent of its pre-war population, one of the highest in Europe. After the war, only 160 members returned.

Go here to see the original:

Exploring Ancient Roots Of Romaniote Jews In Greece - I24NEWS - i24NEWS

Holocaust drama, The Interview, takes the stage this weekend – Dayton Daily News

Posted By on September 13, 2022

The play, which won the Dayton Playhouse FutureFest top award in 1997, also took top honors in two other national new play contests and won a coveted Ohio Arts Council Individual Excellence grant. Its featured in Gene A. Plunkas book Holocaust Theatre: Dramatizing Survivor Trauma and its Effects on the Second Generation. The play has been performed more than three dozen times around the U.S. since its 1997 premiere in Dayton.

Playwright Faye Sholiton, a stage and screenwriter from Cleveland, is the founder and artistic director of Interplay Jewish Theatre. Shell come to Dayton to lead a discussion after the Sunday afternoon performance.

About the play

The drama centers around 69-year old Bracha who is suffering the aftermath of an old trauma 50 years after her liberation from Nazi death camps. When she allows the child of other survivors into her suburban Cleveland home to take testimony for an archival video project, Bracha reviews the legacy she has left her own daughter.

Sholiton says her play is more than a Holocaust story its a story about mothers, daughters and memory about forgiving and being forgiven.

The seeds of her play can be traced back to Sholitons own history: 30 years of interviewing and interacting with Holocaust survivors. For the first 10 years she worked as a reporter for the Cleveland Jewish News, penning stories about survivors who were revisiting their home countries. When film director Steven Spielberg founded a non-profit organization dedicated to making audio-visual interviews with survivors and witnesses of the Holocaust, Sholiton began conducting interviews for the USC Shoah Foundation-The Institute for Visual History and Education.

The first two people I spoke with were children who were estranged from their parents, Sholiton remembers. I thought the first one was an exception but when it happened twice early on, it was heartbreaking for me. The play provided an opportunity to explore what might have happened to cause that kind of rift.

Sholiton says one of the things shes been most grateful for in her life has been the opportunity to interview Holocaust survivors. They were always a challenge and they were work, but I think its such a rare opportunity to get these stories down on tape, preserve them, share them with their families and in archives where people can visit and hear these stories. How many family stories were lost? "

The new production

Brian Sharp, who has directed more than 30 theatrical productions in the community in a wide variety of venues, says his challenge is to make sure the play stays real and doesnt become overly dramatic. The script is so moving and well written that the actors dont have to create more drama than whats written on the page, he explains. The challenge is making sure it stays real, relevant and appropriate. Directing it inside a synagogue sanctuary brings on the same challenge. It makes it even more moving and we want to be respectful of the space.

Sharp, who also directed the Fairborn production of the play, remembers seeing it first as an audience member 25 years ago at FutureFest. You anticipate the issues with Bracha and her daughter, he recalls, but as you go through it, you realize the interviewer, Ann, is facing the same issues.

Hes hoping there will be two important take-aways for his Sept. 18th audiences: remembering the impact of this atrocity and understanding the power of healing in relationships.

Seasoned community theater actor Pam McGinnis, who first brought Bracha to life in the Fairborn production, will again play the leading role. While McGinnis is honored and excited to recreate the part, she admits shes a bit nervous since this audience is likely to include families of Holocaust survivors.

She describes Bracha as a woman who feels the need to come across as unflappable but also has a sense of humor and a softer side. The elephant in the room is her estranged daughter who she hasnt spoken to in 12 years, says McGinnis. Although the character of Ann is supposed to be interviewing Bracha, the show morphs into something else where the tables are turned and Bracha is interviewing Ann.

McGinnis says she can personally relate to the character on many levels. I lost a son and so did Bracha, she explains. This is a play about family secrets that any family might have and just doesnt talk about and the effect that can have on the next generation. It could be suicide, mental illness, drug addiction.

Other members of the cast include Jenny Westfall as Ann; Shana Fishbein as Rivka and Patrick Comunale as Chris.

Halcomb, who has been a member of the Jewish Federations Holocaust Memorial committee for decades, is concerned about the huge amount of prejudice in the world right now. Any education will help minimize it. We need to work on that.

Shes hoping her synagogues presentation of The Interview is a step in that direction. This is an important and entertaining way to educate people about the Holocaust.

HOW TO GO:

What: The Interview by Faye Sholiton, 1997 winner of the Dayton Playhouses annual FutureFest

When: 2:30 and 7 p.m. Sunday, Sept. 18

Where: Beth Jacob Synagogue, 7020 N. Main St., Dayton

Admission: Free. Youre asked to RSVP to 937-274-2149

Related programming:

See the rest here:

Holocaust drama, The Interview, takes the stage this weekend - Dayton Daily News

An urgent call during Kol Nidre: The time this top prosecutor had to work on Yom Kippur – Forward

Posted By on September 13, 2022

Geoffrey Berman, U.S. Attorney for the Southern District of New York, speaks during a press conference on Oct. 10, 2019. Photo by Drew Angerer/Getty Images

By Jacob KornbluhSeptember 09, 2022

It was the holiest night of the year. Geoffrey Berman, then the U.S. attorney for the Southern District of New York, was at Temple Emanu-El in Manhattan reciting the Kol Nidre prayer, the beginning of the evening service on Yom Kippur, in 2019, when his phone vibrated. The call was from a federal prosecutor asking about two Soviet-born Jews who were set to flee the country, both under investigation for suspected campaign finance violations. He wanted to know: Should they be arrested before they could board their flights?

For once I was glad that I was nowhere near the front of its vast sanctuary, Berman writes in his forthcoming memoir, titled Holding the Line: Inside the Nations Preeminent US Attorneys Office and Its Battle with the Trump Justice Department, slated for publication on Tuesday and obtained in advance by the Forward. I always have the same faraway seats, and this allowed me to leave the synagogue without being noticed.

The men in question, Lev Parnas and Igor Fruman, associates of former New York City mayor and Bermans past law partner Rudy Giuliani, had bought one-way plane tickets to Frankfurt, Germany, the prosecutor informed him.

Parnas and Fruman, Republican donors with deep ties to the Jewish community, were implicated in efforts to remove Marie Yovanovitch, the former U.S. ambassador to Ukraine, from her job and gather information on the Ukrainian business dealings of Hunter Biden, the son of then former Vice President Joe Biden. They were also accused of illegally funneling money to America First Action, a pro-Trump super PAC, as well as to the election campaign of former Rep. Pete Sessions, a Republican from Texas.

Berman writes that although he should not have been working on the holiest day on the Jewish calendar, he left the synagogue and went back to his apartment, spending the rest of the night debating with his team about how quickly they could obtain an indictment and the urgency of barring Parnas and Fruman from travel. He decided, though many pushed back, that they should not be allowed to leave the country.

The pair was arrested the next evening at Dulles International Airport in Virginia and charged with conspiracy, falsification of records and lying to the Federal Election Commission about their political donations.

Berman, who was fired by former President Donald Trump in June 2020, also details in the book his work to return to their rightful owners art and other valuables stolen by the Nazis during World War II.

There were satisfying days in the Southern District, but its hard to say there were many happy ones, Berman writes. September 12, 2018 was a happy day. He had organized a ceremony for that day at the Museum of Jewish Heritage in New York City to returnDeux Femmes Dans Un Jardin, painted in 1919 by Pierre-Auguste Renoir, to Sylvie Sulitzer, the last remaining heir of her grandfather, Alfred Weinberger, a prominent art collector in prewar Paris.

Berman also facilitated the return of a 1639 painting, A Scholar Sharpening His Quill by Salomon Koninck, which was stolen by the Nazis in France from the children and heirs of renowned Jewish art collector Adolphe Schloss and taken to Adolf Hitlers personal headquarters in Munich.

I was passionate about these art repatriation cases, Berman writes, because it was an opportunity to redress wrongdoing and bring back some of the remains of once vibrant Jewish communities in Europe.

The book also reveals an incident with Giuliani first reported by The Guardian on Thursday in which he scolded an Orthodox Jew, mistaking him for a Muslim, while having dinner with some clients at a Manhattan restaurant in 2016.

A drunk Giuliani ranted about Islam when one of the executives whose family emigrated from Egypt and who was wearing a yarmulke and had ordered a kosher meal confronted him and said he was familiar with Islam and that it was not a violent religion.

Im sorry to have tell you this, but the founder of your religion is a murderer, Giuliani shot back, thinking the executive was Muslim, even though the former two-term mayor was clearly acquainted with Jews, Berman writes, according to the Guardian report.

More:

An urgent call during Kol Nidre: The time this top prosecutor had to work on Yom Kippur - Forward

King Charles III and the Jews – aish.com – Aish.com

Posted By on September 13, 2022

6 Facts about Britains new king.

With the passing of Britains beloved Queen Elizabeth II at age 96, the longest serving monarch in the United Kingdoms history, her eldest son Prince Charles has become Britains newest monarch. Here are six facts about King Charles III, Jews, and Israel.

King Charles III has something in common with thousands of British Jews, he was circumcised by Rabbi Jacob Snowman (1871-1959), a brilliant physician and one of Londons leading mohelim (Jewish ritual circumcisers).

The tradition dates back to the early 1700s, when Britains King George I who was born in Germany imported the custom of German noblemen to have mohelim circumcise their sons. Its unclear why this became a tradition, but some speculate that their extensive experience reassured anxious parents that their sons would be safe during the procedure. Charles mother Queen Elizabeth wanted only the best for Charles, so she turned to Rabbi Snowman, who was well known in Londons Jewish community.

Visiting Israel

Unlike Queen Elizabeth II, who never visited Israel in all her long years on the throne, her son Charles has made trips to the Jewish state. One emotional visit occurred in 2016, when he travelled to Jerusalem for the funeral of former Israeli Prime Minister Shimon Peres. While there, Charles visited the grave of his grandmother, Princess Alice of Greece, who saved Jews during the Holocaust and was named Righteous Among the Nations by Yad Vashem. She is buried in Mount of Olives in Jerusalem.

Born in 1885, Princess Alice was the great granddaughter of Britains Queen Victoria. She married Prince Andrew of Greece and moved to Athens with her new husband. She was intensely unhappy. A religious Christian, Alice watched as her husband drifted into a life of dissolution.With the rise of Nazism in the 1930s, her three daughters all became ardent Fascists and married Nazi officials. Only her son Philip, King Charles father, defied Nazism, moving to England and fighting with distinction in the British air force during World War II.

Princess Alice remained at home in Athens alone; her husband had long since left her and was completely devoted to a life of drinking and gambling.During the Holocaust, Princess Alice invited a Jewish family she was friends with, the Cohens, to move into her apartment with her. Her building was next to the Gestapos Athens headquarters, and Princess Alice was even brought in for questioning at one point, but she refused to divulge the fact that she was sheltering Jews.

After the Holocaust, she was named Righteous Among the Nations by Yad Vashem. Alice founded a religious order and died in 1969. Her wish was to be buried in Israel. At first her family ignored her request, but in 1988 the Royal Family arranged for her remains to be reinterred in Jerusalem. On his 2016 visit to her grave, Charles brought purple flowers that had been grown in Scotland her favorite and placed them on her grave.

King Charles visited Israel again in 2020, when he attended the World Holocaust Forum in Jerusalem, commemorating the 75thanniversary of the liberation of Auschwitz. There, Charles lingered, speaking with Jewish Holocaust survivors at length, and hearing their stories.He was very interested in how it was in Auschwitz and how we managed to survive, explained survivor Marta Weiss, who met the newest monarch during his visit. He was very sympathetic.He came across as genuinely interested, not just doing it for the sake of it.

King Charles III owns his own personalized kippah: a blue velvet yarmalke adorned with the official royal crest of the Prince of Wales, his previous title, embroidered in gold and white thread.

One of the first sightings of the royal kippah was at the installation of Britains Chief Rabbi Ephraim Mervis in 2013. Charles was the first member of the royal family to attend an installation of a chief rabbi.

King Charles and Rabbi Lord Jonathan Sacks, the former Chief Rabbi of Britain, of blessed memory, forged a close bond, brought together by their public roles as community leaders in Britain and by their shared commitment to making the world a better place.When Rabbi Sacks died in 2020, Charles delivered an emotional eulogy for his friend and teacher.

Rabbi Jonathan Sacks and I were exact contemporaries, born in the year of the foundation of the State of Israel, and, over many years, I had come to value his counsel immensely. He was a trusted guide, and inspired teacher and a true and steadfast friend. I shall miss him more than words can say. He taught us how to listen to others, and how to learn from them without compromising the convictions of either party; he taught us to value participation in the common life of the nation; and through it all, he taught us the need to respect the integrity and harmony of Gods Creation.

Last year, King Charles commissioned seven major new paintings to add to the official Royal Collection of art, displayed in Buckingham Palace: seven paintings of Holocaust survivors. The project was part of the princes long-standing aim of educating future generations and ensuring that the horrors of the Holocaust are never forgotten.

King Charles himself wrote an introduction to the exhibits catalog: Behind every portrait is a unique story, of a life lived, of love, of loss. However, these portraits represent something far greater than seven remarkable individuals. They stand as a living memorial to the six million innocent men, women, and children whose stories will never be told, whose portraits will never be painted. They stand as a powerful testament to the quite extraordinary resilience and courage of those who survived and who, despite their advancing years, have continued to tell the world of the unimaginable atrocities they witnessed.They stand as a permanent reminder for our generation and indeed, to future generations of the depths of depravity and evil humankind can fall to when reason, compassion and truth are abandoned.

Seven Portraits: Surviving the Holocaustwent on display in Buckingham Place in January 2022.

Each week, Jews across Britain and the Commonwealth pray for the welfare of the monarch and their near relations in synagogue on Shabbat. For decades, that meant praying for the welfare of Queen Elizabeth II and her son, Charles, Prince of Wales, and all the royal family.

In 2019, at a royal Hanukah party at Buckingham Palace, King Charles praised Britains Jewish community and formally thanked them for their prayers. I say this from a particular and personal perspective, because I Have grown up being deeply touched by the fact that British synagogues have, for centuries, remembered my family in your weekly prayers.And as you remember my family, so we too remember and celebrate you.

King Charles III is consoling his nation from the depths of his very own grief. It is a testament to his commitment to a life of service and giving to others.

After Queen Elizabeth II's death, Britain's Chief Rabbi, Ephraim Mirvis, noted that "Throughout her extraordinary reign, she conducted herself with grace, dignity and humility and was a global role model for distinguished leadership and selfless devotion to society Every week in synagogue we have prayed for her welfare, well-being and wisdom, and she never let us down."

We wish those very same qualities for her son, Britain's new king, and extend our deepest sympathies and our wishes for a long a successful reign.

Visit link:

King Charles III and the Jews - aish.com - Aish.com

Daily Kickoff: The Facebook exec showing rabbis and others the metaverse – Jewish Insider

Posted By on September 13, 2022

Two States:U.S. Ambassador to Israel Tom Nidesassertedduring a meeting with the Foreign Press Association that a two-state solution would maintain Israel as a Jewish and democratic state.

In the Spotlight:GQprofilesRep. Alexandria Ocasio-Cortez (D-NY) as the two-term representative considers the direction of her political future.

Oath Keepers Cabal:A recentlyleakedlist of members tied to the Oath Keepers extremist group included the names of hundreds of U.S. military, law enforcement and government officials.

Art on the Move:New York City officialsreturned$19 million worth of stolen antiquities to Italy some of which had been part of hedge fund manager Michael Steinhardts personal collection.

Kim Cash:Kim Kardashian isopeninga new private-equity firm, SKKY Partners, with the help of former Carlyle Group partner, Jay Sammons.

Nice Slice:Ricotta, New Havens first and only kosher pizza joint,openedthis week.

Course Review:The Anti-Defamation Leagueis reviewingits educational content after an investigation by Fox News.

Concerning Candidate:A fringe candidate for mayor in Oakland, Calif.,used antisemitic languagetargeting a synagogue in a email tirade sent to activists, journalists and other candidates, after the synagogue invited just three of the 10 candidates in the race to participate in a forum.

Hot Issue:A new study published in theReview of Geophysicswarnsthat the Middle East is facing increases in temperatures at double the rate of the rest of the world, placing the region on track to be 9 degrees warmer by 2100.

Shopping Spree:Israeli supermarket chain Shufersalopenedits first checkout-free location in Tel Aviv.

Historic Hotel:ForbesspotlightsTel Avivs Drisco Hotel, built in the mid-19th century by a pair of American Christian brothers before being sold to German templars, eventually being seized by the British and used as the headquarters of Israels Education Ministry before being abandoned in the late 20th century.

Read the Room:Axiosrecountsan uncomfortable scene in a closed-doormeeting between former Israeli Prime Minister Benjamin Netanyahu and a visiting delegation of U.S. officials, including Sens. Lindsey Graham (R-SC) and Bob Menendez (D-NJ), when Netanyahu appeared to wear a neck microphone and brushed off legislators concerns about a camera in the room, eventually acquiescing to having both removed.

Maritime Mediation:Israel and Lebanon see upcoming border disputetalkswith U.S. Energy Envoy Amos Hochstein as crucial to reaching an agreement and easing tensions.

Request Denied:Israelsaidit will not review the Israel Defense Forces rules of engagement in the West Bank, in response to a State Department spokespersons urging to do so in the wake of the death of Palestinian-American journalist Shireen Abu Akleh.

PA Prop-up:The U.S. government hascalledon Israel to stabilize the Palestinian Authority, whose hold on the West Bank, officials say, is weakening.

Grounded:An Israeli missileattackthe second one this week has left Syrias Aleppo airport unable to operate.

Hack Work:American cybersecurity firm Mandiantwarnedthat hackers are aiding Irans efforts to spy on U.S. officials.

Fuel Friends:Lebanon isturningto Iran for fuel to help ease massive outages throughout the country.

Remembering:Dr. Ronald Glasser, who treated wounded Vietnam War troops from a hospital in Japan and would go on to pen365 Days, which detailed their experiences,diedat 83.

More here:

Daily Kickoff: The Facebook exec showing rabbis and others the metaverse - Jewish Insider

Deep Dive | More Jews Murdered in France – Moment Magazine

Posted By on September 13, 2022

On May 17 of this year, in Lyons, France, Rachid Khechiche, 51, threw Ren Hadjaj, 89, from the 17th story of their apartment building. According to multiple reports, Khechich and Uncle Ren, who was Jewish, were friends who had an argument.

In August, another JewEyal Haddad, 34, of Tunisiawas killed by a neighbor with an ax over 100 euros Haddad owed. French police are investigating the motive for this case, although an antisemitism watchdog in France has suggested that the alleged killer confessed to police that he killed Haddad because he was Jewish. And back in February, Jeremy Cohen, 31, was killed by an oncoming tram after, apparently, being assaulted on the street due to his kippah. The death was initially treated as a traffic accident.

In the Hadjadj case, French police initially dismissed the possibility of an antisemitic motive for the killing, but ten days later, in the wake of an outcry from Frances Jewish community, Lyon public prosecutor Nicolas Jacquet released a statement announcing the extension of the investigation into this territory. There have been other brutal murders of elderly French Jews in recent years, including those of Holocaust survivor Mireille Knoll in her apartment in 2018 and the 2017 death of Sarah Halimi, a retired schoolteacher and doctor who, like Hadjadj, was attacked and thrown out of a window by a neighbor.

We used to be scared in the streets, but its another level when you are afraid that you can be attacked by your neighbor in your home, says Anne-Sophie Sebban-Bcache, director of the American Jewish Committees Paris office. Its a new modus operandi, adding a new dimension to the phenomenon of antisemitism in France. It is but one face of a many-headed Hydra of French antisemitism, which for decades has drawn heat from the Israeli-Palestinian conflict.

We suffer a lot in France from new forms of antisemitism coming from anti-Zionism, radical Islam and conspiracy theories, says Jonathan Arfi, the newly elected president of the Conseil Reprsentatif des Institutions Juives de France (CRIF), an influential umbrella organization of French Jewish groups. We really want the government to understand that this anti-Zionism makes life very hard for Jews.

At around half a million, French Jews comprise the second-largest Jewish diaspora population in the world, after the United States. According to the American Jewish Committee in Paris (AJC), antisemitic incidents make up the majority of hate crimes based on religion or ethnicity in the country despite Jews making up less than 1 percent of the French population, although official sources ranked antisemitic hate crimes behind anti-Christian and homophobic ones in 2020. The AJC says that 74 percent of French Jews report having been the victim of an antisemitic incident in their lifetime.

As head of the AJCs Paris office, Sebban-Bcaches job is to advise the French government on how to protect the Jewish community from antisemitism. Although Jews have a long and varied history in France, including many episodes of flourishing as well as state-sponsored antisemitism in both the medieval and modern eras, Sebban-Bcache says that the current wave began during the Second Intifada in the early 2000s. I was a teenager at the time, and we felt fear within the Jewish community, she says. But at that time the government and French society were blind to this phenomenon. During pro-Palestinian street demonstrations, says Sebban-Bcache, Jews were intimidated and Jewish shops were attacked. Thats how it started.

Thats how it continued during subsequent upticks in fighting between Israel and Palestinian militants over the next decade, with clashes in Gaza mirrored by violent demonstrations in France, including attacks against synagogues. During Operation Protective Edge in 2014, the pressure was such that record numbers of French Jews moved to Israel, with antisemitism one of the primary reasons cited. I am French, born in Paris, one individual told the German state-owned outlet Deutsche Welle at the time. Im thinking about moving to Israel, because French people are more and more against Jews. They say we are a lobby, that we are the masters of the world, and its not so!

Antisemitic activity doubled from 2013 to 2014, with demonstrations in the Paris suburb of Sarcelles devolving into arson of a kosher supermarket. A synagogue was also targeted and became the site of a confrontation when members of the Jewish Defense League formed a perimeter around it. Anti-Israel demonstrations were temporarily banned, and Frances then-prime minister Manuel Valls denounced anti-Zionism as antisemitismcausing some to claim that Jews were receiving preferential treatment and pressuring the influential within France to conflate anti-Zionism with antisemitism.

A crowd stands in front of a building holding signs calling for the dissolution of the Jewish Defense League, in 2019. | Screenshot from Instagram

In the most extreme cases, this bolstered a conspiracy theory that Frances most powerful politicians were being controlled by the SayanimJews occupying high levels in media and government whose loyalty to the state of Israel supersedes their loyalty to their home country. Sayanim is Hebrew for helpers. According to this version of the narrative, Sayanim are understood to follow orders from the Mossad, Israels secret intelligence agency, although there are variations.

This notion of Jews within France penetrating the government in order to delegitimize anti-Zionism fits well with less extreme statements by more mainstream public intellectuals at the height of the violence in 2014. For example, Pascal Boniface, then director of Frances Institute for International and Strategic Relations, condemned the violence but clearly felt that the counterreactions of Frances Jews since the Second Intifada were the greater issue. It was onlyin 2000, and the repression unleashed by then-prime minister Ariel Sharon, that the reflex to accuse critics of Israeli policy of being antisemitic became commonplace, wrote Boniface, who Sebban-Bcache describes as a renowned anti-Zionist researcher. As the image of the Jewish state began to deteriorate, pro-Israeli lobbies also grew in strength.

The year 2015 was a turning point for the French publics perception of antisemitism, says Sebban-Bcache. In that year, three attacks within one month helped link the growing wave of radical Islamic terror with the vulnerability Jews had been feeling for years. On January 7, two brothers attacked the offices of Charlie Hebdo, a satirical weekly newspaper, killing 12 people including the editor and injuring 11 more. The next day, a separate attacker killed a policewoman and four other people at a kosher supermarket. Several weeks later, an attacker stabbed three soldiers patrolling outside a synagogue in Nice.

Before Charlie Hebdo, we had other terrorist attacks against Jews, but the French Jewish community felt very lonely, because there was no big reaction from the whole society. There was a tendency to say that these terrorists were lone wolves, says Sebban-Bcache. But after the attacks in January 2015, hundreds of thousands marched in support of the police, journalists and Jews. This was a relief for us, but we also felt some bitterness. We were thinking that if only the Jews had been killed, we would have never had so many people in the streets.

Identifying the source of this rise in violence is not simple. There is a rich history of antisemitism in France from both the left and right ends of the political spectrum: French people who affiliate with the extreme right party Rassemblement National and extreme left France Insoumise are more likely than average to hold antisemitic prejudice (a difference of 6 to 13 points in comparison).

Mourners place flowers and candles in a vigil for Charlie Hebdo. | WIKIMEDIA

But according to the American Jewish Committees research, todays animosity is not only political: the demographic with the highest proportion of antisemitic views is those with a Muslim background. The gap is spectacular, the difference with the average stretches from 27 to 30 points on some prejudices we have tested, says Sebban-Bcache. For example, more than one French Muslim out of two think that Jews have too much power in media and finance.

Sebban-Bcache notes that the difference is much smaller among French youth. The positive note is that the poll shows that young French Muslims are less antisemitic than their parents, says Sebban. It means that being born, raised and educated in France can play an important and positive role.

However, Hakim El Karoui, a Muslim writer and author of A French Islam Is Possible, a 2016 report by the influential Paris think tank Montaigne Institute, found that younger French Muslims are more likely to hold more radical views, in the face of underemployment and other social issues. French Muslims themselves are frequent targets of violence and prejudice, and rates of Islamophobic attacks have risen in recent years, leading to emigration of this population as well. Per a 2017 Pew report, in mid-2016, 5.7 million Muslims comprised 8.8 percent of Frances population, although estimates range between 5 and 10 percent. According to the European Union, there is more prejudice against Muslims in France than against Jewsfor instance, 81 percent of French respondents would feel comfortable if one of their children was in a love relationship with a Jewish person, versus only 68 percent for Muslims.

El Karoui says that while 46 percent of French Muslims have beliefs that are fully compatible with French values, 28 percent have authoritarian views. They are mostly young, low-skilled and facing high unemployment; they live in the working-class suburbs of large cities, wrote El Karoui. This group is no longer defined by conservatism, but by its appropriation of Islam as a mode of rebellion against the rest of French society.

The majority of Frances Jewish population arrived in the country from North Africa in the 1960s and 1970s, alongside the simultaneous wave of Muslim immigrants from the same region. Under French colonialism, Jews and Muslims faced very different conditions. Jews in Algeria were naturalized as French citizens very early, says Sebban-Bcache, whose father immigrated from that country. It created a competition between Jews in Algeria and [Muslim] Algerians, that I think stayed in the consciousness after they all emigrated to France.

France has a lot of lower-class Jews living in very mixed areas where you also have a lot of [other] immigrants from North Africa, says CRIFs Jonathan Arfi of the working-class suburban districts where many of these attacks have taken place. Its a place where you have a strong dialogue between Jews and Muslims, but it has been also a place where we have witnessed the strongest level of antisemitism over the last 20 years.

The murder of Ren Hadjadj by Rachid Khechiche, reportedly a Muslim, occurred in one of these neighborhoods, as did that of Sarah Halimi. Halimi lived in Belleville, Paris, and was killed by Kobili Traor, a local drug dealer who had previously threatened her with antisemitic insults. Traor broke into Halimis apartment at night and beat her viciously, trying to strangle her before throwing her body out of her window. As he did so, he shouted Allahu Akbar! and I killed the Shaitan! (Shaitan is Arabic for Satan.)

Traor later denied having any antisemitic motivations, saying that he felt possessedby an external force, a demonic force. The magistrate accepted this explanation and ruled that Traor was not criminally responsible for Halimis death because he was experiencing a temporary cannabis-induced psychosis. This caused a furor among the French Jewish community, which accused the French police of a cover-up.

Ill never forget that he was considered mentally ill just during the killing. He decided to take drugs and then he killed her and was considered mentally ill due to the drugs effect, says Arfi bitterly. That means if you want to kill someone, you just have to take drugs and you will be exonerated.

A sign that reads Justice for Sarah Halimi in French.| WIKIMEDIA

Its a tragic case. Its a second Dreyfus Affair. Its a denial. Its a disgrace. There was no trial, the murderer is on his way to freedom, said Meir Habib, a French-Jewish lawmaker and a former leader of CRIF, in the wake of a recent report by a parliament committee exonerating the authorities.

The violent death of Holocaust survivor Mireille Knoll in 2018 prompted a major response from the French establishment, in stark contrast to the feeble one after Halimis death just the previous year. Knoll, 85, was stabbed repeatedly and then set on fire by Yacine Mihouba, a Muslim neighbor, who was later sentenced to life in prison.

After Knolls death in 2018, Paris-based journalist Rachel Donadio wrote in The Atlantic that French politicians felt freer to call out antisemitism because there was no upcoming election, and they didnt need to court Muslim votes in the banlieues, or the working-class suburbs that are home to generations of Frances immigrant underclass.

The recent murder of Ren Hadjadj reminded us of the case of Sarah Hamili, says Arfi. It was really, really scary for us to see that elderly Jews can be killed this way.

If the fight against antisemitism is linked to the rise of Islamic separatism and French Islamophobia, the French governments toolbox in combatting both is limited by Laicet, a principle of Frances political culture that effectively prevents the government from collecting any ethnic or religious data, and therefore from taking targeted action or supporting interreligious dialogue. France is very sensitive about doing any ethnic statistics, says Sebban-Bcache. I think its a precious principle of the French Republic not to put a finger on one community, but on the other hand, this should not be taken as an excuse to turn a blind eye to what is happening on the ground.

El Karoui of the Montaigne Institute also noted this stringency as a barrier. I dont know [how] you deal with a problem if you are not able to have a clear picture, he told NPR in 2017 after the study was released. So getting statistics to find out who French Muslims are was compulsory.

In the face of a terrorism perpetrated by individuals claiming to represent Islam, the immediate reaction of the State was, and remains, to implement strict security measures, El Karoui wrote in the report. While this response is legitimate at a highly tense moment in time, it cannot suffice to preserve social cohesion and national harmony for generations to come.

The state is taking some action, however. Antisemitism has been linked to anti-Zionism and condemned by powerful politicians, which pleases Arfi and Sebban-Bcache, and the past several presidents of France have each made yearly appearances at the annual CRIF gala. Moment Institute fellow and former U.S. special envoy on antisemitism Ira Forman considers government policy to be one of the foremost indicators of the seriousness of antisemitism in a given society, and gives France good marks. Frances governments over the last 20 years, the center-right under Sarkozy, the socialist Hollande, and now Macron, a centrist, have all been great, says Forman.

So what can the state do better? Ideas range from better regulating American social media companies, which facilitate the spread of conspiracy thinking, to better institutionalizing Islam so that imams do not have to be trainedand perhaps radicalizedabroad. Sebban-Bcache also wants the government to better assess the efficiency of the measures taken by its biannual plan to fight against antisemitism and to dedicate more budget for its implementation. Currently, a single small office handles antisemitism, racism and anti-LGBTQ hate crimes and is supposed to deliver trainings all over the country. But the main suggestion from both Arfi and Sebban is to improve education.

In schools we teach a lot about historical antisemitism in history coming from the extreme right, from Nazism, says Arfi. But they will not teach a lot about the current forms of antisemitism. Adds Sebban-Bcache, its difficult for the French government to train teachers to explain to their students that when they target Jews because they assume that theyre all pro-Israel, this is discriminating against Jews. It is a complex issue and we need to dedicate more energy for pedagogy.

Lyons public prosecutor Nicolas Jacquet is not expected to release any more information about the death of Ren Hadjadj for at least a year, while he considers the possible role of antisemitism in the case. Regardless of the determination, antisemitism in France will continue to be a hot and contested topic, and Frances Jews are watching closely. We dont know the details of the relationship between Mr. Hadjadj and the killer, but we insist that antisemitism not be neglected in the legal process, said Arfi. We just want to make sure that if he had not been Jewish, it would not have been different.

Read more here:

Deep Dive | More Jews Murdered in France - Moment Magazine


Page 224«..1020..223224225226..230240..»

matomo tracker