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New documentary, ‘Illumination: Light of Am Yisroel on the World,’ follows the stories of Jewish heroes – Cleveland Jewish News

Posted By on August 30, 2022

600 million? A billion? 1.5 billion?

The new documentary Illumination: The Light of Am Yisroel on the World, released this past Tisha BAv, opens with narrator Rabbi Yoel Gold asking people on the street to guess how many Jews there are worldwide. An ordained Rabbi and former Yeshiva high school teacher, Gold has devoted the past three years to creating videos chronicling inspiring Jewish stories.

The interviewees throw out guesses ranging from 25 million to 1.5 billion, with a majority on the higher end of the spectrum. One woman doesnt venture a numerical guess. I know its a lot of them, and theyre all over the world, she tells the camera.

After letting viewers listen to a host of high estimates, Gold reveals that the true number is far smaller. There are only 15 million Jews worldwide.2% of the global population, just a speck in the population universe.

Ill admit that as strangers from Los Angeles, New York, and London threw out their far-too-high estimates, my first thought was that I was about to witness a film on anti-Semitism; non-Jews have long exaggerated the global Jewish presence in their own minds, maintaining that Jews control the media, the banks and other powerful institutions. I was pleasantly surprised when I realized that the film would take a far different path.=

Setting the scene for the remainder of the program, Gold recounts that God promised the Jewish people national recognition so they could be a source of light, inspiring others and paving the way for positive action in the world. Amplification of the Jewish presence allows the values instilled in its people by religious doctrine to suffuse broader society.

As Jews, we have a responsibility to be a model, an example and a blessing to the world, and today, with the advance of technology and social media, we can each do that in our unique way, Gold wrote in an Aug. 28 statement to JNS.

One example of a Jewish model to the broader society, Gold recounts, is the story of Aaron Feuerstein, colloquially known as the mensch of Malden Mills. On the evening of Feuersteins 70th birthday in 1995, his family-run textile Massachusetts factory, Malden Mills, burst into flames. Instead of pocketing the considerable sum of insurance money and retiring or moving the operation down South with cheaper labor, Feuerstein decided to stay put and build back even bigger. The company was not going anywhere, and neither were the jobs that his employees relied upon for their livelihoods. In a show of magnanimity, he continued to pay his workers as the Malden Mill factory was rebuilt, and he even provided them with their Christmas bonuses.

Footage of Malden Mills in flames, as shown in the new documentary, Illumination: Light of Am Yisroel on the World. Source: Screenshot.

Gold artfully intersperses his own narration with local news clips of the fire and video footage of Feuersteins employees rejoicing in tears, as well as his interview with Feuerstein to tell an uplifting and emotional story. The storys resonance is deepened by its religious roots; Feuersteins is a chronicle of heroism motivated by Judaisms core tenets of charity and just treatment of ones fellow man.

When Gold asks him what spurred him to turn down money that most would snap up in a second, Feuerstein has a two-word answer ready for him: The Torah. He insists that he saw his workers as people, not a set of hands. In a moving and candid moment of his 60 Minutes appearance shown in the film, Feuerstein emphasizes how little the material means to him when juxtaposed with moral capital. What would I do with it? he asks, referencing the insurance money he could have pocketed. Eat more? Buy another suit?

In a vulnerable moment, Gold reveals that Feuerstein passed away not long after the interview. I couldnt help but feel that Hashem sent me to Boston to do his story before he passed so that the world could know, Gold says amid his tears.

When asked about her grandfather, who lived with her at the end of his life, Marika Feuerstein told JNS that Judaism was his life. He taught her to give, no matter what that looks like; it could mean a check of $50,000 for one person and volunteering ones time at a Jewish soup kitchen for another.

Feuerstein instilled in his granddaughter the understanding that actions speak louder than wordsand his certainly did. He thought of others when he could have been thinking solely about himself.

Despite eventually losing his company, when asked if her grandfather regretted his decision and would have gone on a different path if he could have done it all over again, Marika responded with a resounding no. Never, never, never, she told JNS. It was never just about material gains for Feuerstein. He was far more concerned about the people involved.

Feuersteins story is just one of many chronicled by Gold in the film. Each one is an inspiring tale of Jewish heroism; sacrifice and selflessness in the face of an active shooter; religious conviction and strength outmaneuvering social and professional pressures; camaraderie and kindness between strangers in the aftermath of a suicide bombing in Israel.

We released it on Tisha BAv, a time where we are so aware of our exile, hoping to communicate that being dispersed amongst the nations is not so much a punishment than it is a mission, said Gold.

Gold told JNS that his aim was to tell incredible stories of Jewish heroes who in the face of social pressures, money, and even death were uncompromising in their values. He hopes that the film will serve as a reminder that every single Jew can work to be a better be light unto the nations.

The post New documentary, Illumination: Light of Am Yisroel on the World, follows the stories of Jewish heroes appeared first on JNS.org.

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New documentary, 'Illumination: Light of Am Yisroel on the World,' follows the stories of Jewish heroes - Cleveland Jewish News

Joseph D. Steinfield: Looking Back My holidays and the change of seasons – Monadnock Ledger Transcript

Posted By on August 30, 2022

Its that time of year again. Labor Day is Sept. 5, and fall arrives on Sept. 22. Rosh Hashanah, the Jewish New Year, begins at sunset on Sept. 25, and Yom Kippur, the Day of Atonement, begins at sunset on Oct. 4.

Growing up Jewish, I was taught that Rosh Hashanah and Yom Kippur are the high holidays. But I later learned that Reform Judaism refers to them as the High Holy Days. I prefer what I grew up with, which seems less pretentious, but I dont suppose its worth picking a fight over.

Fall is also the time when our New England landscape becomes biblical and dons a coat of many colors, often called fall foliage. The fact that this coincides with the Jewish holidays is interesting. One signifies an ending, while the other marks a beginning.

I used to dread the fall for several reasons. Unlike my grandchildren, I didnt love going back to school, which meant less time to play baseball.I didnt look forward to raking leaves, which also kept me off the ballfield. And sitting in temple on the holidays was, how else can I put it, boring. A fourth reason comes to mind the end of the Major League Baseball season, although this year it cant come soon enough for Red Sox fans like myself.

As for sitting in temple, you cant do that in Claremont anymore. Institutions do not have eternal life, and for Congregation Meyer-David, this fall marks an ending.. I havent been inside the temple building for many years. Boring or not, just this once Id like to go back, but its too late.

Foliage, however, is still in business. I dont plan on doing a lot of raking, Ill admit, but Gilmore Pond in Jaffrey will take on new colors, reflecting the trees that surround it. Its a sight that always seems new no matter how many times youve seen it.

Then, theres our country. I gave a talk recently to a group of Massachusetts lawyers, and I was anything but optimistic about the state of American democracy and the rule of law. During the discussion period, a woman said she agreed with me but added, theres always hope.

My reaction was that hope should not be used as a crutch to obscure reality. People often refer to hope when they dont want to face the facts. As I made that comment, I started to recognize myself as a convert to pessimism.

I should not have been so dismissive. When people talk about hope, theyre just being positive. They refuse to see only the dark side. And when it comes to the community, whether local, stateor national, they just want to help make the world a better place, live peacefully with their neighborsand do what they can to restore harmony with nature. I can sign on to that kind of hope.

One more thing. If were lucky enough to have grandchildren, as I am, we want to enjoy being with them and watching them grow. On that subject, I should add one holiday to those mentioned at the beginning of this essay -- Sept. 11 is Grandparents Day.

Fall is a good time not just to atone for our misdeeds (if youre Jewish) but also to dwell on our blessings (whatever your religion or non-religion), and thats what Ive decided to do. But meanwhile, summer isnt over yet, and the leaves are still green.

Joseph D. Steinfield lives in Keene and Jaffrey. He can be reached at joe@joesteinfield.com.

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Joseph D. Steinfield: Looking Back My holidays and the change of seasons - Monadnock Ledger Transcript

The High Holidays | Section Title | The Jewish Experience – brandeis.edu

Posted By on August 30, 2022

What Do Jews Mean by Repentance (Teshuvah)?

Professor Yehudah Mirsky reflects on the history and meaning of one of the most important concepts during the High Holidays. What does the Torah say about repentance? How do Jews repent today?

Read more About teshuvah

ComedianJosh Gondelman '07 relishes the chance to say he's sorry on Yom Kippur. "Admitting my shortcomings and asking for forgiveness is when I feel my most Jewish," he writes.

Professor Reuven Kimelman takes you line-by-line through theRosh Hashanah Amidah, explaining the full meaning of the nearly 2,000-year-old prayer.

Feminist scholar Marcia Falk '68 offers a radical reworking of the liturgy for the High Holidays. The Ten Days of Turning, as this holiday period is known, involve "meeting oneself face-to-face, opening the heart to change," she writes.

Apple upside-down cake,potato dumplings, Kosher chocolate mousse truffle cake, and more High Holidays recipes from Brandeis University Press books.

In 2019, historian Jonathan D. Sarna discovered the first literary American Jewish novel, "Cosella Wayne." It provides invaluable insights into how Judaism was practiced around the world at the time. This excerpt describes a Yom Kippur service in 1840s Germany.

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The High Holidays | Section Title | The Jewish Experience - brandeis.edu

Religious factions threaten to split over school curriculum – Ynetnews

Posted By on August 30, 2022

A new political crisis has emerged in recent days, threatening to cause a rift among ultra-Orthodox Knesset factions, and endangering opposition leader Benjamin Netanyahu's return to power after the November 1 elections.

The Ashkenazi Haredi factions that make up the United Torah Judaism Party and have been a constant component of Netanyahu's right-wing and religious bloc, have been feuding over political matters as well as ideological and religious ones.

3 View gallery

Yitzchak Goldknopf, Benjamin Netanyahu and Moshe Gafni

(Eli Mandelbaum, Noam Moskowitz, Knesset PR )

The party is an alliance of two factions of Haredi Jews: Agudat Yisrael representing the Hassidic group formerly led in the Knesset by Yaakov Litzman, who has since been forced to resign, and the more conservative Degel Ha Torah, representing the more conservative, Lithuanian stream, led by MK Moshe Gafni.

The factions have long battled over who will hold the senior positions in their alliance. But that is the political aspect of their feud, which is likely to be resolved soon.

In their confrontation over religion and ideology, solutions would be harder to reach.

Over the past year, the Hassidic Belz dynasty, the second largest in Israel, has been negotiating with the Education Ministry over the establishment of a new and separate school system for their flock, that would include in its curriculum the non-religious study of basic math, English and science and in return - receive state funds.

3 View gallery

The Belz Hassidic dynasty during a wedding celebration

(Photo: Kikar Hashabat )

Israel has failed to enforce the teaching of secular subjects in ultra-Orthodox schools, which insist that their students be exposed only to religious study and not waste valuable hours on other subjects. The government has only been able to withhold funding to those institutions.

Since Haredi men survive on stipends while studying the Torah, and those who attempt to enter the workforce do so often lacking basic education, many are condemned to poverty.

Belz's move, prompted by a desire to improve the lot of its members, enraged the Lithuanian spiritual and political leadership, which fears the precedent will impact their learning institutions as well and end their monopoly over schooling for all Haredi children.

But the efforts by Netanyahu to mediate between the factions was not unanimously welcomed. One United Torah Judaism senior member told Ynet that the opposition leader should mind his own business.

3 View gallery

Crowds of Haredi men attend the funeral of spiritual leader Chaim Kanievsky

(Photo: AFP)

"We do not like Netanyahu interfering," he said. "These are matters of ideology, which he knows nothing about nor has any understanding of," the official says.

"This is not about political positions. Why is he interfering in the first place?" he asks.

Negotiations are currently stalled, but sources say that the spiritual leaders of both factions are in dialogue while their representatives flood Haredi media with extreme positions.

Observers believe the feud will be resolved before the September deadline to present the parties and candidates ahead of the November 1 ballot.

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Religious factions threaten to split over school curriculum - Ynetnews

Attaching Oneself to the Jewish Story Mishpacha Magazine – mishpacha.com

Posted By on August 30, 2022

There is something truly demonic about the millennial fury directed at Jews

I

have just returned with my wife and oldest grandson from a long-promised four-day trip to Vienna and Eastern Europe, including many hours at Auschwitz-Birkenau.

Tours of the latter do not form part of the chareidi curriculum in Israel. Indeed, Jewish history in any form is not part of the high-school age curriculum that my grandson just completed prior to entering yeshivah gedolah. By contrast, approximately one-third of Israeli high school students visit Auschwitz on Education Ministry-sponsored trips each year, though the average price tag of $1,600 places the trips beyond the capabilities of many families.

Of late, however, the trips have become controversial even among secular educators, with some of Israels leading high schools dropping them for a variety of reasons some good and some not so good. Journalist Shmuel Rosner, for instance, writes of the danger of an over-focus on Auschwitz leading to an association of Judaism exclusively with unspeakable suffering. He has a good point.

Left-wing educators dating back to the late education minister Shulamit Aloni complain that visits to Auschwitz instill students with nationalistic feelings at the expense of instilling universal values i.e., they make them think too much about themselves as Jews.

But the Holocaust was a unique event targeting a specific people, both in terms of the numbers of those killed and the industrial efficiency with which it was carried out. And the Nazis success owed to a millennial history of European dehumanization directed at Jews. To my mind, the scariest exhibit at Auschwitz is in block 27 (prepared by Yad Vashem). It consists of newsreels of huge German crowds listening with adoration on their faces to Goering, Goebbels, and Hitler, yemach shemam, rail against Jews as a subhuman race upon whose extermination world salvation depends (in much the same way as the Iranian mullahs do today.)

At the site of the ancient shul of the Or Zarua in Vienna, among the exhibits is one of outraged Catholics expressing their disdain for the former bishop of Innsbruck, Reinhold Stecher, who in 1988 banned the cult of Anderl of Rinn, a Christian child allegedly slaughtered in 1462 by Jewish merchants on a stone bearing the imprint of his lifeless body. Stecher ordered a plaque placed on the so-called Jewstone, which reads: This stone reminds us of the dark deed of blood, as well as, by its very name, of the many sins Christians have committed against Jews.

Yet Stechers efforts were only partly successful. True, schoolchildren in the Tyrol are no longer taken annually to view paintings of the awful crime in a local chapel and to hear of the suffering of Anderl at Jewish hands. But the screen in the museum showed a series of interviews with apparently normal, modern people expressing their absolute conviction in the truth of a crime committed almost 700 years ago and only recorded for the first time over 200 years after that.

There is something truly demonic about the millennial fury directed at Jews, and, in that demonic fury, something Divine as well. For what about the Jews can explain that hatred other than our stubborn clinging to the Torah? If visits to Auschwitz provoked Israeli students to ask themselves about the source of the loathing directed at them, that would itself be a good thing, albeit too particularistic for the successors of Shulamit Aloni.

Another question that Auschwitz, and a thousand other Jewish sites, ought to provoke is: What is the source of the Jewish strength to endure all that we have undergone as a people? Underneath the Judenplatz in Vienna, for instance, we stood on the site of the ancient Or Zarua shul, where, in 1420, all the Jews still remaining in Vienna after the poor ones had been expelled, and the wealthy ones, to whom the local ruler owed debts he was unable to repay, had been imprisoned gathered in the shul. At the conclusion of a three-day siege, they committed mass suicide in order to avoid forced baptism.

What was so powerful about the connection to the Torah that the vast majority of Jews remained faithful to it until modernity? And even in the gas chambers, the SS executioners only knew that no Jew remained alive when no more cries of Shema Yisrael could be heard. (That question set in motion my own religious journey.) Whether the trips to Auschwitz arouse that question in many Israeli students, I cannot say. Nor do I know how likely they are to hear on their tours, for instance, the story of young chassidim, who in their last moments on earth, on Rosh Hashanah, pleaded with Rav Tzvi Hirsch Meisels to blow the shofar for them.

IN SUM, AUSCHWITZ does not speak for itself. What one takes away from viewing the various exhibits, the gas chambers, the crematoria, and what lessons one draws for ones own life, will depend to a very large extent on the context in which the information is provided.

That is why we took as a guide Rabbi Ilan Segal, who has an encyclopedic knowledge of each site we visited and a wealth of stories bringing the personalities and events to life, accumulated while leading over thirty trips to Poland, Ukraine, and other nearby countries. He also happens to be a master mechanech who headed an American seminary in Israel for many years, and who knows exactly what lessons he wants to extract. I accompanied Rabbi Segal on my first trip to Poland and Ukraine five years ago, so I knew how much he would exponentially enrich our tour (in addition to handling all the multiple arrangements).

Of Auschwitz, Rabbi Segal told me: It is impossible that in a place in which more than a million Jews were murdered al kiddush Hashem there are not nitzotzos [sparks] of kedushah to be absorbed. And he made those nitzotzos accessible.

Im a big believer in the importance of attaching to the Jewish story and of feeling oneself part of a people with a very long history. While most of what I have written on the subject concerns nonobservant Jews, Im no less convinced that even for the most dyed-in-the-wool FFB, a feeling of connection to the Jewish People throughout history is essential.

For those deeply involved in Torah learning, that connection is deeper than mere history. A modern Frenchman may learn of the Gauls conquest of the territory of modern-day France, but he feels little connection between himself and those long-ago tribes. A student of Torah, however, lives in a virtual beis medrash, with thousands of predecessors wrestling with the same texts.

On our trip, we visited the graves of the Chasam Sofer, Rav Meshullam Igra, and the first Rav Akiva Eiger in Pressburg; of the Shach in Holeslov; of the Rema, the Bach, the Tosafos Yom Tov, and Rav Avraham Yehoshua Heschel in Krakow; and of the Chemdas Shlomo, Reb Chaim Brisker, and the Netziv in Warsaw. I assume my grandson has studied the writings of some of these major figures, and will one day study most of them. He may not know their precise dates or personal histories though certainly he knows much more than before the trip but their names already inspire a certain reverence and a desire to know more of their Torah.

To ensure that the trip not focus exclusively on Auschwitz and that Jewish history not be reduced to a long, unremitting record of suffering, our last day was spent in the Warsaw Jewish cemetery, the final resting place to more than 300,000 Jews, and in the Polin Museum of Polish-Jewish history. The museum is one of the finest I have ever seen, and tells the rich story of nearly 1,000 years of Jewish history in Poland.

That history began with an invitation from King Boleslav in 1264, a document nearly 600 years ahead of its time in European history. It forbids, inter alia, the admission of testimony of a Christian alone in a matter concerning the money or property of a Jew and in any accusation against Jews of using the blood of human beings. In addition, it prescribes fines for anyone who hears a Jew cry out while being attacked at night and does not go to his aid. And it affirmatively guarantees the rights of Jews to buy and sell all manner of things.

Upon entering, the first thing one sees is the superstructure that supports the reconstructed ceiling of one of Polands magnificent wooden shuls, surrounded by a large collection of prewar photographs of many such shuls. Economic relationships, patterns of Jewish settlement, the impact of Polands relatively weak monarchy compared to that of its surrounding neighbors, are all explored.

Jewish suffering is not whitewashed, in particular the Chmielnicki massacres, which began as a revolt by Ukrainian Cossacks against their Polish overlords. But there are many scenes of thriving Jewish life, including Torah study, in different periods.

The museum powerfully instills the feeling for Jewish viewers of being part of a long continuous chain.

At our final meal before leaving for the airport, Rabbi Segal asked my grandson and the friend who had joined him for the trip to sum up what they were taking away from the intense four days.

My grandson said succinctly: After all we have been through as a people, it is incumbent on me to be just a little bit better.

Knowing his baseline, Im more than content with that.

(Originally featured in Mishpacha, Issue 926. Yonoson Rosenblum may be contacted directly at rosenblum@mishpacha.com)

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Attaching Oneself to the Jewish Story Mishpacha Magazine - mishpacha.com

Is Weed Kosher? – The Fresh Toast

Posted By on August 30, 2022

When it comes to marijuana and whether or not it should be permitted, the discussion is mainly centered on the federal government and its legalization of the substance. In actuality, there are many laws, practices and even dietary restrictions. Take the Jewish religion and its concept and practice of traditional law and kosher guidelines, for example.

In order for a food product to get the familiar kosher label we see on all sorts of products, it must be, by Merriam-Websters definition, sanctioned by and ritually fit according to Jewish law. When most non-kosher individuals think of kosher, they likely know that pork, shellfish and the mix of meat and dairy are all non-kosher, but in reality kosher goes deeper than this.

Certifying food as kosher goes so far as to examine the equipment used to prepare items all the way to inspecting for possible remnants that can be found in the food items themselves. With these strict guidelines, one has to wonder if marijuana is considered kosher.

Insects can cause all sorts of issues with marijuana they can even kill a plant. One problem caused by insects that is lesser known, is that they can render marijuana non-kosher. This is because according to The Torah (Leviticus 11:42) All the things that swarm upon the earth are an abomination; they shall not be eaten. This translates to insects not being kosher when eaten.

Sure, insects are not on most food menus, but unprocessed marijuana might have bugs inside the buds and elsewhere. Also, unless factories that produce edibles are inspected for these types of issues, it is difficult to put a kosher stamp of approval on them.

One way around this is to smoke, rather than eat, marijuana that is not stamped with a kosher or insect free certification. Since the kosher law refers to eating and consumption in that regard, it is safe to burn them up just dont digest them.

Some brands have begun to kosher certify their marijuana products. This is a way to put the jewish community at ease when consuming edibles, which are widely popular in both recreational and medical marijuana circles. One of the key elements of certifying a product as kosher is confirmation of practices. In other words, you need to enlist an impartial and observant set of eyes to inspect and confirm clean and thorough production practices.

This is critical, as it means a kosher stamp not only confirms a product is safe for a kosher-practicing individual to consume, but it also puts people on other strict diets, like vegans, halal and others, at ease. Confirming that there is a third-party verifying factory practices allows all sorts of strict dieters to know the label information is accurate.

RELATED: Can You Freeze Weed?

Joe Hodas, the chief marketing officer of Wana Brands, a marijuana company that produces kosher products, told Forbes that the kosher certification indicates to the consumer that the products are made in a clean and reliable environment. And because many certifications such as USDA Organic are unavailable for cannabis products and facilities, kosher certification illustrates the care that Wana takes to provide premium products to its customers, according to thearticle. This shows that taking the steps to make weed products kosher actually opens your product up to all sorts of dietarily-restricted individuals.

One last important factor to consider in regards to marijuana being kosher concerns the law. Part of Jewish law requires that its followers also follow all the civil laws where they reside (as long as they dont contradict the laws of the religion).

Therefore, in addition to whatever Judaism says about marijuana, Jewish law demands an obedience to the authority of civil law. If its illegal to possess or use marijuana, its also against Jewish law, according to aish. So, make sure you are not breaking the American law when you use cannabis, or you may also be breaking Jewish law.

RELATED: What Makes Weed So Sticky? And Is It A Good Thing?

When it comes down to it, as long as marijuana is in its pure form and free of bugs, it should be safe to consume if you are kosher. According to the Jewish Virtual Library, If we would know that the product in question contains just leaves and that there was no unkosher residue on the processing equipment, it would not need certification, like plain unflavored tea.

So, while most of the weed you smoke and consume will likely be kosher, when you see a kosher label on one of your cannabis products you can rest assured that an extra set of eyes has certified your product as clean and properly made.

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Is Weed Kosher? - The Fresh Toast

Landscape Artist Elizabeth Wilson Made the Most of Pandemic-Created Free Time – Jewish Exponent

Posted By on August 30, 2022

By Gall Sigler

Mobility is everything for a landscape artist, so when the COVID-19 lockdown and travel restrictions were issued, the scenery that fed Elizabeth Wilsons creativity for decades suddenly became inaccessible.

I was stuck, she said.

Beyond professional obstacles, the pandemic was a challenging time for Wilson on a personal level.

I live alone, so the silence was deafening, she said.

Health concerns dissuaded her from accepting numerous opportunities, such as in-person interviews.

Yet instead of waiting idly for the restrictions to loosen, Wilson took advantage of the free time to paint.

For the first time in decades, she was able to dedicate consecutive working days to her projects.

She began to paint Long Island landscapes she let her memory conjure, all from her home in Lower Merion. She also turned the focus on her close surroundings, painting the forest adjacent to her house.

For me, it was a luxury, she said. I had unlimited time to work in my studio that was the most positive thing.

Now, in her first solo museum exhibition, Elizabeth Wilson: Spirit of Place, Wilson reflects on the pandemic and the past two decades. The 30 landscape paintings portray scenery from rural England and Italy and the rocky beaches of Long Island, among other works.Wilson traces her passion for art to her upbringing.

I grew up in a household where there were a lot of beautiful objects, she said.

She recalled finding a 1973-74 Sothebys auction house sale catalog as a child, where she saw paintings and other items for auction that stimulated her imagination.

And as she rummaged through her parents belongings during the pandemic, Elizabeth Wilson discovered that her knack for art was inherited.

In a dusty portfolio and a brown box from her fathers time as a gunner in World War II, Wilson found the source of her talent in the form of her fathers charcoal drawings of airplanes and her mothers work, some of which were collaborations.

I couldnt believe how much good art was there, she said.

In 1978, Wilson matriculated at the Corcoran School of Art in Washington, D.C. After a year, she transferred to the Pennsylvania Academy of the Fine Arts, where she graduated in 1984.

While Wilson began mainly in figurative work, she later became known for her landscape paintings. Among the many honors Wilson received are the Sandra Karlin Award, the National Penn Bank Award and the Catherine Gibbons Granger Award for Painting.

Wilsons focus on landscape work congealed following a trip to Israel and Egypt. Urged by her interest in John Singer Sargents works on Middle Eastern landscape, Wilson traveled to Israel, staying for a month in the kibbutz Netzer Sereni.

Wilsons career includes numerous international ventures. Some of her most notable landscape works depict the British Isles. In 1996, Wilson began traveling to Great Britain regularly, exploring landscapes to paint, and even considered a permanent move.

I really wanted to live there so badly Somehow, I feel genetically linked {to Britain}, she said.

While Wilson says that Judaism does not factor into her artwork, Wilson is intrigued by the amount of great Jewish artists.

I am aware that I am Jewish, I am proud that I am Jewish, she said.

Wilson feels a particular kinship with Isaac Levitan, a 19th-century Russian Jewish painter whose approach to painting and looking at light coincides with Wilsons.

In conjunction with her career as an artist, Wilson worked as an educator for decades. In 1988, Wilson was asked to teach a drawing course to architecture students at Temple University.

That was supposed to be for one semester, and I ended up staying for seven years, she said.

Wilson later taught at the University of the Arts and Philadelphia University. Although Wilson thoroughly enjoyed teaching, after about 25 years she decided to take a step back from teaching full-time.

Teaching is a lot of work, and I am dedicated to my studentsit is a lot of time. I spent hours and hours, she said. As rewarding as it is to teach, I want to use this time to make art myself.

Still, Wilson hosted a workshop at the Art Students League of New York in 2015 and was invited in 2018 to teach a summer course at JSS in Civita, in Italy.

Despite her achievements, art was not always Wilsons priority. When her mother was battling cancer and her father faced heart surgery, Wilson placed her career on the backburner for 15 years.

Wilson does not doubt that she made the right decision.

I wouldnt have it any other way, she said.

Wilsons exhibition is on view at the Southern Alleghenies Museum of Art in Altoona from Sept. 2-Dec. 4. JE

Gall Sigler is an intern for the Jewish Exponent.

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Landscape Artist Elizabeth Wilson Made the Most of Pandemic-Created Free Time - Jewish Exponent

How good it is to be at camp – eJewish Philanthropy

Posted By on August 30, 2022

Tov Li BMachaneh Ramah!

These words have been part of my vocabulary since a young age when I first attended Camp Ramah in New England and learned the anthem sung at many Ramah camps. Nowadays, when I post a picture, share a memory or visit one of the Ramah camps, I think about these words Tov Li BMachaneh Ramah because of the way they capture the moment. As director of admissions for The Rabbinical School and H. L. Miller Cantorial School at The Jewish Theological Seminary, I had the privilege this summer of visiting a number of the Ramah overnight camps New England, Berkshires, Wisconsin, and Darom as well as the Ramah Day Camp in Nyack.

Courtesy Ramah New England

During my visits, I spoke with campers and staff about their academic intentions, exploring the many opportunities to pursue innovative Jewish leadership paths as Jewish educators, entrepreneurs, academics, communal leaders and clergy. We discussed the various educational paths available at JTS as well as in other settings that would position them to best achieve their goals. Camp had given them the chance to think about the kinds of Jewish lives they wanted to live and the Jewish values they wanted to incorporate into their future, and I was happy to help them formulate plans for continuing on this path.

I also connected with current JTS students and alumni to hear their plans for the upcoming academic year or to reminisce about their JTS experience. Much of this was accomplished thanks to the assistance of JTSs Freiberg-Hammerman Ambassadors, JTS current students who create innovative programming and share information about JTS throughout the summer, as well as the leadership of each camp, who scheduled meetups and hosted ongei Shabbat or kiddushim (Shabbat gatherings).

With each visit I was reminded just how good it is to be in camp, even if only for brief moments of time. When I think about the meaningful interactions that I had during these short trips, I am energized by the deep learning, special friendships and lifelong connections to Judaism that I witnessed. I observed firsthand just how impactful camp Jewish experiences continue to be for both campers and staff, and I felt energized by the people I spoke with. I feel hopeful for the future generation of Jewish students and leaders, while also feeling good that such a strong #jtsramahconnection exists. Heres a glimpse of all the good I was able to see and be a part of:

The list goes on because of other moments like these created in spaces surrounded by the natural and beautiful landscape of camp. The same feeling I had as a child Tov Li BMachaneh Ramah remains as relevant today as a rabbi/educator, as a JTS admissions director and as a Ramah visitor.

I look forward to the coming school year, after the trunks are packed away and the camps are prepared for winter, to continue these enriching conversations with many of the people I met over the summer, and to develop deeper connections throughout the year.

Tov Li BMachaneh Ramah!

Rabbi Rafi Cohen is the director of admissions for both The Rabbinical School and the H. L. Miller Cantorial School at The Jewish Theological Seminary.

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How good it is to be at camp - eJewish Philanthropy

Top 10 Most Popular Religions In The World (2022) – Read Nigeria Network

Posted By on August 30, 2022

In the world today, we have over 1000 popular religions which have been in existence but many are confused about which the most popular are. This article is not only here to state what the most popular religions are but also to give some details about them.

Religion is a belief in the existence of some superhuman and worship of these superhumans called God or gods.

Some of these religions did not just come into existence without people engineering but rather people made them come into existence. The religion described as the most popular is the one with the highest followers.

Christianity which beliefs in the life and teaching of Jesus of Nazareth is the most popular religion in the world. However, Christianity is the most popular religion because almost 2.5 billion people practice it.

The religion declares Jesus the Messiah and the Son of God (the savior of humanity foretold in the Torah, the primary scriptural doctrine of the Jewish faith).

Some countries have 50% of Christians who practice and follow the teaching of Jesus Christ. These countries include Vatican City, Malta, American Samoa, Armenia, Samoa, East Timor, El Salvador, etc.

The religion uses the Bible which is the foundational book of the Christian religion. This Bible comprises the New Testament (which combines the teachings of Jesus and his disciples) and the Old Testament (which tells the account of Jesus and his life).

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The second on the list of the most popular religion in the world is Islam which has over 1.9 people practicing it.

Islam holds that Muhammad is Gods messenger and that Allah is the sole God. Islam believes that in approximately 600 CE, God sent the revelations that would become the Quran to Muhammad through the archangel Gabriel.

However, the people that practice Islam are called Muslims and they occupy so many nations of the world.

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On the list of the most popular religion in the world is Hinduism which originated in India. Hinduism is third on the list of the top 10 most popular religions in the world and one of the worlds oldest religions.

After Christianity and Islam come Hinduism and this religion embraces many religious ideas but worships a single deity called Brahman.

However, this religion can be dated back to 400 years back and 95% of its believers live in India.

The religion has two primary symbols which include the om which is a sacred sound found in the family shrine and Hindi temple, and Sanskirt which symbolizes good luck/ good fortune.

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One of the biggest religions in the world, Buddhism has its roots in India and dates back 2,500 years.

Buddhists hold that enlightenment can only be attained through meditation, hard work both physically and spiritually, and good conduct since they think that human life is one of suffering.

However, Buddhism is also known as Dharmavinaya and they have four major beliefs. They are the truth of pain, the truth of sufferings cause, the reality of sufferings resolution, and the truth of the way to sufferings resolution. It can be simply said that there is suffering; there is a cause for it; there is an end to it, and there is a cause that will bring about that end.

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Among the top 10 most popular religions in the World is Atheism/Agnosticism which has more than 400 million believers.

According to Mirriam-Webstar a person who rejects the existence of any gods is known as an atheist. The vast majority of Americans who identify as atheists fit this description: 81% declare that they do not believe in God, a higher power, or any other form of spiritual force.

As is usually said, atheists think that either God doesnt exist or that the possibility of God existing has a very low likelihood.

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Bahai Religion which originated from Iraq is among the top 10 most popular religions in the world. However, In the beginning, the Bahai religion developed from the Babi faith, or sect, which was established in 1844 by Mrz. Al-Mohammad of Shiraz in Iran.

The religion has about 61 million people practicing it.

Judaism which dates back to 4,000 years back is among the most popular religion in the world.

Moreover, the religion has about 14.16 million people who practice it and the followers believe in one god who reveals himself through the ancient prophets.

Incorporating the collective religious, cultural, and legal tradition and civilization of the Jewish people, Judaism is an Abrahamic, monotheistic, and ethnic religion.

Its origins as a formal religion date back to the Bronze Age in the Middle East.

Confucianism which laid the foundation for Chinese culture is an ancient Chinese belief system that focuses on the importance of personal ethics and morals.

Moreover, the philosophy of Confucianism has three belief systems. These belief systems include benevolence toward others, a general sense of doing what is right, and loyalty and diligence in serving ones superiors.

It is mostly concerned with the principle of good conduct

Among the worlds top 10 most popular religions are Lebanese Druze which teaches that human beings are equal.

It is a branch of Shia Islam that originated from Western Asia, but they are not referred to as Muslims.

Druze as a religion has some important rules that its believers must follow. They are not allowed to drink alcohol, smoke tobacco, or eat pork, and polygamy is prohibited.

Their holy book is known as the Book of Wisdom and cannot be easily accessible.

The tenth on the list of the top 10 most popular religions in the world is Gnosticism.

This Gnosticism religion placed a greater focus on ones own spiritual development than on the traditional doctrines, customs, and rulings of religious institutions.

Nearly all of the terminology used by this religion was taken from other religions, but it was only used to illustrate their brilliant idea.

Summary of the top 10 Most Popular Religions In The World:

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Top 10 Most Popular Religions In The World (2022) - Read Nigeria Network

Israel Braces for Hottest Week of the Year – Israel News – Haaretz

Posted By on August 29, 2022

  1. Israel Braces for Hottest Week of the Year - Israel News  Haaretz
  2. Temperatures continue to rise across Israel as heatwave stretches on  The Jerusalem Post
  3. Israel to experience intense heatwave in coming week  The Times of Israel
  4. Israel braces for extreme week-long heatwave  Ynetnews
  5. View Full Coverage on Google News

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Israel Braces for Hottest Week of the Year - Israel News - Haaretz


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