Page 246«..1020..245246247248..260270..»

A Jewish Doctor’s 1942 Letter From the Shoah: ‘We Cannot Fight Anymore All Is Lost.’ Detroit Jewish News – The Jewish News

Posted By on August 27, 2022

This month marks a sad date in the history of our family. Eighty years ago this month, a letter was written to us in the midst of the horrors of the Nazi onslaught of World War II.

Originating in the small community of Przemyslany, Poland (about 30 miles southeast of Lvov in what is today Ukraine), my great-grandmother, grandparents, their siblings and cousins, from the Wachs and Mischel families, emigrated to New York at the end of World War I.

However, there were quite a few extended family members, including our Mandel family cousins, who remained and found themselves trapped when German troops occupied the town on July 1, 1941.

It wasnt until my great-uncle, Jacob Wachs, received that letter in 1953 that we found out what had happened to much of our family who, sadly, had remained in Europe.

The nine-page handwritten letter, composed by our cousin Dr. Isak Mandel, was dated August 1942 and was forwarded by a Gentile man who lived in the town. His accompanying note stated he had been given the letter by our cousin in 1943 and that our cousin had asked him to send it after the war.

This month, we remember the 80th anniversary of its being written. To honor the memory of our lost family members, I wish to share its unforgettable words:

My Dear and Precious Ones, August 1942,

Today I am writing to you my first and, God forbid, my last letter. In an hour of the most severe conditions in our lives would that we can live to show our affliction and our pain which are too great to bear.

In this hour, there remains for me, of a large family of over 100 members, only one brother and who knows what tomorrow will bring. I wanted that you, the only relatives and companions of my life, find out at least about those who survived here, and in case we are not able to tell you all this personally.

I write these lines to you full of suffering and pain. We cannot fight anymore, all is lost, all destroyed. I want to describe to you how and with what cold-bloodedness and fury, at least in brief. Let the world know what terror and gangsterism really is.

Every word is difficult for me in this language [German], it would be easier for me to describe things in Polish, but you would not understand it.

I am writing with pencil because there is no ink available where I am, my knee is my desk, and my thoughts are hovering in the air. What we have experienced under the Bolshevist regime, that is absolutely nothing today; Siberia and all that, was gold by comparison.

Right away, on the third day, all our synagogues were burned. Many Jews were thrown alive into the flames, and thus it was; that was only the beginning. Then came the forced labor camp actions, from the nastiest and cruelest jobs in the city, even if we were willing, it was a shame, I dont want to talk about that.

Our people are registered in the camps by the satraps, without food, beaten to death. Our best sons, the most intelligent, are beaten until they are unable to work and then came the commandant and shot them down; it never needed a reason at all to be shot or beaten.

Day and night, supposedly for a registration, they were collected in our camp, but people were shot instead. The deception went on, supposedly because of registration, 356 men were collected in our town over the age of sixty and then they were led into the forest and shot. That was on November 5, 1941, without reason and without any accusation.

And that was the beginning of the very worst. I get dizzy in the head remembering; whoever was not there to experience it cannot grasp it. As a physician, I had to register, too, and went through all this and experienced all this.

I am writing this in an hour of pain, may God grant that I can tell all this in a free country. Today my nerves are shattered, today I am almost insane and can hardly think. That was the beginning. Then came the months of hunger, people like wolves, like big barrels the faces, the legs, the bellies like pregnant women and the children, when they were shot, they died like flies. One could not bury so many people per day.

All efforts at charity could not help, there was no bread, no food supplies for Jews. Then came state help, then the actions were begun. First it was meant for the poor, but that was only a cover, 1,200 were caught with the help of an expedition of the SS. The people were put on trains and taken to Belzec; what is there you surely know by now.

Thus it went month by month. In December 41, they made a ghetto, all the people from the countryside, from the cities, were squeezed into a crowded small section of the city. No one was allowed to leave under penalty of death. Up to 20 people in one room. And then began typhus fever to decimate us, but these were the blessed people who died by the hand of God, if only all had died in this way.

And now I come to my own family tragedy, up till then I was able to protect those close to me as a physician with a practice. In the middle of May, there began in our province the action to clear it completely of Jews and now it reached us too, in our city, it started on May 23 with 1,800 sent to Belzec and from this day on the gendarmes shot a few hundred every day in the forest.

Our tragedy began on May 24, we gave to Molech [the angel of death] people in nine weeks:

Abraham Mandel, my dearly beloved father; Regina Mandel, my dearest mother, the personification of kindness; Hinde Mandel nee Adler, 21 years old, my brothers wife; Jacob Mandel, 2 years old, child of my brother, who we called Wunderkind prodigy; David Mandel, uncle; Reize Mandel, aunt; Abraham Mandel, 43 years old, the only son, one of the most intelligent men in the city, perfect Hebrew, German, English and French; Simcha Mandel, uncle; Pesach Adler, my brothers father-in-law; Chaya Adler, mother-in-law, sister of Kercen Szachter in New York.

We younger ones were put in a forced labor camp.

On May 30, my grandfather, Mendel Mandel, 86 years old, was shot, of course, together with all the others. Every day the forest was turned into a slaughter yard. On June 13, my beloved bride and my sister, Minna Mandel, aged 27, with her the son of Pesach Adler, 20 years old and Henia, age 15. My fiancee, Feige Lichtblau, was 21. And this was the end of my tragedy.

On June 21, we fled to the forest, in order to perhaps be able to save our lives.

All our remaining cousins were shot in the camp on June 14, so today, I, Dr. Isak Mandel and my only brother, Markel Mandel, we are numb and with a heavy heart and severely punished by God and fate, saved from the death of our dearly beloved and cherished, tortured by fear and terror as to what tomorrow will bring.

Our situation is indescribable. We cannot show ourselves to people, live in the forest or sometimes with good people in the country of whom fewer and fewer can be found, and entreat the Almighty to grant us life, not in order to live, for we are not able to anymore, but to be able to tell the world what we have experienced on Earth in the 20th century.

For ten years, I carried the burden of helping people as a physician, day and night I worked always with the idea of saving people and not in order to earn money.

The whole population of the town is my witness; nine weeks after the murder of my adored parents, three weeks after the murder of my eternally beloved sister, a girl full of youth 27 years old, I am like an old man, dont know what to do, suicide or be killed by the SS troops, unless a miracle happens.

With tears in my eyes, I beg you, my dear acquaintances and strangers, visit our town, our mass graves in the forest. Acquaint yourselves with our tragedy, our shame.

[Signed]: Warmest greetings and kisses from Dr. Isak Mandel and Markel Mandel, brother.

We never learned the fate of our cousins Isak and Markel Mandel. They were never heard from again.

My great-uncle donated the original copy of the letter to the YIVO Institute for Jewish Research in New York City, Not long ago, I found a meaningful way to honor the memory of my lost family members by submitting a copy of the letter along with other family documentation to Yad Vashems Gathering the Fragments Project in Jerusalem.

In the Projects own words, Items submitted together with the stories behind them have an important role in the commemoration of the Jews murdered in the Holocaust and in preserving their memory for future generations.

Howie Mischel is a veteran of the U.S. public finance industry. Following aliyah from New York in 2009, he worked as an aliyah adviser at Nefesh BNefesh and with several startup companies. Today, he lives with his wife, Terry, in Modiin, has four married children and is the proud grandfather of 20.

View original post here:

A Jewish Doctor's 1942 Letter From the Shoah: 'We Cannot Fight Anymore All Is Lost.' Detroit Jewish News - The Jewish News

JFS Receives $50,000 Renewal Grant That Will Assist Holocaust Survivors Detroit Jewish News – The Jewish News

Posted By on August 27, 2022

Jewish Family Service of Metropolitan Detroit is proud to have received a $50,000 renewal grant that will go toward serving Holocaust survivors across Michigan in partnership with Jewish Family Services of Washtenaw County and Flint Jewish Federation. This donation comes as a result of the partnership among the USC Shoah Foundation, UJA-Federation of New York and the Jewish Federations of North America.

As many survivors are over age 90 and require home care assistance to maintain their daily living activities, these dollars will go toward helping them with such tasks as cooking, cleaning, grocery shopping, medication coordination and more. Emergency financial assistance will be provided for durable medical equipment such as grab bars and shower seats in order to help them safely age in place. Care management services will also be provided to help Holocaust survivors navigate food assistance and food delivery, access benefits, and utilize transportation services.

In addition to providing home care, emergency financial assistance, and care management services, this generous gift will help JFS address the issue of social isolation within this vulnerable population.

Well provide virtual social and educational programming such as memory activities, workshops on nutrition and holiday celebrations in addition to critical assistance addressing basic needs, says Yuliya Gaydayenko, Chief Program Officer, Older Adult Services. We are so appreciative for the support that allows us to do so.

Read more:

JFS Receives $50,000 Renewal Grant That Will Assist Holocaust Survivors Detroit Jewish News - The Jewish News

The Holocaust bus tour that was truly a trip to hell (snack bar included) – Forward

Posted By on August 27, 2022

Jerry Stahl promoting "Nein, Nein, Nein!" at The 92nd Street Y. Photo by Mark Sagliocco/Getty Images

By Jim SullivanAugust 25, 2022

Editors note: This article contains discussion of suicide.

Jerry Stahl was on a bus tour of what he calls Naziland three concentration camps and related museums in Eastern Europe six years ago when his understanding of how the world perceives the Shoah did a somersault.

Stahl, the 68-year-old author best known for his 1995 memoir Permanent Midnight, knew hed be trodding upon, as he said in an interview, ground where the bones of the dead are buried and ashes had drifted. He had some inherent trepidation, and expectations of somber reflection.

My heart is open. Im one big emotion waiting to happen, Stahl said on the phone from his home in Los Angeles. Who do I think I am to think I can grasp the enormity of this suffering and honor it?

Yet grasping that enormity is precisely what Stahl tries to do in his new book, Nein, Nein, Nein!: One Mans Tale of Depression, Psychic Torment and a Bus Tour of the Holocaust. The account contains a crazy quilt of emotions captured with dark humor and keen insight.

The book, Stahl said, is a chronicle of what he felt on the trip as a human, as a Jew, as a man, as a citizen of the planet.

What it isnt at least, not always is an account of the somber reflection Stahl expected. The first thing he saw in Auschwitz, he said, was a guy in an Im With Stupid T-shirt slamming a Fanta and stuffing his face with pizza.

I just wasnt ready for it. I dont know why.

So, it wasnt the historic horror that struck him first. It was the mundane nature of people doing what people do in their day-to-day lives, no matter where they are. They eat, drink, crack bad jokes, respond in almost comically inept ways to their circumstances. Three Filipina girls who spotted Stahl became convinced that he was Michael Richards the actor who played Kramer in Seinfeld and kept yelling Kramer! because they wanted a selfie with him.

He let them snap the picture.

I agreed to do the most grotesque thing you can do, especially in a death camp, Stahl said of the selfie, but I think there is a certain human truth to people acting that way.

While Stahl took his trip in 2016, he only wrote about it during the 2021 pandemic-driven lockdown. Stahl faced serious roadblocks in finally beginning the book. He had lost many of his notes from the tour, and there were continual distractions from other projects mostly failed projects for TV, film and print.

And the subjects he planned to write about were challenging to revisit. As he writes in Nein, Nein, Nein!, he was not in a good place before taking the trip. He felt his career had run aground. His third marriage was in tatters.

He peered into the abyss or more precisely, looked down from a bridge in Southern California. He was discouraged from doing it, he writes, when he realized hed have to climb a fence and likely be caught by the suicide-prevention mechanism he described in our interview as these weird chain-link macrame large-enough-for-a-human-being bags.

Theres a lot of athletics involved, Stahl said. They make it hard. I would have been News at 11 Worlds Biggest Baby Caught in a Net, Swaddling.

So, Stahl said he thought, Why not go somewhere where complete and utter despair and depression is wholly appropriate? Like Auschwitz, Buchenwald and Dachau.

Another factor in his decision: Donald Trump was ascendent, and more than a few people were equating Trumps tactics and autocratic bellicosity with Hitlers. With Nazism on the rise here, Stahl said, it was almost like, Why sit here and watch the previews? Why dont we go to where it happened and where it was shot?

The book examines how Stahls own personal demons collided with the ghostly demons of the Holocaust, with a dose of absurdity added by his being on a tour with mostly Midwestern tourists early on the journey, he likened it to a 4-H Club trip complete with a forced, though not entirely unwelcome, camaraderie.

He told his tour guide, Suzannah, and his fellow tourists that he planned to write about the trip. I made the decision to be straight up about that, Stahl says. Being a writer, youre a little bit outside the main community. Everybody can take you aside and tell you their deepest and darkest. As cornball as it sounds, I grew to love these people at the end.

Part of what makes Nein, Nein, Nein! an engaging read are Stahls (sometimes) purposeful digressions. Some of these are whimsical, but all are pointed, like one about little salt-shaker-sized Lucky Jews statuettes of rabbis clutching coins sold at Warsaw gift shops. The idea: Place one at the door so money wont leave the house.

In Poland, we have a saying: A Jew in the hallway a coin in the pocket, the shop owner told Stahl.

I take six, Stahl writes. Because why not? Yes, theyre a racial stereotype, but in Stahls eyes, compared to the range of offensive depictions of Jews, these rabbi dolls feel almost benign. All Talmudic beard and soulful eyes. But maybe benign is more insidious.

There are gruesome details about the Nazis ingenious forms of torture and Josef Mengeles medical experiments. There are stomach-churning accounts about Ilse Koch, The Bitch of Buchenwald,who used her victims tattooed skin and body parts for crafting.

As to experiencing the camps themselves, Stahl notes the contrast in presentation of the museums at each. Though the high-tech, immersive exhibition at Dachau is more informative and far-reaching, he writes, for him it had a less powerful effect than the silent horror of Auschwitz.

Stahl also realized that being overwhelmed by an experience can also leave you underwhelmed. I cant remember a time when I wasnt aware of bodies piled up in mounds, he said, citing Lou Reeds song Heroin. Through no fault of its own, these images are so numbing and so overwhelming.

At one point late in the trek, Stahl found himself getting burned out on the concentration camps, he writes.

Ive become the weird guy who doesnt talk much on the bus. I try to front that Im gripped by the torment, soul-savaged by the in-your-faceness of strolling down the landscape where Hitler ripped the world apart, like a child tearing the head off a doll.

In the end, Stahl attempts to step back from the statistics and the stock images of the Holocaust to cast an eye on the lives of its victims, and what they may have been like before Hitler came on the scene. He considers how terrifying it must have been to have their ordinary lives stripped away the futility of all those wasted hours thinking about sex and money, did their hair look right, success and failure and all the things that drain the life out of life when life is so fucking vulnerable and fragile and easy to pluck away?

With a book so stark and revelatory as is pretty much anything Stahl touches one wonders, what didnt make the cut? Are there worse, more self-denigrating points not in print?

The eternal question, said Stahl, with a laugh. I think that answers going to go to my grave, but I dont know if theres much worse than what is actually in there. If I think about it too much, I will start pulling back, which for my purposes wouldnt ring true.

To bring up another great Jewish writer, Bruce Jay Friedman he said, If you write a sentence that makes you squirm, keep going. Somehow, I squirmed my way through this book.

Stahl has got two more books and another movie project in the works in addition to a possible film adaptation of Nein, Nein, Nein! which has been optioned by Robert Downey, Jr. but fears talking about them may be a detriment to doing them.

At my age, Im a lot closer to a man being dead than being 40, he said, so Im writing like a man being chased.

Jim Sullivan wrote about music and pop culture for The Boston Globe from 1979 to 2005. Currently, he writes for WBURs ARTery, among other sites.

Read this article:

The Holocaust bus tour that was truly a trip to hell (snack bar included) - Forward

The Startup Bridging Theology and Technology – Analytics India Magazine

Posted By on August 27, 2022

While attending a conference at Oxford, Stephen Smith heard about the death of an acquaintance, Steven, whose interview happened to be stored in his computer. Though Stephen wasnt the interviewer and had no idea what the interview was all about, he put a hologram up and shot a question to the dead the very day he died.

Steven, what do you want your legacy to be, he asked. Life has its ups and downs. I want young people to know that it doesnt matter if life treats you well or not. Just stick with it, because life is worth living. That was the reply he got!

Thats when Stephen realized he wanted more from this. He set up an account through StoryFile right at the conference and allowed attendees to interact with the dead. Only the attendees had no idea that Steven had died 12 hours ago. Thats when I realized this was going to be a game-changing technology.

StoryFile a revolutionary way of storytelling

StoryFile, is an AI-powered video platform that is cloud-based and automatic, bringing the power of conversational video into the limelight. Stephen Smith, CEO and co-founder of StoryFile, was the brain behind this innovation. You may recall him as the man who made his mother, the late Marina Smith MBE, adopt this technology and speak at her own funeral.

In an exclusive chat with Analytics India Magazine, Stephen spoke about his Indian roots, among other things. My mother, Marina Smith, was born in Kolkata to an Indian man. I met my grandfather last when I was just five years old and learned only this year that my grandparents were divorced during World War II. My grandma brought my mother and aunt to England for their education.

Now 55, Stephen recalls that his grandfather suffered a stroke during his visit to England. I was five when I went to see him at the hospital. I remember thinking how it had never occurred to me that my grandfather was Indian. So 40 years went by before I decided to do a DNA test. I am 20% Indian! For years, my mom hadnt spoken much about this.

From theology to technology

Based in LA, StoryFile was launched in 2017. It allowed people to create videos that could be replayed to viewers using the power of AI. Technology is not about technology, its about human experience. The words kept echoing for long, while Stephen sat in his California office, calmly answering my questions.

Stephen Smith, CEO, StoryFile

Stephen says that as a CEO, his main focus is on the business of his fast-growing startup. The company faces complex issues related to fundraising, audit security, and recruitment strategies. He says these things necessarily come first, as without them, there isnt a business. Im not a technologist. My background is in theology and philosophy. So I want to be the theologian running a tech company.

Giving us a glimpse into the birth of StoryFile, Stephen shares his story that dates back to the 90s, when he found himself working on a new media project to film the Holocaust survivors using VCR cameras. He felt it was an advantage to have a camera that could interview thousands of people.

Stephen didnt think that he would end up running a technology company. He came to California in 2009 to run a foundation created by ace filmmaker Steven Spielberg, who conducted 55,000 interviews with the Holocaust survivors, making it the worlds largest oral history archive to ever exist. Stephen now serves as the executive director emeritus of USC Shoah Foundation.

In order to be successful in getting the message out, I had to be successful with technology. I ran that organisation for 12 years and essentially built a large media distribution platform for students, teachers, and universities, to get access to a giant database of content. And thats how I ended up eventually building a media technology company.

Stephen interviewed the survivors of the Holocaust, mainly to know why they tell their stories using the most recent media available. In 1945, I observed that they were telling their story by writing down on bits of paper and using sound audio recordings. Then via films and documentaries and ultimately using cameras that were becoming increasingly accessible.

He goes on to talk about two significant figures with completely different life experiences but one thing in common they understood the importance of documenting a historic event with the help of technology, in the most humane way possible.

One was Armin T. Wegner, a journalist and writer who took photographs of the Armenian Genocide in 1970. He used these images to convey the truth of his situation. Second, was Michael Hagopian, a filmmaker based in Los Angeles, who had filmed people surviving the Armenian Genocide.

The first person that Hagopian had interviewed was Armin Wegner. Fortunately, the story of that historical event can only be told because of those two men and their embrace of technology and storytelling. So what this tells me is that technology is about human experience, and how it can enhance and enable us to be more humane.

Ethical concerns around AI

Stephens interest lies in VR and the immersiveness of the XR, leveraging technologies between AI and visualisation. His team deploys tech as an opportunity for an individual to tell a story, without being altered by AI. He says, AI is there to access what exists and give you the best answers to a question and not recreate the lesson.

He thinks that the only way out is to make AI more human. So my question is, how can we use AI to enhance the human experience over the next few years? Metaverse can be anything and all the things we want it to be. He also believes that humans need to dig into the economics of AI, to find the balance between the trivialization of human experience and deploy the same for enhancement.

Star Trek actor William Shatner at the StoryFile studio

There needs to be a different balance between gaming, entertainment, and solving world problems. It does not have to all be philanthropic. But I would love to see that shift.

The platform also caters to agencies and interviewees, with no data taken by the company or anyone associated with it. What we have is a very high bar around privacy. This is what encourages people to talk authentically about their lives.

Smith believes that his platform is a well-curated version of ourselves that is narrowly defined. With StoryFile, one can curate an authentic version of oneself. He says its almost like being in a journal or a diary. If you look at social media channels, one cannot find authentic versions of themself.

StoryFile provides a free, ad-free version of the software, where anyone can answer at least 30 questions about themselves along with a free profile. Theres no adverts on storytelling nor will ever be. We believe this is about peoples sacred space to tell their story in their own words. The key thing is, its your story, it belongs to you and its safe with us.

I didnt find it difficult to talk to my mother

When Stephens mother Mrs Smith passed away in Nottingham, England, she was still able to share stories and hardships with her family in her posthumous appearance. Stephen says that he wanted to get to know her story rather than ask.

I was not recording the tapes because I thought she was going to die. I taped her because she was alive. I wasnt planning on using them (the tapes) at the funeral. But when she passed away, it just seemed obvious to me that I would ask those questions at the funeral. I didnt find it difficult. I found it really easy to talk to her.

Stephen has authored several books and has two titles coming this year, namely, The Trajectory of Memory and Holocaust XR.

Stephens innovation to capture peoples legacy has changed things around death. With the help of AI and holographic technology, people are able to capture memories that they thought were long gone. It is indeed impossible to spend time with the departed that would mess with Gods plans but StoryFiles gives us a tiny shot at having that one last talk.

View original post here:

The Startup Bridging Theology and Technology - Analytics India Magazine

A Mothers Pride and Joy, and Worry and Fear – Jewish Exponent

Posted By on August 27, 2022

Jennifer Schrutt

By Jennifer Schrutt

Today is Enlistment Day. We have spoken about this day forever, and now it is here, and I must walk the walk that Israeli mothers have walked for almost 75 years.

My oldest child and only son will put on a green uniform with a Star of David emblem to join the Israel Defense Forces. His protection, welfare and fate will no longer be in my hands.

How do you spend 19 years caring for every injury, kissing away tears, ensuring safety from proper car-seat installations to endless coats of sunscreen to obsessing over nutrition decisions, racing to every hockey game, searching desperately for Hebrew tutors, driving teachers, bagrut exams, graduation and now just let go? This was not in the Nefesh BNefesh brochure when they generously assisted us with our aliyah seven years ago.

Its astounding to me that this carefree, laid-back child of mine, who made me a mother, now becomes the target of so much hate simply because he puts on this uniform and fulfills his duty as an Israeli citizen to protect the Jewish people.

And its a duty that my son at the tender age of 18 years old fully understands. Earlier this year, he participated in a school trip to Poland, along with two other schools, and allowed me the privilege of accompanying his grade. In total, there were more than 120 boys.

I think back to my senior year of high school growing up in South Florida, and the contrast in maturity and outlook could not be greater. Toward the end of the trip, the boys talked about how they had always known that they had to serve in the Israeli army after graduation. What they didnt know until then was why it was so crucial to serve. I was blown away by their insight. It was in Poland that these teenage boys internalized and understood that the survival of the Jewish people depends on the strength of the Israeli army to protect it.

When we decided as a family to return to the Jewish homeland, it was just after Operation Protective Edge in 2014. Like so many other wars in Israel before it, that military effort, which came on the heels of the tragic kidnapping and murder of three innocent Israeli yeshivah boys, shone a light on the totally opposing attitudes Israel and Hamas have toward the value of human life.

Respect for life is a cornerstone of Jewish values and Israels national character, while Hamas and other terrorist organizations glorify death and martyrdom, as evidenced by decades of suicide attacks, and using innocent civilians and children as human shields. How can you make peace with a people that names streets and public squares after terrorists who slaughter innocent women, children and the elderly in cold blood? As if the brutality of violence werent enough, Israel the one and only bastion of democracy in the Middle East is held to an unattainable and totally unfair double standard that is inevitable in the aftermath of any casualties.

The words of Nitza Shmueli, the mother of 21-year-old Border Police officer Barel Hadaria Shmueli (of blessed memory), reverberate through my head at 2 a.m.: My son is fighting for his life, his blood, his breath, for nothing, as her son fought until his heartbreaking last breath last August during massive riots along the Gaza border. In this case, our troops were unprepared for the massive rush toward the security fence that separates the Gaza Strip and southern Israel. The IDF soldiers did not open fire at the crowds that suddenly attacked the fence out of concern that they might hit civilians also in the area. What about concern for Israeli soldiers first? As the Torah states, If someone comes to kill you, rise up and kill him.

Jews value life over death. This is what differentiates us from our enemies. In this case, a juvenile terrorist who was following orders of his people shoots our innocent soldier point blank in the head in cold blood. Yet our soldiers hesitated to respond preemptively as thousands mobbed the border and left our soldiers vulnerable. Why not? The court of public opinion has chosen sides and made up its mind about the Jewish state long ago. Jewish blood is cheap. Still, why should we care anymore what the world thinks when we are the most moral army in the world? What would America, Germany, Canada or Britain do if mobs of Molotov cocktail-throwing violent terrorists attacked their border to infiltrate and kidnap or kill their citizens?

We should learn from history, using the brilliant words of former U.S. President Ronald Reagan, who taught us: We maintain the peace through our strength; weakness only invites aggression.

Why did they send my son? Why? I want an answer. It was a legitimate question from bereaved mother Nitza that anyone with a heart can understand. Unfortunately, the answer was given when Barel first switched his soccer clothes for the green uniform on Enlistment Day when she handed her son over to the IDF. I beg God that Barels death was not in vain and that the IDF has learned from this tragedy so that others may be spared. Israel needs to untie the hands of our protectors, prioritize the safety and well-being of our sons and daughters, and allow force to be a deterrent to terrorism.

To quote the first female Israeli Prime Minister Golda Meir: Peace will come when the Arabs love their children more than they hate us. Until that day, may the IDF find the courage and the strength to use whatever means possible to protect our nations most precious gift: our children. They selflessly and courageously protect Israel to allow every Jew around the world to have a safe refuge so never again does not just become an empty slogan.

While my sons American Jewish counterparts begin their university adventures, I have changed the trajectory of my firstborns path, and now he must spend the next two years and eight months defending the only Jewish state on the planet as part of an army that has been reborn after 2,000 years of exile. He is living my dream the dream of our ancestors, the dream of the 6 million who perished in the Shoah and I alone will have to live with that decision, whatever his fate may be.

Meanwhile, I will have his favorite foods ready for his return, our dog will keep his bed warm, and I will anxiously wait for his nightly text to reassure me that he is safe and well-fed. After all, although the Israeli army is one of the mightiest in the world, its commanders still instruct their soldiers to call their moms first. God bless the IDF.

Jennifer Schrutt is the director of development at JNS.org.

Follow this link:

A Mothers Pride and Joy, and Worry and Fear - Jewish Exponent

Historian reflects on rejection endured by Jews displaced after 1945 – US Sports – US Sports –

Posted By on August 27, 2022

Historian David Nasaw is not surprised by the worlds reaction to the plight of millions of Ukrainian refugees fleeing their country.

The influx of aid and offers of accommodation have a lot to do with the fact that Ukrainian refugees are mostly European, white and Christian, with the exception of a few Jews, says Nasaw, author of the book. recently published The Last Million: Europes Displaced Persons from World War to Cold War.

Refugees who are not white, Christian or European are going to continue to be treated badly, Nasaw told the Times of Israel. In fact, their treatment may even deteriorate due to the attention and resources focused on Ukrainians.

Receive our free daily edition by email so you dont miss any of the best news Free registration!

In his book, Nasaw recalls the plight of displaced persons in the years following Europes liberation from Nazi rule, including the quarter of a million Jewish Holocaust survivors who literally became pawns in the cold war between Moscow and the West.

At the end of World War II, Jews made up 2% of Germanys displaced persons population. In 1947, however, at least 20 percent of those displaced were Jewish, says Nasaw. The world issued work permits and residency to European refugees, but not to Holocaust survivors.

Almost all of the Jewish displaced persons who entered through southeastern Germany in 1946 survived the Holocaust under Stalins protection in Soviet lands, Nasaw said. When they returned to Poland after the war to reclaim their homes, most of the survivors were driven from their homes a second time by vigilante groups and pogroms.

In the eyes of Western countries, Jews who had survived the war on Soviet territory were not desirable immigrants, Nasaw points out.

[Ces Juifs polonais] owed their survival to the Red Army and their families were still under communist rule, which made them suspect in the eyes of the United States and other countries, says Nasaw. I think the cold war really started around these displaced people.

The resurgence of old anti-Semitic myths

According to Nasaw, red fear and negative stereotypes about Jews coalesced in the minds of anti-Semitic leaders keen to bar Jewish refugees from entering the United States.

During this period in the United States, a number of politicians in the South and Midwest worked to revive old anti-Semitic myths, Nasaw said, so that Jews were seen as disloyal and unable to assimilate.

Its a shameful moment in our history, confesses Nasaw.

Some 50,000 of Germanys quarter million displaced people have managed to obtain visas for North America, Nasaw said. At the same time, the United States and other countries received thousands of Nazi collaborators, considered anti-Soviet refugees.

In the United States, it was thought that Jewish refugees were likely to be Communists or Soviet sympathizers, and in any case not in a position to prepare for a Cold War likely to turn into World War III, says Nasaw.

From Moscows perspective, the displaced persons camps were potential training grounds for an anti-Soviet insurgency. In fact, Nasaw says, the Allies toyed with the idea of parachuting armed displaced people into Lithuania and Ukraine, for example, where vengeful refugees would go to fight Russian authorities.

The fantasy of an Eastern European Displaced Persons militia never materialized, but the Russian paranoia was not unfounded, says Nasaw.

There were plans, some of them quite spooky, to use displaced people against the Russians, Nasaw says.Radio Free Europe was created with displaced people, and the CIA funded all kinds of anti-Soviet and anti-Communist organizations.

Jewish Immigrants Held in Horror

Calling themselves the last vestige of the post-Hoah era, many Jewish displaced people may have thought the best way to mourn the loss of loved ones in the Holocaust was to create new families, Nasaw said.

Two years after the end of the war, the highest birth rates in the world were thus recorded among Jewish displaced persons in Germany. Contrary to what one might think, says Nasaw, only a minority of refugees wanted to settle in Palestine.

Historians point to surveys that 95 percent of Jews were in favor of partition or a Jewish state, but that doesnt mean those refugees themselves wanted to go to Palestine, Nasaw says. These people had just experienced a war and the last thing they wanted was to settle in a territory at war or about to be.

While the British blocked access to Palestinian shores to ships loaded with Jewish refugees, the US government prepared its own blockade to prevent Holocaust survivors from entering America, as described in Nasaws book.

In 1948, US President Harry Truman and Congress passed the Displaced Persons Act. European refugees could enter the United States as permanent residents, unless they came from a displaced persons camp after December 1945.

This law effectively banned almost all Holocaust survivors from coming to the United States.

The nations of the world were united in [l] horror of Jewish immigrants, Nasaw confesses, a fact that led most Jewish refugees to become reluctant Zionists.

Asked why the saga of Jewish displaced persons has been largely forgotten, Nasaw recalls the tendency of Americans to steer clear of the consequences of wars.

Its too hard for the Americans to deal with what we did to the survivors [de la Shoah] for years, says Nasaw. Its too terrifying a picture.

We refuse to see that wars continue in the post-war period, and that it is the civilians who suffer, Nasaw explains. In parts of Africa and the Middle East, IDP camps have been allowed to become an end in themselves, with the camps housing generations of refugees.

According to Nasaw, the story of the displaced Jews fills a gap between the Holocaust and the founding of Israel in 1948, a space usually punctuated only by the story of the Exodus [en 1947] .

A key lesson from his research, Nasaw says, is that humanitarian concerns should guide the treatment of refugees, as opposed to the hard Darwinian principles applied after World War II.

With l'[histoire] Jewish displaced persons after the Second World War, we saw how lies and untruths could shape immigration policy, concludes Nasaw.

FB.Event.subscribe('comment.create', function (response) {jQuery.ajax({type: "POST",url: "/wp-content/themes/rgb/functions/facebook.php",data: { p: "1340056", c: response.commentID, a: "add" }});});FB.Event.subscribe('comment.remove', function (response) {jQuery.ajax({type: "POST",url: "/wp-content/themes/rgb/functions/facebook.php",data: { p: "1340056", c: response.commentID, a: "rem" }});});

};(function(d, s, id){var js, fjs = d.getElementsByTagName(s)[0];if (d.getElementById(id)) {return;}js = d.createElement(s); js.id = id;js.src = "https://connect.facebook.net/fr_FR/sdk.js";fjs.parentNode.insertBefore(js, fjs);}(document, 'script', 'facebook-jssdk'));});

The rest is here:

Historian reflects on rejection endured by Jews displaced after 1945 - US Sports - US Sports -

The Jewish and Intellectual Origins of this Famously Non-Jewish Jew – Jewish Journal

Posted By on August 27, 2022

Editors note: Excerpted from the new three-volume set, Theodor Herzl: Zionist Writings, the inaugural publication of The Library of the Jewish People edited by Gil Troy, to be published this August marking the 125th anniversary of the First Zionist Congress. This is second in a series.

Theodor Herzl was born on May 2, 1860, in Pest, Hungary, across the River Danube from Buda. The second child and only son of a successful businessman, Jakob, he was raised to fit in to the elegant, sophisticated society his family and a fraction of his people had fought so hard to enter. But it is too easy to caricature his upbringing as fully emancipated and assimilated. His paternal grandfather, Simon Loeb Herzl, came from Semlin, todays Zemun, now incorporated into Belgrade. There, Simon befriended Rabbi Judah ben Solomon Chai Alkalai. This prominent Sephardic leader was an early Zionist, scarred by the crude antisemitism of the Damascus Blood Libel of 1840, inspired by the old-new Greek War of Independence in the 1820s and energized by the spiritual and agricultural possibilities of returning the Jews to their natural habitat, their homeland in the Land of Israel. It is plausible that the grandfather conveyed some of those ideas, some of that excitement, to his grandson.

Still, the move from Semlin to Budapest, from poverty to wealth, from intense Jewish living in the ghetto to emancipated European ways in the city, placed the Herzl family at the intersection of many of his eras defining currents.

The 1800s were years of change and of isms. Creative ideas erupted amid the disruptions of industrialization, urbanization, and capitalism. Three defining ideologies were rationalism, liberalism, and nationalism with each one shaping the next. The Age of Reason, the Enlightenment science itself rose thanks to rationalism. Life was no longer organized around believing in God and serving your king, but following logic, facts, objective truth. The logic of reason flowed naturally to liberalism, an expansive political ideology rooted in recognizing every individuals inherent rights. Finally, as polities became less God-and-king-centered, nationalism filled in the God-sized hole in many peoples hearts. Individuals bonded based on their common heritage, language, ethnicity, or regional pride and needs.

Ideas are not static. In an ideological age rippling with such dramatic changes, the different isms kept colliding and fusing, like atoms becoming molecular compounds. Some combinations proved more stable and constructive than others.

Liberalism combined with nationalism created Americanism, the democratic model wherein individual rights flourished in a collective context yielding the liberal-democratic nation-state. An offshoot of liberalism emphasizing equality more than rights fused with rationalism and created Marxism, although Karl Marx admitted his theories could only be enacted with irrational terror. Marxism with that violent streak, drained of liberalism, became communism, while a hyper-nationalism, rooted in blood-and-soil loyalty, and the kind of Marxist rationalism and totalitarianism also drained of any liberalism, created Nazism.

It is too easy to caricature [Herzls] upbringing as fully emancipated and assimilated.

A similar impressionistic summary of the Jewish experience would track how the nineteenth centurys ideological clashes shaped the major movements and institutions still defining Judaism, from the Reform movement to Zionism, from the modern synagogue to the State of Israel. Judaism and rationalism set off the explosion of scholarship the Wissenschaft while Judaism mixed with liberalism triggered the Reform and Conservative movements theological inventiveness. In response, ultra-Orthodoxy emerged, hostile to change essentially subtracting liberalism from Judaism. Modern Orthodoxy synthesized, accepting some liberalism in Judaism and eventually Jewish nationalism without too much rationalism. And, thanks to Herzl and others, the compound of Judaism and liberalism and nationalism yielded Zionism.

The actual historical process was much messier. It began with the great double-edged sword of European Emancipation. First in the West, then in the East, some Europeans welcomed Jews with equal rights and extraordinary opportunities, liberating many to move to the cities and for a few to succeed on legendary scales. Moses Mendelssohn (17291786), the Herzl of the Haskala Enlightenment was a Jew who as a philosopher dazzled Berlin. But, unlike Herzl, Mendelssohn was so fluent in Judaism and Hebrew that in 1783 he started translating much of the Bible into High German, adding commentary sporadically too. Mendelssohn epitomized the Haskala ideal of being a full, functioning, literate Jew in the house and a full, functioning, popular man on the street. And, unlike Herzl, Mendelssohn was ugly, infamously so, a walking ghetto stereotype with his crooked back and hooked nose.

Mendelssohn was accepted. Jews, however, realized that Europes embrace often came at a cost: Jews had to be willing to give up their Jewishness, to fit in so much that many lost their way. Mendelssohn had six children who survived into adulthood only two remained Jewish. Most disturbing, the Jewish rush into modern European society triggered a backlash, an updated, racist Jew-hatred that became increasingly potent as nationalist demagogues blamed the eras problems on Europes traditional scapegoat, the Jews.

Rather than being welcomed smoothly into European life, most Jews felt mugged by modernity.

Rather than being welcomed smoothly into European life, most Jews felt mugged by modernity. The complex realities never matched the euphoric hopes of the maskilim, the Enlightened Reformers, that their people would awake from their ghetto-imposed long slumber, as the Russian-Jewish maskil Y. L. Gordon would write in Hebrew in 1866.

Developing Mendelssohns vision as the pioneering Jewish modernizer, Gordon celebrated the essential bargain Jews like Theodor and his parents accepted. The deal was: Be a man when you wander outside and a Jew when at home. In Herzls household like so many other bourgeois Jewish homes the success in looking normal on the streets came at a high Jewish cost, even at home.

For Herzl and his family, Middle European Jews caught in the middle, every educational choice became a marker. Were you looking backward to your traditional past or forward to your enlightened future? Initially, Herzls parents, Jakob and Jeannette ne Diamant, tried doing both. When their son was eight days old, they initiated their son Theodor into the great identity juggle by giving him a Hebrew name Binyamin Zeev.

Ultimately, then, Binyamin Zeev Herzl was far more rooted in Judaism and the Jewish struggle of the nineteenth century, than most legends acknowledge.

Professor Gil Troy is the author of The Zionist Ideas and the editor of the three-volume set, Theodor Herzl: Zionist Writings, the inaugural publication of The Library of the Jewish People, to be published this August marking the 125th anniversary of the First Zionist Congress.

View original post here:

The Jewish and Intellectual Origins of this Famously Non-Jewish Jew - Jewish Journal

Israeli suppression of Palestinian rights organizations ‘illegal and unacceptable’ – UN News

Posted By on August 27, 2022

During araid last week, the Israeli army broke into and shut down the offices of seven Palestinian human rights and humanitarian groups operating in Ramallah, located in the Occupied Palestinian Territory (OPT).

These actions amount to severe suppression of human rights defenders and are illegal and unacceptable, the experts said, encouraging UN Member States to use international law to end the abuses.

Last Thursday at dawn, Israeli forcesraided the offices of seven Palestinian human rights groups causing extensive property damage and issuing military orders to shut them down.

This followed Israels earlier characterization of those organizations as terrorist and unlawful.

These designations and declarations are illegitimate and unjustifiable and no concrete and credible evidence substantiating Israels allegations has ever been provided, said the experts, echoing observations that they had made in April.

On 18 and 21 August, Israeli security service Shin Bet interrogated the directors of the Union of Palestinian Womens Committees, Al-Haq and Defence for Children-Palestine three of the seven shuttered organizations.

The experts were particularly concerned over alleged threats made by Shin Bet against the organizations, including a public statement regarding Al-Haqs director, Shawan Jabarin.

The Israeli Government has taken multiple measures to undermine civil society organisations restricting and repressing the legitimate activities of human rights defenders which also has a disproportionate impact on women human rights defenders, the experts said.

They upheld that Israels actions have resulted in serious infringements on the rights to freedom of association, opinion and expression as well as to participate in public and cultural affairs, which Israel is fully obliged to fulfill, respect and protect.

Civil society is what is left to the Palestinians for their minimum protection, the maintained UN experts, adding that shrinking this vital space and resource is illegal and immoral.

They reminded that information presented by Israel to justify its decision to blacklist human rights groups as terror organizations had failed to convince donor governments and international organizations.

Moreover, the experts noted that a review of Al Haq by the Anti-Fraud Office of the European Union (EU) confirmed that no suspicions of irregularities and/or fraud affecting EU funds had been found.

The independent experts called on the EU, the five permanent Security Council members, and all UN Member States to take concrete measures to protect the Palestinian organizations and staff whose offices were raided and closed.

Such protection depends on Israel revoking once and for all its designations and declarations of these organizations as terrorist and unlawful, they said.

The EU and its member States in particular, must urgently use their leverage to stop these aggressive attacks on civil society, in line with their commitments and obligations to protect human rights defenders and civic space.

The experts concluded by pointing out that once again, it is clear that statements condemning, and regretting Israels unlawful measures are not sufficient.

It is time that words are followed by swift and determined action by the international community to put diplomatic pressure on Israel to restore the rule of law, justice and human rights in the occupied Palestinian territory.

Special Rapporteurs and independent experts are appointed by the Geneva-based UN Human Rights Council to examine and report back on a specific human rights theme or a country situation. The positions are honorary and the experts are not paid for their work.

Originally posted here:

Israeli suppression of Palestinian rights organizations 'illegal and unacceptable' - UN News

Maxwell Frost abandoned Palestine on his way to Democratic primary victory – Mondoweiss

Posted By on August 27, 2022

The left wing of the Democratic Party was delighted by the victory of Maxwell Alejandro Frost in Floridas Tenth Districts primary Tuesday night. And why shouldnt they be? At 25, Frost will be the first Generation Z Member of Congress, and his views on a wide range of issues are very much in step with the most progressive parts of the party.

Except for Palestine.

The Orlando activist supports Medicare for All, including expanding coverage to vision care, hearing, dental, mental health, and even substance abuse. Frost takes a strong stance on gun violence, including banning assault weapons, launching community-based anti-violence programs, and more. He has extremely progressive stances on the criminal justice system, climate change, housing, transit, and more. He seems to be a progressive in every way imaginable.

Except for Palestine.

The conservative publication Jewish Insider describes Frost as both pro-Israel and pro-Palestinian. But Frosts position paper on the issuenotably, his only such in-depth stance on any foreign policy issueportrays a very different stance. In fact, it could easily have been written by AIPAC, an idea which, given Frosts entirely too cozy relationship with prominent AIPAC shill, Rep. Ritchie Torres (D-NY) may not be far from the truth.

Frosts position paper is a standard take on Democratic support for Israel. It supports unconditionaland, implicitly, unmonitoredmilitary aid to Israel, calls BDS problematic and anti-peace, demonizes Iran, praises the Abraham Accords, and so on. Frosts paper supports a two-state solution in theory, but opposes any pressures on Israel to get there, just as Democratic allies of AIPAC do.

Frosts paper reflects those views in more subtle ways as well. The small section on Palestinian rights is qualified on every level. Heres how it starts: Our commitmnent (sic) to Israeli security must run parallel to our commitment to ensuring the dignity and humanity of the Palestinian people. While I advocate strongly for continued aid to Israel, I will do the same for robust US assistance that benefits the Palestinian people and is in compliance with Taylor Force Act. The entirety of Palestinian rights is dependent on Israeli security, even to the extent of noting that aid must comply with the Taylor Force Act, which essentially bars aid to Palestine until it stops supporting families of those in Israeli prison for violence against Israelis. In practice, Frosts paper supports emergency humanitarian aid to Palestinians and little else. His bottom line of, basic human rights and dignity for Palestinians does not speak to Palestinian national or civil rights.

Frost even runs out the tired line that, Its important to note that peace can only be achieved through bilateral talks between the two parties negotiating in good faith with the goal of long-lasting, sustained peace. This, of course, is the very point the U.S. and Israel use to ban Palestine from seeking help, support, and accountability from other countries and international institutions.

When Frost advocates for aid to UNRWA and other humanitarian agencies, he says, this aid serves an important role because of the disastrous conditions in Gaza and to a lesser extent the West Bank. Unemployment is staggeringly high, there is serious food and water insecurity, schools are deeply underserved, and there are grave electricity shortages.

In Frosts paper, these conditions just happened. No one caused them. There is no occupation a word he never uses let alone a siege on Gaza and repeated, high-level violence causing all of this. There is no hint that any Israeli action is even slightly to blame.

This is particularly distressing in Frosts case because he is crafting an image epitomized by his statement that he represents a generation that has a natural sense of seeing the world through the eyes of the most vulnerable.

Except, apparently, for Palestine.

Making the matter even more distressing, Frost had, early in his campaign, worked very closely with Palestine advocates in Florida.

Rasha Mubarak, an organizer in Florida and President of Unbought Power, a political consulting firm, told Mondoweiss, Basically, Maxwell Frost was a friend who approached me about running for office. And I said I will help in all of my different capacities, and all I ask is that he continue to support Palestine liberation. He signed a Palestinian feminist collective pledge. He was part of our Palestine organizing network. He was part of organizing at Florida Palestine Network.

But on Monday, the Florida Palestine Network issued an angry statement about Frosts apparent betrayal of the group. After Palestinian and pro-Palestinian organizers and organizations assisted in building, funding, and powering his campaign, Maxwell Frost has already violated his commitment to protecting and fighting for human rights for allTo use FPNs organizing success as a stepping stool and become anti-Palestinian is disturbing and unacceptableSupporting genocide, imperialism, and settler-colonialism will never equate to a win for people conscious of human rights

Last year, Frost tweeted his support for FPNs event commemorating Nakba 73, numbering the years since the Nakba, and Israels creation. Orlando, the time is now to show solidarity with our family in Palestine. Please come out, he tweeted. Clearly, something shifted dramatically between then and now.

Mubarak, who worked closely with Frost in putting together his team of closest advisors and his campaign staff, has some ideas. We never pressured him as a Palestine network because we knew he was good on these issues. So, when he got the Ritchie Torres endorsement, I reached out and said its time for you to meet with FPN, so youre prepared on this issue. And thats when he committed to support ending military aid and said he supported BDS. I told him just dont forget the people who helped build out your campaign. He was like, of course, and was explicit about supporting the grassroots BDS movement.

Both Mubarak and FPN stated that Palestine activists were instrumental in the initial construction of Frosts campaign infrastructure and supported him powerfully during the campaign. Although there were hints that Frost was wavering in his support of Palestinian rights, activists were blindsided by the August 11 article in Jewish Insider that illustrated a strongly anti-Palestinian stance.

Torres, Mubarak said, took Frost under his wing. The two share a bond, both being Afro-Latino, and as young politicians in the Democratic machine perceived, rightly or wrongly, as staunch progressives. But Torres has emerged as radically anti-Palestinian and a reliable AIPAC counter during his time in Congress, and has been accused of abandoning his espoused values for political gain on other issues as well.

After getting Torres endorsement in March, Frosts attitude toward Palestine began to shift, Mubarak said.

Frost presents a particularly distressing dilemma for progressive Palestine advocates. His politics are not just progressive, but almost revolutionary in mainstream politics. And he is being celebrated by prominent Democrats.

Woo-hoo! @MaxwellFrostFL will be a member of Congress who fights tooth and nail for working people, and I look forward to teaming up with him, Elizabeth Warren tweeted.

Ed Markey tweeted, We need to listen to young people and let them lead. Thats when well get a Green New Deal. Honored to support @MaxwellFrostFL, and Bernie Sanders endorsed him a few days before the election.

Despite his youth, Frost has already had a solid career as an advocate with the ACLU and March for Our Lives. He seems to be the perfect progressive.

Except for Palestine.

As common as the Progressive Except for Palestine (PEP) clich is, its rarely quite as pronounced as it is with Frost. Whether his turnaround was due to being convinced by pro-Israel propaganda, by cynical political concerns, by a pragmatic worry that his agenda not be derailed by a foreign policy matter that is not his primary concern, or by Torres winning his ear, Frost will be an important person for Palestine activists to target.

He has demonstrated in the past that he knows better than the sort of biased half-truths and outright misstatements in his position paper. His campaign victory came in a solidly Democratic part of Florida, and one that clearly leans progressive. While no one can be unconcerned about potentially facing the millions of AIPAC dollars that sunk other progressive campaigns in this primary season, Mubarak, a veteran of many campaigns in the Orlando area, said she was certain that Frost could have stuck with his positions on Palestine, even supporting BDS, and still won.

More than most PEPs (Progressive Except Palestine), Frosts claim that he is the voice for the most vulnerable is belied by his stance on Palestine. Whether it is education or political pressure that is needed to bring his position on Palestine in line with the rest of his progressive views, he is a case where that effort needs to focus.

I look forward to being a strong advocate and champion to ensuring we live in a country where we dont have to fear going to church or going to school because of gun violence. We deserve the freedom to live without the fear of that violence, Frost said.

So does everyone, Maxwell. Including Palestinians.

This movement needs a newsroom that can cover all of Palestine and the global Palestinian freedom movement.

The Israeli government and its economic, cultural, and political backers here in the U.S. have made a decades-long investment in silencing and delegitimizing Palestinian voices.

Were building a powerful challenge to those mainstream norms, and proving that listening to Palestinians is essential for moving the needle.

Become a donor today and support our critical work.

See the original post here:

Maxwell Frost abandoned Palestine on his way to Democratic primary victory - Mondoweiss

Palestine exposes the limits of free-speech and the morally bankrupt ‘cancel culture’ – Middle East Monitor

Posted By on August 27, 2022

The firing of Palestinian American woman, Natalie Abulhawa, has sparked a debate over free-speech, "cancel-culture" and the ever-growing crackdown on pro-Palestinian activism. The 25-year-old athletic trainer was fired by a private girls school in Bryn Mawr over years-old social media posts criticising Israel. In March the Council on American-Islamic Relations (CAIR) filed a federal Equal Employment Opportunity Commission (EEOC) charge on behalf of Abulhawa against the Agnes Irwin School.

In its complaint CAIR alleged that Abulhawa faced discrimination on the basis of national origin and/or religion. She was vetted and hired for just a few days before school leadership fired her after showing her social media posts that had been curated by the notorious website known as Canary Mission. The website described as a "shadowy online blacklist", by the Jewish magazineForward,targetscollege students includingAbulhawa and professors and organisations thatcriticise Israel over its apartheid practices andadvocate for Palestinian rights.

Canary Mission's activities uncovered byMEMOfound that the pro-Israel grouppublishes dossiers on pro-Palestinian activists, many of whom are students, with personal details such as their photos and locations. The website is also often used by Israeli security forces to justify deporting people from Israel. This invasive activity permanently affects student activists as it exposes them to even more online harassment and may affect their future employment opportunities.In practice, theblacklistcan have a chilling effect oncritics of Israeland can have professional consequences, including firings, for those who appear on its website,as reported bythe Intercept.

Abulhawa'scase was covered in detail yesterday bythe Philadelphia Inquirer. The US daily interviewed the Palestinian-Americanas well asexperts oncivil rights. Revelations about Canary Mission's operationsin the articlesparked a wider discussion about the threat posed by the pro-Israel group to free speech and a wider discussion about the underlying hypocrisy of the moral panic over "cancel culture..Ever since cancel culture became a popular term to describe the new form of social and cultural ostracism, where individuals are de-platformed, silenced and thrown out of social or professional circles for holding views some consider to be controversial,the crackdown on pro-Palestine activism has been conveniently overlooked.

OPINION:'The world is bigger than five,' says Turkiye's UN reform campaign

Even before cancel culture became a familiar term, far-right pro-Israel groups like the Anti-Defamation League, AmericanIsraelPublicAffairs Committeeand the American Jewish Committee, not to mention Canary Mission,published reports warning of the danger posed by "pro-Palestinian" or "Arab propagandists".Theresult ofsuchcampaigns,recallsthe President of the Arab American Institute,JamesJ Zogby, wasArab Americanslike himselfdenied jobs, harassed, having speaking engagements cancelled and receiving threats of violence.

In other words,says Zogby,cancel culture is nothing newas far as pro-Palestine activists are concerned."It's been around for decades, with Arab Americans and Palestinian human rights supporters as the main victims. And now with over 30 states passing legislation criminalising support forBDS[Boycott, Divestment and Sanctions], the Departments of State and Education adopting the conflation of criticism of Israel with anti-Semitism, the effort to silence pro-Palestinian voices is escalating."

Suchescalation and the conflation of criticism of Israel with anti-Semitismhas not only empowered pro-Israel groups to demand ever-more radicalconcessions,ithas also proven to be destructive to social cohesion. Groups advocating for the codification of anti-Semitism that includes criticism of the Apartheid State ofIsraelhave been campaigning for thisover the past three decades using thedebunked theoryof "new anti-Semitism".Ourcurrent situation where there is unjustified hypersensitivity to criticism of Israel, a crackdown on free speech and real consequences to people's lives and careers, are the destructive results of this campaign.

Abulhawais one of countless victims. Her story shows that there is more at stake than the career of one individual."This particular case is going to the heart of the American fundamental right to politically dissent, to express your beliefs," Sahar Aziz, a Rutgers Law professor and author ofThe Racial Muslim: When Racism Quashes Religious Freedom, is reported saying inthe Philadelphia Inquirer."And when you belong to a group that's not afforded those beliefs at equal levels as everyone else, that's evidence of discrimination against that group but also a threat to those American values."

Azizbelieves that"the most vulnerable person in America in terms of having their civil rights denied outright or circumscribed is a Muslim Arab who defends Palestinian rights."Sheemphasised that conflating criticism of Israel with snti-Semitism does injustice to the real, pervasive threat of anti-Semitism locally, nationally and globally.Groups such as Canary Mission, claims Aziz,use accusations of anti-Semitism to silence critics of Israel's policies and practices in two ways:

"One is to prevent or eliminate anyone with views they disagree with from being in positions of influence at the micro or macro level," saidAziz. "Second is to kill any kind of debate or disagreement about Israeli state policies or practices among the public, among college students, among media, among politicians."

READ:It took just 16 minutes to learn what it means to be an American Muslim visiting Jerusalem

Flip the situation to a member of any other marginalised group speaking in support of human rights and progressive values, such as Black Lives Matter, and the illegality ofAbulhawa'stermination and its violation of her civil rights would be undebatable, Azizpointed out.

As mentioned,Abulhawa'sstory inthe Philadelphia Inquirersparked a wider debate about cancel culture. "There's no "cancel culture" that is more consistent, coherent and rooted in modern American political life than the suppression of Palestinian voices and pro-Palestinian views in US public discourse," saidWashington Postcolumnist Ishaan Tharoor.

Describing the hypocrisy of those advocating free speech while supporting the suppression of pro-Palestine voices, Tharoor added:"It has been grotesque to see, in recent years, people who built their whole careers enabling or participating in this OG "cancel culture" now position themselves as champions of free speech. You know who they are. And you know they will never admit their hypocrisy."

Tharoor's comments prompted his followers to tweet about the double-standards of people rousing moral panic over cancel culture while ignoring the state-led crackdown on critics of Israel. "We have laws in multiple states that punish people for protesting Israel and the cancel culture ppl don't care one bit," said one of his followers. "Cancel culture has always been a rallying cry for the elite and privileged scared to face consequences. Nothing to do with speech."

Reacting toAbulwaha'sstory,prominentAmerican-Jewish commentator Peter Beinart said: "Any entire conversation about'cancel culture'in America today that ignores its Palestinian victims is morally bankrupt."The complete absence of Palestinian victims and suppression of Palestinian voices clearly exposes themoral bankruptcy ofthe debate aroundcancel culture. Asis the case, Palestine exposes the limits offree-speech,the hypocrisy of selective outrage, the margins of human dignity and the boundaries of international law and human rights.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.

View post:

Palestine exposes the limits of free-speech and the morally bankrupt 'cancel culture' - Middle East Monitor


Page 246«..1020..245246247248..260270..»

matomo tracker