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AJC Survey Shows American Jews are Deeply and Increasingly Connected to Israel | AJC – American Jewish Committee

Posted By on June 15, 2024

The majority of American Jews are not running from, but rather embracing their Jewish identity and support for Israel. That is one of the key overarching takeaways from American Jewish Committee's2024 Survey of American Jewish Opinion.Despite or perhaps due to record levels of antisemitic hate in the U.S., the surveyfound deepening connections between American Jews, their Jewish identity, and the State of Israel.

Amid a sometimes raucous public debate around U.S. support for Israel,85% of American Jewish adults believe it is important for the U.S. to support Israel in the aftermath of October 7 and57% of American Jews report feeling more connected to Israel or their Jewish identity after October 7 than before.When asked what they have done to feel connected,17% said they have attended synagogue or synagogue events since Hamas attack.

Despite rising antisemitism making Jews feel less safe, American Jews are defiantly proud about who they are and even more connected to Israel,said AJC CEO Ted Deutch.

The Social Cost of Being Jewish in America

Overall, 64% of American Jews report that since the Hamas terrorist attacks on Israel on October 7 and the subsequent discourse about the war has affected their relationships in some way. More than half (53%) said they have avoided talking about the Israel-Hamas war with other people and 45% said they have felt unsafe sharing their views on Israel on social media.More than one in ten (12%) American Jewish adults said they ended a friendship or relationship with a person since October 7 because they expressed antisemitic views.Twenty-seven percent of U.S. Jews said they have hidden their Jewish identity or have chosen not to disclose it when meeting someone new since the war began.

How American Jews Are Reacting to Rising Antisemitism

Some American Jews are concerned about their future in America.Since Hamas October 7 massacre, 7% say they have considered moving to another country due to antisemitism in the U.S. When looking solely at American Jews who reported having a strong education about Israel, that number is 14%.

Yet, despite growing anxiety due to antisemitism, American Jews are leaning into their Jewish identity. While a plurality (42%) of American Jews reported feeling unsafe wearing Jewish symbols in public since October 7 (half of Reform American Jews - 52% - reported the same),19% said that since the terror attack, they have been wearing signs or items to display their Jewish identity in an effort to feel connected to Israel or their Jewish identity.

Rising antisemitism in 2023,including bomb threats, violent assaults, and vandalism of sacred spaces, and the impact of the Israel-Hamas war have been felt deeply by American Jews, with 93% saying that antisemitism is a problem in the U.S. today and 87% saying that it has increased since Hamas terror attack on Israel on October 7.

The bottom line is that six in ten U.S. Jewish adults (60%) said they have felt unsafe in at least one of the following situations since October 7: sharing views on Israel with friends; spending time in a synagogue, Jewish community center, or other Jewish institution or building; wearing Jewish symbols out in public; and sharing views on Israel on social media.

Strong Correlation Between Israel Education and Connection to the Jewish State Since 10/7

According toAJCs State of Antisemitism in America 2023 Report, eight out of ten American Jews say caring about Israel is important to their Jewish identity, but AJCs 2024 Jewish Opinion survey found the vast majority of the American Jewish community lacks education about Israel. More than one in five (22%) American Jews said they had received zero formal education about Israel from kindergarten through grade 12. Those who reported no education about Israel were least likely to say they felt more connected to Israel since October 7 (35%), followed by those who categorized their education as weak (42%). In contrast, 62% of those who characterized their education about Israel as strong said they felt more connected to the Jewish state since October 7.

Presidential Preference for Majority of U.S. Jews Stays Consistent

AJC is a non-partisan organization that neither supports nor endorses candidates for elective offices. As part of the organizations survey of American Jews, the2024 Survey of American Jewish Opinion examined how the current climate may affect the upcoming presidential election. Polls commissioned in 2020 by both Democrats and Republicans found that a majority of American Jews supported Joe Biden. Similarly, the 2024 AJC survey found that 61% said they would vote for Biden in the upcoming election; 23% said they would vote for Donald Trump. 49% of American Jews believe Biden would be the better choice for preserving the U.S.-Israel relationship, compared to 25% who favor Trump. Likewise, 55% favored a Biden administration when it comes to combating antisemitism versus 20% who think Trump would do a better job.

AJCs 2024 Survey of American Jewish Opinion, conducted by the research company SSRS, is based on interviews conducted online between March 12 - April 6, 2024, with a nationally representative sample of 1,001 Jews aged 18 or older. The majority of online interviews were conducted via the SSRS Opinion Panel, with additional sample provided by a partner probability panel. The margin of error is +/-3.9 percentage points at the 95% confidence level.Find the methodology report here. AJC is a non-partisan organization that neither supports nor endorses candidates for elective office.

AJC gratefully acknowledges the generous support of The Julius and Dorothy Koppelman Institute on American Jewish-Israel Relations in making this survey possible.

AJC is the global advocacy organization for the Jewish people. With headquarters in New York, 25 regional offices across the United States, 15 overseas posts, as well as partnerships with 38 Jewish community organizations worldwide, AJCs mission is to enhance the well-being of the Jewish people and Israel and to advance human rights and democratic values in the United States and around the world. For more, please visitwww.ajc.org

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AJC Survey Shows American Jews are Deeply and Increasingly Connected to Israel | AJC - American Jewish Committee

Aliyah Commandos: Fighting to save North American Jews – The Jerusalem Post

Posted By on June 15, 2024

Despite being warned in yeshiva high school that Israel should not be his focus, Josh Wander, an oleh from Pittsburgh now living on Jerusalems Mount of Olives with his wife and six children, was destined to become an aliyah advocate.

I came from a very Zionist family, even though it was an ultra-Orthodox family, he said. My grandmothers present to every grandchild for their bar or bat mitzvah was a ticket to Israel. In those days, that was a big deal, to get a ticket to come to Israel.

Wander remembered being in a haredi yeshiva high school and having heated discussions with the rabbis there as to why we were in [America] and not in Israel. Wander explained that he was taught that Israel is not our issue now. [Our issue is] learning Torah; therefore, we shouldnt be concerned about Israel our place is here.

I recall all of my life having a desire and a passion for moving to Israel. He has been in Israel on and off since 1987, officially making aliyah in 1991 and returning with his family in 2013.

Wander reported that his aliyah advocacy began in earnest upon his return in 2013. Noticing that while existing aliyah agencies, such as Nefesh BNefesh and the Jewish Agency, were well poised to walk you through the bureaucracy of making aliyah, there was a gap when it came to organizations dealing with why one should make aliyah.

His goal became to answer the why question for Jews in North America, specifically for Orthodox Jews. Wander explained that, while there are certainly Zionist Orthodox communities in the US, such as Teaneck, New Jersey, and Sharon, Massachusetts, there are also many other Orthodox communities where the aliyah question is simply not addressed.

Feeling particularly qualified to solicit and promote videos of rabbis and other Torah educators explaining the centrality of Eretz Yisrael in a Torah life, Wander launched BringThemHome.org.il, a website that offers multiple Torah perspectives on aliyah. He was quick to explain that his website preceded Oct. 7 and the slogan associated with the remaining hostages by many years.

The web addresses IsraelTorah.org, AliyahNow.org, ItsTimeToLeave.com and GetOutNow.org all point to the same website. Wander has published, among other resources, brief videos by well-known Torah personalities such as Rabbi Dr. Abraham Twersky, Rabbi Dr. Shalom Gold, Rabbi Nachman Kahana, Rabbi Pinchas Winston, Rebbetzin Tziporah Heller-Gottlieb, and Sivan Rahav Meir. True to the websites tagline, each video presents a Torah perspective on the importance of Jews living in the Land of Israel in our day.

Headed by Wander, the Bring Them Home organization has a roster of volunteers and donors working on the project. In addition to creating the website, Wander produced The Aliyah Song with Rabbi Benzion Klatzko. The video, which includes the lyrics Its clear the time is now to come back to your Land, garnered more than 35,000 views on YouTube.

The Bring Them Home project also ran a series of what Wander termed shock ads in American magazines and newspapers. Regarding one ad from 2020, Wander said: We took the tagline from the global campaign for corona awareness Stay Home. Stay Safe. and turned it into an ad for aliyah with the tagline Come Home. Stay Safe.

His organization also co-sponsored, and he served as MC for, two Emergency Aliyah Conferences held in partnership with Tzvi Fishman, another well-known aliyah advocate. The goal of these conferences is to bring aliyah advocates together in Jerusalem to try to brainstorm why we have failed so miserably. With millions of Jews in America, the [aliyah] numbers are a drop in the bucket, Wander expressed with frustration.

According to their announcement, the third Emergency Aliyah Conference, scheduled for June 25 at the Hibba Center in Jerusalem, will focus on what needs to be done to prepare for the great wave of new olim from the West who may soon be seeking refuge in the Jewish homeland.

We try to think outside the box, said Wander. For over 76 years, Israel has failed miserably in bringing Jews home. The majority [of olim] have come because they are running away from something. We try, as best as we can, to give a positive spin [on aliyah].

At the same time, he freely asserted, We believe it is dangerous to be in galut [exile] anymore.

That belief drives much of what Wander and his team do. Along with his seemingly fearless and idiosyncratic personality, it helps explain why the Bring Them Home approach is dramatically different from that of other, more well-established aliyah organizations.

I believe there are different messages that resonate with different people. Im pretty in your face, outspoken, not politically correct when it comes to my promoting aliyah. Most organizations, especially if they are funded, have to be incredibly careful of their messaging so as not to offend anyone.

Certain messages are too strong for mainstream organizations to use. Some people get offended by people being so openly pro-aliyah. Everyone has a role to play with different messages that resonate with different people, he stated.

As an example of Wanders intrepid approach, the Bring Them Home website includes this plainspoken advice in bold red letters: Israel aliyah officials warn: Make sure you have your birth certificate and a letter from an Orthodox rabbi certifying that you are Jewish. If you are forced to come to Israel before your aliyah process is completed, you can complete it once you arrive home.

Wander explained that the first Emergency Aliyah Conference was theoretical and not practical. The second conference, held last month, was much more practical. One thing that came up from the second conference is that we need to get the message to communities who are not getting the message. The vast majority of mainstream Orthodoxy are in an aliyah vacuum/void.

In the wake of last months conference, the Aliyah Commandos were born.

The idea is to send aliyah advocates, in teams of two, to bring an urgent message of the necessity to make aliyah to Jewish communities in North America, particularly to communities that do not routinely hear these messages and whose members may not have ever considered aliyah as a viable option.

In a parallel effort, Rabbi Leo Dee, the bereaved husband and father whose wife and two of his daughters were murdered in a terrorist attack during Passover last year, recently returned from a Mizrachi-sponsored trip to the US. There, Dee spoke about aliyah to more than two dozen groups, including a group of 200 American rabbis at the Rabbinical Council of America conference in Stamford, Connecticut.

On his speaking tour, Dee presented a novel idea to his Jewish audiences in America, urging them to make a contingency aliyah plan. His remarks, repeated in each community where he spoke, compared aliyah to health insurance.

Americans normally spend a fortune on health insurance. Clearly, the insurance market makes a profit because the cost of your premiums is greater than the expected cost of all the treatment you will need until you are 120. But you purchase medical coverage because there is a one-in-a-thousand chance that, God forbid, youll have an illness that will cost $1 million plus to cure. So you cover yourself.

If you think that theres a one-in-a-thousand chance of America not being a place for Jews to live in the next few years, or even for your children or grandchildren, wouldnt it be worth taking an insurance policy about coming to Israel?

Shouldnt everyone in this community have an aliyah plan ready for action if things do get worse? Isnt it worth getting your close family around the kitchen table in the next month to discuss what aliyah might look like, if you havent done this already? What kind of housing would we need? Where? How do we care for Grandma and Grandpa? For the children in high school and college?

Dee also wove his familys tragedy and current events into his aliyah exhortation.

It may seem strange coming from me, after what happened to my family and what happened on the seventh of October to be advocating Israel as a safe space. But remember, before the modern state of Israel, six million Jews were killed in six years, one million per year. And countless millions over the previous centuries in Ukraine, Russia, Poland, Spain, Rome, Greece, and Egypt. The only thing that stands between us and total annihilation is Eretz Yisrael. We are all safer, and the world is safer because of Israel.

And Hashem [God] is calling us all home. The open antisemitism that we are witnessing now in America is a blessing. Hashem is giving us a warning to act now while property prices [in North America] are at an all-time high....

In late October, I was in London, Trafalgar Square the 100,000 strong Jewish crowd were chanting Bring them home for the hostages. But also for you. Hashem had us put posters up around the streets of every Jewish town in the world [reading] Bring them home! Hashem is shouting out to every Jewish man, woman, and child in the Diaspora. Bring them home!

Following Dees visit, Wander and Hila Oz, a young woman who made aliyah shortly after graduating from UCLA, did a pilot run of the Aliyah Commandos concept. They returned to Israel last week, after visiting two major Jewish events in the New York/New Jersey area.

Their first event was Kosherpalooza, a massive kosher food festival held at the Meadowlands Expo Center in Secaucus, New Jersey, on May 30. Wander and Oz set up a booth and prepared themselves to speak with as many of the 4,000 Jews, primarily from the hassidic and yeshiva worlds, as possible.

Wander said that it quickly became clear that this was a message they were not used to hearing. Some were offended. Some were surprised. Just speaking to the people, it was obvious that [aliyah] is not on their radar.

He further stated, Ive gotten a lot of pushback [over the years]. I dont shy away from controversy. I dont have a problem being in your face. Over the past year or two, Ive gotten almost no pushback. They sense something is going on. The ground is shaking. Antisemitism, the economy, they all feel it, they just dont know how to channel it.

Israel to them is another vacation spot. Its not their fault. They grew up in environments that didnt speak of [aliyah].

The [Jewish] educational system in America has gone from being neutral on Israel to being negative. They choose to educate their kids without speaking about Israel. They managed to create an entire worldview that doesnt include Israel. This is my target audience.

Wander aims to address what he characterized as total ignorance. They were never taught [the importance of aliyah as a viable option]. They werent taught Hebrew. Some [even] try to mention the arguments brought by anti-Zionists.

If nothing else, I planted seeds so people will think about it, he added optimistically.

The second event Wander and Oz attended was the Celebrate Israel Parade on June 2, where tens of thousands of pro-Israel Jews gathered on Fifth Avenue in Manhattan. With the goal of reaching as many Jews as possible, Oz entered the parade grounds, and Wander remained outside the gates.

At the parade, I stood near the entrance with my big sign, speaking to people waiting in line. Wander went to the US with an intentionally shocking sign that read, Jews Go Home to Israel Now!

The two spent Shabbat in Sharon, outside of Boston. They attempted to speak to rabbis who havent communicated a clear aliyah message to their congregations. They also met with Rabbi Hershel Schachter, an influential American Orthodox rabbi and rosh yeshiva at Rabbi Isaac Elchanan Theological Seminary, the rabbinic program of Yeshiva University.

Schachter, who is known for being pro-aliyah, made a video encouraging rabbis to speak to their congregants about aliyah. Wander said that, in response to the frequently voiced challenge, How can you say its safer for Jews in Israel? Rabbi Schachter gave a Torah perspective. My gauge for where its safest is where you can be openly Jewish in the street.

In that context, Wander spoke about his shock at seeing a plastic box, now being sold in the US, for Jews who are nervous about openly displaying a mezuzah on their front doors. Marketed as the Camozuzah, its specifically designed to look like an innocuous cover of some kind of electronic panel, complete with a simulated LED light.

When relevant, Wander offered a deeper, spiritual perspective to those who questioned making aliyah to a country at war. There has to be a balance that causes people to apply free will. If everything was perfect in Israel, [aliyah] would be a no-brainer, he remarked.

In addition to Oz, whom Wander described as a social media influencer whose specialty is speaking to college-age students, there are 30 potential Aliyah Commandos aliyah activists ready to be sent to the US to speak about aliyah and plant seeds.

They include Avi Abelow, CEO of the 12Tribe Films Foundation, whose projects include isrealunwired, which distributes online videos about Israel and the Jewish people. Abelow is a frequent host on another 12Tribe Films project called the Pulse of Israel. His Instagram tagline is Inspiring people about Israel with the truth every way I can.

Rabbi Ari Abramowitz, media personality, co-founder of the Arugot Farm, located at the edge of Judea, and partner in the many pro-Israel projects of the LandofIsrael.com, is also among the passionate aliyah advocates ready to serve as an Aliyah Commando.

Reflecting on the pilot venture with Oz, Wander reported, In one week, we spoke to 2,500 Jews minimum. We covered a lot of ground and spoke to a lot of people. We hope to continue these waves. With proper funding, he said we have the potential to speak to hundreds of thousands of Jews.

At this stage, Aliyah Commandos are targeting Orthodox Jewish communities in North America.

I have a common language with Orthodox Jews, Wander said. I find it much harder to give proof [about the necessity to make aliyah] to someone who is secular. However, I have what to say to every [Orthodox Jew] from the Modern Orthodox to the anti-Zionist haredim.

We would go where we can get the most impact, by scheduling [Aliyah Commandos trips] around large events.

Aware that speaking in American synagogues requires an invitation, Wander finds it effective just being on the streets and speaking to people.

As more evidence of his in-your-face style, Wander said, In a kosher pizza place, we went from table to table, asking people when they are coming home. Whether people agreed or not, whether they are packing their bags or not, we at least got a message out.

Donors are needed to send teams of Aliyah Commandos to Jewish communities and to print materials.

Were hoping to get the message to as many Jews as we can, he concluded.

For more information and to register for the Emergency Aliyah Conference, June 25, at the Hibba Center in Jerusalem, contact aliyahnow.org@gmail.com

The writer is a freelance journalist and expert on the non-Jewish awakening to Torah happening in our day. She is the editor of Ten From The Nations and Lighting Up The Nations.

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Aliyah Commandos: Fighting to save North American Jews - The Jerusalem Post

After October 7, Can Jewish-Arab Trust in Israel Be Rebuilt? – The Media Line

Posted By on June 15, 2024

Since the October 7 Hamas attack, many Israelis, including residents of mixed cities, feel heightened distrust and anxiety towards Arab Israelis. Social media and past conflicts exacerbate these tensions, impacting daily life and Jewish-Ara

Since the October 7 Hamas massacre, Trevor Fletchers life has been filled with suspicion and unease.

Relocated from Kibbutz Sufa to Ramat Gan after the attack, Fletcher said he is wary of local Arab Israeli bus drivers or doctors. Although he acknowledged that not all Arabs are adversaries, the uncertainty about who to trust is deeply unsettling.

I hear conversations in Arabic about Palestine and cant help but worry about their intentions, Fletcher told The Media Line. What could they be talking about? To me, they are a danger. These are the guys who could carry out the next attack.

Fletcher is particularly concerned about the potential for another eruption of violence, especially within mixed Arab-Jewish cities, and fears that Arab Israeli citizens might turn against Jewish citizens.

Trevor Fletcher in his Kibbutz Sufa home (Credit: Maayan Hoffman)

Social media has exacerbated his anxiety. He said he frequently encounters disturbing posts from Arabs in Jerusalem and nearby areas, expressing desires for a repeat of the October 7 attacks. This constant exposure to hostile messages heightens his sense of foreboding.

Before October 7, I knew something was going to happen, Fletcher said. I knew something was coming down, but my mind could not have imagined what happened. So, now, I am suspicious of Arab Israelis living here.

Fletchers heightened alertness is now a permanent state. He is constantly vigilant, scrutinizing his surroundings more than ever before. The pervasive suspicion affects his health as he grapples with the dilemma of identifying potential threats among those he encounters daily. He said the sense of danger is ever-present, altering his perception and interactions in a country where he previously felt secure.

Trevor Fletcher and his wife, Naomi, in their Kibbutz Sufa home (Credit: Maayan Hoffman)

You hear Arabic, and it just does not go down anymore, Fletcher said.

Even before October 7, tensions between Jews and Arabs were heightened due to the aftermath of the May 2021 Gaza conflict, which sparked dangerous riots inside Israels mixed cities. For some, like Fletcher, the events of October 7 intensified fears and wariness toward Arab neighbors. However, this fear does not appear to be universal. Surveys and ongoing coexistence efforts suggest a hopeful outlook for the post-war future.

Trust Must Be Rebuilt

According to the Israel Democracy Institute, between 2018 and 2020, the most significant tensions in Israeli society were between the Right and Left political camps. However, since the summer of 2021, the strongest tension has shifted between Jews and Arabs, with 45% of people agreeing in the 2022 Israel Democracy Index survey that this is the most intense division.

Multi-year averages shared by the institute show the highest tensions were between Jews and Arabs at 42.8%, followed by Right and Left at 27.7%, religious and secular at 14.3%, rich and poor at 7.5%, and Ashkenazim and Mizrahim at 2.8%. From 2018 to 2022, there was a sharp increase in the percentage of both Jews and Arabs who view relations between the two groups as bad or very badrising from 27% to 60% among Jews and from 26% to 45% among Arabs.

Strikingly, following the war, the latest Democracy Index revealed a shift in the primary source of tension in Israeli society. According to Jewish respondents, at the end of 2023, the most significant tension was between the Right and the Left, likely a residual effect of 10 months of judicial reform protests. Tensions between Jews and Arabs, which had been the highest in 2021 and 2022, dropped to second place, accounting for 31.5% of reported tensions.

A separate survey released in March by the Abraham Initiatives organization looked at relations between Jewish and Arab employees five months into the war. It revealed that more than a third (34%) of Jewish employees claimed that their opinions towards Arab employees have worsened. Moreover, approximately 15% of employees, both Arabs and Jews, reported experiencing significant tension at work, such as arguments or anger.

However, the overall trend was positive. Despite rising tensions, 83% of Arab employees and 72% of Jewish employees reported that relations between Arabs and Jews in their workplace were good or very good. While many employees reported that they tend to avoid discussing the October 7 massacre and the war60% of Arab employees and 48% of Jewish employees have steered clear of these topicsthose who did engage in such discussions mostly found them to be positive or neutral (86% of Arabs and 79% of Jews).

The Afkar Institute carried out the survey, which included responses from 660 Jewish and 607 Arab employees working in mixed companies and organizations across various sectors, such as trade and industry, health, transportation, high-tech, and public services.

Abraham Initiatives Co-Executive Director Shahira Shalaby told The Media Line that, unlike the unrest seen in 2021, there has been no significant internal turmoil in Israel since the latest Gaza war began. She attributed this to three main reasons: First, the Arab community understands the sensitivity of the events of October 7 and recognizes that the Jewish community has little tolerance for protests at this time.

Secondly, the Arab community has developed empathy for the Jewish suffering resulting from the attack. Thirdly, the Israeli police have intimidated the Arab community. Shalaby explained that the police warned that anyone protesting or speaking out against Israel could face arrest or worse. She noted that individuals who posted nationalist content on social media have been arrested, with the police sharing their photos online as a deterrent to others.

Jewish-Arab relationships will need to recover, and trust must be rebuilt after October 7. But today, eight months later, we can say that we continued to work and live together despite the crisis. The fact that violence did not erupt within Israel means we can build better relations in the future.

While she has concerns about the police curtailing freedom of speech, she said that eight months into the war, the fact that the situation in Israel has remained quiet despite tensions would positively impact our collective future when the war ends.

Jewish-Arab relationships will need to recover, and trust must be rebuilt after October 7, Shalaby admitted. But today, eight months later, we can say that we continued to work and live together despite the crisis. The fact that violence did not erupt within Israel means we can build better relations in the future.

We could have destroyed [the situation], but we decided not to both sides.

Ola Najami, director of the Jewish-Arab Center for Peace, expressed similar sentiments. She said that after October 7, the Arab community in Israel found itself tested for loyalty both to Israeli society and the Palestinian people.

At the onset of the crisis, the center promptly took action to prevent flare-ups and escalations between the two communities. At one point, there were calls to fire Arab healthcare workers, Najami recalled. However, it soon became apparent that Arabs make up about 40% of the healthcare system.

Healthcare services in Israel are a very good example of full partnership. We saw how Arabs and Jews fought together in the healthcare system during COVID-19 and now again.

Healthcare services in Israel are a very good example of full partnership, Najami said. We saw how Arabs and Jews fought together in the healthcare system during COVID-19 and now again.

She said that a sense of frustration, fear, insecurity, and distrust between the two communities was particularly prominent after October 7.

A sense of insecurity exists in both communities, Najami said. The Arab society experiences silencing and intimidation, waves of arrests, students summoned for hearings and suspended from studies due to social media statements. Freedom of expression for all citizens has been compromised, especially for the Arab community.

It will take some time, but eventually, we will slowly return to normalcy.

I was not ready for October 7

That is Arnon Avnis hope.

A resident of Kibbutz Nirim, where five civilians were murdered by Hamas on October 7, with many more injured and some taken hostage, Avni refuses to believe that the Palestinians who worked on his kibbutz shared inside information that aided Hamass attack.

Arnon Avni of Kibbutz Nirim (Credit: Maayan Hoffman)

I dont blame them, he said of the Palestinian civilians. He used to go to the border and pick up Gazans and bring them into Israel for medical treatments. These stories [of Arab spies] are not interesting. Theyre trying to provoke us [against the Arabs]. Its a conspiracy.

Avni mentioned that Hamas could have gathered all the necessary information from Google Maps. However, he admitted the need to hold on to hope. His more profound concern is how he can continue living in his kibbutz, just 7 kilometers from the border if he fears the people on the other side.

David Dudu Peer from Kibbutz Mefalsim on the Gaza border is also struggling. A self-proclaimed leftist who still believes there is a chance for peace, Peer told The Media Line the story of a man named Jamil from Gaza, who started working on the kibbutz when he was a teenager, helping out and doing various tasks. Later, he studied electricity and worked in the kibbutz for many years.

David Dudu Peer from Kibbutz Mefalsim (Credit: Maayan Hoffman)

During the years when Jamil wasnt allowed out of Gaza, electricity was scarce, with Israel supplying Gaza only a few hours of power each day. The kibbutz members organized and bought him a solar system for his house. When the borders reopened, he returned to Mefalsim.

We trusted him completelyI, along with others, would give him the keys to our apartments so he could work while we were away, Peer recalled. When his daughter married, many of us contributed money toward a wedding gift.

Jamil returned to Gaza on October 6. After the attack, when people talked about how much information the terrorists had, many accused Jamil of sharing details since he knew everything about the kibbutz. Despite this, Peer believes that if he had done so, he would have been forced to talk and not volunteer the information.

Jamil was killed in Gaza in February. The kibbutz learned about it from his sons Facebook.

He was like a brother to me, and everyone here liked and respected him, Peer said. Some even loved him.

But when asked if he could ever form such a close relationship with an Arab worker from inside or outside Israel again, Peer sighed. I guess so, he said, even though there would be some kind of basic mistrust.

Larry Butler from Nir Oz, one of the hardest hit kibbutzim, said he has applied for a gun license.

I really dont trust the Arabs, he told the Media Line. I cannot trust them.

He said he barely leaves his new, temporary home in Karmei Gat except to go back and visit his destroyed kibbutz. Butlers home was burned down, and all of his possessions were lost. His son was shot in the back.

Larry Butler of Nir Oz (Credit: Courtesy of Larry Butler)

I was not ready for October 7, but now I am prepared for it, he concluded. I used to trust. Now, I dont trust. When you dont trust, you are ready for it.

Fletchers son was getting married the week he spoke to The Media Line. He said his wife was suffering from shingles due to the stress she had endured since October 7. He, too, was struggling on what should have been a happy occasion.

I always knew there were people who wanted our destruction. But I believed that most Palestinians looked forward to a peaceful relationship and learning to live together with the Jews, Fletcher said. Before October 7, I saw an opportunity for peace. I dont think so anymore.

Still, Fletcher said he hoped to learn to live in Israel with his Arab neighbors in his new reality.

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After October 7, Can Jewish-Arab Trust in Israel Be Rebuilt? - The Media Line

How Antnio Guterres betrayed the Jews – JNS.org

Posted By on June 15, 2024

(June 14, 2024 / JNS)

Back in February, U.N. Secretary-General Antnio Guterres delivered a speech at the Ohel Jakob synagogue in Munich in which he struck most of the right notes.

Guterres acknowledged what Israels most diehard adversaries never willthat the Jewish people are indigenous to the historic Land of Israel. I was in Masada, he said. And I lived the feeling of the Jewish people about the expulsion of the Roman Empire in the first century and how the Jewish community has spread in the Roman Empire but, since the beginning, became in the different areas of the empire, victims of different forms of segregation, discrimination and persecution.

Antisemitism, Guterres also observed, was not born with the Nazis and did not die with the Nazis. Referring to his native Portugal, which expelled its Jewish population at the beginning of the 16th century, the U.N. chief bemoaned this criminal and stupid act for causing suffering to Jews and impoverishing the country culturally and economically. And, he continued, antisemitism is unfortunately spreading today. It has had, I would say, a clear acceleration since the horrific attacks of Hamas on the seventh of October, but it was already a central concern for us in the last decades. We have seen how it was multiplying both online and offline with all kinds of manifestations, desecration of cemeteries, personal attacks on people, vicious actions online, and worst, an attempt to rewrite history.

All of this is in keeping with Guterress previous comments on the issue, including his determination in 2017 that the denial of Israels right to exist is antisemitism, which is an enormously significant statement for the head of the worlds most thoroughly and consistently anti-Israel body. Additionally, during the coronavirus pandemic, Guterres spoke out more than once against the antisemitic memes that spread like wildfire in the covidiocy camp of anti-vaxxers and allied conspiracy theorists.

Yet there is one aspect of this issue on which he has remained silent. And that is the antisemitism that stains the organization he leads.

When Guterres rightly identified calls for Israels elimination as antisemitisma contention that has been proven ad nauseam in the months since the Oct. 7 pogromit would have been natural for him, intellectually speaking, to examine how the United Nations has contributed to legitimizing this demand. In 1975, at the behest of the Soviet Union and its Arab allies, the U.N. General Assembly passed a resolution decrying Zionism as a form of racism, already established as a staple of Soviet propaganda. In the same year, the United Nations created a Division for Palestinian Rights dedicated to promoting and amplifying the themes in that resolution. Alongside this network is a so-called humanitarian agency, UNRWA, which is solely dedicated to Palestinian refugees and their descendants. No other dispossessed or persecuted people, inside or outside the Middle East, has been handed the same privilege. UNRWA has certainly risen to the occasion, spreading antisemitic ideology in the schools it runs and even employing Palestinians who participated in the Oct. 7 atrocities.

Then you have the U.N. Human Rights Council, which dedicates an entire agenda item to vilifying Israel, and which periodically pushes out ugly, unsubstantiated attacks on Israel through the guise of independent experts. One such report was released just last week by a team of three commissioners, one of whom, Miloon Kothari, famously accused the Jewish Lobby of controlling social media (if only, eh?)

In an environment like this one, its hardly surprising that Israel now finds itself on a blacklist with the Democratic Republic of Congo, Russia, Burma/Myanmar, Somalia, Sudan, South Sudan and Yemen as states whose militaries systemically abuse children. Yet what is noteworthy here is that this list is provided by Guterres own office, which produces the annual Children in Armed Conflict report.

Hamas and Palestinian Islamic Jihad also made the list, rubbing salt into the wound by equating Israels military with a bunch of murderers, rapists and deviants who derive pleasure from mutilating the dead and similarly bestial acts. Again, there is nothing remarkable about the world body drawing such a grotesque comparison. What is noteworthy is that it carries the endorsement of Guterres, who goes out of his way to portray himself as an ally of Jews when he speaks to Jewish audiences, but then doggedly sticks to the anti-Zionist script once he returns to Turtle Bay.

Because if Guterres really did believe in the points he made during his Munich speech, then he would not have assented to Israels inclusion on the blacklist. If he really appreciated the centrality of Israel as an anchor of security for Jews the world over, if he really grasped the mass trauma provoked by Oct. 7 for Israelis and Jews around the world alike, if he really knew in every fiber of his being that the Jewish people have only this one country that is currently facing a campaign of deadly violence orchestrated by Iran and its regional proxies, then Israel would not be sharing space with militaries whose sole raison dtre is the murder, torture and wholesale destruction of innocent civilians.

That is why Jews have every right to feel betrayed by Guterres. At least his predecessors, who included the late Austrian Nazi Kurt Waldheim, never raised our expectations and never cheated us into thinking that the United Nations was changing direction on Israel. Guterres dangled precisely that hope and then snatched it away.

Now he has lent his imprimatur to one of the worst antisemitic blood libels to emerge from the halls of the United Nationsand there have been many. The twisted logic that places Israel on such a list could easily be applied to the United States, the United Kingdom and Franceall permanent U.N. Security Council members whose militaries have faced war-crime charges in countries like Algeria, Iraq and Afghanistan. But only Israel faces this treatment because targeting the Jewish state has become routinized and normalized in the U.N. setting.

That will only change when a successor to Guterres honestly appraises the world bodys own record of antisemitism and pledges to end it, first of all by dismantling all the elementsthe committees, the various independent commissions, the anti-Israel agenda items set in stonethat contribute to this institutional bias. Only then can Jews gain any kind of trust in the United Nations. And that, for the foreseeable future, isnt going to happen.

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How Antnio Guterres betrayed the Jews - JNS.org

Elise Stefanik, antisemitism, and Israel: She’s Congress’ self-appointed protector of Jews. There’s just one problem. – Slate

Posted By on June 15, 2024

Rep. Elise Stefanik has positioned herself in the months since Hamas attacked Israel on Oct. 7 as a champion in the fight against antisemitism. After going viral for asking university presidents whether calling for genocide against Jewish students was against their codes of conduct last December (an exchange her office helpfully packaged), the Republican from New York was hailed even by some liberal Jews as an ally.

Since then, she has questioned more university presidents and leaders of public schools on antisemitism. Per Politico, she raked in more than $7 million during the first quarter of the year, fueled by her support from prominent Jewish Republicans in the wake of her grilling of university presidents over campus antisemitism. Last month, she went to Israel to address the Knesset Caucus for Jewish and Pro-Israel Students on Campuses Around the World, where she chastised U.S. President Joe Biden and praised former President Donald Trump, whose support for Israel she described as historic. On the same trip, she met with Israels President Isaac Herzog. Her political star is on the rise, too: Trump is reportedly considering her to be his running mate.

I would love to be able to write a piece detailing the ways in which this is the culmination of a career spent dedicated to Jewish safety, or a reflection of her deep concern for Americas religious minorities. Sadly, I cannot do that, as Stefanik has, for years now, consistently pushed and defended antisemitic rhetoric. This is to say that though she presents herself as a champion against antisemitism, in reality, Stefanik is spreading it.

To be clear: I am not saying Stefanik is an antisemite. I do not know, and do not care, what is in her heart and mind. I only know her words and deeds, which include boosting antisemitic conspiracy theories and smears. Presumably, given that she is a politician, she has done this because it serves her political ends.

Most egregious, to my mind, is her embrace of rhetoric similar to great replacement theory. This is the white supremacist, antisemitic conspiracy that alleges that there is a plot by shadowy elites to bring immigrants into the country to change its demographic makeup. This change, the story goes, would redound to those elites and the lefts political advantage. In 2017, that theory was behind the chant of Jews Will Not Replace Us as neo-Nazis marched in Charlottesville, Virginia. In the 2018 Tree of Life mass shooting at a Pittsburgh synagogue, before carrying out the deadliest attack against Jews ever in the history of the United States while yelling, All Jews must die, the shooter reportedly posted a screed against HIAS, a Jewish nonprofit that resettles refugees, alleging, HIAS likes to bring invaders that kill our people.

One might thus imagine that anyone concerned about antisemitism in the United States would, at minimum, stay as far away from this conspiracy theory as possible. And yet, in 2021, Stefanik adapted this despicable tactic for campaign ads, as her regional paper, the Times Union, put it at the time. The ads referred to radical Democrats granting amnesty to illegal immigrants to create a permanent liberal majority.

Similar rhetoric was espoused by the person who carried out a mass shooting that killed 10 people in Buffalo, New York, in the spring of 2022, bringing attention back to Stefaniks use of it. But evidently, this was not enough to convince Stefanik that such language was harmful, or that whatever political gains might come from it were not worth the potential harm to Jews and other minorities living in this country; she neither renounced nor apologized for the language, and has continued to use antisemitic political rhetoric.

For example, in April of this year, the same month that she grilled Columbia University President Nemat Shafik about antisemitism and the safety of the Jewish students for whom she is purportedly so concerned, Stefanik tweeted, George Soros is trying to fund the downfall of America by buying elections for radical Far Left politicians and corrupting the next generation to support terror groups, implying that the Hungarian-born Jewish billionaire philanthropist is attempting to secretly control American democracy.

There will be some who argue that criticizing Soros is not antisemitic. And they are correct! It isnt antisemitic to criticize what Soros is saying and doing. In this tweet, however, Stefanik is not offering criticism, but conspiracy: wildly overstating what Soros is saying and doing, and implying that a lone Jewish person is, through money and power, trying to corrode the American nation. A cartoon depicting a Jewish person pulling puppet strings with dollar signs over the United States would have been just as subtle.

There is also an added irony in all of this, which is that Stefanik has, in some moments, spoken over Jews about antisemitism, erasing actual Jews from the conversation on Jewish safety. (Stefanik is Catholic.) For example, in March, after Senate Majority Leader Chuck Schumer, the highest-ranking Jewish elected official in the United States, called for new elections in Israel, Stefanik put out a statement that read, Israel is not only fighting for its right to exist, its fighting for the rights of Jewish people everywhere. Instead of meddling in Israeli sovereign elections, Chuck Schumer should follow House Republicans lead in supporting our most precious ally in their darkest hour. Evidently, Jewish people everywhere did not include Chuck Schumer.

In all this, she is joined by Trump himself, who regularly denounces Jews who dont vote for him (to date, thats a group that includes most American Jews), and who, along with others in his campaign, likewise espouses antisemitic conspiracy theories. Trump also famously downplayed the white supremacist march on Charlottesville, dined with white supremacist Holocaust denier Nick Fuentes, and hired Steve Bannona man crucial to bringing online white-supremacist and neo-Nazi support to Republicansto be his senior adviser in the White House. Stefanik was nevertheless an early backer of Trumps 2024 campaign and has become a top ally of the former president.

Her office did not respond to my request for comment.

Stefanik is, of course, not alone in her party in using this rhetoric and pushing these conspiracies while defending Israel. Still, perhaps it is worth stating plainly that all the viral moments and Knesset caucuses together cannot take out what she has helped put into our political water. Antisemitic conspiracy theories and smearslike, for example, that shadowy forces are trying to change U.S. demographics, or that a Jewish billionaire is attempting to fund the downfall of the countryerode trust in democracy, in our institutions and between Americans. But beyond that, they endanger Jewish people. And yet, even with ample evidence of this, Stefanik has repeatedly returned to those smears.

One might think all this would damage Stefaniks credibility as a soldier in the fight against antisemitism. But the fight against antisemitism has evidently helped Stefanik raise money. It has helped raise her political profile. It may soon help make her the vice president. It only seems fair to ask that she, in turn, finally help the fight against antisemitism. Not siding with antisemitism in that fight might be a start.

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Elise Stefanik, antisemitism, and Israel: She's Congress' self-appointed protector of Jews. There's just one problem. - Slate

Heather Conn Hendel, 48, woman of many talents, dies after childbirth – The Jerusalem Post

Posted By on June 15, 2024

(New York Jewish Week) - Jewish communities in Manhattan and Toronto are in mourning after the death of Heather Conn Hendel, 48, a teacher, matchmaker and newlywed who died June 10 of an unrelated illness just days after giving birth to a daughter.

Conn Hendel, a pillar of two New York Jewish institutions - the Manhattan Jewish Experience and Congregation Ohab Zedek - was known for the special care and attention she paid to the sick and elderly, to her students and to Jewish singles.

The daughter of Rhoda and Mel Conn, a United States Navy veteran, Conn Hendel grew up in Fort Lauderdale, Florida, and moved to New York as an adult, where, after about a decade of living and teaching, she became active in the Modern Orthodox community.

Conn Hendel was inspired to become more involved in the Jewish community in New York shortly after her grandmother died, she said in a 2017 video honoring her contributions to the Manhattan Jewish Experience, a Jewish outreach organization and Orthodox prayer community.

In New York, she hosted trivia nights for singles and organized womens networking events, and spent Shabbat afternoons visiting hospital patients and the elderly as part of an Upper West Side Jewish volunteer program she co-created called Bikur in the Home - a reference to the Jewish commandment of tending to the sick. She was honored for her volunteer work by Ohab Zedek, her synagogue on the Upper West Side, in 2022.

Less than two months ago, Ohab Zedek mourned the unexpected loss of Tom Weiss, 61, who was involved in some of the same charitable activities as Conn Hendel.

In May 2023, after years of helping other Jewish singles find their match, she married Lorne Hendel in a religious ceremony in Toronto.

While Conn Hendel dreamed of finding true love, her next goal was to become a mother, friends and family said at her funeral Tuesday.

We came here two weeks ago, we thought that we were going to have this celebration, her father Mel Conn said at the funeral. And then the floor fell out.

Brother Danny Conn, speaking at her funeral, remarked that his older sister had always set an example for him. When she was in high school, she began volunteering at a Jewish Sunday school for children with special needs, and when Danny was old enough, he did the same.

I dont know where Id be without my sister, Conn said during his eulogy. I was telling my kids - I have a son and daughter - to have a good relationship with each other and to be close like I was my sister. She will be greatly missed.

Mourners and community members from New York, Toronto and Israel have already organized multiple Jewish learning opportunities in honor of Conn Hendel, and set up a baby fund for Elisheva Chana, who was born May 29 and named shortly before Conn Hendel died.

Conn Hendel, an alumna of the University of Michigan and Northwestern University, taught high school English in New York public schools for many years. Upon her engagement to Lorne Hendel and moving to Toronto in 2023, she began teaching at Bnei Akiva Ulpanot Orot Girls School and Tiferes Bais Yaakov, achieving another dream: being an educational role model for young religious women.

Former and recent students of Conn Hendels, speaking at the funeral and sharing online, described her as a dedicated teacher who cared greatly about their success and loved Shakespeare.

Impressively, Heather also took on a leadership role in our school as a tefila supervisor of a group of students where she inspired her davening group with her words of Torah and wisdom, sharing her journey to Yiddishkeit and how much she loved teaching Jewish teens, Sharon Fixler, assistant principal at Ulpanot, said at her funeral.

I remember sharing in her pure joy and a special hug when she told me she was expecting a baby, Fixler added. While Elisheva Chana will sadly not know her mother directly, she will hopefully be comforted knowing how much her dear mother loved her, from even before she was born, and by knowing just how much her dear mother was loved.

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Heather Conn Hendel, 48, woman of many talents, dies after childbirth - The Jerusalem Post

Amid backlash, Academy Museum of Motion Pictures will modify exhibition on Hollywood’s Jewish founders – Art Newspaper

Posted By on June 15, 2024

The Academy Museum of Motion Pictures in Los Angeles will make modifications to a new exhibition about the Jewish film-makers and businessmen who helped create Hollywoods studio system following criticisms from a group of Jewish activists.

The exhibition, Hollywoodland: Jewish Founders and the Making of a Movie Capital , opened last month and is the first permanent display at the Academy Museum. It was curated by associate curator Dara Jaffe and organised in part in response to criticisms following the museums grand opening in 2021 that it lacked any acknowledgement of the foundational role of Jewish directors, studio executives and other leaders in creating Hollywood. The exhibition spotlights the roles of influential film industry leaders like Columbia Pictures co-founder Harry Cohn, Samuel Goldwyn (a co-founder of Paramount and Metro-Goldwyn-Mayer, or MGM) and fellow MGM co-founder Louis B. Mayer.

However, members of a group called United Jewish Writers have written an open letter articulating their extreme disappointment in, and frustration with the exhibition. Specifically, they criticised the displays descriptions of several historical figures in unflattering terms, including texts that call certain Jewish men who played foundational roles in Hollywoods development as a tyrant, a womanizer and a predator, and characterises their behaviour as racial oppression, nepotism and offensive, among other unfavourable descriptors.

The letter notes that it is the only section of the museum that vilifies those it purports to celebrate. It adds: While we acknowledge the value in confronting Hollywoods problematic past, the despicable double standard of the Jewish Founders exhibit, blaming only the Jews for that problematic past, is unacceptable and, whether intentional or not, antisemitic. The letter has been signed by more than 300 Hollywood workers.

In a statement, a spokesperson for the Academy Museum said that the institution has heard the concerns from members of the Jewish community regarding some components of our exhibition and is committed to making changes to the exhibition to address them. The spokesperson added: We will be implementing the first set of changes immediatelythey will allow us to tell these important stories without using phrasing that may unintentionally reinforce stereotypes.

Beyond this first set of changes, the spokesperson said, the museum is "convening an advisory group of experts from leading museums focused on the Jewish community, civil rights and the history of other marginalised groups to advise us on complex questions about context and any necessary additions to the exhibition's narrative".

In an interview last month with The Hollywood Reporter , Jaffe linked rising incidents of antisemitism today to the treatment of the film industrys foundational Jewish leaders during their time. I see a cycle of antisemitism in how people talk about Jews in Hollywood, and how Jews in Hollywood work with Jewish lawyers and bankers, she said. There are reasons, driven by antisemitism, for why they worked together in the first place, and now its twisted to further antisemitism. The rhetoric that was used against the founders is the same as it is today.

One of the Academy Museums stated goals when it opened was to tell a more diverse and inclusive story of the history of film and the movie industryincluding an exhibition on the foundational influence of Black actors, film-makers and other creativesas well as acknowledging some darker chapters in that history.

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Amid backlash, Academy Museum of Motion Pictures will modify exhibition on Hollywood's Jewish founders - Art Newspaper

NAACP endangers Jews of color and all people by demanding anti-Israel arms ban – JNS.org – JNS.org

Posted By on June 15, 2024

(June 14, 2024 / JNS)

Do blackJewishlives matter?How about the lives of non-Jewish black African students and black Jewish Ethiopian-Israelis brutally murdered by Hamas and by Gazan civilians?Or the lives of a black Jew and Bedouin Muslim who Hamas has held in captivity for a decade?Or the lives of any of the dark-skinned Jews that make up about half of Israels population?OranyJewish lives?Apparently, Derrick Johnson, president of the pro-black civil-rights group, the NAACP, doesnt think so. When did the NAACP start making foreign policy decisions? Did it ever scream about the hundreds of thousands of truly innocent civilians in Syria, Iraq, Yemen, Iran and elsewhere being massacred?

The Zionist Organization of America is appalled that on June 6, Johnson issued apress statementdemanding that U.S. President Joe Biden indefinitely halt all weapons and ammunition deliveries to Israel, and pressure Israel to stop Israels Gaza operations aiming to recover the hostages and prevent Hamas from attacking Israel again.The Gaza-based terror organization hasvowedto repeat its Oct. 7 atrocities again and again until Israel is annihilated.The NAACP presidents statement is an anti-civil rights abandonment and betrayal of black Jews, other Jews of color and the entire Jewish people who continue to be victimized, tortured and attacked by the U.S.-designated foreign terrorist group.

Adding insults to injury, the NAACP president parroted Hamas false, grossly overstated casualty figures (whitewashed as U.N. figures) and misleadingly blamed an Israeli airstrikein which Israel used the smallest possible ordnance to kill two senior Hamas terrorists in Rafah for Gazan casualties caused by a Hamas weapons stockpile catching fire more than one mile away.In addition, Johnson merely called Oct. 7 a tragedy while calling the war in Gaza unspeakable violence affecting innocent civilians, which is unacceptable.

Johnson has it backwards.He failed to mention that Oct. 7 was the unacceptable, unspeakable violence against innocent civilians in which Hamas and Gazan civilians massacred and tortured innocent Jewish babies, children and civilians from several dozen countries in the most horrific manners imaginable.He didnt even mention the victims or the perpetrators.

On Oct. 7, Ethiopian-Israeli Samuel Golima, a soldier, and police officer Orel Abraham, both Jewish,were killedwhile fighting Hamas terrorists that invaded Israel.Yet NAACPs president wants to disarm brave black Israeli soldiers like themthe defenders ofinnocent people against Hamas.Moreover,Hamas murderedat least10 Ethiopian Jews on that horrific day.What about them?

Israeli towns where large numbers of Ethiopian Jews reside, such asSderotand Ashkelon, have been longstanding, prime targets of Hamass tens of thousands of rocket attacks against Israeli civilians in the past 20 years.Yet the NAACP president wants to end Israels ability to eliminate the Hamas perpetrators of these terrible attacks.

On Oct. 7, Hamas also took two black Tanzanian agricultural students (Joshua MollelandClemence Felix Mtenga) who were on an exchange program in Israel and brutally murdered them.Why doesnt the NAACP president scream about this?And why does he demand that Biden should disarm Israel so that Hamas can do this again?

Hamas also captured Ethiopian-Israeli Jewish hostage Avera Mengitsu a decade ago.Mengitsu is believed to still be in Gaza.Why hasnt the NAACP president been calling this unspeakable and demanding that Biden reinstate maximum sanctions on the terror groups funder: Iran?

Hamas also captured Israeli-Bedouin Hisham al-Sayed a decade ago and is believed to be still holding him captive.Again, why the deafening silence from the NAACP when it comes to demands on Biden for action against Iran that could enable his freedom?

On Oct. 7, Hamas alsotooksix Bedouin Arab-Israelis hostage (later releasing two in the innocent-hostages-for-Arab-terrorists exchange) and murdered 21 Bedouin Arab-Israelis.What about them?

And what about the three dozen Americans murdered by Hamas operatives on Oct. 7, and the approximately dozen Americans Hamas abducted?Where are the NAACP presidents demands for action against Iran that would help them? How about the half of Israels population who are darker-skinned persons of color? How about all of Israels Jews, the victims of decades of Arab Hamas terror?

It is deplorable that Jewish liveswhether black, brown or whitedont matter to the current NAACP president, given the long history of Jewish support for the NAACP and black civil rights. Past ZOA national president Rabbi Stephen Wise helped found the NAACP.I myself fought for civil rights and was arrested in Mississippi for helping black Americans register to vote.

Israel is the only nation in the world that brought black Africans in to save them from annihilation and bring them tofreedom. As Kalkidan Teginsaidon Tiktok:When my grandparents lived in Ethiopia, they were literally hunted and chased and hated just because they were Jews, just because of their religion.I lived here in Israel my whole life and I never felt hated. I never felt hunted just because Im black.

More than 170,000 Ethiopian Jews live in Israel, including Miss Israel 2013, Yityish (Titi) Aynaw.They are deeply distressed that certain American black groups, now including the NAACP, are supporting the Hamas terrorists over Israel.Aynawstated, referring to Black Lives Matter:I cant breathe I remember you screaming in the streets, I cant breathe. I want to inform you right now [its Israelis] who cannot breathe.[The Israeli hostages held in Gaza, including babies, children, women, entire families and the elderly] were kidnapped, raped by the terror organization Hamas slaughtering their souls. Hamas is ISIS. Pray for us. Pray for Israel because we cant breathe. People need to learn who theyre really supporting, what they [Hamas] do to their own people, let alone Jews. They dont care about saving lives. There are no human rights [with Hamas]. They kill their ownthey also kill Muslims, Bedouins who serve in the army.

Derrick Johnson needs to take heed of her words and stop promoting the Hamas agenda of disarming Israels beautiful multi-colored people whom Hamas seeks to eradicate.Black Jewish lives matter.Jewish lives matter.And all the lives that Hamas tries to destroy matter.

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NAACP endangers Jews of color and all people by demanding anti-Israel arms ban - JNS.org - JNS.org

Columbia College Dean Says Disparaging Texts, Vomit Emojis Sent During Panel on Jewish Life Don’t Reflect the … – Washington Free Beacon

Posted By on June 15, 2024

Josef Sorett (college.columbia.edu)

The dean of Columbia College, Josef Sorett, issued a private apology on Friday for the text messages he and other administrators exchanged badmouthing panelists who participated in a talk about Jewish life at Columbia, writing that the dismissive and vitriolic remarks do not "indicate the views of any individual or the team."

In an email to Columbia's Board of Visitors, an alumni body that advises the dean, Sorett apologized for the "harm" the exchange caused and pledged that "it will not happen again"though he did not acknowledge his own texts were captured in the exchanges.

"I have already spoken to each person involved and we understand that, as leaders, we are held to a higher standard," he wrote.

Sorett also took a swipe at the "unknown third-party" who photographed the messagessent in real time during the paneldecrying the "invasion of privacy" and suggesting that the exchange, while "upsetting," had been taken out of context.

"These texts are not emblematic of the totality of their work," Sorett said. "It makes the hard work that we are committed to even more challenging."

Sorett did not respond to a request for comment regarding whether disciplinary proceedings are underway, why he omitted any reference to his own role in the scandal, and why the photographs constituted an invasion of privacy.

Sorett's email message came in response to a Washington Free Beacon report published Wednesday evening based on photographs of several text messages sent by Columbia administrators during a May 31 panel held during the school's alumni reunion weekend. A Columbia alumnus sitting behind one of the administrators, Columbia College vice dean and chief administrative officer Susan Chang-Kim, snapped pictures of Chang-Kim's phone screen as the vice dean sent messages to and received responses from colleagues in the audience. The photographs have been circulating among Columbia University administrators and alumni for over a week, according to a source with direct knowledge of the situation, but Sorett's message was the first time any of the parties have addressed them publicly.

Columbia University president Minouche Shafik has not spoken out about the incident, in which four top university administrators badmouthed participants in a panel discussion that included the former chairwoman of Columbia's board of trustees, Lisa Carnoy; the former dean of Columbia Law School, David Schizer; and a current undergraduate student, Rebecca Massel. The panel discussion can be viewed here.

The messages showed the four administratorsSorett, Chang-Kim, Columbia dean of undergraduate student life Cristen Kromm, and Columbia associate dean for student and family support Matthew Patashnickmocking the panelists as they talked about the eruption of anti-Semitism on campus after Oct. 7, the experience of Jewish students at Columbia, and the administration's failure to enforce its own rules.

"This is difficult to listen to but I'm trying to keep an open mind to learn about this point of view," Chang-Kim texted Sorett during the panel. "Yup," Sorett replied.

At one point, Kromm used vomit emojis to refer to an op-ed by Columbia's campus rabbi, Yonah Hain, that had warned about the "normalization of Hamas."

Patashnick suggested that one of the panelists was exploiting the moment's "huge fundraising potential," to which Chang-Kim replied: "Double Urgh."

"We are looking carefully at this incident," Sorett wrote on Friday. "We will learn from it, and we will serve the Columbia College community better for it."

Sorett's full email is below.

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Columbia College Dean Says Disparaging Texts, Vomit Emojis Sent During Panel on Jewish Life Don't Reflect the ... - Washington Free Beacon

‘Fiddler on the Roof’ may be many Americans’ image of Judaism but American Jews’ heritage is stunningly diverse – The Conversation Indonesia

Posted By on June 15, 2024

Tradition! rings out the opening line of Fiddler on the Roof, the Broadway play that brought Jewish life to stages around the world. The 1964 musical gives audiences a window into Yiddish-speaking, rural Jewish life in 19th-century Europe.

For many people, this image represents Jewish history as a whole. When most Americans think of Jews, they think of Ashkenazi Jews: a term that refers to people of eastern and northern European Jewish culture. In American culture, Ashkenazi Jews are represented by cultural icons ranging from Tevye the dairyman and Yente the matchmaker in Fiddler to comedians Woody Allen and Sarah Silverman and author Philip Roth.

While Ashkenazi Jews do make up the majority of American Jews, the Jewish world is much more diverse that this picture suggests including in the United States. The diversity of American Jews is a major focus of my own research: both through my current project, Jews of Color: Histories and Futures, and in my book about interfaith families, Beyond Chrismukkah.

Descriptions of Jewish life often divide communities up into three main groups: Ashkenazi, Sephardic and Mizrahi Jews.

Spain and Portugal expelled Jewish inhabitants in the late 1400s, sending refugees fleeing around the Mediterranean and further north in Europe. Called Sephardi or Sephardic Jews, these people settled in North Africa, the Ottoman Empire, France, Italy and the Balkans, as well as Britain and the Netherlands.

At times, the term Sephardi is used to describe any number of other communities who are not Ashkenazi, even if they have no connection to the Iberian Peninsula: from Persian Jews and Kurdish Jews to Bukharan Jews of Central Asia, Beta Israel Jews in Ethiopia, and Cochin Jews in India.

Sephardic Jews often have different customs than Ashkenazi Jews, including melodies for prayers, foods and forms of observance. For instance, all Jews avoid chametz during the holiday of Passover: leavened food made with wheat, barley, spelt, oats and rye. Sephardic tradition, however, permits another category of food, kitnyot rice, legumes and corn which is traditionally forbidden to Ashkenazi Jews.

The third category, Mizrahi, means eastern in Hebrew. It is a relatively new term, but describes communities with centuries of history. Hundreds of thousands of Jews from places other than Europe moved to Israel during the states early years in the mid-20th century. These groups from Moroccan, Iraqi, Egyptian, Syrian and Yemenite communities, among others came to be referred to as Mizrahi.

Some people in the U.S. identify as Mizrahi Jews, and there have been Ashkenazi and Sephardic Jews in the U.S. since the Colonial period.

Ashkenazi Jews make up the majority of American Jews today. Sephardic Jews were the most influential Jewish group during the Colonial period, however. Most of the oldest synagogues in the U.S. were built according to Sephardic customs.

In addition to these broader categories, 5% to 15% of American Jews identify as Jews of color. Surveys of the Jewish community have been notoriously bad at asking questions about race, so it is hard to pinpoint the exact the racial makeup. But researchers know that more and more Jews identify as Jews of color.

Jews of color are stunningly diverse. Some are descendants of communities that have always been Jewish and have never been considered white in America like the painter Siona Benjamin, a member of Indias Bene Israel Jewish community who now lives in the U.S.

Other Jews of color are children of interfaith marriage. A number of celebrities fit this description, including actor Daveed Diggs, actress Rashida Jones, rapper Drake and feminist writer Rebecca Walker. Similarly, Angela Buchdahl, the first Asian American to be ordained as a rabbi, is the child of an Ashkenazi Jewish father and a Korean Buddhist mother.

Still other Jews of color were adopted into Jewish families. Children with non-Jewish birth parents are usually formally converted to Judaism, often at the time of adoption. As Ashkenazi Jews make up the majority of American Jews, these children are usually adopted into homes that reflect Ashkenazi approaches to Jewish life.

As is true of all adoptions, families make a range of choices about whether to include their childrens birth culture in their upbringing, and how. Families are often more comfortable infusing elements of Buddhism into their Jewish homes, for example, than including aspects of Christian or Muslim cultures.

Multiracial and adopted Jewish childrens experiences vary, of course, but they often encounter challenges as they grow up and move away from their familiar childhood synagogues and Jewish groups. As adults in new Jewish communities, some of them find their Jewish identity is more frequently questioned than in spaces where everyone knew them and their families.

Many Jews of color report that people often assume that they converted to Judaism as adults. Certainly, some Jews of color have perhaps most famously, the musician Sammy Davis, Jr. A more contemporary high-profile example is Michael Twitty, an African American Jewish food historian and cookbook author.

Converts often feel expected to explain themselves and their motivations, though Jewish law forbids calling attention to someones conversion. In addition, the reality remains that the majority of Jews of color are not converts to Judaism.

As much Jewish diversity as there is, much of it is invisible to the wider world, even the wider Jewish world.

Many people assume that the Jewish experience is the Ashkenazi experience. Therefore, they also assume that Jews are white. There have been times in American history when white Americans have considered Jews as racial outsiders. However, most race-based laws in the U.S. have treated Jews of European heritage as white, which has given them legal protections and economic advantages not available to other American minority groups.

This assumption that the real Jewish experience is Ashkenazi is called Ashkenormativity. Like any culture, Ashkenazi culture has many wonderful things: Bagels! Matzo ball soup! Yiddish theater! Klezmer music! Really beautiful prayer melodies and really acerbic humor! Yet Ashkenormativity can be a problem.

First of all, the rich traditions of those other Jewish cultures can be marginalized or exoticized, if they are included at all. More importantly, the assumption that Jews are Ashkenazi and white can make Jews of color feel unwelcome or unsafe.

I was recently at a synagogue dinner with three other visitors. I am Indian American, and the others were white. Total strangers asked about my heritage, and when I revealed that I am not from an Indian Jewish community, they asked if I was, in fact, Jewish.

Meanwhile, the hosts simply assumed the other guests were Jewish, and tried to recruit them to join the synagogue. This happened despite the fact that the people at our table had already heard me say the blessings over the wine and bread, in Hebrew, without looking at the printed prayers.

My story is annoying, but other people, particularly Black Jews, have stories of being followed around in synagogues because people assumed they did not belong. In a world of rising antisemitism, synagogues are increasing security but sometimes without thinking about how that affects the safety and comfort of their members of color.

There is a huge diversity of viewpoints and experiences among white Jews. Jews of color bring additional perspectives on everything from racial justice issues to the current war in the Middle East. Remembering that full diversity can help us remember to see American Jews not as a narrow demographic, but as a kaleidoscope.

Continue reading here:

'Fiddler on the Roof' may be many Americans' image of Judaism but American Jews' heritage is stunningly diverse - The Conversation Indonesia


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