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Two very Jewish stories, separated by more than 3000 years – thejewishchronicle.net

Posted By on August 16, 2022

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The older I get, the more Jewish I get, the longtime television producer, comedy writer and, in his more recent years, playwright Ed. Weinberger said. I do not practice Judaism in any way, except that I am a Jew and know that I am a Jew, and I root for Jews. Obviously, either in embracing it or escaping from it, youre always a Jew.

Weinberger (the punctuation after Ed is correct, but more about that later) has called on his Jewish heritage to create an evening of theater two one-act plays, with the title Two Jews,Talking. Each play features two different Jews, all senior citizens, who, well, talk. The plays take place 3,557 years apart.

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The first is set on a late Tuesday afternoon in 1505 B.C.E. in the Sinai desert as the freed Jews follow Moses from Egypt to the Promised Land. The second is set now, on a summer afternoon on Long Island.

Starring show-biz veterans

The plays star two show-business veterans, both Jewish Hal Linden and Bernie Kopell. Linden, 91, is best known for his seven years as police precinct captain Barney Miller on TV. He won a Tony Award as best actor in a musical in 1971 for The Rothschilds. Kopell, 89, portrayed Dr. Adam Bricker on The Love Boat and has appeared on more than 100 TV series. The Obie-winning director is Dan Wackerman, the artistic director of the Peccadillo Theater Company in New York City. Previews begin Aug. 20, with opening night Aug. 28 off-Broadway at the Theatre at St. Clements.

Among his many television credits, Weinberger wrote and was a producer for The Mary Tyler Moore Show, and was a co-creator of Taxi and The Cosby Show. In his more than half-century career, he has won three Golden Globes, a Peabody and nine Emmys. He wrote for the comedians Dick Gregory, Richard Pryor, Johnny Carson and Bob Hope. In recent years, Weinberger penned the one-man play A Man and His Prostate, which dealt with his own serious medical adventures and starred Ed Asner.

Weinberger is listed on Wikipedia as 77. Im older than that, he said, on the phone from the West Coast. But lets leave that go.Whatever they say I am. But Im old. (Another web source would place him in his mid-80s.)An affirmation of Judaism

His new plays are comedies, but they are about much more than laughter. They are in a sense an affirmation of Judaism, with the second play, the one set on Long Island, especially gradually taking on a more serious, emotionally moving tone. Its about Judaism and the nature of being Jewish. And the presence or absence of God. And belief. And belief in the face of death and disappointment. And prayer.

I set out really to make an entertainment, Weinberger said. To entertain thats been my business. If youre not doing that, then everything else doesnt mean anything, at least in my little world. But when I wrote the second play I just wanted to see what would happen if I could write about two Jews and just have them talk about anything at all that occurred to them, and then see how far to the edge they could go.

I wondered how far I could go and still make it entertaining. As I wrote I didnt know where [the two men] were. And as I got further in, I thought, this cant just be about them on a park bench on Central Park West in the 70s, where I used to live. It had to be something more. And I discovered where they were which were not going to talk about, because I want that to be a reveal but I didnt know that until I was toward the end. I said to myself, I have to make this more interesting. I have to give this a little depth. I have to make this about something rather than simply have them go from health to sex to marriage to life to give it a little bit more meaning.From the comic to the dramatic

He took a Shakespeare course in college, and he remembers seeing how the Bard would switch effortlessly from comedy to drama. I always love the juxtaposition of going from comedy to I dont want to call it tragedy [in my play] because I dont think its tragedy, but going from the comic to the dramatic, and showing that they can exist together, that an audience will follow you if its set up and done correctly.

He ponders for a moment. I dont want to say this is dramatic, but at least we reach another tone altogether.

The novelist Anthony Marra has said that comedy has always felt like the most eloquent expression of absurdity, a natural reaction to darkness. Weinberger agrees.

I dont have that eloquence, he said, but I certainly would nod yes. Its a very articulate way, a very literate way of putting it. That would certainly be one definition. I think comedy is always best if its about something thats important. Its always easy to get laughs about certain subjects, and certain jokes will trigger laughs from an audience. But if you can do something besides that, it makes the work at least for me more important. It gives the work more resonance or relevance.

Tracing his love of comedy

Weinberger grew up in Philadelphia, and traces his love of comedy to early childhood. It goes back to when I was 6 or 7 years old, he said, when I either got my first laugh or I heard somebody laugh at something somebody said. And I said, I like that feeling. Youre getting love. Youre getting approval.

I remember always being attracted to comedy. My parents would go to nightclubs and take me I was an only child at 12 or 13 years old. And there were comedians there. I was always interested in jokes and comedians.

But in college, he wanted to be a poet. I had other aspirations and pretensions. I sent in poems to The New Yorker, and they were quickly rejected or slowly rejected. I wanted to be a professor at Columbia, where I went to school. That wasnt going to likely happen. So he left college and began writing comedy.

Where religion fits in

As a child, he was religious. At a certain point, I became less observant. At one time, around my bar mitzvah years, I was very involved with Judaism. I went to synagogue to pray, I was bar mitzvahed, I went to Hebrew school and all that.

His father spent a lot of time at synagogue, in terms of mens activities, the mens club. That was a very important part of his life. Its not like he did tefillin.

As I grew older, as I went to college and went to Hollywood, I was not observant. When I had my family and my sons, I wanted them to be bar mitzvahed, and I returned to the synagogue, mostly for them. I wanted them to have the same experience that I had, the cultural experience, the feeling, the awareness that they were Jews, and what that meant.That period after the Ed.

And that punctuation in his given name? Thats an affectation Im stuck with, he said. My name is Edwin. And I grew up in a neighborhood in Philadelphia where there were no Edwins. So I was Ed or Eddie for a while. And when I did my homework this goes back to the sixth grade I put E D, and since I was abbreviating, I put a dot after it because thats what I thought you did with a name, the same way you abbreviated Pennsylvania P A and then a period. And I kept doing it. I remember when I got my first television credit on the Johnny Carson show, which was my first TV job, and they asked how did I want my name, and I said E D period all through college I was Ed with a period. Now, if I took it off, people would ask why Im not dot anymore. So Im stuck with it, and Im going to have to live with it forever.

Something else he will live with forever is his staunch defense of the art of comedy.

Comedy has always been considered less important a statement with which this show-business veteran strongly disagrees. Anybody who writes comedy is always going to say that when done right, comedy is as important as anything. PJC

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Two very Jewish stories, separated by more than 3000 years - thejewishchronicle.net

A nice Jewish doctor may be Hawaiis next governor + What to watch on Amazon, HBO and Netflix this weekend – Forward

Posted By on August 16, 2022

This article is part of our morning briefing. Click here to get it delivered to your inbox each weekday.

This doctor faced down antisemites and vaccine protesters. Now he wants to be governor of Hawaii

Josh Green spent most nights last summer pulling down signs plastered over his neighborhood, the ones with his picture that read Jew and Fraud. Then one day, someone stopped him on the sidewalk. All you kikes are going to have to be killed, the man said.

Hawaiis Dr. Fauci: Green, 52, has been a public face of the states coronavirus response. Hes Hawaiis lieutenant governor as well as an emergency room doctor. During the early days of the pandemic, when data was not released in a timely manner, he took matters into his own hands by posting daily videos to Facebook. Standing in front of a whiteboard, he would show the number of new cases and other relevant data.

Frontrunner: Hes favored to win the Democratic primary on Saturday. Which puts him in a good position for the November election, as 60% of the states voters are Democrats or lean that way.

Backstory: Green grew up in Pittsburgh, and his parents discovered at age 2 that he could not hear. His eustachian tubes were restored through surgery, and he said he is lucky to have had a good doctor, good parents, a good community and a good synagogue.

Read the story

Nathan Fielder in The Rehearsal: So this is a nutcracker? Does it crack nuts? (HBO)

The new episode of HBOs The Rehearsal rehearses centuries of Christian-Jewish tensions: Nathan Fielder is a confusing guy, and our Mira Fox found his new series to be a layered, convoluted exercise in cringe comedy. In each episode, Fielder helps a guest rehearse for a tough situation by spending an enormous budget to recreate every detail. This week, hes rehearsing a part himself: that of a dad. But theres a catch his wife is a devout Christian who believes the devil controls Google, and shes not about to allow their kid to even hear about Judaism. Read the story

In crowded race for Congress, Dan Goldman makes the Jewish case for Brooklyn seat: He was lead counsel for the first impeachment trial of former President Donald Trump. Hes the heir to Levi Strauss fortune, with a personal wealth estimated at $253 million. And hes making his first run for elective office. Over pizza in Borough Park, Goldman told our Jacob Kornbluh that he will not be beholden in any way to any special interest. He also said that, if elected, he wants to serve as a representative for all of New York City, and, to some extent, the country on Jewish issues. Read the story

Speaking of New York politics, Jacob reports that veteran Democratic Reps. Jerry Nadler and Carolyn Maloney pulled the knives out for the first time at the candidate forum we co-hosted on Wednesday evening (watch the whole forum here). And Laura E. Adkins, our opinion editor and a voter in the Manhattan district the two are competing to represent against each other and a generational change campaign by Suraj Patel, has her own take on the race. Plus: watch our video talking to voters about the campaign.

Opinion | The only Jew in A League of Their Own is a walking stereotype: In Amazons new series based on the popular film about an all-female professional baseball league, outfielder Shirley Cohens comically narrow personality is boiled down to anxiety and neurosis. Her looks are described in one scene as too Semitic. Which is a shame, argues our deputy opinion editor, Nora Berman, because the show does such an expansive and nuanced job portraying another minority: the queer community. Jewishness onscreen is withered into a clumsy stereotype, while queerness blossoms. Read her essay

But wait, theres more

Law enforcement in front of former President Donald Trumps Mar-a-Lago home in Florida. (Getty)

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WHAT ELSE YOU NEED TO KNOW TODAY

The scene of the deadly bus crash in Jerusalem. (Magen David Adom)

A pregnant mom and her two daughters were killed Thursday night when a public bus in Jerusalem careened out of control and crashed into a bus stop. The crash came two days after another incident in the city, in which a 70-year-old man was killed when a bus lost control and smashed into a building. (Times of Israel)

New South Wales, Australias most populous state, banned public displays of Nazi symbols on Thursday. It was the second of Australias six states to do so, following Victoria in June. The bill has a carveout for a similar-looking symbol that has religious and peaceful meaning for Hindus, Buddhists and Jains. (Australian Jewish News)

More U.S. Jews moved to West Bank settlements in 2021 than any year in the past decade. Figures compiled by Israels Central Bureau of Statistic show that nearly 10% of all American Jews making aliyah last year chose to live beyond the Green Line. (Haaretz)

On the fifth anniversary of the Unite the Right rally in which neo-Nazis chanted Jews will not replace us in Charlottesville, Virginia, the city approved a plan to melt down its bronze statue of Confederate Gen. Robert E. Lee and replace it with a public art installation. A prior plan to remove the statue from a downtown park was what sparked the white supremacist gathering, in which a counter-protester was killed. (NPR)

The families of the 11 Israeli athletes murdered during the 1972 Munich Olympics plan toboycott a September memorial ceremony marking the 50th anniversary of the attack, calling the financial compensation that the German government will offer them a joke. (New York Times)

Two Muslim men are suing Alaska Airlines for discrimination, alleging they were removed from a flight after texting in Arabic. The suit asks the airlines to provide racial and religious sensitivity training to employees. Earlier this year, Lufthansa removed more than 100 Hasidic passengers from a flight, prompting the German airline to create a senior position dedicated to preventing discrimination and antisemitism. (Washington Post)

Long weekend reads Spending a week with Holocaust survivors at a former Borscht Belt hotel How Hitlers favorite passion play lost its antisemitism Israels queen of herring brings her fishy business to Manhattan.

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In this weeks edition of our print magazine: Rob Eshman got a secret transcript of Hasidic sex advice and was pleasantly surprised to find it un-Unorthodox. A Gazan reflects on the three days of conflict; Arno Rosenfeld investigates why a Jewish war veterans museum is honoring a lobbyist for Nazis; the story of how a blind Jewish boy from Baghdad became a great musician; and much more. Download your copy now

Michael Ian Black actor, author, comedian and apparently good at talking with his hands. (Getty)

On this day in history (1971): Michael Ian Black, an actor and comedian, was born. Youll likely recognize him from the checks notes more than 75 movies and TV shows hes starred in including Wet Hot American Summer, Stella and, one of my favorite shows of all time, Ed. (Google it.) And in the reboot of Reno 911!, Black parodies the head of a Jewish volunteer emergency ambulance service. In recent years, he has also published a memoir, several essay collections and many childrens books.

Last year on this day, we reported on the largest ever study of Jews of color, which showed widespread discrimination. Robin Washington, the Forwards editor-at-large, also shared his thoughts on the study and about that time he was mistaken for Rod Carew at his own Twin Cities synagogue.

On the Hebrew calendar, its Tu BAv, often referred to as Jewish Valentines Day. Its an ancient festival, but was revived in the early 20th century thanks, in part, to the efforts of one woman.

What were watching this weekend 13: The Musical is a new Netflix movie about a New York boy who moves to a small town in Indiana, where he tries to win friends by throwing the best bar mitzvah party ever. When I was younger, Id always watch Christmas movies, the films star, Eli Golden, said in an interview. I feel so lucky that Im able to be the representation that when I was younger I didnt have.

Play todays Vertl puzzle, the Yiddish Wordle

Thanks to Mira Fox, Matthew Litman and Jodi Rudoren for contributing to todays newsletter. You can reach the Forwarding team at editorial@forward.com.

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A nice Jewish doctor may be Hawaiis next governor + What to watch on Amazon, HBO and Netflix this weekend - Forward

OK symbol: "OK" hand gesture added to Anti-Defamation League’s list of …

Posted By on August 16, 2022

The "OK" hand gesture has been added to an expanding list of hate symbols used by white supremacists. The Anti-Defamation League announced dozens of new additions to its database Thursday.

The hand symbol began as a hoax by users of the website 4chan before turning into a popular trolling tactic, according to the Anti-Defamation League. By this year, it had evolved into a gesture embraced "in some circles as a sincere expression of white supremacy," the civil rights group said.

The suspect in the New Zealand massacre last March flashed the symbol during his court appearance in March after being arrested for the shooting deaths of 51 people at mosques in Christchurch.

Among the other new entires is the "bowlcut," which is an image of a bowl-shaped haircut resembling the one worn by Charleston church gunman Dylann Roof. He was convicted of fatally shooting nine African American parishoners in 2015, and has beensentenced to death.

Many of the newly added symbols have appeared at white supremacist events such as the "Unite the Right" rally in Charlottesville, and were painted on guns used by the Christchurch shooter, according to the Anti-Defamation League. The slogans and symbols have emerged online on platforms such as 4chan, 8chan and Reddit before moving onto mainstream social media sites like Twitter and Facebook or evengaming platforms.

"These are the latest calling cards of hate," said Mark Pitcavage, senior fellow at the Anti-Defamation League's Center on Extremism. "While some hate symbols are short-lived, others take on a life of their own and become tools for online trolling."

We pay special attention to those symbols that exhibit staying power as well as those that move from online usage into the real world," he added.

The Anti-Defamation League created the database in 2000 to help track hate groups and aid law enforcement, educators and the public in recognizing symbols that serve as a warning to the presence of extremists, white supremacists and anti-Semites.

"We believe law enforcement and the public needs to be fully informed about the meaning of these images, which can serve as a first warning sign to the presence of haters in a community or school," said Jonathan Greenblatt, Anti-Defamation League CEO.

Trending News

Christopher Brito is a social media producer and trending writer for CBS News, focusing on sports and stories that involve issues of race and culture.

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Antisemitic Boston Mapping Project now hosted on … – masslive

Posted By on August 16, 2022

Since its release by an anonymous creator in early June, the Mapping Project an illustrated web of purported connections between Massachusetts groups and the state of Israel has faced widespread denunciation by critics who said it represented a dangerous, antisemitic mapping of the states Jewish community that could leave organizations vulnerable to attack.

Now, a leading anti-hate organization the Anti-Defamation League wants the Mapping Project removed from its internet server, and it wants help from the government of Iceland in doing so.

The project displayed an online map of supposed connections between organizations that its authors said were supportive of Israel or had links to the Jewish nation.

What fell under that definition was broad: the map listed the names and addresses of Zionist leaders, politicians, financial groups and media companies, in addition to schools in towns with considerable Jewish populations, police departments that had no clear connection to Israel and the offices of local politicians.

Each of the entities which included synagogue groups and Jewish day schools could be disrupted and dismantled, the authors said.

Critics condemned the map as a dangerous and irresponsible, one that could expose those listed to harm. A leading international Palestinian advocacy group distanced itself from local supporters in Boston who published the map on social media.

The Mapping Project, designed by BDS Boston, is an illustrated web of purported connections between Jewish organizations, groups across Massachusetts that voiced support for the state of Israel, and other entities that had interacted with the Jewish nation.

Since its publishing, the online map has been removed from two different host servers, according to the Anti-Defamation League, one of the nations leading defenders of the Jewish community against hate.

The Anti-Defamation League said that the map now sits on a server located in Iceland. In a letter Wednesday to the nations Minister for Foreign Affairs, the organization asked that Icelandic officials intervene to help remove the Mapping Project from the server.

Writing to Minister Reykfjrd Gylfadttir, the Anti-Defamation League urged Iceland to take immediate action against the source of a threat to the Boston, Massachusetts-area Jewish community.

By both calling for the dismantling of Jewish institutions, including a high school and an arts group, simultaneously posting their addresses and contact information, the site serves as a call to action against dozens of Jewish institutions and individuals, Anti-Defamation League Director Jonathan Greenblatt wrote. While we deeply respect freedom of expression, this website crosses the line into specific threats against individuals and institutions.

The Anti-Defamation League, other Jewish groups and politicians across the ideological spectrum have spoken out against the map since its release.

In a joint statement, Massachusetts Sens. Elizabeth Warren and Ed Markey said that at this moment of rising antisemitism, racist attacks, and political violence, this mapping of the Jewish community is dangerous and irresponsible.

New York Congressman Lee Zeldin, a close ally of former President Donald Trump, called the project an antisemitic and dangerous attack on the rights and freedoms of American Jews and said it would enflame antisemitic hate and violence locally and abroad.

This is just chilling to me, said Rep. Jake Auchincloss, a Massachusetts Democrat. It is tapping into millennia-old antisemitic tropes about nefarious Jewish wealth, control, conspiracy, media connections and political string-pulling.

Auchincloss represents an area of Greater Boston with a sizable Jewish community, including the city of Newton, where the police department and public school system were labeled on the Mapping Project.

To name names and keep lists, which has a very sinister history in Judaism, in terms of how we are targeted, is very irresponsible. [The group] needs to take this down and apologize, he said.

The map is currently hosted on the server of 1984 Hosting, an Icelandic company, the Anti-Defamation League said.

ADL has made 1984 Hosting aware of the threat, the organization said, but the company has not taken any action, despite the clear contravention of its terms of service.

We deeply regret the apparent lackadaisical attitude of Icelandic officials toward this threat to the Jewish community, the Anti-Defamation League continued, asking that Iceland take expeditious measures to prevent this website from being hosted.

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Antisemitic Boston Mapping Project now hosted on ... - masslive

ADL event on CA hate bill affirms Hindu-Jewish solidarity on swastikas J. – The Jewish News of Northern California

Posted By on August 16, 2022

The Anti-Defamation League strongly supports the right to display a swastika.

Not the Nazi symbol thats been an emblem of hate and terror for 100 years, but the ancient Hindu, Jain and Buddhist symbol of peace.

The distinction between the two figured prominently in a dialogue between Kendall Kosai, director of policy for the ADLs Pacific Northwest division, and Fremont resident Samir Kalra, managing director of the Hindu American Foundation. The Aug. 10 conversation was livestreamed.

Much had to do with the language in AB 2282. That bill, now working its way through the Legislature, would expand California hate crime statutes and equalize penalties for the use of various hate symbols with the intent to terrorize others. It would also amend the penal code, adding language that would exempt non-hateful displays of the swastika relevant to Hindu, Jain and Buddhist cultures.

The webinar was intended to show solidarity between the Jewish and Hindu communities and to offer a way forward on what is a very sensitive issue for both.

While supporting the bill, both Kalra and Kosai stressed the need for ongoing dialogue between Hindus and Jews, for whom the Nazi swastika is an indelible symbol of hate.

Were clear on the meaning, said Kalra. It is a sacred symbol for our community, but were also clear [that] unfortunately it is still used in a hateful context. We want to fight to protect our communitys ability to safely practice our religious traditions in our home and religious ceremonies. At the same time, we want to be sensitive to the needs of Jewish communities and others that have suffered from antisemitism, white supremacy and hate crime.

Kosai, who is fourth-generation Japanese American, noted that symbols are a tool in the toolbox of hate groups and that the Nazi swastika is a particularly potent one.

The Jewish community has a painful history with hateful symbols, Kosai said. The swastika was misappropriated. It evokes a really painful memory for Jews. The bill decriminalizes the swastika for Hindus, Jains and Buddhists. We believe this bill strikes the right balance in moving the ball forward. It sends a message that the Legislature is taking note of this as an issue and responding to it.

AB 2282 was authored by two Jewish Assembly members, Rebecca Bauer-Kahan of San Ramon and Marc Levine of Marin, both members of the California Legislative Jewish Caucus. The bill says it is the intent of the Legislature to criminalize, for the purpose of terrorizing a person, the display or placement of the Nazi swastika and not swastikas associated with Hinduism, Buddhism, and Jainism.

It sailed through the Assembly unopposed in May and is now under consideration in the state Senate. Kalra says the bill is an important first step, but much more will need to be done to remove any stigma surrounding the display of the swastika.

The larger goal is to increase education and awareness, he said. Its important to bring multiple faith communities together to address it as one. It starts with educating our Jewish friends, neighbors and others about the importance of the swastika, and not to confuse it with the Hakenkreuz. A lot of the interfaith work goes to increasing understanding.

The word swastika comes from the Sanskrit word svastika, which means good fortune or well-being, according to the U.S. Holocaust Memorial Museum. Hakenkreuz, or hooked cross, is the German term, but no other word in English refers to the symbol.

While it may seem odd that the ADL would strongly support use of a symbol that had been misappropriated to inspire hate and terror, in this case, it fits with the organizations longstanding goals.

ADL has historically had a dual mission, Kosai said. To stop defamation of the Jewish people and to secure justice for everyone. Those are equally important. In being a good ally and working together with other faiths, its important that [ADL] is inclusive, compassionate, thoughtful and supportive. The last thing we want to do as an organization is to create more misunderstandings or bias against other communities.

Both Kosai and Kalra seemed to understand that overcoming 100 years of malign use of the swastika will be a challenge, especially for Jews. But both also agreed that education is crucial to demystifying the original meaning of the swastika.

It starts at the K-12 level, Kalra said. We are very involved in a K-12 education reform process. We train teachers, do presentations in the school. We talk about symbols. There are opportunities to work with groups like ADL, and making this part of the curriculum.

Added Kosai, Im a believer that the interfaith approach is critical. The ways our own histories align so clearly in parallel is apparent. Through the interfaith approach you start from a place of good intent.

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ADL event on CA hate bill affirms Hindu-Jewish solidarity on swastikas J. - The Jewish News of Northern California

Honoring the Turkish-Jewish Maftirim heritage

Posted By on August 16, 2022

To many Turkish citizens who are unfamiliar with Jewish religious music, certain Turkish Jewish liturgical hymns would sound like any other Turkish music that originated in the Ottoman Empire. Listening to a record by Hazan Aaron Cohen Yasak, a Turkish-Jewish cantor, brought back memories of my grandfather listening to Trk Sanat Mzii (Trkish classical music). I was fascinated by the resemblance of these Jewish hymns to the music I grew up with. I wasnt even sure if I was hearing Turkish or Hebrew. It was as if I was overhearing some Ramadan prayer programs on Turkish television in the background. This coincidental discovery encouraged me to dig deeper into this shared melodic mode and get involved in music diplomacy in Los Angeles projects highlighting maftirims.

The unique Turkish-Jewish liturgical tradition called the Maftirim are mystical poems sung in the Eastern/Ottoman melodic mode as a prelude to the Shabbat service or special occasions. Edirne was once home to a large Jewish population and at the same time hosted Muslim sufi orders. The former capital of the Ottoman Empire, Edirne, inspired a generation of Jewish sufi mystics who were influenced by Mevlevi dervishes. The maftirim emerged in the Ottoman city of Edirne in the 18th century as a result of collaboration between Jewish mystics and Mevlevi sufis. Maftrims suggest how centuries of coexistence and cultural interactions between Jews and Muslims have influenced eachother.

Just like Ladino, Maftirim too is an endangered intangible cultural heritage. Thousands of maftirims that are historically an oral tradition have been lost. The remaining small number of maftirims today represent the shared cultural heritage and the deep history of Sephardic Jews in Turkey. Although there is a maftirim choir in Istanbul, it is almost impossible to hear them outside of services. Turkish Cantor Aaron Kohen released his first album Maftirimler in 2001 which was the first public effort to present this Sufi Jewish tradition. Karen Gerson arhons efforts in preserving maftirims are notable especially given the 4 CD collection compiled by the Sephardic Center Of Istanbul that is more widely accessible. Turkish musician Kudsi Ergners Ensemble Birun held a workshop in Venice in 2015 bringing together ethnomusicologists and performers. The Eastern sufi inspired liturgical tradition has been more recently arranged in the Western musical tradition by composer Hakan Ali Toker with the efforts of Turkish-American pianist Aye Tapnar Gatenyo.

More recently, I had the privilege to attend the world premiere of Yan Yana composed by Grammy Award Winner Turkish composer Erberk Erylmaz, commissioned by Yunus Emre Institute at the Akna concert in Los Angeles on June 12th. Yan Yana was inspired from the popular hymn Hadesh Kekedem Yamenu and combined the essence of Jewish mystics, Eastern maqams and Western melodies. True to the spirit of the maftirims, Yan Yana was even more meaningful because it was a Jewish liturgical song composed by a (non-Jewish)Turkish composer performed by Jewish vocals and orchestra. Hazan Haim Mizrahi, the cantor of Sephardic Temple Tifereth Israel who was the hazzan of the world renowned Neve Shalom Synagogue for years shared the stage with the orchestra. Akna concert represented the shared cultural heritage between Jews and Muslims not only through the pieces that were presented but also the performers. World renowned sufi ney virtuoso mer Faruk Tekbilek performed Yan Yana together with the Los Angeles Jewish Symphony. Jewish Americans, Turkish Americans and other ethnic and religious groups were present at this spectacular event perhaps hearing a Turkish-Jewish hymn for the first time. Hearing Yan Yana reminded me of how amazingly diverse Turkeys culture is and the centuries of coalesced culture between various ethnic and religious communities in the Ottoman Empire.

Just like the children of Abraham came together side by side to develop this musical tradition, last month they came together to share this tradition with others. Only they can work together to protect this unique but forgotten Turkish-Jewish tradition and to share with the world the existence of this incredible history that emerged in the Ottoman Edirne.

Senem B. evik, Ph.D, is a communication scholar specializing in public diplomacy. She taught international studies courses at UC, Irvine and UCLA. Her research focuses on the intersection of identity, communication and psychology with an emphasis on Turkey and the Middle East. She is a member of the International Dialogue Initiative (IDI), Turkey-Israel Civil Society Forum (TICSF) and American Jewish Committee (AJC) Abraham Society MJAC. Dr. Cevik is currently continuing her research at UCI CEM.

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Honoring the Turkish-Jewish Maftirim heritage

Voices of European Jewry: Krakow, Poland | The Pittsburgh Jewish Chronicle – thejewishchronicle.net

Posted By on August 16, 2022

Its 6:20 a.m. and after our first overnight bus on the tour, I am in a daze. Deanna and I enter a small, crowded bus station, heading directly for two empty blue bench seats in the waiting area. I notice the only food in the bus station: an obwarzanek stall.

In Krakow, obwarzanek is a popular street food, the closest you can get to a bagel in Poland. It is larger than a bagel and twisted. The topping options are sesame, poppy seed or occasionally asiago. I remember with not much nostalgia the first time I tried obwarzanek four years ago when I lived in Warsaw for the summer and visited Krakow. It was hard and chewy and took a long time to swallow, and I cant say Ive missed it. But it is a Krakow staple and so I ask Deanna if she would like one.

We soon make our way to Mariias apartment, a seven-minute walk from the bus station. Mariia is the 23-year-old Global Jewish Pen Pal hosting us in Krakow. I love Poland, but Krakow is not my favorite city. I hope that spending time with a pen pal who is an active leader of Hillel Krakow, a Jewish student group, will change my perspective of the city this time around.

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We find the courtyard which centers Mariias apartment building, and she greets us from a window on the second floor. She waves down at us smiling, pointing to the entrance.

Are you hungry? I will make you breakfast, Mariia says instantly.

We sit in her living room and watch as she pulls items out of her refrigerator and sets them on the counter. She prepares broccoli omelets, toast and cherry tomatoes. She brings us tall glasses of coffee with caramel syrup and then tells us she is going back to bed for a bit.

Mariia is a Ukrainian Jew who has lived in Krakow for seven years. Originally from Dnipro, Ukraine, Mariia is proud to come from the city with the Menorah Center, the largest Jewish Community Center in Europe. Recently, leaving behind the war in Ukraine, Mariias mom and younger sister Yeva joined her in Krakow. As is common for many Ukrainian refugees, her dad and brother still live in Ukraine.

As much as she loves Dnipro, Mariia also loves Krakow. She feels at home at Hillel Krakow the same way many Americans feel at home at their universitys Hillel. One evening during our stay in Krakow, Mariia and Yeva meet us outside the entrance to Hillel Krakow. It is a small, worn-down building from the outside, and when Mariia sees that one of its windows is open, she worries that someone broke in.

She has the keys to the place, and leads us inside where there is another set of locked doors, before we enter a small but cozy lounge. It reminds me of the lounge at my university, and the way student leaders were given the keys to the place. In the back is a bookshelf filled with Jewish books and games; in front of it sits a couch and a table with a TV. The room is decorated for Pride Month, and off to the side is a tiny kitchen where Mariia sets a pot of water to boil for tea.

Unlike in the United States, a Hillel in Europe is usually established for a city rather than for one university. All Jewish students in Krakow go to the same Hillel regardless of where they go to school. In fact, you dont even have to be a student to attend Hillel events: Hillel Krakow is for people of Jewish descent between the ages of 18 and 30. The Jewish descent rule means that many participants only recently have discovered their Jewish roots, or perhaps only one parent or one grandparent is Jewish. In Mariias case, her dad is Jewish and her mom isnt. Mariia prefers egalitarian, Reform spaces and is dating an American non-Jewish man.

We leave the Hillel and walk by a plaque on a nearby building which shares the history of a location which housed a Jewish school before World War II.

Its so beautiful, Mariia says, pointing it out.

She has said this for many of the Jewish heritage signs and sites we have passed. I find it ironic that what she loves about Krakow is exactly what I dont love about Krakow. Jewish life in Krakow seems fake to me. It is surrounded by a black gate with Jewish stars and non-Jews playing Klezmer music on the streets. Kazimierz, the Jewish quarter, is largely where Jewish life takes place in the city and feels unnatural. Its so different from Warsaw, where Jewish life and organizations are spread across the city.

As our time in Krakow winds down, I dont feel sad about leaving the city behind, but I do feel sad about leaving Mariia. She has taught me so much such as it doesnt really matter what I think of Krakow. What matters is what the Jews of Krakow think of Krakow. If they are happy, the global Jewish community should be happy for them.PJC

Madison Jackson is a graduate student at the Chatham University MFA program in Creative Nonfiction Writing. She lives in Squirrel Hill and is the founder and executive director of the Global Jewish Pen Pal Program. She is traveling throughout Europe this summer and writing for the Chronicle about Jewish life in diverse locations.

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Voices of European Jewry: Krakow, Poland | The Pittsburgh Jewish Chronicle - thejewishchronicle.net

The Evening Shema: The Perfect Place to Begin – Chabad Lubavitch World Headquarters – Lubavitch.com

Posted By on August 13, 2022

Parshat Veeschanan contains probably the most well-known verse of the Torah, the Shema. The Talmud opens with the Mishnahs discussion of the Shema. In particular it asks, when is the proper time to read the evening Shema? To this, the Talmud poses a question of its own: why first discuss the Shema of the evening and not the morning? The answer ultimately giventhat G-d created the night firstonly leaves us with more questions.

The premise of the Talmuds question was that the darkness of night is the wrong place to start, and its answer seems to be nothing more than a resignation to the natural state of affairs. Isnt the Torah supposed to focus on light, and standing up for what is moral even when it defies the conventions of nature?

In a poetic turn of events, the answer is found in the very conclusion of the Talmud. All who learn halachot each day are promised a place in the world to come, as it is written, His are the ancient ways do not read ways of old [halichot] but Halachot. Habakkuk 3:6. Wed think, whats so special about someone who learns a portion of Halacha every single day? Surely if one misses just one day, while being sure to learn yesterday and tomorrow, nothing of value is lost?

If we look at the original verse in Habakkuk, the Talmuds reading seems puzzling: He stands and shakes the earth, He beholds and makes the nations tremble, the everlasting mountains are dashed to bits, the hills bow, His are the ways of old. In the simple reading, the verse describes G-ds power, and in the Talmuds reading, the verse describes the power of our Torah learning.

In truth the two understandings both get at a single truth. G-d rules the world in a just manner through the morality of the Torah, and by learning the Torah we participate in the rectification of the world. When we learn Torah we become a partner in the creation of G-ds world, by helping to bring it closer to the way it ought to be.

This brings us back to the evening Shema. We could very well skip the evening, and begin our discussion with what seems to be a more appropriate theme. But in practice, we cannot wait for the light of day. If G-d created night first, we cannot simply wait out the darkness. Instead we have to bring the light of holiness and Torah into the world even while it is still night.

In this way, by opening with a discussion of the evening Shema, the Talmud is teaching us that we cannot afford to let the evening pass us by. Every moment that G-d creates is an opportunity that we ought not overlook. Even if it seems an odd place to begin, every ordinary moment can become a sublime opportunity, if only we get started.

Based on Toras Menachem Vol. XXVII pg. 222

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The Evening Shema: The Perfect Place to Begin - Chabad Lubavitch World Headquarters - Lubavitch.com

‘You don’t want to take my money, do you?’: Mandarin-speaking rabbi fights antisemitism on Chinas TikTok – Yahoo News

Posted By on August 13, 2022

An American rabbi who lived and worked in China for over a decade is fighting antisemitism on Chinese social media using educational videos.

Rabbi Matt Trusch was sharing Jewish parables in fluent Mandarin on Douyin (Chinas version of TikTok) from his Texas home last year when he came across users spouting Jewish stereotypes online.

Trusch describes himself in his Douyin bio as a rabbi who shares wisdom of the Talmud, interesting facts about the Jewish people, business thought and money-making tips.

A holder of two degrees in Asian studies, Trusch has gained a significant following on the online platform, where he highlights life and business lessons from the Talmud and the book Tanya by Rabbi Schneur Zalman of Liadi, who founded Chabad Hasidism.

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As of this writing, his account has accumulated over 180,000 followers while his videos have attracted nearly 700,000 likes.

The comment sections of his videos are filled with a large amount of hateful messages and mixed opinions on Jewish people.

In one of his videos in which he explains how China helped Jewish refugees fleeing from Europe during World War II, several commenters appreciated Trusch for sharing this information while many others used stereotypes and antisemitic language to mock him.

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The clip, which has over 7 million views, received comments such as You dont want to take my money, do you? and Wall Street elites are all Jews.

There were also commenters who blamed Jewish people for the Opium Wars between China and Great Britain during the mid-1800s, as well as for causing the inflation in pre-World War II Germany.

In videos that do not even involve Israel, some commenters can be found chiding Trusch for not commenting on Palestine.

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Based on the commenters messages, many of his viewers perceive the Talmud as a get-rich scheme rather than a Jewish religious text. Such perception has become so popular that it has created an industry of self-help books and private schools that claim to teach about Jewish money-making secrets.

Trusch, who works with an Australia-based Chinese-speaking Jewish partner on creating content to educate others about Jewish people, shared that he intentionally included Chinese people's stereotypes about Jewish people in his Douyin bio to attract and reach more Chinese viewers.

We do sort of exploit the fact that [Chinese people] are interested in listening to Jewish business wisdom to get them to follow us. We have sort of played to that before, he was quoted as saying.

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The Chinese peoples view of the Talmud as a business guide also helps Trusch and his partner navigate Chinas complicated religious environment, where Judaism is not among the five recognized religions.

Pirkei Avot and the Talmud do not mean religion in China, even though those are Jewish texts that we learn Torah from, Trusch noted. If I were to say, Im going to teach Torah concepts in China, that will be forbidden, probably. But if I talk about things from the Talmud, then its not threatening.

Trusch spent 12 years in Shanghai doing business in a range of industries after completing an undergraduate degree in Asian studies at Dartmouth College and a masters degree at Harvard University in the late '90s.

He shared that while he was already aware of the stereotypical way Chinese people think about Jewish people, he noted that, When I was in China, I very rarely felt anything but a fond appreciation of Jews.

In 2009, he returned to the United States and settled in Houston with his family. While in the U.S., he still found time to visit China frequently but was forced to stop in 2020 due to the COVID-19 pandemic.

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'You don't want to take my money, do you?': Mandarin-speaking rabbi fights antisemitism on Chinas TikTok - Yahoo News

Tisha B’Av: The Arch of Titus an alternative view – The Times of Israel

Posted By on August 13, 2022

I am writing this piece in the run up to Tisha BAv (the ninth of Av)the saddest day in the Jewish calendar. The Talmud relates five major catastrophes which occurred on that day from the evil report about the land of Israel brought back to Moses by the spies in the wilderness to the destruction of the two temples and the end of the Bar Kochba revolt. Jewish tradition has linked that day to subsequent tragedies in Jewish history from the First Crusade to the expulsion of the Jews from England, France and Spain to the outbreak of the First World War and even, by extreme nationalists, to the implementation of the withdrawal from Gaza (sic).

The historical evidence linking these events to the ninth of Av is actually quite flimsy. Sometimes the event itself did not happen so suddenly. When for instance did the First World War break out? when Gavrilo Princip assassinated the Archduke Franz Ferdinand in June 1914? or when Austria declared war on Serbia? or Germany on Russia? or Britain on Germany? The same points can be made regarding the expulsions where the actual dates themselves are not so certain. When did an expulsion happen when the decree was promulgated? when it was announced? or over the several days it was implemented? Even with the destruction of the First temple there is uncertainty; the Books of Kings and Jeremiah give different dates for the destruction neither of them the ninth of Av. Nevertheless we have chosen to commemorate these tragedies on that date and this is sufficient for it to be a focus for our feelings. It is moreover the destruction of the Second Temple possibly the most significant event, religiously, demographically and culturally in Jewish history that has set the scene for the commemoration.

While we naturally tend to see the destruction from the Jewish point of view, it is interesting to look at it from the Roman side and where better to start, than with the Arch of Titus. The arch was built by Tituss brother and successor, Domitian, to honour him after his death. The arch was the model for the subsequent Arch of Constantine which itself became a model for the modern arches of The Arc de Triomphe in Paris and our own Marble Arch. The scenes shown on the inside of the arch are among the only contemporary depictions of the Temple artefacts. In particular the unique depiction of the Menorah with its circular arms and hexagonal base has become its recognised image, and hence the official symbol of the state of Israel.

As is frequently the case, reality diverges from the myth. Although Josephus, the Jewish historian, describes the Jewish revolt which led to the destruction of the temple as indisputably the greatest struggle of his age and possibly the greatest in the history of the world, the reality is much more mundane. The first five Roman emperors all came from one family the Julio Claudians collateral descendants of Julius Caesar. Vespasian the general who began the siege of Jerusalem, and whose son Titus finished it and destroyed the Temple, was the founder of a new dynasty, the Flavians. As such he was an upstart with a constant need to prove his credibility- a trait inherited by his children. The propaganda exercise began with the triumphal procession organised in Rome, continued with the support of Josephuss history, the minting of the Judea capta coins showing an image of Judea in chains and culminated in the construction of the arch.

In reality, the war, though its consequences were vast, was itself not such a struggle. The casualties, on both sides, were far smaller than those in the subsequent Bar Kochba revolt, which really did result in the extermination of the Jewish communities in Israel. Similarly it does not bear comparison with the great campaigns of Julius Caesar who conquered what is now France vastly increasing the land area of the empire or of Pompey the Great who subjugated the Middle East including Palestine.

The mythology, however, has stuck. The menorah remains the symbol of the state and the arch the symbol of the captivity. At some point, we do not know when, the Jews of Rome put a Herem (a ban) on Jews walking under the arch- a ban which remained in place for centuries, if not millennia. The ban was lifted in 1948 with the Declaration of the State of Israel. One of the most moving scenes of documentaries about the establishment of the state is the footage of the Chief Rabbi of Rome conducting a service at the arch immediately following its announcement. Ten years later the State of Israel issued its own memorial gold coin in Hebrew and Latin showing Judea capta on the obverse and Israel Liberata on the reverse. My late father as a staunch Zionist bought some of those coins. I am pleased to say that despite the attentions of recent burglars I still have them.

I am proud to have been able to round off history in another way. I have visited Rome, incidentally the birthplace of Hebrew printing and the city with the oldest continuous Jewish population in the world many times. Like many others including Gregory Peck and Audrey Hepburn in Roman Holiday I have fallen victim to its charms. This year however for the first time I was able to walk under the Arch of Titus, see at first hand those symbols of Jewish history and assert for myself the end of Galut. It was a truly memorable trip.

I studied at Yeshivat Kerem Beyavneh in Israel and then at Cambridge University. After practising as a commercial lawyer I became active in communal affairs. I was Co-Chair of British Friends of Peace Now and the New Israel Fund. I was President of the Board of Deputies and then took a Masters at UCL in Jewish History and am now doing graduate research there.

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Tisha B'Av: The Arch of Titus an alternative view - The Times of Israel


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