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Corrected pages to be printed after Jewish group omitted from NJ school yearbook – NBC New York

Posted By on June 15, 2024

Students at a New Jersey high school are getting their yearbooks updated after some of the original pages sparked a controversy that some have said was antisemitic.

The yearbook photo firestorm started after the names of those in a Jewish student group were omitted from the pages and their group photo was replaced with one showing Muslim students.

In the section of the East Brunswick High School yearbook where each student group was listed, the Jewish Student Union's section had no names listed. And as for the group's photo that went alongside it, officials said it appeared to show Muslim students who had no affiliation with the group.

The district said that starting Monday, students can have corrected pages professionally inserted into their yearbooks. Superintendent Victor Valeski told People Magazine that an initial investigation found it was a mistake, and that the yearbook staff never received a photo or roster from the club.

"It sparked a lot of outrage in the community because its hard for most people to fathom how this happened 'by accident,'" said Mayor Brad Cohen, who had also demanded answers.

There are hundreds of copies of the yearbook currently in circulation. Cohen previously had questioned if the omission should be considered a hate crime, if it was indeed done maliciously.

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Corrected pages to be printed after Jewish group omitted from NJ school yearbook - NBC New York

Letters to the editor – thejewishchronicle.net

Posted By on June 15, 2024

Good for the Jews? Many Jews view political acts as good for the Jews or bad for the Jews. In their June 7 letters, both Andrew Neft and Reuben Hoch seem to believe that Donald Trump is good for the Jews and Joe Biden is bad for the Jews (DNC talking points, Andrew Neft; Response to Rep. Frankels op-ed, Reuven Hoch). This stance is extremely myopic. Its like saying, Yes, Mussolini might be a fascist, but he made the trains run on time.

Donald Trump is the greatest danger to American democracy in history. His authoritarian, violent mindset is clear to see. He inspired an attempted coup.

Make no mistake. He has no love for Israel. He moved the embassy to Jerusalem not out of support for the Jewish state, but in a bald attempt to gain Jewish votes. When that wasnt the result of his cynical act, he lashed out at American Jews.

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Yes, among the Democrats there is an anti-Israel probably antisemitic wing, but it is a small wing. Joe Biden is a strong supporter of Israel, but he has as any compassionate human being should reacted to the terrible suffering of the Palestinian civilian population. The Republicans, on the other hand, have fallen in, almost 100%, behind their extremist leader.

Joe Biden has said, and continues to say, that we are in a battle for the soul of our country. When you look at whats on the line this coming election, thats not an overstatement.

Mitchell Nyer Pittsburgh

Concerns about Treasurer Stacy Garrity The June 7 edition of the Chronicle contains an article about state Treasurer Stacy Garrity and the commonwealths investments in Israel (Israel Bonds divide Pennsylvania treasurer race).

At first glance, Ms. Garrity would appear to be someone who should be lauded for her support and that of the Treasury Department for the Jewish state.

I am not sure that there is a widespread recognition that Ms. Garrity is not only an election denier (liar) who has endorsed the fiction that Donald Trump was the legitimate winner of the 2020 presidential election, but that she is actively supporting the campaign for the former president and felon, sexual abuser and bigot to return to the White House.

I have grave concerns about a dishonorable and dishonest individual being the steward of $163 billion in state funds.

Oren Spiegler Peters Township

Lamenting the demise of Elder Express Not everyone who lives in Pittsburgh drives or owns a car. Many of us living in senior facilities depended on Elder Express (Sunsetting of Elder Express highlights transportation needs for older adults, June 7). I have no explanation why the ridership disappeared post-COVID, but those of us who depend on this service are left high and dry, period.

I contacted Elder Express and was told if I rounded up four other interested seniors, we could request a van. But if someone has a 9 a.m. doctors appointment, someone else needs to shop at Giant Eagle at 10 a.m., and someone else is going to Walmart at 11 a.m. and then everyone wants to return just how does that nonsense work?

This not sunsetting. This is nothing more than abandonment of seniors who are already dealing with housing issues, food shortages and exorbitant utility bills, leaving us stranded in our apartments waiting for the Messiah.

Rochel Singer Pittsburgh

Loss of Elder Express will hurt seniors As a nationally certified health care advocate, who has worked in the Jewish community, I am extremely disappointed that the Elder Express van will be eliminated (Sunsetting of Elder Express highlights transportation needs for older adults, June 7). As mentioned in the article, this will lead to increased isolation for seniors.

The Jewish community has now lost a nursing home, affordable assistant living, a completely kosher environment and now transportation.

I am not sure not enough people were using it is a reason to cut the service.

I would be glad to participate in any discussions held regarding maintaining this valuable service.

Jeff Weinberg Pittsburgh

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Letters to the editor - thejewishchronicle.net

Momentum trip includes Arizona contingent of Jewish moms – Jewish News of Greater Phoenix

Posted By on June 15, 2024

As soon as Phoenix mom Shoshana Simones learned of the chance to join a special trip to Israel, designed exclusively for Jewish mothers, she knew right away she wanted to go.

It happened a little last minute, but I immediately said, Im in, she told Jewish News. Phoenician Erin Deuble and Scottsdale mom Veronica Lange also didnt hesitate before saying yes to the May 13-19 Israel Unity Mission trip organized by Momentum, a group that focuses on connecting people to their Jewish heritage. Kaylie Medansky, vice president of community engagement for the Center for Jewish Philanthropy of Greater Phoenix (CJP), invited all three women and also took part. CJP subsidized part of the trips costs.

All three Valley moms were especially excited to show their support for the Jewish state after the unprecedented terrorist attack it survived on Oct. 7.

A lot of Jewish people have struggled since Oct. 7, and being there gave me a certain sense of completeness or understanding. Being able to hold hands with women living on kibbutzim and walking on those grounds was incredible, Simones said.

The global solidarity mission trip included participants from Australia, Canada, Panama, South Africa and the United States. Israeli moms also participated, something Simones really appreciated.

Spending time with the women from Israel was really a highlight, she said. They werent guest stars.

Erin Deuble, left, and Shoshana Simones listen to Oct. 7 survivors on their trip to Israel in May.

Momentum, which works in partnership with Israels Ministry for Diaspora Affairs and Combating Antisemitism, guided the women through a full schedule every day that included everything from hearing from family members of those taken hostage by Hamas to visiting the attack sites to meeting with government officials to volunteering on a farm picking vegetables.

Deuble was grateful for the volunteer opportunities because they allowed her and the others to lend a hand to everyday Israelis whose lives have changed considerably since the Hamas attack and the start of the war in Gaza. She happily picked kohlrabi on a farm outside of Tel Aviv, packed boxes for Israeli soldiers and put batteries in headlamps and ensured they worked.

A photo of the kohlrabi the Jewish moms volunteered to pick on a farm outside of Tel Aviv.

It was really cool that we got to actually use our hands and help Israel. They have a shortage of workers now, so being able to get out there and pick vegetables just felt right and good. It was one of my favorite pieces of the trip, she told Jewish News.

The group also heard lectures from several experts on a range of topics. Dr. Deborah Gilboa, a pediatrician and youth development expert, stood out especially for Deuble because of the neuroscience approach Gilboa took to Judaism and motherhood.

The way she spoke about the brain and development and being able to connect that to Judaism was really special and cool, Deuble said.

Before the May trip, Lange hadnt visited Israel in about a decade. She loves the country and longed to return, especially after Oct. 7.

I kept telling my friends that I want to go and help, even if Im cleaning bathrooms, cooking meals, painting a fence I just want to be there, she told Jewish News.

A few times during the trip, she found herself walking a few paces behind the rest of the group on a street and was approached by Israelis curious about the badge she wore and the tours mission.

When they heard we were here to show our support, they almost cried and said thank you for being here. That these strangers were so happy to have people from around the world supporting them was really touching and meaningful, Lange said.

Simones was in Israel 18 months ago and said the difference between that trip and Mays was stark. The group landed on Yom Hazikaron (Memorial Day), and she said the generally somber day was particularly difficult this year.

The country feels broken in many ways, and the pain was all around us. You could feel how broken and hurt people felt, she said, but added that there was also a profound sense of unity.

Lori Palatnik, founding director of Momentum, said in a press release that the trip was both about showing Israelis that the Diaspora has their backs and sending Jews back to their countries with the message of Israeli resilience.

Erin Deuble had her three childrens names tattooed on her arm the last day of the Momentum trip in Israel.

Thats something Deuble took to heart. Listening to people tell their stories of witnessing the horrors of Oct 7, she understood their hope that she and the other Jewish women would share what they heard and become their advocates.

Hearing parents talk about waiting for messages from their children that never came was profound. In a room full of moms, there was not a dry eye. That day changed me, she said. She plans to continue advocacy by putting hostage posters up around her neighborhood to remind people that the trauma is ongoing.

Lange is frustrated by a lot of opinions about Israel and the war in Gaza that shes heard, and advises people to go to Israel and experience the country firsthand.

People should feel the pain, the hope and all that we (the trip participants) felt. Its easy to judge from your living room in Arizona but its not easy to send your kid off to war, she said. JN

Jewish News is published by the Jewish Community Foundation of Greater Phoenix, a component of the Center for Jewish Philanthropy of Greater Phoenix.

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Momentum trip includes Arizona contingent of Jewish moms - Jewish News of Greater Phoenix

Removal of Jewish Students From NJ High School Yearbook Under Investigation – Jewish Exponent

Posted By on June 15, 2024

The public library in East Brunswick, New Jersey. (Photo by Benjamin Clapp/Shutterstock via JNS.org)

After the names and faces of members of the Jewish Student Union at East Brunswick High School were replaced with pictures of Muslim students, the New Jersey public school district hired a law firm to investigate,CNN reported.

Victor Valeski, superintendent of schools for East Brunswick,wrotethat he is devastated and frustrated and that he and the entire board of education sincerely apologize for the hurt, pain and anguish this event has caused our Jewish students, their families and the impact this continues to have on the entire EB community.

An initial internal investigation indicated at a minimum, gross [negligence] in the proof review procedure before going to print, Valeski toldCNN.

Brad Cohen, the mayor of East Brunswick,wrotethat the oversight was a blatant antisemitic act.

The Council on American-Islamic Relations claimed that there was anti-Muslim backlash to the incident, too.

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Removal of Jewish Students From NJ High School Yearbook Under Investigation - Jewish Exponent

Futzing around and eating pickles: The timeless allure of Old Jewish Men – The Jewish Chronicle

Posted By on June 15, 2024

Noah Rinsky has spent a lot of time with Jewish men of a certain age far more than what might be considered typicalfor someone in theirmid-thirties.

Doing his bit for intergenerational relations, Rinsky, 35,is the creator of the inexplicably beloved Instagram page @OldJewishMen, through which he shares videos that feature a rotating cast of resident American Old Jewish Men (OJM)attending to such tasks as eating pickles at the deli, reviewing a Costco chocolate chip cookie, or protesting the cost of pastrami.

People seem to like the idea of an old Jewish man just in his element, said New Yorker Rinsky,who began cataloguing the daily goings-on of his very own OJM his father back in 2015.

There is a video that I took of him kicking this cardboard box. He was trying to get exercise; instead of boxing, he just started kicking a cardboard box. I put out that video and the response was wider than I expected.

Building on the self-referential humour of famous OJM like Larry David, Rodney Dangerfield and Mel Brooks, Rinsky upgraded the account to its current iteration, which features scripted sketches and soundbites from a now-familiar coterie of OJM futzing around New York City.

I think that there's just something funny about these guys and the way that they age, the way that they move through the world with no self-consciousness, Rinsky said.

It was in 2019, when Rinsky expanded his brand to include a line of T-shirts and partnered with creative director Bryan Seversky, that the fully-fledged OJM business began to take shape.

In addition to their popular Instagram, YouTube and TikTok accounts, Rinsky and Seversky have expanded their clothing brand to include the Lifshitz Collection, a reference to Ralph Laurens very Jewish surname, featuring the Ralph Lauren logo of a horse-riding polo player; the Meats Collection, which uses the iconic font of the New York Mets baseball team logo; and the Jew Balance Collection a pun on sports brand New Balance.

OJM fans can also purchase a tank topbearing the slogan pickle princess in rhinestones, or a grey jumper featuring a selection of bagels.

Rinsky is working on opening a bricks-and-mortar store for their OJM merchandise in New York City, but his main focus at the moment is the upcoming release of his debut book, The Old Jewish Mens Guide to Eating, Sleeping and Futzing Around.

Commenting on his inspiration for the tome, which features chapters with titles such as How to exist in this fakakta world; The art of the schmooze; and How to live forever, Rinsky said: For whatever reason, we kind of think that these old Jewish men even the successful ones, like Larry David make a career out of seemingly doing nothing.

Seinfeld is just about four people futzing around. They're basically just wasting time and having a good time doing it, which Larry David continues to do [in Curb Your Enthusiasm]. It's kind of this culture of, let's look at the little things and not bother with the big things.

And Rinsky is convinced there is something about this way of being that is uniquely Jewish: You don't really think about a bunch of Protestants futzing around town, you know?

The book, which includes illustrations by Australian cartoonist Dick Carroll, is an embodiment of Rinskys own admiration for the ineffable charm of his favourite demographic, members of which have, in turn, become social media icons for the younger generation.

Noah Rinsky was inspired by his own OJM - his father - to begin documenting the goings-on of old Jewish men around New York City (Photo: Noah Rinsky)

Of the OJM who appear in his videos, Rinsky said: I think that all these guys have a very good way of relating to younger people - they kind of accept what this generation is and aren't trying to change it. They're not trying to say, Get off social media or anything like that.

"They're not trying to change the way that people are living their lives. They just kind of accept that these are now the times and they'd rather be part of it than have a bad attitude about it.

But despite their popularity on social media(the account even has a bagel dedicated to it) the OJM in Rinskys videos care little about social media stardom, or for social media at all.

They are, after all, Old Jewish Men: One of the guys, Aaron, he has a flip phone, Rinsky said. He has no access to any of it.

The Old Jewish Mens Guide to Eating, Sleeping and Futzing Around is now available for pre-order on Amazon.

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Futzing around and eating pickles: The timeless allure of Old Jewish Men - The Jewish Chronicle

Remote trauma: Jewish students worldwide respond to war in Israel – opinion – The Jerusalem Post

Posted By on June 15, 2024

Leading academics convened in Jerusalem last month to examine the challenges faced by Jewish educators in Israel and Jewish communities worldwide since October 7. The conference, co-sponsored by the Melton Centre for Jewish Education at the Hebrew University and Herzog College, focused on the values that Jewish day schools give their students, since they are usually the main community hub where kids learn to interact with one another.

The conference opened on Tuesday, May 28, with an online Zoom session titled How American Jewish Children Think About October 7 and its Aftermath. The opening presentation by Dr. Sivan Zakai and Dr. Lauren Applebaum from the Hebrew Union College Jewish Institute of Religion (HUC) in Los Angeles drew on their current research project, Learning and Teaching about What Matters. They described how children in American Jewish schools and their teachers are responding to the events of October 7, the hostage crisis, the war, and rising antisemitism.

The HUC survey was carried out in 10 Jewish day schools and supplementary schools associated with progressive synagogues in California. In response to questions asked in November 2023 and April 2024, the children expressed deep concern about the conflict raging in Israel. They said that they care about what happened on October 7 because they feel that Israel is the home of the Jews and because they have family in Israel.

The children, aged 9-11, said they feel scared and worried; theyre interested in the news, although emotionally concerned about its impact. They know about the atrocities carried out on October 7, and they are particularly upset about Hamass attacks on civilians because they clearly understand that this is wrong.

Many of those interviewed knew details of the child hostages, and they were upset on both an emotional and an ethical level. They spoke about imagining themselves being kidnapped.

Zakai and Applebaum described the remote trauma that children experienced from watching events unfold on October 7 and since. Witnesses to far-away violence who are physically safe, they nonetheless expressed surprising levels of emotional anxiety.

The American students interviewed expressed strong moral outrage about civilians being kidnapped by Hamas, especially children and elderly people, and some expressed deep concern about the impact of the war on Palestinian civilians and especially on children in Gaza. The researchers noted their views about the morality of war in general and the early development of attitudes to Israels right to defend itself.

Perhaps surprisingly, the children surveyed did not express major concerns about antisemitism closer to home. When asked to list the problems in the world that they worry about, climate change ranked higher than antisemitism in America.

The study included interviews with teachers who were interested in hearing what their students thought about the war. It was noticeable that teachers reacted differently to the children whose views differed from their own, often dismissing them as repeating what they heard from their parents and what they saw online. Zakai and Applebaum suggested that educators need to make space for their students ideas and respond accordingly.

Following their presentation, responses were given by Prof. Rona Novick from the Azrieli Graduate School at Yeshiva University in New York and Dr. Adi Sherzer from the Seymour Fox School of Education at The Hebrew University of Jerusalem.

Novicks research among Orthodox high school students confirms that American Jewish children have been very much impacted by the war. Over 50% of the students she surveyed have first-degree relatives in Israel, so they feel personally connected to what is happening.

She agreed with the HUC conclusion that teachers and schools need to listen more carefully to students. They need to find the right balance between how they provide information and how they promote resilience through discussions and prayer activities, without triggering negative emotional responses, because students have different levels of tolerance and anxiety.

At the Wednesday conference, speakers from different countries noted that some Jewish schools have seen an increase in registration since October 7 because parents want their children educated in a safe space. In addition to the trauma from October 7, a sizable number of Jewish families are encountering increasing anti-Israel hostility and asking themselves difficult questions about where they belong. Many Israeli expatriates who previously did not connect with Jewish institutions are applying to join Jewish schools, putting pressure on communities to respond to their needs and expand their intake.

In France, the escalation in enrollment among Jewish parents matches the huge increase in antisemitism. Many schools are increasing their Hebrew-language teaching to help families who want to make aliyah. Private Jewish schools are free to do so, but state-funded schools must be circumspect about what they teach.

Another result of the surge in antisemitism is evident in Australia, where schools no longer require the wearing of school uniforms because of the danger of being publicly identified as Jewish when traveling to and from school. This development has been quite significant for the Australian Jewish community, where many of its current leaders are the offspring of Holocaust survivors.

In the UK, the issue of Israel education is further complicated by the presence of non-Jewish children in some Jewish schools and by the close scrutiny by the governmental watchdog Ofsted, which may disapprove of blatant Zionist education in state-funded schools.

The conference also highlighted the needs of Israeli teachers in Jewish schools, who have been particularly distressed by the ongoing war. Jewish schools are doing their best to support their staff during these difficult times, and they would be devastated to lose a significant proportion of their teachers if they decided to return to Israel. The number of Israeli shlichim (emissaries) who were actively involved in school life has already dropped dramatically, since most post-army-age Israelis were called back to serve in the IDF.

Bringing together experts from multiple disciplines and from across the religious spectrum, the conference on Jewish values education was a great example of how Jews around the world and Israelis of all stripes have been working together since October 7.

At the same time, we clearly need to reflect on what has happened to educational values in the worlds elite universities. Perhaps it behooves us to put more emphasis on humanistic values being taught in Jewish schools and to empower our students to cope with the confusion of values that they may encounter in the outside world.

Prof. Yehuda Brandes, president of Herzog College, commented that the values of shared responsibility, social justice, and national pride have been evident among the thousands of young Israelis and overseas citizens who enlisted and volunteered to help, evidencing the excellent education that they had received. His colleague, Dr. Avichai Kellerman, highlighted the educational values of the Israeli army, including its emphasis on civic service and teaching about heroic role models like Roi Klein.

Reflecting on the trauma being experienced by Jews around the world, Prof . Avinoam Rosenak from the Melton Centre admitted that Israel is no longer seen as a safe place for Jews, since the promise of Never Again was broken on October 7.

His colleague, Dr. Adi Sherzer, identified a tension between Israels tragedy narrative and its bravery narrative. Kids are still relating to the story of the tragedy the murders and the hostages while teachers want to shift the focus to stories of heroes and helpers.

Sherzer, who studies the relationship between Israeli identity, the Jewish past, and the Diaspora, asked how childrens understanding of what happened on October 7 will impact their attitudes toward Israel as a safe refuge for Jews, as well as its importance to their own identity and the Diaspora-Israel relationship in the future.

The conference explored a wide array of significant social, political, religious, and national issues with serious implications for Jewish education worldwide. By assembling a diverse group of researchers and practitioners who expressed different ideological views and educational positions, the stage has been set to examine emerging strategies that will delve deeper into these complex issues, guiding Jewish schools in the coming months and years. This is clearly a monumental challenge with serious consequences for Jewish students globally.

The writer is director of the Melton Centre for Jewish Education at the Seymour Fox School of Education at The Hebrew University of Jerusalem, and chairs the advisory committee of UnitEd.

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Remote trauma: Jewish students worldwide respond to war in Israel - opinion - The Jerusalem Post

Fox News guest Rabbi Chaim Mentz on pro-Palestinian protests: "Arabs want nothing more than to destroy our country" – Media Matters for…

Posted By on June 7, 2024

TRACE GALLAGHER (ANCHOR):I want to show the protests a few days ago at the gay pride parade between these pro-Palestinian protesters, these anti-Israel protesters, and the pride people. And this went on, Rabbi, and the whole concept here is you have the far-left going after the far-left.

RABBI CHAIM MENTZ (GUEST): Yes. When you dance with the devil, you are going to die with the devil. They thought: Hey, let's join the Palestinians and go after the Jews." But at the end of the day, the Palestinians used them, and the truth of the matter is, I hate your guts because you have American rights. In America, you have to wake up and start recognizing that this is literally what is coming to your doorstep. I'm an American but I know my history of the Jews, we have seen this, and them Arabs want nothing more than to destroy our country.

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Fox News guest Rabbi Chaim Mentz on pro-Palestinian protests: "Arabs want nothing more than to destroy our country" - Media Matters for...

Falmouth Jewish Congregation Set To Welcome Interim Rabbi – CapeNews.net

Posted By on June 7, 2024

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Falmouth Jewish Congregation Set To Welcome Interim Rabbi - CapeNews.net

Count me in as a responsible supporter of Israel – The Times of Israel

Posted By on June 7, 2024

Dvar Torah Parshat Bamidbar 2024 Rabbi Neal Borovitz Rabbi Emeritus Temple Avodat Shalom River Edge NJ

In 1993 Julie Silver an American Jewish singer- songwriter wrote a song entitled Count Me In!. For the next two decades I used this song as part of my Bnai Mitzvah family education programs at Temple Avodat Shalom. The words of the chorus are: Count me in, I can stand and be a part. Count me in, let me find my own way For I can be counted on, and Im accountable. So Count me in, count me in , today

This week marks the 80th anniversary of D Day, the battle which became the turning point for the Allied victory in WWII. It also marks 8 months since the Hamas assault on Israel murdered more Jews in a single day, since the Holocaust.

While visiting Israel in February on a volunteer mission, where I was bleseed to able to comfort and assist survivors and the loved ones of the October 7th Hamas attack, and when I stood at the beaches of Normandy at the end of Passover I thought about what it means to count myself in. When I sat down to write this Dvar Torah, my hope was that I could use this weeks Torah reading, as a filter, through which I could make sense of the events of this past year in Israel and the commemoration of the fierce battle of D-Day. and the massive loss human life that occurred on D-Day, June 6, 1944.

The fourth book of the Torah, is known by both its Hebrew name, Bamidbar , which means in the wilderness and its English, name Numbers, which comes to us through the Helenisitc Jewish tradition and the Christian tradition and aptly describes the subject matter of the opening chapters of the book where Moses is commanded to take a census of the Israelites. The two-fold purpose of this census was to draft an army who could defend the community and to recruit a class of public servants who would tend to the internal needs of the people. The bulk of the narrative found in the Book of Bamidbar deals with the theme of Julie Silvers song Count Me In. One story after another involves internal strife and dis-satisfaction with Moses and Aarons leadership and constantly points out the challenges of deciding whether we count ourselves in or out of a group or community, and whom else we count in or count out, as part of our family and community. Truth be told, the text itself of this weeks parsha is rather boring in its counting of the contingents of able bodied men suitable for the military to be drawn from each tribe as Moses begins his preparation for the conquest of the Promised Land. However, because of the coinciding of a number of events in the news week, Parshat Bamidbar, this portion about who is counted, and who can be counted upon, takes on for me a new relevance.

Who do you and I count in as part of our community? To which groups of people do we shout out COUNT ME IN! and more tragically whom do we count out, and from which groups with whom we might choose to affiliate are we counted out?

In current American politics there are so many instances in which the questions of who we count in and whom we dont from who has a right to seek asylum, to who can vote, and a plethora of other issues. The issues I feel most passionate about raising today, knowing there are no simple answers, are the serious and salient issues of who counts and who doesnt, in Israeli society; and who we and our fellow Jews around the world count in as members of People Israel.

Prior to the heinous attack of October 7th, 2023, Israel had experienced a decade of political instability during which the formation of a functional government was a continuous challenge. The invasion of Hamas on October 7th, and the murder and mayhem of that day, which included the taking of over 200 hostages and the slaughter of over 1200 innocent civilians has had both a unifying and a divisive effect within Israeli society and world Jewry.

The initial aftermath of the Hamas invasion of October 7th brought the political protest of the previous 10 months to a temporary pause. In the initial weeks of the war, Israeli society, world Jewry, and most Western nations rallied together and railed against Hamas. As we know, the sympathy for Israeli hostages, the families of those slaughtered by Hamas, and those displaced from their homes in both the areas bordering Gaza and in the North of Israel, where Hezbollah rockets have forced nearly 200, 000 Israelis to be evacuated from their homes over the past 8 months , changed dramatically as the Autumn turned to Winter and has, this Spring, mushroomed into a new wave of antisemitism around the world, including American college campuses. This war is now the longest continuous battle in Israels 76 year history. Should not both the Displaced in Gaza and the Evacuees in Israel, who are all dislocated be,Counted In as worthy of our concern and our care?

As I mention above, the Torah portion of Bamidbar recounts a census for the purpose of military conscription. Before proceeding on the journey to The Promise land Moses, at Gods instruction does an accounting of whom among the Israelites would hold themselves accountable for the defense of the nation. Today, the small standing army and the reservists of Israel are under indescribable pressure as this war continues. The divisive debates within Israel over the issue of exemptions for Yeshiva students from military service are raging louder than ever within Israeli society. With the reconvening of the Knesset on May 20th the issue of who has a responsibility to proclaim Hineni, Im here to serve in the battle for Israels survival is front and center. Moreover, the questions of who, is counted in as part of the society and who can be counted upon to stand up and defend the nation is not limited to Israeli Jews. As the stresses between Jewish and Arab citizens of Israel grow larger, the questions of Arab participation in defense of the nation have once again risen. So too has the burial of Israeli soldiers who are Jewish under The Law of Return but not Halacha, brought renewed divisiveness into Israeli public debate. Can these fallen soldiers be buried in national military cemeteries or not?

While the Gaza war and its impact upon the civilian population of Gaza, including both those who have died due to acts of war and those who live with the fear of starvation, and the fate of Israelis held hostage by Hamas garner the headlines, I am equally concerned about the constant violence in The West Bank between Arabs and Jews which was the topic of a May 19th New York Times Magazine cover story and the violence that has occurred at protests within Israel and around the world in response to the Gaza War. Who do we count in and who do we count out? Who can Israel count upon to support them in their existential battle for survival? Who can Palestinians civilians caught in the crossfire of Hamass Attack and Israels response, count on for food, shelter and protection?

Taking a census has been throughout human history, including Jewish history and American history, a controversial issue. At times people are very reticent to let themselves be counted. The cliche Ive got your number is one reflection of the fear people have to let others know of their existence and residence. The controversies over counting all residents of The United States, in the 2020 census is the most recent example of how the powerful wanted to count out some members of our society and the powerless are too often fearful of being counted.

The positive consequence of a full and accurate census as reflected here in Bamidbar is giving each person the opportunity to stand up and be counted. I hear in both our Parsha this week and the American Constitutions call for a census once a decade, the responsibility of communal leadership to affirm that every one of us counts.

Bamidbar, this Book of Numbers, challenges us this year to commit ourselves to be accountable for Tikun Olam, the Repair of World. it calls upon as well to count ourselves in as responsible Americans responsible Jews and responsible Human Beings.

History shows that a society that affirms that everyone counts equally, is much more likely to have their citizenry confirm in the words of Julie Silvers song:

Count me in, I can stand and be a part. Count me in, let me find my own way For I can be counted on, and Im accountable. So Count me in, count me in, today.

Rabbi Borovitz was elected the Rabbi Emeritus of Temple Avodat Shalom in River Edge in June 2013 after serving the synagogue as rabbi for the previous 25 years. Prior to assuming his position in River Edge in the summer of 1988 Rabbi Borovitz served as Hillel Rabbi and Instructor in Biblical and Religious Studies at the University of Texas in Austin (1975-82), the Executive Director of the Labor Zionist Alliance on the United States, (1982-83) and as the Rabbi of Union Temple in Brooklyn, New York (1983-88). Rabbi Borovitz, a native of Cleveland, Ohio, received his B.A. from Vanderbilt University in 1970, his M.A. from Hebrew Union College-Jewish Institute of Religious (HUC-JIR) in 1973 and was ordained at HUC-JIR in June 1975. In March of 2000, he was awarded an honorary Doctor of Divinity from HUC-JIR. Rabbi Borovitz is an active leader in community affairs. He has been a member of the Bergen County Interfaith Brotherhood Sisterhood committee for 25 years. He is the immediate past chair of Jewish Community Relations Council of the Jewish Federation of Northern New Jersey and has also served on the Jewish Federation Board. He currently serves on the National Board of the Jewish Council for Public Affairs; the Rabbinic cabinet of the Jewish Federations of North America and on the Foundation Board of Bergen Regional Medical Center, the county hospital in Bergen County NJ. He is past President of the Bergen County Board of Rabbis and the North Jersey Board of Rabbis as well as the founding chairman of the Jewish Learning Project of Bergen County Rabbi Borovitz is a frequent contributor to the Jewish Standard and the Bergen Record and a frequent lecturer on Judaism; The Middle East and Interfaith cooperation.

See the article here:

Count me in as a responsible supporter of Israel - The Times of Israel

Find a Rabbi – My Jewish Learning

Posted By on June 7, 2024

With the arrival of Shavuot next week, Jewish wedding season swings into high gear, and rabbis like myself will find ourselves quite busy. Truth be told, while a rabbis efforts are highly visible during the wedding ceremony, the real work of ushering a new couple into healthy matrimony has typically taken place over months of conversation and learning. Its powerful work, and I know I find it a great privilege. A rabbi can make a significant difference in the religious and spiritual lives of a couple, whether they are both Jewish or not.

That said, the power a rabbi draws upon to transform two individuals into a married couple by American legal standards does not come from Judaism. Toward the end of the ceremony, just before a glass is stomped on, I declare as officially as I can, By the power invested in me by the Commonwealth of Virginia, I hereby declare you married. Ill further certify what I have declared by signing (in duplicate! in black pen!) the wedding license and returning it (within five days!) to the courthouse. This is what makes the couple legally married in the eyes of the state.

There is no part of a Jewish wedding ceremony when a rabbi (or cantor) marries a couple. While we have been certified by our states to perform weddings that have legal standing, we have no special Jewish powers to turn single people into a couple married in the eyes of God. To guests, it may appear otherwise. After all, the rabbi chants Hebrew prayers and blessings, pours wine into cups, and instructs the couple on what to say. But in reality, it is the bride and groom who marry themselves with two transformative practices.

The first occurs just before the ceremony when the ketubah, the wedding contract, is read. The traditional ketubah is a legal document that a groom presents to a bride in which he stipulates precisely how he will care for her during the marriage. In liberal and interfaith settings, the ketubah is more egalitarian, affirming the terms that both partners will adhere to in their relationship. Typically, it speaks of love, mutual support and being on a shared journey through life together.

A wedding ring appears during the second transformative practice. In liberal settings, rings are typically exchanged and the couple makes a mutual declaration to the effect that the rings symbolize the joining of their lives. In traditional settings, the groom typically gives the bride a ring and declares that she is now consecrated to him in accordance with Jewish law. By accepting the ring (or some other token of value), she indicates her agreement to the terms he has set forth.

The performance of these two practices constitute a Jewish marriage. While a rabbi typically directs the couple through these and other parts of a wedding ceremony, any layperson with Hebrew facility could do this. Interestingly, it was not until the Middle Ages that rabbis got into the wedding act as officiants. Before that, Jewish weddings were largely economic proceedings arranged by families.

So why engage a rabbi for a wedding at all? There are many reasons why I encourage couples to turn to a rabbi at this important milestone in their lives.

As a spiritual guide, a rabbi can help the couple see their wedding as part of their Jewish journey. As a gentle teacher, a rabbi can help them discover the Jewish wisdom and values that can lift up their lives together. Together, they can study the history and multiple interpretations of Jewish wedding practices and learn how to connect to them in a way that feels meaningful. When the ceremony takes place, the couple will not feel like passive observers. If they have learned to adapt ancient practices to their modern sensibilities, that is a skill they can turn to for future life-cycle events and holiday celebrations. Rabbis with special training can also provide premarital counseling from a Jewish perspective. For interfaith couples hoping to one day have children, the rabbi can share wise paths others have taken. And for sure: the rabbi will prepare the Jewish member of the couple to step up and find a supportive Jewish community if he or she wishes to one day have a Jewish home.

It can be challenging to find the right rabbi to play this role. But for the reasons I have suggested, I encourage couples to search for a rabbi and not at the last minute, as often happens, but at the same time they look for a venue or consider a date. And heres one more reason: When a rabbi officiates at a wedding, a couple is making a powerful statement about their identity. They are saying: Judaism matters to us.

This article initially appeared in My Jewish Learnings Shabbat newsletter Recharge on June 8, 2024. To sign up to receive Recharge each week in your inbox,click here.

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