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Gemilas Chesed offers cash incentive to plant White Oak roots – thejewishchronicle.net

Posted By on July 14, 2022

Aharon Guttman and David Sunstein have 100,000 reasons why they think youll love White Oak.

Guttman and Sunstein are lay leaders of Gemilas Chesed Synagogue. The congregation recently ran a full-page ad in Jewish Action Magazine, a national publication of the Orthodox Union, offering $100,000 over a five-year span for families who move into the Pittsburgh suburb located approximately 15 miles from the city and become members of the congregation.

By offering the cash incentive, the congregation is hoping to beat the odds and defeat what seems an inevitability if one looks at the fate of many other synagogues that once thrived in the Mon Valley and Eastern suburbs, according to Sunstein, a former president of Gemilas Chesed.

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We have an aging congregation, and if we dont do something, sometime in the future were going to run out of people, Sunstein said. Weve seen what happened in the whole valley. We have Torahs from Clairton and from Donora every shul up and down the valley Uniontown, Charleroi, Duquesne, theyve all closed down and we dont want to be the next one.

Sunstein said the shul currently has about 60 member families. It has tried before to bolster its roster, but those efforts were temporary fixes that attracted transitory families who moved in, then out, of the neighborhood.

Guttman, a board member of Gemilas Chesed, came up with the idea of offering people money to move into the community.Why would people come here instead of Squirrel Hill or Greenfield? Guttman asked. Affordability.

When families commit to moving to White Oak, the congregation will give them $30,000, the first installment of the $100,000. Guttman said that money will basically provide the entire down payment on any house in the borough.

The median price of a home in White Oak is $151,000.

A monthly stipend of $1,250 is given to each family that participates in minyan daily and spends one hour each day learning at the shul.

Kaddish tables are set waiting for new White Oak residents and synagogue members. Photo by David Rullo.

That will basically cover the entire mortgage payment, Guttman said. Come help us out, well have shul, minyan, learning, sustainability.

The congregation is asking for a five-year commitment from families moving to the neighborhood, he said, adding that Gemilas Chesed is able to finance this initiative because it owns its building, doesnt have any outstanding debt or large bills, has a generous membership base and an endowment.

The effort is already beginning to pay off, Guttman said.

One family is closing on a house Aug. 1, and another family is scheduled to close on a home the second week of August.

We just hosted a couple last Shabbos and Im in contact with somebody else who emailed me this morning, Guttman said. Weve been talking since last week. Hes going to be coming out in the next couple of weeks. There has been a lot of positive return.

No one wants to be the first, Guttman continued, but now we have a first and we have a second and people are saying, OK, maybes there possibility here.

The congregations initial goal is to have six new families move into the community, he said, and its willing to extend the offer to at least a dozen families.

Gemilas Chesed Synagogue has been in White Oak since 1963, when it moved from McKeesport, where it had been located since 1886. In fact, the current building features many items a Torah ark and seating, for example that were in the McKeesport synagogue.

Gemilas Chesed took pieces of its original McKeesport synagogue with them when they moved to White Oak. Photo by David Rullo.

Because of its long history in the borough, an infrastructure already exists for Jewish life. There is a mikvah located near the shul and an eruv wraps through most of the community.

As for a kosher options, Guttman noted that Murray Avenue Kosher is only 20 minutes away in Pittsburgh and will deliver, and there is a Costco nearby that features a large selection of kosher foods.

The neighborhood is part of the McKeesport Area School District, but Guttman said those moving into the community will most likely be sending their kids to Yeshiva Schools, a 20-minute ride away for which transportation will be provided.

The congregation currently has minyans on Thursday and Shabbat, as well as any day someone is observing a yahrzeit. Its leadership plans to reconstitute a daily minyan once a few more families move to White Oak.

And while the shul has been without a full-time rabbi for the last two years, the congregation is actively seeking to fill the position.

Despite the vacancy, Gemilas Chesed has been hosting a full calendar of events including a Lag BOmer barbecue at White Oak Park, a pre-Pesach meal, Shavuot lunch, Chanukah banquet and more.

We always have something going on, Guttman said.

Gemilas Chesed hopes their synagogue will soon be filled for daily minyans. Photo by David Rullo.

While people might initially be attracted to White Oak based on the $100,000 incentive, Sunstein said, once there, families will find a vibrant congregation and a multigenerational community that resembles a Norman Rockwell painting.

You walk home Friday night, its dark but its safe, he said. Everybody knows you. They say hi, there are literally people offering you good Shabbos or happy holiday. Were kind of stuck in the 50s.

Those interested in learning more about the $100,000 offer can contact Guttman at aguttman@comcast.net. PJC

David Rullo can be reached at drullo@pittsburghjewishchronicle.org.

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Gemilas Chesed offers cash incentive to plant White Oak roots - thejewishchronicle.net

How the American right became aligned with Hungary and its authoritarian leader – WYPR

Posted By on July 14, 2022

TERRY GROSS, HOST:

This is FRESH AIR. I'm Terry Gross. "Does Hungary Offer A Glimpse Of Our Authoritarian Future?" That's the title of a New Yorker article by my guest, Andrew Marantz. He writes, quote, "American conservatives recently hosted their flagship conference, CPAC, in Hungary, a country that experts call an autocracy. Its leader, Viktor Orban, provides a potential model of what a Trump after Trump might look like," unquote. Orban's administration has rewritten parts of the constitution, appointed judges who will do his bidding, created voting rules that favor Orban's party and make it hard for them to lose and has control over most media outlets. What many liberals fear is a leader who, like Trump, would be able to fire up voters through fear, racial dog whistles, Islamophobia, homophobia, transphobia and disinformation but, unlike Trump, would not only know how to weaken civic institutions and shatter norms, but would also have a strategic political plan to maintain power and pass legislation instead of spending so much time watching TV and worrying about his media profile.

The next domestic conference organized by CPAC, the Conservative Political Action Conference, will be held next month in Dallas. One of the guest speakers will be Viktor Orban. Andrew Marantz previously joined us in 2019 to talk about his book, "Antisocial: Online Extremists, Techno-Utopians, And The Hijacking Of The American Conversation." It was based on several years of reporting on the far-right's use of social media. We recorded the interview we're about to hear yesterday. Let's start with a clip from Tucker Carlson's Fox News show. He's expressed his admiration of Viktor Orban and Hungary. Last August, Carlson hosted his show from Budapest, Hungary, for one week while he also filmed a documentary about Hungary. Here's how Carlson opened his episode from Hungary.

(SOUNDBITE OF TV SHOW, "TUCKER CARLSON TONIGHT")

TUCKER CARLSON: Good evening, and welcome to "Tucker Carlson Tonight." Of the nearly 200 different countries on the face of the earth, precisely one of them has an elected leader who publicly identifies as a Western-style conservative. His name is Viktor Orban. He's the prime minister of Hungary. Hungary is a small country in the middle of Central Europe. It has no navy. It has no nuclear weapons. Its GDP is smaller than New York states'. So you wouldn't think leaders in Washington would pay a lot of attention to Hungary. But they do, obsessively. By rejecting the tenets of neoliberalism, Viktor Orban has personally offended them and enraged them.

What does Viktor Orban believe? Just a few years ago, his views would have seemed moderate and conventional. He thinks families are more important than banks. He believes countries need borders. For saying these things out loud, Orban has been vilified. Left-wing NGOs have denounced him as a fascist, a destroyer of democracy. Last fall, Joe Biden suggested he's a totalitarian dictator. Official Washington despises Viktor Orban so thoroughly that many, including neocons in and around the State Department, are backing the open antisemites who are running against him in next April's elections in Hungary. We've watched all of this from the United States. And we've wondered if what we've heard could be true. So this week, we came to Hungary to see for ourselves. We sat down with Orban for a couple of long conversations, including one this morning. In a moment, we'll show you some of that. And you can make up your own mind about it.

GROSS: OK. That was Tucker Carlson broadcasting his Fox News show from Budapest, Hungary. Andrew Marantz, welcome back to FRESH AIR.

ANDREW MARANTZ: Thank you. Thanks for having me.

GROSS: Tucker Carlson says Orban has been vilified as a fascist and a destroyer of democracy. And Carlson says he's been, you know, wrongly vilified. What is Orban's relationship to democracy? He was elected. There's still a parliament. There's still a constitution.

MARANTZ: Yeah, absolutely. I mean, it's kind of amazing listening to that Carlson clip. Obviously, I think he's being disingenuous there when he says that Orban is vilified for saying things like countries need borders and families are important. That's not what Orban's critics are worried about. They're worried about the things he's done in power to rig the game to keep himself in power. So he doesn't just say countries need borders. He has violated the Geneva Conventions and turned away asylum-seekers in his country. And he's then used that as a political cudgel to drum up votes. He has also done a lot more subtle things to maintain power, like tweaking election laws. As you say, he hasn't done any of this in a way that is, per se, illegal or unconstitutional. But what his critics say is that he hasn't had to do anything illegal or unconstitutional because he has simply changed the laws and changed the constitution to give him permission to do what he wants before he does it.

GROSS: What's an example of how he's changed the constitution and changed the law?

MARANTZ: It's really interesting and subtle. And I think this is part of why, as you said earlier, a lot of American conservatives look to him as a potential model for a Trump after Trump, because what Orban has been able to do is to kind of move slowly and technically enough and use the fine print to kind of fly under the radar of international censure, at least for a long time. So the kinds of things he would do - you know, he didn't come into office and overnight, you know, pass sweeping edicts saying, there's no more judiciary. But what he did do was he had a supermajority in parliament. His party, Fidesz, had a supermajority in parliament, which enabled them to amend the constitution. And so in their first year in power in 2010 - this is actually after Viktor Orban returned to power. He had been there once before, which we can talk about. But that was kind of before his turn toward autocracy.

But when he returned to power in 2010, they started amending the constitution - some sweeping amendments, some smaller amendments. Then when that didn't give them enough latitude, they just, basically, rewrote the whole constitution. And the kinds of things they would do is, as you said, they would keep the institutions in place, but they would kind of hollow them out from the inside. So they might restructure the courts in a way that's a little bit technical, frankly, a little bit boring, so it doesn't make for good news copy. But, you know, he could do sort of court shopping, where he could push cases toward judges that were more likely to be friendly to him. And I think it maybe goes without saying that we're seeing something similar happening here where we still have a judiciary, but it's just more and more and more partisan over time. And it's less and less of a mystery which way things will come out based on the parties involved. And so it would be that kind of thing where unlike a kind of strongman or tyrant, who would just step into office and say, there is no more court, he would just kind of tweak it.

Orban is a lawyer. He's very diligent. He's very patient. And so he was able to, over the last 12 years he's been in power, just sort of subtly reorganize things. I mean, another example in terms of the administration of elections would be - he still holds elections, but he has extremely gerrymandered the districts. That, again, should sound familiar to Americans. He's also done things like allowing ethnic Hungarians, people who have Hungarian ancestry but don't live within the current borders of Hungary - they might live in Romania or Bulgaria or another neighboring country. He's allowed those people to get dual citizenship so that they can vote in Hungarian elections. And those people are likely to be fans of his. They're likely to be part of his base.

So he allows them to vote. And he makes it easy for them to vote. They can vote by mail. And he makes it convenient. People who are Hungarian expats, who are less likely to be sympathetic to him - you know, maybe urban intellectuals who have left Hungary under his reign - he makes it harder for them to vote. So they have to vote in person. They have to go to an embassy or a consulate. So it's - there are hundreds of rule changes like this where, again, you can't point to them and say, Hungary doesn't have elections. They do. But he's sort of changed it so it's not a level playing field.

GROSS: This kind of like the definition of illiberal democracy. It looks like a democracy from the outside. There's voting. There's courts. There's a parliament. But if you look at the details, one party runs it, one man runs the party, and it's pretty authoritarian.

MARANTZ: Exactly. And it doesn't have that immediate, clear, sort of slam-dunk, strongman feel to it, right? It's not like looking at Putin's Russia or, you know, even looking at Saudi Arabia or China, and, you know, you can just sort of glance at it and say, yes, this is not a democracy. The way he's done it is more subtle, and that gives him a certain amount of maneuvering room and plausible deniability such that people who want to be apologists for his regime can just deny to your face that there's anything undemocratic about it. They can say, well, what do you mean? He has elections. He's popular. He has a democratic mandate. And you just don't like the results of it. And I think you have to ignore a lot to get to that conclusion, but it's at least, on its face, somewhat plausible.

GROSS: Let's take a short break here, and then we'll talk some more. If you're just joining us, my guest is Andrew Marantz. He's a staff writer for The New Yorker, and his latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?" We'll be right back. This is FRESH AIR.

(SOUNDBITE OF VAMPIRE WEEKEND SONG, "M79")

GROSS: This is FRESH AIR. Let's get back to my interview with Andrew Marantz, a staff writer for The New Yorker. His latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?"

So there seems to be a growing number of American conservatives, activists on the far right, Republicans who admire Orban, who will admire what he's done in Hungary, and would like to use that as a model. One of those people is Tucker Carlson, who we just heard a clip from. And Tucker Carlson said, as we heard, that Orban thinks families are more important than banks. Does that mean - when he says families are important, does that mean that Orban has passed anti-LGBTQ laws?

MARANTZ: Definitely, yeah. It's a very particular kind of family that he means to protect. And when he says borders are important, I think a lot of people reasonably hear that as a dog whistle to say that he's preserving an ethnically homogenous nation. So people in Hungary will sort of come out and say these things. They will come out and say, we only believe that, you know, parents should be a man and a woman. And if you are a same-sex couple, we won't allow you to get married or adopt children.

In the United States, that ship has kind of sailed - at least, I hope unless we (laughter) really start, you know, turning back the clock. But, you know, Americans can kind of gesture toward a country where these kinds of things are still - these kind of traditional - I think reactionary (laughter), in my view - values are still upheld. And they can just point to that and say, see, it's possible. You know, don't despair if you're a traditionalist, you know? We, too, can have our version of that.

GROSS: In your article, you mentioned that Hungary passed a law banning sex education involving LGBTQ topics in schools. Nine months later, Florida Governor Ron DeSantis signed the Don't Say Gay bill banning discussion of LGBTQ issues of any sort in K-3 public schools. Coincidence?

MARANTZ: I don't think it's a coincidence. And in fact, if you listen to reporting about the press secretary for Ron DeSantis, apparently - I mean, she didn't say this to me, but reportedly, she has said that when they were writing that Florida law, they were modeling it on the Hungarian law. And you could argue that the Hungarian law was modeled on the Russian law. So there are these ways in which these ideas kind of cross borders. And I think especially between Hungary and places like Florida that are really becoming laboratories for illiberalism in America, the connections are quite clear.

And, you know, people will express their admiration pretty openly. I mean, J.D. Vance, who is a Senate candidate from Ohio, has openly expressed admiration for Orban's family policies. Tucker Carlson, who is obviously a leader of American conservative thought, for better or worse, has expressed admiration. So, yeah, these are open connections. And I spoke with a lot of the people who are kind of forming the connective tissue between these places. Sometimes, it's at a distance, but sometimes, it's, you know, face-to-face. I mean, arms of Orban's government have hosted Mike Pence, Jeff Sessions, the former attorney general, several former...

MARANTZ: Steve Bannon.

MARANTZ: Steve Bannon, yes, Milo Yiannopoulos, who I wrote about in my book. So it's a small world when you start getting down to it. And, you know, there are differences in policy. Hungary's abortion policy is very different from ours. You know, they're - not everything is a 1-to-1 comparison. But when they find something that really works, by their lights - you know, like this LGBT education stuff, by their lights, has really worked because it lights people up. It excites the base. It increases turnout. It increases division and fear and polarization.

When they find something like that that works, that sort of gets replicated. That's why, you know, the sort of laboratory metaphor, I think, is useful. And in fact, when Orban spoke at CPAC Hungary, that was a metaphor he also used. He said, we have perfected the recipe here, and we want to give it out to the rest of the world's conservative parties for free.

GROSS: Does Hungary have a word for wokeness? Is there a Hungarian word for wokeness...

(LAUGHTER)

MARANTZ: They'll say it just in English.

GROSS: ...That they can use as a buzzword in the same way that Republicans are using it?

MARANTZ: They will often just say woke in English. And in fact, when I was at CPAC Orlando, which happened before CPAC Budapest, there was a delegation from Budapest. And the head of the delegation gave a speech from the main stage in Orlando, and he used the word wokeness many, many times. Woke totalitarianism was another phrase he used. And so they've set up this existential battle. You know, one thing that Orban and sort of illiberal populists in that mold really, like, feel that they have to do is set up an existential battle to the death between, you know, themselves and some big enemy. And so they have to be constantly the one vanquishing the enemy.

And traditionally, for Orban, it was globalism or multiculturalism as personified by someone like George Soros. These days, that's still there, but the emphasis is really on this totalitarian wokeness that is creeping through the world. And that is such a useful concept for them because it can be tied to anything you want. It can be tied to public school teachers. It can be tied to drag queen story time. It can be tied to Disney, you know, woke capitalism. You know, it's so amorphous that it can be kind of anything that you want to turn into your political foil, and that's routinely what they do.

GROSS: So I want to get back again to what Tucker Carlson said. He said Orban believes that countries should have borders. So let's talk about Orban's border policies. What has Orban said about how Muslim immigrants might outnumber Christians and how Hungary would lose its Judeo-Christian identity if they continue to allow in Muslims?

MARANTZ: Yes. So he came to this as his political strategy when he returned to office. So he was first in office 1998 to 2002. And back then, he really fashioned himself as a sort of centrist liberal democrat. He visited Bill Clinton in the White House, and he was part of the sort of opening up of the region, the post-Soviet bloc. And when he returned to power, he changed his tune, and he realized that he had to play the role of the kind of embattled vanquishing hero.

And his strategy for doing that was to say, I alone can save Hungarians from the onslaught of immigration. And especially in 2015, when there were waves of immigration, mostly from Syria and from other parts of the Middle East, other European heads of state said, we have to let in the refugees. And Orban said, no, I'm not letting in any asylum-seekers. And even though that was against international law, he did it anyway. And so he really became known for a kind of militarized border. And that's another thing that American conservatives point to and say, see, you know, we have this sort of bleeding-heart immigration policy, but you could just do what Orban did and just close off the border. And if he can do it, why can't we?

GROSS: And when you were in Hungary, trying and kind of failing to get into the CPAC conference there - they wouldn't let you in - Orban gave a speech describing Hungary as the last Christian conservative bastion of the world. And he said if other Western countries continue to implement policies like lax border control, the result would be, quote, "the great European population replacement program, which seeks to replace the missing European children with migrants, with adults arriving from other civilizations." That's replacement theory. That's, like, basically, you know, a white nationalist replacement theory that also resonates in Europe. I mean, it's kind of, like, Nazi talk.

MARANTZ: Yeah. Yeah, that is raw, uncut replacement theory. And that's the kind of thing that, when I was reporting my book, would have been considered a shockingly fringe viewpoint. And now, as we've watched these things become normalized, it remains shocking, but it's no longer surprising, because heads of state are saying it in Hungary, and Tucker Carlson is saying it, and members of Congress are saying it. So, yeah, that is really, really extreme stuff. It's just unfortunately become normalized.

GROSS: So Viktor Orban, the increasingly authoritarian prime minister of Hungary, talks about Hungary's Judeo-Christian heritage and why it's important to, like, keep out people who don't fit with that heritage so that true Hungarians aren't replaced by people of other civilizations. When he says Judeo-Christian heritage, most of the Jews in Hungary fled or were exterminated during the Holocaust. I mean, what's really left of the Jewish population and Jewish identity in Hungary?

MARANTZ: Yeah, it's kind of hard to say because of the way that assimilation and forced assimilation happened. So no one really knows, actually. But there are not as many Jews left as there clearly were before the war. And yeah, I think when Orban talks about Judeo-Christian heritage, it's pretty clear that he's mainly talking about Christian heritage, and often he will just drop the Judeo. I mean, you see this in the American context, too, where people will say Judeo-Christian values, but when push comes to shove, it's pretty clear which half of that hyphen they're emphasizing. And so he has, in other contexts, just talked about Christian democracy or Christian values.

And this is another thing that, you know, one of his top advisors told me flat-out. This is a guy named Balazs Orban, who's not related to Viktor, but they have the same last name. And Balazs Orban just told me - you know, I asked him, what are American conservatives coming here hoping to find or hoping to emulate? And he said, well, look, I don't know, but I think that a big part of what they like is that here in Hungary, we can just say things like, we want to preserve our ethnically homogeneous heritage. We want to preserve Christian and white European heritage. And, you know, they can't come out and say that in an American context, but if they want to point to us saying it and have us, you know, be their voice, we're happy to do that. So, I mean, that was his view on what Americans are seeing when Orban talks about Judeo-Christian values or just Christian values. They see it as really just a code word for white European heritage.

GROSS: Let's take another break here, and then we'll talk some more. If you're just joining us, my guest is Andrew Marantz. He's a staff writer for The New Yorker, and his latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?" We'll be right back after a short break. I'm Terry Gross, and this is FRESH AIR.

(SOUNDBITE OF TERENCE BLANCHARD'S "FOOTPRINTS")

GROSS: This is FRESH AIR. I am Terry Gross. Let's get back to the interview I recorded yesterday with New Yorker staff writer Andrew Marantz about his latest article titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?" He writes, American conservatives recently hosted their flagship conference, CPAC, in Hungary, a country that experts call an autocracy. Its leader, Viktor Orban, provides a potential model of what a Trump after Trump might look like.

Orban has used George Soros as a major target, and Soros is a Hungarian-born, Jewish financier and philanthropist. Soros is also a target of the right in the U.S. How did Soros become one of Orban's chief targets? I should mention, Soros does fund a lot of, like, liberal causes and humanitarian causes as a philanthropist.

MARANTZ: Yeah. Yeah. So it is true that George Soros is a rich, international elite who funds a lot of left-leaning causes. That part of it is definitely true. The part that has been sort of spun up and exaggerated over the years is that Soros is somehow this international puppet master who controls all things, who sends surges of migrants across borders and, you know, sends protesters to, you know, protest the murder of George Floyd. I mean, the myth of George Soros has become really multichanneled over the years.

But what Hungarians told me is that this was really sharpened and, in some sense, pioneered by Viktor Orban and one of his political consultants, actually an American guy, a Jewish guy from Brooklyn named Arthur Finkelstein, who had a career as an American political consultant and, you know, worked with Roger Stone and a whole bunch of names that people would know here, helped elect Ronald Reagan, helped elect Strom Thurmond, helped elect George Pataki - many, many people - and then, later in his career, went over to Israel and worked with Benjamin Netanyahu. And then, Netanyahu apparently introduced his friend Viktor Orban to this guy, Arthur Finkelstein.

And according to the lore, it was Finkelstein who came up with the idea that, you know, instead of running against these big ideas, like globalism or multiculturalism or migration, Viktor Orban should run against a person, a face. And he decided to make the face of all that be George Soros. And...

GROSS: Yeah, Finkelstein said, you don't attack the Nazis. You attack Adolf Hitler.

MARANTZ: Exactly. Exactly. That's how you get it done. So - and in the Hungarian context, it really wasn't clear who the hate figure was going to be, right? It wasn't obvious. And it took a little bit of brainstorming. But eventually, they hit on George Soros. You know, he's perfect. He's this shadowy, rich guy who, you know, is hated on the left, hated on the right. He's Jewish, which allows you to say a lot of dog whistle-y things about him as an international puppet master without quite coming out and saying them. So yeah, they really hit that hard and, they put billboards of his kind of nefariously smiling face all over. And, you know, they had a referendum called the Stop Soros referendum. So they really, really used that as a political cudgel for many years.

And it extended as far as - you know, Soros had done things. You know, he hadn't lived in Hungary for a long time, but he was still interested in propping up civic institutions there 'cause it's where he's from. And so he built this university called Central European University, which was kind of the most prestigious university in the country. And Orban basically kicked that university out. There's still a sort of vestigial presence there, but it really exists now in Vienna because the Orban regime wanted to get rid of it partly because it was a liberal arts university and partly because it was associated with George Soros. So this foil relationship really has continued to this day.

GROSS: If Trump does not run for office or if he does not win a Republican primary, where we stand now is that the likely Republican candidate for president in 2024 would be Ron DeSantis, the governor of Florida, who is pretty far to the right. Is there any connection that you can see between DeSantis and Orban?

MARANTZ: Oh, definitely, yeah. I mean, as we've discussed, the DeSantis administration in Florida has said that they patterned some of their legal strategies, some of their lawmaking, on Hungarian laws. And more broadly than that, you know, there is a way in which - yes, he is far to the right, but there's a way in which that almost doesn't capture what he's up to. Because right and left traditionally, that spectrum doesn't capture whether you just are really devoted to the rules of the game as they stand, you know? So in theory, one could be very far to the right in many ways - you know, want as little restriction on free market enterprise as possible, you know, want this or that policy outcome - but still be devoted to the rules of the road, you know, not warping constitutional norms beyond their breaking points.

And I think what someone like DeSantis shows is he seems to be taking inspiration from Orban not only in terms of the policy outcomes they want, but in terms of how you get there. So, you know, not allowing for your enemies to have power if there's anything you can do within the law to restrict that power - you know, something like lashing out at Disney as a corporation, I think, would not be considered a traditionally conservative thing to do at all. That's usually - the conservatives are the ones who want to let - leave companies alone and be laissez faire. And I think it's a bit of a illiberal populist move to, you know, reach in and restrict what businesses can do. And I think you can make arguments for or against that as a general matter. But it's clearly a departure from what the Republican Party has done in the past.

GROSS: Let's go back a bit. How did Hungary first become something of a model for the right in America?

MARANTZ: So there is this concept of liberal democracy, which, I think, you know, is worth defining a little bit. And, you know, you mentioned the title of the piece is "Does Hungary Offer A Glimpse Of Our Authoritarian Future?" In print, there's a shorter title, which is "The Illiberal Order." And I think this word liberalism, it gets thrown around a lot, and it can sometimes just mean liberal as opposed to conservative, you know, in our common parlance. But in political science terms, it really means something broader and deeper. It means kind of the whole post-Enlightenment tradition of freedom of speech, freedom of contract, you know, all of these sort of individual liberties. And there are philosophical and political science arguments for and against this liberal tradition.

But what Hungary and Orban have done is show a way to enact illiberalism. And Orban is very clear about this being his idea of what he himself is doing, where you sort of enact it from the top down. So you don't make the argument to the voters and say we should change our basic system of government. You kind of just start doing it. So instead of saying, well, liberal norms would dictate that, you know, you put up a judicial nominee. And then you have the Senate vote on it. And then you see if they win or lose. And then you seat the nominee or don't. That would be the kind of traditional, constitutional way of doing it. The more illiberal way, or the more kind of bending-the-rules kind of way to do it, would be to say, well, if we have the power in the Senate, we will put up our judicial nominees, but we won't let the opposition party do it. And tough if you don't like it. We have the votes, and you don't. And obviously that's...

GROSS: That sounds very familiar, doesn't it?

MARANTZ: (Laughter) Yeah. I was wondering if that would ring a bell. So this is the kind of thing where, often, we talk in terms of future, hypothetical speculation. And that's obviously mostly the mode in which I've written and in which we are talking. But some of this stuff has already happened. And simply by virtue of the fact that it has happened, it can kind of become normalized. And it can become the water we're swimming in. But, you know, I think, to sort of mix metaphors, if the water we're swimming in is getting hotter and hotter and hotter, then, eventually, the proverbial frog gets boiled. And you don't really notice it until it's too late, sometimes.

GROSS: What's in it for Orban, his party in Hungary, to have Americans like Tucker Carlson advocating for them and dittoing their views and trying to follow their playbook?

MARANTZ: Oh, I think for someone like Orban, it's all upside, right? I think, one thing you hear from his chroniclers and biographers and stuff is that he has these really outsized ambitions. And he feels that he was born in too small a country. He wants to be a big player on the world stage. And he says, oh, if only I weren't born in this small country, I could be an even bigger deal. And so I think when you have people coming over and praising him, like Tucker Carlson, like Donald Trump, it just adds to his stature and his cachet. So you know, he wants to be a big deal.

And, you know, American media, at least for now, remains the biggest show in town. So why would he not want to be in the spotlight? I mean, if you're an illiberal populist and you want to reinvent the liberal order, there's only so much you can do yourself. You kind of need international alliances because your project is so big. You're not just trying to hold on to power. You're trying to change the rules of how power works. And so people like Orban are always looking for allies in other places who can get their back. And he obviously wants Americans who can do that.

GROSS: Well, let me reintroduce you here. If you're just joining us, my guest is Andrew Marantz. He's a staff writer for The New Yorker. And his latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?" That's the title online. It has a different title in the actual print hard copy. We'll be right back after we take a short break. This is FRESH AIR.

(SOUNDBITE OF MUSIC)

GROSS: This is FRESH AIR. Let's get back to my interview with Andrew Marantz. He's a staff writer for The New Yorker. His latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?"

I want to get back to Tucker Carlson because he has such a popular program. And he's so influential in America. And he's such an advocate of Hungary and the Orban administration. So I want to play another clip from Carlson's Fox News show as an example of how he really thinks Hungary is going in a much better direction than the United States is. And it's more of a model of what a country should be. So here's Tucker Carlson.

(SOUNDBITE OF TV SHOW, "TUCKER CARLSON TONIGHT")

CARLSON: Even if you understand that the American news media lie, it is always bewildering to see the extent of their dishonesty. Nothing prepares you for it. We've read many times how repressive Hungary is. Freedom House, an NGO in Washington that's funded almost exclusively by the U.S. government, describes Hungary as much less free than South Africa, with fewer civil liberties. That's not just wrong, it's insane. In fact, if you live in the United States, it is bitter to see the contrast between, say, Budapest and New York City.

Let's say you lived in a big American city and you decided to loudly and publicly attack Joe Biden's policies, his policies on immigration or COVID or transgender athletes. If you kept talking like that, you would likely be silenced by Joe Biden's allies in Silicon Valley. If you kept it up, you might very well have to hire armed bodyguards. That's common in the U.S. Ask around. But it's unknown in Hungary. Opposition figures here don't worry that they will be hurt for their opinions, neither, by the way, is the Prime Minister. Orban regularly drives himself with no security. So who's freer? In what country are you more likely to lose your job for disagreeing with the ruling class' orthodoxy? The answer is pretty obvious. Though, if you're an American, it is painful to admit it, as we have discovered.

GROSS: OK. That was Tucker Carlson on his Fox News show. Andrew Marantz, what's your interpretation, reading between the lines and just reading the lines, of what we just heard Tucker Carlson say?

MARANTZ: Well, I'm surprised that we heard him say it at all because, you know, he said that critics of Biden's policies are routinely silenced. And yet, he is on TV every night criticizing Biden's policies, so it doesn't seem to hold up. But, yeah, I think, look; there's two things I would say. One is, it's just - you know, you can kind of feel yourself getting sucked into this very disingenuous framing, this kind of, you know, sophist, high school debate club trick where, you know, someone makes these outrageous claims that are obviously untrue. And then you sort of feel that you have to debunk them. But by the time you're doing that, you're already accepting their framing.

So this was something that's very familiar to me from covering trolls and online extremists back in the day. They'll say something obviously facially untrue, like Hungary is more free than the United States because I know a guy who got criticized one time. And that - you know that's not true. But yet, you're tempted to just almost kind of move past it because you don't want to get sucked into that framing. And yet, it is important to rebuke it, so it kind of sets this impossible trap.

Now, I think part of what people like Tucker Carlson are trying to do is shift the potential - what it's possible to say and think in public. So it's so absurd to think that Hungary is, in any meaningful sense, a freer country than the United States. But yet, if you use a really loud megaphone to say it over and over again, you can kind of make it a plausible thing to say just by sheer force. And that's something that we've seen Trump do and Bannon do, you know? You just kind of say something again and again. And then it becomes part of the discourse. And people can agree or disagree with it. Now, I mean, getting down to the finer points of it, it is true - I will concede Tucker's point that you can sit in a cafe in Budapest and criticize the government. And I think that's something that surprises people when they think of a classic sort of strongman dictatorship. They think of "1984," where if you, you know, say anything critical, the secret police will haul you away. That is not my experience of Hungary. And it's not the experience of the people I spoke to.

So it is true that he's not - Orban is not playing out of the classic autocrat playbook of the 20th century. He's reinventing the playbook. He's doing a 21st century autocracy playbook. And in many ways, that's comforting because he doesn't constantly, you know, jail or kill his dissidents. In many ways, it's disquieting because he's reinventing the format to make it more effective and more long lasting.

GROSS: Yeah, just one thing I want to say about what Carlson said. He said, like, if you live in a big American city and loudly and publicly attack Biden policies on COVID, immigration, transgender athletes, you'd be attacked by Biden's Silicon Valley allies. And you'd have to hire bodyguards.

In my experience, talking to a lot of people on our show and reading the newspapers and watching other media, a lot of the people who have to hire bodyguards have to do so because they've spoken out in ways that the right doesn't like, that Trump, when he was president, would speak about these individuals. And basically, Trump - you know, a lot of extremist Trump supporters would go after those individuals who disagreed with Trump. And they would have their lives threatened. They'd have their families' lives threatened. They'd sometimes have to move. So it's really, like, distorting the reality of who has to have bodyguards in the U.S.

MARANTZ: Yeah. And not to mention the threats to free speech that are, you know, classic First Amendment threats, where it's actually the government imposing speech restrictions. You're much more likely to find that in states like Florida, where teachers aren't allowed to teach about racism or sex education. And that's imposed as a speech restriction by the government. So yes, I agree with you. And yet, again, you can sort of feel how being sucked into that framing, you're almost - you know, my worry, often, with this stuff is that you feel like you're getting sucked into a pre-existing food fight, you know, where, you know, one side says you're repressive. And the other side says, no, you're more repressive.

And it turns into this tit for tat thing when actually, you know, I feel uncomfortable as a reporter, you know, going into a piece like this and saying, what's really bad is the Republican Party, because it feels partisan. It feels like I'm, you know, by implication, you know, sticking up for the Democratic Party, which is not something I want to do. And yet, when these overreaches are so egregious and when there are people who are saying things like, everything Orban does is perfect and the only problem people have with it is that he's standing up for families, you know, then you feel like you have to enter into the food fight a little bit because they're just being so egregiously distortive that you feel like you have to enter into that dispute even though it's uncomfortable.

GROSS: And then, of course, Tucker Carlson is very influential when he praises Orban. I'm sure a lot of his listeners - viewers, I guess I should say, think, well, Orban must be great.

MARANTZ: Oh, yeah. I think Tucker Carlson is the most influential person on the right these days, I think, bar none. And I think, you know, as you were saying, where things stand now, it looks like DeSantis might be a successor to Trump. I think Tucker Carlson is waiting in the wings as a possible successor as well. And...

GROSS: Do you really think he might run?

MARANTZ: Oh, yeah. I think he - I mean, he denies it, of course. But I think he's a more plausible candidate, in many ways, than DeSantis. I just think he has more media chops. I think he's a more talented rhetorician. And I think he's, in many ways, more fluid at coming up with new ideological combinations. And a lot of what you see when you look at - you know, that's why we called the piece "The Illiberal Order" in print. I actually wanted to call it The Illiberal Imagination. But the - that - I think part of what you're going to see and you're already seeing is people who are willing to experiment with radically new ideological formations, people who are willing to depart with years of precedent, both within their own political coalition and within the constitutional order itself. And I think someone like Tucker Carlson has proven himself more than willing to experiment with that.

GROSS: Let's take another break here. If you're just joining us, my guest is Andrew Marantz, a staff writer for The New Yorker. His latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?" We'll be right back. This is FRESH AIR.

(SOUNDBITE OF RANKY TANKY SONG, "FREEDOM")

GROSS: This is FRESH AIR. Let's get back to the interview I recorded yesterday with Andrew Marantz, a staff writer for The New Yorker. His latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?"

You write at the end of your piece in The New Yorker that what you're most worried about isn't Trump himself but a party that increasingly resembles Viktor Orban's party. Can you elaborate on that?

MARANTZ: You know, it's very easy to get distracted by a personage like Trump. I mean, that's almost his job - right? - to be a big, flashy object that distracts us with the insane or vulgar or, you know, outrageous thing he's just said. And, you know, I think those are obviously worth paying attention to if - given his power. But I think the structures around him, the party apparatus, the media apparatus, the business relationships - you know, what he does is more important than what he says. And that's true of whoever the Trump after Trump might be. That's true of Viktor Orban. And that was really the feeling I kept having being in Hungary, is, yes, Viktor Orban is a very gifted politician, but he's not a flashy reality star in the same way.

And so it's much easier to look at someone like him and say, OK, what are the structures propping him up? And what it really is, is the ability to chip away at and hollow out institutions to perpetuate your own power. And that's really what you see - I mean, I hate to say it this nakedly - but that really is what you see from the Republican Party. It's uncomfortable for me to say it, but it's true. You see, you know, just total violation of basic precedent and fairness in terms of, you know, the independence of the judiciary, you know, the way that congressional districts are drawn, the way elections are administered. You just see sort of naked power grab after naked power grab. And yes, you know, Donald Trump has his own (laughter) way of doing things, but the party that has enabled him and has, in many ways, outpaced him now is really, to me, the more worrisome thing.

GROSS: Could you talk a little bit about the challenges you think you face as a journalist who always tries to stay out of the political game and not take sides but, at the same time, is seeing signs that America is moving toward authoritarianism in a manner similar to how Hungary did it and that is alarming to you? So I know this is a problem a lot of journalists are facing, seeing things that they think are very disturbing and trying to figure out how to write about it while maintaining the kind of impartiality that they want to maintain as a journalist.

MARANTZ: Yeah, it's really tricky. And, look; I've never been so devoted to the norms of impartiality that I've felt that I don't have any personal views. I mean, it's - you know, obviously I'm a person, and I see the world around me. And yet there is something uncomfortable, as you say, about writing a piece where, you know, you say one party is the bad guy, and therefore, you know, I guess implicitly the other party would be the good guy. That feels - that doesn't feel like journalism. That can feel like puffery or like cheerleading. And that is an uncomfortable place to be.

And yet, you know, it's just - it's hard because, you know, it's like - I've been thinking recently, like, if you're a sports journalist and you are covering a basketball game and, you know, one side's winning, one side's losing and then, you know, one team goes to the refs and says, we don't believe that three-point shots are a thing anymore, and we've never believed in the legitimacy of three-pointers, and we want you to change the score to reflect that, and if you don't, we're going to, you know, turn the table over and, you know, (laughter) show up with weapons or something - I mean, you know, at that point, you kind of have to say, there's a team that's really kind of going off the rails here.

And, you know, then it raises all sorts of questions about - were we ever really a democracy? And, you know, was - were the roots of this kind of illiberal or reactionary politics kind of there to be seen all along? And I think those are really interesting academic questions, but I think the first step is just to see what is before our eyes and to say that even though these things seem so on the nose, so glaring, so kind of impossible, they are often just what is happening. And I think we have to start there, even if it feels uncomfortable, even if it feels like cheerleading, even if it feels kind of corny or, you know, makes you feel like you're in some cheesy Hollywood movie to talk about the end of American democracy. I think we just have to try to say what's in front of our faces and then take the analysis from there.

GROSS: Andrew Marantz, thank you so much for talking with us and for writing the article. It's really fascinating.

MARANTZ: Thank you. This was great.

GROSS: Andrew Marantz is a staff writer for The New Yorker. His latest article is titled "Does Hungary Offer A Glimpse Of Our Authoritarian Future?"

Tomorrow on FRESH AIR, Chrysta Bilton will talk about growing up the daughter of a lesbian mother who asked a man she'd just met to be her sperm donor and promise to never be a donor for anyone else. This was in the early '80s when sperm banks were relatively new. But after fathering Bilton, he made a living for years as a donor. Bilton has met many of her half-siblings. She's written a new memoir called "Normal Family." I hope you'll join us.

(SOUNDBITE OF THE FRESH CUT ORCHESTRA'S "THE MOTHERS' SUITE, MOVEMENT III - RITUAL OF TAKE")

GROSS: FRESH AIR's executive producer is Danny Miller. Our technical director is Audrey Bentham. Our engineer today is Adam Staniszewski. Our interviews and reviews are produced and edited by Amy Salit, Phyllis Myers, Sam Briger, Lauren Krenzel, Heidi Saman, Therese Madden, Ann Marie Baldonado, Thea Chaloner, Seth Kelley, Susan Nyakundi and Joel Wolfram. Our digital media producer is Molly Seavy-Nesper. Roberta Shorrock directs the show. I'm Terry Gross.

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How the American right became aligned with Hungary and its authoritarian leader - WYPR

The Republican Problem with the Holocaust – LA Progressive

Posted By on July 14, 2022

Republicans are having difficulty deciding how they should think about Nazis and the Holocaust. They deny actions they have publicly taken, propagate and then delete messages, verbally promote and legislatively limit teaching about what the Nazis did. They seem confused, but arent. Some Republicans cozy up to Nazis. Some Republicans, often the same ones, call Democrats Nazis. Many Republicans across the country are attacking the foundation of Holocaust teaching. These three arms of Republican behavior around the Nazis have a single result: to trivialize the Holocaust.

Embracing Nazis always makes news. Carl Paladino, Republican nominee for New York Governor in 2010, Trumps NY campaign chair in 2016, and current House candidate, is simply the latest fascist advocate. In a radio interview last year, which somehow did not become public news until this month, he praised Hitler: He would get up there screaming these epithets and these people were just, they were hypnotized by him. I guess thats the kind of leader we need today. We need somebody inspirational. We need somebody that is a doer. Paladino combines admiration for Nazis and old-fashioned American racism: in 2016, he hoped that Barack Obama would die of mad cow disease and suggested that Michelle Obama be let loose in the outback of Zimbabwe where she lives comfortably in a cave with Maxie, the gorilla.

The overlap between conservative Republicans and neo-Nazism has a long history. Former Nazis and neo-Nazis were founders of the Republican Heritage Groups Council in 1969, which excluded Black and Jewish Americans. Some Republican candidates in the 2018 elections were open Nazis, white supremacists and/or Holocaust deniers: Vox said 5, the Forward said 9. Illinois Rep. Mary Miller approvingly quoted Hitler the day before the January 6 riots, and recently won the Republican primary.

More Republicans stand next to Nazis without themselves praising Hitler. Arizona Republican office holders and candidates appeared at a 2021 rally organized by Matt Braynard, former director of data and strategy for Trumps 2020 campaign, featuring Greyson Arnold as a speaker, who calls Nazis the pure race and supports the neo-Nazi group Stormfront. Idaho Lt. Gov. Janice McGeachin appeared this year at the America First Political Action Conference, which is hosted by white nationalists who express antisemitism and deny the Holocaust. She posed for pictures with Holocaust denier Vincent James Foxx. Georgia Rep. Marjorie Taylor Greene stood proudly next to Nazi-sympathizer Nick Fuentes at the same conference, where he later praised Putin and Hitler.

White supremacy has become integral to Republican messaging. A Twitter employee in 2019 argued internally that getting rid of racist content would involve deleting Republican Party messages, including Trumps: on a technical level, content from Republican politicians could get swept up by algorithms aggressively removing white supremacist material. Prominent Republicans who have openly promoted the white replacement theory that Democrats are trying to replace real Americans with ethnic minorities in order to win elections include Texas Lt. Gov. Dan Patrick, Wisconsin Sen. Ron Johnson, and House Republican Conference Chair Elise Stefanik. FOXs Tucker Carlson has been the most vocal propagator of this theory. German Nazis could not have been so bad if our political celebrities want to take selfies with their American cousins and parrot their racist nonsense.

It only seems contradictory that for many Republicans, including those who happily consort with American fascists, Nazi is a favorite label for politicians and government employees they dont like. Donald Trump, Jr., in 2018 said the Democratic Partys 2016 platform was awfully similar to Nazi Party platforms. Doug Mastriano, the Pennsylvania nominee for governor, compared Democrats gun control proposals to the Nazis in 2018 and again this year. In June 2021, Pennsylvania Rep. Scott Perry said Democrats were like Nazis who want to destroy America. Even though Trumps most notable achievement was the development of a vaccine, Republicans as a Party have criticized every government effort to save lives through masks and vaccines. Colorado Rep. Lauren Boebert called government advocates of vaccinations needle Nazis and medical brownshirts in front of a cheering CPAC crowd in July 2021. Sen. candidate Josh Mandel in Ohio in April 2021 and Ohio Rep. Warren Davidson in January 2022 compared our governments health policy to the Nazis. Lara Logan, a host on Fox News Medias streaming service, said in November that Anthony Fauci represents Josef Mengele.

Marjorie Taylor Greene denounced the media for comparing Republicans to Nazis in May 2021, then said the Democrats were the national socialist party. When Nancy Pelosi announced rules in May 2021 requiring unvaccinated members of the House to wear masks on the chamber floor, Greene said on a Christian Broadcasting Network program: You know, we can look back at a time in history where people were told to wear a gold star, and they were definitely treated like second class citizens, so much so that they were put in trains and taken to gas chambers in Nazi Germany. And this is exactly the type of abuse that Nancy Pelosi is talking about. After the American Jewish Congress tweeted back, Such comparisons demean the Holocaust, she insisted: I stand by all of my statements; I said nothing wrong, I think any rational Jewish person didnt like what happened in Nazi Germany, and any rational Jewish person doesnt like whats happening with overbearing mask mandates and overbearing vaccine policies. She was so convinced of her imagery, she used it the next week in a tweet about one companys vaccination policy: Vaccinated employees get a vaccination logo just like the Nazis [sic] forced Jewish people to wear a gold star.

Greene is not demeaning the Holocaust. Playing with Nazis, calling her opponents Nazis, and comparing herself to Jewish Holocaust victims all serve to diminish the Holocaust. Republicans are attempting to remake the Holocaust into a normal political event. If Americas doctors are like German Stormtroopers, if requiring ones employees or our members of Congress to follow the most obvious public health rules is like murdering thousands of Jews and others every day for years, then the Holocaust as a singular event has disappeared.

Weeks later Greene apologized. As one of the most public faces of the Republican Party, she had gone one step too fast in pursuit of the Partys goal of normalizing the Holocaust.

The Holocaust is a dangerous subject for American conservatives, because it was the mass murder of Jews by Christians. A few prominent Nazis espoused crackpot theories of Aryan paganism, and Polish Catholics and Russian Orthodox Christians were also slaughtered in vast numbers. But the murder of 6 million Jews was the culmination of centuries of official Christian persecution. Teaching about the Holocaust should begin with the Bible and must explain the violent antisemitism of nearly all Christian denominations right into the 20th century. Anti-Jewish racism was embedded in Christian European and American societies and their legal systems in order to uphold the supremacy of white Christians. The recognition of Christian responsibility for Western antisemitism and the Holocaust led every Christian denomination in Western Europe and America after 1945 to repudiate centuries of their own dogma.

The wave of Republican censorship of public school and university curricula in response to the sudden American reckoning on race after George Floyds murder purports to be about critical race theory. When Floridas Board of Education banned critical race theory from public school classrooms one year ago, the Board seemed to protect Holocaust education by also banning any teaching that denies the Holocaust. But their language points in the opposite direction. Critical race theory distorts historical events by asserting that racism is not merely the product of prejudice, but that racism is embedded in American society and its legal systems in order to uphold the supremacy of white persons. The Holocaust was caused by precisely such embedded white supremacy. And like American anti-Black racism, that white supremacy had deep roots in official Christianity.

I have seen my students become uncomfortable when confronted with facts about Christian persecution of Jews and Nazi admiration for American Jim Crow legislation in the 1930s as a model for the Nuremberg laws. The American eugenicist Madison Grant, whose 1916 eulogy for Nordic supremacy was entitled The Passing of the Great Race, was equally popular with American segregationists and Adolf Hitler, who called the book his bible. They were disturbed by the realization that German Jews, from the passage of Nuremberg Laws in 1935 until the Nazis invaded Poland in 1939, were treated essentially the same as African Americans here, whose racial persecution continued unabated into the 1960s. That same knowledge frightens todays right-wing Christians across the Western world. The Christian nationalist parties in Europe all seek to diminish the Holocaust, especially the role played by Christians in their own nations: those in power in Poland and Hungary, and those trying for power in Germany and France.

The literal wording of recent Republican censorship laws bans education that doesnt exist. The fake narrative that critical race theory is taught in public schools is the basis of this wave of legislation. A different and broader invention imperils Holocaust education: the claim in Wisconsins 2021 law that it is necessary to forbid teachers from indoctrinating their students with the idea that one race or sex is inherently superior to another race or sex and that an individual, by virtue of the individuals race or sex, bears responsibility for acts committed in the past by other individuals of the same race or sex. That kind of systematically damaging pedagogy was in fact integral to American education for centuries. The long racial reckoning which began in the 1960s demonstrated how white supremacy was written into all levels of educational curricula. The claim that American racism is over, the foundation of the attacks on critical race theory, ignores the continuing power and weight of adult Americans who were subject for years to those curricula, as I was.

Any hint that a teacher is promoting racial or gender superiority is likely to be called out without any help from new laws. The Republicans are not anxiously hunting for hidden examples of white supremacy or male superiority. Thats what they promote. They want their supporters to believe that they will reveal and defeat the teaching that blacks are superior to whites and that women are superior to men, exactly the kind of fake crisis that dominates the politico-cultural war.

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Over years of interacting with teachers of the Holocaust, I never heard of any who told students that they bore responsibility for acts committed in the past by other individuals of the same race or sex. Holocaust teachers do mention that this was precisely what Christian churches had been saying for centuries about Jews. Such claims were fundamental to murderous persecution. But inducing guilt in todays students is hardly useful in teaching history.

The discussions during the Republican effort in Louisiana to ban critical race theory display how the right-wing ideology of the Holocaust plays out at the state level. Republican state representative Valarie Hodges sponsored a bill in 2021 to mandate Holocaust education in Louisiana. Hodges was an avid promoter of the idea that Democrats are as bad as Nazis. She was part of the effort of conservative Republicans in the state to require the teaching of patriotic themes in American history and to block more teaching about Americas racial history. Hodges brought a Metairie resident to testify about the dangers of communism in our government: To put it in Holocaust terms, the communists are now the Nazis and we are the Jews. They are the predators. We are the prey. We need to teach this history to our future citizens so we dont end up like the Jews. No Jewish organizations testified in favor of Hodges bill. The executive director of the American Historical Association, Jim Grossman, speaking for professional historians in America, recognized the ultimate goal. Youre saying, You have to teach the history of the Holocaust, but you cant teach the history of institutionalized, deeply embedded racism in the United States.

Rep. Ray Garofalo, the head of the Louisiana House Education Committee, sponsored a bill barring teaching about institutional racism. He then slipped and said the right-wing truth: any lessons about American slavery should include the good, the bad, the ugly. Garafalos other unprofessional antics made him such an easy target, that the Republican Speaker of the House removed him as chair, and replaced him with another Republican. All the bills about mandating and preventing subjects in Louisiana public education ultimately failed.

The legislative history of Republican censorship in Arizona offers similar clues about what the issues are and what will be attempted in the future. Arizona Republicans in the state legislature are unanimously in favor of putting an amendment to the states constitution before the voters. The bills lengthy section B enumerates seven varieties of fake complaints about non-existent educational practices. The key is section A: teachers in public schools from elementary to high school: may not use public monies for instruction that promotes or advocates for any form of blame or judgment on the basis of race, ethnicity or sex. The bills sponsor, Michelle Udall, argued that, If a teacher cant teach [history] without placing blame or judgment on the basis of race, they shouldnt be teaching. She was clear about what she meant: it will be okay to say that a mass murder in a Buffalo grocery story happened, but it would not be appropriate to say that the mass murderer was a white supremacist. Her bill would insure that such teachers could be personally punished. Republicans in the Arizona House and Senate unanimously voted in favor. The bill was signed into law as part of a budget whose main item was a tax cut for better-off Arizonans.

How does one teach the Holocaust or slavery without detailing the responsibility of particular human groups for inhuman treatment of fellow humans of other groups based on racist ideologies?

Conservative politicians can count on well-funded organizations to create the local crises around curriculum that alarm enough parents to get educators fired. Nearly 900 school districts across the country, educating one-third of all public school students in the country, were targeted by anti-CRT efforts from September 2020 to August 2021. The most thorough study of the nationwide campaign against teaching about race concluded: The anti CRT effort is a purposeful, nationally/state interconnected, and locally-driven conflict campaign to block or restrict proactive teaching and professional development related to race, racism, bias, and many aspects of proactive diversity/equity/inclusion efforts in schools, while for some gaining political power and control. The conflict campaigns loudest, most powerful voices caricature actual teaching and stoke parent anxiety in a quest to control both schools and government.

The real danger that Republican curricular censorship presents to Holocaust teaching is not the occasional eruption of stupidity, as in Southlake, Texas. Texas House Bill 3979 requires teachers to present multiple perspectives when discussing widely debated and currently controversial issues. Gina Peddy, the executive director of curriculum and instruction in the Carroll Independent School District in Southlake, told teachers,

Just try to remember the concepts of 3979 . . . make sure that if you have a book on the Holocaust, that you have one that has an opposing, that has other perspectives. That caused a small scandal. Despite posing for photographs with Holocaust deniers, Republican politicians dont yet demand that Holocaust denial become part of the curriculum.

But when Holocaust denial comes from within the community, from antisemitic parents, the new laws make teaching difficult. A North Carolina teacher wrote: My SUPERINTENDENT asked us to advise students to ask your parents rather than insist that the Holocaust was real. We received professional development to help us navigate this political environment safely. Our superintendent attended and told us to advise kids to ask your parents instead of try to show evidence to a child whose family swears the Holocaust didnt happen.

New Republican laws and their emboldened approach to white supremacy will inevitably lead to an attack on any Holocaust teaching which goes beyond the discussion of prejudice to analyze the power of embedded racism and Christian white supremacy.

For Republicans, teaching the histories of America and of the Holocaust is too dangerous to allow. Those educations cause intellectual, then social disturbance. Both explain the role of embedded racism in Western society and the disastrous consequences. The Holocaust is over, and Christian nationalists all over Western society have been calling for Jews to get over it. But American racism and sexism are not. The success of the Black Lives Matter and #MeToo movements in demonstrating the continuing influence of male and white supremacy has frightened Christian conservatives. They are using the inevitable discomfort of students learning that their predecessors committed genocide to try to sanitize the history they will learn.

The American Association of University Professors and the American Historical Association, along with other educational organizations, released a statement in June 2021 opposing the new rollout of bills restricting the teaching of history. The statement focuses entirely on the role of racism in the history of the United States. Thus far, Holocaust teaching has suffered only collateral damage in the Republican war against American history. But without trivializing Holocaust education into anodyne lessons on intolerance, Republicans will never be able to cover up the historical truth that critical race theory foregrounds: racism has been and may still be embedded in American life.

Today teachers of American history are the targets of Republican censorship. Holocaust teachers, youre next.

This article originally was published by Tikkun: The Prophetic Jewish, Interfaith and Secular Humanist Voice for Social Justice, Environmental Sanity and Peace. http://www.tikkun.org

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The Republican Problem with the Holocaust - LA Progressive

Jewish people have a different set of priorities – The Jewish Star

Posted By on July 14, 2022

By Rabbi Binny Freedman

Iremember, as a high school student, hearing our rosh yeshiva, Rabbi Shlomo Riskin, relate one of the questions he used to ask when interviewing prospective rebbeim for our high school.

Amidst a flurry of questions designed to test their knowledge of halachah and Talmud, he would ask them what they would do (and what the halachic requirement would be), if after ordering an electric shaver, they were accidentally sent two shavers. Many young rabbis would respond by delving into the question of whether, once the company sent the extra shaver, they were giving it to you, and whether the laws of theft applied equally to non-Jews.

Needless to say, he was only interested in hiring as teachers those who responded, without thinking, that they would send it back.

Where is the balance between our quest to develop a deeper relationship with G-d on the one hand, and the importance of ethical excellence on the other? How can we ensure, not only in ourselves but in our children and students, that spiritual growth does not come at the expense of simple mentschlechkeit, the value of being a good person?

This weeks portion, Balak, gives us some valuable insight regarding this question, from a most unlikely source: Ma Tovu, traditionally recited as one enters the synagogue.

Ma tovu Ohalecha Yaakov, Mishkenotecha Yisrael (How goodly are your tents, oh Yaakov; and your dwelling places, oh Israel).

While six-year-olds in Hebrew school will likely be able to sing the opening words of the first stanza, most people dont realize the source of these beautiful verses: Three thousand years ago they were recited by a non-Jewish prophet who was bent on cursing the Jewish people and seeing their destruction, but who G-d caused to bless and praise them instead.

Fresh from its successes on the battlefield against the armies of Og and the Amorites, the Jewish people are about to encounter a perhaps even more sinister challenge.

Balak, king of Moab, realizes that the G-d of the Jews is too strong, and so he will never be able to defeat the Jewish people on the battlefield. So he approaches Balaam, a non-Jewish prophet who, after initial hesitation, agrees to climb the mountain overlooking the Jewish camp and curse the Jewish people in the name of their own G-d. Balak reasons that if this people, blessed by G-d, becomes cursed by G-d, all their seemingly magical powers will disappear, and the Moabite armies will make short work of them.

At first, G-d does not want to let Bilaam go, but eventually acquiesces, on condition that he will only say what G-d tells him to say.

Balaam travels to the mountain range of Emor, intent on cursing the Jewish people, but G-d performs a miracle and instead, beautiful words of blessing and praise pour forth, and the Jewish peoples destiny as a blessed nation is sealed forever.

Rashi suggests that there was something Balaam saw that caused him to bless the Jewish people. In other words, it wasnt that G-d just spoke through Balaams vocal chords, because then it wouldnt have been Balaam blessing the Jewish people, it would have been G-d. Rather, Balaam saw something that actually caused him to want to bless the Jewish people.

What was it that caused even an evil prophet like Bilaam, motivated by bribery (Balak was willing to pay a huge sum for his curse), to want to bless the Jews? Rashi relates that Bilaam noticed that amongst all the Jewish tents, there was not one single tent opening that faced another tent opening. In other words, no ones tent opening looked into anyone elses.

Modesty and valuing someone elses privacy is important, to be sure, but is this what caused Balaam to bless us? And is this so important that it becomes the theme of the beginning of our prayers every day?

The Torah tells us there were approximately 600,000 men between the ages of 20 and 60 (the census for the army) who left Egypt. Depending on the size of the Jewish family then, and adding the people who were younger or older than army age, that means there were hundreds of thousands of tents! How could Bilaam look at every tent, and be able to say that there was not a single tent that faced anothers opening?

What is the easiest way to ensure that there is not one tent-opening facing another? Just have them all facing the same way. In other words, Balaam saw rows and rows of tents all facing the same direction, in rows that must have stretched on for miles. Which means they had to have a system when they encamped.

This must have been a new phenomenon, to have so impressed Balaam; that an army, indeed an entire nation took the time to set up their tents facing a particular direction, to such an extent that it was visible to the naked eye from a distant mountaintop.

And perhaps this is why we recite these verses when we enter our synagogues, because 3,000 years ago, a people entered the scene with a different set of priorities. And whenever they laid camp, they actually had a system designed to ensure that no one persons privacy was compromised at the expense of another.

It is easy, when entering shul (synagogue) to become so focused on the awesome challenge of developing our relationship with G-d, that we forget the person sitting right next to us. And it is equally understandable, with all the prayers in our hearts for ourselves and our loved ones, to forget what it is really all about. But a careful look at the beginning of the Jewish prayer book will make abundantly clear Judaisms focus on our relationships with our fellow human beings.

The Talmud tells us that the second Temple was destroyed through blind, wanton hatred, or sinat chinam. It is difficult to understand how any hatred can ever be chinam, which seems to mean for no reason at all.

The Netziv suggests that this wanton hatred refers to disliking or even detesting someone because their views are different. This becomes critical because Rav Kook suggests that if the Temple was destroyed through sinat chinam then it will only be rebuilt through ahavat chinam, or wanton, baseless love. This may mean that the secret to a better world is simply learning to see the common ground and the beauty in someone elses viewpoint, however different it may be from our own.

And so it is Balaam, the most unlikely of sources, a non-Jew who seems to detest all that we stand for, who is given the opportunity to see things in an entirely different way.

And maybe this is why we do not traditionally recite the Ma Tovu at home in private prayer, but rather when we enter the synagogue and join the community.

The Torah does not really tell us where we can find G- d, but it does tell us that every human being is created in the image of G-d. Allegorically, there is a little piece of G-d inside every human being Jew or Muslim, Christian or Buddhist, friend or foe. And if we cannot see the little piece of G-d inside the person standing next to us, we will have a hard time finding G-d anywhere.

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Jewish people have a different set of priorities - The Jewish Star

With Biden in Israel, we must spread the blanket of peace far and wide – JNS.org

Posted By on July 14, 2022

(July 13, 2022 / JNS) The principle of peace is at the very heart of the Abrahamic faiths. The Quran describes Islam as the ways of peace, while the Talmud explains, The entire Torah is for the sake of the ways of peace. In fact, the word shalom (peace) appears over 400 times in the Hebrew Bible.

This yearning for peace, which unites Jews and Muslims, is at the forefront of my mind as U.S. President Joe Biden visits Israel for the first time since being elected and then travels on to Saudi Arabia. In one short trip, he will visit the most holy lands for Jews and Muslims.

Long anticipated but frequently delayed, this visit comes during a period of political upheaval in Israel. While the trip was scheduled with former Prime Minister Naftali Bennett in office, Biden was greeted by the new Prime Minister Yair Lapid. Biden will also meet with opposition leader Benjamin Netanyahu, a reminder of the precarious and dynamic nature of Israeli politics.

However, while Israelis are divided on a range of issues, when it comes to expanding the reach of the Abraham Accords, we and our leaders are united. Whoever wins the next election will be committed to deepening our ties with the Arab world, including countries with which we have normalized ties and those that have yet to cross the Rubicon.

This is perhaps the first time a U.S. president has visited a Middle East that is not only united by the fear of outside threats, but also by the possibilities of cooperation. The ground-breaking Abraham Accords shattered the idea that Israel would only be welcomed into the wider region once it made peace with the Palestinians.

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This was a truly historic event, the biggest breakthrough in Middle East peace in almost three decades. And the Accords have aspired to much more than a cold, top-down peace. They are characterized by real warmth and burgeoning people-to-people, civil society and business ties, as well as a genuine commitment to a new Middle East.

The United States should take much credit for the Abraham Accords. While they were initiated by the previous administration, they remain firmly in Americas core national interest, and it is important to maintain the momentum they created, irrespective of which party is in power.

There are many Arab and Muslim countries that have yet to normalize relations with Israel, and efforts should be made to capitalize on this moment and bring them under the warm blanket of peace. Not sometime in the future, but now.

Without doubt, the most significant country of all is Saudi Arabia, custodian to the Two Holy Mosques and protector of the Two Holy Cities. It is an open secret that the Saudis have many quiet contacts with Israel and extensive cooperation in many important areas. These contacts take place both behind the scenes and increasingly out in the open, with many Israeli businessmen reportedly traveling to Saudi Arabia on Israeli passports in recent months. Now, America must take advantage of historical circumstances and a convergence of interests to formalize these ties.

The new generation of leadership in the Middle East is positively engaged and holds the keys to peace. Whatever the outcome of the Israeli elections, there will be broad support for a deal with the Saudis, particularly given that the deals with the UAE, Bahrain and Morocco have proven so successful.

It remains true, of course, that the Saudis have unique sensitivities that have made them reluctant to formalize a relationship with Israel. The Palestinian issue may yet prove to be a difficult obstacle, but with active U.S. involvement, it can be overcome. And when the Saudi foreign minister announced this year at Davos, We always envisioned that there will be full normalization with Israel, a clear message was being sent.

Achieving normalization between Saudi Arabia and Israel is one of the greatest gifts the Biden administration could bring to the Middle East and indeed the world. The message of hope it would send to the youth of this region has the potential to trigger an unstoppable chain reaction that will have a deeply positive impact on our societies.

I, like so many other civil society and business leaders across the region, am waiting with open arms to endorse, embrace and empower this move. We are calling on President Biden to crown the Abraham Accords with the addition of Saudi Arabia, allowing our generation to build bridges to a better, peaceful future for our region and all its peoples.

Eitan Neishlos, grandson of a Holocaust survivor, is the founder and chairman of the Neishlos Foundation and an ambassador to and strategic partner of the March of the Living.

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With Biden in Israel, we must spread the blanket of peace far and wide - JNS.org

Shaming women who have abortions is not a Jewish ethic – JTA News – Jewish Telegraphic Agency

Posted By on July 14, 2022

(JTA) I have long been a keeper of womens stories, many of which relate to fertility and reproductive choices, experiences generally shrouded in secrecy. While I am honored to be trusted with these personal accounts, I look forward to, and am working toward, a time when women will be able to speak more freely about their lives.

I have reason to hope that this day will come, because Judaism offers many powerful lessons about the corrosive and dehumanizing nature of shame. In the immediate aftermath of the U.S. Supreme CourtsDobbs ruling which overturnedRoe v. Wadeand deprived women of the constitutional right to privacy that includes the right to terminate a pregnancy this ancient wisdom is more urgent than ever. Orthodox institutions and organizations that are being led by women know this. Yet many of our male leaders are cynically and willfully ignoring womens experiences, as well as what Judaism says, about the sin of shame.

In my Orthodox social circles, where larger families are a badge of honor, few topics are considered more taboo than abortion. But I know of too many cases to deny that it happens: One friend had to terminate the fetus of a twin that was posing a threat to the completion of her pregnancy, as well as her own life. Another, who had just given birth a few months earlier, experienced an unplanned pregnancy this time with debilitating physical and psychological side effects that severely limited her ability to care for herself, let alone sustain her nursing infant. Yet another was diagnosed with a life-threatening illness, whose medical treatment was incompatible with a viable pregnancy.

While women are only now starting to come out of the woodwork to share their stories, too many still feel compelled to keep their experiences a secret.

These womens lives and quality of life were saved byRoe v. Wade, handed down by the court in 1973. Yet that ruling never cleared away the stain of shame that opponents of abortion persist in attaching to women who insist on their bodily autonomy and privacy rights. This is clearly still true in the Othodox community. It is also still true in the Jewish community more broadly. Its the reason National Council of Jewish Women created Rabbis for Repro a group of Jewish clergy that works to normalize conversation about abortion in Reform and Conservative synagogues and others that arent affiliated with a broader movement.

The stigma also lingers in broadersociety. Even those leading the national fight for abortion rights still struggle to tell these stories. This is largely a function of the dissemination of the nefarious trope of abortion on demand, according to which women use abortion as a form of last-minute birth control. All the data and there is much of it, showing that most women who have abortionsdo not fit thisprofile debunks this myth.

RELATED:Why an Orthodox Jewish organization welcomed the end of Roe v. Wade

Yet it persists, and too many male Orthodox rabbis arepropagating it. In welcoming theDobbsdecision, for example, Agudath Israel wrote that it has long been on the record as opposingRoe v. Wadeslegalization of abortion on demand. Other male-led rabbinic groups made similar statements. Instead of serving their own community and centering their positions around womens experiences, these men aligned themselves with the unmistakably anti-halakhic (Jewish legal) approaches of their Evangelical and Catholic counterparts on the religious right.

Now thatRoeis gone, we can no longer fool ourselves that we have the luxury of silence. We in the Orthodox community have a special mission in this regard because the taboos in our culture are so powerful and damaging, because male rabbis who speak in our name are perpetuating and even strengthening them, and because our teachings on shame empower us to speak, and to act.

As an Orthodox Jewish woman who teaches Jewish law, I am well-versed in the multitude ofTorah,Mishnah Talmud,and pertinent rabbinic sources on this subject. These texts recognize thehalakhic reality that when a pregnancy endangers the mothers life, or would certainly damage her mental or physical health, an abortion is either required or permitted by the necessity of preserving the mothers life and health. Whats more, when Jewish law determines that a pregnancy must be aborted to save the mothers life, the supporting religious texts make the case without casting aspersions or judgment, and certainly not considering it to be a sin.

Jewish law takes very seriouslythe sin of shaming to the point of comparing it to taking a life. To cite a few examples, the BabylonianTalmud,Bava Metzia58b, states that Anyone who shames another in public, it is as though he were spilling blood. In the same tractate, page 59a, the text doubles down on this, arguing that it is better to throw oneself into a furnace, rather than embarrass another.Pirkei Avot(Ethics of the Fathers) 3:11, reinforces the point yet again, stating that One who causes his fellows face to blush in public even though he has to his credit [knowledge of the]Torahand good deeds, he has not a share in the world to come.

And yet male-led rabbinic organizations, and even well-meaning rabbis who have supported women who terminated pregnancies, shame women by suggesting their decision to terminate a pregnancy is elective, or contributes to a social ethic that devalues life ratherthan a conscious choice by women to follow their religious convictions and maintain their human dignity.

RELATED:Jewish tradition permits abortion. If you believe in bodily autonomy, thats not enough.

Its time to make space for women who have experienced abortion care. We can do this by encouraging our clergy to share their compassionate pastoral experiences with community members (while maintaining confidentiality). When we do talk about abortion, we should place it in the context of maternal health care a stark contrast to the common parlance referencing abortion as a devastating choice worthy of our pity or contempt.

We should signal to women that, should they choose to speak openly about their experiences, they can feel safe doing so.

In May, beforeRoewas overturned, I attended the Jewish Rally for Abortion Justice in Washington, D.C. As I wound my way through the crowds, I heard a woman at the podium announce that she had personally experienced abortion. She invited others in the crowd who had made the same choice to stand up with her. The crowd erupted supportively. It was a liberating moment, for her, for everyone who stood and for everyone who witnessed it. Orthodox women deserve no less.

The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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Shaming women who have abortions is not a Jewish ethic - JTA News - Jewish Telegraphic Agency

Rabbi, get thy head out of their tents – The Times of Israel

Posted By on July 14, 2022

The chutzpadik gall of Orthodox leaders cheering the US Supreme Courts rejection of Roe v. Wade subverts Torahs values, while doing great lasting damage to women. What do these rabbis think they are doing? Dont they understand the sublime blessing of a civil society? We need to understand how to apply a true Torah approach.

In Israel and a week later in the Diaspora, we are immersed in the Torah reading relaying the prophesy of the non-Jewish seer Balaam, engaged by Balak, the Amorite king, to curse the Israelites as they travel by. In a riveting tale Balaam employs omens and sorceries to do his evil intention, but God consistently drags him over to the good side. From Balaams lips flow blessings. In the final scene, Balaam dispenses with black magic and decides to see for himself the nature of this people. Perhaps a clear mountain top view would reveal Israels sins, justifying their eradication. The opposite occurs seeing Biblical Israels worth, dwelling tribe by tribe [Numbers 24:2], exclaims, Mah Tovu! How goodly are thy tents, O Jacob, your dwelling places, O Israel! [ibid. 24:5]. Rashi explains that For he [Balaam] saw that their tent openings were not situated one opposite the other.

Rashi, the Bibles greatest commentator, extols the value of privacy. We would expect a small people with a complicated legal system to be tempted to peek in and view what their neighbors are up to who is doing what to whom all in the name of sacred mission. From such motives emerge Modesty Patrols peeking in and informing authorities about all sorts of infractions.

The principle of privacy as a human right to dignity, which women have endlessly been deprived of, was a core principle of the Roe v. Wade decision to allow abortion for a woman who demands it. Would I, as an Orthodox rabbi, argue for great moral caution in employing abortion to women who would seek my counsel? I would, and I have, but then I have shut up, as women must make their own moral decisions. I would and have kept my head and eyes out of their tents. I have not met a woman who delighted in abortion. Issues assuming dignity definitionally cannot be made by others, especially when obliterating womens own dignities. Terminating Roe v. Wade additionally threatens women with being the subjects of voyeurs, informants, and all sorts of callous nudniks who have opinions of how they should live their lives.

If religious men are anxious to see something, they should consider an incident as reported by a Gadol [a Great sage]. After receiving semikhah [ordination] in New York, I spent a few months in a modest Jerusalem neighborhood in the mornings, sitting at the study table of Rabbi Yitzchak Arieli to listen to how he decided issues of Jewish law, as a stream of questioners came for rulings. The rabbis responses were quick, succinct, and to the point. When the individuals left, he would invite my own reflections. Sometimes, I had something.

One Friday, a woman came in with a chicken with an abnormality and questioned its status. The rabbi looked and simply said: Kosher. I hardly contained my disapproval. Rabbi Arieli shushed me, saying: I know the problem. When I was a young man, about your age, I sat at the study table of the luminary Rabbi Tzvi Pesach Frank, Rav of Jerusalem, your great-grandfather. To this table, he continued, came many weighty questions, but on Fridays, preparing for Shabbat, women came with food issues. Rabbi Arieli related that once a woman came with a chicken that had a certain problem with how it had been slaughtered. Rav Frank ruled it unkosher. Minutes later, a second woman came with a second chicken but with the identical problem, which is rare. Rav Frank ruled: Kosher. Rabbi Arieli remembered being astonished. Before he could say more than a shout of protest, Rav Frank said: Di Flegel ir gezen; dos froys pnim hostu nit gezen. The chicken you saw, the womens face you did not see. Rav Frank saw the desperation of an impoverished woman facing Friday night without being able to feed her family.

Religious leaders and their minions (and minyans), to be truly on the path of our Torah, must keep their eyes out of the tents of others, as women make excruciating decisions. If they must gaze, they should look up from the Talmud for a moment and imagine peering into the face of a pregnant and alone 15-year-old girl; or a 45-year-old woman whose doctor says that the probability of her giving birth to a child with multiple defects who, in the end, wont survive is high. Legitimate, compelling moral pronouncements can only emerge from those who can see such faces and then allow for a civil society that assures privacy and respects individual agency.

Rabbi Daniel Landes is founder and director of Yashrut, building civil discourse through a theology of integrity, justice, and tolerance. Yashrut includes a semikhah initiative as well as programs for rabbinic leaders.

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Rabbi, get thy head out of their tents - The Times of Israel

Advocating for respect and unity – The Jewish Standard

Posted By on July 14, 2022

The best way for people to overcome senseless hatred is to meet each other. Its much harder to feel abstract loathing when youre looking into someones actual face.

Thats age-old wisdom, its true. And its wisdom thats particularly relevant at this time in the Jewish year; on Sunday, at the beginning of the Three Weeks that lead to Tisha bAv, the time that we commemorate the senseless hatred that led to the destruction of the second Temple and the radical change in Jewish life that followed.

Rabbi Kenneth Brander, who made aliyah from Teaneck almost exactly four years ago, after having served as a vice president at Yeshiva University, is the president and rosh yeshiva of Ohr Torah Stone, the sprawling Israeli-based modern Orthodox network of schools, initiatives, programs, and ideas. Ohr Torah Stone educates modern Orthodox men and women, and also does outreach to Jews around the world. The value it places on Jewish identity and Jewish belonging is clear in its work, as is its fidelity to its Orthodox values; in fact, the value it places on Jewish identity and Jewish belonging stems from its Orthodox values.

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Given all that, Rabbi Brander was disturbed by the melee at Robinsons Arch, the place at the southwestern corner of the Western Wall complex where egalitarian services are held, and non-Orthodox Jews, many of them North American, celebrate children becoming bnai mitzvah.

Although many Jews who are visiting Israel go to the Kotel, the Western Wall, the place often seen as at the heart of Jewish history and spirituality, and find great solace and connection there, when non-Orthodox Jews try to hold services they often run into hostility.

On Rosh Chodesh Tammuz Thursday, June 30 three separate groups of American Conservative Jews gathered at Robinsons Arch, which is close to the main Kotel but not part of it its entrance is secluded, modest, and before the main entrance to the Kotel plaza, Rabbi Brander said for two bar mitzvah and one bat mitzvah service. They were met by young far-right Orthodox men, who disrupted the services by calling the American Jews names, including Nazis, blowing loud whistles to drown out the service, and doing whatever else they could to keep the services from going forward. (They failed at that attempt.) One of the Orthodox men, in an action captured on an Instagram video, grabbed a Conservative siddur, tore out some of its pages, and used them to wipe his nose.

This is unacceptable behavior, Rabbi Brander said.

Instead, he is advocating for respect and unity, he said. When people who are at a discrete part of the Western Wall, which is not even part of the main plaza, have an egalitarian prayer service, it seems to me that they are not being intrusive or interfering with anyone else.

And it seems to me that we should be working to create an environment that is about peace and unity.

Here you have a group of people who came to celebrate a bar or bat mitzvah, he continued. Maybe they dont celebrate it in the way that I do, but that is not important. What is important is that there is respect and unity among the Jewish people.

Rabbi Dr. Kenneth Brander (Courtesy Rebecca Kowalsky)

I feel that way for a host of reasons. Perhaps foremost among them is that Robinsons Arch, you can still see the darkened area where the Temple was burnt, and if you look carefully you also see the Herodian stones that fell from the wall as the Temple was destroyed.

It seems to me that if we dont have respect and unity, we just add to the challenge formed by the destruction of the Temple.

The Second Temple was destroyed because Jews, in the name of being Gods policemen, mistreated other Jews. They called them names names that are far tamer than the ones we use now. (Those Jews, in other words, despite their general vileness, did not call other Jews the equivalent of Nazis.) It seems to me that if we really want to rebuild the beit hamikdash the Temple we really need to work on unity and respect.

The Second Temple in particular was not destroyed because we didnt engage with God, Rabbi Brander said. It was destroyed because we didnt engage with others. That idea is in the Talmud, and it is highlighted by the Netziv, Naftali Zvi Yehuda Berlin, the 19th century scholar and commentator who headed the famous and influential Volozhin Yeshiva. In his introduction to the Book of Beresheit, the Netziv writes that the reason the patriarchs are called yesharim people of uprightness is because they knew how to treat both other Jews and non-Jews with respect.

I dont have to pray as a Reform or Conservative Jew to acknowledge that, Rabbi Brander said. I have never prayed in a Reform or Conservative synagogue, but I believe that Reform and Conservative Jews have the right to have their own prayer services, as long as they are not forced on me.

So why should I migrate to the place where they have their prayer service and intrude on them?

We have to learn to disagree agreeably.

Thats from the purely religious perspective, Rabbi Brander said. I, like everyone else who lives in Jerusalem, use the hospitals in Jerusalem. When you walk into a hospital in Jerusalem into Shaare Zedek, or Hadassah you see that many of the people who have contributed to the building of these institutions and its technology are not Orthodox. I am not aware of anyone who says I am not going to go in an ambulance sponsored by a non-Orthodox Jew. Ive never seen a Jew go the hospital and say I wont use this CAT scan machine or this MRI machine, because it was sponsored by a Jew who doesnt pray like me.

We are a community when it comes to our needs, so why compromise their ability to pray as they want, even if we dont agree with it? Why not show respect and unity? Particularly now, in a time when there is just not enough of that.

When you stand in front of the Kotel, and you realize that you had a Temple that was destroyed, and what will bring the Temple back as a house for all nations, is the way we create rendezvous with God, to make sure that ills in our community are repaired.

Ohr Torah Stone offers high-level classes for women. (Shlomi Shalmony)

One of those ills is not having respect and giving dignity to the other, to all different types of Jews. Another is alleviating the suffering of agunot women whose marriages are no longer viable but whose husbands refuse to grant them a divorce. Another is helping people who are impoverished. We have to deal with societal ills if we want to rebuild the beit hamikdash, because rebuilding it is predicated on these ideals.

Because Rabbi Brander believes that the lack of respect that some Orthodox Israelis have for Jews who do not pray, or for that matter live, the way they do comes from never having had met any of those other Jews because of that, I want to make sure that my students, and more importantly, because students are a moving target, my faculty and my colleagues, understand what unity is all about.

Theyre serious Jews, but most of them who are Israeli have never met Conservative or Reform leaders.

So Rabbi Brander is planning to bring prominent American non-Orthodox leaders to Israel for conversations with Ohr Torah Stone faculty and staff. I want them to meet, he said. I want them to come. I want there to be some sort of dialogue with my senior facility.

Which of his students does he want to meet the visitors? As many as possible. Post-high-school students, whether theyre Israeli women in Midreshet Lindenbaum, or the men who are in our hesder yeshivot programs, where they sit and learn and serve in the IDF and then come back and learn again, and those who are studying to be rabbis in our kollel, or women studying in advanced programs, or the ones studying to be emissaries in the Jewish world Just about all of them.

I want them to meet because then they will engage in different ways, Rabbi Brander said. If they meet, if they can have conversations, they will have a better understanding of how they can engage with tolerance and respect. They dont have to adopt their principles, but they can recognize that we all care about the future of the Jewish people.

Even if I dont agree with them, I want to acknowledge that they are part of the tribe. They are part of the family.

Jason Shames has been the CEO of the Jewish Federation of Northern New Jersey for more than a decade, but his connection to Rabbi Brander predates his move north. When the both were in Boca Raton Rabbi Brander as senior rabbi of the Boca Raton Synagogue and Mr. Shames at the local federation I knew even then that he was a bit of a pioneer, Mr. Shames said. He was trying to bridge the gap between Jews, because he believes that Jews need each other to survive, regardless of how they practice.

He is a unique person, and I want more people to listen to him.

Mr. Shames has strong feelings about the people who disrupt services at the Kotel or Robinsons Arch. Those people are not at all like Rabbi Brander, he said. They have no respect for other Jews, and that is unacceptable.

It is our job as American Jews to ensure safety and respect for anyone who wants to pray at the Kotel, no matter how they want to pray. This is not about changing Israeli society. It is about respect and unity.

Rabbi Brander is helping the modern Orthodox and traditional Orthodox understand more about Reform and Conservative and Reconstructionist Jews, Mr. Shames said. His students probably dont know much about how those other Jews conduct their business. Like Rabbi Brander, Mr. Shames believe that with more knowledge comes more respect.

Its a hard task, because people often dont know what they think they know and dont necessarily want to go from the solidity of black-and-white knowledge to the complexities of living color, but, Mr. Shames believes, if anyone can do it, Rabbi Brander can.

He is a pretty special guy, Mr. Shames said.

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Advocating for respect and unity - The Jewish Standard

Blue Thread Performance Group Presents Series of Free Concerts Next Week – University of Arkansas Newswire

Posted By on July 14, 2022

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From July 13-16, 2022, the Blue Thread duo and guest artists will launch a week of concerts, installations and outreach programs in Northwest Arkansas called All Over the Map II.

The concerts are free and open to the public. Performances will include:

In All Over the MapII, based on their 2021 album of the same name, Blue Thread brings together the Hindustani and Carnatic classical and folk music traditions and pairs them with Portuguese, Sephardic, Celtic and American song traditions, as well as with folk ballads.

For the past 10 years, the duo, consisting of vocalist Cristi Catt and flautist Nikola Radan, have been conversing and collaborating on a project about the various ways in which music connects people as it travels.

"Like a replicating organism, over land or by sea, music adapts and regenerates, finding life in new times, different places. Through music, cultures and languages, people find common ground," the pair said.

For each one of the programs, Catt and Radan have invited special guests and members of local communities to join the conversation; "this way, a new thread begins."

For these concerts, Blue Thread has invited singers Daniela Tosic from the Balkans and Priya Ram from India, Indian violinist and percussionist Kartik Balachandran, and Santos Ramaswamy and Cody Lucas, a guitarist from the Ozarks.

Catt specializes in Medieval music and has built numerous performance and recording projects around the Galician-Portuguese Cantigas de Amigofolk songs. Radan, on the other hand, has long been fascinated by Sephardic ballad traditions that have traveled from Spain to diverse points around the globe, as well as by the roots of Western music influences from the Middle East and the Indian subcontinent. Together with their special guests, Radan and Catt trace ballads that have traveled from Portugal, to India, Greece, the Ozarks and beyond.

The program for each performance includes:

One of the songs will beBela Infanta,whichopens with ayoung woman waiting by the sea, and her lover returns in disguise. He, then,tests her loyalty and, in most versions, the two lovers are reunited. In theirnew album, Blue Thread presents a new telling of this tale that weavestogether Portuguese, Sephardic and Ozark ballads with its Indian roots.

Another of the songs performed will bea new version of the popular ballad Cruel Sisters. Thisversion shows traces of its travel through China, Scandinavia, Ireland,Iceland and the U.S.

Join Blue Thread for a musical journey of globalstorytelling full of love, longing, suspense, betrayal and, in some cases,murder, that Portugal'sEvora News called"vibrant and playful music that transported us to the rich and varied musical experience of Medieval time without abandoning the present."

The Blue Thread All Over the Map IIconcerts in July 2022 are funded by Artists 360, a program of theMid-America Arts Alliance.Artists 360 is made possible through philanthropic support from Steuart Walton and Tom Walton through the Walton Family Foundation.

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Blue Thread Performance Group Presents Series of Free Concerts Next Week - University of Arkansas Newswire

UK Conservative hopefuls strikingly diverse, firmly on right – ABC News

Posted By on July 14, 2022

LONDON -- Like most of his predecessors as Conservative Party leader, Prime Minister Boris Johnson is wealthy, white and male. Theres a good chance his successor will be different.

The eight candidates running in a party election to succeed Johnson are four men and four women, with roots in Iraq, India, Pakistan and Nigeria as well as the U.K. The race could give the country its first Black or brown prime minister, its third female leader, or both.

With the first round of voting by Conservative lawmakers set for Wednesday, the bookies favorite is former Treasury chief Rishi Sunak, son of Indian parents who came to Britain from East Africa. Other contenders include Kemi Badenoch, whose parents are Nigerian; Nadhim Zahawi, who was born in Baghdad and came to Britain as a child and Suella Braverman, whose Indian parents moved to Britain from Kenya and Mauritius.

With Penny Mordaunt and Liz Truss also in the race, only two white men Tom Tugendhat and Jeremy Hunt are running.

Zahawi, who recalled coming to Britain at age 11 speaking no English, said the Conservative Party has made me who I am today.

But if the contenders reflect the face of modern Britain, the winner will be chosen by an electorate that does not. The next party leader, who will also become prime minister, will be chosen by about 180,000 Conservative members who tend to be affluent, older white men.

The slate of candidates reflects successful efforts to attract more diverse talent to the party and shake its pale, male and stale image, begun after former Prime Minister David Cameron became party leader in 2005. Cameron made a push to draft diverse candidate shortlists for solidly Conservative seats, an effort that has seen Black and brown Tory lawmakers elected in constituencies that are predominantly white.

The partys attempt to attract aspiring politicians from immigrant backgrounds has succeeded despite a Brexit vote in which the winning leave side championed by Boris Johnson played on concerns about immigration.

The Conservative Party is very diverse at the very, very top, said Sunder Katwala, director of the equality think-tank British Future. Its a massive, rapid change, and its a level of ethnic diversity that has never been seen in any leadership field for any political party in any Western democracy.

Its clear that minority candidates have a sense that their voice, their story, is relevant to this moment. That might be the story of aspiration, it might be the story of inclusive patriotism after Brexit.

Change has happened despite the Conservatives lagging behind the left-of-center Labour Party in terms of overall diversity. Labour, which passed Britains first race relations act in 1965, has long seen itself as the natural home for ethnic-minority voters, as well as a champion of womens rights. Half of Labours lawmakers are women and 20% come from non-white backgrounds; among Tory legislators, 24% are women and 6% belong to ethnic minorities.

But minorities in the Tory party have risen higher, and faster. Sunak and Zahawi served in Johnsons Cabinet in senior posts. Both of Britains female prime ministers Margaret Thatcher and Theresa May have been Tories, while Labour has never had a female leader.

The only British prime minister from an ethnic minority background was 19th-century leader Benjamin Disraeli, who came from Sephardic Jewish stock. He was a Conservative, too.

Labour continues to regard minorities as groups to be protected or talked about a lot but for whatever reason it seems they cant or wont advance them on merit to the highest offices, said Conservative commentator Alex Deane. The conservative approach is to advance people on ability regardless of gender or color and guess what? it works.

If the candidates backgrounds are diverse, their views are less so. Johnsons drive for a hard Brexit from the European Union, regardless of the economic cost, drove many pro-European and centrist lawmakers out of the government. Those who remain, of all backgrounds, are small-state, free-marketeers inspired by Iron Lady Thatcher.

Contenders have fallen over one another to promise tax cuts, painting Sunak as a left-winger because he has suggested that slashing taxes might not immediately be possible amid war in Ukraine and a stuttering post-pandemic economy.

Tim Bale, professor of politics at Queen Mary University of London, said the race was a contest between different strains of Thatcherism.

In part thats because the candidates are wooing an electorate, members of the Conservative Party, that is significantly less diverse racially, economically and ideologically than Britain as a whole.

A study of political party membership by Queen Mary University of London and Sussex University, completed in 2020, found 95% of Conservative members identified as White British, compared to about 86% of the population as a whole. Some 63% of party members were men, 58% were aged 50 or older and 80% were middle class or above.

Still, Katwala, who studies British social attitudes, is confident the Conservative electorate will see the leaders through their politics and through issues rather than through gender or ethnicity.

Britain has become a more tolerant, less racially prejudiced country, very significantly, over the last few generations, he said.

What makes ethnic diversity normal in politics is when youve got it on the right, on the left and in the middle.

Follow all of APs coverage of Prime Minister Boris Johnson and British politics at https://apnews.com/hub/boris-johnson

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UK Conservative hopefuls strikingly diverse, firmly on right - ABC News


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