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Texas rabbi who founded underwear nonprofit named CNN Hero – Jewish News of Greater Phoenix

Posted By on June 26, 2022

(JTA) A Houston rabbi was named a CNN Hero for her work as the founder and CEO of Undies for Everyone, which provides underwear and dignity to children in need.

Rabbi Amy Weiss founded the project in 2012 to assist the majority of students in Texas largest school district, Houston ISD, who are economically disadvantaged. She initially ran underwear drives from her home, CNN reported.

Undies for Everyone has provided more than 2 million pairs of underwear to children across the country who are living in poverty. In times of natural disaster, Weiss organization has stepped up to include adults in need, too.

In 2017, Hurricane Harvey claimed the lives of more than 100 people and destroyed more than 150,000 Houston-area homes, including Weiss own home. In the days following the natural disaster, Weiss learned that underwear was a high-demand item at evacuee shelters and guided the efforts of her nonprofit there.

Weiss friend and neighbor, social worker and public speaker Bren Brown, uploaded a video to her Facebook page at the time asking her followers to consider donating to Undies for Everyone. The video went viral, and over the course of four months, more than 1.4 million pairs of brand-new underwear were sent to people affected by Hurricane Harvey.

In 2019, Undies for Everyone expanded to eight other states. This year alone, the organization has distributed 1.1 million pairs of underwear to children in need, giving them the daily dignity of clean underwear.

Ten years later, through the vision of my incredible board and leadership team, Undies for Everyone now serves communities throughout the country helping kids stay in school and reach their potential, Weiss said in a statement. Im so proud of the work were doing and Im honored and humbled to be recognized as a CNN Hero.

CNN Heroes is a program that honors ordinary people who lead charitable causes. Every week, a different CNN Hero is profiled on CNN and CNN.com and viewers vote online for their top 10 heroes. At the end of the year, another online vote is held for the CNN Hero of the Year.

Weiss, who was ordained as a rabbi from Hebrew Union College, has also worked as a chef for Shabbat and holiday meals at Houston Hillel, where her husband, Rabbi Kenny Weiss, is the executive director. Houston Hillel serves the Houston areas Jewish university students. JN

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Ukraine’s only mohel returns to warzone on a Jewish mission – Ynetnews

Posted By on June 26, 2022

When Ukraine's only mohel received a call to conduct a brit milah, a Jewish religious male circumcision ceremony, in the war-torn country, he did not hesitate for a second to leave his refuge in Austria and make the difficult journey home.

Up until the war, Rabbi Dr. Yasha (Yaakov) Gaisinovich was living in Ukraine, but when the fighting broke out, him and his family were forced to flee to Vienna. There, the Austrian Jewish community has taken the family under their wing, and the rabbi has been living in the city ever since.

3 View gallery

Dr. Yasha (Yaakov) Gaisinovich

(Photo: Courtesy of the Jewish Federation of Ukraine)

A few days ago, however, the rabbi had received a call that prompted him to embark on a 1,741 kilometer journey from his safe house in Austria to his hometown of Dnipro in war-ravaged eastern Ukraine. His mission - to see through a brit milah of a newborn Jewish baby on the traditional eight-day mark.

Gaisinovich was in the former Soviet Union country. During his medical studies he found himself becoming more connected to the Jewish religion, and decided to make Aliyah. In Israel, he merged his specialization in surgery and religious affinity, and studied to become a mohel.

Gaisinovich would occasionally fly to Ukraine, where Jewish communities usually don't have a mohel on site, to conduct circumcisions.

With time, it became clear that the Ukrainian communities were in need of a permanent mohel, and Dr. Gaisinovich answered the call. He moved to Donetsk, and frequently traveled cross country to various Jewish communities to conduct brit milah ceremonies.

3 View gallery

Dr. Yasha (Yaakov) Gaisinovich at work

(Courtesy of the Jewish Federation of Ukraine)

On average, Gaisinovich would oversee 23 circumcisions per month.

The 2014 war in eastern Ukraine with the Russian separatists forced Gaisinovich and his family to relocated to Dnipro. But, a few years later, with the onset of the Russian invasion, the rabbi and his family packed their belongings once again, and fled to Austria's capital. On his way there, the rabbi made a stop in Moldova, at the request of the local Chabbad community, and ushered a brit milah for one of the community's newborn babies.

About a week ago, a Jewish baby boy was born in Dnipro, and the parents turned to the mohel to ask him to conduct a circumcisions. Despite concerns, Gaisinovich and his wife decided granting the family's wish was the right thing to do.

"I knew I was the only person who could do it, and I just got up and went," said Dr. Gaisinovich. "I was very worried in the beginning and I didn't even blink during the thousand kilometers in the central areas in Ukrainian territory, but I knew that I am 'the Mohel of Ukraine,' so I have a responsibility to the community and there is a mission I must fulfill. I told myself, 'if Abraham, the first Jew, devoted himself for the sake of the brit mila and circumcised himself at age 99, I too need to show devotedness for this important mitzvah.'"

After 26 hours of driving through eastern Europe and crossing Ukraine from east to west, the Rabbi arrived at Dnipro. On Thursday, the day after his arrival, Gaisinovich conducted the newborn boy's brit milah, after which he carried out four more circumcisions for older Jewish men in the community.

On Sunday, the word had gotten around that Dr. Gaisinovich was in town, and he conducted two more circumcisions for Jews that came especially upon hearing of his presence.

3 View gallery

The Mohel Dr. Gaisinovich and the men he circumcised

(Courtesy of the Jewish Federation of Ukraine)

Rabbi Meir Stambler, chairman of the Jewish Federation of Ukraine, explained why the war had Jews rushing to see through the religious ritual. "With news of Yaakov's arrival to Dnipro - we got phone calls from adult Jews who live here and in other cities in the area, who also wished to enter the covenant of Abraham," said the Rabbi.

"They told us that the war made them realize that life is fragile, and that they should take advantage of the time they have and incorporate as much Jewish tradition into their lives as possible. It's touching to see the devotedness of the Jews, aged 20-70, who enter the Abraham's covenant. We're certain that this honor will accompany them and protect them even now, through the challenging times for the diaspora."

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Students Bare Witness as culmination of Shoah studies, telling survivors stories – The Jewish Standard

Posted By on June 26, 2022

The premiere of Bare Witness 2022 was held June 2 at Torah Academy of Bergen County in Teaneck. The multimedia production part film and part live theater was the culmination of the year-long interdisciplinary Bare Witness Project of the 12th-grade Holocaust Studies class taught by Cary Reichardt and Rebecca Lopkin. Through the project, which bridges the gap between a typical history class and a dramatic production, the students learned about the Holocaust, racism, genocide, and World War II, and met with four Holocaust survivors, who recounted their experiences and answered questions from the class members.

The educators feel that interacting with survivors has the greatest impact on students: they own their learning, its personal, and it becomes a part of who they are. The project includes acting and playwriting workshops, with the students processing their feelings and sharing their thoughts and insights while working collaboratively. They created original scripted scenes incorporating the survivors stories. After the script was completed, students were cast in roles and rehearsed the production, followed by two weeks of filming. Theentire film portion was shot in Bergen County and around the TABC campus, where brick walls were the backdrop for ghettos, train tracks were the setting for arrival at Auschwitz, and a park was the setting for the prisoners work detail.

One parent of a cast member said that viewing Bare Witness 2022 was extremely moving and emotional for us. The gift that youve given our family is priceless. Telling the Holocaust stories are important, but acting in some of those stories is so much more powerful.

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This was an experience that will last a lifetime, and the students will be able to share these stories with their children and grandchildren. Thank you for giving them this great opportunity.

TABCs program, said the educators, is essential now as todays high school students are the final generation to have the opportunity to meet and interact with Holocaust survivors; this is the bare point, when few eyewitnesses are left to share their experiences with younger generations. TABC feels confident that its students have become faithful witnesses in ensuring the world will never forget.

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A History of Antisemitism – The New Face of Antisemitism: 1945 to Today – DW (English)

Posted By on June 26, 2022

In 1945, as Nazi Germany fell, the concentration camps were liberated, one by one. With this liberation, the murder of millions of Jews came to light. These murders came to be known as the Holocaust: a word that means "burned whole" in Greek. Another term, "Shoah," is the Hebrew word for what was the genocide of some 6.3 million European Jews. Shoah translates to "the great calamity."

Even after the Holocaust, antisemitism has persisted in Europe. On July 4, 1946, 40 people of Jewish faith, survivors of the Shoah, were murdered In the Kielce pogrom in southeastern Poland. The pogrom was triggered by the alleged kidnapping of a nine-year-old boy, Henryk Blaszczyk. In the aftermath of the pogrom, there was a wave of emigration from Poland to Germany and France.

After the founding of the state of Israel on May 14, 1948, many Jewish people in Arab countries were uprooted and forced to emigrate - despite the fact that their Jewish ancestors had often lived in those countries for more than a thousand years.

While the Vatican officially put an end to 2,000 years of anti-Judaism, antisemitism found new forms of expression through anti-Zionism and the denial of the Holocaust.

The 21st century has marked the beginning of a new chapter in the history of discrimination against people of Jewish faith. Never before has hostility to Jews been so strongly denounced, prosecuted, and condemned. And yet, hostility towards Jews still exists: Today, antisemitism is often very visible. It is sometimes overt, sometimes covert, often loud, and appears in various new manifestations.

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The diary of Anne Frank on the 75th anniversary of the first edition – Yahoo Finance UK

Posted By on June 26, 2022

Issuer: Anne Frank Fonds / Key word(s): Miscellaneous22.06.2022 / 15:10 The issuer is solely responsible for the content of this announcement.

June 25, 2022: The diary of Anne Frank on the 75th anniversary of the first edition

Bear witness, shape the future

People should stop teaching history lessons and start teaching the lessons of history, is what Otto Frank wrote sixty years ago. He had lost his two daughters, Margot and Anne, and his wife Edith in the Shoah during the National Socialist genocide. With the publication of his daughter Annes Diary, Otto decided early on to make the story of the others in hiding, public and to bear witness. It was an onerous decision at the time and one that would have profound consequences.

75 years after it was first published, the Diary has become part of world literature and one of the most significant publications about the Shoah. However, animosity towards Jews, discrimination and Shoah denial are still relevant issues today, says John Goldsmith, President of the Anne Frank Fonds Basel.

Otto Frank was already aware that, even after the mass murders of Auschwitz, there would be challenging years ahead for civil society. With his vision of peace, he founded the Anne Frank Fonds in Basel in 1963 and designated the Foundation as his universal heir and as the family's sole representative. The AFF is responsible for the publication worldwide of the definitive edition of the Diaries of Anne Frank. All income is used for the charitable promotion of peace and dialogue. The Foundations mission of working towards a society based on never again remains the starting point for AFF President John Goldsmith: Otto Frank did not push for retribution or resignation, but for civil responsibility. For more than 60 years now, the Anne Frank Fonds Basel has supported hundreds of civil society projects around the world. In partnership with UNICEF, many of these projects promote children's rights. In 1979, Otto Frank said in an interview: We can no longer change what has happened. The only thing we can do is to learn from the past and realise what discrimination and persecution mean for innocent people. On the occasion of the 75th anniversary of the publication of the Diary in these challenging times, this principle remains more relevant than ever and, as John Goldsmith says, the Diary of Anne Frank remains a manifesto for it.

***

About the Anne Frank Fonds Basel

As the only organisation established by Otto Frank, the Anne Frank Fonds Basel (AFF) was founded in 1963 and represents the Frank family. In cooperation with publishing houses, the Foundation is responsible for the publication of the Diary worldwide. The Foundation also manages the rights to the family's other legacies, writings and letters. The not-for-profit organisation is committed to projects that, for example, strengthen children's rights, provide education against racism, anti-Semitism, and the promotion of peace.

The

The cover entitled "Het Achterhuis" shows the first edition from 1947

The

The cover entitled "Anne Frank - The Diary of Young Girl" shows the anniversary edition in the USA

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Newer editions that are currently on sale

Contact for media enquiries:

ANNE FRANK FONDS BASEL

Steinengraben 18

4051 Basel

Switzerland

info@annefrank.ch

Phone +41 79 371 60 60

http://www.annefrank.ch

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The intriguing tale of Rudolf Vrba, the first Jew to flee the death camp – Jewish News

Posted By on June 26, 2022

When Rudolf Vrba was planning his escape from Auschwitz, he was convinced that if only people knew what was happening there the industrialised murder, the experiments, the brutality someone would do something.

It was why he kept numbers in his brilliant head; the transports, the numbers killed, the countries from where they came. He was determined to ensure his story of the genocide of a people would be so full of fact that he would be believed. And it would be stopped.

By the time he managed his incredible vanishing act along with fellow inmate Fred Wetzler, he was the first Jew to make it out of Auschwitz to safety the death camp was gearing up for its most intense activity of the Holocaust: the murder of the Hungarian Jews, the last community in occupied Europe.

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Rudolf Vrba pictured soon after the war

But for two long months, as the report he and Wetzler made whizzed around the world appearing in newspapers, in front of Churchill and Eisenhower, the Pope and kings another 10,000 to 15,000 Jews were being murdered a day in Auschwitz alone.

Eventually, it could be said, the report made enough of an impact that the final transports of Jews from Budapest around 200,000 people were stopped. But Rudolf only ever thought of the nearly half a million who could have been saved.

Guardian journalist Jonathan Freedland, who has written a brilliant book about Rudolf called The Escape Artist, believes the Slovakian Jews name should be as well known as those of Anne Frank, Oskar Schindler and Primo Levi.

Eventually, it could be said, the report made enough of an impact that the final transports of Jews from Budapest around 200,000 people were stopped.

His book is as compelling as a thriller; first is the excitement of the escape and then comes the desperation to make sure the world knew. But this is the darkest thriller youll ever read.

He was a hero who was willing to take the most extreme action in order for truth and fact to be known, explains Freedland.

What he did was the most extraordinary achievement he saved 200,000 lives. But he was eaten up by the 437,000 who were killed.

To me he is a hero of Jewish history, but he is also sadly in that tradition of the Jewish prophet who issues a warning but that warning is not heeded.

Freedland first became intrigued by Rudolfs story when he saw the seminal nine-hour epic documentary Shoah when he was aged 19. The charisma of the cocky, dark-haired man stood out that and the fact that, as was almost mentioned in passing, he had escaped Auschwitz.

I think I was partly intrigued by what hed done at the age of 19, partly because he spoke to the viewer in English, and also, he seemed like a generation younger than the rest, he says. He felt like of the present while the others felt like ghost-like figures of the past.

When he said hed escaped from Auschwitz it was a shock. I thought nobody could get out of that place. His idea of getting out to tell the truth was something that never left me.

Johnathan Freedland signing copies of his new book

Freedland was inspired to start researching Rudolf as he became concerned about the new post-truth world. I have been very spooked by the issue of truth twice, he says.

The first was when I covered the David Irving trial in 2000. I remember feeling physically unnerved by the idea of someone denying all the evidence.

And then that strange anxiety came back in 2016 with Trump and Brexit. People in the public conversation were saying things that werent true. I had the same sort of shaky feeling.

He was amazed to find that the only book that had been written about Rudolf was a memoir; and that the heros first wife, Gerta, was still alive and had a treasure chest of material for him.

The book isnt just the story of one man, but it is the story of Auschwitz told in unflinching and painful detail from Rudolfs own words. It is also the story of a world that at best was willing to turn a blind eye to what the Nazis were doing to the Jewish people.

The book could not be more important at a time when Holocaust denial is growing across the political spectrum and after a bruising few years for the British Jewish community.

I think we are collectively a post-traumatic people; the Holocaust is present for us, it is part of our inherited memory and so it is not surprised we are hyper-vigilant, he says.

Freedland is aware of the criticism held by parts of the community for his newspaper, but stands by the decision to publish both pro- and anti-Corbyn articles.

We were having the same debates in the paper that were happening within the Labour party, he says. My memories of that period are bruising, but that was more about wider society than my place of work.

As we talk at his publishers office, he is preparing to head back into that bruising world, writing his first play, which will be performed in perhaps the lions den of theatrical antisemitism, The Royal Court. Jews. In Their Own Words, conceived by actress Tracy-Ann Oberman, comes after the Hershel Fink scandal in which a megalomaniac billionaire was given a Jewish name owing to at best unconscious bias.

The play will feature the words of luminaries including Howard Jacobson, Simon Schama and Luciana Berger, as well as ordinary Jewish people, talking about antisemitism.

Freedland will be directly targeting and challenging the left wing anti-racists whogo to the Royal Court and for whom, it often seems, Jews dont count. Freedland insists that, like his hero Rudolf, he will be presenting the unvarnished truth.

Given the history of the Royal Court; the plays Perdition and Seven Jewish Children as well as the Hershel Fink [issue], I think anyone in our community will always be wary of the Royal Court, he says. But I also think when an institution says: We got something badly wrong, we want you the Jewish community now to have the floor, to say it in your own words, I think that is very hard to resist.

I am excited to be doing this project and its a good opportunity to set out what we and the Jewish News reader are familiar with, but is not well understood by part of British society, including those who would pride themselves on being very sensitive to questions of prejudice and bigotry.

The Escape Artist by Jonathan Freedland is published by John Murray Press (RRP 20). Available now

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Center Symposium Presents Internationally-Acclaimed Holocaust Scholar Prof. Michael Berenbaum with a Re-Evaluation of the Threats of Past and Present…

Posted By on June 26, 2022

The Center for Judaic, Holocaust, and Peace Studies invites the public to an in-person presentation byProf. Michael Berenbaum, thedirector of the Sigi Ziering Institute and professor of Jewish Studies at American Jewish University, Los Angeles. Berenbaum, an internationally-acclaimed and hugely-infuential Holocaust scholar, will tackle one of the most pressing issues of our day, speaking on "Anti-Judaism and Anti-Semitism in European History and Visual Culture." His lecture will take place onSun., July 24, from 7:00 - 9:00 pm ESTinLecture Hall 114, Belk Library and Information Commons, 218 College St., ASU. The event is part of the20th Anniversary Annual Martin and Doris Rosen Summer Symposium.

A Professor of Jewish Studies and Director of the Sigi Zieirng Institute at American Jewish University in LA,Michael Berenbaum served asthe Project Director overseeing the creation of the United States Holocaust Memorial Museum and first director of its Research Institute. He was also President of the Survivors of the Shoah Visual History Foundation. The author and editor of 22 books, he was also Managing Editor of the second edition of the Encyclopaedia Judaica, 22 voluments 16 million words more than 25,000 contributions to scholarship. His work in the Media has been recognized with Emmy Awards and Academy Awards. He has developed Museums and Museum exhibits in a half dozen cities in the United States as well as in Mexico and Poland, most recently the much-acclaimed "Auschwitz. Not Long Ago. Not Far Away" exhibit at the Museum of Jewish Heritage in New York City.

The presentation isfreeand open to the public. In addition to the in-person program, the lecture willalso be accessible via Zoom. For Zoom access information and any questions,please contact the Center at 828.262.2311 orholocaust@appstate.edu.

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Center Symposium Presents Internationally-Acclaimed Holocaust Scholar Prof. Michael Berenbaum with a Re-Evaluation of the Threats of Past and Present...

The Judenrein town that spoke Hebrew | Lili Eylon | The Blogs – The Times of Israel

Posted By on June 26, 2022

The man had just inquired the price of an overnight room in the only pension in Schopfloch. Hearing the reply, he turned to his wife informing her in Hebrew, This is not expensive. Surprised and incredulous, he heard the German woman behind the desk repeat in her own language, No, it is not much money. She had understood his Hebrew!

This scene took place in the 1980s, not long before Bonn bowed to Berlin as the capital of Germany. The Israeli couple the man, an official at the embassy of Israel in Bonn had traveled south to spend their vacation in this leafy countryside. And that is how the centuries-old secret of Schopfloch was discovered: the unique dialect of Lachoudish, a bowdlerized version of lashon kodesh the holy tongue.

When the official returned from his Bavarian vacation with this piece of sensational news, I decided to investigate. After a long train ride, I arrived at my destination. Schopfloch lies some 160 kilometers northwest of Munich in the state of Bavaria, a state bordering the Czech Republic to the east and Austria to the south.

I had notified the towns mayor that an American journalist was coming to learn about that special language so I was expected and, without undue ceremony, taken by the towns officials to the local pub. I learned that Schopfloch has existed since the 900s. Its men earn their living to this day from the same trade, masonry and bricklaying.

Signs of Jewish habitation go back to the 16th century. Forbidden as they were to work in agriculture and in handicrafts, the Jews turned to textile and to horse- and cattle trading. They spoke their own language based on Hebrew (Ashkenazic pronunciation) so they could communicate without being understood. But when the locals, who did not work in the winter, helped during off-season their Jewish co-citizens in textile or in the cattle-trading business, they adopted many words from the language of the Jews and, mixing it with their own Frankish-Swabian jargon, called it Lachoudish. The non-Jewish folk adopted it, some communicating in Lachoudish among themselves. Karl Philip, a Schopfloch teacher who wrote about his hamlets history, even compiled a dictionary of Lachoudish.

Only after Zvi Lidar, representative in Germany of Israel radio and TV, produced his well-watched film, and the German national channel ZDF produced a video, shown at the annual celebration of Brotherhood Week, did the Schopfloch natives understand that Lachoudish did not derive from Yiddish, but from Hebrew, the holy tongue.

Schopfloch is no doubt the only place in the world where a mayor was called shoufet (shofet means judge in Hebrew), where non-Jewish denizens referred to their country as medine and their house as bayis.

Schopfloch was first settled around 1260, Bavaria was a dukedom, later a monarchy. In 1871, Bavaria was one of the first states to join the united German Empire.

Schopfloch was more tolerant than its famous neighbors. Whereas the nearby tourist-targeted walled towns of Rothenburg ob der Taube and Dinkesbuehl forbade their Jewish residents entrance or exit after 6 p.m., Schopflochs Jews were free to return home from out-of-town at all hours of the night.

The locals welcomed the Jews and the Jewish community flourished. At its peak, in 1835, out of a population of 1390, 382 were Jewish citizens. The Jewish community had its own elementary school, which, later, as the children grew older, turned into a Talmud Torah, its own ritual slaughter house, mikve and cemetery. A synagogue built in 1872 was partly burned on Kristallnacht, on November 9, 1938, and later destroyed by the Nazis. But only one year before the Nazis began to rule officially, the synagogue in 1932 was renovated, with Schopflochs town officials participating in the ceremony.

The cemetery, now slowly sinking into the earth, holds some 2,000 tombs, the earliest dating from the 16th century, the last from the year 1939, the final year of Jewish habitation in Schopfloch, when only 24 Jews were left living there.

At the time we met, almost 50 years later, the towns mayor expressed pride in the happy co-existence which reigned all the years, proud, as he put it, of the integration without assimilation, the communal cooperation, and the give-and-take of the two communities Christian and Jewish. He was hoping for an influx of tourists due to Schopflochs history and the unique language it possessed. He expressed that wish when Schopfloch was already totally Judenrein.

We do not want to forget our Jewish history; we do not want to forget Lachoudish, he declared. At his initiative, a group of 25 mostly young people, were meeting once every two weeks to converse and sing in Lachoudish.

What happened here during the war years? Many managed to flee to Israel and America and 49 Jews perished in the Shoah.

Karl Philip, the schoolteacher and historian of Schopfloch, recalls Erna, a little curly-haired Jewish girl in his class. Because she was very gifted, he wanted to give her extra math lessons after class. But he was informed that no Jews were allowed to be taught in an official institution. So he decided to teach her at home. She managed eventually to make it to Israel.

In 1945, a Schopfloch native Jew, one Norbert Jericho, came to visit the town in his American soldiers uniform.

Lachoudish was transmitted only orally; it was not written. Therefore, its chances of survival were minimal. Indeed, by 1994, reportedly only 12 people used some 200 Lachoudish words. The dialect Lachoudish had its day; it is now extinct (reportedly, one indigenous language or dialect dies every two weeks).

Like the one-time flourishing Jewish community of Schopfloch, Lachoudish left a small mark on history and has since faded away.

Lili Eylon is Czech by birth, American by education, Israeli by choice. She has been a journalist since the days of Methuselah, having studiedEnglish Literature and journalism at Brooklyn College and the Universityof Wisconsin. She traveled widely as the spouse of Israeli diplomat EphraimEylon, and is mother to Raanan Yisrael and David Baruch z"l, who fell in theservice of the IDF.

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The Judenrein town that spoke Hebrew | Lili Eylon | The Blogs - The Times of Israel

Bustle’s Guide To Abortion Care – Bustle

Posted By on June 26, 2022

When I was 15, I learned about my ancestor Sarah Shapiro, who died from an illegal abortion in 1930. She was a first-generation American, whose Ashkenazi family had settled in Connecticut shortly after her birth. She had gray eyes and was uniquely full of life, according to family lore. She died in her mid twenties.

On June 24, the U.S. Supreme Court overturned decades of judicial precedent to remove a nationwide right to abortion care, which has me thinking of Sarah. As is common in Jewish tradition, her name has been carried by descendants. My grandma, Emily Sarah, was given the name in Massachusetts, from where she and other Sarahs have taken it to states like New York, Vermont, New Hampshire, and Michigan. Jewish teachings often allow for and support abortion care.

With the Supreme Courts decision, individual states will assume jurisdiction of the procedure within their borders. Twenty-six are poised to enact bans almost immediately, like in Oklahoma, whose new law one of the countrys strictest makes the procedure illegal except in cases of life endangerment, rape, or incest. Anti-choice legislators are also now targeting medication abortions, which accounted for a majority of U.S. abortions in 2020.

Since its 2013 launch, Bustle has provided award-winning reporting on reproductive justice and will continue to do so. The most important economic decision a woman makes in her lifetime is if and when to have a child, Michigan Gov. Gretchen Whitmer told writer Andrea Zelinski in May 2022. Join us in this fight. Carry petitions, collect signatures for the ballot initiative, knock doors. Help us get the word out.

Brianna Kovan, features editor

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Bustle's Guide To Abortion Care - Bustle

Op-Ed: A notebook with family recipes reminds me of Ukraines strength – Los Angeles Times

Posted By on June 26, 2022

Sew the necks up on one side. Mix flour, fried onions and chicken fat and stuff the necks.

This is a line from a notebook in which my grandmother wrote out family recipes for me by hand, a few years before she passed. It contains instructions for dishes that sustained my ancestors in Ukrainian and modern-day Belarusian towns and cities for generations.

The notebook has a burgundy velvet cover and a floral embellishment that was glued on by my grandfather. My mothers parents bought it while browsing a garage sale, one of their hobbies after we arrived in America as refugees fleeing antisemitism and a crumbling Soviet Union. Garage sales gave them an opportunity to practice English with American neighbors and to marvel at the trinkets theyd never seen in the U.S.S.R. or could not afford: a soap sculpture of a lady in a fancy hat for a quarter, a real silver ring for 50 cents (Can you believe it!?), a huge painting of a lake for a dollar.

The recipes have taken on a new meaning since Russias invasion of Ukraine. I now keep the notebook near me, rereading the words of my grandmother who was born in Vinnytsia, Ukraine, and lived through Stalins Holodomor genocide in the 1930s, followed by the Holocaust.

Sometimes I browse for meal ideas, like her recipe for chopped liver or vareniky (Ukrainian dumplings) or pickled cabbage and cucumbers, a staple of Jewish shtetl life in Eastern Europe. Other times I stare at her teachers shorthand, seeking comfort in its neatness, or anxiously search for random things a Yiddish word, for instance, amid the Russian, or the handwritten table of contents with a squiggly 7 just to make sure theyre still there.

I keep returning to her recipe for stuffed chicken necks, a poor mans delicacy that often has no neck in it whatsoever. Its a craft project: Skin the chicken, make a pouch out of the skin, then stuff it with a mixture of fried onions, chicken fat, flour (or farina) and, if youre lucky, giblets.

Chicken necks is a festive and scrappy dish, having sustained Ashkenazi Jewish families for generations, even extolled by Yiddish author Sholem Aleichem in his 1902 short story Geese. Nothing, not even the birds skin or stomach, should go to waste. Sew them up, my grandmother writes. Then boil, slice and serve.

As a child, I remember watching both my grandmothers stitching up the bumpy translucent chicken skin with a needle. The sight turned me off the final product for years, until recently.

The notebook also has modern recipes, from the Soviet era, beset with food shortages. Theres Mimosa salad, an appetizer fashioned out of canned fish and boiled egg, masking with its sprightly name the simplicity of the ingredients. And holiday potato: Boil a potato in beet water till its pink.

This is how you make bread last longer, explains my grandmother: Separate rye and wheat loaves and wipe the breadbox with vinegar and water at least once a week. This is how you remove mold from pickled cucumbers, instructs the matriarch who nourished four generations living in a two-bedroom Soviet apartment.

Some recipes dont have ingredient quantities. You make do with what youve got.

As I leaf through the pages of familiar dishes, Im flooded with memories: the sizzle of frying onions, the sweet tangy fragrance of borscht on the stovetop and my grandmothers stories. She often told us about her escape from the advancing German army as a teenager during World War II. Her family grabbed what they could carry and ran to the train station. As the train, packed mostly with women and children, carried them east, it was almost hit during an air raid. A train behind them caught fire. She wanted her kids and grandkids to understand the horror of war, and the importance of gratitude and remembering ones history.

I check my phone for the latest news out of Ukraine, where the war shows no signs of abating. The stories are eerily identical to those I grew up hearing, except the offensive is now carried out by Russia, and its 2022, not 1941.

Back then, my grandmother evacuated, but her ill grandparents could not. They were slaughtered by the Nazis, along with thousands of other Vinnytsia Jews. She carried the invisible scars for the rest of her life. She always stocked up on canned goods. She panicked when I was a few minutes late from playing outside.

If she were still alive, how would I explain Russias war? That her birth country is being bombed by the country she stayed in after World War II and where I was born. That our relatives in Ukraine recently fled from Vladimir Putins advancing forces. That our relatives in Russia were arrested and jailed for protesting. That history is repeating.

I have no answers. But as I read between the lines of the little recipe book, I see survival tips and immense reserves of strength.

After all, its wisdom has for generations withstood famines and grain theft. Forced assimilation and the gulag. Bloodthirsty dictators with their sights set on empires. Im furiously powerless to stop this war. But forgetting is not an option. As a small act of resistance, I head to the kitchen, to cook.

Masha Rumer came to the U.S. with her family when she was 13. Her book Parenting With an Accent: How Immigrants Honor Their Heritage, Navigate Setbacks and Chart New Paths for Their Children was published in November.

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Op-Ed: A notebook with family recipes reminds me of Ukraines strength - Los Angeles Times


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