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The Indian diaspora is closer to the country and India’s prestige on the global stage is at an all-time high – The Indian Express

Posted By on June 14, 2022

In the last eight years, the Narendra Modi government has taken several exemplary steps. Care and concern, proactive leadership, a special focus on development, an understanding of the intricacies of Indias problems, and the knack of taking the right decision at the right time are some qualities that make PM Modi different from others. Political leaders and their parties generally have an election-centric attitude winning the next election is their primary concern. They make populist promises focused on short-term goals. In contrast, the Modi government has taken several decisions to provide long-term benefits to people.

Former President A P J Abdul Kalam used to remind us that no nation has progressed by giving control of its destiny to a few leaders and political parties while the public, at large, does nothing more than criticise them. He used to ask why is it that Indians go abroad and follow the rules, but throw garbage on roads in their own country. Through the cleanliness drive, PM Modi has awakened a sense of duty in every citizen. From children to senior citizens, the cleanliness imperative has entered the consciousness of all sections of people. The change is palpable in public places.

A sex ratio skewed against women can create serious problems for society. Realising that the problem is not political but social, PM Modi announced a slew of policies and initiatives such as Beti Bachao Beti Padhao, #SelfieWithDaughter and the Sukanya Samriddhi scheme. These have resulted in an improvement in the sex ratio, improved educational outcomes and have enhanced womens participation in decision-making.

The Namami Gange project has not only helped clean up the River Ganga but also changed peoples attitudes towards rivers, water bodies and the environment across the entire country. Awareness about the judicious use of water is increasing and water conservation efforts are picking up. The decision to create 75 Amrit Sarovars in each district will help solve water problems.

Food produced with the use of chemical fertilisers and pesticides is harmful to health. The government aims to bring 20-lakh hectares under organic farming. The decision in this years budget to create a 5-km corridor along the banks of the Ganga for natural farming is amongst the first steps it has taken to attain this goal.

PM Modis clarion call of Na khaunga na khane doonga reminds us of his commitment to good governance and transparency. The use of technology, electronic payments and DBT have helped curb corruption. Money from the government reaches the beneficiary directly. The Aspirational Districts Programme has given a new dimension to developmental initiatives in the country.

The Covid-19 pandemic has made the world realise the importance of holistic care and appreciate the wisdom of Ayurveda. Through increased budgets, encouragement for research and Ayurvedic tourism, this wisdom is being popularised across the world. Yoga too is being accepted globally June 21 is observed as Yoga Day all over the world.

PM Modis appeal to buy khadi has struck a chord with people. Swadeshi and cottage industries have benefited and jobs have been created. While the Congress party kept raising slogans about Khadi, it is PM Modi who made it a mass movement. Khadi sales were worth only Rs 66.81 lakh in 2014. However, on just one day on 13th November 2020, the sales of Khadi touched Rs 1.11 crore.

Before this government assumed office, the Padma awards would often attract controversy. But today, a persons work and not his /her identity is the sole criteria for the award. Farmers and people from small towns and villages, most of them unsung heroes, are given the awards today.

PM Modi has ended the VIP culture by banning the use of the red beacon. He believes that public representatives should follow the same rules that citizens are expected to. By travelling on a metro train himself, he has given the message that public representatives should have a sense of service. The PM consistently asks representatives to live up to the standards of society and be accountable to the people.

Efforts have been made to strengthen democracy while weakening dynasty politics. Empowering a new generation of youth strengthens PM Modis resolve to create a New India. The PMs Mann Ki Baat has become a medium of positivity. He talks of positive initiatives, reaffirms the importance of festivals and tries to inculcate respect for great people. The spirit of Ek Bharat Shreshtha Bharat has been awakened. The unity of the country has been strengthened by the abrogation of Articles 370 and 35A.

In several of his speeches, PM Modi has talked of the Sanatan culture which seeks the welfare of everyone, and has underlined the spirit of Vasudhaiva Kutumbakam. The revival and rejuvenation of the places of worship such as the Shri Ram Mandir, Kashi Vishwanath Corridor, the beautification of Kedarnath and the establishment of Jagadguru Adi Shankaracharyas statue are amongst the key cultural projects of this government. He visits places of worship of different creeds.

In the last eight years, PM Modi has instilled in every citizen a spirit of social consciousness, patriotism and a yearning for the progress of India. The Indian diaspora is closer to the country and Indias prestige on the global stage is at an all-time high. The cultural awakening that he has set off will resonate for decades.

(The writer is National Joint General Secretary Organization, BJP)

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The Indian diaspora is closer to the country and India's prestige on the global stage is at an all-time high - The Indian Express

Govt dares academia in diaspora to join hands with Chakwera in fixing the country – Nyasa Times

Posted By on June 14, 2022

Government is urging the academia in diaspora to come back home to help President Dr Lazarus Maccathy Chakwera fix the country.

This follows a statement by the academia in the diaspora who say the government is not doing enough to fix the countrys economy and other challenges.

But minister of Information and Government spokesperson Gospel Kazako said the academia should join forces with the government in reversing social-economic challenges created by some educated professionals and some members of the academia.

Kazako said the current administration led by President Dr Lazarus Chakwera is working tirelessly to fix the economy and ensure that Malawians leave a better life.

Political and economic commentator, Humphrey Mvula said it is unfair to put a blame on the current economic challenges the country is going through to President Chakwera.

He said the Democratic Progressive Party (DPP) messed up the countrys economy by huge borrowing which has left the countrys economy in tatters.

He also attributes the current economic malaise to the covid-19 pandemic, climate change effects as well as the war in Ukraine.

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Govt dares academia in diaspora to join hands with Chakwera in fixing the country - Nyasa Times

With her musical Dixon Road, Fatuma Adar is rewriting what it means to be from Toronto – CBC.ca

Posted By on June 14, 2022

Germaine Konji in Dixon Road. (Photo by Elijah Nichols)

Black Lightis a column by Governor General Award-winning writer Amanda Parris that spotlights, champions and challenges art and popular culture that is created by Black people and/or centres Black people.

When Fatuma Adar first began to conceive of the musical that would come to be known as Dixon Road, she dreamed big: this would be her very own version of Les Miserables. Trading Jean Valjean's 19th century prison for a 21st century immigration detention centre, Adar imagined an epic tale of injustice, weaving together the stories of immigration, police raids and civil war that defined the Somali community in mainstream Canadian news outlets.

But as she began to develop the idea, this ambitious narrative was synthesized into an intimate and more personal story about a father and daughter who struggle to understand themselves and their relationship in a new land. I spoke to Adar a few weeks ago, just as rehearsals for Dixon Road began. It is on stage now at the High Park Amphitheatre.

"It became about two people who are big dreamers," Adar told me on a video call. "And how can you actually let yourself dream when somebody who raised you had so many sacrifices of their own in order to give you space? And that was a personal story that I could tell because as much as I wanted to research all the things that were happening, it wasn't the thing I was closest to."

Dixon Road begins with a July 1st celebration of Somalia's Independence Day and ends a year later. It is a story about what gets lost in migration and the struggle to adapt without losing culture, community and self. I went to see it earlier this week during a matinee performance surrounded by restless school children who were shooting paper planes at each other before the show began. But as the music rose and the dynamic set began to move and change, the students and I were transported back to 1991. Dixon Road is a musical that tells the story of a Somali family who arrive in Toronto just as the Civil War erupts in their homeland. They settle in the community of Dixon Road, a haven for a large segment of the Somali Diaspora in Toronto, and begin the difficult challenge of rebuilding their lives.

Dixon Road joins a growing number of musicals being created by Toronto artists that unapologetically lay claim to the city while simultaneously rewriting the narrative on what it means to belong in this place. There is the audio musical Parkdale that, similarly to Rent, explores a community of residents coming together in an attempt to halt the gentrification of their community. There is the Scarborough-based musical digital series Topline, which follows a young girl trying to make it in the music industry.

With book, lyrics and music byAdar, Dixon Road is undoubtedly a dedication to her community and to the country of Somalia (the anthem is even remixed into the score), but it is also an earnest love letter to Adar's father.

Adar and I spoke about the opportunities and challenges of writing a story based on her family, her need to create music that was inspired by both Disney and Bone Thugs-N-Harmony and her desire to resist the romanticization of the immigrant narrative.

I'm so curious about what it has been like to write from the personal. What has it triggered in you as an individual and in terms of your relationship with your father and your family? How much have you shared with them about the process?

They obviously know about it. I think when you grow up there's such a big border between you and your parents and how you can understand each other. I think that's so similar to diasporic kids in that there's an ocean of communication that sometimes is really difficult to wade through. But as I got older, the more I gave my parents grace.

Sometimes it's not about understanding why it's a musical or why I decided to tell it in this very strange way. I think what my parents appreciate is me writing the show made me call them all the time and ask them about what their lives were like. They got to see an interest in the stories that they had. My dad told me the story about [how] my mom and him knew each other when they were in Somalia but then the Civil War kind of had everybody lost. And then they found out that they were living two floors away from each other in Dixon Road.

You could have written a romance out of that!

Right?! You never know. Musical spinoffs? But yeah, it's one of those things where I think that they're grateful for what this process has meant to me and our relationship. It's created an open channel of communication. They feel seen and they're surprised that I'm asking.

You used the word grace. Did that grace come through this process or do you think you were already on this journey?

I think it came through this process. When you write, you have to have the most empathetic and sympathetic view from every character you write. It was very easy for me to write from a young girl who felt misunderstood. But then I also had to get into that headspace of my mom and what our communication styles have been like growing up. Your parents don't have the same love languages as you all the time, and that can cause pain that wasn't meant to be there. My dad, I always saw and still do see as my hero. But the ways in which he navigates the world, they don't see him that way. And that's complicated because you see that self-esteem play a part in how he moves around in spaces.

It's allowed me to sit in that. I'm so grateful. Everybody has dreams for where their musicals go. But I never anticipated something so healing and also just joyous to write. The music is fun and it bops. The joy and healing which I get through creating this, I'm hoping other people get [from] experiencing it.

Can you talk about being a Toronto-based person, making a Toronto-inspired musical and how has that shaped the kind of music that is in here, if at all?

Yeah, well, the show is so random at points musically that I feel like it only could be Toronto. I don't know what your playlist looks like, but my playlist is wild. Like you have R&B and then you have rap and then you'll have like, a musical song and then you'll have this more of a poem over a beat kind of music. I think [Dixon Road] gives you a little bit of everything. When I was first starting to work with the music supervisor Adam Sakiyama I essentially was like, "It's kind of like Disney but also Bone Thugs-N-Harmony."

That's a great caption.

One of the songs named "Miskeen" is like Mogadisco. There was a very disco period in 70s, 80s, East Africa, and I was just like, "Ok, this character must've run a disco club back in the day. What would his song be?" So for every moment, rather than thinking this is the general sound of the show, I find music that inspires the moment and figure out what my version of those are.

You started off by saying that the original iteration of Dixon Road was trying to capture a lot of the strife, the trauma, but going through the process now, some of the most exciting part is capturing the joy and the lightness. Can you talk about creating space for that lightness and that joy and the importance of making sure that that was a part of the story?

I think for me, the creation of the music and working on the story it's a wild experience. I don't even know how to really put it in words. People are asking me what the right Somali colour flag is for them to put up. For folks to gather an email thread of 40 people to [help] tell a story about a Somali family that immigrates to Toronto in the 90s? For people to show me sketches of our people I feel like in a small part, I'm able to help reclaim the narrative of what folks associate this country to be and our people to be. Even in my own research, trying to find archives of what folks were like when they moved to Dixon Road early in the 90s, all I could get is raids and police violence. The neighborhood's name itself was just buried in all of this pain and negativity. But ever since doing the musical, now when you search [Dixon Road] you get to hear a story about the community; you can come see a show.

Canada often romanticizes the immigrant story. Were you consciously trying to carve out a different kind of narrative?

This story is not by any means what anybody would consider a successful immigrant story by the ways in which Canada handles immigrants. If their resilience shows through by the end of the show, it's stuff that they've had to generate themselves as a community. And I think that was also the thing that made it important to have an entirely Black cast because the story is about how in the face of everything that they have to deal with, they can only mostly rely on each other.

The "How to Be Canadian" song, it's something that is funny, and in development people were like, "That's the opening number." But I was very adamant about the first moments being between the father and the daughter and seeing them as people. This isn't a story about how to survive immigration. This is the story about how, through all those extenuating circumstances, how do you stand up to people you love to follow your dreams? I'm not interested in teaching people about what it's like for Black immigrants or Somali immigrants when they come to Canada. If you get empathy from seeing the show? Great. Not my job.

This is a period piece. Do you feel a sense of urgency to capture this story before the changes that are happening in the rest of the city come to Dixon Road?

Dixon Road, specifically since '88 when my dad came, was a self-operated community, one that managed to help refugees when they first came. And so I'm glad to honour the legacies of the parents who pound the pavement to make it so that anything could grow here. And it's true, the legacy of areas continues to change. Canada is so obsessed with certain historical moments and they don't really witness our historical moments as communities. I don't have any power in legislature so if I can cement their stories, I think that that's something.

Dixon Road playsat Toronto's High Park Amphitheatre from June 319.

For more stories about the experiences of Black Canadians from anti-Black racism to success stories within the Black community check out Being Black in Canada, a CBC project Black Canadians can be proud of.You can read more stories here.

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With her musical Dixon Road, Fatuma Adar is rewriting what it means to be from Toronto - CBC.ca

A Liberian Awarded as One of 8 Pacesetters for African Development at the U.N Headquarters – Front Page Africa

Posted By on June 14, 2022

On 25 May 2022, Wantoe was Awarded as a Young Pacesetter for Africa Development by the AFRICAN RENAISSANCE AND DIASPORA NETWORK during its Africa Day event at the Trusteeship Council Chambers of the United Nations Headquarters in New York. The Award highlighted the story and achievements of eight selected Pacesetters identified from numerous nominees of young people from the African continent and diaspora by United Nation affiliated civil society institutions and African oriented institutions and Missions.

The ceremony was organized by the African Renaissance and Diaspora Network (ARDN) in collaboration with the Permanent Observer Mission of the African Union to the United Nations, the Permanent Mission of the Federal Republic of Nigeria to the United Nations, the United Nations Population Fund (UNFPA), the Africa Bureau of the United Nations Development Programme (UNDP), the United Nations Entity for Gender Equality and the Empowerment of Women (UN Women) and the United Nations Human Settlements Programme (UN-Habitat), amongst others.

The event features the Red Card Campaign which seeks to mobilize individuals from all sectors of society to commit to giving a red card to all forms of discrimination and violence against women and girls. Women and girls as being amongst the most vulnerable and marginalized persons in our countries and communities, and the Red Card Campaign seeks change this by galvanizing our common humanity to uplift and empower them, and to celebrate their promise and potential, said Dr. Djibril Diallo, President & CEO of ARDN.

Wantoe currently serves as a. steering member to the United Nations Department DGC Civil Society Youth Steering Committee https://www.un.org/en/civil-society/page/civil-society-youth-representatives-steering-committee He is a Youth Representative of the Sisters of Charity Federation. Wantoe highlights his leadership origin as a Liberian passionate about social causes and challenge by grassroots gender inequalities. These issues have fundamentally made him a global shaper, multi award recipients for leadership, community solutions and an alliance with multilateral nonprofit institutions inspiring human centered social changes for over a decade.

You can check the entire ceremony at the United Nations Website Here or through the

UN YouTube.

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A Liberian Awarded as One of 8 Pacesetters for African Development at the U.N Headquarters - Front Page Africa

How to buy microphones in Nairobi – Rest of World

Posted By on June 14, 2022

Eldoret International Airport, situated on a quiet highway in Kenyas midwestern highlands, has a single runway and a modest cluster of terminal buildings. Built in the 1990s as a prestige project by then-president Daniel arap Moi, it was long thought of as a white elephant, an unnecessary piece of infrastructure for a small city in the Rift Valley.

But the airport, 310 kilometers from Nairobi, has undergone an unlikely reinvention as a point of entry for hard-to-find specialist goods, from car parts to studio equipment such as cameras, sound systems, and recording microphones, thanks to an innovative supply chain with roots in the global Somali diaspora.

Dan Aceda is a recording artist, songwriter, and podcast producer based in Nairobi. Over nearly two decades in the business, hes seen how the explosion of digital platforms, such as YouTube and Netflix, have increased audiences expectations of quality. But achieving the higher resolutions and better audio that consumers want means getting hold of high-end equipment, which can be hard to source locally.

Just a few months ago, I was looking for Shure SM7B microphones for the podcasting studio; I needed that crisp sound that this mic is able to achieve, Aceda told Rest of World. I called up the local distributor and they gave me a price of 80,000 Kenyan shillings [around $690] for each.

Considering this too expensive, Aceda turned to a solution hes come to rely on over the past few years. He ordered the mics on Amazon in the U.S., where they were listed considerably cheaper, and gave the delivery address as that of cargo firm Savo Store.

$1.5 billion The size of Kenyas e-commerce market in 2021.

Amazon does indirectly ship some products to Kenya via the Postal Corporation of Kenya (Posta), but few customers trust Posta to ship anything valuable. Instead, people turn to cargo firms such as Salihiya or its competitors, which include VituMob, Savo Store, and Kentex Cargo. Customers in East Africa buy from online retailers in the U.S., such as Amazon, Macys, eBay, or Walmart, and provide the cargo companys warehouse address as the shipping destination. Shipping is charged by volumetric weight. The companies combine multiple orders and ship them to Eldoret, and onward by road to Nairobi, with some shipments going as far as Kampala, Uganda, and Juba, South Sudan. Customers can track their orders online, and typically receive a text or email when their orders are ready for collection or for home delivery.

By aggregating demand and shipping in bulk, the handling companies are able to keep costs down. Some have been able to squeeze further savings: VituMobs warehouse is in Wilmington, Delaware, where there is no sales tax.

On Amazon, I found the same mic at $440 and spent about $50 in shipping and handling with one of the aggregator firms, Aceda said. I had my mic delivered to my doorstep in a couple of weeks, and I saved $200.

African Salihiya Cargo and Clearing is one of the largest players in this business. The company, founded in 1993 by Kenyans of Somali ethnicity, has been able to leverage a global network of Somali traders, who are able to aggregate demand globally to reduce costs, and ship through their affiliates and partners.

The story begins with the collapse of the Somali state in 1991, said Yusuf Hassan Abdi, a former businessman and diplomat who is now Member of Parliament for Kamukunji constituency in Nairobi, who represents the Eastleigh neighborhood of Nairobi, a bustling business hub in the city also known as Little Mogadishu due to its large ethnically Somali population. This was the foundation of Somali diaspora networks that are found all over the world, from Nairobi to Toronto, Minnesota, Johannesburg, Dubai, Jakarta, and beyond.

The diaspora networks organized themselves to set up routes for sending remittances back to Somalia, using the hawala system a trust-based method of transferring money through agents that does not rely on formal banking systems, which had collapsed in Somalia. Soon, they realized that they could use their networks to move goods as well, and import-export businesses sprang up along the same routes.

In the late 90s, some of those traders saw an opportunity in Eldoret. They were looking for a less bureaucratic transit point [than Nairobi], and so approached Moi to use Eldoret as a regional cargo hub, Hassan said. The president, keen to shake off the airports reputation as a waste of money, agreed, according to Hassan.

Today, African Salihiya brings in between 50 and 100 tonnes of cargo each week. The company consolidates its international orders in Dubai and leases planes from Ethiopian Airways to make two flights a week to Eldoret, Saeed Sidoman Sheikh, co-founder of African Salihiya, told Rest of World.

The companys minimum order weight is 10 kilograms, meaning that most of its clients are small and medium-sized businesses bringing in stock to resell, but the company also takes smaller orders, acting as a super consolidator for smaller import-export firms. The prices offered by the Somali networks means that they are often accused of tax evasion by their local competitors, which Hassan and the traders say is untrue, but typical of a system that often discriminates against Somalis and Kenyans of Somali ethnicity.

Hassan said he can personally attest to the value offered by the Somali networks. A few months ago, I needed spare parts for my Jeep a set of four sensors, he said. I went to the local Jeep distributorship and they gave me a total price of 120,000 Kenyan shillings [$1,030]. I called up African Salihiya and their total price was $280. They sent it the next day by air, and I was sorted.

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How to buy microphones in Nairobi - Rest of World

Why peace with India is Pakistan’s only option to get out of its economic mess – Daijiworld.com

Posted By on June 14, 2022

By Mayank Gupta

New Delhi, Jun 13: Soon after assuming office in Islamabad, the newly anointed Pakistani Prime-Minister Shehbaz Sharif headed for Saudi Arabia and the United Arab Emirates. His motivation was clearto seek finances that would help bailout the Pakistani economy, which was on life support. Projected inflation in Pakistan for the financial year 2022-23 according to an Asian Development Bank (ADB) report was 11% . The fallout of the Ukraine-Russia crisis, especially the rise in oil and food prices was also hurting Pakistan badly.

The country's deficit has swollen from USD 2.5 billion in 2015 to USD 13.5 billion in 2019.

But Sharif's endeavours immediately hit a roadblock when the UAE, Saudi Arabia and China linked a possible financial bailout to the stance which the International Monetary Fund would adopt on providing financial relief to Islamabad.

After his "mission not-accomplished" in the Gulf, the beleaguered Pakistani premier finally turned to Turkey. Not only are the two Islamic republics, both Turkey and Pakistan find a lot of common ground on Kashmir, taking the cue from Palestine.

Turkey (now called Trkiye) has very well bought the idea of Kashmir bugled by Pakistan and has offered relentless support in the several international forums. Both countries want to fully internationalise Kashmir.

But ideological bonding apart, Turkey is itself experiencing severe economic turbulence. Ankara's economy has been facing a steep downturn. Annual Inflation in Turkey has hit a record high of 73.5% since 1998. The Turkish lira has lost 48% in value over a period of 1 year. So, Tukey too was unable to bailout Pakistan.

On the contrary, India, growing at a healthy 8 percent could have been an option to lift the Pakistani economy, had Sharif decided to think out of the box. But instead of reaching out to India, Pakistan has continued to impair ties with New Delhi by becoming a resource hub for the so-called Kashmir Jihad. The recent verdict on Yasin Malik by the Patiala Court in New Delhi is just one example of foreign involvement of conspiring and raising funds for terrorist acts in Kashmir.

Let us have a look at some of the common means and methods employed by the state of Pakistan to fulfil their illicit ambitions through non-state actors in the region of Jammu & Kashmir.

Narco-terrorism, that is selling narcotics to fund terror has been routine. "An estimate by Ex-NCB Zonal director, J&K, indicates that more than 25% of the money spent on terrorist activities in India by ISI comes from narcotics drugs trade" . Very recently, in a 3-day long joint operation by Indian Army and J&K police in Poonch seized 44-kg of narcotics near LoC.

Besides, non-governmental organizations, charities, and donor agencies form part of terror financing network in Kashmir. This kind of financing is usually blurred by deep religious beliefs and the spread of extremist Islamic ideas. The Hizbul Mujahideen (HM) Chief, Syed Salahuddin, has been involved in exploiting a charity called Jammu and Kashmir Affected Relief Trust (JAKART) for funnelling more than Rs. 100 crores in J&K. Though Pakistan has been the prime facilitator of terror financing in Kashmir, much of the support has also been provided by countries in West Asia that profess Wahabi ideology.

In October 2020, NIA had conducted raids in Srinagar and Bandipora at J&K Coalition of Civil Society, Association of Parents of Disappeared Persons of Kashmir, Offices of NGOs Athrout and GK Trust.. Recently in 2021, a special court in Delhi has framed charges against four persons in the Jammu Kashmir Affectees Relief Trust (JKART) terror funding case. It is alleged that the Trust was a front through which Hizbul Mujahideen received ? 80 crore between 2004 and 2011 to carry out terror activities in India.

In an article by Hindustan Times, Turkey is gradually becoming the hub for anti-India activities by funding separatist elements in Kashmir. "Indian security officials believe that much of this radicalisation effort being bankrolled by Ankara was being carried out in coordination with Pakistan's deep state".

The Kashmiri diaspora, which has settled in different parts of the world during the 1990s and has friends and relatives in present-day Kashmir, could make transfer payments in remittances, which would also act as a cover for financing Terrorism. The diaspora, while it remains a perennial source of funding, it instils confidence among the the trans-national actors supporting the Kashmir cause.

The amount transferred by friends and family from different parts of the world remains small which makes it difficult for security agencies to track and do not raise red flags. A part of these direct payments is utilized towards personal expenses and the remaining portion becomes an addition for various political movements under the aegis of separatist or religious organisations. In the book Lifeblood of Terrorism, Vikram Chadha writes, " The Kashmiri diaspora, from both sides of the Line of Control (LoC), supportive of the clarion call for independence, contributed generously. One of the prominent areas of support was the United Kingdom (UK). There is a large segment of the Mirpuri population from POK, which has settled there".

In March 2021, World Kashmir Awareness Forum (WAF), a Washington DC-based Kashmiri diaspora group, has demanded release of Masarat Alam Bhat, a separatist leader who is in jail on being implicated in a terror finance case. Thus, the Kashmiri diaspora would continue to remain an integral and sustainable source for long-term financing needs which serves the geo-political aspirations of Pakistan.

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Why peace with India is Pakistan's only option to get out of its economic mess - Daijiworld.com

Second Gentleman Douglas Emhoff Visits USC Shoah Foundation – University of Southern California

Posted By on June 14, 2022

USC Shoah Foundationthe Institute for Visual History and Education (USC Shoah Foundation) on Wednesday welcomed Second Gentleman Douglas Emhoff to the Institutes global headquarters on the campus of the University of Southern California.

Mr. Emhoffs visit included an extended conversation with the interactive biography of Holocaust survivor Pinchas Gutter, part of the Dimensions in Testimony program that enables visitors to ask questions to specially recorded interactive testimonies of Holocaust survivors and hear real-time responses in lifelike conversation. Minutes later, Mr. Emhoff spoke with Gutter live by videoconference from his home.

Mr. Emhoff, a graduate of USC Gould School of Law, is the first Jewish spouse to serve in the White House and the countrys first Second Gentleman. In his role, he has kept his Jewish heritage and focus on Jewish issues at the fore, holding a seder and hanging a mezuzah on the front door of the Vice Presidents Residence for the first time. Mr. Emhoff has also devoted time to engaging with Jewish and other faith-based individuals and groups to work toward the Administrations goals of strengthening religious tolerance.

Upon arrival at the Institute, Mr. Emhoff was greeted by Dr. Kori Street, Interim Finci Viterbi Executive Director of USC Shoah Foundation,intheGeorge and Irina Schaeffer Hall for Genocide Studies. The two viewed the recorded testimony of Helena Horowitz, a Holocaust survivor from Pilzno, Polandthe same town from which Mr. Emhoffs family immigrated to the United States. Mr. Emhoff heard how the young Horowitz survived the Holocaust by concealing her Jewish identity and later settled in New Jersey.

Dr. Street underlined USC Shoah Foundations mission and global work of countering hate through testimony and thanked Mr. Emhoff for his visit.

We feel honored to have hosted the Second Gentleman and encouraged by his words of support as we work to counter antisemitism and other forms of hatred around the world with testimony, Dr. Street said.

Dr. Street next led Mr. Emhoff to the Dimensions in Testimony installation featuring Gutters interactive biography. There, Dr. Street and Seline Hamelians,a rising senior at Crescenta Valley High School enrolled in the William P. Lauder Junior Internship Program, introduced the Second Gentleman to the interactive biography.

In a subsequent interview with the Jewish Telegraphic Agency, Mr. Emhoff said the program, far exceeds what I thought it was going to be.

Its so impressive, the use of the technology, Mr. Emhoff said. Its so real. And you really felt you were in the roomyou really felt you were talking to people. It was so engaging.

Sam Gustman, Chief Technology Officer of USC Shoah Foundation, then discussed technological innovations and the potential for chatbot technologies like Dimensions in Testimony to be made available to larger audiences in the future.

Mr. Emhoff next joined Dr. Street and Pedro Noguera, the Emery Stoops and Joyce King Stoops Dean of the USC Rossier School of Education, for the live video conference and conversation with Gutter.

You and the Vice President are doing really fantastic thingsfor the future of humanity, Gutter told Mr. Emhoff. And I think that gives me another feeling, an emotion, that the world is becoming a better place.

I love your message of unity, Mr. Emhoff said to Gutter. We all need to stand together and stand united against this epidemic of hate.

At a White House Chanukah celebration last year, Mr. Emhoff spoke about his personal story and the enduring need to fight for religious freedom and against persecution, reminding the audience that American Jews and Jews worldwide have experienced and continue to experience hostility, discrimination and violence."

His visit to USC Shoah Foundation underscored his dedication to telling the stories about the past to build a brighter future.

Dimensions in Testimony is an initiative pioneered by USC Shoah Foundation to recordand display testimony in a medium that highlights the significance of dialogue amongHolocaust survivors and learners, and preserves the ability to do so far into the future.Dimensions in Testimony has revolutionized the concept of oral history by integratingadapted filmmaking techniques, specialized display technologies, and natural languageprocessing to provide an intimate and unique experience.

Each specially recorded interview enables viewers to ask questions of the survivorabout their life experiences, and hear responses in real-time, lifelike conversation.Questions are answered naturally, as if the survivor is in the room, and through artificialintelligence, the more questions asked, the better the technology becomes.

Dimensions in Testimony was developed in association with Illinois Holocaust Museumand Education Center, with technology by USC Institute for Creative Technologies, andconcept by Conscience Display. Funding for Dimensions in Testimony was provided inpart by Pears Foundation, Louis. F. Smith, Melinda Goldrich and AndreaCayton/Goldrich Family Foundation in honor of Jona Goldrich, Illinois HolocaustMuseum and Education Center, and Genesis Philanthropy Group (R.A.). Other partnersinclude CANDLES Holocaust Museum and Education Center.

Learn more about Dimensions in Testimony.

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Second Gentleman Douglas Emhoff Visits USC Shoah Foundation - University of Southern California

Opinion | Russia’s Missiles Are Burning the History of Ukraine’s Babyn Yar Ravine – The New York Times

Posted By on June 14, 2022

For many, Babyn Yar symbolizes the horror that largely preceded the gas chambers, the local Holocaust in which victims were shot at close range. Before the Nazis retreated, they had the corpses exhumed from the ravine and burned, an attempt to destroy the evidence of their crimes. The remains of their victims were dispersed throughout the land, mingling with the air, earth and groundwater. The full story of what happened to them went untold for decades, submerged and banned by Soviet authorities.

For the past six years, a group of historians, activists and designers has been working to correct the narrative and commemorate all that occurred. They hoped to build a series of museums on the site, to definitively bring to light what happened at Babyn Yar, to make the memory of its successive horrors inextricable from the land itself.

The current war in Ukraine is so oversaturated with historical meaning; it is unfolding on soil that has absorbed wave after wave of the dead, where soldiers do not always have to dig trenches in the forest because the old ones remain. In this environment, we cling to the images and ironies that remind us that the past is always present, that we are not so very far removed from its ravages. For some, it might be a photograph of the grand Odesa opera house, sandbagged and barricaded just as it was in 1942; for others, it might be images of bombed-out Ukrainian buildings, destroyed in the precise manner that they were during the last world war.

For me, it is this: The missiles aimed at the TV tower the missiles fired to denazify Ukraine, as Russias president has described the goal of his operation destroyed what was supposed to be a museum to the Holocaust in Eastern Europe. Now both the building and the history that it promised to tell are collateral damage in a war that seeks to pervert historical meaning. Irony of ironies, destruction without end.

For two years before Russian missiles started to rain down on Kyiv, Maksym Rokmaniko, the director of the Kyiv-based Center for Spatial Technologies, had been studying, mapping, and forensically modeling the area around Babyn Yar to try to understand the complex and overlapping histories of the territory. The window of his office in Kyiv, where I visited him in September, gave him a perfect view of the TV tower that Russia targeted in early March. In peacetime, he had looked out every day at the landscape that he and his team were studying. We drank tea and shared cakes as he and his colleagues showed me how they were working to reconstruct some of the worst atrocities of World War II.

On Feb. 25, one day after the full-scale invasion began, Mr. Rokmaniko fled Kyiv with his family, driving amid the sounds of air raid sirens and explosions. They took shelter in the Carpathian Mountains with colleagues who were also working to commemorate what had happened at Babyn Yar, and they began to take stock of all that they had lost.

Around that time, Eyal Weizman, the head of the London-based research group Forensic Architecture, reached out to Mr. Rokmaniko to see if he was OK. The two men had corresponded as colleagues, as Mr. Rokmaniko sought to build on Forensic Architectures techniques. Both men head institutes engaged in the collection, analysis and reconstruction of war crimes evidence, but while Mr. Rokmaniko recently focused on the historical crimes of the Holocaust, Mr. Weizman works on, among other things, contemporary human rights violations, compiling artifacts for submission to international legal bodies.

Its the same kind of work, but it has a different speed, a different texture, a different kind of media that you need to work with, Mr. Weizman, a professor of spatial and visual cultures at Goldsmiths, University of London, told me recently. They began discussing how Mr. Rokmaniko and his team could transition from working on war crimes from World War II to documenting the crimes unfolding before his eyes all over Ukraine. The two men and the research organizations that they lead have collaborated on a new project, released last week, investigating the strike on Babyn Yar. They are now working together to begin collecting evidence at other sites in Ukraine.

Mr. Rokmaniko was in the mountains when the missiles hit the TV tower he used to look at from his window.

Sources: Vitali Klitschko, Ukrainian Independent Information Agency of News.

A sports complex, which was designated to become a museum to the Holocaust, was heavily damaged; the windows of other structures exploded from the impact. The colleagues Mr. Rokomaniko was sheltering with had also worked at Babyn Yar; together, they watched with horror as reactions to the strike started pouring in online.

On Twitter, President Volodymyr Zelensky of Ukraine wrote that the strike illustrated the worlds failure to prevent genocidal atrocities from recurring. To the world: What is the point of saying never again for 80 years, if the world stays silent when a bomb drops on the same site of Babyn Yar? he wrote. History repeating

Every town here has its own Babyn Yar, Ukrainians have told me again and again in my years reporting from the country. Killing fields where Nazis shot Jewish civilians, sometimes with assistance from local collaborators, dot the land. The Russian missiles that have been falling all over Ukraine for the past 110 days, murdering civilians and destroying cities, have been exposing old, barely healed historical wounds. On Saturday, March 26, the Ukrainian Ministry of Defense announced that a Russian missile strike had directly hit a Jewish memorial in a ravine called Drobytsky Yar, outside Kharkiv, where approximately 15,000 Jews were killed in 1941. The Nazis have returned, the ministry stated in a tweet.

In a televised address in late February, President Vladimir Putin of Russia announced that the aim of his war is to demilitarize and denazify Ukraine, to protect Russian speakers from purported persecution. It is the kind of cynical justification that we have come to expect from his cynical regime a fabrication tailored to exploit historical pressure points, designed to provoke and confound. By using these words, Mr. Putin framed his attack on Ukraine as a successor battle to World War II, a fight to liberate Kyiv once more.

Meanwhile, the Ukrainians have started calling the Russian soldiers raschists, a neologism that, as the historian Timothy Snyder writes, means something like Russian fascists but connotes much more. It is a term that underscores the fact that Russian troops are committing the very same crimes that, in many cases, their grandparents fought to end. Their commanders claim to be preventing genocide, while their soldiers are engaged in committing one; they are destroying the same cities that their predecessors liberated. And, Ukrainian officials have said, they are doing their best to cover up the evidence along the way.

I do not think that Ukrainians have much doubt that the aim of this operation is genocide, Mr. Rokmaniko told me. He had come to see Mr. Zelenskys tweet as a prophetic warning. The missile strike hit the Kyiv TV tower in the early days of the war, before Mariupol was completely encircled and besieged, before its citizens were forced to bury their neighbors and relatives in makeshift mass graves, before the war entered its current grim and grinding phase, in which more than 100 Ukrainian soldiers are said to be dying every day. Mr. Rokmaniko has learned that Russian soldiers had confiscated peoples SIM cards in Bucha and forced them to delete media files that would testify to war crimes committed there.

It takes seconds to claim a genocide is being committed, but it can take decades to prove it in a legal forum. Whether or not the war in Ukraine is indeed a genocide will be argued over for many years to come, first by legal scholars and then by historians. They will mobilize the particular logics of their fields to try to answer this terrible question, and still they may not agree.

The law frequently cannot take for granted what in history would count as common knowledge, the historian Richard J. Evans writes. In convicting a killer, the law does not need to prove that he committed a thousand murders if it can prove he committed a hundred. Thus the carefully defined and circumscribed purposes of a trial often fail to satisfy the wider remit of history. Law can work only with evidence that has been preserved. It cannot levy judgments based on what has been erased. And we may never know just how much has been lost, how many incriminating files have been deleted from confiscated cellphones, how many stories have now been silenced.

Genocide is a crime of negation. It is not merely the mass murder of a people; it is also the systematic erasure of their history and culture, the bombing of archives, the burning of artworks. Genocide does everything it can to deprive its victims of justice. It swallows up testimony the moment it is uttered and tries to mobilize it for the purposes of denial. This is what Russian forces have done all over Ukraine.

History tells us how quickly denial can unfold: At Babyn Yar during World War II, the negation began immediately after the murders.

When Soviet troops arrived at the site, they documented as much as they could; they brought American journalists to the site, took photographs and interviewed witnesses for the purpose of future trials. It was a Soviet Jewish jurist, Aron Trainin, who came up with the category of crimes against peace, for which the Nazis would be tried.

And then, after the trials, the Soviets buried what happened at Babyn Yar, literally and metaphorically. They flattened the site and forbade survivors from gathering there. In 1968 construction began on the TV tower, which would become the tallest structure in Ukraine.

Authorities banned compilations of testimonies, poems and even a famous symphony composed in honor of the dead, fearing that any expression of Jewish solidarity would threaten Soviet collective identity.

This is what Mr. Rokmaniko and his colleagues, organizers of what was to be a new museum complex at Babyn Yar, call the Soviet oblivion of the site, an oblivion that began to relent only after 1991, when the process of reckoning with history became an important part of Ukraines gradual reintegration with Europe.

The organizers were going to build a museum to document the Soviet oblivion near the old ravine, but now their work has been indefinitely postponed, their remaining funds diverted to pay for military ambulances and civilian aid.

After all of these years, the history and complexity of the Holocaust in Eastern Europe are still not widely understood. This is one of the reasons the Kremlins talking points can take hold. The danger is that after this war, this history will become even harder to tell.

But we are not without tools to combat these forms of obliteration. Mr. Rokmaniko and Mr. Weizman specialize in the painstaking technical work of forensic data collection and spatial reconstruction, in the "very careful, slow, analytical work to show what's what," as Mr. Weizman put it.

After the strikes on the TV tower, they decided to begin a collaborative project and to collect evidence on airstrikes, bombings and other attacks on sites of urban and historical significance to shed light on Ukraines heritage, the reality of the war, and to try to preserve its record and they hope to contribute factual findings to the trials to come.

As with all investigations, time is of the essence. Once evidence is destroyed or tampered with, it cannot easily be reclaimed. It took 80 years to uncover the truth of what happened at Babyn Yar: Mr. Rokmaniko was the first to discover the particular ridge that the victims walked to reach the killing site. It was literally hard to reconstruct what happened, Mr. Rokmaniko said. While I think now it is quite easy to see what happened, to make people look at it, he said, it can be far more difficult to get people to agree on what it is that they see.

Visual evidence and reconstructions like these aid the investigation by Forensic Architecture and Center for Spatial Technologies into the destruction of a theater in the city of Mariupol. Oleksandr Malyon via Wikimedia Commons, Reuters and Center for Spatial Technologies.

Today, war takes place on the ground and also in a warp-speed media environment, in which a surfeit of documentation testifies to what is occurring, often as the crimes are ongoing. When things get circulated online, they are hyperinterpreted, Mr. Weizman said. They often come without time. They come without metadata. Forensic reconstructions allow researchers to cut through this oversaturation, to show exactly where the missiles landed and try to find the civilians they killed, to construct a lasting narrative of the event. The method of this work tends to reveal connections that previously went unseen: This process teaches you things, Mr. Rokmaniko told me. Once you start modeling, you start to notice things: Where is the fence broken? Where is the building burning?

It also helps connect the present to the past, to show how the catastrophes of prior generations literally structure the terrain upon which todays unfold. The bodies of those killed in the TV tower strike, for instance, are now kindred not only with the tens of thousands murdered there during World War II but also with all those who were buried there in the centuries before: Beneath the craters lie the remains of a 19th-century cemetery, where Jews, Muslims, Crimean Karaites and Russian Orthodox Kievans were once laid to rest.

I think the deeper question is, How do we relate to these events? What do they mean for us? What do they mean to others? How has this actually changed peoples lives and well-beings? This isnt something that can be ultimately addressed in the analytic, forensic language, said Nick Axel, an architect who had been running a design competition for Babyn Yar.

But the reconstructive work that his colleagues are engaged in, he said, is nevertheless an absolutely essential starting point for the more messy but ultimately more meaningful process of reckoning with the fact of these events. With the fact of the matter, with the fact that these things actually happened.

All wars are fought first on the ground and in public perception and second in courts and in history. Mr. Weizman and Mr. Rokmaniko hope their work will intervene at both stages. They are already collaborating with the European Center for Constitutional and Human Rights to submit a case on the TV tower strikes and have begun investigating the attack on the Mariupol theater.

The strike near Babyn Yar, Mr. Weizman explained, is notable because the fact that it was against a media network is directly related to the entire point that we are trying to make that this war is about creating messages and resonance with historical facts, he said. Journalists in Kyiv reported that the attack temporarily interrupted Ukrainian news broadcasts and that authorities were preparing alternative ways of disseminating Ukrainian news sources. In areas now under Russian control, Russian outlets are the only publicly broadcast source of news.

Part of what Mr. Weizman and Mr. Rokmaniko aim to do is to identify patterns in Russias assault to establish that the atrocities being committed in Ukraine are systematic and widespread, as Mr. Weizman explained. The minute you can establish systematic and widespread, the responsibility goes up the command chain.

The first war crimes charges against Russian soldiers were filed by Ukrainian prosecutors in late April. These are aimed at 10 individuals from the 64th Separate Guards Motor Rifle Brigade, low-level personnel who are accused of mistreating civilians in Bucha, where Ukrainians say they discovered the bodies of more than 400 civilians after Russian troops retreated from the area. (Moscow has said that allegations that its troops committed war crimes are fake news.)

It has become one of the most visible cases of Russian brutality. In late May the first Russian soldier to stand trial was sentenced to life in prison for the murder of a 62-year-old Ukrainian man. The same day of his sentencing, the leader of the separatist Donetsk Peoples Republic announced that captured Ukrainian soldiers from the Azovstal steel complex were in his territory and that they would be subjected to an international tribunal. Last week, a separatist court sentenced three foreign fighters who had joined the Ukrainian army to death by firing squad.

After Ukrainian forces retook Bucha, prosecutors and forensic specialists were able to reach the destruction and document its scale, something they may not be able to do in territories that remain under Russian control. (In Mariupol, Russian authorities have their own investigators combing the city.) The one thing that is certain is that there will be more charges to come Ukraines prosecutor general announced on May 31 that about 80 criminal prosecutions of Russian soldiers are already underway and advocates hope that one day we might see a special tribunal akin to the International Military Tribunal at Nuremberg for the Russian high command. As the historian Francine Hirsch has pointed out, Russians and Ukrainians are both looking back to Nuremberg but are taking dramatically different lessons from its example.

As more trials begin, there will be further echoes of the past. The first public war crimes trial of Nazis was conducted by Soviet authorities in the city of Kharkiv in 1943, in the citys drama theater. Today, Ukrainians are calling for a new Kharkiv tribunal, a Nuremberg 2022. These words circulate as hashtags online, appeals for a justice still to come.

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Opinion | Russia's Missiles Are Burning the History of Ukraine's Babyn Yar Ravine - The New York Times

Guildhall exhibitions focus on emigration and exile ahead of Refugee Week – Leicester News

Posted By on June 14, 2022

Published on Friday, June 10, 2022

THREE important exhibitions that explore the themes of exile and emigration are now open at Leicesters Guildhall.

A touring exhibition from the Wiener Holocaust Library tells the story of the Kindertransport scheme that brought thousands of Jewish children to Britain to escape Hitlers regime.

Between December 1938 and May 1940, almost 10,000 unaccompanied children arrived in Britain from Nazi Germany, Austria, Czechoslovakia and Poland.

A Thousand Kisses tells the story of the Kindertransport through the experiences of eight of those children and the loved ones they left behind.

Their stories of persecution and migration, and of the refugees who were welcomed and those who were turned away, can be found in the Guildhalls Great Hall until Sunday 26 June.

Also now on at the Guildhall is a brand new exhibition of photographs from the Holocaust Memorial Day Trust.

Holocaust and genocide survivors often talk about the one day when everything changed an idea that provides the theme for the exhibition and inspiration for a new generation of young photographers.

Dozens of young people across the UK have interpreted the theme by taking photographs to illustrate what one day means to them and their work is now on display at The Guildhall.

One Day continues until Sunday 26 June.

The third exhibition tells the extraordinary story of a group of Polish diplomats, working with Jewish organisations, who were able to save thousands of Jews from the Holocaust by issuing them with fake passports from neutral countries in Latin America.

Under the leadership of Aleksander ado, the ado Group ran its passport initiative from its base in Berne in Switzerland from 1941 and it proved to be one of the largest rescue operations carried out by diplomats during the Holocaust.

The Pilecki Institute and its partners have collated the names of more than 3,200 people who were issued with a fake passport not only in occupied Poland, but also in Germany, Austria, the Netherlands and Czechoslovakia.

The Pilecki Institutes Passports for Life exhibition can be seen in the Guildhalls 1st floor library until Sunday 26 June.

Admission to all three exhibitions is free of charge.

Supporting the theme of exile and emigration is a talk by Simon Lake at 2pm on Sunday 19 June. The Leicester-based art historian will talk about the life and art of the German painter Johannes Matthaeus Koelz, who fled Nazi Germany and made his home in England.

Tickets for the Guildhall talk, The Painters Hidden Masterpiece, are priced at 4.50 and can be booked online at leicestermuseums.org or by calling the Guildhall on 0116 253 2569.

Deputy city mayor Cllr Piara Singh Clair said: These exhibitions remind us that peace and stability should never be taken for granted.

With Refugee Week coming up, this is a timely opportunity for us to reach out to those facing persecution or forced migration and extend the hand of friendship.

Refugee Week runs from 20-26 June.

The Guildhall is open from 11am to 4.30pm daily.

ends

Picture caption:

One Day We Stand by Hannah Kendrick, age 14. Photo courtesy of the Holocaust Memorial Day Trust.

Excerpt from:

Guildhall exhibitions focus on emigration and exile ahead of Refugee Week - Leicester News

BDS-promoted mapping project is antisemitic and must be condemned – The Boston Globe

Posted By on June 14, 2022

This project presents a map and includes names of many individuals and institutions integral to the Jewish community and identifies the institutions over which they supposedly have corrupt influence. It calls to dismantle them and names employees and lists addresses. It directs readers on its homepage: Every entity has an address, every network can be disrupted. This is reminiscent of the worst kind of targeting and isolation of the Jewish people. It is a form of intimidation deeply rooted in antisemitic tropes.

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This call to action against an entire community is unacceptable and dangerous. It is an affront not just to the targeted Jewish community but to all who hold dear our democratic values. It plays into the notion that Jews act in conspiratorial ways, that Jews have excessive poisonous power, and that Jews therefore are legitimate targets.

This kind of conspiracy theory has a long history and culminated in the early part of the 20th century in the most insidious antisemitic document ever concocted, The Protocols of the Learned Elders of Zion. The claim there, a complete fantasy, was that Jewish leaders had gathered and planned a takeover of the world. The Protocols were allegedly the discovery of these secret plans.

Like many recent manifestations of current antisemitism, the mapping project is framed in terms of condemnation of Israel, intertwined with age-old antisemitic tropes of Jewish power and conspiratorial behaviors. To be sure, one can legitimately critique the political stances of any organization. But to do so with this kind of bigoted language while calling for the dismantling of an entire community is dangerous. This kind of heated blame-the-victim rhetoric has led to violent assaults on American Jews in this country.

One need look no further than a number of the May 2021 anti-Israel protests in the United States, during a period of military conflict between Israel and Hamas, where hateful rhetoric against Jews motivated some to carry out violent assaults. Attacks against Jews nearly doubled during that period, contributing to a major spike in 2021 that drove US incidents to an all-time high.

The mapping project sees Jews as a cabal rather than as American citizens exercising their legitimate rights in supporting a democratic ally of the United States. The Jewish community, like others in American society, is diverse and reflects a variety of views on many subjects, including Israel, though support for the Jewish state overwhelmingly cuts across ideological lines. Hardly a cabal!

The project is about the purported sinister ability of these all-powerful Jews to influence and control political figures in order to achieve their nefarious goals. Support for Israels legitimacy as a democratic Jewish state is a tenet of much of Bostons Jewish community, but its understood that American support for Israel rests on the shared values and interests of Israel and the United States.

The project incentivizes others to take action against these corrupt and evil forces.

At a time when antisemitism has new adherents in America, this project comes at the worst possible moment.

This is also part of a larger effort by anti-Zionist groups who increasingly call for the ostracization of Zionists and Zionist organizations. It has included the expulsion of a Jewish member of a sexual assault support group at the State University of New York for a post in support of Israel; a student-led petition at Tufts University asking fellow students to boycott campus Zionist and pro-Israel programs; and the Washington, D.C., chapter of an environmental justice group refusing to participate in an event because of the inclusion of Zionist groups.

Whatever ones views on Israeli policy and actions and we recognize that opinions vary widely this should be an occasion for all to stand up against this kind of intimidation and targeting.

In the 1920s, industrialist Henry Ford used his newspaper, The Dearborn Independent, to disseminate the Protocols and its antisemitic conspiracy notions to the American people. We have come a long way in this country since those days. Jews have been able to live good lives as Americans because of the good work of so many.

Lets not regress to those sad times in our history.

Robert Trestan is the New England regional director of the Anti-Defamation League.

Original post:
BDS-promoted mapping project is antisemitic and must be condemned - The Boston Globe


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