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Bradley Cooper in prosthetic nose reignites Jewish representation debate – The Jewish News of Northern California

Posted By on June 4, 2022

AsNetflix released the first stills from the set of Maestro,Bradley Coopers upcoming biopic film about Leonard Bernstein, there was one thing most fans could agree about.

Cooper looked utterly unrecognizable, especially in one image as an elderly version of the iconic Jewish conductor.

From the set of MAESTRO. pic.twitter.com/y3qsYILk6P

NetflixFilm (@NetflixFilm) May 30, 2022

But as legions of angry social media users pointed out on Monday, part of Coopers transformation involved a prosthetic nose, something that many found to be antisemitic especially since Cooper is not Jewish.

Theres no reason to believe that the decision to wear a fake nose is a deliberately antisemitic act, wrote James Hirsh, a co-host of the Menschwarmers podcast about Jewish athletes, in theCanadian Jewish News. Cooper is presumably interested in exploring the life of a great composer whom he admires. A number of Jews are involved in the production. And the prosthesis arguably helps with the resemblance.

But this is Coopers third time portraying a historical figure on screen, Hirsh added. No prosthetics were used to play American Snipers Chris Kyle or Licorice Pizzas Jon Peters. He didnt use them to play the Elephant Man on Broadway.

Hirsh was far from alone in calling out the prosthetic.

Thisfeels antisemitic. Y'all couldn't find a single actor with those features? I'm not picky, he could be greek, italian, Turkish, whatever. But likeBradley Cooper in prosthetic Mediterranean features? https://t.co/udoMzOdbDT

Usdi Crittenden (@LilUsdi) May 30, 2022

"jews run hollywood" and yet i have to see leonard bernstein played by bradley cooper in an obscene gigantic nose prosthetic. cool.

shoshana gottlieb || (@TheTonightSho) May 31, 2022

Sigh. My question, "How many pounds of latex would it take to make Bradley Cooper into an elderly Jewish man?" was supposed to be rhetorical.

The answer, BTW, is "Enough latex that somebody should probably find it a hair problematic." https://t.co/4sI5HGNwBG

Daniel Fienberg (@TheFienPrint) May 30, 2022

Even though actors frequently adapt their bodies while playing historical figures, conversations about how manynon-Jews play Jewish characters in Hollywood and on what scale that should be allowed have circulated for years.

But theJewface debatereceived a boost last year, especially after non-Jewish actress Kathryn Hahn was cast as the outspokenly Jewish comedy pioneer Joan Rivers (in a series that was eventually dropped). ComedianSarah Silverman made headlines by berating the casting, saying Right now, representation f***ing matters on an episode of her podcast.

The Bernstein biopic discourse has been particularly charged since 2018, when Cooper and Steven Spielberg who was first slated to direct Maestro, before it became Coopers directorial follow-up to his 2016 hit remake of A Star Is Born beat out the actor-director team of Jake Gyllenhaal and Cary Fukunagain securing the music rights from Bernsteins estate.

In talking about the Bernstein sweepstakesin an interview last year, Gyllenhaal who like Spielberg is Jewish mentioned Bernsteins Jewishness in admitting defeat.

Sticking your neck out, hoping to get to tell the stories you love and that have been in your heart for a very long time is something to be proud of. And that story, that idea of playing one of the most preeminent Jewish artists in America and his struggle with his identity was in my heart for 20 some odd years, but sometimes those things dont work out, he told Deadline.

Production on Maestro, which co-stars Carey Mulligan as Bernsteins wife Felicia Montealegre, started this month. The film will likely be released in 2023.

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Bradley Cooper in prosthetic nose reignites Jewish representation debate - The Jewish News of Northern California

Belgian teacher who hid Jewish children during Holocaust dies at age 101 – The Times of Israel

Posted By on June 4, 2022

Andre Geulen-Herscovici, a teacher from Belgium who helped save approximately 1,000 Jewish children during the Holocaust, died on Wednesday in Ixelles, Belgium, aged 101 years old.

As a young teacher, Geulen-Herscovici was disturbed by the Nazi occupation of her hometown of Brussels when Jewish students arrived at her school wearing yellow stars. She told her students both Jewish and non-Jewish to come to school wearing aprons to cover the symbol.

The discriminatory Nazi policies prompted Geulen-Herscovici to join the rescue organization Comit de Dfence des Juifs (Jewish Defense Committee) in 1942. There, she met the Jewish activist Ida Sterno, who needed a non-Jewish person to assist her in rescue efforts.

Geulen-Herscovici was among several non-Jewish women who were tasked by the rescue organization with quietly approaching Jewish families to suggest they give up their children to hide them. She also transferred children between various hiding places.

It was the hardest thing to do, not telling a mother where I was taking her son, Geulen-Herscovici recalled in an interview.

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Operating under the code name Claude Fournier, Geulen-Herscovici was instructed to live at the school where she taught, called Gaty de Gamont, where she helped to protect 12 Jewish students who had taken shelter there.

Belgian Andre Geulen-Herscovici (second from right) observes a moment of silence in the Hall of Remembrance at the Yad Vashem Holocaust Memorial in Jerusalem April 18, 2007. (Orel Cohen/Flash 90)

In May 1943, Nazis raided the school and arrested the students who were hiding there. Geulen-Herscovici and the other teachers were taken for questioning. The schools headmistress, Odile Ovart, and her husband were sent to concentration camps, where they both died.

Geulen-Herscovici avoided arrest, and warned her Jewish students of the raid and to not return to the school.

From then on, Geulen-Herscovici operated under a false identity and helped accompany Jewish children to safety.

Geulen-Herscovici took the children to hide among Christian families and at monasteries. She ensured the families were able to provide for them and watched out for them for the duration of the war.

Geulen-Herscovici maintained coded records of the children, including their birth names and hiding locations, so that they could be reunited with their families after the war, but many of the parents who gave up their children perished in the Holocaust.

In 1989, Geulen-Herscovici was recognized by Israels Yad Vashem Holocaust Memorial Center as a Righteous Among the Nations for her efforts. The recognition is bestowed by the memorial center to those who are verified to have risked their lives to save Jews during World War II.

During a 2007 visit to Israel for an international convention for rescued Belgian children, she was granted honorary Israeli citizenship in a ceremony at Yad Vashem.

Israels ambassador to Belgium Emmanuel Nahshon mourned her death, calling Geulen-Herscovici a true hero of humanity she was an amazing and wonderful woman, who saved many Jews during WWII.

TOI staff contributed to this report.

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Belgian teacher who hid Jewish children during Holocaust dies at age 101 - The Times of Israel

Jewish horoscopes: This month, you’ve got to have heart J. – The Jewish News of Northern California

Posted By on June 4, 2022

Sivan 5782May 31-June 28, 2022

The month of Sivan is the Mercury/Kochav-ruled month of Matan Torah Receiving the Torah. Sivans tribal leader Zevulon embodies Mercurys travels; he taught the other tribes all the ins and outs of their neighbors all along the Mediterranean coast.

The Mercury-ruled attribute of communication, divinely displayed on Shavuot (June 4-6) at the giving of the Torah, is mirrored in a human way by Zevulon and the constellation Gemini/Tomim, the twins. We see this when Mercury stations direct June 3, re-entering Gemini on June 13 and reaching his original retrograde point by June 20, his sextile to Jupiter/Tzedek, at the last quarter moon in Pisces/Dagim. The clouds of confusion part as we finally get a glimpse of the big picture. The circuitous route has taken us exactly where we were meant to go. As late as we may feel, we arrive exactly on time. We are seeing from the heart.

Saturn/Shabtai stations retrograde on Leil Shavuot the night of all-night learning that begins the holiday of Shavuot a perfect time for structuring our learning to fit the shape of our soul, not the other way around. The full supermoon in Sagittarius/Keshet June 14 wants to break free of all constraints; Mars/Maadim conjunct Wounded Healer Chiron in Aries/Taleh June 15 will do almost anything to rescue the vulnerable and free the captives. The sun trines Saturn and squares Neptune/Rahav June 16, supporting systems to identify misinformation. Venus/Noga squares Saturn and sextiles Neptune June 18-19, emphasizing empathy in diplomacy. Governmental power, especially over the global flow of capital, may be in play at the Summer Solstice/Tekufah Tammuz June 21, with Venus trine Pluto. The new moon in Cancer/Sartan June 28 with Neptune retrograde and the sun square Jupiter, demands all reforms meet the heart test. Youve gotta have heart and if not, youre not going anywhere.

Youre literally in your element with Mars/Maadim in Aries throughout June. For those who have done the work of spiritual development, especially during the Sefirat HaOmer season, your maturity will manifest in public ways. At the conjunction of Mars to Wounded Healer Chiron June 15, the ripening soul will put energy into compassionate action. Those who are resisting the work will feel the harmful urge to strike out when their unaddressed wounds are triggered. The sextile of Mars to Saturn/Shabtai June 27 supports your investment in communal identity. Youre known by the company you keep.

With Venus/Noga in her home earth sign of Taurus during much of June, youre seeking harmony and peace of mind. What youll receive instead may be a wildly exciting, possibly short-lived, but surely unique opportunity for out-of-the-box partnerships June 11 when Venus conjuncts Uranus/Oron. Creative chaos demands structure June 18 with the square of Venus to Saturn/Shabtai. The Summer Solstice/Tekufah Tammuz sees a dramatic power shift with Venus trine Pluto. Venus enters Gemini/Tomim June 22, making you aware of an unusual level of double-mindedness around your money and material world.

Mercury/Kochavs retrograde has been rough. To everyones relief, Mercury stations direct June 3, re-entering Gemini June 13, but not reaching the point of his original retrograde until the Summer Solstice/Tekufah Tammuz. Many misunderstandings and communications glitches can be reinterpreted when Mercury trines Pluto June 10. The full supermoon in Sagittarius/Keshet June 14 triggers an unusually strong need for personal freedom. No need for superlatives or hyperbole to make your point June 20-27, during which Mercury sextiles Jupiter/Tzedek and Wounded Healer Chiron. The plain, unvarnished truth is dramatic enough to make your point.

Youre analyzing your own thought processes at the first quarter moon in Virgo/Betulah June 7. Your thoughts contribute to health issues, especially those exacerbated by any kind of a sedentary lifestyle. These come to dramatic light June 14 at the full supermoon in Sagittarius/Keshet. Trust your instincts around self-healing at the last quarter moon in Pisces/Dagim June 20; the Summer Solstice/Tekufah Tammuz, during which the sun enters Cancer June 21, will energize your desire for wholeness. The new moon in Cancer June 28 is your annual new beginning. Take advantage of the opportunity to reset your life!

During June youll get by with a little help from your friends, but only if youre humble enough to let them tell you the truth June 6 when the sun sextiles Wounded Healer Chiron. Shore up your own core competencies and feel your intrinsic power when the sun trines Saturn/Shabtai and squares Neptune/Rahav June 16. The sun enters Cancer/Sartan at the Summer Solstice/Tekufah Tammuz June 21; youre in touch with your own unconscious process, and that awareness supports important decision-making June 28 at the suns square to Jupiter/Tzedek. Bigger isnt always automatically better.

Your analytic powers feel restored between June 3-6 when Mercury/Kochav stations direct at the first quarter moon in Virgo. Though your normally keen perception has felt a bit uncertain lately, the trine of Mercury to Pluto June 10 has you firing on all cylinders, and nothing gets past your gaze, which is constantly sifting and evaluating details. Mercury re-enters Gemini/Tomim June 13 and returns to his original pre-retrograde point by his sextile to Jupiter/Tzedek June 20 at the last quarter moon in Pisces/Dagim. If you want emotional generosity from others, prepare to offer it yourself.

Venus/Noga conjuncts Uranus/Oron June 11 and squares Saturn/Shabtai June 18. Though harmonious relationships are of paramount importance to you, youre willing to risk discord over that which you find unjust and unfair. Call the system into accountability by demanding shared ideals as the basis for social action and exposing hypocrisy among leadership. Venus sextiles Neptune/Rahav June 19 and trines Pluto at the Summer Solstice/Tekufah Tammuz. Your charisma inspires others; use it for positive change! Venus enters Gemini/Tomim June 22, supercharging your sparkly charm quotient. Consider running for elected office!

Youre powerful, persuasive and passionate June 10 when Mercury/Kochav trines Pluto. Be aware of the ability of words to both wound and to heal June 15 when Mars/Maadim conjuncts Wounded Healer Chiron. Your natural intensity makes even the most casual statement full of intention; be conscious of your power to create and destroy when Venus/Noga trines Pluto at the Summer Solstice/Tekufah Tammuz. This is especially true for those who are less developed in both willpower and personal insight; careful not to push them too quickly when Mars sextiles Saturn/Shabtai June 27.

Its your naive but wholehearted belief that universal unity could be achieved if everyone knew the truth, and the full supermoon in Sagittarius June 14 wants to tell it to the world. However, there are so many competing interpretations of the truth, and youre disgusted that so many folks fall for the wrong ones. Mercury/Kochav sextiles Jupiter/Tzedek on June 20, and you demand a rational explanation! This comes to a head June 28 with the suns square to Jupiter. Frustration with public opinion and private beliefs makes you want to take your toys and go home.

Saturn/Shabtai stations retrograde June 4 on Leil Shavuot; review, reconsider and reprioritize your personal values and how they align with your current goals. A great opportunity for clarity and conviction opens June 16 when the sun trines Saturn. Real conflict between romantic harmony and core beliefs is possible when Venus/Noga squares Saturn June 18. This can only be resolved by unpacking those beliefs with your partner and noting where they align and diverge. Everything outside your non-negotiable red lines must be eliminated! Mars/Maadim sextiles Saturn June 27, energizing you to jettison the unusable.

Youre the lucky winner of the love lottery this month. Whether youre attracting attention for your intrinsic uniqueness or attracted to someone for that very quality, the June 11 conjunction of Venus/Noga to Uranus/Oron in sensual Taurus/Shor is sure to produce some rare coupling. This may be brief but spectacular, as the suns square to Neptune/Rahav June 16 exposes the nearly unbearable gap between your lived reality and lifelong idealism. Best bet for a healthier self: eliminate should from your vocabulary. Acknowledging your own frail humanity helps you accept the same in others.

Youre able to look at your recent creations through a lens of data and information when the sun squares Neptune/Rahav June 16, which helps you understand the impact your ideas are making in this world. Dont take your findings personally take them as a learning curve upgrade. Dont be afraid to redesign your internal structures to accommodate new understandings. Venus/Noga sextiles Neptune June 19, right before the last quarter moon in Pisces June 20. Repackage what youve learned in the most attractive way possible before Neptune stations retrograde June 28. Your creative wisdom is market-ready!

Continued here:

Jewish horoscopes: This month, you've got to have heart J. - The Jewish News of Northern California

Jewish architect’s memorial gifts benefit Oakland ‘Design Justice’ firm J. – The Jewish News of Northern California

Posted By on June 4, 2022

Architect Eric Salitsky was deeply invested in architectural design that brought together people from different walks of life. That commitment led him to research multifaith worship spaces in hospitals, universities and airports across North America and Europe. Its also what attracted him to the architecture and design firm Designing Justice + Designing Spaces.

The Oakland-based nonprofit firm specializes in buildings that promote restorative justice, from mobile refuge rooms, where formerly incarcerated people live while transitioning back into their communities, to co-working spaces for social activist organizations. In 2019, the firm opened the nations first center for restorative justice and restorative economics, in East Oakland, according to its website.

Im a big fan of Designing Justice + Designing Spaces, Salitsky wrote in a September 2020 email to friends from Camp Ramah in New England, during a Rosh Hashanah discussion about organizations deserving of tzedakah. They use architecture, planning, and development to fight mass incarceration.

On May 5, Salitsky was tragically struck and killed by a truck while riding his bicycle near his Brooklyn home. He was 35 and eagerly anticipating the arrival of his first child with his wife, Tamara Cohen, according to his online obituary. (The 62-year-old driver of the private sanitation truck drove off, possibly unaware that he had hit Salitsky; the New York Daily News reported that police issued the driver summonses for equipment violations but have not charged him with a crime.)

In the days after Salitskys death, his mother, Barbara, reached out to Designing Justice + Designing Spaces staff and informed them that the family had decided to direct memorial contributions to the firm. (Click here to make a donation in Salitskys memory.)

We know Eric devoted his work to spaces that bring people together to resolve conflict, so theres a strong connection between his work and our mission, firm spokesman Jean Paul Zapata said.

A native of Worcester, Massachusetts, Salitsky lived in Berkeley during the summer of 2008 while doing an internship at Tikkun magazine. He and Cohen made aliyah in 2010, and they returned to the U.S. in 2013 so he could study architecture at Pratt Institute. After earning his masters degree, he did consulting work on a multifaith space at Gallaudet University, the Washington, D.C., liberal arts university for the deaf and hard of hearing. He also recorded a 12-part webinar series about how to design and operate effective multifaith spaces.

In August 2020, Salitsky joined ESKW/Architects, a midsize Manhattan firm that specializes in institutions that enrich communities, including schools and health care facilities. He felt really proud to have found a place at ESKW/Architects because in a city of luxury real estate development, there arent a ton of options for folks who want to do community-focused design, said Cohen, the executive director of Remix Market NYC, a creative reuse center.

Outside of work, Salitsky designed laser-cut ketubahs for friends. He was traditional in his practice of Judaism one of his friends described him as a neo-Chassid but also as egalitarian and feminist as they come, Cohen said, noting that he enjoyed lighting Shabbat candles.

In an interview on the ESKW/Architects website, Salitsky spoke about his fascination with multifaith spaces.

[T]hey are direct representations of our society at its best aspiring toward multiculturalism and unity within diversity and rejecting tribalism and us vs. them, he said. At their most basic definitions, theyre equitable accommodations for religious minorities, since they are decidedly not Christian-centric. But on the other hand, they create a place for spiritual meaning-making that is also inherently social. By sharing a space of prayer or meditation with other groups, you recognize each others humanity.

Reporters note: Salitsky, Cohen and I met in 2012 when we all lived in Tel Aviv. We became friends and regularly prayed and celebrated Shabbat together. Eric was intelligent, curious, cheerful and a true mensch. May his memory be a blessing.

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Jewish architect's memorial gifts benefit Oakland 'Design Justice' firm J. - The Jewish News of Northern California

New Jewish bakery in Jenks | What’s Cooking | tulsapeople.com – tulsapeople.com

Posted By on June 4, 2022

Tulsa has waited a long time for a traditional Jewish bakery. When Cookies, Cakes and Jews opened in Jenks at 610 W. Main St., it was great news for many.

Come early for a stocked bakery case. Baker and owner Jimmy Darnell, who is Jewish, regularly changes items in the case, which makes it fun to find new things on a return visit. A few items of note include the bagels, challah bread, hamantaschen (shortbread cookies with a fruit filling), babka (filled, layered bread) and piroshki (sweet turnovers).

Piroshki flavors include strawberry and apple caramel. The apple made with layers of phyllo dough is filled with an apple and caramel filling. Get one to go, then warm it up at home for a yummy pastry.

For something more substantial, youll find a great menu of bagel sandwiches. These $7-$12 sandwiches include the Shabbos Wabbos with pastrami, Swiss, sauerkraut, Russian dressing and a fried latke on your favorite bagel, as well as the Gyro Schmearo with tomato, dill schmear and feta.

If youve longed for a place that makes New York-style black-and-white cookies and egg creams, Cookies, Cakes and Jews has both. The black-and-whites are a buttermilk cake base with vanilla/chocolate icing. And the egg creams are made the old-fashioned way with chocolate syrup, milk and seltzer.

The bakery does special orders for catering and cakes. It also specializes in vegan desserts.

We loved the idea of opening a Jewish bakery because there is nothing like it in Tulsa, Darnell says. We get so many people that drive an hour to just come see us for a special order of our Gruyre knishes.

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New Jewish bakery in Jenks | What's Cooking | tulsapeople.com - tulsapeople.com

10 Jewish things you probably didn’t know about Superman – Forward

Posted By on June 4, 2022

In June 1938, a caped crusader (whose outfit seen above was worn by Christopher Reeve) was born. Photo by Getty Images

By Roy SchwartzJune 01, 2022

Its Supermans birthday! The worlds first superhero debuted 84 years ago, in June 1938s Action Comics #1, changing pop culture forever.

You probably know that Superman was the brainchild of two Jewish teenagers, Jerry Siegel and Joe Shuster, who borrowed elements from Jewish tradition and culture to create their character. Most famously, his Kryptonian surname El means god in Hebrew and his origin story is basically that of Moses.

But thats just a schtickle. To celebrate the mensch of steel, here are 10 Jewish things you didnt know about him.

While the parallels to Moses may seem obvious, Supermans co-creator Jerry Siegel doesnt mention the biblical prophet in his unpublished memoir. The individual he does credit as a strong influence is Samson.

Samson the Hero, as hes known in Jewish tradition, is famous for his superior strength. But he also had superior speed and could leap long distances in a single bound. And he was a judge: He fought for truth and justice.

In his early comics, Superman is repeatedly touted as possessing the strength of a dozen Samsons. In Superman #2 (September 1939) he knocks down the support pillars of a great hall, proclaiming that a guy named Samson once had the same idea! And on the cover of issue #4 (March 1940), he topples columns to bring down the roof atop scurrying crooks. All of these, Siegel wrote, were deliberate homages.

In his memoir, Siegel recalls how hed been increasingly frustrated with rising antisemitism in Europe and the U.S., and was very favorably impressed by a movie called the The Golem, about an avenging being who used his awesome strength to crush a tyrant and save those who were being oppressed.

He was referring to the 1920 German silent film. It was co-written and directed by Henrik Galeen, who was Jewish and also wrote the first vampire film, Nosferatu. This was an international hit that also inspired 1931s Frankenstein and I, Robot, Blade Runner and The Matrix.

Long before he was the Man of Steel, Superman was known as Champion of the Oppressed. He was an advocate for the New Deal, open immigration, British rearmament and intervention in WWII, and once the U.S. joined the war his comics essentially became regulation equipment for the 8 million service members who read them. Jeeps, tanks, boats and bombers were named after him and decorated with his image.

Superman was Siegel and Shusters avatar, fighting Nazis on the front lines: an indestructible, indefatigable protector fashioned into existence through language and art, made of paper and ink instead of clay.

The legend of the Golem, especially the 1920 movie, was used for the origin of Bizarro in Superboy #68 (October 1958).

One of Supermans most famous and enduring adversaries, Bizarro is his doppelganger, created from non-living matter with orthogonal, claylike features and chalk-white skin. Despite good intentions hes unruly and destructive, pacified only by a little girl whos unafraid of him an idea taken from The Golem and later used in Frankenstein.

The owners of DC Comics were Jewish immigrants from the Lower East Side, Harry Donenfeld and Jack Liebowitz (Yakov Lebovitz). Much has been said about how they acquired the rights to Superman along with the first story for just $130, bilked Siegel and Shuster of their due and ultimately fired them.

While they may have been scoundrels, they also cared for social causes, especially Jewish ones. Donenfeld spent much of his fortune helping found the Albert Einstein College of Medicine in the Bronx, along with other charities. Liebowitz was a trustee of the Federation of Jewish Philanthropies of New York and a founding trustee of Long Island Jewish Hospital, a member of its board and even its president from 19561968.

Whatever their motivation, the money Superman earned saving lives in fiction helped save lives in reality.

On Feb. 27, 1940, Siegel and Shuster published a two-page comic in the magazine Look, titled How Superman Would End the War.

Almost two years before Pearl Harbor, the Man of Steel stormed through the Siegfried Line, twisted Nazi cannons into pretzels, punched the Luftwaffe out of the sky, grabbed Hitler and Stalin by the scruff of their necks and brought them to stand trial before the League of Nations.

The Nazis responded in the April 25 issue of Das Schwarze Korps (The Black Corps), the official newspaper of the SS, with a full-page tirade accusing Superman of being a Jewish conspiracy to poison the minds of American youth.

Several accounts attribute this response directly to Joseph Goebbels, who may also have had a conniption about it in the middle of a Reichstag meeting. Either way, it made the news in the U.S. The Bund sent Siegel and Shuster hate mail and picketed DCs offices.

Siegel and Shuster never responded publicly, but they eventually did in Superman #25 (December 1943). Its a spoof featuring a superhero based on the Korps description of Superman, whos infuriated the Nazis by constantly lampooning Hitler.

The Adventures of Superman was the most popular childrens show on radio, airing a staggering 2,088 episodes from 1940 to 1951.

Jewish showrunner Bob Maxwell (Robert Maxwell Joffe) worked with the ADL to incorporate democratic and antiracist themes, enlisting other organizations like the National Conference of Christians and Jews, education consultants, journalists and even Margaret Mead. He called it Operation Intolerance.

The most famous of these goodwill propaganda storylines is The Clan of the Fiery Cross. It demystified and trivialized the Ku Klux Klan, using real secret code words and rituals supplied by undercover activist Stetson Kennedy. It reportedly caused a sharp decline in KKK membership.

Elliot S. Maggin was Supermans principal writer from the 1970s to the mid-1980s. His Judaism and studies of kabbalah and Martin Buber heavily influenced his work, and he acknowledged ascribing effectively Jewish doctrine and ritual to the Kryptonian tradition. That Superman is Jewish, he said, is so self-evident that it may as well be canon.

In Superman #264 (June 1973), Maggin revealed that in Kryptons ancient past they were enslaved by Taka-Ne, who, like Pharaoh before him, forced them to build his ziggurat fortress. They eventually gained freedom by orchestrating a plague of hives.

Superman visited Israel in Super Friends #7 (October 1977), where he met Seraph, the worlds first explicitly Jewish superhero. Seraph derives his powers from the cloak of Elijah, the ring of Solomon, the staff of Moses and long hair like Samsons.

When youre the premier scientist on Krypton, it makes sense youd want your child to be raised by the premier scientist on Earth.

In Maggins 1978 prose novel Superman: Last Son of Krypton, he revealed that Jor-El had sent a probe ahead of his son to find the worlds most developed mind to raise him. He chose Einstein, who humbly declined, instead helping make sure the Kents could find him.

In the 1980 movie Superman II, when he saves a boy who tumbles into Niagara Falls, an old lady exclaims, barely audible in the melee, What a nice man! Of course hes Jewish!

Neither Mario Puzos original script nor Tom Mankiewiczs shooting script includes the line, most likely inserted impromptu by Jewish director Richard Lester.

Original post:

10 Jewish things you probably didn't know about Superman - Forward

Can jihadists truly deradicalize? Jewish author speaks with terrorists to find out – The Times of Israel

Posted By on June 4, 2022

Swag bags? Check. Bottled water beside each chair? Check. A five-star hotel setting? Check.

In many ways, the conference that journalist Carla Power attended in the Indonesian capital of Jakarta was just like any other except that its aim was to get former terrorists out of their past militancy and back into society, a concept known as deradicalization.

Attendees included 15 actual ex-jihadis and the opening address noted that four generations of jihadis were present, from former mujahideen to a family that had just returned from volunteering for Islamic State in Syria. Its one of the experiences Power shares in her new book, Home, Land, Security: Deradicalization and the Journey Back from Extremism.

Weve been so conditioned, particularly after 9/11, to look at least in the United States at these individuals as the other, as outside of society, as evil, Power told The Times of Israel in a Zoom interview. And of course the important thing is to widen our gaze. Look at the contexts that are sending these people into violent extremist groups they are not monsters. Statistically, they are not more crazy than the rest of the population. They do have reasons. Whether one supports or not what they want to do, one has to listen.

Power has been doing a lot of listening over the course of her unconventional career, including on the subject of Islam, which she has written about for Newsweek. The daughter of a Jewish mother and a Quaker law-professor father, she grew up in both the Midwest and Mideast. As a child, she lived in Iran, Pakistan, Egypt, India and Afghanistan, with her dad advising the Afghan minister of justice for a year.

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I was raised sort of culturally, nominally, Jewish, she said. In Iran, we were there in the Shahs era I dont think my mom encountered any problems.

Journalist and author of Home, Land, Security, Carla Power and book cover. (Courtesy Nic Seely-Power/One World)

I traveled a lot in the Muslim world, Power reflected. I told people [about my background] when they asked. I did not encounter any problems.

Revisiting Pakistan for her latest book, one highlight was going to a boarding school in the Swat Valley that worked with ex-Taliban child soldiers, helping them reenter society in diverse fields from law to motorcycle repair. One youngster ended up going to university, studying psychology and returning to the school as a psychologist.

I was really surprised that the most successful deradicalization program was, of all places, in Pakistan, because their militants are very much [woven] into the fabric of parts of the country and its people brothers and fathers go off to join the Taliban, Power said.

Power has been willing to travel the globe to explore the complexity of a story including in her previous book, If the Oceans Were Ink, a finalist for both the Pulitzer Prize and the National Book Award.

Im very interested in writing about, sitting with, listening to people who might have very different views from mine sometimes diametrically opposite, she said. My first book was about reading the Quran with a very traditional, madrasa-trained scholar, first in her current home of the UK and then in his ancestral village in India.

Home, Land, Security is based on conversations with former terrorists and the people trying to deradicalize them. The latter include Berliners from the punk scene working with neo-Nazis or Islamic extremists. Poignantly, in the UK, Power converses with two mothers who have lost a son to terrorism in different ways: Nicola Benyahia, a Welsh-born convert to Islam whose son Rasheed died volunteering for IS in Syria, and Figen Murray, a Turkish-born Briton whose son Martyn Hett perished in the Manchester Arena bombing of 2017. The mothers ended up getting together to share sympathy, sorrow and solidarity which prompted some blowback.

Illustrative: A rehabilitated far-right extremist, second left, talks to refugees in Schwerin, northern Germany, November 30, 2016. (AP Photo/Frank Jordans)

Deradicalization programs in general have far-from-universal support, whereas hardline responses are easier to find in national policies. these include the American invasion and occupation of Afghanistan for 20 years after 9/11, and the US Supreme Court decision this past March 4 to reinstate the death penalty for Boston Marathon bomber Dzhokhar Tsarnaev.

In times of fear and violence and crisis both the Boston Marathon and 9/11 obviously were very scary and I understand that I would ask people to look at our record of hardline responses and see how well theyve done, Power said.

The book cites a study from the conservative Cato Institute that documented a 1,900 percent terrorism increase in countries that have been the target of a US invasion or drone strike.

We need a much more critical and flexible approach, Power said. Militarization and criminalization have not made the world a safer place.

Terrorist Dzhokhar Tsarnaev, center in white hat, flees the scene of the Boston Marathon bombing, April 15, 2013. (AP Photo/David Green)

In contrast, there was the boarding school in the Swat Valley and its zero percent recidivism rate when she visited.

People from the school work with communities, she said. People have to be able to go home again, and home needs to understand and work with them, try to accommodate them, even if theyve been criminals or outside the law. Its not just about the individuals joining these groups. In order to make a lasting peace, you need to work with the homes theyre going to go back to.

Meanwhile, at the conference in Jakarta, organizer Noor Huda Ismail tried to get ex-jihadis to think about reentering society through drawing upon his experiences at St. Andrews University in Scotland, where he studied terrorism and focused on Catholic-Protestant tensions in Northern Ireland.

He embarked on an experiment [in Indonesia] trying to set up former militants in various businesses, Power said. One with his own cab-driving business, one with his own T-shirt business which was great until he started printing T-shirts extolling Osama bin Laden.

What Huda did was to say, look, militants want to belong. They often join the group because they want a sense of purpose. Theyre entrepreneurial, they like to be around people. He said, Were going to hone these skills, she said.

At the conference, she explained, The idea was to give these people media skills, media training, storytelling training, good businessman [skills], talk about being entrepreneurial.

Illustrative: In this Thursday, June 2, 2016 photo, former leader of Al Qaeda-linked Jamaah Islamiah Imron Baihaqi, who is also known by his militant name Abu Tholut, talks with friends at a street-side cafe in Jakarta, Indonesia. (AP Photo/Achmad Ibrahim)

Islamic religious officials also got involved.

Mainstream clerics tried to talk with ex-jihadis, Power said. [Ex-jihadis] had to bond with mainstream clerics. There were all sorts of events to promote people networking, essentially.

As she explained, one reason jihadis stay with jihadis is, they dont know anybody else. [The conference was] very, very cleverly designed to actively mix people up.

Yet Powers tolerance was tested. On the last day, during a coffee break, she found herself in an elevator with a particularly notorious ex-jihadi a man named Hasanuddin who, her translator said, masterminded the beheading of three Christian schoolgirls. He had served 11 years in prison and was now a seminary instructor. The translator had pointed him out on the first day. Power had avoided him throughout. In the elevator, her knees shaking, she could make no more than small talk. Part of the reason was that she is the mother of two daughters herself.

I sort of hit my empathic bedrock, Power recalled.

One thing throughout the book, she said, is that I dont believe in violence as a solution to political problems This guy committed a horrific crime.

She added, I believe, as a journalist listen to everyone, try to understand everyone, try to understand where theyre coming from I very much wanted to deny the notion of evil. It doesnt get you very far. Instead, youve got to try to understand. But I immediately kept calling him the Beheader. I could not get beyond that.

Illustrative: In this file picture taken on July 24, 2017, an Indonesian family who escaped from the Islamic State group in Raqqa gathers inside their tent at a refugee camp, in Ain Issa, Syria. (AP Photo/Hussein Malla, File)

Power was able to talk to others in Indonesia to get a sense of the complexities of leaving terrorism including Amir Abdillah, an ex-terrorist whose crime, like the Beheaders, had taken lives. Abdillah assisted in the bombing of a Marriott in Jakarta which caused nine deaths, with many others wounded and served eight years in prison. She visited him in his old neighborhood. He was now a rideshare driver who played soccer with his old friends in his spare time.

While he has told his soccer mates that he would never participate in violence again, he did, [in my] interview with him, say that the person who changed his mind while he was in prison was Osama Bin Laden, Power wrote in an email. He read Bin Ladens letters, where the Al Qaeda leader said that ISIS had alienated Muslims [by] causing too much bloodshed among Muslims.

That was a shock for me to hear that this middle-aged guy would openly declare that Osama had the clearest vision of what jihad should be. He said that for now, he doesnt want to do jihad, but hinted that if militants got wide-spread support from ordinary people, he might. The problem is doing damage to the faith [by] spreading too much violence.

His situation was clearly complicated like that of many other former militants Power interviewed.

You talk to academic experts on rehabilitation and deradicalization, she said, they make the distinction between somebody who walks away from violence and still possibly holds sympathies [and] other people, completely deradicalized, who never hold these sympathies anymore.

There is no one process, she said. There are many, many routes out of violent extremism, just as there are many, many routes into violent extremism.

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Can jihadists truly deradicalize? Jewish author speaks with terrorists to find out - The Times of Israel

PrideBefore and After the Fall – Answers In Genesis

Posted By on June 4, 2022

There are several Hebrew words for pride in the Bible; some have different meanings depending upon the context. Some can mean majesty or excellence; others can mean lofty, exalted, or (negatively) pride. However, some are almost always negativemeaning also presumption, haughty, or lifted up.

In many Old Testament verses, words with normally different meanings are used euphemistically to symbolize pride. Common Hebrew words for tall, broad, high, and exalted can be used to denote pride. It is safe to say that pride infects the human heart and is also interwoven throughout the biblical Hebrew and Aramaic texts.

That should be no surprise, as pride is the most ancient sin. It actually occurred in Satan before the fall of mankind. What was that first sin? We learn about it and Satans fall from Isaiah 14:1214 (NKJV):

This passage in Isaiah 14 is a proverb or a taunt addressed to the king of Babylon (verse 4). But the prophecy goes beyond a mortal mans description and refers to the power behind the throne: Satan. And in verses 1214, we see clearly that Satans chief sin was pride (and envy).

Another prophecy in Ezekiel 28:1415, again addressed to a human king but also directed to the controlling influence of Satan, tells us that Satan was perfect until unrighteousness was found in him. This passage cant be talking about a post-fall human because no human (except Christ) has been perfect (or blameless before God) since the fall.1

Even Satans deception of Eve, which boiled down to getting her to doubt Gods single prohibition, was, in reality, carefully crafted and aimed at her pride. Although we must be careful in assigning or assuming motives where Scripture does not explicitly state, it is not unlikely that Eves mind began to wander in the direction of Why should we be denied anythingwere we not given dominion over all creation? And why doesnt God want me to know good and evil? Eve was deceived (Genesis 3:13; 2 Corinthians 11:3)but deceived by what? She was deceived by the serpent in the garden, externally, but almost certainly by her pride, internally.

Of the seven sins which God hates the most, pride is at the top of the list!

And when you look over that list, you can clearly see that Satan (even prior to or just in Genesis 3) exhibits every one of those character traits. Pride (I will make myself like the Most High), a lying tongue (has God said?), shedding innocent blood (he knew that Adam and Eve would be punished by God with instant separation from him, as well as mortality leading to eventual death), a heart that devised the wicked plan (of mans fall), swiftly enacting his evil purposes (quite possibly within a few days after day 7 of creation week) and a false witness (perjury against Gods own words)!

Has mankind improved any since the fall? No, if anything, we have gotten worse. Every June now, many celebrate pride month, but in reality, those outside of Christ celebrate pride every day of the year. Scripture does not paint a rosy picture of the heart of man, and pride figures in almost every condemnation passage.

And when you stop to think about it, couldnt these next three passages be the theme verses for pride month since they sum up what is being celebrated?

But it is not only the world that has problems with pride; Christians battle this sin every day. Peter reminds us to Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble (1 Peter 5:5). James gives us the same warning as Peter did (James 4:6). Paul instructs us to Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion (Romans 12:16 NKJV), to put on compassionate hearts, kindness, humility, meekness, and patience (Colossians 3:12), and to speak evil of no one, to be peaceable, gentle, showing all humility to all men (Titus 3:2 NKJV).

Why all these warnings against pride and reminders to conduct ourselves with humility? Because the Holy Spirit knows we are prone to this error. Paul even has to remind us that we need to watch our pride even when telling others about the gospel: And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth (2 Timothy 2:2425 NKJV). And Peter tells us the same thing, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect (1 Peter 3:15).

Pride infects us so deeply that we as Christians can be too proud or act too proudly even when telling someone about the salvation of Jesus, who showed the greatest humility of all (Matthew 11:29; Philippians 2:8). Even pastors/elders are susceptible to this sin, which is why Paul exhorts Timothy not to commission new Christians as elders (1 Timothy 3:6). Truly, pride is one of the sins Christians struggle with the most. It may be a trite turn of phrase, but it is true nonetheless: humility is the one thing that, once you think you have it, youve lost it.

It is worth noting here that we sometimes use the word pride in a sense which does not denote the biblical sin of pride. For example, we might say we take pride in a job well done, or we are proud of our children. These terms are more closely related to satisfied/satisfaction, pleasing/pleased, or pleasant/pleasure. And these concepts are mentioned (positively) in Scripture. See Proverbs 12:14, 18:20; Romans 15:17; 1 Corinthians 15:31; 2 Corinthians 7:4, 12:10; and Philippians 2:16.

Pride is a very serious sin. It lay at the heart of Satans fall (1 Timothy 3:6) and was likely the sin that motivated Eve to eat the forbidden fruit (and was also likely Adams sin in following Eves rebellion). It is frequently mentioned in Scripture as one of the chief sins God hates and is one of the sins that God gives people up to when they suppress the knowledge of him.

Pride month, as it is celebrated by the anti-God, sexually humanistic culture of today, is especially abhorrent. It endorses and flaunts sinful behavior right (as it were) in Gods face. And the activities associated with pride month (parades, drag queen story hours, etc.) target children with the desire to normalize sexuality of every kind, indoctrinate them into sexual exploration, and groom children for sexual exploitation.

The psalmist Asaph characterized the hearts of those who push pride month and the gender and sexual confusion it introduces to young children and teens:

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PrideBefore and After the Fall - Answers In Genesis

From the pulpit/’A Permanent Change of Address’ (Ruth 1) – The Steubenville Herald-Star

Posted By on June 4, 2022

The Book of Ruth began as did many of the Hebrew stories of that time. The first word in the Hebrew Bible can be translated in a number of different ways: (a) Once upon a time is one possibility. (b) It came to pass would be the good old King James way to say it. (c) It happened one day is pretty close to a modern English language.

So, the book of Ruth is a true story, but what kind of story is it? At first glance it appears that we have a romance here. This, however, is not what the book of Ruth is. It is indeed a love story, but the love it focuses on is that of faithful, covenant love. This is a love that unselfishly seeks the best for the one who is loved, and a love that keeps promises.

Most of the basic characters of this book are introduced to us in chapter one. Elimelech (meaning God is King) is the husband and father of the family. Naomi, (meaning pleasantness) is the wife of Elimelech and mother of their two sons Mahlon (sick) and Kilion (annihilation). Orpah (neck, stubbornness) and Ruth (friendship, refreshed, comrade, companion) were the wives of the two sons.

During a time of famine, in the spiritually dark period of the judges, Elimelech, Naomi, and the two boys move to the country of Moab. This was a nation that had been at war with Israel for many years. They traced their roots back to Moab, the grandson of Lot by incest with his older daughter. The religion of Moab was the polar opposite of Israels. The Moabite god, Chemosh, was more a demon than a god, because he was worshipped by the sacrificing and burning of children in his honor and name (Steve Zeisler, A Stubborn Love, p. 28).

Now famines are always tough times, and this famine may have been partly to blame for the untimely death of Elimelech and his two sons. So here was a family of three widows in a culture and world that gave women few other opportunities but to marry someone or have a male family member help to care for them. Hearing that things were better in Judah, Naomi sets off with her two daughters-in-law for her home. But she had no intention of taking them with her. In her state of depression, she tells the two younger women to stay in their home country.

Why did she do this? First, Moab was their home. They knew the language and customs and could be comfortable there. Also, Naomi had nothing to offer them of any value in the kind of world they lived in. Why waste their time with her?

Although she initially protested, Orpah decided to stay in Moab. But Ruth would not. She insisted on staying with her depressed, Eeyore-like mother-in-law. Why would she do this? She was committed to Naomi absolutely. Her family ties to her, even if by marriage, were taken very seriously. In essence, she was changing her allegiances. She now had a new people, and a new God. So two women traveled together to Judah. One is so bitter and angry that she changes her name to Mara (meaning bitter.) That was Naomi. The other one is filled to the brim with hope and love. That was Ruth.

And today in our churches we have both kinds of people as well: Those whose bitterness is eating them alive, and those whose hope and love are sustaining them through the worst that life has to offer. These groups, however, are not determined by genetics or environment. Because of the grace and mercy of God, those who are members of each group are there by choice. Are you happy with the group of you are a part of? If not, would you like to join Ruth in making a permanent change of address?

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From the pulpit/'A Permanent Change of Address' (Ruth 1) - The Steubenville Herald-Star

Reexamining the Shaky Theology That Gives Humans ‘Dominion’ Over All Creation – Religion Dispatches

Posted By on June 4, 2022

Dominion theologythe idea that humans are created uniquely like God and given godlike rule over the rest of creationis built on a very tiny bit of Bible, namely, a couple of verses in the first creation story in Genesis (1:12:4a) and a couple of more verses in one of the Psalms (8:56). Biblically inspired claims to exceptional godlike dominion ultimately come down to these few verses, which have gotten huge traction, especially in the modern West, in driving our immortality vehicle. Theyre the biblical basis of our grand narrative of godlike dominion and human exceptionalism. They are therefore most in need of rereading in context. To do so, well need to wade a little ways into some somewhat academic thickets related to Hebrew words and questions of translation.

In those translations, the sense is that God first creates the heavens and the earth from nothing, and that the earth, which God created from nothing, was initially formless and void. Then God proceeds to develop the earth into habitable formfulness, separating water from land, populating it with plants and animals, and so on. God, transcending time and space, acts as first cause, unmoved mover, creating the heavens and earth out of nothing and then proceeding to arrange them into cosmic order.

The Hebrew text, however, conjures a very different image, not of creation from nothing but emergence from chaos. How could it be so different from the Greek and Latin translations? It comes down to the very first Hebrew word in the story, bereit (be-ray-sheet), and how we read its very first letter, the bet (b sound), in relation to the rest of the word, reit. This word can be taken either as a noun, beginning, or as a verb, began.

If you read it as a noun, as the Greek and Latin translations did, then you take the bet as a preposition, in, and you get a simple declarative sentence familiar from the King James Version translation: In the beginning God created the heaven and the earth. Full stop. What follows, And the earth was without form, and void, then describes the unformed, chaotic (tohu vabohu) earth that God just created from nothing. Taken this way, then, we imagine an absolute beginning, with God creating heaven and earth from nothing. Which is how the Greek and Latin translations took it.

But if you read this first word as a verb, as most Hebrew biblical scholars argue you should, then the bet modifies that verb, and you get something like when began. That leads to a translation something like, When God began creating the heavens and the earth, the earth, which was already there when God began creating, was formless void. Taken this way, we have a story that begins not at some absolute metaphysical beginning, with nothing, but in the midst of things, with God creating, or rather giving shape and form to, things that are already there in some sort of primordial formlessness.

This offers an image of God as a co-creative participant with the material universe, interacting with each element of creation as it emerges and integrates within a larger ecosystem. This is not creation from nothing but emergence from chaos, with a creator God whos in relationship both with the material world and with the primordial deep from which it surfaces. God and matter are not categorically separate. On the contrary, theyre intimately connected.

Second, how are we to understand the value of the nonhuman in relation to the human in this story? Is it, as the dominionist interpretation argues, a matter of use value? Are animals and the rest of creation there for humankind to use, a bounteous gift of natural resources? The fact that, after each stage of creation, God declares that it is all good, in and of itself, without reference to humans, already suggests otherwise. Not once does God say The humans are going to love this! I cant wait to see what they do with it.

Indeed, God also blesses other living creatures before humankind is even created. Concerning the sea creatures and birds, God blessed them, saying, Be fruitful and multiply and fill the waters in the seas, and birds will multiply in the earth (1:22). Later, after God creates humans, God addresses all human and nonhuman animals together:

God said, See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food. And it was so. (1:2930; New Revised Standard Version)

Notice: Not only are other animals blessed and commanded to thrive independent of humans; humans and animals alike are told by God to eat plants, not other animals. This is a strictly vegetarian vision of world ecology. No animals were harmed in the making of this creation story.

Which brings us to the dominion verse itself, which God addresses exclusively to the newly formed humans. Here it is in the familiar King James Version translation: Be fruitful and multiply. Fill the earth and subdue it. Have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth (1:28). Lets take it apart.

Note that three of the five things humans are told to dobe fruitful, multiply, and fill the earthwere also commanded of the fish and birds earlier, before God created humans (1:22). These are not exceptional, exclusively human charges, but are what all living beings should do. Life is about bursting forth, growing, and filling. You could even argue that these are not really commandments at all but simply descriptions of what animal life naturally does. As in, you do you.

The last two imperatives, however, are for humans only: subdue and have dominion or rule over other animals. What do these commands mean? The first, subdue, from kava, essentially means what its Yiddishism suggests: to put the kibosh on something. To kava is to stamp down, to quash. Unfortunately, there is no kinder, gentler, more eco-friendly way to put it. Subdue is a pretty good translation.

The second command, have dominion or rule, from radah, is a little more complicated. As David M. Carr and others argue, this particular word (as distinct from maal, which is also often translated as rule) suggests an agonistic relationship with those ruled, who could otherwise threaten the ones ruling. Here, then, between the lines and in context, both kava and radah suggest an attunement to the potentially dangerous and unpredictable wildness of other animals, a wildness that people who live in closer proximity to them know well.

How, then, should we imagine this subduing and ruling? For one thing, it is not about subduing or ruling over nonanimal parts of the environment. It does not command control over, let alone extraction of, natural resources like water, trees, and land, nor of the labor of other humans. Its about godlike human rule, or rather attempted rule, over other animals.

Nor can it mean killing and eating animals for food. God gives humans and other animals plants for food. After the flood, God will tell the human survivors to eat not only plants but also all other animals, who will live in fear of them (Genesis 9:13). But thats later. Whatever subduing and dominating of the other animals is being imagined in this story, it does not involve ranching or butchering, let alone anything like todays meat industry.

Perhaps it simply means fighting back, forcefully stopping an animal when it attacks a human. Or maybe it means forcefully claiming human superiority and control over them within the larger ecology in which humans and animals of all kinds sometimes compete for survival. Or it could simply mean recognizing human superiority and dominance over other animals thanks to things like language, self-consciousness, use of tools, and opposable thumbs. This would be consistent with Carrs convincing case that translates Gods creation of humans as rather than in Gods image, so that they may subdue and rule over the animals in a role thats similar to that of divine rulership.

Dominionism, which is the theological heart of our delusional faith in human exceptionalism, is built on this little bit of scripture. A weak foundation indeed, as we are beginning to see, however too late.

Still, when we read this text out from under that interpretive tradition, we also open space for the second biblical creation story, which immediately follows this one. When that story is allowed to stand on its own rather than as a continuation of the dominionist reading of this one, it has the potential to open an alternative biblical-theological poetics of what I call earth creatureliness, which can help us come down, to descend, from our delusions of transcendent human exceptionalism to the realities of impermanence and interdependence.

Whether or not its too late, whether we have a generation, or even seven generations, embracing our earth creatureliness, is key to breaking through our denial of human finitude and asking what matters most when time is short.

This article is excerpted from Beals forthcoming book, When Time Is Short: Finding Our Way in the Anthropocene.

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Reexamining the Shaky Theology That Gives Humans 'Dominion' Over All Creation - Religion Dispatches


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