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Onward And Upward Through Learning Torah – The Jewish Press – JewishPress.com

Posted By on June 4, 2022

Rebbi Meir said: Whoever occupies himself with the Torah for its own sake merits many things; not only that, but [the creation of] the whole world is worthwhile just for himAnd it magnifies him and exalts him over everything. (Avot 6:1)Whoever regularly occupies himself with the study of Torah is surely exalted. (6:2)Great is Torah for it grants life to those that practice it, in this world, and in the world to come. (6:7)

Tractate Avot originally consisted of five chapters. To accommodate the study of Pirkei Avot on the sixth Shabbat between Pesach and Shavuot, a sixth chapter was added to the Tractate. As that Shabbat (generally) falls out right before Shavuot, the sixth chapter helps us prepare for the chag by focusing on Torah learning. This perek is called Kinyan Torah because it refers to two aspects of Torah acquisition: how we acquire Torah, and the great value(s) we acquire along with it.

Grants Life

Torah learning benefits the learner in both this world and beyond. The seventh Mishnah formulates the point this way: Torah is great, for it grants life in this world and the next.

The Next World

Considering Torah learnings status as a central mitzvah, we easily understand how it earns one life in the next world. The tenth Mishnah tells of Rebbi Yosi Ben Kismas rejection of a substantial monetary offer aimed at convincing him to move to a city lacking a strong Torah presence. Rebbi Yosi explained his refusal with the fact that it is only (the reward for) Torah learning and good deeds (and not gold and silver) that we take with us to the next world. Many things seem valuable in this world. When choosing how to live our lives, we should focus on what has eternal value.

This World

The Mishnahs assertion that Torah learning grants life in this world as well is a greater chiddush. Rebbi Akiva reinforced this point in his response to those who questioned his teaching of Torah despite the Roman prohibition against doing so. Rebbi Akiva compared a Jews need for Torah learning to a fishs dependency on water (Talmud Bavli, Berachot 61b). Torah is not just an enhancer of life; it is a condition for it. Though many people physically survive without learning Torah, their lives lack true meaning.

Beyond meaningful life itself, the first Mishnah lists many additional benefits earned through Torah learning. Before listing these benefits, Rebbe Meir emphasizes that a person learning Torah also makes the existence of the entire world worthwhile.

Avot began with Shimon HaTzaddiks assertion that the world exists for the purpose of Torah learning (as well as avodah and gemilut chasadim). Rebbe Meir takes this notion a significant step further by portraying even a single persons Torah learning as making the whole world worthwhile!

The Greatest and Highest Life

The first Mishnah in our perek concludes its list of benefits by declaring that Torah learning makes one greater and higher than all creations (note that this Mishnah presents the elevation in relation to the rest of creation, while the second Mishnah describes the elevation as related to the person learning). Torah learning is great not just because it grants life (Mishnah seven), but also because it makes those who learn it greater.

The Gemara in Megilla (16b) further develops the greater aspect of Torah learning by asserting that it is greater than kibud av veim, building the Beit HaMikdash, and even saving a life. Though saving a life takes priority over Torah learning, the act of learning is of greater value because it helps people become greater.

As we saw, Mishnah Aleph describes Torah as raising the student above other creations. Mishnah Bet adds a second aspect by explaining that Torah learning elevates people (not just relative to other creatures, but also) to a higher (in fact the highest) version of themselves.

This second dimension is the backdrop to the way Rav Yosef reflected on his Torah learning. The Gemara (Talmud Bavli, Pesachim 68b; Rashi) tells us that when asked about his custom to celebrate Shavuot by eating a special meat sandwich, Rav Yosef explained that without Torah learning, he would have amounted to no more than the average Joe (Yosef).

Rashis formulation of Rav Yosefs words (if not for the days I learned Torah and elevated myself) links it to our Mishnahs focus on Torah as elevating. Though the mitzvot and good deeds we perform earn us reward, only Torah learning develops us in a way that elevates and distinguishes us.

To summarize, Avots sixth perek emphasizes the great significance of Torah learning, which grants life in both this world and the next and also helps one achieve greatness and reach the highest level of his potential.

May these mishnayot prepare us for Shavuot by helping us appreciate and properly celebrate Matan Torah and by inspiring us to maximize future Torah learning opportunities.

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Onward And Upward Through Learning Torah - The Jewish Press - JewishPress.com

Summer TV 2022: 27 Shows to Watch – The New York Times

Posted By on June 4, 2022

The recent travails of Netflix, and the tech sector in general, have served notice that the abundance of new series that you have gotten used to and perhaps grown tired of may not last forever. But if it turns out that this summer represented the beginning of the end, it will have been an impressive going-away party.

The big news is the arrival, within two weeks of each other, of the heavily anticipated prequel series House of the Dragon (taking place in the world of Game of Thrones) and Lord of the Rings: The Rings of Power. But outside the universe of blockbuster fantasy-franchise extensions, theres plenty to look forward to. Some of TVs best comedies, like Reservation Dogs and What We Do in the Shadows, return; the creators of The Americans and American Vandal present new series; and the Albuquerque fun ride Better Call Saul reaches its finale.

And just when you thought there were no more acting-legend-comes-to-TV moments to be had, theres Jeff Bridges starring in a series, The Old Man, for the first time. TV continues to be too much of a pretty good thing here are 27 shows to check out this summer, arranged in chronological order by premiere date. (This list includes spoilers for some shows earlier seasons.)

The 19th and 20th of the modern Marvel TV series are the most comedic so far. In Ms. Marvel, a real-life fan-girl, the appealing newcomer Iman Vellani, plays Kamala Khan, a Captain Marvel fan and Marvels first Muslim superhero. In She-Hulk, Tatiana Maslany of Orphan Black plays a green-skinned, 6-foot-7 lawyer to the superpowered; Jessica Gao, whose credits include Robot Chicken and the Pickle Rick episode of Rick and Morty, is the head writer. (Disney+, Ms. Marvel Wednesday, She-Hulk Aug. 17)

Starz welcomes yet another stabby, bodice-shedding costume drama, this time a British historical saga about the ascension of Elizabeth I that begins with the death of her father, Henry VIII. Alicia von Rittberg plays the young Elizabeth and the British TV stalwart Jessica Raine (Call the Midwife) plays Henrys last wife, the oft-married Catherine Parr. (Starz, June 12)

For a long time, Zahn McClarnon has been that guy you remember even though his name was well down the cast list: the cynical tribal cop in Longmire, the Comanche chief who mentors the white hero in The Son, the sentient robot leading his people to digital heaven in Westworld. Hes finally the lead in this adaptation of Tony Hillermans mystery novels, playing Joe Leaphorn of the Navajo tribal police. (AMC, June 12)

Jeff Bridges plays an ex-C.I.A. agent in hiding from his dark past whos flushed out and goes on the run; John Lithgow plays the agency honcho leading the chase. Its Bridgess first regular role in a series, and his most extensive TV work since he made guest appearances on Sea Hunt with his father, Lloyd Bridges. (FX, June 16)

The American Vandal team of Tony Yacenda and Dan Perrault turn their satirical lens on the culture of livestream gaming and the clichs of the sports documentary in a mock-doc series about an e-sports team trying to win its first championship. (Paramount+, June 16)

Jenny Han, whose novel To All the Boys Ive Loved Before inspired a film franchise for Netflix, created this series based on another of her novels. Lola Tung plays a teenager who finds that her relationship with the two brothers she always spends summer vacations with has entered a new phase. (Amazon Prime Video, June 17)

Kevin Iso and Dan Perlman return as the emotionally stunted, barely communicative roommates Kevin and Dan in the second season of this downbeat but elliptically funny comedy, the most small-bore series in the hot genre of gig-economy outer-borough sitcoms. (Showtime, June 19)

The latest of FXs melancholy slice-of-life comedies stars Jeremy Allen White of Shameless (he played the brainy Lip) as a chef who tries to turn the family sandwich shop into a more serious restaurant after he is brought home to Chicago by a family tragedy. Its also the latest FX show to run instead on the networks corporate partner Hulu. (Hulu, June 23)

Maya Rudolph plays a tech moguls wife who finds out at her birthday party that her husband (Adam Scott) is cheating on her and emerges from divorce with $87 billion. This show about her very comfortably appointed midlife crisis comes from the comedy mavens Matt Hubbard and Alan Yang, who also created the Rudolph series Forever. (Apple TV+, June 24)

Netflix plays mix and match, setting a new version of one of its most popular shows, the convoluted Spanish caper Money Heist (La Casa de Papel), in South Korea, the country that originates many of its non-English-language hits. (Netflix, June 24)

Lena Waithes nuanced neighborhood melodrama, following an interlaced group of families, friends and troublemakers on Chicagos South Side, returns for a fifth season, its third under the showrunner Justin Hillian. (Showtime, June 26)

HBOs ferociously stylish robot drama brings its fine cast and fuzzy ideas back for a fourth season. Thandiwe Newton, Jeffrey Wright, Aaron Paul and Tessa Thompson return, as does Evan Rachel Wood, even though her character, the unapologetically vengeful Dolores Abernathy, appeared to have been erased in the Season 3 finale. (HBO, June 26)

The first season of this shaggy-dog comic murder mystery, starring Selena Gomez, Steve Martin and Martin Short as an odd trio of true-crime podcasters, hit big with people looking for something soothing during the pandemic. In Season 2, the amateur detectives will investigate the murder of the disagreeable board president of their Upper West Side co-op. (Hulu, June 28)

PBS offers a pair of travel-and-culture series with presenters from outside the travel-host mainstream. The Black writer and comedian Baratunde Thurston visits people living their best outdoor lives in places like Death Valley, Idaho and Appalachia, while the Muslim rapper Mona Haydar and her husband, Sebastian Robins, take a three-episode drive along Route 66. (PBS, July 5)

Dennis Lehane developed this fact-based mini-series about a convict, James Keene (Taron Egerton), who agrees to befriend a suspected serial killer in prison and get him to confess before he is released on appeal. The target is played by Paul Walter Hauser, the star of Richard Jewell; Keenes ex-cop father is played, in one of his last appearances, by Ray Liotta. (Apple TV+, July 8)

The extremely antiheroic saga of the louche lawyer Jimmy McGill (Bob Odenkirk) enters its final six episodes. (AMC, July 11)

Season 3 of FXs hilarious vampire mockumentary ended with several characters encoffined on a boat bound for London, Dracula-style. But early reports on Season 4 indicate that the vampires, their familiar, Guillermo (Harvey Guilln), and the newly arrived baby Colin will quickly be reunited at their Staten Island mansion for more farcical and oddly touching adventures. (FX, July 12)

Darren Star (And Just Like That ) and Jeffrey Richman (Modern Family) created this comedy starring Neil Patrick Harris as a New Yorker who finds himself back on the scene after his husband of 17 years walks out on him. (The creators older, possibly more relevant credits are Sex and the City and Frasier, respectively.) (Netflix, July 29)

Sterlin Harjo, working with Taika Waititi, presents a second season of his bittersweet, deeply felt FX comedy about four Indigenous teenagers (Devery Jacobs, DPharaoh Woon-A-Tai, Paulina Alexis and Lane Factor) who think they want to leave their small-town Oklahoma lives and carry on a low-key crime wave to finance their escape. (Hulu, Aug. 3)

More Hands, more Sers and presumably more dragons, as HBO unveils its prequel series to Game of Thrones, linear TVs last monster hit. Set 200 years before the original and focusing on House Targaryen, it will greatly increase the incidence of the letter y in popular media: King Viserys (Paddy Considine), Princess Rhaenrya (Emma DArcy), Lord Corlys Velaryon (Steve Toussaint) and Rhys Ifans (as Ser Otto Hightower, the Hand of the King). (HBO, Aug. 21)

Mother (Aubrey Plaza) and daughter (Lucy DeVito) just want to live normal lives in Delaware, but father, who happens to be Satan (Lucy DeVitos father, Danny), wont leave them alone. Dan Harmon (Rick and Morty) is an executive producer of this animated comedy. (FXX, Aug. 25)

Joel Fields and Joe Weisberg, the creators of The Americans, team up again for an FX mini-series about a killer (Domhnall Gleeson) who kidnaps his therapist (Steve Carell) and demands to be cured. (Hulu, Aug. 30)

Nearly five years after it was announced, the series that is reputedly the most expensive TV show ever made finally comes to the screen. Its drawn from J.R.R. Tolkiens appendices to The Lord of the Rings and set centuries before the action in that book and The Hobbit, but the stories of elves, orcs, humans and hobbits (represented by the ancestral Harfoots) will feel familiar. The challenge: butting up against the memories of Peter Jacksons Lord of the Rings films, a far higher standard, from an artistic standpoint, than House of the Dragon has to meet. (Amazon Prime Video, Sept. 2)

The rich get richer, casting-wise, as Andre Braugher and John Slattery join Christine Baranski and Audra McDonald in the sixth and final season of this unabashedly political legal drama. Including the predecessor series, The Good Wife, the story will have had a 13-season run; some performers who, like Baranski, date back to the original show, including Carrie Preston and Alan Cumming, will return for this final go-round. (Paramount+, Sept. 8)

Ken Burns takes on a thorny subject in a three-part documentary: Americas response as knowledge of the Holocaust emerged. No screeners yet, but a news release says the series will shed light on what the U.S. government and American people knew and did and did not do as the catastrophe unfolded in Europe. (PBS, Sept. 18)

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Summer TV 2022: 27 Shows to Watch - The New York Times

Anti-Zionism is a genocidal ideology | Eyal Bitton | The Blogs

Posted By on June 4, 2022

Have you noticed the rallies in NYC, LA, Toronto, London, Berlin, the last several weeks? Do you know why theyve been protesting? Its simple. Theyve been protesting Israels existence. Thats it. Theyre demanding Israels elimination. Theres not even a pretense. Listen to their chants:

Hey, hey! Ho, ho! Zionism must go!

We dont want no two states, we want ALL of it!

We dont want two states, we want all of 48!

From the river to the sea, Palestine will be free!

These are overt calls for the elimination of the Jewish state of Israel. Make no mistake: these are calls to genocide. There is no realistic way the Jewish state could transform into a Palestinian state that would not involve the mass expulsion and mass murder of Jews.

Im not talking about people who are not Zionists; Im talking about people who subscribe to ANTI-Zionism, to the ideology that believes in and seeks the dissolution of the Jewish state. There is no practical scenario where you could eliminate the Jewish state without massive ethnic cleansing and genocide.

Through allyship, propaganda, and intersectionality, there has been a persistent campaign over the course of decades to make the case that genocide of the Jewish people of Israel is an act of social justice. The idea that Israel should not exist and the idea that Jews are colonizers who have no right to remain in Israel is now commonly seen not only as acceptable but as justified. In other words, genocide, ethnic cleansing, mass expulsion, and mass murder is now commonly seen not only as acceptable but justified if its perpetrated against the Jews of Israel. Organizations that embrace anti-Zionism out of a sense of moral obligation and social justice need to understand the destructive, immoral, and unjust implications of their position.

Criticism of Israel by a good faith actor, by someone who believes that the Jewish state has a right to exist, is one thing. However, the arguments against Israel by those who are only going to be satisfied with Israels elimination are red herrings; these people are not interested in improving Israel but in destroying it. To the individual who holds the latter position, that Israel must be replaced by a Palestinian state, I say:

I dont care what preposterous claims you make. I dont care if you think Jews are a religion and not a people. I dont care if you think Jews are converted from Khazars. I dont care if you think that Jews from Muslim lands should live as dhimmis. I dont care if you think Israel is welcome to LGBTQ+ and others simply for the sake of pinkwashing or whatever-washing and that you have no issue with the persecution of LGBTQ+ within Palestinian society. I dont care if you think Jews control the media.

I dont care if you think Israel is good or bad or if its a democracy or not, particularly when no other countrys very existence is placed into question on the basis of its conduct or its form of government.

I dont care if you think all the archaeological and historical evidence of a Jewish presence in Israel going back thousands of years is true or not or if its relevant or not.

I dont care if you think Jews are colonizers, particularly when no one seeks the expulsion of non-indigenous people in America and Canada who, unlike Jews in Israel, have no claim to having ancestral roots in the land in which they live.

I dont care if you think Jews are from Mars.

If your position is that the seven million Jews of Israel do not belong in the land of Israel and you support the end of the Zionist project, you are for massive ethnic cleansing and genocide. That is not justice no matter how you frame it. There is no justification for it.

If you think that seven million Jews will be accepted to live, and to live freely, in an independent Palestine under a Palestinian majority (there are about 6 million Palestinians worldwide), that is unrealistic, to say the least.

When Mohammed el-Kurd, a Palestinian journalist, poet, and speaker, recently spoke at Duke University and was asked where Jews should go if Palestinians were to take over the state, he replied, I dont care. I truly, sincerely, dont give a f*** And the audience cheered approvingly. The anti-Zionist vision is not one in which seven million Jews will be welcome to remain in a free Palestine.

As for theoretical discussions on whether or not Israel should have come into existence to begin with, these are moot points. Israel exists. It has 9 million citizens 74% Jewish and 21% Arab. The State of Israel is celebrating its 74th year of independence this Yom Haatzmaut. Anti-Zionists want this Yom Haatzmaut to be the last one ever. And if not this one, then next year. The attempt to reverse the tide of history has very real and catastrophic implications. On a practical level, anti-Zionism is a genocidal ideology and it should be called out at every turn.

Eyal Bitton is the cantor of Congregation Neveh Shalom in Portland, Oregon where he incorporates Sephardi/Moroccan music, Ashkenazi music, popular adaptations, and original compositions into the service. As a composer and writer, his theatrical works have been produced in the US, Canada, Kenya, and China.

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Anti-Zionism is a genocidal ideology | Eyal Bitton | The Blogs

The Silver Platter – (Silver Salver) Nathan Alterman – Poem

Posted By on June 4, 2022

The Silver Platter

Natan Alterman

And the land grows still, the red eye of the sky slowly dimming over smoking frontiers

As the nation arises, Torn at heart but breathing, To receive its miracle, the only miracle

As the ceremony draws near, it will rise, standing erect in the moonlight in terror and joy

When across from it will step out a youth and a lass and slowly march toward the nation

Dressed in battle gear, dirty, Shoes heavy with grime, they ascend the path quietly

To change garb, to wipe their browThey have not yet found time. Still bone weary from days and from nights in the field

Full of endless fatigue and unrested,Yet the dew of their youth. Is still seen on their head

Thus they stand at attention, giving no sign of life or death

Then a nation in tears and amazementwill ask: "Who are you?"

And they will answer quietly, "We Are the silver platter on which the Jewish state was given."

Thus they will say and fall back in shadowsAnd the rest will be told In the chronicles of Israel

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The Silver Platter - (Silver Salver) Nathan Alterman - Poem

Zionism, Policing and Empire: A dispatch from the Mapping Project – Mondoweiss

Posted By on June 4, 2022

This article is a snapshot from the Mapping Project: a project created by activists and organizers in eastern Massachusetts, investigating local links between entities responsible for the colonization of Palestine, for colonialism and dispossession here where we live, and for the economy of imperialism and war. To learn more about the Mapping Project read this interview with members of the Mapping Project and visit the project here.

Welcome to the Mapping Project. We are a multi-generational collective of activists and organizers on the land of the Massachusett, Pawtucket, Naumkeag, and other tribal nations (Boston, Cambridge, and surrounding areas) who wanted to develop a deeper understanding of local institutional support for the colonization of Palestine and harms that we see as linked, such as policing, US imperialism, and displacement/ethnic cleansing. Our work is grounded in the realization that oppressors share tactics and institutions and that our liberation struggles are connected. We wanted to visualize these connections in order to see where our struggles intersect and to strategically grow our local organizing capacities.

Our interactive map illustrates some ways in which institutional support for the colonization of Palestine is structurally tied to policing and systemic white supremacy here where we live, and to US imperialist projects in other countries. Our map also shows the connections between harms such as privatization and medical apartheid, which are often facilitated by universities and their corporate partners. Since local universities engage in these multiple forms of oppression and produce much of the ruling class, and because they are major land holders in our area, weve emphasized the university as a central nexus that ties together many of the harms traced on the map. (For more on what we think the map reveals, see What We See page and read our articles.)

We acknowledge that our map is not a complete representation of local institutions responsible for the colonization of Palestine or other harms such as policing, US imperialism, and displacement. We also recognize that the struggles of local Indigenous nations against US colonization are underrepresented on our map. We would be grateful for suggestions and knowledge shared with us by those who engage with our map, and hope it can continue to grow and improve through your contributions.

This map is intended first and foremost to cultivate relationships between organizers across movements and deepen our political analyses as we build community power. Building community power, for us, has meant seeking the knowledge of those organizing in community with us and highlighting the radical analyses and resistance of earlier generations which have been suppressed.

Our goal in pursuing this collective mapping was to reveal the local entities and networks that enact devastation, so we can dismantle them. Every entity has an address, every network can be disrupted.

In Massachusetts as in the rest of the US, police have built large militarized forces, are extensively networked for sharing resources and information, and use their military and surveillance power to enforce the intersecting systems of white supremacy and capitalism. Our work in the Mapping Project reveals the local extent of their networking with each other, as well as their networking with universities, weapons companies and certain NGOs. The Department of Homeland Security, with its use of counterterrorism as a catch-all for programs of surveillance and militarization, has played a central role in organizing and funding these networks, often using Israel as a point of reference for ideology, policy, technology and organization.

One of the first things that should strike anyone looking at our map of institutional oppression is the sheer number of police organizations across the state and the dense network of links between them. Although we have not included every local police department as a separate entity on the map, and have not recorded every link between police agencies, at the time of this writing (May 2022) our map has entries for over 200 police organizations, and shows more than 700 links connecting city, county, state and federal police forces with each other and with other entities on the map.

Our map will also show extensive links between police agencies and the Anti-Defamation League (ADL), with its special training programs for policeprograms that bring US police to Israel, and that bring Israeli advisors to train police in the US.

We recognize that the role of police in capitalist societies is primarily to protect property and those who have property from those who dont. In colonial-settler states, police focus overwhelmingly on colonized people, placing them under a regime of surveillance, denial of freedom of movement, mass imprisonment and lethal violence. In the US colonial-settler state, that regime also extends to undocumented migrants, especially from the places US imperialism targets for military and economic devastation: Central and South America, the Caribbean, Africa and parts of Asia.

In the US colonial-settler state, this police function has passed through several major periods of development:

In each phase, US policing has developed its ideology, methods, technology and organization, at its most active frontiers. The US military develops new technologies in its war zones and then brings them back to police on the domestic front. All across the US empire, US police officials help set up and train foreign police forces and experiment with new methods of interrogation, torture, biometric surveillance and human mapping, and then bring this expertise home with them. Police departments recruit their officers from veterans experienced in foreign combat and occupation, who then participate in the occupation of BIPOC communities here.

As an especially active frontier of colonization and occupation over a protracted period, Israel has come to play a special role as a laboratory for policing a role that comes to greater prominence as the US repackages its own police apparatus under the aegis of counterterrorism.

As our map will show, police forces in MA are connected through a series of law enforcement councils (LECs) across the state, including all of the following: the Central Massachusetts Law Enforcement Council (CEMLEC) (60 agencies); the Greater Boston Police Council (GBPC) (181 agencies); the Metropolitan Law Enforcement Council (Metro LEC) (46 agencies); the Northeastern Massachusetts Law Enforcement Council (NEMLEC) (61 agencies); and the Southeastern Massachusetts Law Enforcement Council (SEMLEC) (30 agencies). Set up as non-profit professional organizations, these LECs have attempted to work at least partially in the shadows, and have a history of refusing public records requests for their activities. They network police forces across the state for communications, intelligence gathering and sharing, joint actions through mutual aid agreements allowing for much larger shows of force joint training exercises, and resource sharing for the purchase of military equipment such as Lenco Bearcats.

Although the LECs have kept their specific activities and material purchases somewhat in the shadows, their public facing websites have been clear in stating their origins, ideological underpinnings, and goals. The Greater Boston Police Council (the largest of the LECs) states:

The period 19681972 was a period of great civil unrest nationwide, the focus being namely Americas involvement in Vietnam. Given the large number of colleges and universities in the area, Boston was a hotbed of dissent. In late 69, there were some very loud protests in the Boston/Cambridge area, some of which produced violence and destruction.

To properly police these disturbances, Boston and/or Cambridge had to request help from other Eastern Massachusetts police agencies. Although many communities sent aid, the large complicating factor was the lack of communication between departments.

As a response, the GBPC created a communications network and set up mutual aid agreements between local, county and federal police forces in the urban core, a network that now includes over 180 agencies.

Notable in the case of the GBPC is the participation of university police, such as the Harvard University Police Department. These departments are licensed by the MA state police as special officers and have full arrest powers, but are considered private organizations allowing them to refuse public records requests about their activities both on and off campus. They have nevertheless been shown to closely monitor student activism and to provide intelligence to Homeland Security. The role of university police departments would seem especially significant, since GBPC explicitly links its existence to the participation of students in the anti-war movement.

The Northeast Massachusetts Law Enforcement Council was even more explicit about the origins of the LECs. Since NEMLEC came under more intense scrutiny after the Marathon Bombing and the house-to-house searches in Watertown that revealed the level of police militarization locally (leading to an ACLU public records suit), it has since changed its website, but up until 2014 it carried the following narrative:

The North Eastern Massachusetts Law Enforcement Council (NEMLEC) began in 1963 [] during the turbulent social and political struggles in the 1960s, when police departments were experiencing an increase in crime. [] The disorder associated with suburban sprawl as people migrated from larger cities, the development of the interstate highway system, the Civil Rights Movement and the growing resistance to the Vietnam War threatened to overwhelm the serenity of the quaint, idyllic New England towns North and West of Boston. Police chiefs gathered to share intelligence about crime patterns and trends, to discuss social policies and develop effective prevention and response programs.

The Civil Rights Movement, resistance to the Vietnam War, and people moving from larger cities (coded racism) are all identified with crime and threats to order.

One primary role of the LECs has been to organize local police forces into military units such as SWAT teams. This parallels the political origins of SWAT teams in Los Angeles, using an urban warfare model for suppressing protest and resistance in the 60s and 70s against the Black liberation movement, as well as against farm worker organizing. (For sources and more information on this and the following discussion, see our entry on the Boston Police Department.)

Also parallel with LA has been the reconstitution of policing around gangs, using definitions loose enough to allow police to criminalize entire families, neighborhood and communities. As we discuss in our entry on the Boston Police Department, LAs anti-gang apparatus had its precursors both in US police training programs in Vietnamin which LA Deputy Police Chief Frank Walton had a roleas well as in a consistent use of US and Israeli military occupations in Palestine, Lebanon and the surrounding region as conceptual models.

In 1993, the BPD created a Youth Violence Strike Force, commonly known as the Gang Unit. The force was itself multi-agency, networking city, state and MBTA police. Following LAs model, the BPD also developed a now infamous computerized Gang Database. The YVSFs system of logging FIO (Field Interrogation Observation) reports, which can be created whenever police have an interaction with a member of the community, or when they make certain observations of people in the community allows them to engage in constant surveillance and intelligence gathering and to filter more and more people into the database. Both the database and the FIOs have been shown to target Black people and predominantly Black neighborhoods in Boston.

The Department of Homeland Security (DHS), created after September 11, 2001, brought all of the prior developments of police networking, surveillance and militarization to a new level, both nationally and in Massachusetts.

On the national level, DHS commands the largest police force in the country (with more than 60,000 agents), focused primarily on the policing, detention and deportation of migrants. Placing this function in the hands of DHS recast the system of violence and domination over the lives of migrants as a counterterrorism operation, justifying a regime of total surveillance and control. DHS programs also placed great emphasis on networking municipal, county, state and federal police for intelligence gathering, information sharing, joint training, and joint action under a unified command structure.

In Massachusetts, DHS funded and helped create two intelligence fusion centers: the Boston Regional Intelligence Center (BRIC) under the control of the Boston Police Department and the Commonwealth Intelligence Fusion Center, under control of the MA State Police.

BRIC creates a network between police and other municipal agencies (such as fire departments) from nine municipalities that form the urban core: Boston, Brookline, Cambridge, Chelsea, Everett, Quincy, Revere, Somerville, and Winthrop. After its creation, BRIC became responsible for managing the gang database, melding the apparatus of the drug war and the war on terrorism, and policing gangs as terrorists the active metaphor in Los Angeles since the 1980s.

The Massachusetts Executive Office of Public Safety (EOPSS) also established five homeland security planning regions across Massachasetts, and set up advisory councils to receive funding from DHS: Northeast Homeland Security Advisory Council (NERAC); Central Region Homeland Security Advisory Council (CRHSAC); Western Region Homeland Security Advisory Council (WHRSAC); and Southeast Regional Homeland Security Advisory Council (SRHSAC). For the urban core, it created the Metro Boston Homeland Security Region (MBHSR), and set up a special Jurisdictional Points of Contact Committee (JPOC) for planning purposes, with funding received through the Metropolitan Planning Council (also a fiscal conduit for all five regions). These councils bring together police chiefs, heads of fire departments and other municipal organizations, along with federal officials, to organize communications networks, joint training exercises, and the purchase of military equipment often directed to the corresponding LECs and their militarized units in each region.

DHS grants in MA have also been instrumental in moving more university research into the development of surveillance technology for police and the military. Beginning at least as far back as 2006, Northeastern University has entered into contracts with the Department of Homeland Security, receiving millions of dollars over the years in multiple projects supporting DHS missions. This includes the launching of a special DHS Center of Excellence in 2008 called the Center of Awareness and Localization of Explosives-Related Threats (ALERT), which also linked Boston University and Tufts, and included the weapons company Raytheon as an industry partner. This center won a $36 million contract from DHS in 2021 to build a surveillance system called SENTRY (Soft Target Engineering to Neutralize the Threat Reality). The system promises to turn schools, sporting events and city spaces into a panopticon that will integrate elements such as crowd-scanning sensors mounted atop light poles, video feeds, cell phone traffic, aerial drone footage, and social media posts. DHS spending also shows regular tuition grants for personnel attending Harvard Kennedy School seminars in Homeland Security under the Program in Crisis Leadership, such as the General and Flag Officer Homeland Security Executive Seminar.

Both BRIC and the Commonwealth Intelligence Fusion Center have used their surveillance technology and capacity to monitor a wide range of political activity. BRIC used Geofeedia software to monitor protests against police violence, using terms such as #blacklivesmatter and protest, and also monitored everyday Arabic words, Muslim religious terms, and the hashtag #muslimlivesmatter. A screenshot released in 2018 by the MA State Police revealed that the Commonwealth Intelligence Fusion Center had been monitoring such groups as Mass Action Against Police Brutality (MAAPB) and the Coalition to Organize and Mobilize Boston Against Trump (COMBAT). This surveillance belongs within a wider pattern of DHS and FBI monitoring across the country using such labels as black identity extremism.

The surveillance of Mass Action Against Police Brutality is especially significant, since the group has kept public attention on the local history of police killings of Black men in Boston, including the murder of Burrell Ramsey-White during a traffic stop in 2012 and the murder of Terence Coleman at his home in 2016.

Another case they forefront, the case of Usaamah Rahim, demonstrates the increasing levels of militarized violence as counterterrorism is integrated into policing. In 2015, Boston Police and FBI agents from the Joint Terrorism Task Force dressed in plainclothes surrounded Usaamah Rahim in a parking lot in Roslindale and shot and killed him. SWAT teams and FBI agents invaded the house of his relative, David Wright, with flash bang grenades and surrounded him with military assault rifles, interrogating him for more than ten hours in his home before arresting him. According to Rahims mother, they were targeted and profiled for being African American and for being Muslim.

Several high-profile political cases in Massachusetts have further demonstrated over the years the use of counterterrorism as a catch-all for repression against activists and organizers, especially from communities living under racial and colonial oppression.

In 2002, a manager from the Laidlaw Corporation falsely accused Haitian bus-driver and union organizer Marcus Jean with threatening to blow up a building, using these phony terrorism charges in a blatant attempt to chill organizing in a union with 80% migrant membership.

From 2002 to 2003, five Palestinian organizers associated with the New England Committee to Defend Palestine were harassed by municipal police departments, the FBI and immigration police. In the two most prominent cases, those of Jaoudat Abouazza and Amer Jubran, both were detained by immigration police, interrogated by FBI agents, and ultimately forced to leave the country. Abouazza was also tortured in the immigrant detention facility in Bristol County under Sheriff Thomas Hodgson. Freedom of Information Act requests submitted by members of the NECDP revealed a pattern of surveillance and information sharing between municipal police departments and the FBI, including 12 video tapes of public protests taken by the Boston Police, close-up shots focusing on the individual faces of court supporters taken from inside the Brookline courthouse, and files showing monitoring of activist websites. The involvement of the Brookline Police Department also illustrates the close coordination between US police and the local face of Zionism: the earlier arrest of Amer Jubran for leading a protest against the Israel Day Celebration in Brookline was carried out at the behest of Alex Koifman, a prominent leader of one of the groups that organized the celebration; FOIA requests revealed that police had been in communication with the Israeli Consulate about protest organizers.

In 2004, eight housing rights activists in Cambridge with the organization Homes Not Jails tried to clean up the plot of an abandoned building in Lafayette Square (the intersection of Mass Avenue and Main Street), and claim it for community use. The Cambridge Fire Department across the streetnetworked with the Department of Homeland Securityimmediately reported them to police. The activists were arrested at gun point, charged with serious felonies, and smeared in the press by the Cambridge city manager with false claims that they were attempting to store incendiary devices in the empty building as part of a plot to attack the Democratic National Convention.

In 2006, FBI agents began approaching Tarek Mehanna, a respected member of the Muslim community, and tried to pressure him to become an informant in his mosque. They threatened to make his life a living hell unless he cooperated. In 2009, the FBI and the US Attorney charged Tarek with material support for terrorism, based entirely on his speech and public writings in support of the right of people living in predominantly Muslim countries to defend themselves from US invasions. In 2012, Tarek was sentenced to 17 years in prison for his political speech.

As all levels of policing have been drawn more deeply into the DHS sponsored restructuring as counterterrorism, Israel has become a consistent point of reference. As the state that has long identified its entire apparatus of colonialism and war under the claim of fighting terrorism, Israel markets itself as the worlds foremost expert on counterterrorism. Its notable in this context that Israel calls terrorist any opposition to its regimes of expansion and racist domination, from armed resistance against soldiers and settlers to protest and critical reporting.

As head of Department of Homeland Security, Michael Chertoff announced the Secure Border Initiative in 2005, a plan which included the use of fences, walls, towers, roads and high tech monitoring systems along the border with Mexico. In 2006, DHS awarded contracts related to this initiative to the US weapons company Boeing and to the US subsidiary of Elbit Systems, the Israeli company centrally responsible for building the wall in Palestine created to strangle and imprison Palestinian communities and annex farmland and water resources. The plan included 1,800 towers equipped with cameras and motion detectors stretched across the border.

In 2008, Chertoff participated in meetings with Israeli counterparts at the First International Security Forum of Ministers of Interior and Homeland Security in Jerusalem and signed agreements to share technology and information on methods to improve homeland security including the use of behavioral profiling at airports, a thinly veiled system of selective enforcement and targeting based on race and religion. The program was later rolled out at Boston Logan and other airports across the country.

In Massachusetts, Massport had already brought in Israeli advisors to recast airport security at Logan as far back as 2001. Boston Police brought in Israeli suicide terrorism specialists and crowd control tacticians as trainers and advisors in its preparation for protests against the DNC in 2004, preparations that included the blanketing of the city with surveillance cameras and a unified command model linking city, state and federal police. This police apparatus was then unleashed on Black and Latinx communities as Operation Neighborhood Shield after the DNC left town. (See again our entry on the Boston Police Department.)

DHS organized and funded Urban Shield exercises in Boston and surrounding communities several times beginning in 2011 exercises intended to bring police forces on all levels together with other first responders into a unified command model often using SWAT teams competing in urban neighborhoods to learn terrain and test capacity. These exercises are known to include Israeli police forces and advisors, along with other foreign police forces.

After the Boston Marathon Bombing in 2013, police commissioner Ed Davis made several references to travel to Israel and the involvement of Israelis in training BPD police as part of the departments ongoing security program. Davis visited Israel under the auspices of the Police Executive Research Forum (PERF) (an organization that meets yearly at Boston University) as part of its Middle East Policing Project, which brought together US police with Israeli, Jordanian and Palestinian Authority counterparts. PERF also coordinated calls between police executives across the country to discuss and exchange intelligence about the Occupy movement, and has published manuals on managing large events and protests that include the planting of undercover grab and arrest squads and the use of counterinsurgency tactics to isolate leaders and radicals.

The Anti-Defamation League (ADL) has been another central player in linking US and Israeli police and using counterterrorism programs to advance political goals.

Both nationally and in Massachusetts, the ADL has a long history of ruthless advocacy for Israel, posing as a civil-rights organization, while weaponizing false charges of antisemitism against critics of Israel. The ADL has been especially zealous in using these charges to demonize Black and Indigenous leaders who have seen parallels between their own struggles and the struggles of Palestinians, and thus has worked to suppress anti-colonial resistance here.

Throughout its history, the ADL has spied on left-wing organizations, compiled dossiers on activists and communicated intelligence to the FBI and other forces of repression. In California alone, the ADL worked with police to gather intel and create files on over 10,000 individuals and 600 organizations engaged in anti-racist activism. Intel the ADL obtained through this police spying operation included personal information on activists organizing against Apartheid in South Africa, which was handed over to the government of Apartheid South Africa, as well as personal information on US-based Palestinian activists, which was handed over to the government of Israel.

After September 11, 2001, the ADL formalized and expanded its cooperation with US police by coordinating all-expenses paid trips to the National Counterterrorism Seminar in Israel and by bringing Israeli advisors to lead training programs in the United States, such as the ADLs Advanced Training School in Extremist and Terrorist Threats. In their 2016 annual report, the ADL boasted that 100% of major U.S. metropolitan police departments have participated in these trainings.

In Massachusetts, the ADL of New England seized the Marathon Bombing in 2013 as an opportunity to further expand this program. Police on all levels city, county, state, and federal, as well as university police have now participated in these ADL sponsored trainings.

In 2016 alone, police chiefs and other high-ranking officers from seven municipal police departments across the state (including the BPD) participated in these trainings, as well as officials from the MA state police, the Suffolk County sheriff, the Suffolk County District Attorney, and the special agents in charge of ICE-Homeland Security Investigations and the Bureau of Alcohol, Tobacco, Firearms and Explosives.

In past years, trainings have included high ranking officers from more than 15 additional municipal police departments, including Cambridge, Somerville, Arlington, Watertown and Chelsea, as well as MBTA Transit Police, the Middlesex County Sheriff, the United States Marshalls Service, and other agencies.

Local university police departments that have participated in ADL delegations include Tufts University Police Department, Boston University Police Department, Northeastern University Police Department, MIT Police, and Suffolk University Police Department.

Since US campuses are an especially active front in the ideological struggle for solidarity with Palestine, and Palestinian students often play a crucial role in building organizations to carry the struggle forward, we shouldnt underestimate the significance of training university police in Israel, where the Palestinian liberation movement is represented as terrorism. As mentioned earlier, university police have been given a free hand to gather intelligence on student and community activists, are networked with city, state and federal police, and have consistently asserted their private status to avoid public scrutiny. (See, e.g. our entry on the HUPD.)

Our map of policing in Massachusetts is part of a larger map showing connections between oppressive institutions where we live including NGOs, weapons companies, computer/logistics companies, universities, biomedical research institutions, and others.

We see our map and associated database as a resource for gathering intelligence on the agents of oppression; their intersections offer possibilities for us to organize and connect our struggles. They study us and are networked with each other; we need to study them and form our own networks of resistance.

We have shown physical addresses, named officers and leaders, and mapped connections. These entities exist in the physical world and can be disrupted in the physical world. We hope people will use our map to help figure out how to push back effectively.

We view US police on all levels as white-supremacist, colonial institutions that have no role in our communities; we support non-cooperation, community self-defense, and resistance in all its forms.

The Mapping ProjectWe are a multi-generational collective of activists and organizers in eastern Massachusetts who wanted to develop a deeper understanding of local institutional support for the colonization of Palestine and harms that we see as linked, such as policing, US imperialism, and displacement/ethnic cleansing. We are unpaid and dont report to any donors.

So where are the Palestinian voices in mainstream media?

Mondoweiss covers the full picture of the struggle for justice in Palestine. Read by tens of thousands of people each month, our truth-telling journalism is an essential counterweight to the propaganda that passes for news in mainstream and legacy media.

Our news and analysis is available to everyone which is why we need your support. Please contribute so that we can continue to raise the voices of those who advocate for the rights of Palestinians to live in dignity and peace.

Palestinians today are struggling for their lives as mainstream media turns away. Please support journalism that amplifies the urgent voices calling for freedom and justice in Palestine.

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Zionism, Policing and Empire: A dispatch from the Mapping Project - Mondoweiss

The surprising landscape of Indian Jewish food – BBC Travel

Posted By on June 4, 2022

The arc in the food story of each of the five communities is a factor of history. In Kolkata, the change in cuisine possibly happened soon after the Iraqi Jewish immigrants arrived and discovered Indian spices. Author Sonal Ved, in her book Whose Samosa Is It Anyway? The Story of Where "Indian" Food Really Came From, says when they arrived in the 1800s, they probably knew only such ingredients as chilli and garlic. When they discovered the rest, it "gave rise to a whole new hybrid Jewish cuisine, which had preparations like arook (meaning "veined" in Hebrew and Arabic), rice balls flavoured with garam masala; pantras, beef-stuffed pancakes sprinkled with turmeric, ginger and garam masala; hanse mukhmura, a duck-based dish where the meat is cooked with almonds, raisins, bay leaf, tamarind paste and ginger root; and aloo-m-kalla murgi, pot-roasted chicken with potatoes."

At the other end of the country, Mattancherry is a tiny locality south of Kochi on the Kerala coast that's home to Jew Town, a mishmash of a few streets with shops selling antiques, spices, knickknacks and local handicrafts, interspersed with cafes and eateries. At the end of Synagogue Lane is the 17th-Century Paradesi (foreign) Synagogue, built with sloped tiled roofs, blue and white willow-patterned tiles, Belgian chandeliers, Jewish symbols and four scrolls of the Torah.

Outside, the humid coastal air carries the aromas of spices, something that Kerala has always had in abundance. As a trading community, the Malabar Jews sensed an opportunity and ended up controlling the local spice trade. Unsurprisingly, Malabari Jewish cuisine today is redolent with spices and tempered with coconut milk (an essential part of traditional Kerala cuisine), which works well with Jewish dietary laws. Here you'll find Malabar Jews eating flavoursome curries made with fish, chicken and vegetables, as well as sambhar (lentil and vegetable gravy), eaten with rice. There are also appam (rice hoppers), meen pollichathu (green fish curry), Jewish fish kofta curry, chicken in coconut curry; and puddings and payasam (a kind of porridge) made coconut milk. An unusual dish is pastel, something similar to an empanada, stuffed with minced chicken.

In western India, home to the Bene Israeli Jews, the local influences are unmistakable. Poha (beaten rice) is a familiar Maharashtrian staple used to make breakfast and snacks, but also finds a strong presence in local Jewish food. The poha is washed and mixed with grated coconut, an array of dry fruits and nuts and chopped seasonal fruit, and forms an integral part of the malida (a local Jewish thanksgiving ceremony). But there are also unusual dishes such as chik-cha-halwa, a signature Bene Israeli sweet made by reducing wheat extract and coconut milk.

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The surprising landscape of Indian Jewish food - BBC Travel

Cheesecake, dairy, coffee and the evolution of a holiday – JNS.org

Posted By on June 4, 2022

(May 31, 2022 / JNS) As the story goes, in 1929, New York restauranteur Arnold Reuben sampled a cheese pie at a party and asked for the recipe. He proceeded to modify it, substituting cream cheese for cottage cheese and, in food historian Gil Markss telling, not long afterwards, a new and wildly popular dessert appeared on the menu at Reubens restaurants. Reubens creationyes, he also invented the sandwichwent national two decades later when a Jewish baker in Chicago began freezing the confections and selling them in supermarkets under a brand named after his 8-year-old daughter, Sara Lee.

Cheesecake quickly found a place in Jewish observance. On Shavuot, when tradition mandates a dairy meal, cheesecake (as the most scrumptious method of consumption) became the dominant dish. It was not the first time the holiday had absorbed a new culinary tradition. Indeed, Shavuots cuisine has changed over time, reflectingand in one case, precipitatingthe holidays historical evolution from a biblical harvest festival to the dairy-heavy all-nighter celebrated by Jews throughout the world today.

This year, the holiday begins after Shabbat on June 4 and lasts through the evening of June 6.

Shavuot is observed primarily as the anniversary of the giving of the Torah. The Ten Commandments are read aloud in synagogue, and observant Jews stay up all night on the eve of the festival to study. But the Torah itself does not connect the holiday with the event at Sinai. One of the three pilgrimage festivals, Shavuot celebrated the end of the barley harvest and the beginning of the wheat harvest, when a new offering and two loaves of bread were brought into the Temple. Unlike Passover and Sukkot, Shavuot is only one day (two outside Israel); also unlike those holidays, its significance was purely agriculturalno special rituals or dietary restrictions required.

It was only after the destruction of the First Temple that Shavuot began to take on a secondary significance. Already in Second Temple times, some Jews (as recorded in the book of Jubilees) found a connectionfirst with the covenant in the story of Noah, and through that with the revelation at Sinai, says Rabbi Norman Solomon, a retired Fellow in modern Jewish thought at Oxford University and author of Torah from Heaven.The rabbis eventually focused on the Sinai revelation, an interpretation which gained in strength as Jews lost connection with the land.

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While the Torah does not specify any particular foods to be eaten on Shavuot, some Jews preserve the holidays biblical significance by eating grain dishes and fruits. Shavuot was also a time when the first fruits were presented in the Temple. And since the holiday offering was accompanied by two loaves, large braided bread appear on many Shavuot tables.

But dairy foods are by far the most popular and pervasive of Shavuots culinary traditions, prevalent in Sephardic and Ashkenazic communities alike. Joel Haber, a food researcher who explores the history of Jewish cuisine on his blog, Taste of Jewish Culture, speculates that the practice of eating dairy emerged along with the holidays new identity as the anniversary of the giving of the Torah: Following so closely on the heels of our most food-focused holiday, Passover, it seems like we wanted to find meaningful foods to eat on this holiday as well.

The many reasons offered for the custom of eating dairy range from metaphoric (The Song of Songs compares the Torah to milk and honey under the tongue [4:11]) to legal to folksy (two cheese blintzes side by side resemble the two tablets). Yet almost all connect the practice with the giving of the Torah. On the one hand, the very fact that there are so many different explanations for why we eat dairy foods on Shavuot suggests that none are the genuine source for the custom, says Haber. On the other handand perhaps even more significantlythe specific meanings assigned to dairy foods show us the messages that the Jewish people hold dear.

Torta Turchesca, a rice pudding made by Venetian Jews, includes rose water in tribute to the practice of decorating the synagogue with rose petals to honor the Torah; Romanian Jews eat mamaliga, white cornmeal cooked with milk and topped with yogurt, its color said to symbolize the purity required to receive Divine wisdom.

Coffee and coffee beans. Credit: Pixabay.

Symbolize such a central event in religious culture

While the tradition of eating dairy inspired much ingenuity, both culinary and rabbinic, foodor rather, a beverageplayed an active role in the development and spread of one Shavuot custom.

The practice of staying up all night on the eve of Shavuot emerged among the Kabbalists of Safed in the early 16th century. While there is no mention of stimulants being used, these vigils were sometimes quite mystical and dramatic: During an early one, Joseph Karo, author of the Code of Jewish Law, fell into a trance and began speaking in the voice of the Mishnah.

Karo may not have needed a boost to get through the evening, but the Jews of Europe certainly did. The late historian Elliott Horowitz points out that, though they knew of the practice earlier, European Jews began staying up on Shavuot only in the middle of the 18th century, precisely the time when coffee arrived from the Ottoman Empire. In fact, religious societies in Germany that encouraged their members to remain awake on Shavuot eve would provide the beverage free of charge.

Shavuots complicated culinary history only enriches its observance, says Haber: We can look to these foods to connect with Jewish values on the holiday that has come to symbolize such a central event in our religious culture.

Perhaps no dish encapsulates Shavuots history as well as the Sephardic pan de siete cielos, the bread of the seven heavens. An elaborate dome of coiled dough representing Mount Sinai is surrounded by seven rings and decorated with edible symbols of blessing and good luck. The bread remains untouched on the table throughout the meal.

Only later, when the family returns home late at night from studying, is it cut and enjoyedtogether with a cup of coffee.

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Cheesecake, dairy, coffee and the evolution of a holiday - JNS.org

Food Network Star Molly Yeh’s New Restaurant Is Coming to East Grand Forks, Minnesota – Eater Twin Cities

Posted By on June 4, 2022

Its a good day on this side of the Red River: Food Network star Molly Yeh is opening a restaurant in East Grand Forks, Minnesota. Bernies will celebrate Midwest traditions (read: hotdish) in a vast, Prohibition-era brick building on the riverbank.

Last year we took over a beautiful historic space on the banks of the Red River, where we plan to celebrate the cuisine of East Grand Forks, Yeh wrote on Instagram on June 2. Midwest traditions, Scandinavian flavors, local ingredients, and REALLY GOOD BREAD will come together under one roof for a magical delicious cozy wonderland called BERNIES! (Emphasis hers.)

A cookbook author and food blogger, Yeh became a Food Network star in 2018 as the host of Girl Meets Farm, a show highlighting Midwestern farm cooking with influences from Yehs Chinese and Jewish heritage. A Juilliard graduate, Yeh moved from Brooklyn to Grand Forks, North Dakota several years ago to live on her husbands fifth-generation farm. Her immensely popular cookbook Molly On The Range, published in 2016, includes recipes from pimiento cheese babka, brunch brisket, and dumplings to recipes with Midwestern influences from her life on the farm.

Bernies is named for Yehs first daughter, Bernadette, who was born in 2019. Although specific menu details for the restaurant have yet to be announced, Yehs posts mention good bread and hotdish, a pinnacle of homey Upper Midwest dining. The Instagram video seems to show Yeh and her team testing out fried fish filets, egg sandwiches, and a salad of smoked salmon, greens, parmesan, and soft-boiled eggs.

Bernies Midwest menu will be served in East Grand Forkss historic Whiteys Underground building, a former speakeasy, according to The Grand Forks Herald, and Yeh promises major coziness as she and staff continue to renovate the space for a fall 2022 opening.

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Food Network Star Molly Yeh's New Restaurant Is Coming to East Grand Forks, Minnesota - Eater Twin Cities

5 Reasons You Need To Experience This Amazing Food Tour In Rome – TravelAwaits

Posted By on June 4, 2022

For over a decade, weve been taking food tours when we travel to new cities. Weve found them to be an excellent way to learn about both the food and the culture. Immediately after booking our hotel and airfare to Rome, I knew that my next step was to reserve a food tour.

Ive been fortunate to enjoy food tours with a few different companies, but one of our favorites is Secret Food Tours. Now offering tours in 25 countries, they pride themselves on introducing guests to exceptional, locally owned establishments. Guided by locals well-versed in the culture, history, and food scene, the experience is always memorable.

This tour was hosted by Secret Food Tours, but all opinions are my own.

First and foremost, a food tour is about eating all the delicious cuisine in whatever city youre visiting. Ive always loved Italian food, so I was exceptionally excited for this tour.

But beyond eating good food, our well informed guide, Robbie, also provided the history and context of each food we sampled. While Ive eaten Italian food my entire life, I knew very little about the origins of its most popular dishes.

We began our tour at a classic Italian cafe bordering Piazza Navona, one of the best-known squares in all of Rome. Robbie introduced himself and gave us an overview of the afternoon. We would stroll through several neighborhoods and make five food stops along the way.

First was the pizza stop where Robbie explained that pizza was invented in Naples, sometime in the late 1700s. The version which we sampled, Roman-styled, was created in the 1950s. This thin crust pizza is made on large, rectangular metal pans and then cut into squares, typically sold by weight. While there were the toppings we are all familiar with, like sausage and mushrooms, there were also local toppings to be sampled like chicory, squash blossoms, and fresh artichokes.

Later in the tour, we tried two traditional Roman pastas: cacio e pepe and amatriciana. The first is prepared with butter, parmesan cheese, and pepper; and the second with spicy tomato sauce and guanciale (cured pork cheek). We learned that pastas were originally long and thin and served with olive oil-based sauces. When tomatoes were introduced in the 16th century, the popularity of tomato sauces grew and shorter, rounder pastas were introduced.

Accompanying our pasta were fried artichokes, known in Italian as carciofi alla giudia. Our visit in the spring coincided with artichoke season, and we had seen them on every menu. Robbie explained that the style of artichoke we were enjoying was created in the Roman Ghetto, a Jewish ghetto just blocks south of the Pantheon, and has since become one of the citys best-loved dishes.

Pro Tip: This food tour lasted 3 hours and we had more than enough food for an entire lunch. While its tempting to eat everything provided, I definitely recommend that you pace yourself.

While Rome is full of fabulous restaurants, it also has its fair share of mediocre establishments, many of them located in the areas populated by tourists. One of the benefits of a food tour is having a local guide that curates stops at excellent family-owned purveyors. In several cases, the places we visited had been in the family for many generations.

Our second stop was at Norcineria Viola, a family-owned butchery specializing in pork products since 1890. Hundreds of sausages hung from the ceiling and filled the glass cases in this tiny shop. Salami varieties from all over Italy could be seen. We were treated to paper thin slices of these meats along with a few cheeses, all washed down with local red wine.

After some savory bites, we were treated to sweets at I Dolce di Nonna Vincenza, a bakery that traces its roots to the tiny Sicilian village of Agira. Nonna Vincenza began baking for friends and family in the 1930s and continued throughout her life. The family tradition continues in three bakeries located in Catania, Milan, and Rome. We sampled the popular Sicilian pastry, cannolo, or cannoli.

Each place on our tour had an interesting story which Robbie shared. Most were located on side streets we would not have explored on our own. It was like joining a local on their daily stroll through the city while they visited their favorite spots.

Between food stops, we were treated to leisurely walks through Roman neighborhoods. Periodically, Robbie would stop and share the history of a statue, church, or street.

Since our tour began in Piazza Navona, we spent a few minutes learning about its history. Long before the current piazza was built, it served as a chariot racetrack. Today, the focal point of the square is the Fountain of the Four Rivers, commissioned by Pope Innocent X and unveiled to the public in 1651.

The most memorable stop along the way was the Roman Ghetto. Once the required home for all Jews, this neighborhood has become a hotspot for foodies. In the center is a pedestrian street lined with restaurants, all of them at capacity.

But the Roman Ghetto is also the scene of tremendous tragedy. In front of many homes is a small bronze plaque, each a memorial to a Jewish person murdered during the Holocaust. The name, birthdate, date of deportation, and Nazi extermination camp are recorded on the plaque. Robbie spent several minutes chronicling the awful treatment of Jews in Rome, first by the Catholic Church and later by the Nazis.

While I always leave a food tour feeling full, I also leave better appreciating local history and culture.

In my experience, food tours are small, rarely more than 10 guests, making it a great way to meet other like-minded travelers. During our food tour, there were just seven of us, plus the guide. Two were from England, two from Israel, and one other person was from the United States. Over the course of 3 hours, we enjoyed learning about their hometowns, why they were traveling, and which foods they most enjoyed.

Fellow travelers are often eager to share recommendations for tours, hotels, and restaurants, either in the current location or their home country. In return, Ive been excited to share my favorite things to do in the U.S. for anyone with an upcoming trip planned. While its certainly possible to meet other travelers during any tour, something about breaking bread together encourages camaraderie.

After our tour, Robbie was kind enough to send us all an email with a list of additional restaurants he likes, organized by Romes most popular attractions. He also recapped the places we had been in case we wished to return.

While I use websites like TripAdvisor and Yelp to select restaurants while traveling, personal recommendations from a local are always better. Often these dont make it to the top of major sites, but are preferred by those who know the local food best.

If youve never booked a food tour before, here are some planning tips.

If you have any dietary restrictions or food allergies, be sure to contact the tour provider before booking. Most companies will do their best to provide options, but there are exceptions. Be sure to work this out in advance so youre not disappointed.

Wear comfortable shoes and be prepared to walk a couple of miles. If you have any mobility challenges, be sure to contact the tour provider prior to booking. Ancient cities like Rome often lack ramps and elevators, and can be challenging to navigate.

Keep in mind that stops along each tour will vary. Secret Food Tours does a nice job of outlining the typical foods, but it is possible that a restaurant or shop will stop participating and a substitute will have to be found quickly. It has been a tough few years for restaurants all over the world, and it has subsequently impacted tour companies.

Many companies, including Secret Food Tours, offer discounted pricing for children. However, I would not recommend this tour for young children. The amount of walking, the short history talks, and the types of food included may not be enticing for them. I do, however, think teens would enjoy this experience, especially if they are open to trying new foods.

For more incredible experiences in Rome, check out these stories:

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5 Reasons You Need To Experience This Amazing Food Tour In Rome - TravelAwaits

New UK-Led Initiative to Enhance Kentucky K-12 Holocaust Education – UKNow

Posted By on June 4, 2022

LEXINGTON, Ky. (May 31, 2022) A new initiative led by Jewish Studies in the College of Arts and Sciences at the University of Kentucky will provide educators from across the Commonwealth with the professional development and teaching tools necessary to enhance K-12 Holocaust education.

Funded by a grant from the Jewish Heritage Fund for Excellence (JHFE), the UK-JHFE Holocaust Education Initiative will create opportunities for interdisciplinary content sharing, pedagogical training and collaborative planning.

The program aims to empower Kentucky teachers to meet the challenges of state-mandated legislation. In 2018, the Kentucky state legislature passed the Ann Klein and Fred Gross Holocaust Education Act, which requires Holocaust education be taught in all middle and high schools.

The passage of this actspeaks to the importance and necessity of Holocaust education, especially as anti-Semitism rises across the country and in Kentucky, Janice Fernheimer, Ph.D., the Zantker Charitable Foundation Professor of Jewish Studies, said.It is a daunting task for Kentucky teachers tocreate and implement the curriculum to satisfy this mandate,and this is where we at UK can help.

Last fall, faculty members in Jewish Studies and the UK College of Education collaborated with teachers in Fayette County Public Schools (FCPS) on a pilot program of the initiative for UK students training to be teachers, and its success inspired the team to launch another pilot workshop for FCPS in January of this year.

After our initial Holocaust Education workshop in October 2021, we received a small grant to run a pilot workshop for Fayette County Public School teachers in January 2022, Karen Petrone, Ph.D., professor in the Department of History, said. Then, we received a larger grant from the Jewish Heritage Fund for Excellence to carry out the training of Holocaust educators across the state during the 2022-2023 academic year.

This summer, the program will train 20 educators as teacher-leaders. Once trained, they will collaborate to build regionally based Holocaust education workshops. The goals are multi-layered to recruit and train teachers to ethically educate about the Holocaust, create curricular materials that can be used by fellow educators (whether they attend training or not) and launcha website for sharing and distributing materials.

To carry out the grant, a steering committee of experts from the College of Arts and Sciences and the College of Education and FCPS, as well as two Louisville educators has been formed. UKs Center for the Enhancement of Teaching and Learning is also collaborating on the development of instructional materials.

The initiative builds upon the universitys robust Jewish Studies program, which was first established as an interdisciplinary minor in 1996.

In recognition of their vision and leadership, Fernheimer and Petrone have been named a recipient of the Hoffman-Rosenberg Presidents Award. The honor is given annually to a volunteer or program that has represented long-term dedication to the Jewish community and to the goals of the Jewish Federation. The awardee is selected by the president of the Jewish Federation of the Bluegrass.

Our goal in this project is for UK faculty to use their expert knowledge to empower Kentucky teachers, Fernheimer explained. We will train teacher-leaders with extensive middle and high school classroom experience to train and empower their peers creating networks of experts at the local level and a sustainable model for educational excellence.

For additional information and questions, contact Karen Petrone.

Follow this link:

New UK-Led Initiative to Enhance Kentucky K-12 Holocaust Education - UKNow


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