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Toronto leaders rally at Jewish school where shots were fired over Shabbat – JTA News – Jewish Telegraphic Agency

Posted By on May 30, 2024

(JTA) Torontos mayor and other local officials joined a rally at a local Jewish girls school that was hit by gunfire on Shabbat.

No one was at Bais Chaya Mushka, which is part of a network of Chabad-Lubavitch schools, at 5 a.m. Saturday morning when two masked suspects emerged from a dark vehicle and fired multiple shots at the building. The gunfire left a bullet hole in a window of the building and caused other minor damage, but no injuries were reported.

On Monday, as Bais Chaya Mushka was open for classes, a crowd turned out for a rally in support of the school.

It was pretty shocking, it was something thats totally unexpected, Rabbi Yaakov Vidal, principal of Chaya Mushka Elementary, told the Canadian Jewish News. But weve got to move forward and make sure the kids can come back to school.

He added, Parents are concerned, but were grateful to have all the security we have here, the police force, and the reassurance that theyre going to be here with us until safety is restored.

Representatives from the school did not respond to the Jewish Telegraphic Agencys request for comment.

Toronto Mayor Olivia Chow attended the Monday rally along with a number of other provincial and city officials as well as Jewish leaders. Chow called the shooting a despicable, antisemitic act, adding, it was a disgusting attempt to intimidate the community, to fill people with fear.

Law enforcement are investigating the shooting, including hate crimes investigators, the Toronto Police Service said in a statement. Police have not yet determined whether the incident is a hate crime. Police released video of the suspects vehicle, and said there would be an increased police presence in the area, as well as outside of schools and synagogues.

Bais Chaya Mushka had recently spent roughly $180,000, partially from government grants, on security upgrades including armored glass, according to CJN.

The shooting follows a reported rise in antisemitic incidents in Canada according to an audit published last month by Jewish advocacy group Bnai Brith Canada. In November, shots were fired at two Orthodox Jewish schools in Montreal.

In March, a Jewish film festival in Hamilton, Ontario was postponed due to fears of antisemitism, despite objections from the local Jewish federation. On Sunday, at Montreals McGill University, activists hanged an effigy of Israeli Prime Minister Benjamin Netanyahu wearing a black-and-white horizontal stripe uniform above the main campus gates.

As Jews, we know that violent words lead to violent actions, Daniel Held, the Toronto Jewish federations chief program officer said at the rally. This weekends shooting was the predictable consequence of seven months of Jews and Israelis being dehumanized, being discriminated against, being demonized right here in the city.

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Toronto leaders rally at Jewish school where shots were fired over Shabbat - JTA News - Jewish Telegraphic Agency

Jewish groups laud defeat of YouTuber associated with Nazi imagery in Texas Republican primary – JNS.org – JNS.org

Posted By on May 30, 2024

(May 29, 2024 / JNS)

Texas Congressman Tony Gonzales narrowly defeated a controversial, right-wing challenger in a closely watched Texas Republican primary runoff on Tuesday.

AIPAC and the Republican Jewish Coalitionboth of which backed Gonzalestouted his victory as a win for supporters of Israel on Wednesday.

The pro-Israel community was deeply engaged in supporting Rep. Gonzales as he has consistently stood with the Jewish state as it battles Hamas and other Iranian terrorist proxies, AIPAC stated. The outcome in this race once again shows that the pro-Israel position is both good policy and good politicsfor both parties.

Gonzales won Tuesdays runoff with 50.7% of the vote, defeating social-media personality and gun manufacturer Brandon Herrera, who secured 49.3% of the vote, with more than 95% of the votes counted. Some 29,600 people voted.

Herrera, whose gun-focused YouTube channel The AK Guy has more than 3 million subscribers, faced significant criticism for using references and imagery associated with Nazi Germany in his videos.

In a 2022 overview of the Nazi-made MP 40 submachine gun, Herrera referred to the gun as the original ghetto blaster, an apparent reference to the system of Jewish ghettos that the Nazis established leading up to and during the Holocaust.

Wearing what appeared to be Nazi military camouflage ponchos, he and a guest then goose-stepped and danced to the tune of the Nazi-era marching song Erika while carrying an MP 40 and an MG 42, another German machine gun.

At the end of the segment, Herrera stopped his guest from completing a Nazi salute.

In another video featuring the Nazi-made STG 44 machine gun, Herrera describes firing the weapon as like a religious experience.

Come on baby, for the Fatherland, he said before firing.

The joking tone of the videos and their use of songs and imagery from the Third Reich are common features among antisemitic, alt-right social-media figures, such as the Holocaust denier Nick Fuentes.

Many other gun channels on YouTube eschew the use of Nazi imagery when discussing German firearms as distasteful. YouTube also demonetizes content that it deems antisemitic.

Herrera was featured in a 2014 promo video for the Fayetteville, N.C., chapter of the Sons of Confederate Veterans wearing a shirt with the Confederate battle flag. In the video, he refers to the Civil War as the war of northern aggression.

Expect to lose your next primary

Norm Coleman and Matt Brooks, national chairman and CEO, respectively, of the Republican Jewish Coalition, cited Hereras MP 40 video in a victory statement on Wednesday.

Republican primary voters in TX-23 backed Congressman Tony Gonzales and rejected goose-stepping extremist Brandon Herrera, they stated. We are proud and gratified to have played a significant role in helping Congressman Gonzales defeat his challenger and we look forward to continuing to work with him in Congress.

Gonzaless 23rd District covers the West Texas border from El Paso to parts of San Antonio. It is a majority-Hispanic swing district that voted for Hillary Clinton in 2016 but flipped to former President Donald Trump in 2020. It was previously represented by moderate Republican Will Hurd from 2015 to 2021.

Gonzales will now face Democrat Santos Limon, a civil engineer and small-business owner, in the November general election.

Elsewhere in Texas, conservative groups celebrated primary runoff wins in state legislature races to challenge incumbent Republicans who opposed Gov. Greg Abbotts 2023 school-choice initiative.

The message from these primaries and runoffs should be crystal clearif you call yourself conservative and oppose school freedom, retire or expect to lose your next primary, stated David McIntosh, the president of Club for Growth Action.

The 10 so-called Republicans who failed to support school freedom learned the hard way that their primary voters will not accept putting leftist bureaucrats above children, he added.

In 2023, 21 Republicans joined Democrats in the Republican-controlled Texas House to remove school vouchers from the states education bill.

Following the defeat of 10 of those representatives in the primaries, Abbott celebrated his forthcoming school-voucher-supporting majority on Tuesday.

The Texas legislature now has enough votes to pass school choice, Abbott wrote. Together, we will ensure the best future for our children.

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Jewish groups laud defeat of YouTuber associated with Nazi imagery in Texas Republican primary - JNS.org - JNS.org

The 500 Jews at Columbia University – Tablet Magazine

Posted By on May 30, 2024

In the furor over Americas campuses, it was easy to miss the letter that 500 of Columbia Universitys Jews penned and signed to present their position in their own voice. Yet it was this letter, quietly distributed and far less aggressive than some of the other events that overshadowed it, that may prove to be the turning point in the struggle for American Jewrys future. This is why.

Twenty years ago, just after the second intifada, I went on a tour of American and Canadian campuses. Shaken by what I saw and heard, I told (then) Prime Minister Ariel Sharon that the major battle for the future of American Jewry will be fought on campuses. So disturbed was I by this visit, that I titled the article I wrote about it in the Hebrew press a journey into occupied territory.

The occupiers in my metaphor were the centers for Middle East studies that had sprouted like mushrooms in American universities to spread anti-Zionist propaganda. Their influence was palpable, not only in events they organized, but also in their effect on the Jewish students I met. While many expressed deep solidarity with Israel and support for its struggle against terror, a few young men and women told me that for them, as liberal Jews, it would be better if Israel didnt exist. Then, they told me, I wont be perceived as responsible for such awful crimes.

Such statements, which foreshadowed attempts by groups like Jewish Voice for Peace to dissociate themselves from Israel, didnt concern me as much as yet another, and far more alarming, set of statements. People who wish to fully sever their association with Israel neither reflect nor sway the sentiments and opinions of the overwhelming majority of American Jews. No, the statements that concerned me and led me to speak of occupation and battlefields were the many variations I heard on one young womans quietly spoken and regretful admission that she would very much like to speak against divestment and other anti-Israel measures, but she couldnt. Her professors wont like it, she told me. It would harm her future career.

The ideological regime of antisemitism that has entrenched itself in Americas universities will only collapse when enough Jews stop being afraid and stop unwillingly aiding it by hiding and self-censoring.

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Dear Lord, I thought, when I first heard these words. We are not in the Moscow of my youth, where ones career depended on pretending to buy the Soviet credo hook, line and sinker! Yet the more students I met, the more I heard of similar, stifling concerns. Having grown up in the Soviet Union, I knew very well how catching and pervasive self-censorship can become. No one will need to occupy the campuses physically if the Jewish students will carry out their own occupation themselves by growing too afraid to speak their own truths.

Totalitarian societies survive by relying on a core of true believers to frighten even those who dont buy the ideological party line into becoming doublethinkerspeople who adhere to the party line in public regardless of their private thoughtsrather than outright dissidents. In the normal course of events, the percentage of doublethinkers is always on the rise, as more and more people grow disillusioned with the false promises of the regime yet continue to pledge allegiance to it out of fear instead of faith. The regime controls them not through their own convictions but through the power its institutions hold over their lives, livelihoods, and safety. In other words, it controls them by frightening them into censoring themselves on the regimes behalf.

Of course America is a free country and not a totalitarian regime. However, it was impossible to miss the resemblance between the culture I encountered in the American academy 20 years ago and the Soviet worldview of my youth. Like the Communist party (following Marx), more and more people started dividing the world into oppressors (read: always bad, always in the wrong) and oppressed (read: always in the right), and claiming that whoever belonged to the first camp wasnt worthy of the same rights, freedoms, and protections as the latter. Since Israel and successful white Jews elsewhere were a priori classified as oppressors, hating and indeed abusing them became less and less taboo.

In the past 20 years, the ideologues of this new antisemitism continued to pour their fervor into demonizing Israel, and to use every tool at their disposal to press the majority of American Jews who dont believe their lies into becoming doublethinkers. They made it more and more difficult to get a public position in a student body for students who supported Israel or even visited it on a Birthright trip. They gaslighted Jewish students who spoke about their personal experiences of antisemitism by telling them that what they experienced was really only and legitimate anti-Zionism, putting them on the defensive for their so called alarmism and rejection of legitimate criticism. More and more Jewish students found that standing up for their beliefs marked them for discrimination and harassment. Jewish students found themselves unwilling doublethinkers in the very places that are supposed to be the bedrock and bastion of free society.

After Oct. 7, the campaign to vilify Israel and scare its potential supporters on campuses has exploded into the open. Explicit antisemitism became legitimate and accepted on many American campuses, as so-called anti-Zionism revealed itself to be a flimsy cover for unadorned antisemitism. At Drexel University, anti-Zionist protesters demanded that the university sever its association with Hillel and Chabad, eliminating Jewish life on campus. At the University of Toronto and other campuses, protesters proudly recite classic antisemitic canards about Jewish control of the banks and the press while calling for genocide and praising Hitler. At UCLA, the university administration reached an agreement with protesters allowing them to bar students with the wrong opinionsi.e., Jewsfrom campus. At Columbia, a leader of the student protests expressed his personal desire to kill Jews.

None of these are isolated incidents; they are in fact true expressions of what anti-Zionism means to its proponents, namely, to drive Jewish students and professors off campus or at the very least to force them to live in disguise. Jews are now routinely warned not to speak Hebrew or wear a kippa on campuses for their own protection, while their would-be harassers are lauded as heroes and are at best given slaps on the wrist which are revoked weeks or days later, when presumably fewer people are watching (imagine the outrage if female students were warned not to dress immodestly on campus for their own protection, while their would-be harassers were lauded as heroes!). A flat denial of Israels right to exist became an axiom that goes without saying. Surrounded by classmates and professors who celebrate the worst violations of human rights in recent historyHamas horrific massacre on Oct. 7as a legitimate step toward liberation, the Jewish students are left to fend for themselves, abandoned by the progressive allies that Jewish institutions and individuals supported unquestioningly in their own hours of need.

The occupation of the campuses, which 20 years ago was but a metaphor, has become a real movement with funding, leadership, and physical presence. Young Jews no longer face ostensible threats against their professional futures; they face daily threats against their physical safety and the core of their identities as Jews and as human beings.

It was into this foul atmosphere that Columbias Jewish students wrote their letter. Five hundred of Columbias Jewish students declared that they wont be cowed by the haters, that they reject the attacks against their Jewish identity, and that Zionism is a part of Jewish identity. They called out their haters for the antisemites they are, and the administration of the university for downplaying and mishandling the attacks that target Jews. They flatly rejected attempts to victim-blame the Jews for the hatred that targets them. Most remarkably, they all signed the letter with their full names, proudly and openly, shedding the self-censorship and silence of the doublethinker for the proud stance of the dissident. In the days since then, more and more Jews added their names to this list.

When I was a dissident in the USSR, my friends and I knew well that a revolution can only start when a critical mass of doublethinkers stops being afraid and crosses the line into open dissent. Only when the masses lose their fear and drop the mask of pretense, can they lead their society into a different future. It was true in the USSR, and it is true today: The ideological regime of antisemitism that has entrenched itself in Americas universities for decades will only collapse when enough Jews stop being afraid. It will only collapse if they stop unwillingly aiding it by hiding and self-censoring, and instead speak their truths openly and loudly.

When we were fighting the USSR from within, we estimated that once approximately a fifth of the population will transform from doublethinkers into dissidents, the authorities will no longer be able to contain the spread of free thought. Heartwarmingly, more than a fifth of the Jews of Columbia University have already signed the letter that marks them as dissidents to the reigning ideological regime. I hope that our estimations decades ago about the tipping point from oppression to revolution will prove right in the case of this revolution as well.

The next year will likely be as tough for Jews on campus as this one. Of course, in democratic America there are many tools that can be used to fight antisemitism: going to court, encouraging hearings in Congress, using the press to unmask the dangerous actors who finance the new antisemitic waves, and so forth. But in order to defend your rights, you have to first define and claim them. Until Americas Jewish students publicly claim their right to their Jewish and Zionist identity, they will continue to fight at a disadvantage.

However, if the Jewish students of Cornell, Stanford, Harvard, and the other campuses will join Columbias Jews in their public statement, they stand a chance to do more than stand up for their own truthsthey stand a real chance to revolutionize the campuses, defeat the antisemitic forces that have occupied them, and win the battle for American Jewrys future.

Dear Jewish students of America, today, you are on the front line. The future of American Jewry, and maybe even America itself, is in your hands. Be brave.

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The 500 Jews at Columbia University - Tablet Magazine

Bill Maher clashes with Jewish actress saying antisemitism comes from the right: ‘No, it doesn’t’ – Yahoo! Voices

Posted By on May 30, 2024

Comedian Bill Maher clashed with Jewish actress and comedian Sandra Bernhard over whether the current rise in antisemitism comes mostly from the left or the right in the United States.

Bernhard, who discussed the topic with Maher during a recent episode of his "Club Random" podcast, argued that antisemitism has been spreading thanks to conservatives.

"The left-wing is even worse," Maher said, rejecting the claim and noting that its obsession with race and identity politics has fueled the anti-Jewish hate spreading on American college campuses.

The debate began with Bernhard talking about her Jewish heritage and how her grandparents fled to America from a pogrom in Russia. She noted that despite everyone being "up in arms" about being Jewish in the wake of the Oct. 7 terror attacks, she hasnt felt persecuted.

BILL MAHER ERUPTS ON ANTI-ISRAEL PROTESTERS SIDING WITH HAMAS, IRAN: THEYRE BEING HUGE A--HOLES'

"I like being Jewish. I go to Shabbat, I do my thing. But everybodys suddenly like, Im Jewish, and Im being [persecuted]. I dont feel persecuted," she said.

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Maher, an atheist whose mother was Jewish, acknowledged her perspective but added, "There is an antisemitism afoot in this country which we havent had in a very long time."

"I tell you where it comes from, it comes from the right-wing, the extreme ," she said before Maher interjected.

"No, it doesnt," Maher said. "The right-wing has the Jews will not replace us nonsense. The left-wing is even worse."

"What? How so?" she asked.

Maher responded, "That is coming down from elite colleges who see everything only through a racial lens. They are stupid. They dont know history. They think everything is about colonizers and racists, and how awful America is."

He continued, "And America has done some bad things but to drag Israel into this as the stand-in for every bad thing White people ever did this is not any more complicated to most of these college kids than the Palestinians are brown and poor and the Israelis are rich and White."

After mentioning how Israelis are being branded as colonizers, he said, "None of this jives with the facts."

EGYPTIANS, IDF EXCHANGE GUNFIRE AT RAFAH BORDER CROSSING: REPORTS

Bernhard didnt push back, but moved on to criticize Israeli Prime Minister Benjamin Netanyahu.

"But can we get on the same page and agree that Benjamin Netanyahu is a s disturber and needs to be yanked out of Israel? He is not good for Israel. He is not good for Jews. He has also contributed to the global mistrust it shouldnt be Jews, its Israelis," she said. "He is solidly to blame for everything thats happening right now."

"He is so not to blame for everything thats happening. Thats the fault of the Palestinian people and the religion of Islam, which gets lost in all of this," Maher responded.

Bernhard expressed confusion over that point, prompting Maher to add, "Mostly to blame is Hamas."

He continued, "Right now is happening because for years Hamas took aid money and instead of buying food with it and building buildings and hospitals, they bought bombs and made tunnels."

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Hinting at the Israeli leader, the guest said, "Guess who supported Hamas?"

"Correct. Yes, youre right. For strategic reasons, which probably were, in retrospect, not wrong. But it wasnt like Netanyahu was working against the interests in his mind of his own people," Maher said.

Bernhard shot back, "He is working in the interest of only one person, himself, because he doesnt want to go to prison."

"I dont believe that either," Maher replied, although he predicted Netanyahu will most likely be out of office soon.

Original article source: Bill Maher clashes with Jewish actress saying antisemitism comes from the right: 'No, it doesn't'

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Bill Maher clashes with Jewish actress saying antisemitism comes from the right: 'No, it doesn't' - Yahoo! Voices

The untold story of Jewish gay rights pioneer Dr. Mollie Wallick – St. Louis Jewish Light

Posted By on May 30, 2024

The St. Louis Jewish Light is proud to announce the continuation of our partnership with the JWA. Together, we will bring many parts of the JWA collection to St. Louis readers, as well as promote the Can We Talk? podcast by sharing both current and past relevant episodes each week.

Dr. Mollie Wallick didnt set out to be a gay rights activist; she stumbled into the role in 1983, when she was a guidance counselor at Louisiana State Universitys medical school in New Orleans. In this episode ofCan We Talk?, youll hear excerpts from Mollies 2005 interview for the Women Who Dared oral history project. As we kick off Pride Month, Mollies story reminds us how much has changed in just a few decadeslanguage, attitudes, and policies. And it offers a glimpse of what it was like to be an advocate for gay students at a time when their school, and society in general, offered few resources and many obstacles.

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The untold story of Jewish gay rights pioneer Dr. Mollie Wallick - St. Louis Jewish Light

How the Cochin Jewish Community in Israel Is Preserving Its Traditions – Alma

Posted By on May 30, 2024

In Israel, youll find a patchwork of different communities. Most Israeli Jews originate from Europe, North Africa and the Middle East, but some come from other regions, such as India.

According to the Indian Embassy in Tel Aviv, there are about 85,000 Jews of Indian origin in Israel so Indian Jews make up just 1.2% of Israels Jewish population. This small community is divided into four groups: the Bene Israel from Maharashtra, the Cochin Jews from Kerala, the Baghdadi Jews from Kolkata, and the Bnei Menache from Mizoram and Manipur.

Although I grew up in the U.S., my mothers family is from the Cochin Jewish community in Israel. I wanted to find out more about how this community is preserving our unique Jewish traditions from the South of India.

Many of these traditions are at a risk of dying out. For example, the language of the Cochin Jewish community is called Judeo-Malayalam. Today, this dialect has only a few dozen native speakers left (you can hear it spoken in this video).

According to legend, the first Jews arrived in Cochin during the time of King Solomon. The oldest physical evidence of their presence is a set of engraved copper plates dating from around 379-1000 CE, which were given to community leader Joseph Rabban by the Chera Perumal dynasty ruler of Kerala.

Jewish sailors originally arrived in Kodungallur (Cranganore), an ancient port city known as Shingly by Jews, before shifting to Cochin following a flood in 1341. These Jews became known as the Malabari Jewish community. After the expulsion of Jews from Spain in 1492, a group of Sephardic Jews also came to Cochin, and became known as the Paradesi (Foreign) Jews. The Malabari and Paradesi Jews historically lived separately and maintained their own traditions, although in modern times this division has become less important.

Today, the vast majority of Cochin Jews live in Israel. I spoke with several community members to learn about current projects in Israel to preserve Cochini Jewish culture.

Hadar Nehemya, a jazz musician and performer, runs a food delivery service sharing traditional Cochin Jewish recipes. Hadar learned the art of cooking from her mother, who learned it from her paternal grandmother.

Cooking her dishes from scratch and selling them at markets and for delivery, Hadars goal is to introduce Cochini cooking into the mainstream of Israeli culture. Many Israelis dont know much about Cochin Jewish culture. Maybe they met a Cochini person in the army, she said. But Indian food is popular in Israel, because Israelis love to visit India after they finish their army service.

Cochin Jewish cuisine is similar to other types of South Indian cuisine, but also has influences from Iberian and Middle Eastern cooking. One example is pastel, pastries with a spicy filling that are similar to empanadas. Other staples include fish and egg curries, chicken stew, black-eyed pea stew, dosa (thin rice pancakes) and dishes cooked with coconut and mango.

Hadars favorite dishes to cook are idli and sambar, which are often eaten together. Idli is a type of savory rice cake, while sambar is a spiced lentil stew. Although Hadar says its difficult to maintain an Indian food business from an economic perspective, shes passionate about cooking and enjoys creating homemade dishes with the right balance of spices.

Along with cooking, music is also important in Cochini culture. In most religious Jewish communities, women arent permitted to sing in front of men who arent their immediate relatives. However, this prohibition was not part of the Cochini tradition.

In the Cochin Jewish community, women have sung in Hebrew and Judeo-Malayalam for centuries. Piyyutim (liturgical poems) were sung in the synagogue or at peoples homes during holidays. Judeo-Malayalam folk songs were sung at weddings and special occasions, and the lyrics of these songs were recorded in notebooks to hand down to future generations. Later, many women also learned Zionist songs in preparation for moving to Israel. I have memories of my own grandmother singing these songs at home.

In recent years, audio recordings have been produced of Cochini songs, including a collection called Mizmorim (Psalms) featuring Hadars grandmother, Yekara Nehemya. Hadar then created her own version of one of the songs, Yonati Ziv.

Today, community leader Tova Aharon-Kastiel has organized a choir which meets once or twice a month at different locations. In the choir, Cochini and non-Cochini women, mostly aged 65-85, sing songs in Hebrew and Judeo-Malayalam. The older generation is eager for the younger generation to get involved, but since most younger Cochin Jews have a mixed background and are assimilated into mainstream Israeli culture, this is sometimes proving a challenge.

Still, many young Cochin Jews are eager to connect with their roots. The community maintains several Facebook groups, including one specifically geared towards the younger generation. The group description reads: If you are a young Cochini, you surely know (at least partially) the wonderful heritage of our forefathers and mothers the sad truth is that this heritage is currently on its way to pass from the world.

Shlomo Gadot is the CEO of Inuitive, a semiconductor company, and is actively involved with Cochini community projects. His nephew, Ori, runs the Facebook group for the younger generation. Shlomo says events are regularly held at the Indian Embassy in Tel Aviv for young Cochinis. Normally the embassy gives them their office in Tel Aviv, and they invite the young Cochini people to come there and do a trivia contest, he said. They do it twice a year, once at Hanukkah and once at Passover.

According to Shlomo, the embassy also has initiatives to create connections between Indian and Israeli tech companies. Sometimes they invite people to the ambassadors house or office to see how they can create connections between Israeli and Indian companies, he said. They also have a program to bring young people to India to help them get to know India better.

Anil Abraham is one of the few Cochin Jews with recent memories of life in India. Born in Jerusalem, his family returned to India when he was 8 years old, and he lived there until age 35 before migrating back to Israel. He says he found growing up Jewish in India difficult, but rewarding. It was very difficult to move there from Israel and learn Malayalam, he said. But it was amazing to be part of the community and enjoy Cochini food prepared from scratch. We used to attend prayers in the Paradesi Synagogue, because right now there are fewer than 20 Jews in Kerala.

Today, Anil runs tours of Kerala for the Cochin Jewish community and others. The kids travel with their parents and grandparents to India, he said. Thats how our traditions are passed down.

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How the Cochin Jewish Community in Israel Is Preserving Its Traditions - Alma

For this Jewish couple, saving children’s lives has become a life commitment – St. Louis Jewish Light

Posted By on May 30, 2024

Muso cofounders Ari Johnson and Jessica Beckerman teamed up with retired Malian nurse Nana Niar, center, in 2008 to begin offering free early-stage and preventative healthcare to Malians in places of extreme poverty. (Courtesy of Muso)

When Ari Johnson and Jessica Beckerman moved to Mali in 2007 he as a Harvard medical student taking a year off from his studies, she as a Fulbright scholar studying health care 15% all babies born in the West African nation were dying before age 5.

As the two American Jews learned more about the situation, they decided to try and help. Together with a group of Malian health professionals, they started a nonprofit to deliver door-to-door, rapid healthcare at no cost to the residents of Yirimadio, a neighborhood of Malis capital city, Bamako.

The organization, called Muso, which later expanded to other parts of Mali and neighboring Ivory Coast, was so successful that within a decade Yirimadios child mortality rate had dropped to 0.7% the lowest anywhere in sub-Saharan Africa and on par with the U.S. mortality rate.

Even as parts of Mali were taken over by violent insurgents and war broke out in the country, the rate of child death remained low compared to the rest of the region.

Today, one in six children globally live in or near an active conflict zone, and children are bearing the brunt of war, Johnson said. Yet what we have been learning with our partners in Mali is that the lethal consequences of war on children are not inevitable. We have the power to build systems of care that can reverse some of wars most devastating impacts.

Johnson, 41, and Beckerman, 39, are now married and live in Berkeley, California, with their 3-year-old son. Both are doctors, and theyve turned Muso into a dynamic nonprofit organization that partners with governments in Mali and the Ivory Coast to increase access to healthcare in communities that face extreme poverty.

Beckerman is Musos chief medical officer and Johnson is its CEO as well as an associate professor at the University of California-San Franciscos Institute for Global Health Services.

The key to Musos success, however, isnt this extraordinary couple. Its the 1,100 or so people some 80% of them women who lead Musos work across 35 sites in Mali and the Ivory Coast.

The organizations model is based on three pillars: providing care at patients homes, rapid-access clinics and zero fees. Community health workers actively search for patients through door-to-door home visits, rapidly diagnosing and treating malaria, diarrhea, pneumonia, and other common illnesses on the spot. They also provide Covid-19 screening, pregnancy testing and family planning services.

Patients who need more complex care are evacuated by off-road ambulances to receive care from nurses, physicians and midwives at rapid-access primary care clinics. Everyone receives care free of charge.

Beckerman and Johnson met at a Hillel Shabbat dinner while at Brown University, and when they decided to go to Mali the idea was to learn about the structural barriers preventing healthcare access.

We knew that nearly all the deaths we see in places like Mali are preventable with simple tools that weve had for decades, like antibiotics, Beckerman said. For example, we can diagnose and treat malaria if its caught early, within three days, at home.

The problem was that many healthcare systems typically exclude those who cant afford treatment. Patients, particularly children, often receive care too late or not at all.

When the couple teamed up in 2008 with Malian colleagues, including a retired nurse living in Yirimadio, Nana Niar, their help had an immediate impact.

People would come to her house out of desperation because they didnt have other options, but we had cellphones and cash to get people in a taxi to an emergency room in Bamako, Beckerman said. Our role was to accompany neighbors to help them get care.

In one case, a 4-year-old girl who had just been bitten by a rabid dog was rushed to the hospital in the middle of the night and survived. But other patients with treatable maladies were less fortunate. One mother in her 20s died from an infected abscess in her mouth because she didnt receive antibiotics, which would have cost just $5, in time.

Again and again, we were going to funerals of neighbors for diseases that in the U.S. youd never see a death from, Beckerman recalled.

Muso receives funding from an array of philanthropies, government organizations and corporations, including pharmaceutical giant Pfizer and the Bill & Melinda Gates Foundation.

Since its formal establishment in 2008, the charity has provided 16.4 million home visits and 1.6 million clinic visits, even in the midst of Malis war.

Last November, Muso announced the conclusion of a three-year study that followed more than 135,000 people across 137 rural sites in Malis Bankass region, on the edge of the Sahara Desert. Despite the destruction of entire villages and the displacement of communities there due to war, the study found that the rate of child mortality declined over the period to 55 deaths per 1,000 from 148 a drop of 63%.

Things should have gotten much worse for children but the opposite happened, Johnson said. No other community has ever achieved this in an active conflict zone.

He credited Musos training and deployment of health workers in villages to provide free diagnostics and medical care, and evacuation of the sickest patients to better-equipped clinics.

Muso was founded by Malians and Americans. We are a secular organization with no religious affiliation, including people from many backgrounds. Musos group of co-founders religious Muslims, Jews and Christians share a common commitment to the immeasurable value of every human life and a common concern for inequities in healthcare, Johnson said. Thats what brought us together.

In 2021, Johnson and Beckerman jointly won The Charles Bronfman Prize for their work. The $100,000 annual award, which is marking its 20th year, recognizes a Jewish humanitarian under age 50 whose work is grounded in Jewish values and is of universal benefit to all people.

Johnson said the prize elevates global service as a holy Jewish act that spurs further action.

For Jessica and me, this work is at the core of our own Jewish practice, he said. We understand that pikuach nefesh the imperative of saving a life is required of each of us. Every year, 5 million children are dying globally, mainly of diseases weve known how to cure for decades. We have the tools. What we dont have is the option to wait.

This story wassponsoredby and produced in partnership withThe CharlesBronfmanPrize,an annualprize presented to a humanitarian whose innovative work fueled by their Jewish values has significantly improved the world. This article was produced by JTAs native content team.

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For this Jewish couple, saving children's lives has become a life commitment - St. Louis Jewish Light

UK Jewish leaders reflect through the lens – The Jerusalem Post

Posted By on May 30, 2024

In the heart of Londons West End, photojournalist Chen G. Schimmels recent three-night exhibition was a powerful manifestation of the October 7 tragedy that unfolded in Israel, emphasizing solidarity within the British Jewish community and the need to broaden awareness and bring solidarity among all British people.

Hosted in an elegant venue on a classic London square, the event drew deep connections between the harrowing narratives captured through Schimmels lens and the rising challenges of antisemitism, misinformation, and the need for a shared understanding of the values under threat.

The photographs told a powerful and necessary story, with photos which aimed to bring the viewer to the time of the tragedy and remind us to never forget. The exhibition developed over the week, featuring fireside chats with different prominent figures against the backdrop of Schimmels evocative photographs.

The opening night of the exhibition featured young supporters of the United Jewish Israel Appeal (UJIA) and was hosted by Sandy Rashty, a SkyNews journalist. This discussion showcased Schimmels approach to photography, highlighting how her visual storytelling significantly deepens the impact of journalistic narratives. Her ability to convey the subtleties of the human experiences through her lens brings distant tragedies into a vivid, personal perspective for viewers.

Schimmels experiences and perception of the tragedy and her desire to share these with Jews and others alike was reflected in her conversation with Rashty, when Schimmel expressed a desire for her photography to be shared in order to highlight awareness and engage support from those in denial of the October 7 massacre and everything that has come to follow since.

Young Jews in attendance at this event were not only moved by the striking and emotive photos but also by the feeling of community and togetherness, something which many have not experienced since the tragedy.This opportunity to come together is a show of our strength at a time when we, as a people, may feel isolated in our views and beliefs a feeling not unfamiliar to us as Jews and a reminder that our ability to support one another and continue to act as one community is key to our future.

The second evening was a gathering of UJIAs leadership, celebrating the remarkable contributions of UJIAs outgoing chair, Louise Jacobs. The conversation with Schimmel was hosted by Blake Ezra, a renowned photographer and social media influencer. It explored the profound impact of photography, storytelling, and digital media on journalism, examining how visual storytelling enriches narratives, enhancing audience understanding and fosters empathy.

The final nights conversation was with Claudia Mendoza, CEO of the Jewish Leadership Council, who discussed the broader implications of the events and the importance of communal leadership in times of crisis. Her insights, coupled with Schimmels powerful narratives, highlighted the shared challenges and responsibilities of Jewish and British communities in combating hatred and fostering understanding.

Each evening was centered around Schimmels vivid, unfiltered narratives about her experiences on the ground. She spoke about her direct engagement with the families affected by the tragedy, painting a picture of the shared grief and mutual support that bind communities in times of crisis and often moved into more personal insights into the grief and resilience that characterize these stories. Each story and each picture is a reminder that the lives lost have sparked a sense of grief throughout all of our communities, and Schimmels photographs will forever remind us to continue to stand together.

As visitors left the exhibition, they carried with them the images of devastation and recovery and a heightened awareness of the stakes involved. Schimmels work is a call to action: to recognize and confront the narratives that seek to undermine the values that Britain and Israel hold dear.

As someone who holds a young leadership role in the UK Jewish community, I was uplifted by the unity at these events. It is true that throughout the Jewish world, my generation has experienced a different type of connection to Israel than those who have come before us. However, what I have seen amongst my peers since October 7 isnt a simple reaction to those awful events. It is coming to the surface of a lifetime of love for Israel and a yearning to be a part of the Jewish people.

This exhibition was more than a display; it was a dialogue about tragedy, resilience, and the importance of upholding our shared values in the face of threats to our way of life. It reminded us that in the struggle against those who aim to spread terror, the stories of hope and human strength are beacons of light, guiding our path toward a more understanding and united world.

The writer is the chair of Young UJIA. A first-generation Iranian Jew in Manchester, her involvement with Young UJIA was sparked by her familys own experiences of tragedy during the Iranian revolution and the refuge and safety they found in Israel and the UK during their escape.

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UK Jewish leaders reflect through the lens - The Jerusalem Post

Antisemitic driver tries to run over Jewish people outside Brooklyn yeshiva; none injured – Yahoo News UK

Posted By on May 30, 2024

NEW YORK A crazed driver passing a Hasidic Jewish school in Brooklyn verbally assaulted a group of Jewish people before getting up on the sidewalk and trying to run them down Wednesday, police said, noting none were injured.

The 58-year-old driver was zipping past Mesivta Nachlas Yakov School, a private school known as a yeshiva, on Glenwood Road in East Flatbush around 11:25 a.m. when he made antisemitic statements to people outside, according to cops.

The man, behind the wheel of a white Ford Crown Victoria, then turned onto E. 55th St. and mounted the sidewalk, attempting to run the group over.

Cops were called to the intersection and later took the driver into custody. Charges against him were pending late Wednesday afternoon.

No one was injured during the attack.

The incident came amid an alarming uptick in antisemitic incidents in the city since Hamas Oct. 7 attack on Israel sparked a fierce war in Gaza.

As of May 21, antisemitic crimes were up 55% compared to the same time frame last year, NYPD Chief of Detectives Joseph Kenny said last week. Overall, hate crimes were up 31%.

There had been 143 anti-Jewish crimes 51 more than the same time last year Kenny said.

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Antisemitic driver tries to run over Jewish people outside Brooklyn yeshiva; none injured - Yahoo News UK

Did Steph and Ayesha Curry Give Their Newborn a Jewish Name? Kveller – Kveller.com

Posted By on May 30, 2024

Jewish baby names

The basketball star and actress have given their fourth child a middle name with a very auspicious Jewish meaning.

via Rodin Eckenroth/FilmMagic

Basketball star Steph Curry and his wife, actress Ayesha Curry, just welcomed their fourth child and they may or may not have given him a very Jewish middle name.

This week, the widely beloved couple shared on Instagram a black and white photo of them holding their newborns little hand, announcing that he came early on May 10. They also shared that his name is Caius Chai Curry.

Cauis joins his three siblings: Riley Elizabeth Curry born in July 2012, Ryan Carson Curry born in July 2015 and Canon W. Jack Curry born in July 2018. Caius is a Latin name that means rejoice, glad, delight, pleased (and also a familiar one for Twilight fans its the name of one of the Volturi vampire leaders from the book and movie series).

Most people know the word chai as the Hindi word for tea, but for Jews, that word, pronounced with the Hebrew chet, is perhaps one of the most auspicious words and names. Chai means life, alive. The number 18, which is the numerical value of the word chai (chet is 8 and yud is 10), is also considered an important and lucky number, which is why many Jewish people donate and give money in multiples of $18.

The line Am Israel Chai, which means the people of Israel live a term used to refer to the Jewish people as a whole is one that you have probably seen and heard a lot since October 7. Many have also taken comfort from an Ofra Haza song called Chai, which the Yemeni Israeli singer of blessed memory sang on the Eurovision stage in Germany back in 1983. And of course, many people know of the Hebrew toast of lchaim, meaning to life, popularized by Fiddler on the Roof. Both Chai and Chaim are popular Hebrew boys names.

Its not clear why the Currys chose the name Chai or if they were aware of or intentionally choosing the name for its Jewish meaning . The couple is Pentecostal Christian and met in church when they were teens. Currys mom, Sonya who started a Christian Montessori School together with his father, has been learning Hebrew for years following a life-altering visit to Israel, so it is likely that she at least knows the meaning of the name. Curry himself also has a fascination with Hebrew. He has two Hebrew tattoos a matching one with Ayesha, which reads love never fails and one of his last name, spelled out in Hebrew letters. The Golden State Warriors playerhas even wore a hoodie with Hebrew embroidery during for the 2022 NBA finals.

Whatever the reason behind the naming choice, it is quite a beautiful middle name for their fourth and, according to Ayesha, last child.

On her site, Sweet July, Ayesha wrote about how she had been reliant on her village more than ever during this pregnancy, which includes both the people around her and in the more abstract sense my spirituality; my relationship to God; my relationship with myself. She also wrote about how being pregnant at age 35 had been different for her.

Whats been really interesting has been my doctors appointments. Im in my 30s, and so theres all this paperwork referring to the experience as a geriatric pregnancy and all the concerns that come along with that. I think theres something that needs to be more nuanced when it comes to women, their age, and conversations around having children. Many women in their 30s and 40s are going through this for the first time, and being told youre old feels alarming and wild. I think the narrative needs to be shifted a little bit, she shared. We couldnt agree more.

Mazel tov to the Curry family and congratulations on choosing such a beautiful name.

Lior Zaltzman is the deputy managing editor of Kveller.

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Did Steph and Ayesha Curry Give Their Newborn a Jewish Name? Kveller - Kveller.com


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