Page 383«..1020..382383384385..390400..»

Gogoro to launch Smartscooters and battery-swapping stations in Israel – TechCrunch

Posted By on May 12, 2022

Gogoro is launching its Smartscooters and battery-swapping technology in Tel Aviv this summer, with plans to expand into other Israeli cities in the future, the company said on Wednesday.

The news follows Gogoros public debut via a SPAC merger last month. At the time, founder and CEO Horace Luke told TechCrunch the company would focus its expansion plans on dense Asian cities where two-wheeled vehicles are already popular. At the same time, Luke said Gogoro would continue to grow in its home market of Taiwan, as well as in newer and larger markets like China, India and Indonesia.

Similar to Gogoros moves in other markets, Gogoro is partnering with local companies that have existing infrastructure and resources to make for an easier launch. In China, that was Yadea and Dachangjiang Group, two Chinese motorcycle manufacturers, and in India it was two-wheel maker Hero MotoCorp. For its Israeli expansion, Gogoro is partnering with two-wheel distributor Metro Motor and gas and energy company Paz Group, the company said.

Gogoros partnerships in China and India involve those brands selling their own scooters that have been decked out with Gogoros technology and components. However in Israel, Gogoro will sell its proprietary Smartscooters specifically the S2 ABS and 2 Plus, to start through Metro Motor, according to a spokesperson for Gogoro.

Paz will deploy the Gogoro Network GoStations at its gas stations and other appropriate consumer-centric locations, said Gogoro, noting that it plans to start with 10 battery-swapping stations, or GoStations, at launch, and will expand to 35 this year.

We are excited to be launching in Israel, one of the most innovative and technology-forward countries in the world to establish a new era of urban two-wheel mobility, said Luke in a statement. Gogoro was created to introduce a mass market shift to sustainable energy in densely populated cities by establishing an intelligent urban ecosystem that introduces a new refueling system for electric two-wheel vehicles.

Today, Gogoro manages more than 350,000 battery swaps per day, said Luke, noting that the company had exceeded 275 million battery swaps since 2015.

Link:

Gogoro to launch Smartscooters and battery-swapping stations in Israel - TechCrunch

75 Indian villages to be shaped with Israeli cooperation: Agriculture minister Narendra Singh Tomar – Economic Times

Posted By on May 12, 2022

Taking to the "next level" the Indo-Israel cooperation in the field of agriculture, 75 Indian villages will be shaped with Israeli cooperation to mark the country's 75th Independence anniversary, Union Agriculture Minister Narendra Singh Tomar has said.

Tomar, who was in Israel on a four-day official visit from May 8, met his Israeli counterpart Oded Forer at the Knesset (Israel's Parliament) on Wednesday.

They discussed various issues related to modern agro techniques, capacity building, transfer of knowledge know-how and support in the fields of agriculture, water management, environment and rural development, keeping in view the scope and potential of agriculture development in both the countries, the Ministry of Agriculture and Farmers Welfare said in a statement.

Tomar said as India celebrates its 75th Independence anniversary this year, "it has been decided that we will shape up 75 villages of excellence with Israeli collaboration and another 75 to follow thereafter".

Forer expressed Israel's desire to take the Centres of Excellence (CoE) established by his country in different parts of India to the "next level".

There are currently 29 fully operational Centres of Excellence in India providing vital information on emerging technologies in the agriculture sector to boost farmers' yield.

Trade relations between the two countries would also get a boost in the near future, the Israeli agriculture minister said.

India and Israel have agreed to complete the process of finalising a Free Trade Agreement (FTA) by the end of June this year.

This was agreed upon during a meeting between External Affairs Minister S Jaishankar and his Israeli counterpart Yair Lapid in October last year during Jaishankar's visit to Israel.

A delegation of the Ministry of Agriculture and Farmers Welfare led by Tomar held extensive discussions with premier institutes and technology companies in the field of agriculture and horticulture.

The delegation visited facilities of Green 2000 - Agricultural Equipment and Know How Ltd. and NETAFIM Ltd. which are engaged in planning, set-up, consultation and on-going management of various projects in micro and smart Irrigation across the globe.

"Learning about application of technology and innovative procedures in farming with focus on high value crops, vegetables and fruits were the highlights of the visit", the delegation said.

Tomar also had a roundtable discussion with more than half a dozen Israeli Agritech Startups at Israel Export and International Cooperation Institute. He extended an invite to the companies to work in India.

The delegation visited the Agricultural Research Organisation (ARO), Volcani Institute known for its expertise in agriculture under arid conditions, on lacklustre soils, irrigation through effluent and saline water and minimisation of post harvest losses by using latest pest control and storage methods.

Tomar also held a long interaction with the institute's post-doctoral fellows from India.

Use of drone technology with the combination of advanced mapping and photography was demonstrated at Ganei Khna'an, near Kibbutz Naan, for the Indian delegation during the visit.

Tomar interacted with the ARO experts on various issues related to technological advancements in agriculture in Indian context, the Ministry of Agriculture said in the statement.

The issues of deliberations include crop cultivation in protected environments, freshwater fish farming, advanced plant protection techniques, precision agriculture, remote sensing and post harvest science and technology among others, it said.

The minister also visited a farm owned by an Indian-origin farmer Sharon Cherry growing Indian vegetables in the Negev desert area.

The farmer owns a desert boutique farm, Be'er Milka, in the Negev desert area. He has adopted modern technologies with the technical support of Ramat Negev Agro Research Centre and is growing vegetables, fruits and super food in the heart of Negev desert, the ministry said in the statement.

"Cherry exhibited excellence in growing Indian vegetables in extremely harsh terrain and climatic conditions with the technical support of Ramat Negev Agro Research Centre in the desert area", the delegation told PTI.

The delegation also held discussions with a team from MASHAV, the agency for International Development Cooperation in the Ministry of Foreign Affairs of Israel.

MASHAV is responsible for the design, coordination and implementation of the State of Israel's worldwide development and cooperation programmes in developing countries.

See the original post here:

75 Indian villages to be shaped with Israeli cooperation: Agriculture minister Narendra Singh Tomar - Economic Times

Shoes can be a method of escape, and a tool for taking action – The Fulcrum

Posted By on May 12, 2022

Steinmetz is a Hungarian-born Jew whose family moved across Western Europe as refugees avoiding the Holocaust. She now lives in Boulder, Colo.

I recently gave a lecture to students at Colorado University about my childhood experiences as a refugee survivor from the days of the Holocaust. Aside from relating my story, I had a message to deliver: Vote. Talk to your friends, parents, neighbors and anyone who will listen. Your country is at stake!

The sole purpose of telling my familys story is to awaken students to what happens in a dictatorship country to ensure that Never again means Take action.

I cant seem to concentrate on the shoes in which I walked during my life. Whenever I try, my mind races back to when I was 4 years old and shoes were put on me in haste to run from bombs, from soldiers, from tanks, from buildings crumbling, from fires blazing. Those shoes were used to escape as mothers grabbed their children in terror. Shoes determined ones fate life or death. Shoes are a method of escape and a tool for taking action.

Such shoes are on display in Holocaust museums, piled high in containers, left behind by victims who were directed to disrobe. The shoes were then collected, summarily thrown into bins while the wearers either marched to their death or tripped on their way, their bare feet on frozen ground.

Sign up for The Fulcrum newsletter

I see the shoes lined up as a sculpture, a memorial to the events along the Beautiful Blue Danube, where, in January 1945, Jews were hauled to the shores, forced to disrobe and leave their shoes along the banks. Then, as if that was not bestial enough, they were tied two by two with a rope, standing there in the frozen air, as one of each pair was shot. The bundled pair were kicked into the frozen river, the dead victim pulling the live one under the frozen water to drown in the most inhumane way.

These are the visions of shoes for me.

Try as I might to think of all the shoes I stood in, the view in my minds eye quickly changes to the shoes hastily gathered today, in 2022, by fellow human beings once more running for their lives, grabbing their terror-stricken children. To run away from their homes, their lives, their traditions, their homeland. Running on their shoes. Running with their children in their arms, leaving their lives, possibly forever again. Didn't we say, Never again? But once again some tyrant is turning the world order upside down. When is enough finally going to be enough?

I go into my closet to see the shoes that I havent been able to throw out, and I ask myself, Why? They are not used anymore, the leather is cracked, the color is faded. Yet, I still have those shoes. My mothers silver dancing shoes that she probably had in the 1920s, a wonderful time in Europe. She brought them with her, packed them when she ran from persecution, packed them as we escaped from country to country, tucked them in the back of how many closets in places we lived? But she always brought them with her. Shoes a reminder of a past, a reminder of joy, of celebration, of laughter without concern, of a life with already dark shadows lurking, ready to change her world without her even having a clue. I have those shoes.

As Im trying to downsize, I look at those shoes, but I cant put them in the Goodwill bin. How many people in Ukraine took a special memento with them as they ran toward the trains and buses to get them out of there, to take them out of harm's way? How many took a memento of their lives, as a reminder of a different time, a place they called home?

The scenes of the people running, with absolutely no control over their lives, is terrifying.

We have to tell the story because even more terrifying is the misinformation that has spread like a dark cloud over certain parts of the world. The denial of reality that has prevailed in our land clears the path to tyranny, discrimination and intolerance. I have a heavy heart. It is hard for me to see the rays of sunshine pouring through the dark clouds of chaos. It is hard for me to turn to celebration amidst frenzy. These are the shoes I wear today, and I cant remove them. They are tied tight to my feet. I cant budge them. I cant.

But dont think Im on the way down the well without an escape.

I was given shoes wherever my family went, some old, and musty, some tight and too short where we had to cut the leather off the top for my toes to stick out. But I did get the shoes, and because of the generosity of so many who helped our family, today we are able to have another generation the next generation made possible by those who had shoes, those who ran hard and fast, those who were lucky, like myself.

I became a great grandmother in recent days, to a tiny little girl called Esther Ivy, named for Esther, of a long ago story, who was the hope, the strong resolute woman who rose up to save a people. Today, a guy named Zelensky rose from the ranks, a plain simple man, a young Moses of the 21st century, rising from nowhere, donning his battle-ready boots, to save his countrymen from a tyrant.

Now, as I watch world events with 85-year-old eyes, I feel like I dont really know which pair of shoes to put on for this time. But, actually, I do know which shoes to wear: the shoes of action, of involvement, of voice, of speaking to anyone and everyone who will listen. I assert myself to do my part to save our democracy.

We are in trouble and everyone who holds choice, freedom, our system of justice, our Constitution in their hearts must put on the shoes of personal engagement by taking to the streets, galvanizing support, speaking out everywhere, donating, writing letters, making phone calls. Be a bystander, a silent watcher, and your rights will be snatched away by legislators, leaders, authoritarians who only want power to control, turning our country back to a time when some of our population didnt have choices or rights or safeguards.

Vote! Write! Speak! Your voice counts. Your voice, along with all the others, will make a difference.

From Your Site Articles

Related Articles Around the Web

See original here:

Shoes can be a method of escape, and a tool for taking action - The Fulcrum

The most compelling Jewish novel of the past year – Religion News Service

Posted By on May 12, 2022

This was the best work of Jewish fiction that I read this past year.

I am not alone in my love. Joshua Cohen has just won the Pulitzer Prize for fiction for his novel, The Netanyahus: An Account of a Minor and Ultimately Even Negligible Episode in the History of a Very Famous Family. It had already won a National Jewish Book Award.

The prize committee called the novel a mordant, linguistically deft historical novel about the ambiguities of the Jewish-American experience, presenting ideas and disputes as volatile as its tightly-wound plot.

Why did I love this book? Because it is a novel about ideas - Jewish theology, Jewish views of history, and at least one version of the Zionist idea.

The Netanyahus is a fictional account of a visit that Benzion Netanyahu made to fictional Corbin College in upstate New York in 1960. The distinguished historian of the Spanish Inquisition was interviewing for a teaching position at the college. (The real Professor Netanyahu died in 2012 at the age of 102).

The entire family comes along for the trip: Ben-Zions wife, Tzila; the future Prime Minister of Israel, Benjamin, or Bibi; Yonatan (or Yoni), who led the 1976 raid on Entebbe;, and who died there; and the youngest son, Iddo.

The Netanyahus stay at the home of Ruben Blum, a Jewish faculty member. Craziness ensues.

What is Joshua Cohen trying to say about Benzion Netanyahu, his legacy, Zionism. and American Jewry?

The first possibility: The book is an indictment of the Zionism and world view of Bibi Netanyahu, through the creation of an origin story for himself and his ideology.

That origin story starts with Benzion, who was not only a noted scholar of the Inquisition, but who served as the personal secretary to Zeev Jabotinsky, the founder of revisionist Zionism.

The novel immerses its readers in the elder Netanyahus theories about the origins of the Spanish Inquisition, and the origins of racial antisemitism.

Such is the elder Netanyahus world view what others have called the lachrymose view of Jewish history. Wherever we are, we are in trouble.

America was the newest incarnation of Rome, Athens, Babylon, EgyptMitzraim. It was Diasporagalut. And its villainsPharaoh, Nebuchadnezzar, Antiochus, Hadrian, Titus, Haman, Khmelnytsky, Hitler, Stalin, et al.werent individual men perpetrating individual evil of their own accord, so much as they were all just avatars of Amalek, Israels original enemy from the desert. American Jews were just waiting for an Amalek of their ownCarnage was the Jewish destiny and those of us who didnt survive could at least be sure that those who did would interpret our deaths as foreordained and sacrificial

To some extent, Bibi inherits that world view. That becomes his version of statesmanship aggressive, brash, and combative.

Or, perhaps the novel is saying something else.

Perhaps the novel is not an indictment of Netanyahu, Israel and right wing Zionism.

Perhaps it is an indictment of American Jewish ambivalence about Judaism, the Jewish people, and Israel. Or, as the Pulitzer Committee itself noted: the ambiguities of the Jewish-American experience.

Professor Blum is an assimilated Jew. In his upstate New York community, he experiences what we would now call antisemitic microaggressions vendors talking about Jewish cheapness, people wondering about his imagined horns.

Blum describes his New York Jewish childhood as a struggle between conflicting exceptionalisms, between the American condition of being able to choose and the Jewish condition of being chosen. Read that several times. It would be difficult to find a simpler depiction of the internal struggle of the modern Jew.

The Netanyahus are bad guests. More than that, they are an embarrassment to the eager-to-assimilate Blum. By the end of the novel, the Netanyahu family has created utter chaos in the Blum household. Yoni, the future hero and sole Israeli casualty of Entebbe, but at the moment a mere stripling lad, has attempted to have sex with Blums teenage daughter.

When the sheriff comes to the house to investigate the mayhem, he mutters: What a goddamned night. Those f-ing people. Excuse me, Professor Blum. But those f-ing people.

To which Blum responds:

Thank you, Sheriff, and I agree with you about those people. The parents of those boys. Theyre Turkish, you knowTurks . . . what did you expect? . . . just a bunch of crazy Turks . . .

Crazy Turks. Blum needs to off load the Netanyahus. Theyre not Jews, like me. No, they are something else, something even more foreign. Dont blame me, Bloom the New York Jew, for them. I dont know these people. These are not my people.

I was not a fan of Netanyahu. I disliked his policies, his snuggling up to the ultra-Orthodox, his arrogance, his Trumpian behavior. I am glad that he is no longer in power.

But, I did not give Bibi the power to alienate me from Israel itself any more than I allowed my extreme displeasure with Trump to make a dent in my American patriotism.

For many years, even before its inception, the relationship between American Jews and Israel and Zionism has been complicated. American Jews and Israeli Jews simply understand their respective Judaisms in very different ways in ways that go beyond politics, parties, personalities, and policies.

It is not just Bibi. He is now old news. It is the project of Zionism itself which would require a larger elucidation that would require another column.

But, I digress. Read the book. It might outrage you, but there is a good chance that it will delight you and move you intellectually, in a way that few novels can do. And, by the way mazal tov, Joshua!

Your book is the first Jewish book to win the Pulitzer for fiction since Michael Chabons The Amazing Adventures of Kavalier & Clay in 2001.

You might just be the heir to the literary throne of the late Philip Roth.

Not so shoddy.

Originally posted here:

The most compelling Jewish novel of the past year - Religion News Service

Debating Great Jewish Writers and Thinkers – Yeshiva University News – Yu News

Posted By on May 12, 2022

By Rabbi Dr. Dov LernerStraus Center Clinical Assistant Professor

On Wednesday, April 13, the Zahava and Moshael Straus Center for Torah and Western Thought hosted Dr. Abraham Socher, professor emeritus of Jewish studies and religion at Oberlin College, editor of theJewish Review of Books, and author of the recently publishedLiberal and Illiberal Arts: Essays (Mostly Jewish), in conversation with Straus Center Clinical Assistant Professor Rabbi Dr. Dov Lerner. The presentation was delivered in Rabbi Dr. Lerners Thought of Rabbi Jonathan Sacks course, which is being offered at Yeshiva College in collaboration with the Straus Center. The two discussed the feisty exchange between Rabbi Sacks and Rabbi Shlomo Riskin, the latter having reviewed Sacks 2017 book,Not in Gods Name, in the pages of Sochers publication.

Rabbi Riskin, a leading Religious-Zionist and founder of the city ofEfrat, accused Rabbi Sacks of seemingly embracing diaspora as an ideal and depicting powerlessness as a central tenet of Jewish aspiration. Rabbi Sacks vehemently defended his work, charging Rabbi Riskin with a misreading of Maimonidean proportionsto which Rabbi Riskin responded with a reiteration of the claims that he felt that Rabbi Sacks had failed to counter.

Abraham himself, the man revered by 2.4 billion Christians, 1.6 billion Muslims and 13 million Jews, ruled no empire, commanded no army, conquered no territory, performed no miracles and delivered no prophecies, Rabbi Sacks wrote inNot in Godsname.

At the center of their debate lay the role and character of the Jewish stateboth as incarnated in the modern State of Israel and any embodiment of Jewish political power. Rabbi Riskin censured Rabbi Sacks for portraying an anemic Abraham, and Rabbi Sacks suggested that Rabbi Riskin was willfully overlooking the toxic blend of religion and power.

Why does Sacks feel compelled to describe such an anemic Abraham? Rabbi Riskin wrote. Although Moses Maimonides once described the patriarch as a weak philosophical preacher, this was precisely to underline the ultimate necessity of political action and power.

Over the course of the semester, the students related to Rabbi Sacks thought in the realms of theology, ethics, and political theory. Hearing Dr. Socher engage their instructor on matters that intersected with all three brought their studies to life in ways that promised to make the rest of the semester that much more edifying.

You can learn more about the Straus Center and sign up for our newsletterhere. Be sure to also like us onFacebook, follow us onTwitterandInstagramand connect with us onLinkedIn.

View original post here:

Debating Great Jewish Writers and Thinkers - Yeshiva University News - Yu News

Trump endorses Thomas Massie, incumbent opposed by Republican Jewish Coalition – The Times of Israel

Posted By on May 12, 2022

WASHINGTON (JTA) Donald Trump endorsed Thomas Massie, a Kentucky Republican congressman whose opposition to a Holocaust education bill helped earn him the rare distinction of being an incumbent criticized by the Republican Jewish Coalition.

Massie is one of a number of Republicans the former president is backing in the primaries ahead of this years midterm congressional elections in a bid to prove he still has sway in the party. Trump has also endorsed Marjorie Taylor Greene of Georgia, another incumbent Republican the RJCs affiliated political action committee has opposed in a primary.

Thomas fights hard to Protect your Liberties, especially the First and Second Amendments, which are under siege by the Radical Left, Trumps political action committee, Save America, said in a statement Tuesday that echoed his idiosyncratic use of capital letters. Strong on the Border and our Military and Vets, ThomasMassiehas my Complete and Total Endorsement!

The RJC also backed Massies primary opponent in 2020because the congressman was all that stood between the government and a $2 trillion coronavirus pandemic stimulus package. It went through eventually, but Trump, who was president at the time, then called Massie a third-rate grandstander.

The RJC already had its sights set on Massie: He had opposed funding for Holocaust education and a resolution that condemned Israel boycotters. More recently,he was the only Republican who opposed $1 billion in additional funding to replenish Israels Iron Dome anti-missile systemafter it was depleted in the Gaza conflict a year ago. Massie is a libertarian and cites his opposition to government overreach in all of these votes.

Get The Times of Israel's Daily Editionby email and never miss our top stories

The RJC PAC also opposed Greene in 2020, when she was not an incumbent,and also spoke out against her after she was electedbecause she was peddling tropes Jewish groups said were antisemitic.

The RJCs PAC has yet to say whether it will support opponents of Massie or Greene this cycle. Matt Brooks, the groups executive director, did not return a request for comment. So far, RJC PACs list of endorsees include Trump critics like Reps. Peter Meijer of Michigan and Nancy Grace of South Carolina, as well as fervent Trump supporters like Rep. Nicole Malliotakis of New York and Sen. Ron Johnson of Wisconsin.

Trump is focusing particularly on his favored candidates who face primary challenges backed by the remnants of the establishment that he crushed in his rise to power in 2016. In Ohio, the candidate he backed in a Senate primary, investor and author J.D. Vance, won over candidates more aligned with the old guard, as well asJosh Mandel, a Jewish former state treasurer who had enthusiastically embraced the Trump doctrinebut failed to secure the former presidents endorsement.

It is rare for a Jewish partisan group to side against an incumbent in a primary. In one notable case, political action committees affiliated with the Jewish Democratic Council of America and with the Democratic Majority for Israel are siding withRep. Haley Stevens in her Michigan primary contest against Rep. Andy Levin, who is Jewish. But both are incumbents and are facing each other because of redistricting.

Stevens is close to the center-right pro-Israel establishment, while Levin is aligned more with liberal Jewish groups that say their support for Israel comes with trenchant criticism.

You're a dedicated reader

Were really pleased that youve read X Times of Israel articles in the past month.

Thats why we started the Times of Israel ten years ago - to provide discerning readers like you with must-read coverage of Israel and the Jewish world.

So now we have a request. Unlike other news outlets, we havent put up a paywall. But as the journalism we do is costly, we invite readers for whom The Times of Israel has become important to help support our work by joining The Times of Israel Community.

For as little as $6 a month you can help support our quality journalism while enjoying The Times of Israel AD-FREE, as well as accessing exclusive content available only to Times of Israel Community members.

Thank you, David Horovitz, Founding Editor of The Times of Israel

Go here to see the original:

Trump endorses Thomas Massie, incumbent opposed by Republican Jewish Coalition - The Times of Israel

Cast your vote: annual Jewish Playwriting Contest comes to Bay Area J. – The Jewish News of Northern California

Posted By on May 12, 2022

A family of Jewish women connect over their shared grief and love of baking. A haredi woman adopts a biracial child after her marriage falls apart. A small-town Iowa synagogue welcomes a surprising visitor.

These are the stories that unfold in three new plays competing in this years international Jewish Playwriting Contest. And on May 21 at Congregation Beth Am, local theater lovers will be able to experience a taste of each Madeleines by Bess Welden, To Reach Across a River by Marshall Botvinick and Tree of Life by Victor Wishna and vote for their favorite.

I describe the event as a combination of a TED Talk, a play reading and American Idol, said David Winitsky, artistic director of the Jewish Plays Project, which sponsors the contest. Winitsky will kick things off by talking about the state of contemporary Jewish theater. Afterward, seven local actors will perform 20-minute dramatic readings from the plays, and audience members will use their smartphones to vote for the play they wish to see produced.

The contest received 250 submissions this year, and works by three playwrights with Bay Area ties were among the top 20 selections: Daniel Holzmans BERLINDIA!, Jamie Greenblatts Female, Ashkenazi With A Sewing Machine and Nigel Berkeleys simply so much night.

Holzman, 23, grew up in San Francisco and graduated from NYUs playwriting program last year. He called his play in which a character based on his mother becomes obsessed with techno and moves to Berlin crazy and absurd and told J. he appreciated that the Jewish Plays Project is taking chances on fun, strange things. (His play is also a finalist in the Bay Area Playwrights Festival; the winners will be announced on May 15.)

Greenblatts play, which follows a Jewish woman on a journey of self-discovery after she is diagnosed with ovarian cancer, was first staged at Berkeleys Inferno Theatre Co. in 2017. Jewish Plays Project readers called it a poetic story of grace, love, and imagination.

Greenblatt, who lives in Berkeley, told J. the play is based on her own experience with cancer. I would love for the play to gain a wider audience than the tiny one it had when it was first staged, she said.

The top three vote-getters at several regional competitions, including the one at Beth Am, will make it to the final round of the Jewish Playwriting Contest, which will be livestreamed next month on the Virtual JCC platform. The winning play will be produced in New York City. Over the years, several finalists have also been produced.

Our ultimate goal is to get these plays produced on mainstream stages around the country, and Im very proud to say that this spring, there are six plays that the JPP has developed that are in production, Winitsky said. Trayf, a 2016 finalist, recently completed a monthlong run at the Geffen Playhouse in Los Angeles.

Since its founding in 2011, the Jewish Plays Project has developed 53 plays, and 33 of them have been staged across North America, as well as in the U.K. and Israel. This is the seventh year that the international contest has been held on the West Coast. Other local Jewish communities that are participating are in Chicago; Houston; Fairfax, Virginia; and Raanana, Israel.

Read the rest here:

Cast your vote: annual Jewish Playwriting Contest comes to Bay Area J. - The Jewish News of Northern California

In Turkish charm offensive, Jewish life is the new selling point – Haaretz

Posted By on May 12, 2022

ISTANBUL After walking through its great iron gates and bright yellow faade, visitors at the Grand Synagogue of Edirne are greeted with images of the structure pre-restoration.

The poster shows the buildings once collapsed roof, decaying walls and ruined sanctuary. Surrounding them are the results of a stunning transformation: high, blue starry ceilings hoisted by ornate yellow columns, intricate reliefs and a marble-and-wood ark to rival New Yorks finest.

We are visiting the synagogue as part of a delegation of Israeli journalists, invited by the Turkish government as the two countries tentatively resume ties after many years of diplomatic enmity during the Netanyahu years.

On a three-day tour in April, we are shuttled from Istanbul to Edirne and onto Ankara, visiting local landmarks, seeing synagogues and meeting government officials to talk trade and foreign policy. In Istanbul, we roam relatively freely. In more conservative Edirne, a security detail joins us.

Although the Israeli delegation seems chieflyinterested in the possibility of a Turkish-Israeli oil pipeline, warming relations between the two countries quotes about which had to be approved before publication and Turkeys harboring of Hamas officials (on which absolutely no one would speak on record), there seems to be a subject the hosts want to emphasize as well.

Our government respects all the religions and all the beliefs. God is the same, our approach is just slightly different, says Resul Anac of the Turkish Ministry of Culture and Tourism. He is leading our tour of the Grand Synagogue of Edirne, and stresses that the Turkish government restored the building.

Jews are our friends, he says. We lived with them for 500 years, and never had a problem.

Turkish Ambassador to the United States Hasan Murat Mercan expresses his optimistic view of Israeli-Turkish normalization in the Tel Aviv-based Moshe Dayan Centers Turkeyscope publication in April. He dedicated nearly half of the article to the Ottoman Empire and Turkeys coexistence with and aid to the Jewish people. In a meeting between the Israeli delegation and Foreign Minister Mevlut Cavusoglu, he opened by touching upon this history as well.

That it is romanticized and rose-tinted is irrelevant. The additional taxes levied on Jews and inferior status that the community historically carried with it is a bygone when rapprochement is on the horizon.

Edirne, which is about a three-hour drive northwest from Istanbul, once had a 20,000-strong Sephardi population, Anac explains, with 13 large synagogues. The Grand Synagogue was built with communal funds and aid from the Sultan in 1907. The structure was destroyed by a fire, and the community itself began to leave around 1960, he says.

Scant Jews remain there, including the family that owns the local supermarket. The synagogue was restored in 2015 as part of a larger wave of historic renovations, but it does not host services. Transformed into an arts and culture center, the former Jewish school behind it hosts exhibitions by local artists.

Living exhibitions

While other countries in the region such as Egypt and Lebanon have also recently restored historic synagogues with government funds, Turkey still has a Jewish population who can visit, numbered at about 15,000. During the Ottoman Empire, an estimated 250,000 Jews lived within the borders of todays Republic of Turkey.

A day earlier, we visited another this time active synagogue: Neve Shalom in Istanbul. We waited to be escorted in and passed through an antechamber with metal detectors before entering. Neve Shalom, which also hosts the Museum of Turkish Jews, is home to a congregation, but it is dwindling as its worshippers age.

There are various reasons for the decline in Turkeys Jewish population, and Dr. Hay Eytan Cohen Yanarocak of the Jerusalem Institute for Strategy and Security lists a number of them: rising antisemitism; the younger generation seeking to obtain their university education abroad.

Another factor is decreasing interest rates the rich cannot become richer and the standard of living decreased dramatically and the increasing devaluation of the Turkish lira. Not to mention political instability, with extraordinary incidents like the failed coup attempt against President Recep Tayyip Erdogan in July 2016 playing a role as well, he says.

Neve Shalom attests to the Jewish communitys concerns. It has been the target of three terror attacks, which are briefly mentioned in the museums recent history section. There is still a deep bullet hole in one of the sanctuarys pews from a 1986 shooting that killed 22 people during Shabbat services, attributed to Palestinian terrorist Abu Nidal. The most recent bombing attack, in November 2003, killed 18 people in the vicinity, though the synagogue itself did not suffer much damage.

At Neve Shaloms museum, Director-Curator Nisya Isman Allovi guides the Israeli delegation. The exhibits emphasize the ancient character of Turkeys Jewish community, displaying an oil lamp decorated with a Star of David unearthed in Izmir, dating from the fifth century. It also shows the Jewish communitys contributions to Turkish culture and society not just business, Allovi notes. It lists Jewish members of the Turkish parliament through history, and displays a uniform worn by a Jewish soldier in the military.

It also mentions Turkeys aid to Jews during the Holocaust a contentious point considering the Turkish Republic was neutral in World War II and maintained relations with Nazi Germany. A section of recent history details the attacks on the countrys Jewish population alongside its victories.

The museum, whose displays are written in Turkish and English, seems to be geared toward non-Jewish Turks as much as it is to Jewish tourists. Part of the museums walkway peeks into the synagogue sanctuary from above, turning services into living exhibitions.

What does Allovitell Turkish, primarily Muslim, tour groups who come through here? That we cannot be eliminated, we are essential here, she says. And we are similar. They say, Oh, you have circumcision too? And I tell them, No, you have circumcision too, she smiles.

Bridge between the states

Dr. Galia Lindenstrauss, a senior research fellow at the Institute for National Security Studies who specializes in Turkish foreign policy, says Turkey is now seeking to improve its standing in the Middle East, Israel included.

Since the economic situation in Turkey is worsening, Ankara also hopes that moderation on the international level will attract foreign investments in the country, she says.

Turkey does not seem to be obscuring this. The first stop for the Israeli delegation on the first day in Istanbul was the Investment Office of the Presidency, which included a presentation on why the international community should turn its eyes and wallets toward Turkey.

While the Jewish community in Turkey, mainly because of its dwindling numbers, has to act cautiously, its members, as well as Jews in Israel of Turkish origin, do serve as an important bridge between the states, Lindenstrauss says. This is apparent on the political level, but also regarding Turkish-Israeli trade, which Lindenstrauss notes has now reached nearly $7 billion.

Cohen Yanarocak says recent attempts to thaw ties between the two countries have had a palpable effect on the discourse regarding Jews and Israel in Turkey.

Following normalization, the demonization against Israel minimized. Also, the Jewish community felt the difference, he says. The difference in the attitude is very visible for the better.

See more here:

In Turkish charm offensive, Jewish life is the new selling point - Haaretz

Andrews government on board with IHRA – Australian Jewish News

Posted By on May 12, 2022

THE Victorian government will formally adopt the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, becoming only the second state or territory to do so after NSW late last year.

Ahead of an event at which Victorian politicians joined Jewish community leaders to celebrate Israels 74th Independence Day last night (Wednesday), Premier Daniel Andrews stated, From attempting to water down the horrors of the Holocaust or denying the Jewish people their right to self-determination, adopting this definition ensures that Jewish history can never be rewritten or diminished.

A statement from the Premiers Office added, Antisemitism has no place in Victoria nor does any act with the intention of spreading fear or hate. The IHRA definition provides an essential tool for all Victorians to understand what constitutes antisemitism because this is not a problem for the Jewish community alone.

Adopting the IHRA definition will provide a stronger foundation to protect Jewish Victorians and help inform future policy and legislative changes that defend against the scourge of antisemitism in our state.

Victorias Multicultural Affairs Minister Ros Spence reflected, We do not tolerate racial or faith-based discrimination in any form in our community this is another important step forward in rejecting hateful speech and behaviour in Victoria.

In a May 3 members statement to Parliament, deputy Liberal leader and Caulfield MP David Southwick called on the government to adopt the 2016 IHRA definition, which the Liberal-Nationals state opposition did late last year, and we would ask the Premier to follow suit.

Southwick noted students who belong to the Australasian Union of Jewish Students, many living in his electorate, have been among victims of antisemitic attacks and the University of Melbourne Students Union (UMSU) statement describing Israel as a settler colonial apartheid state has left Jewish students feeling very uncomfortable and very unsafe.

In a letter last week to Jewish community leaders, Southwick said with the rise of antisemitic incidents and the UMSU statement, now is the time for the Labor government to stand up and adopt the IHRA definition.

Zionism Victoria (ZV) and the Zionist Federation of Australia (ZFA) welcomed the announcement by Andrews, which was formally made at an Israel Independence Day reception cohosted by the two organisations.

We are tremendously grateful that the Premier has taken this critical step. In doing so, he has sent an unequivocal signal that racism and antisemitism have no place in Victoria, ZV President Yossi Goldfarb said.

The importance of adopting the IHRA definition was underlined just two weeks ago when the University of Melbourne Student Union passed a blatantly antisemitic resolution, despite protests from Jewish students fearful of the impact it would have on their well-being and safety.

Following the Premiers announcement and the adoption of the IHRA definition by Glen Eira Council last month, Zionism Victoria looks forward to working with the State Government, local councils, other agencies and key stakeholders to promote awareness and education of what constitutes antisemitism, and in so doing contribute to the tolerance, respect and multiculturalism that Victoria prides itself on.

ZFA President Jeremy Leibler also thanked Andrews for his decision. Antisemitism is increasing everywhere. Premier Andrews has demonstrated that he stands with the Jewish community in the fight against bigotry, and the community thanks him for it, Leibler said.

The bipartisan consensus shown by Mr Andrews and Mr Guy tonight reflect the bipartisan consensus in support of the IHRA definition at the federal level.

The Perrottet government in NSW adopted the IHRA definition in December last year.

Get The AJN Newsletter by email and never miss our top storiesFree Sign Up

Read more:

Andrews government on board with IHRA - Australian Jewish News

DG Footlights To Present A Reading of THE JEWISH QUESTION, May 20 – Broadway World

Posted By on May 12, 2022

DG Footlights to present a reading of the full-length play The Jewish Question by Jeanmarie Simpson, Friday, May 20th | 6:30PM to 9:00PM. A talk back with the playwright will occur after the reading. Featuring performances by Ina Shivack, Beth Wheatcraft, and Matt Clarke. The event is organized by DG Southwest Regional Rep John Perovich and Phoenix Ambassador Sally Jane Kerschen-Sheppard.

It's the day of the biggest political demonstration in Los Angeles history. A million people are marching from Venice to downtown. Grace is putting the finishing touches on the sabbath meal as Rebecca and Ash, a photojournalist and reporter, arrive from the march. Ash is bleeding, Rebecca is exasperated, and Grace is excited to see her niece again. A classic Kitchen Table play, The Jewish Question confronts, examines and embraces age-old misunderstandings, stereotypes, and culture. Plus, there's red wine and homemade bread.

Social issues addressed: assimilation, Jewish identity (who is a Jew?), Israel, Antisemitism, liberal v conservative politics, war and militarism, feminism and Judaism, Jewish renewal/the next generation, exploitation/abuse of elders.

DG Footlights is a program, created and moderated by the Dramatists Guild, that connects dramatists with free space in which to hold a public reading of a new work that is currently in development. This initiative operates on a space-grant model: a representative from the Guild will arrange for a venue to donate space during allocated dates and times, and will ensure that the space is available for dramatists to use to present a self-produced reading to the public, with an optional feedback session following the reading.

Attendance is free and open to all - RSVP: https://bit.ly/3xQFn0V

See the original post here:

DG Footlights To Present A Reading of THE JEWISH QUESTION, May 20 - Broadway World


Page 383«..1020..382383384385..390400..»

matomo tracker