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Spanish Jews take the spotlight in Heirs to the Land, a Netflix series set pre-Inquisition – JTA News – Jewish Telegraphic Agency

Posted By on May 8, 2022

(JTA) The series Heirs to the Land that dropped on Netflix last month looks, at first glance, like just another installment in the fast-growing genre of Spanish period dramas.

In some ways it is, featuring the familiar mix of romance, violence and a liberal dramatization of key historical events in medieval Spain that have made international hits out of several recent Spanish productions such as Isabel and El Cid.

But Heirs to the Land also takes a deep dive into what it meant to live as a Jew in Spain at the time, when the strictly Catholic country began its descent into organized persecution of minorities that culminated with the Inquisition.

The series reflects a growing appetite in Spain for exploring local history in general, especially its oft-overlooked Jewish chapters.

Theres a growing realization in Spain that Sephardic history isnt about them but about us, said David Hatchwell Altaras, a former president of the Jewish Community of Madrid and one of the co-founders of the citys planned Jewish museum.

The shows creators said they wanted to go beyond the dramatic scenes of execution and violence that have been typical of Spanish productions dramatizing Sephardic Jewish history.

You have multiple references to the Inquisition and to antisemitism in recent historical production, but I wanted to go beyond and show the texture of life for a Jew in Spain just before the expulsion, said executive producer Jordi Frades, who is not Jewish.

Possibly the most heavily Jewish production of its kind in Spain, the 8-episode second season of Heirs to the Land, based on a novel by Ildefonso Falcones, follows the life of Hugo Llor, a fictional character born in 14th-century Barcelona.

The film director Jordi Frades receives the Gaud award for best television film for The Cathedral of the Sea in Barcelona, January 2020. (Pau Venteo/Europa Press via Getty Images)

The illiterate son of a cleaning lady, Llor gets into trouble with the law and finds refuge with a Jewish family that teaches him to become a winemaker, eventually paving his path to the upper echelons of society.

His journey provides a window into how hundreds of thousands of Sephardic Jews would have reacted to the tightening noose that eventually ended their presence as a vibrant community on the Iberian Peninsula.

Whereas previous productions about the Inquisition including the Netflix series The Cathedral of the Sea, which Frades also directed, and the Netflix film Coven of Sisters depicted Jews briefly and mostly as hapless victims, Heirs to the Land digs much deeper.

It depicts a Jew learning of the massacre of Jews in Valencia in 1391 even as he maintained trust in the government and king, who, at that time, sometimes intervened to protect Jews from lynchings but at other times ignored or encouraged them.

Jucef Crescas, a character loosely based on the real-life Jewish philosopher Hasdai Crescas and his pupil Joseph Albo, adopts external Christian customs such as wearing a cross, and changes his name to Raimundo. But he pursues neither Christian nor Jewish theology, devoting himself to science instead.

Another protagonist, Regina Llor, is a Jewish doctor who genuinely wishes to convert to gain the acceptance she has always desired and to marry Hugo, the protagonist, who is not Jewish.

Above being Jewish, Im a person. A woman. A physician. Im tired of being ignored. Of being spat at on the street. Of being humiliated. Im tired of being Jewish, Regina, portrayed by well-known Spanish actress Maria Rodrguez Soto, says in one memorable scene.

Elsewhere, Dola, a Jewish woman who was Hugos first love, chooses death over conversion. A lynch mob executes her in one of the many gory scenes that earned this series a mature-audiences rating. In an earlier scene, she refers to a non-Jew dismissively as just a Christian an acknowledgement of Jewish isolationism and feelings of superiority.

The execution scene was the first time that this tragic part of Jewish history has been shown on television in such a manner in Spain, according to Reconectar, a nonprofit that seeks to connect people with Sephardic ancestry with Judaism.

The building known as The Ungovernable, which is to become the Jewish museum of Madrid, is pictured when it was still illegally occupied by far-left activists, July 4, 2019. (Eduardo Parra/Europa Press via Getty Images)

Relying on multiple consultants and experts on Sephardic history, the show also attempts to explore realistically how non-Jews treated Jews back then. Even the noble and courageous protagonist, portrayed by superstar Yon Gonzlez, says at one point about his estranged wife, who had converted chiefly to be able to marry him: I wish that damned Jewess had stayed out of my life.

Theres also an attempt to capture Jewish communities and professional circles at the time, ranging from Jewish doctors performing abortions on Christian women (enabled by Judaisms more permissive stance on ending pregnancies) to the production of kosher wine exclusively with Jewish labor, as mandated by Jewish law.

(There are also a few slip-ups, like several scenes in which supposedly devout Jews publicly say Jehovah a serious no-no in their circles.)

Frades said the new series attempts to do for the Inquisition what Schindlers List has done for the Holocaust.

I must admit that Ive found some references for explaining what happened in that period in what you can see in Schindlers List, he said.

The reception of Heirs to the Land has been good, Frades said. Since dropping on April 15, the series has cracked the list of Netflixs top-10 most viewed shows in 50 countries, including Israel and France, he said, citing information provided to him by Netflix.

Its amazing to me because there has been so little active promotion and the series was done on such a small budget, Frades said. He declined to disclose the budget but did say that its a lot less than what Game of Thrones paid for catering.

Hatchwell, the co-founder of the Madrid Jewish museum, is not surprised by the audience interest in the series.

The 2013 law passed in Spain giving citizenship to descendants of Sephardic Jews has placed a spotlight on the Inquisition, Hatchwell said. Portugal also passed such a law in 2013. Tens of thousands of descendants of Sephardic Jews have become naturalized in both countries under those laws.

The governments promotion of Jewish heritage sites may also be fueling interest in the show, he added.

Theres a growing realization that Sephardic heritage is Spanish heritage, Hatchwell said, citing a 2008 study in which Sephardic genes were observed in about 20% of about 1,000 Spanish men tested.

A taboo in Spain until the death in 1975 of the pro-Fascist dictator Francisco Franco, the study of Jewish ancestry in Spain has been facilitated by the advent of the internet and social media.

To Hatchwell, the current interest in the Inquisition is part of a broader interest in history in a moment when Spain is experiencing an identity issue, fueled by tensions around separatism in Catalonia and crises around Basque nationalism.

The emergence of Jewish themes in Spanish popular culture is potentially a boon for groups like Reconectar, which attempt to build bridges between the descendants of Sephardic Jews and the Jewish world.

Its popularizing an important period in history that has not been fully discussed because of historical circumstances, said Ashley Perry (Perez), Reconectars president. This trend benefits multiple initiatives, including the digitization of Inquisition-era records for genealogical research and getting Spain to join Portugal in establishing a national day of remembrance for the victims of the Inquisition.

The politics are of little interest to Frades, who said his motivations are purely about storytelling.

Its about breaking down a big political narrative, a statistic, to individual stories, he said.

Theres a Jewish saying about saving the world by saving one person, Frades added. Well, in the same vein: If you tell one persons story, youre telling the story of a whole world.

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Spanish Jews take the spotlight in Heirs to the Land, a Netflix series set pre-Inquisition - JTA News - Jewish Telegraphic Agency

The Speech President Lawrence Bacow of Harvard University Needs to Give – Algemeiner

Posted By on May 8, 2022

Those are our values, and they must be rigorously safeguarded. When these values are under attack, our community is under attack. For this reason, I want to addressThe Harvard Crimsoneditorial boards recent endorsement of BDS.

As a student-run newspaper, the editors of theCrimsonshould provocatively challenge the status quo and push us to be a more virtuous and principled community. But when its platform is used to desecrate our sacred values, then it is incumbent upon me to speak out.

My opposition to the BDS endorsement is not grounded solely in political differences, but rather in my deep-seated belief that we risk losing our moral compass. To allow theCrimsons assertions to go unanswered is to contribute to a campus atmosphere that makes many Jewish students and faculty feel marginalized or even endangered.

It may seem to you that this is an overstatement, but I assure you it is not. What becomes normalized on the pages of our newspaper comes to life in our community, sometimes with terrible consequences.

In recent weeks, we have seen students in one of our graduate programs shout down a visiting Israeli diplomat. We have seen accusations that Zionism is equivalent to white supremacy. And we have seen Jewish students asked to account for the policies of the Israeli government.

Let me be clear: It is not academic freedom to indulge in indolent intellectual debate that turns a complex conflict into a one-sided caricature. It is not free speech to spread malicious lies that endanger the wellbeing of a particular group on this campus. It is not ethical or honorable to sacrifice integrity on the altar of popular opinion.

If the rhetoric of our student newspaper makes this community less safe for its Jewish and Israeli members, then we must all speak out. Jew-hatred will not go unchecked at Harvard any longer.

The BDS movement has made its goal explicit: The destruction of the Jewish State. Its core arguments discharge nuance in favor of superficialities. Indeed, BDS may as well stand for Binaries, Divisions and Silos.

The movement does not advocate for a peaceful resolution to the Israeli-Palestinian conflict or coexistence between two peoples. Rather, it steadfastly opposes any normalization with Israel and will only be satisfied when the 1948 file is reopened and a dissolution of the Jewish state is achieved.

If theCrimsonhad published an editorial that argued for the illegitimacy of any other nation-state, our community would be appalled by the absurdity. What does it say, then, if we are silent when the legitimacy of the worlds only Jewish state is questioned?

The oldest form of hatred is alive and well. It is not sufficient to claim to oppose antisemitism while ignoring this truth. Jewish people have both the right and the need for self-determination. History has taught the Jewish people this lesson in the costliest manner possible.

If we value truth, dignity, integrity and empathy, then we must make this known.

We must make it known to the entire student body that we will not tolerate the hijacking of the human rights discourse to marginalize individuals in our community.

We must make it known to our Jewish students that they need not check their Jewish and Zionist identities at the doors of our campus.

We must make it known to faculty members that they need not be silent for fear of professional and personal repercussions if they engage in scholarship about Israel.

We must make it known to my fellow administrators that Jews are not solely a religious identity, but rather a diverse ethno-religious community.

We must make it known to colleagues in academic institutions throughout our country that Jew-hatred is on the rise in this country and silence is a form of complicity. They are watching and listening closely, and I hope my words will serve as a clarion call.

I speak to you today as the proud president of this institution, as a committed Jew and as an unapologetic Zionist. Do not contribute to making Jew hatred acceptable in the 21st century.

The rhetoric delegitimizing Israel and demonizing our Jewish students has left us at a crossroads. It is weakening the fabric of our community and eroding the foundation of this institution. You have come to Harvard to sharpen your minds and grapple with complexity. Do not succumb to groupthink and abdicate your moral responsibility to be intellectually honest critical thinkers. Today is the day for us to reclaim Harvards pursuit ofveritas.

Dr. Rachel Fish and Aviva Klompas are co-founders of Boundless,a new think-action tank partnering with community leaders to revitalize Israel education and take bold collective action to combat Jew-hatred.

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The Speech President Lawrence Bacow of Harvard University Needs to Give - Algemeiner

The Jewish community must stand with Ukraine – The Jewish Standard

Posted By on May 8, 2022

A new terror has risen in Eastern Europe and the Jewish community must stand against it. From the almost forgotten corner of Europe from which the Soviet and Czarist empires once menaced so many others, absolute dictator Vladimir Putin has led Russia down the path of destroying the peace and proved, once again, that the policy of appeasement does not work.

Just as we once stood for freedom for all victims of Russian oppression when the community supported Soviet Jewry, it is the responsibility of the Jewish community to stand against the repression once again emanating from Moscow. Today, this means advocating to elected representatives in the United States, to our family in Israel, and in Jewish organizations across the globe, that we support the Ukrainian freedom movement.

First and foremost, the Jewish community has a moral obligation to stand up to totalitarian expansionist regimes. This is doubly so in the case of opposing Putins regime, as he has openly glorified the de facto Russian empire that was the USSR, which oppressed not only Jews but many other ethnonational groups. As a community we always say never forget in reference to the Shoah, but we (and so many others) have forgotten the ethnic cleansing known as the Holodomor, in which about four million Ukrainians were murdered by systematic, planned, and organized mass starvation by the Soviet (aka Russian) authorities in the early 1930s.

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Our leaders must stand with the freedom movement and tell elected representatives to embargo Russia, increase the arms flow, and greenlight our allies donating MiG fighters to Ukraine. We must not only raise aid to help the Ukrainian Jewish community but must provide humanitarian support to all Ukrainians, so they know that while Israel may be hamstrung in its support of freedom due to Putins forces in Syria, the Jewish community stands with Ukraine.

Second, the American Jewish community must prepare for the coming wave of Ukrainian refugees. Because we know what it is like to be dispossessed and to have our national identity on the chopping block of would-be empires and tin-pot dictators, we know what it means to go into exile. With a huge number of children in the Ukrainian refugee populations and with many headed to the United States, America soon will see an increasing number of children who have lived through the horrors of war, lost family, are missing home, and are strangers in what is to them a strange land.

We must help integrate not only the Jewish refugees from Ukraine, but Ukrainians of every ethnicity, from Muslim Tartars to Ukrainian Orthodox, who are fleeing Putins war, especially the children. In every Jewish federation the social services and support division should be open to Ukrainian refugees, Russian and Ukrainian speakers should be recruited, and child therapists should put on standby. Moreover, because adjusting to a new country is a challenging endeavor, especially for children fleeing war, Jewish summer camps should use some of their capacity to take in Ukrainian children.

The Jewish community cannot stop Putins war of choice, but we can help both the freedom movement and the refugees coming to America in exile from the brutal war Putin has created. We must advocate to elected officials to increase the flow of arms to the freedom fighters, organize more humanitarian aid from our community to help Ukraine, and use our communal institutions from social services to summer camps to help the Ukrainian refugees (especially children). Just as we once stood together as a community against Soviet oppression, we must do so once again. The Jewish community knows what it is to have great nations attempt to crush us, we have been the victim of empires and tyrants, and yet we have always been able to yell AM YISRAEL CHAI. Thats because no matter how bleak it has seemed, we have always persevered. Now, to help the world avoid an era of massive regional wars and the rebirth of Soviet-Czarist oppression, we must join with the Ukrainian community, support them in their time of need, and yell Slava Ukraini glory to Ukraine in the fight for freedom.

Joshua Sotomayor-Einstein of Hoboken is a proud Jew and Republican. He is a founding board member of the Hudson County Regional Jewish Council, served on the NJ GOP State Committee, opened up the then 8th Moishe House in the world, and is an advocate for freedom and commonsense for all. He is now is the political analyst for a media group and is a consultant with Pulse Consulting (pulseconsultingnj.com).

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The Jewish community must stand with Ukraine - The Jewish Standard

Israel Observes Holocaust Remembrance Day Amid a Global Rise of Anti …

Posted By on May 8, 2022

JERUSALEM, Israel On Thursday, millions of Israelis stood still for two minutes to honor the victims of the Nazi genocide on Holocaust Remembrance Day.

People stopped their daily work and drivers stood by their parked cars in the middle of the road to remember the six million who were murdered.

Speaking at a ceremony at Jerusalems Yad Vashem Holocaust memorial Wednesday night, Prime Minister Naftali Bennett said no event in history can be compared to the cruelty of the Holocaust.

My brothers and sisters, the Holocaust is an unprecedented event in human history. I take the trouble to say this because as the years go by, there is more and more discourse in the world that compares other difficult events to the Holocaust. But no. Even the most difficult wars today are not the Holocaust and are not comparable to the Holocaust, said Bennett.

Bennett explained that while history is full of cruel war, brutal murders and also genocide, they usually were means to achieve a military, political, economic or religious goal. However, the Holocaust was designed with one aim to exterminate Jews for simply being Jews, he said.

Never, in any place or during any time, has one people acted to destroy another in such a planned, systematic and indifferent way, from a place of absolute ideology and not out of utilitarianism. The Nazis did not kill Jews to take their jobs or their homes. The Nazis sought to hunt all Jews and exterminate every last one of them, said Bennett.

Bennett said anti-Semitism, which has been around for thousands of years is still alive today.

Whenever we are tempted to believe that we have entered a new, liberal, modern era in which people no longer hold on to Jew-hatred, reality awakens us to the truth, he said.

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A new report from Tel Aviv University showed a sharp increase in the number of anti-Semitic incidents from 2020 to 2021 in the largest Jewish populations outside Israel. Researchers say that increase was fueled by the COVID-19 pandemic and Israels 11-day war with Hamas last May.

Bennett noted the Jewish people had been in exile for nearly 2,000 years when the Holocaust took place.

The Jewish people can live in the Diaspora and dream about Jerusalem, but eventually, the genuine and natural existence of our people can only truly take place by our physical presence in our original homeland, here in the Land of Israel. Building this homeland is an obligation but also an enormous privilege for all of us, he said.

Statistics indicate about 165,000 Holocaust survivors live in Israel and 273 are newcomers, who fled the ongoing war in Ukraine.

Worldwide, at the end of 2020, there were 15.2 million Jews, similar to the global Jewish population in 1939 just before the outbreak of World War II.

The prime minister urged Israelis to stand together as a united and strong nation so that they can face the challenges of anti-Semitism today.

Today, thank God, in the State of Israel, we have one army, one government, one Knesset and one nation the people of Israel. When we are united, no external enemy can beat us, said Bennett.

In addition to speeches by Bennett, Israeli President Isaac Herzog and others, Holocaust survivors lit six torches at the Yad Vashem ceremony for the six million Jews murdered by the Nazis and their collaborators.

During Wednesday nights ceremony, places of entertainment and restaurants closed and television screens either went dark or only featured programs about the Holocaust.

Other ceremonies remembering the genocide are also held throughout Israel on Thursday.

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Israel Observes Holocaust Remembrance Day Amid a Global Rise of Anti ...

‘Light onto the nations’: Hebrew University and affiliates strive for knowledge, achievement and peace – JNS.org

Posted By on May 8, 2022

(May 6, 2022 / JNS) American Friends of the Hebrew University held its annual SCOPUS Award Gala on April 28, where two politically involved couples from opposite parties were given the prestigious award in a show of bipartisanship and unity on behalf of the universitys mission.

Nearly 200 people filled the ballroom of the Four Seasons Hotel in the Georgetown neighborhood of Washington, D.C., where, earlier in the day, the Republican Jewish Coalition held its annual leadership meeting.

AFHUs National SCOPUS Award honors individuals who demonstrate humanitarian concerns throughout their lifetime and are distinguished by their civic engagement, their concern to achieve peaceful coexistence among people and nations, and their work on behalf of important causes locally, nationally and internationally. Previous winners included Nobel laureate, author and Holocaust survivor Elie Wiesel; former President Gerald Ford; former first lady Nancy Reagan; film director and founder of the USC Shoah Foundation Steven Spielberg and former Pennsylvania governor and the first U.S. Secretary of Homeland Security Tom Ridge. It is named after Mount Scopus, where the Hebrew Universitys first cornerstones were laid in 1918.

This years awardees were Democratic political strategist, pollster and president and CEO of Democratic Majority for Israel Mark Mellman; his wife, musician and music educator Mindy Horowitz; Republican Jewish Coalition executive director Matt Brooks; and his wife, nutritionist and health blogger Deborah Brooks.

Dan Schlessinger, board chairman of the Hebrew University of Jerusalem, who kicked off the program, said the honorees dedicated their lives to ensuring that the priorities of the Jewish community are made significant to national leaders and advocated for an enduring relationship between the United States and Israel.

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AFHU CEO Joshua Rednik, who introduced the award winners at the end of the program, made a point of noting the unity represented at the dinner with Republicans and Democrats in attendance, and the vastly different missions of the awardees, joined in the values that they share with Hebrew University, including the pursuit of advanced education, engineering, biomedical research, and the development of next-generation information technologies and computer sciences.

Former Minnesota Republican senator and RJC board chairman Norm Coleman and Sen. Maria Cantwell (D-Wash.) co-chaired the event.

Fight for Americas pro-Israel stance

Mellman and Horowitz did not appear in person to receive the award, though Mellman sent a speech that was read by Rednik in which he spoke of how the values he grew up withZionism, Judaism and educationwere realized by the university.

Like Judaism, it offers a unique blend of the particular and the universal, wrote Mellman. The university and its faculty make tremendous contributions to the fields of Jewish philosophy and history, the study of the Bible, archeology and much more. But its seven faculties and 14 schools have also registered 7,000 patents and given the world Nobel laureates in economics, chemistry and physics; a Fields medalist in mathematics; and three Turing Award winners in computer science.

He was also delighted that the university was working on integrating Israeli Arabs into Israeli society.

Like Israel, like the Jewish people, Hebrew University is truly a light onto the nations, he wrote.

Republican Jewish Coalition executive director Matt Brooks, one of the events award winners, spoke to the audience at the Four Seasons Hotel in the Georgetown neighborhood of Washington, D.C., who were gathered for the American Friends of the Hebrew University annual SCOPUS Award Gala on April 28, 2022. Photo by Nathan Posner.

He also spoke about the major differences between him and Brooks, saying their opinions on American and Israeli politics couldnt be more different.

We probably never voted for the same candidate for any office; indeed, weve consistently worked to elect candidates who oppose each other, he said.

What divides us is vast. But what unites us is no less profound and important. We both love the Jewish people and the State of Israel; we support a strong U.S.-Israel relationship; and we areeach in our different waysprepared to fight for Americas pro-Israel stance through our communitys and our countrys political process.

Brooks followed Redniks reading of Mellmans speech in person on stage, cheered by the majority of the nights attendees who came to the event as a continuation of their leadership meeting.

Reading a list of comedians and actors who have received the award, including Johnny Carson, Frank Sinatra, Bob Hope and Billy Crystal, he joked that he concluded that someone at Hebrew University confused him with Mel Brooks.

He recalled how during a visit to Israel with the RJC 20 years ago, he was taken to a site of a recent suicide attack in a cafeteria of Hebrew University where nine people were killedfive of them Americansand 100 more were wounded.

One image that I would like to leave you with, one image that is seared indelibly in my mind, he said: Imagine a single white sneaker, still tied, soaked with blood on the floor of the cafeteria, surrounded by metal fragments intended to shred the human body. The smell of explosives still hung in the air.

That, he said, came instantly to his mind when he was told he would be receiving the SCOPUS award.

Ill never know to whom that shoe belonged, but I think tonight of that young man or woman, and I remember you. And Im here tonight because of you, said Brooks.

Its hard for any of us to try to imagine what the Middle East looks like five or 10 years from now, but the fact that this is possible, the fact that this is happening, means it is changing. We just dont know how fast or how far its going to change. UAE Ambassador to the United States Yousef Al Otaiba

But now, he was accepting an award on the same stage where moments before the ambassadors of Israel and the United Arab Emirates sat for a panel discussion.

Twenty years ago, while standing amongst the carnage of the Hebrew University attack, I can never have predicted seeing what we saw on the stage tonight, he said. Id call it a miracle if I didnt know how much hard work it took to produce the diplomatic breakthrough that led to these gentlemen being together on the stage here tonight.

Brooks said that he was touched by Mellmans kind words about him, calling him a mensch of mensches.

I have been proud to know, and work with and compete against Mark for many, many years and Ive always, always been impressed by his willingness to work across party lines for shared values, he said. I think its interesting, that its oftentimes tougher in D.C. to get Republicans and Democrats to stand together than it has been to have Arabs and Israelis come together.

The audience was surprised by a short, videotaped address by former President George W. Bush, who congratulated both award winners and received a spirited ovation from those in attendance.

Brooks said he was honored by the presidents words.

Even President Bushs harshest critics now have come to respect his humanity and his decency, and we who have followed and admired him over the years can take pride that now the qualities that we saw all along in this great president are now appreciated by all Americans of goodwill, he said.

Other awards that night included an honorary doctorate bestowed on the late Supreme Court Justice Ruth Bader Ginsburg. The award was accepted by Ginsburgs granddaughter Clara Spera.

Spera said that unlike other posthumous awards that were given to Ginsburg, she knew that the Hebrew University was going to give her an honorary degree, having been told in May 2020.

And she was absolutely thrilled at the news, said Spera. She had hoped to be with you all at the celebration this evening.

United Arab Emirates Ambassador to the United States Yousef Al Otaiba (left) and Israels Ambassador to the United States Michael Herzog at the American Friends of the Hebrew University annual SCOPUS Award Gala on April 28, 2022. Photo by Nathan Posner.

The relationships that exist are successful

The program also featured a panel discussion with UAE Ambassador to the United States Yousef Al Otaiba and Israels Ambassador to the United States Michael Herzog, with Schlessinger moderating, speaking about the changes occurring in the Middle East as the result of the Abraham Accords.

Al Otaiba said that a year-and-a-half ago, it was difficult to imagine something similar to the event happening, having the ambassadors in the same room at an event hosted by a Jewish university on Yom Hashoah, Holocaust Remembrance Day.

Its hard for any of us to try to imagine what the Middle East looks like five or 10 years from now, but the fact that this is possible, the fact that this is happening, means it is changing. We just dont know how fast or how far its going to change, he said.

He and Herzog spoke about the already deepening trade relations between the UAE and Israel, and collaboration in the economic and scientific spheres, including a just signed free-trade agreement between the two nations.

If you asked me a week after the Abraham Accords were signed, Would it be possible? I would have told you it would take at least a few years, he said.

Al Otaiba said since the Abraham Accords signing, the UAE has a lot to show for it, and hes very optimistic theyre heading in the right direction, faster than expected.

Herzog agreed, saying improving relationships is bettering the well-being of the population and offering them a better future.

Trade continues to grow, said Herzog, and dozens of agreements have been signed within the government and private sectors. He called this the results of a warm peace as opposed to the cold peace Israel has had with Jordan and Egypt for years.

He said that he would like to see more countries added to the accords, the most significant of which would be Saudi Arabia, which plays an important role in the Muslim world, as well as other Muslim nations without a relationship with Israel.

Al Otaiba agreed, saying that he is often asked about which country he thinks will join the accords next and how soon.

Every country has to come to this decision on their own, at their own time, based on their own politics, based on their own public opinion, based on their own view of the national interest. Thats what we did, we saw three other countries follow suit, but only because it was the right time for them, he said. Abraham Accords look much more attractive when these are successful, and the relationships that exist are successful.Other countries will take note and say, Hey, this looks really good. This looks really attractive. How do I figure out how to do this?

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'Light onto the nations': Hebrew University and affiliates strive for knowledge, achievement and peace - JNS.org

This is the oldest text in ancient Hebrew ever found – Aleteia

Posted By on May 8, 2022

The oldest text in ancient Hebrew ever found in Israel happens to be a curse. It is dated around the year 1200 BC and was found at Mount Ebal in the West Bank (the biblical Schechem, the first capital of the Kingdom of Israel following the split of the United Monarchy).

The text, which is inscribed on an amulet, was introduced to the world last March 25 during a press conference. What makes this finding so special is that it is the first object containing not isolated words (which have been found on numerous pottery shards) but full phrases and sentences.As Zvi Koenigsberg explains in his article for The Jerusalem Post, this amulet attests to literacy among the ancient Israelites many hundreds of years earlier than conventional academic thinking, which suggests that some biblical texts may have been written as early as 1200 BC.

That the text in the amulet contains a curse is also exceptional. Koenigsberg explains the talisman connects the archaeological site of Ebal with what the biblical texts say about the place: in Deuteronomy, Ebal is also known as the Mountain of the Curse. Deuteronomy 11, 29 reads:

When the Lord your God has brought you into the land that you are entering to occupy, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal.

Later, in Deuteronomy 27, a list of curses is included. In fact, verse 11 and following are known as the Twelve Curses, in a kind of negative version of the Ten Commandments. Part of the text reads as follows:

So when you have crossed over the Jordan, you shall set up these stones, about which I am commanding you today, on Mount Ebal, and you shall cover them with plaster. And you shall build an altar there to the Lord your God, an altar of stones on which you have not used an iron tool [] And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. Then the Levites shall declare in a loud voice to all the Israelites:

Cursed be anyone who makes an idol or casts an image, anything abhorrent to the Lord, the work of an artisan, and sets it up in secret. All the people shall respond, saying, Amen!

Cursed be anyone who dishonors father or mother. All the people shall say, Amen!

Cursed be anyone who moves a neighbors boundary marker. All the people shall say, Amen!

Cursed be anyone who misleads a blind person on the road. All the people shall say, Amen!

Cursed be anyone who makes an idol or casts an image, anything abhorrent to the Lord, the work of an artisan, and sets it up in secret. All the people shall respond, saying, Amen!

Konigsberg explains that this is another record-breaker: it is the first time a site has been discovered that matches a segment of the Torah point-by-point. What is even more striking is that the amulet might show that the Ebal segment of Deuteronomy is at least 600 years earlier than what biblical scholarship has commonly assumed.

You can read Koenigsbergs article for The Jerusalem Post here.

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This is the oldest text in ancient Hebrew ever found - Aleteia

What is the Point of Hebrew Law? – Patheos

Posted By on May 8, 2022

Whos that person who makes you groan when they walk up the driveway? Political canvassers, maybe? Where I live, in the green and pleasant land of Northern Ireland, its election season. Everyone has pulled their sofas out a little from the wall, ready to be hidden behind when the Shinners or the DUP come scrounging for our votes.

At least when youre home you can dive under the furniture. Nobody must know youre in. Its not so good when youre caught out in the open, totally defenseless. Jesus alas and alack has no sofa to run to for cover when, in Matthew 22, the Sadducees and the Pharisees appear. His perennial adversaries are back, looking about as devious as monkeys in dinner jackets.

They sidle up to Jesus and open fire with a question-bazooka. From the puzzles they pose in this chapter, its obvious how wrapped up in their narrow obsessions these two groups are. We know the Sadducees, for example, had a strange intolerance of anyone who preached about resurrection (Acts 23:8; Mark 12:18). Seems an unusual thing to get annoyed over.

One year, my Presbyterian childhood Sunday school gave out an adorable book, If I Could Ask God Anything, as an attendance prize. As I remember the soul-searching questions in the book, which I treasured, I despair how the Sadducees waste an opportunity to put any question to God. I can almost hear the forlorn sound of palms on faces when they rhyme off a hair-splitting, long-winded riddle about what happens after the General Resurrection:

In the resurrection, then, whose wife of the seven [spouses a woman had in life, being widowed as many times] will she be? For all of them had married her (v. 28). Oh, how disappointing a question! They could, remember, have asked anything. Although Jesus does give an inspired response which astounds them into silence (vv. 33-34). Their timbers are truly shivered!

Once the Sadducees are done, the Pharisees decide they would like to have a wee go now. So, they huddle together like snow-driven penguins and have a chinwag among themselves to settle on a killer question for Christ. Away they go, happy for Jesus to sit around waiting on them, as if God has nothing better to do that day.

When the Pharisees do reach a consensus, choosing their star spokesman, a lawyer (v. 35), to deliver the question, its a better one than the Sadducees had Ill give them that. Undeniably, the query deserves a spot in that most venerable tome, If I Could Ask God Anything:

Teacher, which commandment in the law is the greatest? (v. 36). Admittedly, the question stems from the Pharisees unhealthy rigour vis--vis the law, but in their cross-examinations, they prompt an important answer from Jesus.

Christs answer has implications, not least, for studying the Old Testament. If youve ever tried reading the Bible cover to cover, you may well have given up when wading through the reams of rules in the Pentateuch. Its just as engrossing as TV static. After an hour in Leviticus or Deuteronomy, how could anyone be faulted if leaping ahead a few books gradually becomes more tempting?

Its tedious ploughing through catalogues of regulations when there doesnt appear to be some higher principle to them. Do the laws God instructed Israel to follow come together with an overarching ethic, or do they not? Really this is what our lovely Pharisees are asking about in the gospel passage.

Our Lords answer is yes, yes there is: its love. As my friend Erin Burnett writes in her new book, With All Your Mind: Autism and the Church, Christianity and love go together like tea and biscuits. Neither one is complete without the other. Amen, sister, on this most eminently Northern Irish of analogies!

Well, then the big reveal what is the supreme commandment? You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment (vv. 37-38). In other words, love the Lord your God with your whole being.

Originally, this commandment occurs in Deuteronomy 6:5. Its prominently positioned within the book, rather close to the start of a discourse Moses gives to the Hebrews in the sweltering desert heat. And in imparting all those laws, Moses demonstrates what it is to devote oneself entirely to God.

Excerpt from:

What is the Point of Hebrew Law? - Patheos

The Pain of Parenting? There’s a Hebrew Phrase for That. Kveller – Kveller.com

Posted By on May 8, 2022

Over baked pasta casserole last night, I told my kids I was writing a book about being a mom. Any stories you want me to include? I asked them, as my husband, Aaron, doled out baby carrots.

Elijah, age 3, just wanted to make sure he was in the book. Sylvia, big sister that she is, yelled out exactly what to include: The time I threw up in Dads lap!

We all turned to look at Aaron, who nodded, deadpan. Ive always wanted to be famous for a lapful of puke.

So heres the story of how Aaron had the most uncomfortable flight of his life, followed by some very rude side-eye from a random stranger.

We were making the long plane journey back home after visiting my parents on the East Coast. Elijah didnt exist yet; Sylvia was a feisty 1-year-old. My own body never made enough milk for her, no matter how hard I tried, so on previous flights, wed had to carry drippy, premixed bottles of formula onto the plane. Now Sylvia was ready for cows milk; how miraculous to simply buy it for her at the airport deli before boarding!

On board, I filled a bottle with milk; Sylvia loved it. We were delayed on the tarmac, but nestled in Aarons lap, she happily drained a whole bottle. When the pilot announced we were cleared for departure, I refilled her bottle, since drinking during takeoff was supposed to keep her ears from hurting.

As we lifted off, Sylvia chugged the second bottle. She grinned and drank and grinned and drank. Then she turned, smiled broadly at Aaron, paused for a moment, and threw up 16 ounces of milk right into his lap.

She wasnt sick; she had just, shall we say, overindulged.

We looked at the pool of milk, already soaking into his pants. There wasnt much we could do except groan and laugh in that bemused parent way. I dug a cloth out of the diaper bag; Aaron stuffed it down his pants to try to absorb some of the milk; the guy sitting next to him sighed and shifted slightly away in his seat.

At our layover we headed straight to the airport bathroom, me pushing Sylvias stroller, Aaron walking gingerly with his wet crotch. To our joy we found a family bathroom (yay!) a single room rather than multiple stalls, a godsend when you have luggage and a stroller and a diaper bag. Or when you need a private place to change your pants, which are soaked through with baby puke.

Aaron opened the door to enter. Just then, a passing woman shot him a dirty look. Thats a family bathroom, she spat, shook her head and walked on grimly. She hadnt noticed us, his family, standing just behind him.

Aaron laughed, but I felt indignant on his behalf. He had earned that trip to the family bathroom. Because that damp life lesson, in its own small way, was part of what our ancient rabbis, in the Talmud, call tzaar gidul banim literally, the pain of raising children.

Tzaar gidul banim. Im grateful to the rabbis for this phrase. Do we have an equivalent in English? I dont think so. Yes, theres a lot of conspiratorial eye-rolling about sleepless nights and toddler tantrums and (in the teen years ahead) bigger kids, bigger problems, as the Yiddish expression goes. But I dont know of an English phrase that so neatly and matter-of-factly encapsulates the pain of being a parent.

A lapful of milk is, of course, a minuscule experience of this pain. Its temporary, and with the added distance of time and dry pants, hilarious. But it is, I think, still a good example of tzaar gidul banim.

The pain comes in all sizes small, large, vast, tiny. It is sometimes temporary, sometimes permanent, sometimes in-between. Its accompanied by tremendous joy, which is easier to talk about. But it is also important to acknowledge the rainbow of heartbreak that accompanies any human love. Especially the love of something as uncontrollable as another human, who is just beginning her journey through life.

Tzaar gidul banim: This single phrase describes an impossibly broad range of parental experience. Its the psychedelic intensity of staring into a newborns eyes; the twinge of a 3-year-old screaming I hate you! when you make them leave the park after a mind-numbing hour of swing pushing; whatever unimaginable difficulties lie ahead in the teenage years and beyond. And sometimes its just the physical discomfort of sitting with milk-wet pants for three hours on an airplane.

We are lucky to be parents. Raising children is not only a commandment Be fruitful and multiply but also a blessing. Jewish tradition is clear on that; when God assures Abraham that his descendants will be as numerous at the stars in the sky, thats a good thing!

But not all blessings are easy. And being honest about that fact at the very least, with ourselves is liberating. Instead of pretending that parenting is one constant state of bliss, it helps to acknowledge, as the rabbis do, that sometimes this blessing can be painful. Its OK if we need to pause and give ourselves the emotional equivalent of a family bathroom: some small pleasure, a little extra space, even if its just a moment of self-acknowledgement that this is hard work that were doing.

And then we can come back to the sweet moments. To the pure delight in my daughters face as she retells the story now, at the wise old age of 5. I smile, watching as she explodes into laughter at the thought of her baby-self puking in her beloved dads lap.

To her, its just a silly story. But I hope on some level she understands the storys deeper meaning: that were here for her, no matter what even when things get hard, no matter how much it hurts. Underneath that pain, that tzaar gidul banim, is love. An infinite, almost superhuman love that can hold anything she throws at us.

Even if its bound to hurt sometimes.

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The Pain of Parenting? There's a Hebrew Phrase for That. Kveller - Kveller.com

Struggling with Disasterand Languagein the Hebrew Bible – Literary Hub

Posted By on May 8, 2022

The Cosmic Library explores massive books in order to explore everything else. Here, books that can seem overwhelmingbooks of dreams, infinity, mysteriesturn out to be intensely accessible, offering so many different ways to read them and think with them. Season one considered Finnegans Wake; in season two, it was 1,001 Nights. Season three, titled Mosaic Mosaic and premiering on April 11, journeys through and beyond the Hebrew Bible.

Subscribe and download the episode, wherever you get your podcasts!

From the book of Genesis on, the Hebrew Bible presents a struggle with language: a struggle to establish meaning, to figure out the right uses of words, to understand ones place in the world.The famous early scene of struggle in the Hebrew Bible, Jacobs wrestling match with the divine, goes as follows in the King James translation:

Jacob was left alone; and there wrestled a man with him until the breaking of the day.

And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him.

And he said, Let me go, for the day breaketh.

And he said, I will not let thee go, except thou bless me.

And he said unto him, What is thy name?

As Peter Cole says, The release from that one struggle, and the blessing, only comes with a knowledge of names.Even this physical wrestling match becomes a matter of language, then.

Struggles with outright disaster generate language quests, too. Elisa Gabbert elaborates on disaster poetry in this episode, especially on the subject of W.H. AudensMuse des Beaux Arts. She says: It reminds you how much text there is in a poem. Its wild. She describes a proliferating kind of irony that radiates possibilities in so many directions, to which poetry might grant access.

Find more from Elisa Gabbert on Audens poem here.

_____________________

Peter Cole is a poet and MacArthur genius whose new book,Draw Me After,will be out this fall.

Elisa Gabbertis a poet and poetry columnist with the New York Times. Her latest book, Normal Distance, will be out this fall.

Lisa Feldman Barrettis a psychologist, neuroscientist, and author of books including How Emotions Are Made.

Tom DeRoseis a curator at the Freud Museum in London.

Joshua Cohenis a novelist whose books include Book of Numbers.

Originally posted here:

Struggling with Disasterand Languagein the Hebrew Bible - Literary Hub

Display the Hebrew Date on Your iPhone Calendar and Home Screen – Between Carpools

Posted By on May 8, 2022

by Esti Waldman | May 03, 2022 | 16 comment(s)

You can keep track of Jewish birthdays and Rosh Chodesh so much more easily when you can see the date on your calendar. And its such a simple setting to turn on!

Go to your settings app and scroll down to Calendar.

Select Alternate Calendars.

Select Hebrew.

Thats it! Now go to your calendar (the native app that comes with the phone) and youll see the Hebrew date right underneath the secular one. Itll be on your lock screen, as well!

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Filed Under: Jewish

Esti is the camera behind the beautiful editorial pages of popular magazines and todays most successful commercial ad campaigns for food and fashion brands. Shes also a popular family photographer and is a super creative mom with a knack for pulling together adorable outfits and amazing parties. Follow her on Instagram @estiphotography

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Display the Hebrew Date on Your iPhone Calendar and Home Screen - Between Carpools


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