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Jewish Pittsburgher killed in an act of violence in California – thejewishchronicle.net

Posted By on April 27, 2022

Mt. Lebanon native Jonathan Bahm, 23, was murdered April 19 in his apartment in Anaheim, California.

According to media reports, Bahm and his roommate, Griffin Cuomo, 23, were attacked by Ramy Hany Mounir Fahim in their apartment Tuesday morning.

Fahim and Cumo were coworkers at Pence Wealth Management.

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Fahim is accused of stabbing both Bahm and Cuomo to death. He is being held without bail and will be arraigned on May 6.The Orange County District Attorneys office said in a press release that Fahim, 26, is being charged with special circumstances lying in wait in regard to the murders, which will make him eligible for the death penalty.

The defendant was seen by a security guard on the apartment complexs roof shortly before midnight. He was later seen on the same floor as the victims apartment the morning of the murders. He was still in the apartment when Anaheim police responded to a 911 call.

These young men were just starting to live out their dreams and find their places in the world, Orange County District Attorney Todd Spitzer said. An intruder who stalked them and then slashed them to death in their own home interrupted those dreams. The callous way that two young lives were ended cannot be ignored, and we will do everything we can to ensure justice is served.

Authorities have not announced a motive for the crime.

Bahm graduated in 2017 from Mt. Lebanon High School and in 2021 from Orange Countys Chapman University with a degree from the Fowler School of Engineering.

On a tribute page created by the university, Erik Linstead, associate dean of the school, remembered Bahm as a capable student who laughed at his jokes and was supportive during COVID and the move to online courses.

Ill remember him as someone who made the effort to show me kindness when I needed it most, he wrote.

Bahms family are members of Temple Emanuel of South Hills.

Jonathan was the best friend anyone could ever ask for, said Debbie Levy, a close family friend. He was the epitome of a mensch. Everyone who knew him adored him and he loved us back. At Temple Emanuels Torah Center he was a favorite student. And there were a few of us lucky enough to have him as a madrich, a teachers assistant. Every child he helped teach adored him.

My heart breaks with a family experiencing the deepest depths of tragedy, Temple Emanuel Rabbi Aaron Meyer said. Jonathan will be remembered by his friends and family as the best of us. I pray the many joyous memories he created are a salve for the broken hearts.

A funeral was held for Bahm on Sunday, April 24, at Temple Emanuel. PJC

David Rullo

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Jewish Pittsburgher killed in an act of violence in California - thejewishchronicle.net

World music collective to perform historical Jewish and Ottoman works in Pittsburgh – thejewishchronicle.net

Posted By on April 27, 2022

In whats become a familiar tune, a musical group that canceled a previously scheduled concert due to COVID-19 will finally be performing live. East of the River, a world music collective, is coming to Pittsburgh for two shows on April 30 at Pittsburgh Theological Seminary. The performances will feature music from Jewish and Ottoman traditions of the 13th to 18th centuries and invite listeners to explore sounds beyond the traditional Western canon.

Daphna Mor, an Israeli-born recorder player and co-founder of East of the River, described the program as very personal.

In addition to performing a set incorporating Hebrew, Arabic and Ladino works, the musicians will share deeply held traditions and enable their audience to hear music first played throughout the Middle East, Armenia, North Africa and the Balkans.

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East of the River comprises musicians with backgrounds in classical, jazz and folk traditions. Nina Stern, East of the Rivers co-founder, studied in Basel, Switzerland, and plays recorder, chalumeaux and historical clarinets. Palestinian-born Ronnie Malley plays oud and sings. Tal Mashiach is an Israeli-born guitarist and bassist. Percussionist Shane Shanahan has spent the past 20 years touring the globe and performing with Yo-Yo Ma as a founding member of the Grammy Award-winning Silkroad Ensemble.

Each of the musicians, in their own right, is just a dream, but playing together is a gift, Mor said.

While the group boasts an array of talents and traditions, East of the River is careful to not become a caricature of representation.

We do try to avoid making it a political statement, Mor said. At the heart of the program is a genuine love for each other and a genuine love for each others traditions and music.

She stressed that working with those of varied traditions while avoiding the political isnt novel.

Around the world, she said, other musicians have found ways to collaborate, communicate and recognize that we have much more in common than apart.

Kelso Museum of Near Eastern Archaeology. Photo courtesy of East of the Rivers

Scott Pauley, co-artistic director of Chatham Baroque, helped arrange East of the Rivers upcoming shows and said he was excited to see the performers expand listeners understanding of music.

In recent years, Chatham Baroque, Renaissance Baroque and others have tried to broaden the definition of early music, Pauley said. For a long time, its been very Western European and Christian-oriented, as is a lot of classical music.

Pauley, a professional lute player, said hes also looking forward to hearing the group use instruments like the oud or recorder in a more early and non-Western style.

Donna Goyak, Chatham Baroques executive director, said the upcoming performance is just one entry point for Pittsburghers to learn more about the historical context of the music and to help illuminate how the music is relevant to today.

Along with the performances, East of Rivers Stern and Mor are holding a lecture on April 30 from 3-4 p.m. Titled, Creating the Hamsa Program: Jewish Liturgy and Folk Songs, Ottoman Music, Instrumentation and Musical Arrangements, the talk is one of two adjacent programs to help people understand the musics relevance.

The other program, Goyak, said, is an ancient coins exhibit at the Kelso Museum of Near Eastern Archaeology in the Pittsburgh Theological Seminary.

Museum officials have requested that after buying a ticket for East of the River, attendees reserve a time slot to visit the museum. PJC

Adam Reinherz can be reached at areinherz@pittsburghjewishchronicle.org.

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World music collective to perform historical Jewish and Ottoman works in Pittsburgh - thejewishchronicle.net

It’s a mistake to ban Holocaust denial – The Boston Globe

Posted By on April 27, 2022

Holocaust denial is explicitly a crime in 17 nations, among them Germany, Austria, Italy, Poland, and Israel. Canada is on the brink of becoming the 18th. Included in the federal budget that Parliament will pass in coming days is an amendment to the nations criminal code making it illegal for anyone to publicly deny that the Holocaust took place or to justify or minimize the genocide of 6 million Jews during World War II. The measure has support across party lines; there seems little doubt that it will be enacted perhaps as early as Yom Hashoah, the annual day of Holocaust remembrance, which returns Thursday. Whether it should be enacted is a different matter.

There is no place for antisemitism and Holocaust denial in Canada, Marco Mendicino, the nations public safety minister, told reporters earlier this month. Thats why weve pledged to prohibit the willful promotion of antisemitism through condoning, denying, or downplaying the Holocaust. The proposed change is backed by the Centre for Israel and Jewish Affairs, a leading advocacy group, and by Irwin Cotler, a former Canadian justice minister and a highly respected human rights activist.

Im against it.

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I despise Holocaust deniers. They are contemptible antisemites and brazen liars who express their Jew-hatred through the grotesque project of rehabilitating the reputation of Adolf Hitler and Nazi Germany. In their eagerness to pervert history, they do more than insist, idiotically, that the most comprehensively documented crime in history never occurred. They also ridicule and taunt the innocent men, women, and children who were its victims. I dont see any reason to be tasteful about Auschwitz. Its baloney, its a legend, sneered the notorious Holocaust denier David Irving. Im going to form an association of Auschwitz Survivors, Survivors of the Holocaust, and Other Liars, or A-S-S-H-O-L-S.

My father was one of those survivors, the only member of his family to come out of Auschwitz alive. Until the day he died, his left arm was marked with the tattoo he received during the Nazi Selektion that designated him for slave labor on his first day in the notorious extermination camp. He died last year, coincidentally on the 76th anniversary of the liberation of Auschwitz. Anyone who denies, justifies, or minimizes the Holocaust is guilty of a vile rhetorical assault not just against truth but against my father and his martyred parents, brothers, and sisters. Those deniers deserve to be drenched with all the obloquy and contempt decent people can pour upon them.

But they do not deserve to be prosecuted as criminals, or punished by the state.

I oppose laws criminalizing Holocaust denial for reasons both moral and practical.

As an American, I cherish the First Amendment and the principle of unfettered expression it embodies. To ban something as odious as Holocaust denial may seem a modest price to pay to maintain a minimal level of social hygiene. Who is harmed, after all, if scurrilous hatemongers are forced to keep their malicious ideas to themselves?

The answer is that we are all harmed. Its dangerous to empower the state to punish ideas even ideas that are cruel, obnoxious, and false. A government that can criminalize Holocaust denial this week can criminalize other opinions next week. If there is any principle of the Constitution that more imperatively calls for attachment than any other, wrote Supreme Court Justice Oliver Wendell Holmes Jr. in 1929, it is the principle of free thought. Not free thought for those who agree with us, but freedom for the thought that we hate.

That is the first reason Holocaust denial shouldnt be added to the criminal code. But its not the only one.

Emory University historian Deborah Lipstadt, recently confirmed by the Senate as the new US envoy for combating antisemitism, makes the point that such laws amount to intellectual surrender. In a 2016 debate at Oxford University, Lipstadt argued that laws against Holocaust denial suggest that we do not have the facts, figures, and extensive documentation to prove precisely what happened. Never was there a genocide more meticulously recorded by its perpetrators while it was underway or more comprehensively described by scholars and survivors in the years since.

When Gen. Dwight Eisenhower, the supreme commander of Allied forces in Europe, visited the Buchenwald concentration camp complex immediately after its liberation by US forces, he understood at once that the sights he was viewing were the antidote to what we now call Holocaust denial.

The things I saw beggar description, he cabled the Joint Chiefs of Staff. The visual evidence and the verbal testimony of starvation, cruelty, and bestiality were so overpowering as to leave me a bit sick. . . . I made the visit deliberately, in order to be in position to give first-hand evidence of these things if ever, in the near future, there develops a tendency to charge these allegations merely to propaganda.

An immense ocean of evidence attests to the horror of the Holocaust and the scope of its evil from contemporaneous notes made by liberators to oral histories recorded by thousands of survivors (including my father) to, not least, the powerful acknowledgments of German guilt by postwar German governments. That is the best response to Holocaust denial.

Proponents of measures like the one in Canada endorse a ban on Holocaust denial as a prophylactic against antisemitism. Their case would be stronger if the laws actually had that effect. Yet in all the countries that have made it a crime to lie about Hitlers war against the Jews, has antisemitism been suppressed? In many of them, it is surging. A ban on Holocaust denial and other antisemitic hate speech may be easy to enact. But there is no reason to think it will do any good.

Prosecution is no way for a free society to deal with haters who deny and distort the Holocaust or any other historical truth. I tremble at the thought, Lipstadt told her Oxford audience, that we might leave the regulation of ideas in the hands of politicians. I do too. You either believe in free expression for people you loathe or you dont believe in free expression at all.

Jeff Jacoby can be reached at jeff.jacoby@globe.com. Follow him on Twitter @jeff_jacoby. To subscribe to Arguable, his weekly newsletter, visit bitly.com/Arguable.

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It's a mistake to ban Holocaust denial - The Boston Globe

A Proclamation on Days Of Remembrance Of Victims Of The Holocaust, 2022 – The White House

Posted By on April 27, 2022

On Yom HaShoah, Holocaust Remembrance Day, and throughout this week of remembrance, we reflect on the horrors of the Holocaust when the Nazi regime systematically murdered 6 million Jews and millions of other innocents, including Roma, Sinti, Slavs, persons with disabilities, LGBTQI+ individuals, political dissidents, and many others. We stand with Jewish people in the United States, Israel, and around the world in grieving one of the darkest chapters in history. We honor the memories of the victims. We embrace the survivors. We commit to keeping alive the promise of never again.

The world must never forget the truth of what happened across Europe during the Holocaust or forget the horrific crimes and suffering the Nazi regime inflicted on millions of innocent people. Entire families were wiped out. Communities were shattered. Survivors were left with agonizing memories and fading tattoos etched into their skin by the Nazis, reducing them to numbers. It is forever recorded into the history of mankind, and it is the shared responsibility of us all to ensure that the Shoah is never erased from our collective memory especially as fewer and fewer survivors remain. The truth must always be known and shared with future generations in perpetuity.

I have taught my own children and grandchildren about the horrors of the Holocaust, just as my father taught me. I have taken my family to bear witness to the darkness at the Dachau concentration camp so that they could understand why we must always speak out against antisemitism and hatred in all of its pernicious forms. The legacy of the Holocaust must always remind us that silence in the face of such bigotry is complicity.

Remembrance is our eternal duty, but remembrance without action risks becoming an empty ritual. As individuals, we must never be indifferent to human cruelty and human suffering. As nations, we must stand together across the international community against antisemitism, which is once again rearing its ugly head around the world. We must combat other forms of hatred and educate new generations about the Holocaust. We must reject those who try to deny the Holocaust or to distort its history for their own ends. We recognize that, just as the Holocaust was an act of pure antisemitism, so too Holocaust denial is a form of antisemitism. We watch with dismay as the term Nazi is deployed to make flawed historical parallels. Efforts to minimize, distort, or blur who the Nazis were and the genocide they perpetrated are a form of Holocaust denial and, in addition to insulting both the victims and survivors of the Holocaust, spread antisemitism.

My Administration has stepped up our efforts to counter all the ugly forms antisemitism can take, including Holocaust denial and distortion. We co-sponsored a United Nations resolution that charged the international community with combating Holocaust denial through education. We are partnering with the German government to improve Holocaust education and counter Holocaust denial and distortion. A renowned scholar of the Holocaust and antisemitism, Deborah Lipstadt, was recently confirmed as Special Envoy to Monitor and Combat Antisemitism.

In addition to speaking out against the evils of antisemitism, I signed and my Administration continues to implement legislation that gives us more tools to combat crimes that are based on a victims actual or perceived race, religion, national origin, sexual orientation, gender, gender identity or disability. We issued the first-ever National Strategy for Countering Domestic Terrorism. My Administration has implemented increased funding for a program that helps threatened nonprofits including houses of worship and other religious affiliated entities to improve their safety and security. On International Holocaust Remembrance Day, I met with Bronia Brandman and the Vice President met with Ruth Cohen both Auschwitz survivors at the White House so we could bear witness to their stories, combat Holocaust denial and distortion, and give life to the lessons of that most terrible period in human history.

Those like Bronia and Ruth who survived the Holocaust and went on to build new lives inspire our Nation and the world, and they are living testaments to the enduring resilience of the human spirit. It is the responsibility of all of us to recognize the pain that they carry and to support them by ensuring that the cruelty of the Holocaust is never forgotten. Today and every day, we stand against antisemitism and all other forms of hate and continue our work to ensure that everyone can live in a world that safeguards the fundamental human dignity of all people.

NOW, THEREFORE, I, JOSEPH R. BIDEN JR., President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim April 24 through May 1, 2022, as a week of observance of the Days of Remembrance of Victims of the Holocaust, and call upon the people of the United States to observe this week and pause to remember victims and survivors of the Holocaust.

IN WITNESS WHEREOF, I have hereunto set my hand this twenty-second day of April, in the year of our Lord twothousandtwenty-two, and of the Independence of the UnitedStates ofAmerica the twohundred and forty-sixth.

JOSEPH R. BIDEN JR.

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A Proclamation on Days Of Remembrance Of Victims Of The Holocaust, 2022 - The White House

Remarks by Ambassador Linda Thomas-Greenfield at the Museum of Jewish Heritage’s Annual Gathering of Remembrance – United States Mission to the United…

Posted By on April 27, 2022

Ambassador Linda Thomas-GreenfieldU.S. Representative to the United NationsNew York, New YorkApril 24, 2022

AS DELIVERED

Thank you for coming together to remember the six million Jews who perished during the Holocaust and the millions more murdered by the Nazis.

Thank you for keeping their stories alive stories of suffering and persistence, stories that teach us about the strength and dignity of those who had to endure this dark chapter in human history.

This past fall, I had the honor of rekindling the eternal flame in the Hall of Remembrance at Yad Vashem in Jerusalem. It was a moment that moved me beyond words. And it was a reminder of the awesome responsibility that we have to live up to a sacred promise: Never Again.

In this spirit, it is incumbent on all of us to do everything in our power to confront and push back against the alarming spikes in anti-Semitism and Holocaust denial around the world including sadly here in the United States.

That same commitment to embody the words Never Again, necessitates a powerful response to the unspeakable brutality and violence currently taking place in Ukraine where shelling by Putins forces have killed thousands of civilians, including a 96-year-old Holocaust survivor. And in other conflicts and regions across the globe from Burmas genocide against Rohingya Muslims to Chinas ongoing genocide against Uyghurs in Xinjiang.

I want to leave with you one final thought.

In December, I had the chance to come to the Museum of Jewish Heritage to dedicate the Childrens Tree, which is a descendant of a tree that a Jewish teacher imprisoned in a concentration camp planted and nurtured with the help of a group of Jewish children. After liberation, the survivors placed these words under the tree: As the branches of this tree, so the branches of our people.

I know the Jewish people will continue to branch out and thrive for generations to come.

###

By United States Mission to the United Nations | 24 April, 2022 | Topics: Highlights, Remarks and Highlights

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Remarks by Ambassador Linda Thomas-Greenfield at the Museum of Jewish Heritage's Annual Gathering of Remembrance - United States Mission to the United...

Comedy is a powerful recruitment tool: how the US rightwing use laughs for vast influence – The Guardian

Posted By on April 27, 2022

In January, Neil Young gave Spotify an ultimatum: its me or Joe Rogan. The streaming giant picked Rogan, the comedian who was accused of spreading vaccine misinformation on his podcast. Days later, compilations of the presenter using the N-word emerged online and he apologised. Spotify stood by Rogan, on whom they had reportedly spent $200m locking into a three-and-a-half-year contract. Youngs protest marked the first time many had heard of Rogans libertarian podcast, despite it having an estimated 11 million listeners.

The vast network of US rightwing comedy from podcasts and television to YouTube and live standup needs to be taken seriously, say Matt Sienkiewicz and Nick Marx, authors of Thats Not Funny: How the Right Makes Comedy Work for Them. The pair spent months researching rightwing comedy, concluding that whether or not youre laughing, you cant ignore its influence. What first breaks through as a joke may well show up later as part of a political platform, they write. The increasingly influential world of rightwing comedy provides cover and succour to those inclined toward the ugliest of ideologies.

Its a phenomenon noted in Louis Therouxs recent BBC series Forbidden America, where he met streamers Baked Alaska and Nick Fuentes. Both are accused of racism and misogyny, Fuentes has shared jokes about Holocaust denial and told Theroux he doesnt believe women should be able to vote. Both also use comedy as a defence when challenged on their most abhorrent views. Many viewers had never heard of the men, but as Theroux told a press conference: they already have access to hundreds of thousands, if not millions, of [people] by dint of the internet this phenomenon exists in the world, and by not reporting on it, its not going to go away.

Sienkiewicz, associate professor of communication and international studies at Boston College, and Marx, associate professor of film and media studies at Colorado State University, became interested in the topic when they noticed Fox News hosts were increasingly looking for laughs. I was guilty of the denial that we identify: this thing cant be funny because it doesnt align with my political beliefs, therefore Ill define it as something else, says Marx. But this was meant to be funny to my political opposition, and to call it something else was dishonest and counterproductive.

Following the trail from Greg Gutfeld, whose Fox News show Gutfeld! was by 2021 attracting a larger viewership than Stephen Colberts CBS satire The Late Show, the pair discovered that rightwing satirists, podcasters and standups were all connected in a new comedy ecosystem. They featured on each others podcasts, TV shows and social media feeds, sharing ideas and audiences.

Sienkiewicz and Marx traced a spectrum of comedy from what was shown on network TV and the religiously tinged satire of the Babylon Bee (a sort of Christian version of the Onion), to podcasters Legion of Skanks (whose regular segment Whos more justified? sees hosts debate who should be allowed to use racial slurs), trolls such as Proud Boys founder Gavin McInnes and antisemitic podcasters the Daily Shoah.

Many are masters of Reddit-style trolling and meme-making, helping them reach vast internet audiences, often the younger demographics that the Republican party and Fox News covet. Comedy, says Marx, is a powerful recruitment tool. These young men are attractive to advertisers too, helping Rogan and others make money but also incentivising comedians to develop brands built on shock tactics.

Connections between the comedians mean a Gutfeld fan can find something darker within a few clicks. Someone like Gutfeld might have a guest who doesnt say anything that points to their racism. But if you refer to the guests podcast, you find it, says Sienkiewicz. You get passed along this pathway where the absolute fringe is not as disconnected as we thought. As those researching conspiracy theories point out, the online algorithms dictating what people consume next are powerful.

The united front of rightwing comedians is another reason to pay attention. They are much better than the left at uniting behind a shared goal, Marx says. They all reference and ridicule the woke left, claiming, You cant say this any more, says Sienkiewicz. Marx adds: Theres great boundary-pushing left and liberal comedy, but the rights project is to make it seem like the left has collapsed into a humourless gaggle of self-censoring.

Comedy does not have a political orientation, says Sienkiewicz. The comedy industry has had an orientation towards centre-left. A vibrant and adventurous comedic left is a political advantage, but one that can be given away if the left gets squeamish about taking chances.

Could the UK create rightwing comedians with a comparable influence to the US? A BBC Radio 4 pilot recently featured some of the comics who have appeared on GB News. The economics of particularly the podcasting industry probably mirrors ours, says Sienkiewicz. Im confident that people like Rogan have a strong listenership there. Success breeds mimicry.

Thats Not Funny: How the Right Makes Comedy Work for Them is published on 3 May by University of California Press.

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Comedy is a powerful recruitment tool: how the US rightwing use laughs for vast influence - The Guardian

Op-Ed: Will Twitter survive Elon Musk? – Los Angeles Times

Posted By on April 27, 2022

I joined Twitter in April 2007, a year after its founding as a microblogging platform. I didnt give much thought to my username. At first blush, Twitter looked like a place I shouldnt be seen, like a strip club, so I chose an anonymous handle that combined my middle name and birthdate: @page88. I didnt expect Id be stuck with it for 15 years and counting.

When I learned that Twitter contacts were called followers, I found the notion cult-y and unnerving. My first tweet, If they follow, will I lead? got no likes.

For two years, I mostly ignored Twitter. Then, in 2009, at the South by Southwest tech conference, in Austin, I thought I saw its purpose. Conference insiders used it compulsively, especially to plan bar meetups. When in Rome. I sallied forth, seeking a companion to go with me to see Metallica at a 6th Street club. Again: nothing.

Then I gave a conference talk and I got what Twitter was really about.

The crowd in the room applauded generously for my presentation, but later I found theyd been live-tweeting it. Sometimes savagely. I was moping when I ran into David Carr, the late media critic who was then my colleague at the New York Times, and he told me to laugh it off: People who use Twitter are twits.

Neither of us quit it, though. I liked Twitter, even if it could be cutting. More often than not, it was perceptive and funny. Early on it seemed clear that people werent actually tweeting about what they had for lunch, as the eye-rolling articles had it. Instead, they were chipping off quips and learning a new way not to be a shrinking violet.

I chugged along for a couple of years, tweeting aimlessly about I dont really remember. Television shows? Babies? Maybe I did tweet about lunch. When Dick Costolo became Twitters chief executive in 2010, he admitted to a crowd that he didnt know what Twitter was for. I didnt either.

At 11:11 p.m. on Monday, Costolo, who resigned from Twitter in 2015, tweeted: Shoutout to the writers room at Silicon Valley for tonights wild episode.

Costolo was referring to the flurry around the sudden sale of Twitter to Elon Musk, the self-titled technoking of Tesla, for $44 billion.

Referring to history as though its a TV series dreamed up in a writers room is commonplace stuff for Twitter. The meme captures the widespread impression that world events are so speedy and dramatic now that theyve just got to be scripted.

Indeed, in a single day, Musk, the loose-cannon industrialist icon who well, the controversies are too numerous to mention but they include wide-ranging allegations of horrifying racism had swooped in like an 1980s corporate raider and snatched up the company.

On Monday, Erika D. Smith trenchantly observed in this newspaper what many on Twitter fear most about the Musk takeover: In the name of free speech for right-wingers and trolls, Musk will silence the marginalized voices that are Twitters soul.

Consider this the beginning of the end of #BlackTwitter, Smith wrote, the community of millions that figured out how to turn a nascent social media platform into an indispensable tool for real-world activism, political power and change.

Smith nailed it. In the last six or seven years, Twitter established an indispensable reason for being, and racist feudalism isnt it. At its best Twitter emboldens non-dominant subcultures from socialists to the #bancars crowd to ex-Republicans to create subversive commentary, strategy, solidarity.

When Twitter banned then-President Trump from the platform for inciting violence (and sabotaging democracy) on and around Jan. 6, 2021, those other users could tweet and thread with even more verve and nuance, because the bully wasnt sucking up all the air. Now some have predicted that Musk will bring @realDonaldTrump back. (Trump, for his part, has said hed refuse.)

Although the highest and best uses of Twitter are at risk, fainting-couch despair may not be necessary. Musk is surely not a benevolent actor, but its probable that he wont be able to wreck Twitter without wrecking the thing he really cares about: $TWTR.

Rick Wilson, author and co-founder of the Lincoln Project, tweeted, Call me crazy, but Im not tearing my (remaining) hair out over this.

He went on to thread that Daddy Musk, for all his uninformed bloviating about muh 1st Amendment free speech, is not going to stop content moderation at Twitter. And if Musk brings Trump back, Wilson added, it would only hurt Trumps political career by putting his worst traits back under klieg lights.

Indeed, Musk is unlikely to nix all content moderation, lest the platform be overrun with smut like the subscription site OnlyFans. And if far-right voices come to pervade Twitter, and it gets filled with Holocaust denial, racial revanchism, Bitcoin spam, and Russian propaganda, and Seb Gorka porn (as Wilson puts it), the revenge will be swift: The market will devalue Twitter.

I was turning over Wilsons observations when I laughed out loud at Seb Gorka porn. The phrase is vintage Wilson and extremely Twitter. Thats why I liked it.

As long as dangerous and ridiculous true-life twits like Gorka and Musk can be mercilessly satirized on Twitter, Im staying.

Virginia Heffernan is a Wired magazine columnist and host of the podcast This Is Critical.

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Op-Ed: Will Twitter survive Elon Musk? - Los Angeles Times

‘Rolling Thunder’ organizer pledges peaceful demonstration but won’t speak to controversial guest – CTV News Ottawa

Posted By on April 27, 2022

The organizer of the coming Rolling Thunder bike convoy to Ottawa is promising a peaceful event this weekend, as possibly more than a thousand people arrive for a multi-day rally.

Speaking on Newstalk 580 CFRAs The Evan Solomon Show, organizer Neil Sheard said the event is meant to take back the National War Memorial.

This is a bike rally to help heal and give back that dignity to that monument that was desecrated by the powers that be, he said.

Sheard said the erection of fencing around the National War Memorial during the Freedom Convoy occupation in January and February was a desecration of the monument. The fences went up following video of a woman jumping on top of the Tomb of the Unknown Soldier in the first weekend of the convoy protest and, later, urine in the snow on the monument.

Sheard said the woman who jumped on the tomb was quickly shouted down and he believed dogs were responsible for the urine stains.

We were guarding it, he said, of veterans who stood watch at the monument as the occupation dragged on. Then, the powers that be decided to come in and physically remove veterans off sacred ground.

Police officers, empowered by the Emergencies Act, moved on Feb. 18 and 19 to evict convoy protesters and others from their entrenched positions within the downtown core, including at the National War Memorial. This came three weeks after the first demonstrators arrived and began parking large vehicles along Wellington Street and throughout the core. The operation led to scores of arrests and dozens of vehicles were impounded. Wellington Street in front of Parliament remains closed to vehicles.

Ottawa police are prohibiting vehicles in an area of the downtown core this weekend. Sheard said the group has a route planned for their rally.

The motor vehicle exclusion zone, as outlined by the City of Ottawa, for the 'Rolling Thunder' motorcycle rally on April 29-May 1. (City of Ottawa)

Weve been working with the city, we worked with the police, and we now have a route, and its all settled, he said. Were not going around the monument. We are still going to do a drive-by. Were going to keep the bikes under control, bring em in, do a little bit of a salute with the bikes driving by down Mackenzie, across the bridge at Mackenzie, back down onto Rideau and then push out the city.

According to an itinerary posted on the Rolling Thunder website, there will be a rally and march on Parliament Hill on Friday at 6 p.m. Bikers will muster at the St. Laurent Shopping Centre at 9 a.m. Saturday. At 10 a.m., there will be Veterans for Freedom service at the National War Memorial. Bikers will roll through the city between 11 a.m. and 12 p.m. A second rally on Parliament Hill is planned for 2 p.m. and then a bike show is scheduled for 6 p.m., with a location to be determined. They will attend the Capital City Bikers Church in Vanier on Sunday morning.

In response to concerns about noise, which was omnipresent during the Freedom Convoy occupation, Sheard said there would be no bikes running at night.

Theyre coming in, do the run, go for a drive, and then theyre done, he said. Some will stay in the city to stay overnight to go shopping in your beautiful city. Some will go home.

When pressed about the presence of notorious far-right figure Chris Sky Saccoccia on the itinerary, Sheard claimed he was not involved in the event.

He has nothing to do with this, Sheard said. Hes not a feature in this. Hes got nothing to do with this.

The Rolling Thunder websites schedule says on April 30 there will be a rally and march at Parliament Hill with special guest speaker Chris Sky. He is the only person named on the itinerary.

Sheard, who insisted the event is purely about veterans told Solomon that Saccoccia would not be speaking at the National War Memorial, but he may be off somewhere else speaking on Saturday.

He is not part of what is happening on the monument, Sheard said.

Saccoccia has been a prominent figure in protests against COVID-19 mandates. Hes been arrested in Winnipeg and Thunder Bay for violating public health orders and was charged in Toronto with uttering death threats, assaulting a peace officer and dangerous operation of a conveyance in 2021.

The Canadian Anti-Hate Network has also documented that Saccoccia has a history of bigoted comments, including Holocaust denial, racism and homophobia.

Sheard insisted Saccoccia is not involved in the rally for veterans.

Chris Sky has nothing to do with whats happening on the veterans side, he said. Theres a list of the things that will be happening on that day. He is not a special guest of us. Hes not part of Veterans for Freedom. This has nothing to do with Chris Sky.

After being pressed, Sheard acknowledged he is part of what is happening that day but insisted there is no relationship between him and Saccoccia. Sheard eventually said Saccoccia has freedom of speech.

Free speech in this country, my friend. Thats why veterans died, so he can say what he wants and you can say what you want, Sheard said.

Ottawa police say they are prepared for the weekend. Interim Chief Steve Bell warned participants that they would held accountable if they broke the law.

"I want to be clear with both organizers and participants: you will be held accountable for your actions before, during, and after the events," Bell said.

Echoing Bells comment, a statement from Sheard on behalf of Rolling Thunder said all participants are urged to follow the law and to report any unlawful action to police.

RCMP, OPP and municipal police services will be held accountable in the court of law for their actions before, during and after events, the statement said.

See more here:

'Rolling Thunder' organizer pledges peaceful demonstration but won't speak to controversial guest - CTV News Ottawa

Survivor Olga Kay passes Holocaust education torch to youth to keep fighting denial – The Times of Israel

Posted By on April 27, 2022

Every year at the Passover seder, Olga Czik Kay reminds her family and friends that in 1944, the Jewish festival of freedom ironically marked the beginning of her slavery during the Holocaust.

A survivor of Auschwitz and the Kaufering and Bergen-Belsen concentration camps, the 96-year-old Kay is one of six Holocaust survivors to light memorial torches at Israels official state Yom Hashoah commemoration ceremony at Yad Vashem in Jerusalem on April 27.

With people and countries trying to deny the Holocaust, we must tell our story and keep it alive. Soon the responsibility will fall to the next generations, Kay told The Times of Israel in a recent in-person interview.

On April 15, 1944, 18-year-old Kay and her family were deported from their home in Ujfeherto, Hungary, eventually arriving in Auschwitz on May 22. Two months later, she was transferred to the Kaufering concentration camp in Germany, and then in November 1944, to Bergen-Belsen. Gravely ill and weighing only 25 pounds, Kay was liberated by British forces on April 15, 1945 exactly one year after being forced from her home.

It was only in 2014 when a granddaughter asked her to participate in a Holocaust testimony educational program called Names Not Numbers that Kay began speaking publicly about her wartime experiences. Since then she has spoken on other occasions, including at Zikaron BaSalon (Bring Testimony Home) events in Israel, gatherings at peoples residences at which survivors share their testimony on Yom Hashoah. Kays biography and wartime story will be shared at the Yad Vashem ceremony in an audiovisual presentation prior to her lighting the third of the six torches.

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Unlike in the families of many other survivors who did not talk of the Holocaust, from the moment my sister and I could understand, our mom would tell us her story, Kays daughter Judy Cohen said.

Cohen knows her mothers story so well that she was able to write about it in detail in a book she wrote about her parents lives, titled, Song of the Silent Bell, published in 2016.

Czik family in Ujfeherto, Hungary pre-WWII. Olga Czik sits on lap of her mother, who is pregnant with familys tenth and final child Eva. (Courtesy of Olga Czik Kay)

Olga (nee Czik) Kay was born in 1926, the ninth of 10 children in a religiously observant Jewish family. Her father Elek was a shoemaker who had his own store. By the time the Holocaust reached Hungary, the youngest child, Eva, was 16, and some of the older siblings had moved to Budapest for work.

In conversation with The Times of Israel, Kay recounted that a limited contingent of her family celebrated Passover together in Ujfeherto in the spring of 1944: Parents Elek and Lora, sisters Margaret and Eva, Margarets little daughter Susie, and oldest sister Bellas young son Asher (Bella was in Budapest), and Kay herself.

Sisters Adele and Bori were in Budapest, and brothers Zoltan, Miklos, Shanyi, and Erno had been taken to forced labor.

I remember that we had a pretty normal Passover. We even had matzah, Kay recalled.

Engagement photo of Olga Czik Kays parents Lora and Elek. (Courtesy of Olga Czik Kay)

Then when Passover ended it was on Saturday night after the Sabbath the Hungarian police told all the Jews in the town to stay in their homes and not go out. Based on what we had heard, we thought that some people might be randomly arrested, but nothing more than that, she said.

We thought that some people might be randomly arrested, but nothing more than that

By Monday they were still not allowed to go out, and they became suspicious. Then on Tuesday, April 15, 1944, the police came to the familys door and told them to pack a few things, and they took them to the town hall.

My sister Margaret wanted to take her fur coat. The police told her to leave it, and that it would be sent to her, Kay said.

Czik family in Ujfeherto, Hungary. Standing (from left): Adele, Shanyi, Bori, mother Lora, father Elek holding daughter Bellas son Asher. Sitting (from left): Eva and Olga. This is the only existing photo of Eva, who died at Bergen-Belsen shortly after liberation. (Courtesy of Olga Czik Kay)

By evening enough Jewish people had been gathered, and they were walked to a farm in the village of Simapuszta. Kay recalled sleeping on straw in a barns animal stalls, and being given water and some food to eat.

For entertainment, one guard made a guy do 25 pushups on his tallit [prayer shawl], Kay said.

They lived in the barn for four weeks until they were deported on foot to the nearest city, to the Nyiregyhaza ghetto.

We took nothing with us from the farm, and when we got to Nyiregyhaza we were squeezed into apartments in a building. We were there for 10 days, Kay recalled.

On May 22, 1944, Kay and her family were deported to Auschwitz. It was a three-day journey by train, packed into cattle cars. When the train crossed the Hungary-Slovakia border, Kays father fully understood what their fate would be.

Olga Czik Kays mother Lora with her grandchildren Asher and Susie in Ujfeherto, Hungary. (Courtesy of Olga Czik Kay)

He said, My beloved, we are going to die. He took whatever jewelry we had on us and threw it in the bucket in which people relieved themselves. That way, the Nazis would have to reach into urine and feces to retrieve it, Kay said.

Kay also remembered that when the train pulled into Auschwitz, she wanted to take a pair of stockings she had managed to keep with her. Her father instructed her to leave them behind, saying, My darling, you do not need those anymore.

The family underwent a selection, which separated the men from the women. Father Elek was taken first. Then Kay and her younger sister Eva were told to separate from the group and go ahead.

We ran ahead and looked back to see our family left behind us, Kay said.

She never saw them again. Her mother, father, sister Margaret, niece Susie and nephew Asher were murdered immediately by gassing.

From left: Bella Czik Neuman with her son Asher, two neighbors, Adele Czik, Bori Czik in Ujfeherto, Hungary. (Courtesy of Olga Czik Kay)

Kay and her sister Eva were put into a building with a large room. Surrounded by male and female guards with dogs, they were stripped naked, and their entire bodies shaved. Then they were told to pick a piece of clothing and shoes from a pile.

We were scared and followed orders. No one knew what was going on. All I remember thinking was that I didnt get back my nice blue shoes that my father had made for me, Kay said.

All I remember thinking was that I didnt get back my nice blue shoes that my father had made for me

The women were then lined up in rows of five and taken to barracks in C Lager (camp) in Auschwitz II-Birkenau.

People pointed out the crematoria to me, but I didnt seem them or smell the smoke. I think I must have been in shock and a state of denial, she said.

Kay and her sister did not work at the death camp, but they had to stand outside, surrounded by guards with dogs, for roll calls that lasted hours. Once a week they were allotted a portion of bread, and once a day they were given what appeared to be a stew of barley with something green in it, which Kay surmised was grass.

She also remembered never having a menstrual period after being forced from her home. None of the women with her had their periods either. It was likely from shock and malnutrition. Like other women survivors, Kay believed it could have been from something the Nazis put in the food.

Olga Czik and her sister Bella Neuman are among these Holocaust survivors convalescing at hospital at Lund University in Sweden, August 1945. (Courtesy of Olga Czik Kay)

Kay said she and other women were once taken for a real shower. On the way, they passed the infamous Arbeit Macht Frei wrought-iron sign at the entrance to the death camp.

We saw three dead boys hanging from it, Kay said.

She also once saw a female inmate die on the electrified fence when she tried to catch a kerchief a male inmate had thrown over for her. The womans corpse was left on the fence for an entire day.

Eva would not eat, got diarrhea, and was very sick. At one point, Eva and another girl who was a neighbor from Ujfeherto were chosen in a selection. Kay feared for the worst, so she and the other girls older sister stayed with the younger girls so they would all be together. They were packed with other women into a large room overnight, with no place to sit or lie down, but in the morning were curiously released back to their regular barracks.

Despite the horrific upheaval, Kay always kept track of the date on the Hebrew calendar. She recalled that it was on Tisha BAv (July 29, 1944) that she and Eva were transferred by truck to the Kaufering concentration camp complex (sub-camps of Dachau) in Germany.

Clipping from the Newark Star-Ledger from January 1947. A short article on Olga Cziks arrival to the city with her sister Bella after they located relatives there. (Courtesy of Olga Czik Kay)

Eva and the other younger teenagers were taken daily into town to serve as unpaid maids for German families. At the home where she worked, Eva was fed and was able to obtain food to take back to Kay, who worked piling logs and cleaning the Nazi guards barracks.

Twenty of us were also taken to a field to pick potatoes. I remember fasting for Yom Kippur while I was picking potatoes, Kay said.

During a British bombing attack, only Soviet prisoners of war who were also in the field were taken to the bunker. The Jewish women were told to go into a nearby building .

The bunker sustained a direct hit, but the building was fine and the girls came out unscathed, Kay said.

The next day, in another near miss, a bomb landed a few feet from where Kay stood in the field, but did not explode.

The field was smoldering, but somehow the bomb didnt go off, she said.

Olga Czik Kay with her husband George Kay on their wedding day. New York, February 19, 1950. (Courtesy of Olga Czik Kay)

Kay was protective of her sister, who broke down emotionally and had crying outbursts. Kay focused on comforting her and avoided falling apart herself, probably from a sense of detachment, or emotional numbness.

Or maybe I was just more nave about the situation than my younger sister, Kay supposed.

The sisters were transferred to the Bergen-Belsen concentration camp in November 1944. Riddled with lice, they were packed tight like sardines in a box, lying on the barracks floor. Everyone was sick and did not have the energy to get up and relieve themselves outside. People were dying everywhere.

After some time, Kay and Eva were joined at the camp by their oldest sister Bella and two cousins.

Bella brought with her a siddur [prayer book] she had been given on her wedding day. That was confiscated and burned. But somehow she was able to keep the guards from noticing her small purse, in which she had family photos, Kay said.

Olga Czik Kay with her husband George Kay and their daughters Evelyn and Judy, New York, 1956. (Courtesy of Olga Czik Kay)

As the British forces advanced, the fighting intensified. Kay recalls having to stay totally still on the ground of the barracks for two weeks to avoid being hit by bullets or shrapnel, as one women near her had.

I can always remember when a British soldier opened the door to our barracks and said, Everything is okay. You are liberated,' Kay said.

It was April 15, 1945 exactly one year since she and her family had been deported from their home in Hungary.

The strongest among her sisters, Kay tried to reach a stockpile of food set up by the liberating forces. She went with some Soviet women POWs, but she was too weak to keep up. She was pushed down to the ground and had to crawl up a wall to right herself. She returned to her sisters without food.

Olga Czik Kays daughter Evelyn Hefetz with her family. (Courtesy of Judy Cohen)

After having her clothes removed and being sprayed with disinfectant, Kay was given a blanket to wrap around herself. After a week, she was finally given material to fashion into a garment.

Kay and both her sisters were brought to a hospital set up by the Allies at the camp, with Eva, the sickest, assigned to a bed on the first floor. Kay, who was on the top floor, would come down every day to visit Eva.

One day, I came down and saw that she was only half-covered by her blanket. I went to pull the blanket up so she wouldnt be cold, and the patient next to her told me she didnt need to be covered anymore, a tearful Kay said.

I didnt know what to do. I didnt speak English or German, so I couldnt ask about giving Eva a proper burial. I can only hope she did not end up in a mass grave, but rather in one of the unmarked individual graves at Bergen-Belsen, Kay said.

Olga Czik Kay with her daughter Judy Cohens family. (Courtesy of Judy Cohen)

Seven of the 10 Czik siblings survived the war, all eventually ending up either in Canada or the US. Sisters Bori and Adele were deported together to the Ravensbruck concentration camp and survived by escaping. Miklos survived Auschwitz. Erno survived Mauthausen and went on to fight in Israels War of Independence in 1948-1949. Shanyi survived a labor camp in Siberia and made his way back to Hungary in 1948. Zoltan, however, was never heard from again after he was taken to forced labor.

After convalescing at a hospital in Sweden, in January 1947, Kay made her way to Newark, New Jersey, with her older sister Bella to join relatives who had moved to the United States before the war. In 1949, the sisters moved to the Bronx, and Kay worked as a finisher in Manhattans garment district. At a dance, she met her future husband George Kay, a fellow Hungarian Jew who had escaped Europe to Palestine in 1939, and arrived in New York in 1946.

The couple was married in 1950 and had two daughters, Evelyn and Judy. Kay stayed at home with the children, while her husband, who had planned to be a dental technician in Hungary, worked as a taxi driver to support the family.

Olga Czik Kay holds a pre-WWII photo of her family in Ujfeherto, Hungary, at her home in Shaarei Tikvah, Israel, April 17, 2022. (Renee Ghert-Zand/TOI)

In 1985, Kay and her husband made aliyah to Israel, where their daughter Judy Cohen had been living since 1974. They lived in retirement in Netanya until George died in 2013, at which time Kay joined Judy in the Shaarei Tikvah settlement. Her daughter Evelyn Hefetz lives in Florida. Kay has five grandchildren and 16 great-grandchildren in the US and Israel.

Kay said she considers her beloved children, grandchildren and great-grandchildren her revenge against Hitler and the Nazis. She has no tolerance for those who question the Holocaust.

Every word of what I say is true. There is proof and evidence that it happened, Kay said.

How dare anyone deny my experience, she said.

Continue reading here:

Survivor Olga Kay passes Holocaust education torch to youth to keep fighting denial - The Times of Israel

Exhibit of Photographs and Family Artifacts Tells Little Known Story of Jewish Community in Shanghai – Broadway World

Posted By on April 25, 2022

Holocaust Museum LA presents "Hidden History: Recounting the Shanghai Jewish Story," an exhibit about the little-known story of the resettled Jewish community of Shanghai. Sponsored by East West Bank and told through the museum's own collection of artifacts, artifacts on loan from families who lived in Shanghai and the intimate photographs of Arthur Rothstein, the powerful exhibit opens April 24 and runs until mid-August.

Prior to the Holocaust, the Shanghai Jewish community included 1,000 Sephardic Jews who arrived from Iraq in the mid-1800s as well as a few thousand Ashkenazi Jews who fled Russia. During the 1930s, Nazi violence and antisemitic policy forced German and Austrian Jewish refugees tried to escape, but few countries would let them in. Shanghai became an unexpected refugee for these Jewish refugees. Following Pearl Harbor and the Japanese's full occupation of the city, the Jewish refugees were forced to relocate to the Shanghai Ghetto.

Five families' experiences in Shanghai are highlighted in the exhibit: The Medavoy, Maimann, Kolber, Friedmann and Millettt families. The exhibit also features a yarmulke (Kippah) on loan from the Skirball Cultural Center. Family artifacts on display include postcards from concentration camps, a ketubah (Jewish marriage contract) written in Chinese, and a tallit (prayer shawl) embroidered with both the Star of David and a wreath of plum blossoms, symbolic of resilience and perseverance in Chinese culture.

Rothstein, an award-winning photojournalist, documented the Shanghai Jewish community for the United Nations in 1946. His portraits convey the multifaceted stories of desperation, loss and refuge.

The museum will host several virtual programs in conjunction with the exhibit, including a talk on May 5 with internationally acclaimed pianist and writer Misha Dichter, who was born in Shanghai; a talk on May 25 with Ann Rothstein Segan, daughter of Arthur Rothstein; and a talk on July 7 with Lawrence Tribe, famed legal scholar and Harvard law professor who was born in Shanghai.

Information on these events and the exhibit are available at http://holocaustmuseumla.org/.

See more here:

Exhibit of Photographs and Family Artifacts Tells Little Known Story of Jewish Community in Shanghai - Broadway World


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